tag:blogger.com,1999:blog-38263356405338340562023-11-16T13:17:34.746-03:00Blog União Fraterna Bezerra de MenezesUnknownnoreply@blogger.comBlogger60125tag:blogger.com,1999:blog-3826335640533834056.post-81919843260536142032018-01-20T19:29:00.001-02:002018-01-20T19:29:08.374-02:00.<font style="font-size: 12pt;"></font>
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display: inline; margin-left: 0px; margin-right: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj2kZDNZChKidkYDFksz_0-7cvwqPe6pJmmmz9bMVQJTliqow9H1V5Fw6r_nX6xrbjpqdFUV9BNzL5NpYf60TsmlnMJkMBKxvq6YJbydvNhRjVNxJkmB_JJDS6hMNfKcxWqX3u8-vcdOgI//?imgmax=800" alt="" width="142" height="109" border="0" /></a></td></tr></tbody></table><div align="justify"> </div><div align="justify"> </div><div align="justify"> </div><div align="justify"> </div><div align="justify"><table style="width: 663px;" border="0" cellspacing="0" cellpadding="0"><tbody><tr><td valign="top" width="193"> </td><td valign="top" width="144"> </td><td valign="top" width="162"> </td><td valign="top" width="162"> </td></tr></tbody></table></div><div align="justify"> </div><div align="justify"> </div><table style="width: 945px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="943"><div align="left"> </div><div align="center"><span style="color: #004080; font-size: large;"><strong>União Fraterna Bezerra de Menezes</strong></span></div></td></tr></tbody></table><div align="justify"><table style="width: 932px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="930"><p><span style="font-family: Verdana; font-size: small;"><img style="background-image: none; display: inline; float: left; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" src="http://www.mensajefraternal.org.br/images/icone_drbezerra02.jpg" alt="" width="138" height="184" align="left" border="0" /> </span></p><div style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: white; letter-spacing: normal; line-height: 18px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;" align="justify"><a href="http://blogdoslivrosbr.blogspot.com/2011/02/atendimento-fraterno.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><strong>Atendimento Fraterno</strong></span></a><strong><span style="font-size: x-small;"><br /></span></strong><a href="http://blogdoslivros4br.blogspot.com/2011/02/cirurgia-espiritual-distancia-sociedade.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><strong>Cirurgia Espiritual a Distância-Sociedade Beneficente Bezerra de Menezes</strong></span></a></div><p><a href="http://blogdoslivros4br.blogspot.com.br/2012/12/apontamentos-biobibliograficosfeb.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><strong>Apontamentos biobibliográfico-FEB</strong></span></a></p><div style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: white; letter-spacing: normal; line-height: 18px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;" align="justify"><span style="font-family: Verdana; font-size: x-small;"><strong><a href="http://ubuntuone.com/2CLcx87pgvvpqXGhzU0EvZ" target="_blank"><span style="color: #004000;">Biografia de Adolfo Bezerra de Menezes Cavalcanti</span></a><span style="color: #004000;"> </span></strong></span></div><div style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: white; letter-spacing: normal; line-height: 18px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;" align="justify"><span style="font-family: Verdana; font-size: x-small;"><strong><a href="http://ubuntuone.com/7j1x1J7o1UuJ9LTByV2xEl" target="_blank"><span style="color: #004000;">Uma carta de Bezerra de Menezes</span></a></strong></span> </div><div style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: white; letter-spacing: normal; line-height: 18px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;" align="justify"> </div><table style="width: 941px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="915"> </td></tr><tr><td valign="top" width="915"><a href="http://oconsolador.com.br/mensagens.asp?r=1" target="_blank"><img style="display: inline; margin-left: 0px; margin-right: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj70SUh3mxDcNhAibCEpvDrG6p49NIVfxyvJjz9jqeeVxtwSUfEQyPrVWBA-i9evcaiplsyciAL0CJXeJQ6pDTsWKzWMfR-J_CeTbtjlW6T6fQWJh9-6MHxY44psE3-Yyg_Cleu4znNqUw//?imgmax=800" alt="" width="112" height="76" /></a></td></tr><tr><td valign="top" width="915"> </td></tr></tbody></table><div style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; background-color: white; letter-spacing: normal; line-height: 18px; orphans: 2; text-indent: 0px; text-transform: none; white-space: normal; widows: 2; word-spacing: 0px;" align="justify"> </div><table class="MsoNormalTable" style="mso-cellspacing: 9.0pt; mso-padding-alt: 1.5pt 1.5pt 1.5pt 1.5pt; mso-yfti-tbllook: 1184; width: 877px;" border="0" cellspacing="12" cellpadding="0"><tbody><tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0;"><td style="width: 639.75pt; padding: 1.5pt;" valign="top" width="853"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><strong><span style="color: maroon; font-family: 'Georgia','serif'; font-size: 10pt; mso-bidi-font-family: arial; mso-bidi-font-size: 11.0pt; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">No intuito de favorecer condições para impressão e download de matérias, bem como oferecer mais uma ferramenta de tradução. Convidamos a todos conhecerem nosso novo modelo de postagem de matérias. Confiram em boa leitura!</span></strong></div></td></tr><tr style="mso-yfti-irow: 1; mso-yfti-lastrow: yes;"><td style="width: 639.75pt; padding: 1.5pt;" valign="top" width="853"><div class="MsoNormal" style="line-height: normal; margin-bottom: 0pt;"><a href="http://revistaespiritabezerrademenezes.blogspot.com.br/2014/05/modelo-impressao-download-e-traducao.html"><img style="display: inline; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgYr7-2V1Y7yDlJz0t9UUvjlinPUxXOXV8rtWdSv0dAOoLsGX98ICdJSxSAdQvIGa5E51_UZRel8R9rGajHO4Vl8iTtJaOWmT18je7wNwxrGGKxjlNYTon11Hp4WpFEXemksI8NpW-dQRU//?imgmax=800" alt="" width="750" height="447" border="0" /></a></div></td></tr></tbody></table><table class="MsoNormalTable" style="mso-cellspacing: 7.5pt; mso-padding-alt: 1.5pt 1.5pt 1.5pt 1.5pt; mso-yfti-tbllook: 1184; width: 860px;" border="0" cellspacing="10" cellpadding="0"><tbody><tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;"><td style="width: 252.6pt; padding: 1.5pt;" valign="top" width="838"><table class="MsoNormalTable" style="mso-cellspacing: 9.0pt; mso-padding-alt: 0cm 0cm 0cm 0cm; mso-yfti-tbllook: 1184; width: 359px;" border="0" cellspacing="12" cellpadding="0"><tbody><tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;"><td style="width: 251.35pt; padding: 0cm;" valign="top" width="333"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;"><strong><span style="color: #004080; font-family: 'Georgia','serif'; font-size: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Revista Espírita Dr. Bezerra de Menezes </span></strong></div></td></tr></tbody></table><table class="MsoNormalTable" style="mso-cellspacing: 9.0pt; mso-padding-alt: 0cm 0cm 0cm 0cm; mso-yfti-tbllook: 1184; width: 4px;" border="0" cellspacing="12" cellpadding="0"><tbody><tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;"><td style="width: 29.25pt; padding: 0cm;" valign="top" width="44"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;" align="center"><span style="font-family: 'Georgia','serif'; font-size: 12pt;"><a href="http://revistaespiritabezerrademenezes.blogspot.com.br/2014/05/maio-de-2014.html"><strong><span style="color: #004000; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; text-decoration: none; text-underline: none;">Maio</span></strong></a></span></div></td><td style="width: 30pt; padding: 0cm;" valign="top" width="45"><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;" align="center"><span style="font-family: 'Georgia','serif'; font-size: 12pt;"><a href="http://revistaespiritabezerrademenezes.blogspot.com.br/2014/04/abril-2014.html"><strong><span style="color: #004000; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; text-decoration: none; text-underline: none;">Abril</span></strong></a></span></div></td></tr></tbody></table><div class="MsoNormal" style="line-height: normal; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; text-align: center;" align="center"><span style="color: white; font-family: 'Georgia','serif'; font-size: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">nfiguração </span></div></td></tr><tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;"><td style="width: 252.6pt; padding: 1.5pt;" valign="top" width="838"><table class="MsoNormalTable" style="background: white; mso-cellspacing: 9.0pt; mso-padding-alt: 0cm 0cm 0cm 0cm; mso-yfti-tbllook: 1184; width: 431px;" border="0" cellspacing="12" cellpadding="0"><tbody><tr style="mso-yfti-firstrow: yes; mso-yfti-irow: 0;"><td style="width: 331.2pt; padding: 0cm;" valign="top" width="440"><div class="MsoNormal" style="background: white; 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background-color: transparent; border-bottom-left-radius: 0px; border-bottom-right-radius: 0px; border-top-left-radius: 0px; border-top-right-radius: 0px; box-shadow: rgba(0, 0, 0, 0.2) 0px 0px 0px; display: inline; position: relative; border-width: 0px; padding: 8px;" title="" src="http://lh6.ggpht.com/-A5pkFof41bA/U4y8GrMn77I/AAAAAAAABHA/ChO3ugbOxHA/image%25255B6%25255D.png?imgmax=800" alt="" width="350" height="55" border="0" /></a></td></tr><tr><td valign="top" width="851"><a style="color: transparent; text-decoration: none;" href="http://www.adeportugal.org/cbe/" target="_blank"><img style="-webkit-box-shadow: rgba(0, 0, 0, 0.2) 0px 0px 0px; background-color: transparent; border-bottom-left-radius: 0px; border-bottom-right-radius: 0px; border-top-left-radius: 0px; border-top-right-radius: 0px; box-shadow: rgba(0, 0, 0, 0.2) 0px 0px 0px; position: relative; border-width: 0px; padding: 8px;" title="" src="http://www.adeportugal.org/cbe/theme/standardlogo/logo.gif" alt="" width="800" height="120" border="0" /></a></td></tr><tr><td valign="top" width="851"><table style="width: 400px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="400"> </td></tr></tbody></table></td></tr><tr><td valign="top" width="851"> </td></tr></tbody></table><p> </p></td></tr></tbody></table></div><div align="justify"><table style="width: 929px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="927"><p><a href="http://www.mensagemespirita.com.br/" target="_blank"><span style="font-family: Verdana; font-size: small;"><img style="background-image: none; display: inline; float: left; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" src="http://lh6.ggpht.com/-IV03sVhAMEo/T7pFzURKotI/AAAAAAAAA_w/RzxphoXO7KY/m%25255B7%25255D.jpg?imgmax=800" alt="m" align="left" border="0" /></span></a></p><div align="justify"><span style="color: #004080; font-family: Verdana; font-size: small;">"Há algo novo no horizonte que você não pode ver ainda. Não há nada com que se preocupar. Você está seguro e as coisas estão realmente sob controle. Fé é confiança e a confiança é uma poderosa ferramenta. Permita somente pensamentos positivos e amor onde você estiver. O amor e as emoções elevam a vibração e garantem o resultado mais elevado para o bem de todos. Haverá sempre outro nascer do sol amanhã."</span></div><div align="justify"> </div><div align="justify"> </div><div align="justify"> </div><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt;" align="justify"> </div><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt;" align="justify"> </div><p> <img style="background-image: none; display: inline; float: right; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="," src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkI6S_qoI-zvgOADfslYo7CIcV4PKYUpPHnPBqviBEFb8RmELH_NAqaG84s2TjO1h_t2U4nk5zI2JCc_Mw5T9ZyZyP0gBve7a9P_m5nbVht9aYChrHlPtL9lbldj_HHw3iFh_223WG-Eo//?imgmax=800" alt="," width="482" height="419" align="right" border="0" /> <span style="color: #004080; font-family: Verdana; font-size: small;"><span style="color: #004000; font-size: x-small;"><strong>Bezerra de Menezes -Divaldo Franco</strong></span></span> </p><div align="justify"><a href="http://blogdoslivros20br.blogspot.com.br/2013/01/espiritismoglobo-reporter.html"><img style="background-image: none; display: inline; float: left; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="GRRG" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjorU_dxty1drFbIgvZsQwNIya6bty8ZtcvYdjaGmOU_F4m8Va8avRlCl2_wlOZW7YS7VubyBXnpKSSaxm_Ggdd3Z-Wyjp42nrf5XLFByxITLpMYAw0vs-TurL8CKWN0f0LrS0iTWXdNdI//?imgmax=800" alt="GRRG" width="400" height="255" align="left" border="0" /></a></div><div align="justify"> </div><div align="justify"> </div></td></tr><tr><td valign="top" width="927"> <a href="http://www.mundoespirita.com.br/" target="_blank"><img style="display: inline; margin-left: 0px; margin-right: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhrryHJq8zzsGm5EG2rqykdHJzvXRIHeC_Ww6UVDswCv9Tzg6a6w-AAARUa7zFqwlJ55Sa_4t4Z7FfHLWGrSQs8YztqDCcShUCFbvxq3Xj9tu8mILqs-2jNnkdQomVQ23BaJRzHbfm37qw//?imgmax=800" alt="" width="350" height="141" align="right" border="0" /></a> <a href="http://www.febnet.org.br/" target="_blank"><img style="display: inline; margin-left: 0px; margin-right: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizAehcQ5IoJ6090XJOHI45Et2IgIZ5lSUEtEUohzyDdezwioIGaqQz2XC3dH78iPuT9NpbzMILdUqTaox8M5Vx9wX64bpRFFR5KQInf23aKnRSGELaOeq_4SPzEg3HarXRK3Tc8rQv1xI//?imgmax=800" alt="" width="220" height="152" align="left" border="0" /></a> <a href="http://cei.spirite.org/pt/" target="_blank"><img style="display: block; float: none; margin-left: auto; margin-right: auto; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCkprI6u3czqu1wYjW5RbyvSOFA1ng7Q43nmWbpnxxEYkPaaBaBFZsyq3nHZM_ISdqkMJypcBw5SatNOXMEmuvfD6dnYnLCIJbhzgA4W2nEDqS3gH5ZPj53qjgcWnrDSSIv7ZGeynBIKg//?imgmax=800" alt="" width="300" height="159" border="0" /></a></td></tr><tr><td valign="top" width="927"><span style="font-family: Verdana; font-size: small;"><a href="http://www.feesptol.org/" target="_blank"><img style="background-image: none; display: inline; float: right; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj4bgR1cqqqTgCgzf3FLJTfniNKEGmXcqLUcMfS14YRuCpwS4OhXH_O_WSwZzWlXDd5AfGOgZ34ikC0tn6EBKfBh6e4C6oS7NkuuOSUzvCNwqUNNt5heISUQCqbWqAAxMokoBZPrOC2AoQ//?imgmax=800" alt="" width="200" height="85" align="right" border="0" /></a><a href="http://www.federacionespiritadecundinamarca.org/" target="_blank"><img style="background-image: none; display: inline; float: left; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnUKHdDr7zBDlkfKNkjL0BvpRObzWYykUr2WaypWF-2IuRPnyuo3YZbkZAiFk3snbWDqTDw4IS31X1kXYNLb_IBWrvUYW5Ab4qOM_7OvU7IUUHX8i1MplprSFi2MT_OkySVrGLWHkx-6U//?imgmax=800" alt="" width="400" height="78" align="left" border="0" /></a><a href="http://www.tvcei.com/portal/" target="_blank"><img style="background-image: none; display: block; float: none; margin-left: auto; margin-right: auto; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjW21n77KeNGLD7TJeEIgSlGDqn3lnHgoYJg_lhf_WxXObR1YMzRJ2DkNCTmttnwUi05LQLNH3bfwAFqUwgHfLGgVOBF4yD9tS5lBaRDK0Chi-tTPbI6CBb7Ne5sYW1lUw4oHEE4Xx44fM//?imgmax=800" alt="" width="266" height="67" border="0" /></a></span></td></tr><tr><td valign="top" width="927"><a href="http://www.redeamigoespirita.com.br/" target="_blank"><img style="background-image: none; display: inline; float: left; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhxmZLEx4EHPOuOsYe-pOAI_L74lJjYCtt9-v8Mllkow1b_7KCMzF1qLzoqlnuK62PIwD42Sp6_p024cHYb9HaXd5FFdX4PAQ6EebHd5N4nOMNKZqwyBtaI0T-dC7w2hQtpoHIt2qDVAZo//?imgmax=800" alt="" width="400" height="101" align="left" border="0" /></a><a href="http://espiritismoluz.blogspot.com.br/" target="_blank"><img style="background-image: none; display: inline; float: right; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjXIb02FBjrRVRl_dBoT2_iMCt7dykRvPmDnVsFm80zv9QqxwMFra9CsSYRd3Kua577NO5NKbBDmoFm7eXVmxPF2C5XHjBJU2a9T4bya0m7GNgtMQsBH_NbKltTEJeBXCFmKpPZZ2DCGQg//?imgmax=800" alt="" width="400" height="101" align="right" border="0" /></a></td></tr><tr><td valign="top" width="927"><a href="http://www.portalser.org/" target="_blank"><img style="background-image: none; display: inline; margin-left: 0px; margin-right: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZo1DsRayXoHgG5mUx3tvw8suQktMC4BqsFrn0CTDcVnRUivZ7XiARpY5dhcodGXJVkoCp17BZlx9p-3KF0bxws6ZDJwqfZIVPE0D49ddU1IeKxnmMSNyQ4-uYuBzY2xjjgXiZDgcsCbY//?imgmax=800" alt="" width="400" height="112" align="left" border="0" /></a><a href="http://spiritism.borda.ru/" target="_blank"><img style="background-image: none; display: inline; margin-left: 0px; margin-right: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilEIUe4YSsaqvHDhpifkou0XKj-tQDO9rbs6gLphQP5a4PxdTBi_HB22Fyg0TuK-vjdcWXkcGejPaGpWiBRicJiHPLewLxqHFJw3QGX7Eq-YAuuhTpgEeCvt6ENzWbQT5BzOg7Ho410KM//?imgmax=800" alt="" width="400" height="114" align="right" border="0" /></a></td></tr><tr><td valign="top" width="927"><a href="http://www.momento.com.br/" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEigFYL9Wy8AMI_FmqeDeUUyXggx8di-0uGbUljavYA-PpaMLF2BXDznpJGmrapx1OBa6eKZP2d7xR1_CTGza4XioSzVYFtdFuvcezR7HNiN-20oOSp41_BzcmOIvtnAfIIeaXdMmI0-s2k//?imgmax=800" alt="" width="324" height="279" border="0" /></a></td></tr></tbody></table></div><div align="justify"><table style="width: 518px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="516"><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt; mso-line-height-alt: 0pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;" align="justify"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: Verdana;"><span style="color: #004080; font-size: 10pt;">O asilo de idosos recebeu naquela manhã mais uma senhora.<br />Chegou calada, sentou-se em uma cadeira de rodas e mergulhou em lágrimas. O semblante traduzia a desesperança e a mágoa pelo abandono.<br />Notava-se que o seu único intuito era aguardar a morte. Parecia que a sua volta tudo já morrera, igualmente.<br />Foi então que um jovem, que costumava visitar os idosos com regularidade, se aproximou.<br />Tentou conversar. Mas ela se mantinha calada, num protesto mudo de rejeição aos homens que a haviam deixado ali. Longos suspiros escapavam do seu peito e as lágrimas rolavam, silenciosas.<br />O rapaz brincou, perguntou e insistiu. Ela não conseguiu resistir. Sorriu e acabou por contar a triste história de sua vida.<br />Fora uma mulher muito rica. Com o marido, administrava sete fazendas. Com a morte dele, ela assumira os compromissos, ao tempo que cuidava da única filha.<br />Quando a filha se casou, estranhamente foi se acercando da mãe. Começou a se interessar pelos negócios. Depois, foi a vez do genro. Tarefas divididas. Esforços somados.<br />Ela pensava em como tudo, um dia, deveria ficar para a filha e os netos. Talvez ela, em sua velhice, pudesse realizar algumas viagens que nunca se permitira.<br />Aos setenta e dois anos, por insistência da filha, passou-lhe uma procuração, concedendo-lhe amplos poderes.<br />Fora seu erro. Em plena posse de tudo o que um dia seria seu por direito, a filha aliou-se ao marido e, em doloroso processo, conseguiu que a mãe fosse declarada incapaz.<br />Por fim, a colocaram naquele asilo, sem recursos. Não era para morrer de desgosto? - Concluiu a senhora.<br />O jovem, reconhecendo nela os valores da liderança, da capacidade de trabalho, lhe falou do quanto ela poderia enriquecer outras vidas.<br />Ela era uma pessoa com experiência administrativa. Por que não se dispor ao trabalho naquela instituição, auxiliando o serviço de voluntários e funcionários? Por que não reunir aqueles idosos todos, sem esperança, e lhes falar da terra, de grãos, produção, gado, semeaduras?<br />Afinal, muitos deles vinham do campo e, com certeza, gostariam de ouvir sobre o que fora a tônica das suas vidas, por um largo tempo.<br />Ela ouviu, ouviu e aceitou a ideia.<br />Levantou-se da cadeira de rodas onde se jogara e começou a agir. Sua filha e seu genro lhe haviam usurpado os bens, arrancando-lhe as possibilidades de viver como desejasse. Mas não podiam lhe destruir as conquistas interiores.<br />Ela tinha valor e esse valor podia ser usado em prol de outros desesperançados.<br />Ergueu-se, sacudiu a poeira da mágoa e começou a fazer sol em outras vidas, inundando-se de luz.<br />* * *<br />Se você está triste porque foi abandonado, lembre-se dos que nunca tiveram família, lar e afetos.<br />Se você está magoado porque lhe feriram, não permita que isso destrua o restante da sua vida.<br />Ninguém lhe pode tirar as conquistas realizadas, os talentos conseguidos e a imensa capacidade de amar que temos todos nós, Espíritos imortais, filhos de Deus.</span></span></span></div><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt;" align="justify"><span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: Verdana;"><span style="color: #004080; font-size: 10pt;">Redação do Momento Espírita</span></span></span></div><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt;"><strong><span style="line-height: 1pt;"><a href="http://blogdoslivros20br.blogspot.com/2012/01/o-farol-redacao-momento-espirita.html"><span style="text-decoration: underline;"><span style="line-height: 13pt;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 11pt;">MAIS MENSAGENS DA REDAÇÃO DO MOMENTO ESPÍRITA</span></span></span></span></a></span></strong></div><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt;"><strong><span style="line-height: 1pt;"><img style="display: inline; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjj6K5hoMnec3PrXOsNPkGI1BrCBjvJnIH1zcCtFbqfQKF9G1czKHe9Qhnu0E9bTr_1ZaMzwymwH7Wveskd9Y0GBYRpWBgKBni1sLGw6-A2WL_WHt84EOUJnEQ3Uqnj42OJ4alodGHkTSg//?imgmax=800" alt="" width="240" height="5" border="0" /></span></strong></div><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt;"><a href="http://blogdoslivrosbr.blogspot.com.br/2014/01/blog-post.html"><img title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8P42nmzBvzWzvUdrx1RN9Zn4NK6K_W_8q6cn6S8rQHIzqiwWkg1sj_YcQlL8GlI7fAWoaqvQFb7wipl2Kyy_dYkGiNcIFd3WKMB-SgQLmwdYofMHcybT7sAofW7c-Zkbvf9aYSvpZzb0//?imgmax=800" alt="" width="800" height="167" border="0" /></a></div><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt;"><strong><img title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjj6K5hoMnec3PrXOsNPkGI1BrCBjvJnIH1zcCtFbqfQKF9G1czKHe9Qhnu0E9bTr_1ZaMzwymwH7Wveskd9Y0GBYRpWBgKBni1sLGw6-A2WL_WHt84EOUJnEQ3Uqnj42OJ4alodGHkTSg//?imgmax=800" alt="" width="240" height="5" border="0" /></strong></div><div class="MsoNormal" style="line-height: 13pt; margin: 0cm 0cm 10pt;"><img style="display: inline; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWVXdQOmeWL4Mxrb8G6v4AQIf9MQ-6TZSHTSMV6U_HgFzd0GLYMThPwQxATX5coOrccqsjkKsVZPU-P9hTHEw3fPorTLfWe8wa1gSwDoOD_WOHd3u_y0M2uA_ggh_p5x58o-5hXmptW08//?imgmax=800" alt="" width="850" height="5" border="0" /></div><div align="justify"><span style="color: #004080; font-family: Verdana; font-size: small;"><br /></span> </div></td></tr></tbody></table></div><div align="justify"><table style="width: 955px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="953"> </td></tr><tr><td valign="top" width="953"><a href="http://blogdoslivros4br.blogspot.com.br/2012/12/passe-espirita-divaldo-francojacob-melo.html"><img style="background-image: none; 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Bocelli\H. Fisher\L. Pavarotti\R. Carlos</span></span></span></a></span></strong></div></td></tr><tr><td valign="bottom" width="774"> </td></tr><tr><td width="774"><div align="left"><strong><span style="text-decoration: underline;"><a href="http://blogdoslivros3br.blogspot.com.br/2011/02/enciclopedia-de-medicina-natural.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Homeopatia – Florais de Bach – Fitoterapia Praticada na Umbanda</span></a></span></strong></div></td></tr><tr><td width="774"><div align="left"><strong><span style="font-family: 'ge','serif'; font-size: 10pt; line-height: 115%; mso-ansi-language: pt-br; mso-bidi-font-family: arial; mso-bidi-language: ar-sa; mso-fareast-font-family: calibri; mso-fareast-language: en-us; mso-fareast-theme-font: minor-latin;"><a href="http://blogdoslivros16br.blogspot.com.br/2011/12/drogas-krolodil-pior-droga-do-mundo.html"><span style="color: #004000; font-size: 11pt; line-height: 115%;"><span style="font-family: Verdana; font-size: small;">Drogas: Krokodil, a pior droga do mundo www.heliopolis.kbahia.net</span></span></a></span></strong><span style="font-size: small;"><span style="font-family: Verdana;"><strong><span style="color: #004000; 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font-size: x-small;"><strong>Dicionário de Verbetes Espíritas</strong></span></a></span></td><td width="296"><span style="text-decoration: underline;"><a href="http://www.caminhosluz.com.br/entrev_total.asp"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><strong>Todas Entrevistas</strong></span></a></span></td><td width="299"><span style="text-decoration: underline;"><a href="http://www.caminhosluz.com.br/links.asp"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Outros Sites Espíritas</span></a></span></td></tr><tr><td width="333"><span style="text-decoration: underline;"><a href="http://www.caminhosluz.com.br/autores.asp"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><strong>Mensagens por Autores</strong></span></a></span></td><td width="488"><span style="text-decoration: underline;"><a href="http://www.caminhosluz.com.br/video_total.asp"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><strong>Todos os Vídeos</strong></span></a></span></td><td width="296"> </td><td width="299"> </td></tr><tr><td width="333"> </td><td valign="bottom" width="488"> </td><td valign="bottom" width="296"> </td><td valign="bottom" width="299"> </td></tr></tbody></table></td></tr><tr><td valign="top" width="952"><span style="font-family: Verdana; font-size: small;"><span style="font-family: Verdana; font-size: small;"> <br /></span></span><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table></td></tr></tbody></table></div><div align="justify"><table style="width: 1041px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="1039"><span style="color: maroon; font-family: Verdana; font-size: small;"><strong>Análise Sobre o Suicídio</strong></span></td></tr></tbody></table></div><div align="justify"><table style="width: 871px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="369"><p><a href="http://www.ceismael.com.br/artigo/suicidio-e-espiritismo.htm" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="cei" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4QjCp2__puOa3qs5TlGgghFtxDQZjlkd8HdgHchGkfFmyPCGQI_HJeDBgo7hw2iGUM_ToFcsB915J5Ogb8KYdYMLDS8F30-Vm9EP0FfshuUUNDTNga82uDshTe_j6-2AYhyi5EBEU03Y//?imgmax=800" alt="cei" width="272" height="99" border="0" /></a></p><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table></td><td valign="top" width="291"><span style="font-family: Verdana; font-size: small;"><a href="http://www.aeradoespirito.net/ArtigosLCF/UNIVERSIDADE_E_SUICIDIO_LCF.html" target="_blank"><img style="background-image: none; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8O6arNpE-YqzWQVRKf4hYUKc1DrROeTp8O6uYG9UcS_Vzb_ML0YYY22wb2vGaFltb6uC_QqTquQ2kYfiUXQZeEzevoKn7HZkAdbVrtgdyXpdqBqD-kBXy034D6rL6aO7qomK_JGOWmeo//?imgmax=800" alt="clip_image002[8]" width="200" height="79" border="0" /></a></span></td><td valign="top" width="209"><span style="font-family: Verdana; font-size: small;"><a href="http://conhecerparaprevenir.blogspot.com.br/2011_08_01_archive.html" target="_blank"><img style="background-image: none; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8O6arNpE-YqzWQVRKf4hYUKc1DrROeTp8O6uYG9UcS_Vzb_ML0YYY22wb2vGaFltb6uC_QqTquQ2kYfiUXQZeEzevoKn7HZkAdbVrtgdyXpdqBqD-kBXy034D6rL6aO7qomK_JGOWmeo//?imgmax=800" alt="clip_image002[8]" width="200" height="79" border="0" /></a></span></td></tr><tr><td valign="top" width="369"> </td><td valign="top" width="291"> </td><td valign="top" width="209"> </td></tr></tbody></table></div><div align="justify"><br /><br /> <span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004080;">As Apostilas aqui apresentadas são um material de apoio às Casas Espíritas para a implantação de cursos de preparação de trabalhadores para as atividades espíritas. Foram selecionadas pela</span></span></span><a href="http://www.febnet.org.br/site/"><span style="color: #004000; font-family: Verdana; font-size: small;"><strong>Federação Espírita Brasileira</strong></span></a></div><div align="justify"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/curso-de-espiritismo-cslallan-kardec.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Curso de Espiritismo-C.S.L.Allan Kardec</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> -</span><a href="http://blogdoslivrosbr.blogspot.com/2011/03/curso-basico-de-espiritismo.html"><span style="color: #004000; font-family: Verdana; font-size: small;"> Curso Básico de Espiritismo</span></a><a href="http://rascunhodomarcilio.blogspot.com/2011/03/espiritismo-e-evangelho.html"><span style="color: #004000; font-family: Verdana; font-size: small;">- Espiritismo e Evangelho</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> -</span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/mediunidade-uem.html"><span style="color: #004000; font-family: Verdana; font-size: small;"> Mediunidade-UEM</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/estudos-sobre-mediunidade-ide-jf.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Estudos Sobre a Mediunidade-IDE-JF</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/introducao-filosofia-espirita.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Introdução à Filosofia Espírita</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/musica-e-espiritismo.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Música e Espiritismo</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/ciencia-e-espiritismo.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Ciência e Espiritismo</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/estudo-sistematizado-da-doutrina.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Estudo Sistematizado da Doutrina Espírita</span></a></div><div align="justify"><strong><span style="color: #004080; font-family: Verdana; font-size: small;">Breves Comentários Sobre a Prática Mediúnica</span></strong><a href="http://rascunhodomarcilio.blogspot.com/2011/03/as-enfermidades-espirituais.html"><span style="color: #004000; font-family: Verdana; font-size: small;">As Enfermidades Espirituais</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/dinamica-da-comunicacao-dos-espiritos.html"><span style="color: #004000; font-family: Verdana; font-size: small;">A Dinâmica da Comunicação dos Espíritos</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/os-participantes-da-reuniao-mediunica.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Os participantes da reunião mediúnica</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/equipe-mediunica.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Equipe Mediúnica</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/mediunidade-de-cura.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Mediunidade de Cura</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/o-passe-nas-sessoes-mediunicas.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Passe nas Sessões Mediúnica</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">s - </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/mediunidade-de-psicografia.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Mediunidade de Psicografia</span></a></div><div align="justify"><strong><span style="color: #004080; font-family: Verdana; font-size: small;">Manual de Apoio a Casa Espírita</span></strong><a href="http://www.febnet.org.br/ba/file/Down%20Livros/SAPSE.pdf"><span style="color: #004000; font-family: Verdana; font-size: small;">1- Serviço de Assistência e Promoção Social Espírita</span></a><br /><br /> <a href="http://www.febnet.org.br/ba/file/Down%20Livros/orienta.pdf"><span style="color: #004000; font-family: Verdana; font-size: small;">2- Orientação ao Centro Espírita</span></a></div><div align="justify"><span style="font-size: small;"><span style="font-family: Verdana;"><strong><span style="color: #004080;">Roustaing – Kardec - Bezerra de Menezes – Francisco Cândido Xavier</span></strong> </span></span></div><div align="justify"><a href="http://pt.wikipedia.org/wiki/Jean-Baptiste_Roustaing"><span style="color: #004000; font-family: Verdana; font-size: small;">Jean-Baptiste Roustaing</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://pt.wikipedia.org/wiki/Os_Quatro_Evangelhos_ou_Revela%C3%A7%C3%A3o_da_Revela%C3%A7%C3%A3o"><span style="color: #004000; font-family: Verdana; font-size: small;">Comentários sobre Os Quatro Evangelhos</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivrosbr.blogspot.com/2011/02/bezerra-de-menezes-e-obra-de-roustaing.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Bezerra de Menezes e a obra de Roustaing</span></a><br /><br /> <span style="color: #004000;"><span style="font-size: small;"><span style="font-family: Verdana;"><strong><span style="color: maroon;">Opinião de Dr. Bezerra de Menezes:</span></strong> </span></span></span><a href="http://blogdoslivros4br.blogspot.com/2011/02/opiniao-de-dr-bezerra-de-menezes-quando.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Encarnado</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/opiniao-de-dr-bezerra-de-menezes-depois.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Desencarnado</span></a><br /><br /> <a href="http://blogdoslivros4br.blogspot.com/2011/02/opiniao-de-chico-xavier-sobre-roustaing.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Opinião de Francisco Cândido Xavier</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> <strong><span style="color: #004080;"> -</span></strong> </span><a href="http://blogdoslivros1br.blogspot.com/2011/02/tomo-i.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Tomo I</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> – </span><a href="http://blogdoslivros1br.blogspot.com/2011/02/tomo-iiparte-1.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Tomo II</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> – </span><a href="http://blogdoslivros1br.blogspot.com/2011/02/tomo-iii-parte-1.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Tomo III</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> – </span><a href="http://blogdoslivros1br.blogspot.com/2011/02/tomo-iv-parte-i.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Tomo IV</span></a></div><div align="justify"><a href="http://islam.com.br/biblioteca/alcorao/Alcor%C3%A3o%20Sagrado,%20A%20Palavra%20de%20Deus.pdf"><span style="color: #004000; font-family: Verdana; font-size: small;">Alcorão</span></a><br /><br /> <a href="http://www.montfort.org.br/old/index.php?secao=cartas&subsecao=apologetica&artigo=20060114152646&lang=bra"><span style="color: #004000; font-family: Verdana; font-size: small;">A Bíblia Católica e a Bíblia Protestante</span></a><br /><br /> <a href="http://www.jesusvoltara.com.br/biblia.htm"><span style="color: #004000; font-family: Verdana; font-size: small;">Bíblia Católica</span></a><br /><br /> <a href="http://www.baixaki.com.br/site/dwnld12139.htm"><span style="color: #004000; font-family: Verdana; font-size: small;">Bíblia Protestante</span></a><br /><br /> <a href="http://pt.wikipedia.org/wiki/Budismo"><span style="color: #004000; font-family: Verdana; font-size: small;">Budismo</span></a></div><div align="justify"><span style="color: #004080;"><span style="font-size: small;"><span style="font-family: Verdana;"><strong>Vídeos</strong></span></span></span><a href="http://blogdoslivros2br.blogspot.com/2011/02/allan-kardec-fergs.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Allan Kardec-FERGS</span></a><a href="http://blogdoslivrosbr.blogspot.com/2011/02/fenomeno-mediunico.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Fenômeno Mediúnico</span></a><a href="http://blogdoslivros3br.blogspot.com/2011/02/o-espiritismo-de-kardec-aos-dias-de.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Espiritismo de Kardec aos nossos dias-FEB</span></a><a href="http://www.programatransicao.tv.br/"><span style="color: #004000; font-family: Verdana; font-size: small;">Programa Transição</span></a><br /><br /> <span style="color: #004000;"><span style="font-size: small;"><span style="font-family: Verdana;"><strong><span style="color: maroon;">Sociedade Beneficente Bezerra de Menezes</span> –</strong> </span></span></span><a href="http://blogdoslivros2br.blogspot.com/2011/02/feliz-beneficente-bezerra-de-menezes.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Viva Feliz</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> – </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/tambem-pode-mudar-o-mundo-ben-bezerra.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Você também pode mudar o mundo</span></a></div><div align="justify"><strong><span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004080;">Palestras</span></span></span></strong><a href="http://blogdoslivros3br.blogspot.com/2011/02/setor-de-palestras-no-blog-da-uniao.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Divaldo Pereira Franco e Raul Teixeira</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://blogdoslivrosbr.blogspot.com/2011/02/poderosa-energia-do-amordivaldo-pereira.html"><span style="color: #004000; font-family: Verdana; font-size: small;">A Poderosa Energia do Amor – Divaldo Pereira Franco</span></a><br /><br /> <a href="http://blogdoslivros4br.blogspot.com/2011/02/posturas-espiritasraul-teixeira.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Posturas Espíritas–Raul Teixeira</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> - </span><a href="http://www.verdadeluz.com/videos.asp?zwwdjnbbdi=jfgnbjbjb&v_cod=755500436&zxwq=69&tac=0"><span style="color: #004000; font-family: Verdana; font-size: small;">V Jornadas Portuguesas de Medicina e Espiritualidade</span></a></div><div align="justify"> </div><div align="justify"><a href="http://www.grupomarcos.com.br/" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpXD3YblMzdYMgNPOoFEnJo3_DAktH4b_zvvMbK6fX_wZ1dyxb0zxWj2vdh6jF4GkicZ3QwlKev6dy8mjpEbmk-FcrjIELfA1mnbVUtQmyckAbiNZhXyhKwgudaKrxBmJ0qw5O7nxtzxo//?imgmax=800" alt="" width="656" height="430" border="0" /></a></div><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table><div align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhW5N-vBuRarlrkluR_3MTr04zBOUWGC-Co-klhn_uG1EmjjcuFfzC6mRSsWxw9Fu-icG1zNEYcVpIeXiuhhxMnylVgK2lmSGAtkhZZ8e1XQGG-keVtCzhK9JCQDqdpA3uPPqZHK1rEBfg/s1600-h/untitled%25255B7%25255D.png"><span style="font-family: Verdana;"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimbcHbysU3kr_wx2n7tqcMRnwoCZYNkY6sQYiwmGHqFNC22nG04xdJoM-bo_2fq_UDcW0UDEb5IQRGNfhQkyekx4ZBGxOgQ4ANuqNd-Yxayc2WLmrCvndrWcITy-VDJMtn_-RNa11_IKg//?imgmax=800" alt="" width="656" height="99" border="0" /></span></a></div><div align="justify"><span style="font-family: Verdana;"><span style="color: #004080;"><strong><span style="font-size: small;">Estudo Aprofundado da Doutrina Espírita</span></strong> </span></span></div><div align="justify"><span style="color: #004080; font-family: Verdana; font-size: small;"><img src="http://www.febnet.org.br/ba/image/IMAGENS/ESTUDOS/EADE/imagem_ampulheta_menor.jpg" alt="" width="158" height="190" align="left" hspace="5" vspace="5" />O Estudo Aprofundado da Doutrina Espírita (EADE) surgiu a partir da iniciativa de alguns confrades espíritas que, depois de terem concluído os cursos Estudo Sistematizado da Doutrina Espírita (ESDE) e/ou do Estudo e Educação da Mediunidade (EEM), solicitaram à FEB continuidade dos estudos espíritas, a fim de completar o aprendizado doutrinário.</span></div><div align="justify"><span style="font-family: Verdana;"><span style="color: #004080;"><span style="font-size: small;">Em setembro de 2002, iniciou-se no Campo Experimental da FEB, em Brasília, a primeira turma o Estudo Aprofundado da Doutrina Espírita, contando com a participação de 53 pessoas inscritas.</span> </span></span></div><div align="justify"><span style="font-family: Verdana;"><span style="color: #004080;"><span style="font-size: small;">As primeiras propostas de conteúdo programático foram testadas durantes os três anos subsequentes, de forma que, em 2004, iniciou-se a redação dos textos que viriam a compor os dois Programas do EADE - Programa I: Religião à Luz do Espiritismo — que contou com dedicada colaboração do confrade, já desencarnado, Honório Abreu, ex-presidente da União Espírita Mineira (UEM), e Haroldo Dutra Dias, também da UEM - , e Programa II: Ciência Espírita.</span> </span></span></div><div align="justify"><span style="font-family: Verdana;"><span style="color: #004080; font-size: small;">Assim, desde dezembro de 2006, a Federação Espírita Brasileira vem disponibilizando ao Movimento Espírita apostilas do EADE. Atualmente três já se encontram publicadas, uma está no prelo, e, a última, em fase de elaboração, com edição prevista para 2010.</span> </span></div><div align="right"><a href="http://www.febnet.org.br/site/estudos.php?SecPad=38&Sec=104"><strong><span style="text-decoration: underline;"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Acessar Site da FEB</span></span></strong></a></div><div align="right"> </div><div align="right"><a href="http://www.febnet.org.br/blog/geral/audio/sete-minutos-com-emmanuel-001/" target="_blank"><img style="background-image: none; display: inline; float: left; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="," src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIjbVtYsJfvUODkgV0wp1gnGS1XpJgokHKfHEFJ_CwKShRBD2T16atODCTGZRWXvaTGt156RDblf4dIWZMgc-sTMc7N9Jk769pTtW2s_frJlhRu1fxBRUEGRFZFfGIyCJk-I8ArgdV1Fk//?imgmax=800" alt="," width="583" height="273" align="left" border="0" /></a></div><p> </p><table style="border-collapse: collapse; line-height: normal; width: 949px;" border="0" cellspacing="0" cellpadding="0"><colgroup></colgroup> <colgroup> <col style="mso-width-alt: 19785; mso-width-source: userset; width: 406pt;" width="541" /> <col style="mso-width-alt: 3072; mso-width-source: userset; width: 63pt;" width="84" /> <col style="mso-width-alt: 21833; mso-width-source: userset; width: 448pt;" width="597" /> </colgroup><tbody><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="546" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">O Livro dos Espíritos e O Livros dos Médiuns</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="401"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">A Escala Espírita. A Evolução do Espírito</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="551" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/EADE%20-%20O%20LIVRO%20DOS%20ESP%C3%8DRITOS%20E%20O%20LIVRO%20DOS%20M%C3%89DIUNS.doc"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="403"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/EADE-ESCALA%20E%20EVOLU%C3%87%C3%83O%20DOS%20ESP%C3%8DRITOS.doc"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="551" height="20"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/o-livro-dos-espiritos-e-o-livro-dos.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228;"><strong><span style="text-decoration: underline;"><span style="font-family: Verdana;"><span style="font-size: 11pt;">Clique aqui para ler</span><span style="mso-spacerun: yes;"><span style="font-size: 11pt;"> </span></span></span></span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="405"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/escala-espirita.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">O Consolador Prometido</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Raças Adâmicas</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/EADE-%20OS%20BONS%20ESP%C3%8DRITAS.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl70" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/as-racas-adamicas.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/o-consolador-prometido.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228;"><strong><span style="text-decoration: underline;"><span style="font-family: Verdana;"><span style="font-size: 11pt;">Clique aqui para ler</span><span style="mso-spacerun: yes;"><span style="font-size: 11pt;"> </span></span></span></span></strong></span></span></a></td><td class="xl70" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl71" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Mediunidade de Cura</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Formação dos Seres na Natureza</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/MEDIUNIDADE-DE-CURA.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/FORMACAODOSSERES.doc"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/cirurgias-espirituais.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/formacao-dos-seres-na-natureza.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228;"><strong><span style="text-decoration: underline;"><span style="font-family: Verdana;"><span style="font-size: 11pt;">Clique aqui para ler</span><span style="mso-spacerun: yes;"><span style="font-size: 11pt;"> </span></span></span></span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl72" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Interpretação de Textos Evangélicos</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Inteligência e Instinto. O Pensamento</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/INTERPRETACAO-DE-TEXTOS-EVANGELICOS.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/Inteligencia_e_instinto.doc"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/interpretacao-dos-textos-evangelicos.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/inteligencia-e-instinto.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl72" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Encarnação nos Diferentes Mundos</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Conceitos de Ética e Moral Aplicados à Mediunidade</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ENCARNA%C3%87%C3%83O%20NOS%20DIFERENTES%20MUNDOS.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ETICAMORALESPIRITISMO.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/encarnacao-nos-diferentes-mundos.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/conceitos-de-etica-e-moral-aplicados.html"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl72" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Origem e Natureza do Espírito</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Providência Divina</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ORIGEM%20NATUREZAD%20ESPIRITO.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/PROVIDENCIADIVINA.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl77" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/origem-e-natureza-do-espirito-1.html"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></a></td><td class="xl77" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/providencia-divina.html"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl80" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl73" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">O Livro dos Espíritos e Obras Póstumas</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl73" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/OLIVRODOSESP%C3%8DRITOSEOBRA%20POSTUMAS.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15.75pt;"><td class="xl73" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="21"> </td><td class="xl81" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/o-livro-dos-espiritos-e-obras-postumas.html"><span style="color: #4f6228; font-family: Verdana; font-size: 12pt;"><strong><span style="text-decoration: underline;">Clique aqui para ler</span></strong></span></a></td></tr><tr style="height: 15pt;"><td class="xl76" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" align="center" width="550" height="20"><span style="color: #c00000; font-family: Verdana; font-size: 12pt;"><strong>Ainda disponível apenas para baixar material de estudo</strong></span></td><td style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl73" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Esquema Gramatica</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Espiritismo e as Filosofias Esotéricas</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ESQUEMA-GRAMATICAL.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ESPIRITISMO%20E%20FILOSOFIAS%20ESOT%C3%89RICAS.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Estudar Nunca é Demais</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Origem da Vida</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ESTUDAR-NUNCA-E-DEMAIS.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/EvoluCAOBiolOgica.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">DEUS: Existência e Provas</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">O Poder Transformador da Oração</span></strong></span></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/DEUS%20ID%C3%89IAS%20E%20PROVAS.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/O-PODER-TRANSFORMADOR-DA-ORACAO.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl75" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"> </td><td style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="406"> </td></tr><tr style="height: 15pt;"><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Sublinha Gramatical</span></strong></span></td><td class="xl65" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><span style="color: #002060; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Anjos e Demônios</span></strong></span></td></tr><tr style="height: 15pt;"><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="550" height="20"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/SUBLINHA-GRAMATICAL.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td><td class="xl67" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ANJOS-E-DEMONIOS.ppt"><span style="mso-font-charset: 0;"><span style="color: #4f6228; font-family: Verdana; font-size: 11pt;"><strong><span style="text-decoration: underline;">Clique aqui para baixar</span></strong></span></span></a></td></tr></tbody></table><p> </p><table style="border-collapse: collapse; line-height: normal; width: 953px;" border="0" cellspacing="0" cellpadding="0"><colgroup></colgroup> <colgroup> <col style="mso-width-alt: 19785; mso-width-source: userset; width: 406pt;" width="541" /> <col style="mso-width-alt: 3072; mso-width-source: userset; width: 63pt;" width="84" /> <col style="mso-width-alt: 21833; mso-width-source: userset; width: 448pt;" width="597" /> </colgroup><tbody><tr style="height: 15pt;"><td class="xl75" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="541" height="20"> </td><td class="xl76" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="77"> </td><td style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="333"> </td></tr><tr style="height: 15pt;"><td class="xl66" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="541" height="20"><span style="font-family: Verdana;"><span style="font-family: Verdana;"> <br /></span></span><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table></td><td class="xl71" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="77"> </td><td class="xl69" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="333"> </td></tr></tbody></table><div align="justify"><table style="width: 948px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="619"><span style="color: maroon; font-family: Verdana; font-size: small;"><strong>Documentários</strong></span></td><td valign="top" width="327"> </td></tr><tr><td valign="top" width="619"> </td><td valign="top" width="327"> </td></tr><tr><td valign="top" width="619"><span style="color: #004080; text-align: justify;"><a style="text-align: justify;" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhg9D3D2QyRtrmjwOi25HW9JJsTnxn5xptI0nu5_34pC1XHRtHPeQonx6eZoyQI6Qd9S2qKmsWsjp_q4c_Y8C4cheUWqaP_xjZQd_44Dkt_2ZSL7uxh8vbRoQyeRtQEauGhMeytOHzt3-I/s1600-h/bandeira_brasil21.jpg"><span style="font-family: Verdana; font-size: small;"><img style="display: inline; margin-left: 0px; margin-right: 0px; border-width: 0px;" title="bandeira_brasil2" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdmVvBwcNuL3xMJV_0Jkce3DaG3bdtySQh1Hbbzl7rxsUNytsCIDWryx9xyAJ_NJZ47Qsj5VR1z3vQkjlrvXjuFUmUSKo613w6qx-6Rh-LAcR54gYtLlZIbNixEKLlwWTNHsGrdIMbFGE//?imgmax=800" alt="bandeira_brasil2" width="167" height="138" align="left" border="0" /></span></a></span></td></tr></tbody></table></div><p><a style="text-align: justify;" href="http://blogdoslivros4br.blogspot.com/2011/07/historico-dos-alemaes-no-brasil.html"><span style="color: #004080; font-family: Verdana; font-size: x-small; text-align: justify;"><strong style="text-align: justify;">Histórico da influência germânica</strong></span></a><a style="text-align: justify;" href="http://blogdoslivros4br.blogspot.com/2011/07/historico-dos-italianos-no-brasil.html"><span style="color: #004080; font-family: Verdana; font-size: x-small; text-align: justify;"><strong style="text-align: justify;">Histórico da influência italiana</strong></span></a><a style="text-align: justify;" href="http://blogdoslivros4br.blogspot.com/2011/07/santa-catarina-wikpedia-e-governo-do.html"><strong style="text-align: justify;"><span style="color: #004080; font-family: Verdana; font-size: x-small; text-align: justify;">Santa Catarina – Wikpédia e Governo do Estado de SC</span></strong></a><br /><br /> <strong style="text-align: justify;"><a style="text-align: justify;" href="http://yourbrandbrasil.blogspot.com/2012/01/principais-cidades-bloco-sul.html"><span style="color: #004080; font-family: Verdana; font-size: x-small; text-align: justify;">Principais Cidades em SC e PR</span></a></strong><strong style="text-align: justify;"><br /><a style="text-align: justify;" href="http://blogdoslivros14br.blogspot.com/2011/11/indice-do-blog-e-muito-curioso.html"><span style="color: #004080; font-family: Verdana; font-size: x-small; text-align: justify;">A Alemanha e França, dificuldades unificam</span></a></strong><a style="text-align: justify;" href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><span style="color: #004080; font-family: Verdana; font-size: x-small; text-align: justify;"><strong style="text-align: justify;">Era Nova de Unificação e Decisão</strong></span></a><span style="color: #004080; font-family: Verdana; font-size: x-small; text-align: justify;"><strong style="text-align: justify;">- Bezerra de Menezes</strong></span><a style="text-align: justify;" href="http://blogdoslivros1br.blogspot.com/2012/01/os-desencarnados-da-historia-luciano.html"><span style="color: #004080; font-family: Verdana; font-size: x-small; text-align: justify;"><strong style="text-align: justify;">Os Desencarnados da História-Luciano Urpia</strong></span></a></p><div align="center"><span style="color: #004080; font-family: Verdana; font-size: x-small;"><strong>Castro Alves</strong></span><p><strong><a href="http://1drv.ms/1mDr7dK" target="_blank"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Espumas Flutuantes</span></a></strong><span style="font-size: x-small;"><span style="font-family: Verdana;"><strong><span style="color: #004000;"> </span></strong></span></span><a href="http://www.culturabrasil.pro.br/castroalves.htm" target="_blank"><span style="color: #004080; font-family: Verdana; font-size: x-small;"><strong>Castro Alves, por Manuel Bandeira</strong></span></a></p></div><p> </p><div align="justify"><table style="width: 935px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="621"> </td><td valign="top" width="312"> </td></tr><tr><td valign="top" width="621"><span style="font-family: Verdana; font-size: small;"><span style="font-family: Verdana; font-size: small;"> <br /></span></span><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table></td><td valign="top" width="312"> </td></tr><tr><td valign="top" width="621"><a href="http://jacobmelo.webs.com/apps/documents/" target="_blank"><span style="font-family: Verdana; font-size: small;"><img style="background-image: none; display: inline; float: left; margin-left: 0px; margin-right: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="Jacob Melo" src="http://lh6.ggpht.com/-VRgFmGiLlxU/T8FsvojuqhI/AAAAAAAAFGA/TxRLFKwafDM/Jacob-Melo8.jpg?imgmax=800" alt="Jacob Melo" width="142" height="141" align="left" border="0" /></span></a></td><td valign="top" width="312"><a href="http://lh3.ggpht.com/-10iAcBvhH-E/T8FswVbUAmI/AAAAAAAAFGI/Ipus0sDWWyE/s1600-h/AB5.png"><span style="font-family: Verdana; font-size: small;"><img style="background-image: none; display: inline; float: left; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="AB" src="http://lh6.ggpht.com/-wMcVaXEi84M/T8FsxIZIiEI/AAAAAAAAFGQ/ip4bU0S_TFM/AB_thumb3.png?imgmax=800" alt="AB" width="133" height="142" align="left" border="0" /></span></a></td></tr><tr><td valign="top" width="621"> </td><td valign="top" width="312"><span style="color: #004080; font-family: Verdana; font-size: x-small;"><strong>Alphonse Bouvier</strong></span></td></tr><tr><td valign="top" width="621"><a href="http://jacobmelo.webs.com/apps/documents/" target="_blank"><span style="color: maroon;"><span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004080;">O</span> <span style="color: #004080;">Magnetismo de Jacob Melo</span></span></span></span></a></td><td valign="top" width="312"><span style="font-family: Verdana; font-size: small;"><a href="http://1drv.ms/1tDhsL3" target="_blank"><span style="color: #004000;">Magnetismo Curativo Volume 1</span></a><span style="color: #004000;"> </span></span></td></tr><tr><td valign="top" width="621"><a href="http://jacobmelo.webs.com/apps/documents/"><span style="color: #004080; font-family: Verdana; font-size: small;">Jornal Vortice - Informativo sobre Magnetismo</span></a></td><td valign="top" width="312"><span style="font-family: Verdana; font-size: small;"><a href="http://1drv.ms/1pMtQlh" target="_blank"><span style="color: #004000;">Magnetismo Curativo Volume 2</span></a></span></td></tr><tr><td valign="top" width="621"> </td><td valign="top" width="312"> </td></tr><tr><td valign="top" width="621"><span style="font-family: Verdana; font-size: small;"><span style="font-family: Verdana; font-size: small;"> <br /></span></span><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table></td><td valign="top" width="312"> </td></tr></tbody></table></div><div align="justify"><table style="width: 930px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="259"><span style="color: maroon; font-family: Verdana; font-size: small; text-align: center;">Bibliotecas Virtuais Espíritas</span></td></tr></tbody></table></div><p> </p><div align="center"><a href="http://blogdoslivros7br.blogspot.com/2011/08/download.html"><span style="color: maroon; font-family: Verdana; font-size: small;">Comentários Sobre Autores Espíritas</span></a></div><p><a href="http://blogdoslivros8br.blogspot.com/2011/08/cursos-espiritas-on-line-autores.html"><span style="color: maroon; font-family: Verdana; font-size: small;">Cursos Espíritas On Line</span></a><span style="color: maroon; font-family: Verdana; font-size: small;"> </span><a href="http://blogdoslivros8br.blogspot.com/2011/08/radios-espiritas-autores-classicos.html"><span style="color: maroon; font-family: Verdana; font-size: small;">Rádios Espíritas</span></a><span style="color: maroon; font-family: Verdana; font-size: small;"> </span></p><div align="justify"><table style="width: 927px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="925"><h5><span style="font-family: Verdana;"><span style="color: #004080;">Fonte Informativa:</span> </span><a href="http://jornalespiritamontecarmelo.blogspot.com/"><span style="color: #004000; font-family: Verdana;">Jornal Espírita de Monte Carmelo</span></a></h5><hr /><h5><span style="font-family: Verdana; font-size: small;"><br /> </span></h5><div align="center"><a href="http://feedproxy.google.com/~r/blogspot/oDrQK/~3/fZ8rjwTNCTI/passe-virtual-instituto-andre-luiz.html?utm_source=feedburner&utm_medium=email" name="1"><strong><span style="color: #004080; font-family: Verdana; font-size: small;">Passe Virtual (Instituto André Luiz)</span></strong></a></div><div align="center"><span style="color: #004080; font-family: Verdana; font-size: small;">Depois que inicia o passe não é pra clicar em nada, nem sair da página até que ele diga que o passe foi finalizado, ok? As páginas vão sendo trocadas automaticamente. <strong>É muito bom! </strong>Vale a pena conferir! Clique no link abaixo. </span></div><div align="center"><a href="http://www.institutoandreluiz.org/"><strong><span style="color: #004000; font-family: Verdana; font-size: small;">http://www.institutoandreluiz.org/</span></strong></a></div><div align="center"><strong><span style="color: #004080; font-family: Verdana; font-size: small;">No centro da página inicial tem escrito "PASSE VIRTUAL". É só clicar e acompanhar sem interrupção.</span></strong></div><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table></td></tr></tbody></table></div><div align="justify"> </div><div align="justify"><table style="width: 801px;" border="0" cellspacing="0" cellpadding="0"><tbody><tr><td valign="top" width="100"><a href="http://historiadasreligioesbr.blogspot.com/2011/06/allan-kardec.html"><strong><span style="font-family: Verdana; font-size: small;"><img title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgf6R4bna623l63EipCJmaKFc9rSFf-IwwYeNckOKdmpK_vjHZOQHIAg8kECpwrMyul1mVBxmqU6LSZwBXJlXSVF8ygWAPN4InBRFJn5USF__VKXRcdsLSvgfcpk4l5wn58XDUR_caAIgo//?imgmax=800" alt="" width="80" height="79" border="0" /></span></strong></a></td><td valign="top" width="89"><span style="font-family: Verdana; font-size: small;"><img style="background-image: none; display: block; float: none; margin-left: auto; margin-right: auto; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="http://lh5.ggpht.com/_sFmAyPbPKkc/TVAKVMWIHlI/AAAAAAAAAWg/WbBLrAj2C2Y/ALEXANDRE-AKSAKOF8.jpg?imgmax=800" alt="" width="80" height="92" border="0" /></span></td><td valign="top" width="82"><span style="font-family: Verdana; font-size: small;"><img style="background-image: none; display: block; float: none; margin-left: auto; margin-right: auto; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="http://lh3.ggpht.com/_sFmAyPbPKkc/TVAKVmM4o8I/AAAAAAAAAWk/476DDt5PeHU/Arthur-Conan-Doyle10.jpg?imgmax=800" alt="" width="65" height="95" border="0" /></span></td><td valign="top"> </td><td valign="top" width="89"><span style="font-family: Verdana; font-size: small;"><img style="background-image: none; display: block; float: none; margin-left: auto; margin-right: auto; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="http://lh6.ggpht.com/_sFmAyPbPKkc/TVAKWVEE3FI/AAAAAAAAAWo/2ibBcyP4a1k/Caibar4.jpg?imgmax=800" alt="" width="65" height="98" border="0" /></span></td><td valign="top" width="82"><div align="center"><span style="font-family: Verdana; 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Miranda</span></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="463" height="20"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/elevacao-francisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #006600; font-size: 10pt;"><span style="text-decoration: underline;">Elevação-Francisco Cândido Xavier</span></span></span></span></a></td><td class="xl65" style="background-color: white; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="336"><a href="http://historiadasreligioesbr.blogspot.com/2011/07/transicao-planetaria-divaldo-pereira.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #006600; font-size: 10pt;"><span style="text-decoration: underline;">Transição Planetária – Divaldo Pereira Franco</span></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="463" height="20"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/emmanuel-fala-sobre-ramatisfrancisco.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #006600; font-size: 10pt;"><span style="text-decoration: underline;">Emmanuel fala sobre Ramatís–Francisco Cândido Xavier</span></span></span></span></a></td><td class="xl65" style="background-color: white; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="336"><a href="http://blogdoslivros4br.blogspot.com/2011/07/ventura-da-prece-ventura-da-prece.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #006600; font-size: 10pt;"><span style="text-decoration: underline;">Ventura da Prece - Santo Agostinho</span></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl66" style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="463" height="20"><div><div><div><div align="justify"><a href="http://blogdoslivros20br.blogspot.com.br/2013/01/enganos-das-separacoesigor.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #006600; font-size: 10pt;"><span style="text-decoration: underline;">Enganos das Separações–Igor Leopoldo\Pereira </span></span></span></span></a></div></div></div></div></td><td class="xl65" style="background-color: white; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="336"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/virtude-ese/"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #006600; font-size: 10pt;"><span style="text-decoration: underline;">Virtude-ESE</span></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="463" height="20"><a href="http://blogdoslivros3br.blogspot.com/2011/02/entrevista-com-irene-carvalho-e.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #006600; font-size: 10pt;"><span style="text-decoration: underline;">Entrevista com Irene Carvalho sobre Princesa Isabel</span></span></span></span></a></td><td class="xl65" style="background-color: white; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="336"><p><a href="http://rascunhodomarcilio.blogspot.com/2011/02/wolf-messing-o-grande-telepatafeb.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #006600;"><span style="text-decoration: underline;"><span style="font-size: 10pt;">Wolf Messing-O GRANDE TELEPATA*FEB</span><span style="mso-spacerun: yes;"><span style="font-size: 10pt;"> </span></span></span></span></span></span></a></p><div> </div><div> </div><div> </div><div> </div></td></tr><tr style="height: 15pt;"><td style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="463" height="20"> </td><td style="padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="336"> </td></tr></tbody></table></td></tr><tr><td valign="top" width="840"><span style="font-family: Verdana; font-size: small;"><span style="font-family: Verdana; font-size: small;"> <br /></span></span><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table></td></tr></tbody></table></div><div align="justify"><table style="width: 849px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="324"><p><span style="font-family: Verdana; font-size: small;"> <img style="display: block; float: none; margin-left: auto; margin-right: auto;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1yaoX3Ls2Qk0GcQ1cOIPSJBJrElwCqV7m81bytQTO7CIRSM0yq7rxvbSzaK0K2eMh_9jg64NExta8wq3iMFD8tGzCiZ5X0o1Twlfsfzw5q8oUKyMNQ1hgMjJJ9C-nZ8vEmGr_aTYHWPc//?imgmax=800" alt="" width="300" height="225" /> </span></p></td><td valign="top" width="523"><div align="center"><span style="color: #004080; font-size: x-small;">Não dizendo o que representamos, mas o que somos de verdade. O dia que nos permitirmos praticar o que verdadeiramente somos, em lugar das armas que matam, utilizaremos o amor que constrói a felicidade de todos.</span></div></td></tr></tbody></table></div><p><br /> <span style="font-family: Verdana; font-size: small;"> <br /></span></p><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table><p> </p><table style="width: 845px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="843"><h5 align="center"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><span style="color: #004080; font-family: Verdana; font-size: small;">Era Nova de Unificação e Decisão</span></a></h5><div align="justify"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><span style="color: #004000;"><span style="font-family: Verdana; font-size: small; font-weight: normal;">Meus filhos, que o Senhor nos abençoe! Eia, avante!</span></span></a></div><div align="justify"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><span style="color: #004000;"><span style="font-family: Verdana; font-size: small; font-weight: normal;">São as palavras que vêm repercutindo através dos séculos num convite vigoroso ao prosseguimento da luta redentora. Estes são dias semelhantes àqueles quando o Divino Pastor veio reunir as ovelhas tresmalhadas de Israel com os gentios, proclamando o momento de unificação de raças e de etnias, de crenças e de religiões, de situações socioeconômicas diferentes sob o seu sublime cajado. Também hoje, guardadas as proporções que nos identificam em relação às conquistas da Sociologia, da Ciência, no aspecto da investigação, da Tecnologia, das doutrinas psicológicas, é necessário que permaneçamos fiéis ao convite do Mestre, sem estacionar ou jamais retroceder.</span></span></a></div><div align="justify"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><span style="color: #004000;"><span style="font-family: Verdana; font-size: small; font-weight: normal;">Momento pelo qual vínhamos esperando, agora surge como sol abençoado na noite para aquecer os corações enregelados no materialismo e conduzir os Espíritos combalidos na luta de alta significação e de graves perigos para a divulgação da Doutrina.</span></span></a></div><div align="justify"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004000;"><span style="font-weight: normal;">Por isso, impõe-se-nos a todos a fidelidade aos postulados que constituem o edifício da Doutrina Espírita, fora dos quais poderemos ter uma bela filosofia de comportamento, uma ética-moral saudável e um campo experimental precioso, mas sem a presença de Jesus, que é o amor, que é a caridade e que é a esperança de libertação de todos nós. Porfiai na defesa dos nossos direitos de semeação do Evangelho, conforme a revelação dos imortais. Trabalhai ao lado dos gestores terrestres, contribuindo para o seu discernimento das verdades trans-cendentais</span></span> <span style="color: maroon;">... Ler Mais….</span></span></span></a></div><p> </p></td></tr></tbody></table><p><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><span style="color: #004080;"><br /> </span></a></p><table style="width: 44px;" border="0" cellspacing="12" cellpadding="2"><tbody><tr><td valign="top" width="44"> </td></tr></tbody></table><div align="justify"><table style="width: 845px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="843"> </td></tr><tr><td valign="top" width="843"> </td></tr><tr><td valign="top" width="843"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifpqITYrr1RmG3kN09Sm1mhZmlRomweYKf5EDPjpmJwF0HZLZLfB0i7TxfFwCY2AGOCnAyCkKno4rkwoSWLS4OHKgh71WVqYQAz6-qLbFiOWKU5EyuyUvaEwnCYQMoSX4b1GU23-KWOBU/s1600-h/imagem-albert_rochas%25255B1%25255D.jpg"><strong><span style="font-family: Verdana; font-size: small;"><img title="imagem-albert_rochas" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjB0D57TdgQaNGSGRBanXNdkW6iFR5jk4QJgfGOtUk_7LGSYBeeo3a494NPZAUPRqXZW-O_6YdgstNqpZmuS6nnnR7uBzmNhCBdnXtVBa5ps0IxI9CpRA4TAY2KFmo7HUPS5VxEc14rXVo//?imgmax=800" alt="imagem-albert_rochas" width="121" height="172" align="left" border="0" /></span></strong></a> <br /><br /> <span style="font-family: Verdana; font-size: small;"> </span><span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004080;">Albert de Rochas: Nasceu em 20 de maio de 1837 e desencarnou em 2 de setembro de 1914. Foi engenheiro, coronel do Exército e Administrador da Escola Politécnica de Paris.<br />"Era um adepto convicto do pensamento que expressava o anseio de que o homem poderia e deveria, pelo estudo e as investigações científicas, aproximar-se de Deus e confiar na vida futura, substituindo assim a sua fé vacilante por uma crença sólida e raciocinada". Gabriel Delanne</span> </span></span><div align="center"><a href="http://blogdoslivros15br.blogspot.com/2011/11/levitacaoalbert-de-rochas.html"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">A Levitação–Albert de Rochas</span></strong></a></div><div align="center"><a href="http://blogdoslivros15br.blogspot.com/2011/11/as-vidas-sucessivasalbert-de-rochas.html"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">As Vidas Sucessivas–Albert de Rochas</span></strong></a></div><p><span style="color: maroon;"><span style="font-size: x-small;"><span style="font-family: Verdana;"><strong>Ver</strong>: </span></span></span><a href="http://blogdoslivros15br.blogspot.com/2011/11/concilio-de-constantinoplaa-condenacao.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><strong>Conc</strong></span></a><a href="http://blogdoslivros15br.blogspot.com/2011/11/concilio-de-constantinoplaa-condenacao.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><strong>ílio de Constantinopla\A condenação da reencarnação-Jerri Roberto S. de Almeida</strong></span></a><br /><br /> <span style="font-family: Verdana;"> </span><a href="http://blogdoslivros15br.blogspot.com/2011/11/exteriorizacao-da-sensibilidade-albert.html"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">Exteriorização da Sensibilidade-Albert de Rochas</span></strong></a></p><p> </p></td></tr></tbody></table></div><div align="justify"> </div><div align="justify"><table style="width: 844px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="842"> </td></tr><tr><td valign="top" width="842"><p> </p><div align="justify"><span style="color: #004000;"><span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004080;"><strong>Estudos sobre a Mediunidade </strong><br />O que ora apresentamos é quase nada do que iremos, em breve, expor nesse blog. Contudo, mesmo imcompleto, vale ser lido esse primeiro trabalho. Em breve estaremos adicionando ao nosso blog o serviço de site onde os livros e cursos em forma de áudio serão apresentados.</span> </span></span></span></div><p><span style="color: #004000;"> <a href="http://pt.scribd.com/doc/20092395/16981423-o-Passe-Espirita-Seu-Estudo"><strong><span style="color: #004000; font-family: Verdana; font-size: small;">O Passe – Jacob Melo - FEB</span></strong></a> <br /><br /> </span></p><div align="justify"><span style="color: #004000;"><strong><span style="color: #004080; font-family: Verdana; font-size: small;">Série André Luiz </span></strong><a href="http://blogdoslivros3br.blogspot.com/2011/01/nosso-lar-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">1 - Nosso Lar</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros1br.blogspot.com/2011/01/os-mensageiros-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">2 - Os Mensageiros</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros1br.blogspot.com/2011/01/missionarios-da-luz-francisco-candido.html"><span style="color: #004000; font-family: Verdana; font-size: small;">3 - Missionários da Luz</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros1br.blogspot.com/2011/01/obreiro-da-vida-eterna-francisco.html"><span style="color: #004000; font-family: Verdana; font-size: small;">4 - Obreiros da Vida Eterna</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros1br.blogspot.com/2011/01/no-mundo-maior-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">5 - No Mundo Maior</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros3br.blogspot.com/2011/01/agenda-crista-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">6 - Agenda Cristã</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros1br.blogspot.com/2011/01/libertacao-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">7 – Libertação</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros1br.blogspot.com/2011/01/entre-terra-e-o-ceu-francisco-candido.html"><span style="color: #004000; font-family: Verdana; font-size: small;">8 - Entre a Terra e o Céu</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ;0</span><a href="http://blogdoslivros3br.blogspot.com/2011/01/nos-dominios-da-mediunidade-francisco.html"><span style="color: #004000; font-family: Verdana; font-size: small;">9 - Nos Domínios da Mediunidade</span></a><a href="http://blogdoslivros2br.blogspot.com/2011/01/acao-e-reacao-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">10 - Ação e Reação</span></a><a href="http://blogdoslivros2br.blogspot.com/2011/02/evolucao-em-dois-mundofrancisco-candido.html"><span style="color: #004000; font-family: Verdana; font-size: small;">11 - Evolução em Dois Mundos</span></a></span><br /><br /> <span style="color: #004000;"><a href="http://blogdoslivros3br.blogspot.com/2011/02/mecanismos-da-mediunidade-francisco.html"><span style="color: #004000; font-family: Verdana; font-size: small;">12 - Mecanismos da Mediunidade</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros2br.blogspot.com/2011/01/conduta-espirita-francisco-candido.html"><span style="color: #004000; font-family: Verdana; font-size: small;">13 - Conduta Espírita</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/01/sexo-e-destino-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">14 - Sexo e Destino</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ;</span><a href="http://blogdoslivros1br.blogspot.com/2011/01/desobsessao-francisco-candido.html"><span style="color: #004000; font-family: Verdana; font-size: small;">15 – Desobsessão</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/01/e-vida-continuafrancisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">16 - E a Vida Continua...</span></a></span></div><p><span style="color: #004000;"><br /> <strong><span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004080;">Série Allan Kardec</span> </span></span></strong><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><span style="color: #004000; font-family: Verdana; font-size: small;">O Evangelho Segundo o Espiritismo</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><span style="color: #004000; font-family: Verdana; font-size: small;">O Livro dos Espíritos</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><span style="color: #004000; font-family: Verdana; font-size: small;">O Livro dos Médiuns</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><span style="color: #004000; font-family: Verdana; font-size: small;">O Céu e o Inferno</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><span style="color: #004000; font-family: Verdana; font-size: small;">A Gênese</span></a><br /><br /> <strong><span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004080;">Série Emmanuel</span> </span></span></strong><a href="http://blogdoslivros3br.blogspot.com/2011/01/ha-2000-anos-parte-1-francisco-candido.html"><span style="color: #004000; font-family: Verdana; font-size: small;">1-Há 2000 Anos</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> (PDF); </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/50-anos-depois-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">2- 50 Anos Depois</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/ave-cristo-francisco-candido-xavier.html"><span style="color: #004000; font-family: Verdana; font-size: small;">3- Ave, Cristo!</span></a> </span></p><div align="justify"><strong><span style="color: #004080; font-family: Verdana; font-size: small;">Série Gabriel Delanne </span></strong><a href="http://blogdoslivros2br.blogspot.com/2011/02/biografia-de-gabriel-delanne-paul-b-h.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Biografia de Gabriel Delanne-Paul Regnault</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/evolucao-animica-parte-1-gabriel.html"><span style="color: #004000; font-family: Verdana; font-size: small;">A Evolução Anímica</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/alma-e-imortal-parte-1-gabriel-delanne.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Alma é Imortal</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/o-espiritismo-perante-ciencia-parte-1.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Espiritismo Perante a Ciência</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/o-fenomeno-espirita-gabriel-delanne.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Fenômeno Espírita</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/reencarnacao-gabriel-delanne.html"><span style="color: #004000; font-family: Verdana; font-size: small;">A Reencarnação</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; U</span><a href="http://blogdoslivros2br.blogspot.com/2011/02/um-pequeno-resumo.html"><span style="color: #004000; font-family: Verdana; font-size: small;">m Pequeno Resumo</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/02/morte-e-o-seu-misterio-volume-1-camille.html"><span style="color: #004000; font-family: Verdana; font-size: small;">A Morte e o seu Mistério-Volume 1</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/02/morte-e-o-seu-misterio-volume-2-cammile.html"><span style="color: #004000; font-family: Verdana; font-size: small;">A Morte e o seu Mistério-Volume 2</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/02/morte-e-o-seu-misterio-volume-3-cammile.html"><span style="color: #004000; font-family: Verdana; font-size: small;">A Morte e o seu Mistério-Volume 3</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/02/morte-e-o-seu-misterio-notas-do-volume.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Notas do Volume 2</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/02/o-desconhecido-e-os-problemas-psiquicos.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Desconhecido e os Problemas Psíquicos</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/02/narracoes-do-infinito-camille.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Narrações do Infinito</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/02/estela-camille-flammarion.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Estela</span></a></div><div align="center"><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-trabalho-dos-mortos-nogueira-de-faria.html"><span style="color: #004080; font-family: Verdana; font-size: small;">O Trabalho dos Mortos-Nogueira de Faria</span></a><span style="color: #004080; font-family: Verdana; font-size: small;"> . </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/historia-do-espiritismo-parte-1-arthur.html"><span style="color: #004080; font-family: Verdana; font-size: small;">História do Espiritismo-Arthur Conan Doyle</span></a><span style="color: #004080; font-family: Verdana; font-size: small;"> . </span><a href="http://blogdoslivros1br.blogspot.com/2011/02/fatos-espiritaswilliam-crookes.html"><span style="color: #004080; font-family: Verdana; font-size: small;">Fatos Espíritas-William Crookes</span></a></div><p><span style="font-size: small;"><span style="font-family: Verdana;"><strong><span style="color: #004080;">Alexandre Aksakof:</span></strong> </span></span><a href="http://blogdoslivros4br.blogspot.com/2011/02/animismo-e-espiritismo-parte-1.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Animismo e Espiritismo</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros2br.blogspot.com/2011/02/um-caso-de-desmaterializacao-alexander.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Um Caso de Desmaterialização</span></a> <br /><br /> <span style="font-size: small;"><span style="font-family: Verdana;"><strong><span style="color: #004080;">Elisabeth d’Espérance:</span></strong> </span></span><a href="http://blogdoslivros2br.blogspot.com/2011/02/no-pais-das-sombras-elisabeth.html"><span style="color: #004000; font-family: Verdana; font-size: small;">No País das Sombras</span></a> <br /><br /> <span style="font-size: small;"><span style="font-family: Verdana;"><strong><span style="color: #004080;">Camille Flammarion:</span></strong> </span></span><a href="http://blogdoslivrosbr.blogspot.com/2011/02/as-casa-mal-assombradas-camille.html"><span style="color: #004000; font-family: Verdana; font-size: small;">As Casa Mal Assombradas </span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros1br.blogspot.com/2011/01/deus-na-natureza-camille-flammarion.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Deus na Natureza</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/narracoes-do-infinito-camille.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Narrações do Infinito</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-fim-do-mundo-camille-flammarion.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Fim do Mundo</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/urania-camille-flammarion.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Urânia</span></a></p><div align="justify"><strong><span style="font-size: small;"><span style="font-family: Verdana;"><span style="color: #004080;">Léon Denis:</span> </span></span></strong><a href="http://blogdoslivros4br.blogspot.com/2011/02/as-potencias-da-alma-terceira-parte.html"><span style="color: #004000; font-family: Verdana; font-size: small;">As potências da Alma</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/depois-da-morte-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Depois da Morte</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/giovana-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Giovana</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/joana-d-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Joana d'Arc</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/leon-denisna-intimidade.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Na Intimidade</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/no-invisivel-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">No Invisível</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-alem-e-sobrevivencia-do-ser-leon.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Além e a Sobrevivência do Ser</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-espiritismo-na-arte-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Espiritismo Na Arte</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-grande-enigma-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Grande Enigma</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-mundo-invisivel-e-guerra-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Mundo Invisível e a Guerra</span></a><span style="color: #004000; font-family: Verdana; font-size: small;">; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-porque-da-vida-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Porque Da Vida</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-problema-do-serprimeira-parte-leon.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Problema do Ser–Primeira Parte</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-problema-do-ser-segunda-parte-leon.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Problema do Ser-Segunda Parte</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ;</span><a href="http://blogdoslivros1br.blogspot.com/2011/02/o-problema-do-ser-do-destino-e-da.html"><span style="color: #004000; font-family: Verdana; font-size: small;">O Problema do Ser, do Destino e da Dor</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/os-espiritos-e-os-mediuns-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Os Espíritos e os Médiuns</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ; </span><a href="http://blogdoslivros4br.blogspot.com/2011/02/sintese-doutrina-e-pratica-do.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Síntese-Doutrina e Pratica do Espiritismo</span></a><span style="color: #004000; font-family: Verdana; font-size: small;"> ;</span><a href="http://blogdoslivros4br.blogspot.com/2011/02/socialismo-e-espiritismo-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: small;">Socialismo e Espiritismo</span></a></div><p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEix2XRsxnbpyQi80IOG1OIfOkXPs43zDSdJp5z69gXUS7Igh9zTQofY5bfcukFmeAzkp3j-nOb4EhqGBtxldMGKMWvOMvsxycySSNSGwf6zu26Ad6jP4LYumvwa70Xu_96XH3cwJ9SLRog/s1600-h/%25253D%25255B4%25255D.jpg"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgugiahporW9XdygXaeGQzLz4sHyqvljIWAqxR8pdPvDX0GDSFbGXfml3WjXIx-00Tr26qUdOnKoxJnqPVpfu_xJFoT3FQIyRtzpDIbqn8nE8mLLzpOGqg_5xbsHOn3oeLSB4Ux6dBD_7o//?imgmax=800" alt="" width="124" height="6" border="0" /></a></p><table style="width: 400px;" border="0" cellspacing="0" cellpadding="2"><tbody><tr><td valign="top" width="178"> </td><td valign="top" width="167"> </td><td valign="top" width="167"> </td><td valign="top" width="174"> </td><td valign="top" width="169"> </td><td valign="top" width="169"> </td></tr><tr><td valign="top" width="178"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/26.pdf" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWxnWY6Q1ULDCR2s7WfgMxs_EN7lhaNjIWSfqZQN26Umrok8A0ODjzpPM8MWfXeod1Wbr0d6s1pSFOdqTrFn59fn4IUtWeizCuzTmA_P5L8dz8Km9Ssnu3rENqCMXvRNJ4m15F-3g2Egc//?imgmax=800" alt="" width="140" height="205" border="0" /></a></td><td valign="top" width="167"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/135.pdf" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjz_IH6v0jsb1eu6pffs3BHASPD9TaDu_ixjCgIWupzxWsDNkOBrV6FkLQIDHJUuECKR6DnOVdfQdiXnFF02tuccxpkxsi7yL7Jr250c9hoTMoHq2iw9zqyOE_Ay2i_ktdAkdoRDIncA4Y//?imgmax=800" alt="" width="133" height="208" border="0" /></a></td><td valign="top" width="167"><span style="color: #004000; font-family: Verdana; font-size: small;"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/136.pdf" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEim3jpOTEHdOICtjByscZlYdSETwce3T60LTBl_iIIVi3VPtCOiwX64udWhjqUtDuMcAIX7YuCv2FRSlVX0uCF5OIwVo167xjJ4rGksqtM8OAaXCdlF05Jvj8pgILbNyIcXbQe3QZvYhm8//?imgmax=800" alt="" width="135" height="211" border="0" /></a></span></td><td valign="top" width="174"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/138.pdf" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDlpBq4R-aLf5TQFo4DroZvpFlXvWM4IHpYtivfGHG5Q8X1IqfnaUmuM80y5TY5bOc96RNaIT1sTwPRZNCVp6EliFTPvG-FSON1ozeEGDHWKGdSgYUHhi7GqxZ5VUeuISC7nVqH9CSBDE//?imgmax=800" alt="" width="140" height="209" border="0" /></a></td><td valign="top" width="169"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/137.pdf" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjox8oDfC7lZB9GcFAN5RnVezBEIgHqVNCGz8kkfNehQ6zDtJFl3KOSMQol617Wb__FOLzmf-W5ekfddpgXPTn5TWaZa1D9vlZxgFiImukRdYhsp_Gn4Rhkgt8obg2rf-GtEEilJScEVOY//?imgmax=800" alt="" width="135" height="208" border="0" /></a></td><td valign="top" width="169"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/139.pdf" target="_blank"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLWLluM3PmsKnAN8uh9JefnlWBqH1q-mqs8F7Po-LPB-qnJzJONt1Fu6NqT-qWLHozfnnkZ8Ee6sJsAQvGeIXwaX89tdQi7LsJQTGa28ltRIxSzeWd-Vah1282yLj541jWPykAUDABWyM//?imgmax=800" alt="" width="135" height="209" border="0" /></a></td></tr><tr><td valign="top" width="178"> </td><td valign="top" width="167"> </td><td valign="top" width="167"> </td><td valign="top" width="174"> </td><td valign="top" width="169"> </td><td valign="top" width="169"> </td></tr></tbody></table><p> </p><table border="0" cellspacing="0" cellpadding="0"><tbody><tr><td valign="bottom" width="497"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/agokajreago.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Ago kaj Reago-Francisco Cândido Xavier</span></a></span></td><td valign="bottom" width="587"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/MediumaPoemaro.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Mediuma Poemaro - Luís Neto</span></a></span></td></tr><tr><td valign="bottom" width="497"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/Antauxdumiljaroj.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Antau Du Mil Jaroj-Francisco Cândido Xavier</span></a></span></td><td valign="bottom" width="587"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/MemorajxojdeSinmortiginto.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Memorajoj de Sinmortiginto - Yvone A. Pereira</span></a></span></td></tr><tr><td valign="bottom" width="497"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/EnpliGranda%20Mondo.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Em Pli Granda Mondo-Francisco Cândido Xavier</span></a></span></td><td valign="bottom" width="587"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/niahejmo.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Nia Hejmo - Francisco Cândido Xavier</span></a></span></td></tr><tr><td valign="bottom" width="497"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/Kioestasespriti.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Kio estas Spiritismo? - Allan Kardec</span></a></span></td><td valign="bottom" width="587"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/PauxlokajStefano.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Paulo kaj Stefano - Francisco Cândido Xavier</span></a></span></td></tr><tr><td valign="bottom" width="497"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/LaLibrodelaMediumoj.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">La Libro de La Mediumoj - Allan Kardec</span></a></span></td><td valign="bottom" width="587"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/Penso%20kaj%20Vivo.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Penso kaj Vivo - Francisco Cândido Xavier</span></a></span></td></tr><tr><td valign="bottom" width="497"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/LaLibr0Spiritoj.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">La Libro de la Spiritoj - Allan Kardec</span></a></span></td><td valign="bottom" width="587"><span style="text-decoration: underline;"><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/Surlavojoalla%20lumo.pdf"><span style="color: maroon; font-family: Verdana; font-size: x-small;">Sur la vojo al la lumo - Francisco Cândido Xavier</span></a></span></td></tr><tr><td valign="bottom" width="497"> </td><td valign="bottom" width="588"> </td></tr></tbody></table><p> </p><div align="center"><span style="font-family: Verdana;"> </span></div><div align="center"><strong><a href="http://blogdoslivros6br.blogspot.com/2011/03/bibliaevangelhos-apocrifos-feb.html"><span style="color: #004080; font-family: Verdana; font-size: small;">A Bíblia e os Evangelhos Apócrifos - Federação Espírita Brasileira</span></a></strong></div><div align="center"><a href="http://www.biblioteca.radiobomespirito.com/regressao_vidas_passadas.pdf"><strong><span style="color: #004080; font-family: Verdana; font-size: small;">Regressão, A Terapia de Vidas Passadas Para a Libertação Imediata-Dr. Samuel Sagan</span></strong></a></div><p> </p><table style="border-collapse: collapse; line-height: normal; text-align: left; width: 873px;" border="0" cellspacing="0" cellpadding="0"><colgroup></colgroup> <colgroup> <col style="mso-width-alt: 20260; mso-width-source: userset; width: 416pt;" width="554" /> <col style="mso-width-alt: 20736; mso-width-source: userset; width: 425pt;" width="567" /> </colgroup><tbody><tr style="height: 15pt;"><td class="xl65" style="background-color: white; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle; border: windowtext 0.5pt solid;" width="449" height="20"><a href="http://blogdoslivros13br.blogspot.com/2011/10/ate-o-fim-dos-tempos-divaldo-pereira.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">... 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font-size: 10pt;"><strong><span style="text-decoration: underline;">Boa Nova – Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl67" style="border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/novamente-em-casafrancisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Novamente em casa - Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; 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padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/o-batismo-cairbar-schutel.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">O Batismo-Cairbar Schutel</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros2br.blogspot.com/2011/02/caminho-verdade-e-vida-francisco.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Caminho, verdade e vida–Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/o-celeste-amigofrancisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">O Celeste Amigo–Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros2br.blogspot.com/2011/02/caminhos-do-amor-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Caminhos do Amor-Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/02/o-consolador-francisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">O Consolador-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; 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font-size: 10pt;"><strong><span style="text-decoration: underline;">O difícil caminho das drogas-Vera Lúcia Marinzeck de Carvalho</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros1br.blogspot.com/2011/01/caravana-de-amor-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Caravana de amor-Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-espiritismo-e-as-manifestacoes_17.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">O Espiritismo e as Manifestações Psíquicas-Ernesto Bozzano</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/caridadefrancisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; 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border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/gaveta-de-esperanca-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Gaveta de Esperança - Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/na-trilha-de-luz-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Trilha de luz-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros1br.blogspot.com/2011/02/gemas-amuletos-e-talismas-ernesto.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Gemas, Amuletos e Talismãs-Ernesto Bozzano</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; 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Xavier & Waldo Vieira</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/genese-da-alma-cairbar-schutel.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Gênese da Alma-Cairbar Schutel</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/trovas-do-coracao-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Trovas do Coração-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl69" style="border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="449" height="20"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/gotas-de-luzfrancisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Gotas de Luz - Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; 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border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://www.biblioteca.radiobomespirito.com/um_destino_seguindo_cristo.pdf"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Um Destino Seguindo Cristo - Pietro Ubaldi</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros4br.blogspot.com/2011/02/gratidao-e-paz-francisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; 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padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros1br.blogspot.com/2011/01/grilhoes-partidos-1-divaldo-pereira.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Grilhões Partidos 1-Divaldo Pereira Franco</span></strong></span></span></span></a></td><td class="xl67" style="border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/venceramfrancisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Venceram - Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/grilhoes-partidos-1-e-2-divaldo-pereira.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Grilhões Partidos– 1º e 2º-Divaldo Pereira Franco</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/viajaram-mais-cedo-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Viajaram Mais Cedo-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros12br.blogspot.com/2011/09/guia-metodico-do-experimentador.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Guia Metódico do Experimentador Espírita-José Lhomme</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; 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border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/vida-alem-da-vida-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Vida Além da Vida-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl69" style="border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="449" height="20"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/historia-de-maricotafrancisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">História de Maricota - Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/vida-e-atos-dos-apostolos-cairbar.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Vida e Atos dos Apóstolos-Cairbar Schutel</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; 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border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros4br.blogspot.com/2011/02/hora-certa-francisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Hora Certa-Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl67" style="border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/vida-em-vidafrancisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; 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font-size: 10pt;"><strong><span style="text-decoration: underline;">Impressionantes fenômenos de "transfiguração"-Ernesto Bozzano</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://www.biblioteca.radiobomespirito.com/vidas_alem_vida.pdf"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Vidas além da vida - Dr. Marco Natali</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/indicacoes-do-caminho-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Indicações do Caminho-Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/vinha-de-luz-francisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Vinha de Luz-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl66" style="border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="449" height="20"><a href="http://blogdoslivros4br.blogspot.com.br/2011/02/indulgencia-francisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Indulgência-Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/vitoria-francisco-candido-xavier_22.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Visão Nova-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl67" style="border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/inspiracaofrancisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Inspiração - Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/02/visao-panoramica-ou-memoria-sintetica.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Visão panorâmica ou memória sintética na iminência da morte-E. Bozzano</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros6br.blogspot.com/2011/07/instrucoes-psicofonicas-francisco.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Instruções Psicofônicas – Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/vitoria-francisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Vitória-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/instrumento-do-tempo-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Instrumento do Tempo-Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/viveremos-sempre-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Viveremos Sempre-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl69" style="border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="449" height="20"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/ininstrumentos-do-tempo0-francisco.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Instrumentos do Tempo - Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl69" style="border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/volta-bocagefrancisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Volta Bocage - Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros2br.blogspot.com/2011/02/intercambio-do-bem-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Intercâmbio do Bem-Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/voltei-francisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Voltei-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivros4br.blogspot.com/2011/02/interpretacao-sintetica-do-apocalipse.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Interpretação Sintética do Apocalipse-Cairbar Schutel</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/vozes-da-outra-margem-francisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Vozes da Outra Margem-Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/intervalosfrancisco-candido-xavier.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Intervalos–Francisco Cândido Xavier</span></strong></span></span></span></a></td><td class="xl69" style="border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: bottom;" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/vozes-do-grande-alemfrancisco-candido.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Vozes do Grande Além - Francisco Cândido Xavier</span></strong></span></span></span></a></td></tr><tr style="height: 15pt;"><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="449" height="20"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/introducao-filosofia-espirita-j.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Introdução à Filosofia Espírita-J. Herculano Pires</span></strong></span></span></span></a></td><td class="xl65" style="background-color: white; border-bottom: windowtext 0.5pt solid; border-left: medium none; border-right: windowtext 0.5pt solid; border-top: medium none; padding-left: 1px; padding-right: 1px; padding-top: 1px; vertical-align: middle;" width="424"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/xenoglossia-ernesto-bozzano.html"><span style="mso-font-charset: 0;"><span style="font-family: Verdana;"><span style="color: #004000; font-size: 10pt;"><strong><span style="text-decoration: underline;">Xenoglossia-Ernesto Bozzano</span></strong></span></span></span></a></td></tr></tbody></table><p><span style="font-family: Verdana;"><a href="http://blogdoslivrosbr.blogspot.com.br/2014/02/livros-em-ingles.html"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi42JJOeDuga4OZRBXF1t3BXaxrsxW-K6eD95Z66jq_lC_CfKiSpEjjGSJRXs6D3WKHf5lpkDHnSmEZI6AH-Oie9vYZ999i171DobhIX2CPY7o7Pf8iUYtM5oQVlo9QUzegENyxt6mlA_U//?imgmax=800" alt="" width="800" height="180" border="0" /></a> </span></p><table border="0" cellspacing="0" cellpadding="0"><tbody><tr><td width="555"><a href="http://www.spirite.be/livres/fr/allankardec-evangile.pdf"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’EVANGILE SELON LE SPIRITISME</span></strong></a></td><td width="408"><a href="http://www.spirite.be/livres/fr/allankardec-esprits.pdf"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">LE LIVRE DES ESPRIT</span></strong></a></td></tr><tr><td width="556"><a href="http://www.spirite.be/livres/fr/allankardec-ciel.pdf"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">LE CIEL ET L'ENFER</span></strong></a></td><td width="409"><a href="http://www.spirite.be/livres/fr/allankardec-mediums.pdf"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">LE LIVRE DES MEDIUM</span></strong></a></td></tr><tr><td width="557"> </td><td width="410"> </td></tr><tr><td width="558"> </td><td width="411"> </td></tr></tbody></table><table style="width: 846px;" border="0" cellspacing="0" cellpadding="0"><tbody><tr><td width="463"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/72%20-%20Eug%C3%A8ne%20Nus%20-%20A%20la%20recherche%20des%20destin%C3%A9es.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">A la recherche des destinées-Eugène Nus</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/le-passage-divaldo-pereira-franco.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le passage-Divaldo Pereira Franco</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/animisme-et-spiritisme-alexandre_26.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Animisme et Spiritisme-Alexandre Aksakof</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/le-pelerinage-des-existences-felix-remo.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Pelerinage des Existences-Felix Remo</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/au-pays-de-lombre-e-desperance.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Au Pays De L’ombre-E. D’ESPERANCE</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/le-phenome-spirite-gabriel-delanne.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Phenome Spirite-Gabriel Delanne</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros4br.blogspot.com/2011/02/au-seuil-de-linvisible-sir-william.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Au Seuil de l’Invisible-Sir William BARRETT</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/le-probleme-de-l-et-de-la-destinee-leon.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Probleme de L'etre et de la Destinee-Leon Denis </span></a></td></tr><tr><td width="463"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/biographie-dallan-kardec/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Biographie d’Allan Kardec</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros13br.blogspot.com/2011/10/le-spiritisme-dans-leglise-leon.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Spiritisme dans l’Eglise-Léon Chevreuil</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/ceux-qui-nous-quittent-mme-de.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ceux qui nous quittent-Mme De Watteville</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros4br.blogspot.com/2011/07/le-spiritisme-dans-leglise-leon.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Spiritisme dans lEglise - Léon Chevreuil</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/christianisme-et-spiritisme-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Christianisme et Spiritisme-Leon Denis</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/le-spiritisme-devant-la-science-gabriel.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Spiritisme devant la Science-GabrielL Dellane</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/comment-guerir-par-le-magnetisme-paul.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Comment Guerir Par Le Magnetisme-Paul-Clément Jagot</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/le-spiritisme-et-le-matrialisme-le-livres-des-esprits/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Spiritisme et le Matérialisme</span></a></td></tr><tr><td width="463"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/74%20-%20Ernest%20C.%20Marr%C3%A9%20-%20Comment%20on%20parle%20avec%20les%20morts.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Comment on parle avec les morts (Fr)-Ernest C. Marré</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros4br.blogspot.com/2011/07/leon-chevreuil-le-spiritisme-incompris.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Spiritisme Incompris - Léon Chevreuil</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/dans-linvisible-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Dans l'invisible-Leon Denis</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/le-spiritisme-dr-paul-gibier.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Spiritisme-Dr Paul Gibier</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/de-linconscient-au-conscient-docteur.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">De l’Inconscient au Conscient-Docteur Gustave Geley</span></a></td><td width="18"> </td><td width="363"><a href="http://www.lmsf.org/downloads/allankardec-Le_spiritisme_a_sa_plus_simple_expression.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Spiritsme a sa plus simple expression</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/de-la-vie-spirituelle-w-krell.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">De La Vie Spirituelle-W. KRELL</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/32%20-%20Gabriel%20Delanne%20-%20Tome%201%20-%20Les%20Apparitions%20Materialisees%20Des%20Vivants%20Et%20Des%20Morts%20%E2%80%93%20Fr..pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Apparitions Materialisees Des Vivants Et Des Morts - 1-Gabriel Delanne</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/des-phenomenes-premonitoires-ernest.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Des phenomenes premonitoires-Ernest Bozzano</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/33%20-%20Gabriel%20Delanne%20-%20Tome%202%20-%20Les%20Apparitions%20Materialisees%20Des%20Vivants%20Et%20Des%20Morts%20%E2%80%93%20Fr..pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Apparitions Materialisees Des Vivants Et Des Morts - 2-Gabriel Delanne</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros2br.blogspot.com/2011/02/des-preuves-en-voila-henri-sausse.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Des preuves - En voilà ! - Henri Sausse</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros13br.blogspot.com/2011/10/les-enigmes-de-la-psychometrie-bozzano.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Enigmes de la Psychométrie - Bozzano</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros4br.blogspot.com/2011/02/ecoutons-les-morts-gabriel-delanne-et-g.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ecoutons les morts-Gabriel Delanne et G. Bourniquel </span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/les-enigmes-de-la-psychometrie-ernest.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Enigmes de la Psychométrie-Ernest Bozzano</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/esprits-et-mediums-leon-denis.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Espiris et Mediuns - Leon Denis</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/43%20-%20Camille%20Flammarion%20%20-%20%20Les%20forces%20naturelles%20inconnues%20(Fr).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les forces naturelles inconnues - Camille Flammarion</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/essai-de-revue-generale-docteur-e-gyel.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Essai de Revue Generale-Docteur E. Gyel</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/34%20-%20Albert%20de%20Rochas%20-%20Les%20fronti%C3%A8res%20de%20la%20science%20-%20vol%201.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les frontières de la science - vol.1 -Albert de Rochas</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros4br.blogspot.com/2011/07/etude-documentaire-sur-le-livre-l-paul.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Étude documentaire sur le livre L'Esprit - Paul BODIER</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/35%20-%20Albert%20de%20Rochas%20-%20Les%20fronti%C3%A8res%20de%20la%20science%20-%20vol%202.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les frontières de la science - vol.2 -Albert de Rochas</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/historie-du-spiritisme-arthur-conan.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Historie du Spiritisme-Arthur Conan Doyle</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-manifestations-des-esprits-paul.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Manifestations des Esprits-Paul Auguez</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/historique-de-lunion-spirite-belge/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Historique de l’Union Spirite Belge</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/les-manifestations-metapsychiques-des.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les manifestations métapsychiques des animaux-Ernest Bozzano</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/hypnotisme-et-spiritisme-cesar-lombroso.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Hypnotisme et Spiritisme- César Lombroso</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-materialisations-de-fantomes.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Materialisations de Fantomes-Docteur Paul Gibier</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/ideal-spirite-francisco-candido.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ideal Spirite-Francisco Cândido Xavier\Waldo Vieira</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-miracles-alfred-russel-wallace.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Miracles-Alfred Russel Wallace</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/lai-dela-la-portee-de-tous-jlhomme.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L´ai-delà a la portee de tous!- J.Lhomme</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros4br.blogspot.com/2011/02/les-phenomenes-de-hantise-ernest.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Phénomènes de Hantise-Ernest Bozzano </span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/lavenir-des-sciences-psyques-emile.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L´avenir des Sciences Psyques-Émile Boirac</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-phenomenes-dit-de-materialisatio-de.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les Phenomenes dit de Materialisation de la Villa Carmem-Richet</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/letre-subconscient-docteur-geley.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L´etre Subconscient-Docteur Geley</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-vies-successives-albert-de-rochas.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Les vies successives-Albert de Rochas</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/lhypnotisme-le-magnetisme-la-mediumnite.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L´hypnotisme-Le magnétisme-La médiumnité-A. D´anglemont</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros4br.blogspot.com/2011/02/l-consolateur-ou-nos-destinees-paul.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L'Esprit consolateur ou nos destinées-Paul BODIER</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/lame-est-immortelle-gabriel-delanne.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’âme estImmortelle-Gabriel Delanne</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros13br.blogspot.com/2011/10/letrer-subconscient-docteur-geley.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Létrer Subconscient- Docteur Geley</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/lau-dela-la-portee-de-tous-jose-lhomme.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’au-delà a la Portee de Tous!-José Lhomme</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/letude-scientifique-du-spiritisme-emile.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Létude Scientifique du Spiritisme-Emile Boirac</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/levolution-animique-gabriel-delanne.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’evolution aniimique-Gabriel Delanne</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/letude-scientifique-du-spiritisme-emile.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Létude scientifique du Spiritisme--Emile Borac</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/lhomme-et-son-destin-f-christin-et-c.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’homme et son destin-F. CHRISTIN et C. NOEL</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/l-des-morts-charles-lancelin.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L'évocation des morts-Charles LANCELIN</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/lhumilit-levangile-selon-le-spiritisme/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’Humilité-L’Evangile Selon le Spiritisme</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/36%20-%20Albert%20de%20Rochas%20-%20L'ext%C3%A9riorisation%20de%20la%20motricit%C3%A9.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L'extériorisation de la motricité -Albert de Rochas</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/lhypnotisme-le-magnetisme-la-mediumnite.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’hypnotisme - Le magnétisme- La médiumnité Scientifiquement démontrés</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/linconnu-camille-flammarion.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Línconnu-Camille Flammarion</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/linconnu-ii-camille-flammarion.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’inconnu II-Camille Flammarion</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/71%20-%20Eug%C3%A8ne%20Osty%20-%20%20Lucidit%C3%A9%20et%20Intuition.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Lucidité et Intuition-Eugène Osty</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/lobsession-allan-kardec.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L’obsession-Allan Kardek</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros4br.blogspot.com/2011/02/manuel-deletudiant-magnetiseur-baron-du.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Manuel del’Étudiant Magnétiseur-baron Du Potet </span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-communication-avec-le-monde.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La communication avec le monde spirituel-J. Greber</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/occultisme-charles-lancelin.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Occultisme-Charles Lancelin</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/la-grande-enigme-dieu-lunivers-leon.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La grande enigme DIEU & L’UNIVERS -LEON DENIS</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/oeuvres-posthumes-allan-kardec.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Oeuvres Posthumes-A.Kardec</span></a></td></tr><tr><td width="463"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/62%20-%20Baron%20Du%20Potet%20-%20La%20Magie%20d%C3%A9voil%C3%A9e.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Magie dévoilée -Baron Du Potet</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Autores%20Espiritas%20Classicos%20%20Diversos/Leon%20Chevreuil/L%C3%A9on%20Chevreuil%20-%20On%20Ne%20Meurt%20Pas.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">On ne meurt pas - Léon Chevreuil</span></a></td></tr><tr><td width="463"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/75%20-%20Jann%20Solam%20-%20La%20mort%20vaincue%20%20le%20but%20de%20la%20vie.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La mort vaincue le but de la vie-Jann Solam</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/pensee-et-volonte-ernest-bozzano.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pensée et volonté-Ernest Bozzano</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-nouvelle-revelation-arthur-conan.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Nouvelle Révélation-Arthur Conan Doyle</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/77%20-%20Bar%C3%A3o%20de%20Guldenstubbe%20-%20Pens%C3%A9es%20d'outre-tombe.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pensées d'outre-tombe -Barão de Guldenstubbe</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-personnalite-humaine-dedie-sidgwick.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La personnalité humaine-D.Sidgwick et E.Gurney</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/porquoi-je-suis-spirite-gmelusson.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Porquoi Je Suis Spirite-G.Melusson</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/la-personnalite-humaine-f-w-h-myers.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La personnalité humaine-F. W. H. Myers</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/pourquoi-je-crois-limmortalite.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pourquoi Je Crois a L’immortalité Personnelle-Sir Oliver Lodge</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros2br.blogspot.com/2011/02/la-reincarnation-selon-le-spiritisme.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Reincarnation Selon le Spiritisme-Henri Sausse</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/pourquoi-lesperanto/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pourquoi l’Esperanto ?</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/la-reincarnation-gabriel-delanne.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Reincarnation-Gabriel Delanne</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/preuves-experimentales-de-la-survivance.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Preuves experimentalis de la survivance-Leon Denis</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-survie-rufina-noeggerath.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Survie-Rufina NOEGGERATH</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/progression-des-mondes-levangile-selon-le-spiritisme/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Progression des mondes-L’Evangile selon le Spiritisme</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/la-survivance-humaine-olivier-lodge.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Survivance Humaine-Olivier Lodge</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/psychoses-que-sommes-nous-que-sommes.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Psychoses, que sommes-nous ? Où allons-nous ?-A. Fardel</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-traversee-de-la-vie-felix-remo.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Traversée de la Vie-Félix Remo</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/quest-ce-que-le-spiritisme/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Qu’Est-ce que le Spiritisme ?</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros13br.blogspot.com/2011/10/la-travesee-de-la-vie-felix-remo.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Travesée de la vie-Félix Remo</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/rayonnements-de-la-vie-spirituelle.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Rayonnements de la vie spirituelle</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/la-vertu-levangile-selon-le-spiritisme/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La vertu-L’Evangile Selon le Spiritisme</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros13br.blogspot.com/2011/10/rayonnements-de-la-vie-spirutelle.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Rayonnements de la vie spirutelle</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-villa-du-silence-paul-bodier.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La villa du silence-Paul Bodier</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros2br.blogspot.com/2011/02/recherche-sur-la-mediumnite-1-gabriel.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Recherche sur la Médiumnité-Gabriel Delanne </span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-voyante-de-prevorst-dr-j-kerner.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Voyante de Prévorst-Dr. J. Kerner</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros4br.blogspot.com/2011/02/sous-les-cendres-du-passe-paul-bodier.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Sous les cendres du passé-Paul Bodier</span></a></td></tr><tr><td width="463"><a href="http://www.lmsf.org/downloads/decouvrez-le-spiritisme-LMSF.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Philosophie Spirite</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/survie-et-metamorphoses-colette-et.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Survie et Métamorphoses-Colette et Georges Tiret</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros4br.blogspot.com/2011/07/l-humaine-charles-lancelin.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L'âme humaine - Charles Lancelin</span></a></td><td width="18"> </td><td width="363"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/tourments-de-lobsessio-manoel-philomeno.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Tourments de L´Obsessio-Manoel Philomeno de Miranda</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros13br.blogspot.com/2011/10/l-des-sciences-psychiques-emile-boirac.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">L'AVENIR DES SCIENCES PSYCHIQUES - ÉMILE BOIRAC</span></a></td><td width="18"> </td><td width="363"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/61%20-%20Baron%20Du%20Potet%20-%20Traite%20Complet%20de%20Magnetisme%20Animal.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Traite Complet de Magnetisme Animal -Baron Du Potet</span></a></td></tr><tr><td width="463"><a href="http://blogdoslivros10br.blogspot.com/2011/08/le-genie-celtique-et-le-monde-invisible.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le genie celtique et le monde invisible-Leon Denis</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/travail-fortune-et-evolution-levangile-selon-le-spiritisme/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Travail, Fortune et Evolution-L’Evangile Selon le Spiritisme</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/le-magnetisme-humain-docteur-lmoutin.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le Magnetisme Humain-Docteur L.Moutin</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/un-cas-de-dematerialisation-m-aksakof.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Un cas de dematerialisation-Aksakof</span></a></td></tr><tr><td width="463"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/le-medium-dd-home-louis-gardy.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Le medium D.D. Home-Louis Gardy</span></a></td><td width="18"> </td><td width="363"><a href="http://blogdoslivros10br.blogspot.com/2011/08/voyage-spirite-allan-kardec.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Voyage Spirite-Allan Kardec</span></a></td></tr><tr><td width="463"> </td><td width="18"> </td><td width="363"> </td></tr></tbody></table><p><br /> <span style="font-family: Verdana;"> </span> <br /><br /> <span style="font-family: Verdana;"> </span> <br /><br /> <span style="font-size: x-small;"><span style="color: #004000;"><span style="font-family: Verdana;"><strong>АЛЛАН КАРДЕК (Allan Kardec):</strong></span></span></span><a href="http://rassvet2000.narod.ru/easily.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Спиритизм в своём простейшем изложении</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> ; </span><a href="http://rassvet2000.narod.ru/kndux/index.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Книга Духов</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> ; </span><a href="http://rassvet2000.narod.ru/knmed/index.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Книга медиумов</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> ;</span><a href="http://rassvet2000.narod.ru/evangile/index.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Евангелие в разъяснении спиритизма</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> ; </span><a href="http://rassvet2000.narod.ru/justice/index.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Небо (рай) и ад</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> ;</span><a href="http://rassvet2000.narod.ru/genese/index.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Книга бытия</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">; </span><a href="http://blogdoslivros8br.blogspot.com/2011/08/blog-post.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">С П И Р И Т И З М В САМОМ ПРОСТОМ ЕГО ВЫРАЖЕНИИ</span></a> <br /><br /> <span style="font-size: x-small;"><span style="color: #004000;"><span style="font-family: Verdana;"><strong>ЛЕОН ДЕНИ (Léon Denis):</strong></span></span></span><a href="http://rassvet2000.narod.ru/denis/index.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Открытие мира незримого</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> ; </span><a href="http://blogdoslivros15br.blogspot.com/2011/11/blog-post.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">С П И Р И Т И З М ─ РЕЛИГИЯ БУДУЩЕГО - Л е о н Д е н и</span></a> <br /><br /> <span style="font-size: x-small;"><span style="color: #004000;"><span style="font-family: Verdana;"><strong>АРТУР КОНАН-ДОЙЛЬ (Arthur Conan Doyle):</strong> </span></span></span><a href="http://rassvet2000.narod.ru/revelat/index.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Новое Откровение</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">; </span><a href="http://rassvet2000.narod.ru/istoria/index.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">История спиритизма</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/conan-doyle.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Жизненноважное послание</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">; </span><a href="http://blogdoslivrosbr.blogspot.com/2011/03/cd2.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Загадка жизни и смерти</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/cd21.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Правда о спиритизме</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">; </span><a href="http://rascunhodomarcilio.blogspot.com/2011/03/cd31.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Земля туманная</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">; </span><a href="http://blogdoslivros8br.blogspot.com/2011/08/blog-post_11.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Й о г Р а м а н а н т а т а-КОНАН-ДОЙЛЕМ</span></a> <br /><br /> <span style="font-size: x-small;"><span style="color: #004000;"><span style="font-family: Verdana;"><strong>Nandor Fodor</strong><strong>:</strong></span></span></span><a href="http://blogdoslivros8br.blogspot.com/2011/08/between-two-worlds-nandor-fodor-1.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">BETWEEN TWO WORLDS</span></a> <br /><br /> <strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">Йог Рàманантàта:</span></strong><a href="http://blogdoslivros8br.blogspot.com/2011/08/aa.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">ТРОПА ОСВОБОЖДЕНИЯ</span></a> <br /><br /> <a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/82%20-%20Anselmo%20Vecchio%20-%20Spiritismo%20Pag%C3%ADne%20Sparse.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Spiritismo Pagíne Sparse - Anselmo Vecchio</span></a> <br /><br /> <span style="font-family: Verdana;"><strong><span style="color: #004000; font-size: x-small;">Недавние добавления:</span></strong> </span> <br /><br /> <a href="http://lh6.ggpht.com/-2XWkSJTQRu4/T8Fs1qw2ihI/AAAAAAAAFHI/RHcAEGdzRDY/s1600-h/clip_image0023.gif"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><img style="background-image: none; display: inline; margin: 0px; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="clip_image002" src="http://lh3.ggpht.com/-BxxgjkoQvcI/T8Fs2IFx5-I/AAAAAAAAFHQ/GtIfZEyqeQI/clip_image002_thumb.gif?imgmax=800" alt="clip_image002" width="6" height="6" border="0" /></span></a></p><ul><li><a href="http://rassvet2000.narod.ru/easily.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Спиритизм в его простейшем изложении"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - название говорит само за себя; Аллан Кардек.</span> </span></li><li><a href="http://rassvet2000.narod.ru/kndux/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Книга Духов"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - классическое произведение Аллана Кардека, содержащее азы духовной науки, без знания которых невозможно изучение спиритизма.</span> </span></li><li><a href="http://rassvet2000.narod.ru/knmed/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Книга медиумов"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - руководство для медиумов, содержит практическую часть спиритического учения.</span> </span></li><li><a href="http://rassvet2000.narod.ru/evangile/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Евангелие в разъяснении спиритизма"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - ещё один классический труд Аллана Кардека, содержащий толкование библейских притч и их объяснение на сегодняшнем языке.</span> </span></li><li><a href="http://rassvet2000.narod.ru/genese/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Бытие (Чудеса и предсказания)"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - изложение взглядов духов на эволюцию Вселенной от её простейших - материальных - форм до одухотворённых существ. На субъективный взгляд webmaster'а, лучшее произведение Кардека после "Книги Духов".</span> </span></li><li><a href="http://rassvet2000.narod.ru/justice/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Небо (рай) и ад"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - хотите ли вы знать, что вас ждёт после смерти: ад или рай, блаженство или мучения, любовь или разлука? Тогда вам будет небезынтересно прочесть именно эту книгу Аллана Кардека.</span> </span></li><li><a href="http://rassvet2000.narod.ru/denis/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Спиритизм - религия будущего"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - композиционный перевод Павла Гелевы некоторых глав из основных работ Леона Дени.</span> </span></li><li><a href="http://rassvet2000.narod.ru/revelat/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Новое Откровение"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - мастерская работа сэра Артура Конан Дойля, лидера спиритического движения в Великобритании начала ХХ века.</span> </span></li><li><a href="http://rassvet2000.narod.ru/istoria/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"История спиритизма"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - полный перевод двухтомника А.Конан-Дойля.</span> </span></li><li><a href="http://rassvet2000.narod.ru/kurs/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Кому уподоблю род сей?"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - монография Евгения Полякова. Книга, на первый взгляд, не имеет прямого отношения к спиритизму, и тем не менее, она посвящена христианству, т.е. тому же спиритизму! Полезная информация: от символизма библейского языка до изобличения прелюбодейства наших дней...</span> </span></li><li><a href="http://rassvet2000.narod.ru/aks/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Анимизм и спиритизм"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - Подробнейшая монография русского писателя Александра Аксакова, классический труд спиритизма периода его расцвета, представляющий полные доказательства жизни после смерти.</span> </span></li><li><a href="http://rassvet2000.narod.ru/vemz/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Контуры мироздания"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - монография профессора ВЕМЗа (В.М.Запорожца), отечественного физика, представляющего вниманию читателей научное доказательство жизни после смерти и пересмотр традиционных естественнонаучный представлений о материи и пространстве (впрочем, это - тема, открытая для дискуссии).</span> </span></li><li><a href="http://rassvet2000.narod.ru/usopshi/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Письма Живого Усопшего или послания с того света"</span></a></li><li><a href="http://rassvet2000.narod.ru/usopwar/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Письма Живого Усопшего о войне"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - Том II</span> </span></li><li><a href="http://rassvet2000.narod.ru/usop-usa/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Последние Письма Живого Усопшего"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - Том III</span> </span></li><li><a href="http://rassvet2000.narod.ru/isaak/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Послания духа Исаака"</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> - Раздел </span><a href="http://rassvet2000.narod.ru/isaak/"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Послания"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;">, где представлен самый свежий образец медиумической литературы - послания духа, переданные в конце 2003 - начале 2004 г.</span> </span></li><li><span style="color: #004000; font-family: Verdana; font-size: x-small;">Дополнительные материалы в разделе </span><a href="http://rassvet2000.narod.ru/transcom.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Транскоммуникация"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;">, включая телеизображения и аудио записи, полученные с того света методом инструментальной транскоммуникации.</span> </span></li><li><a href="http://rassvet2000.narod.ru/statji_sajta.zip"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Архив</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> с аналитическими материалами сайта, доступный через </span><a href="http://rassvet2000.narod.ru/library.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Библиотеку</span></a></li><li><span style="color: #004000; font-family: Verdana; font-size: x-small;">В </span><a href="http://rassvet2000.narod.ru/library.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Библиотеке</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> выложены 6 книг П.А.Гелевы и Йога Раманантаты: </span><a href="http://rassvet2000.narod.ru/geleva/geleva_past.doc"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Прощаясь с прошлым"</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">, </span><a href="http://rassvet2000.narod.ru/raman/raman_manif.doc"><span style="color: #004000; font-family: Verdana; font-size: x-small;">"Манифест карденистской философии"</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> и др.</span> </span></li><li><a href="http://rassvet2000.narod.ru/library.htm#evok"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Евангелие от оккультизма</span></a><span style="font-family: Verdana;"><span style="color: #004000; font-size: x-small;"> - новая работа Йога Раманантаты, содержащая произведения известных деятелей оккультизма и мыслителей-философов (Й.Рамачараки, С.Вивекананды, А.Кардека, Л.Толстого и др.), посвящённые библейской тематике.</span> </span></li><li><a href="http://rassvet2000.narod.ru/geleva/geleva_max.doc"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Максимы и рефлексии</span></a><a href="http://lh5.ggpht.com/-rZ8hFCq4Mpk/T8Fs2e6O4wI/AAAAAAAAFHY/0pZWrhztYFQ/s1600-h/clip_image0033.gif"><span style="color: #004000; font-family: Verdana; font-size: x-small;"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="clip_image003" src="http://lh5.ggpht.com/-ZgmtavMpl60/T8Fs2ysQbuI/AAAAAAAAFHg/hLMxyCAIS_Y/clip_image003_thumb.gif?imgmax=800" alt="clip_image003" width="26" height="14" border="0" /></span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> - последняя книга Павла Гелевы, представляющая из себя сборник афоризмов. В библиотеку также добавлены подготовленные Йогом Раманантатой книги </span><a href="http://rassvet2000.narod.ru/geleva/Gautama.doc"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Сиддхарта Гаутама "Побуждай сам себя"</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;"> и </span><a href="http://rassvet2000.narod.ru/geleva/Sokrat_poznaj.doc"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Сократ "Познай самого себя"</span></a><span style="color: #004000; font-family: Verdana; font-size: x-small;">.</span></li></ul><p><br /> <span style="font-family: Verdana;"> <a href="http://blogdoslivrosbr.blogspot.com.br/2014/02/livros-em-ingles.html"><img style="background-image: none; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px; border-width: 0px;" title="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6zLmr8Lqjsp0HVFp47N4rOJ4zrclt97njZxwe7Yvt2x1PvNRD3uwSU_SPJNDgu8-iJIxZTf-IeMVVqtfOdPmsCV7Oyqw23hF9ToSn1Cl6WHzJuPvs0yZbY-NOZgM9KqouaqJKBvG6NjM//?imgmax=800" alt="" width="800" height="123" border="0" /></a></span></p><table style="width: 801px;" border="0" cellspacing="0" cellpadding="0"><tbody><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/63%20-%20Daniel%20Dunglas%20Home%20-%20Lights%20and%20Shadows%20of%20Spiritualism.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Lights and Shadows of Spiritualism - Daniel Dunglas Home</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/Herbert%20Dennis%20Bradley%20-%20The%20wisdom%20of%20the%20gods.htm"><span style="color: #004000; font-family: Verdana; font-size: x-small;">The wisdom of the gods -Herbert Dennis Bradley</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/17%20-%20Patience%20Worth%20-%20Light%20from%20Beyond%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Light from Beyond -Patience Worth</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/84%20-%20Bechhofer%20Roberts%20-%20The%20Trial%20of%20Mrs%20Duncan.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">The Trial of Mrs Duncan - Bechhofer Roberts</span></a></td></tr><tr><td width="438"><a href="http://blogdoslivros6br.blogspot.com/2011/07/life-beyond-death-with-evidence-drayton.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Life Beyond Death With Evidence - Drayton Thomas</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/70%20-%20William%20Jackson%20Crawford%20-%20The%20Reality%20of%20Psychic%20Phenomena.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">The Reality of Psychic Phenomena -William Jackson Crawford</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/15%20-%20James%20Hyslop%20-%20Life%20after%20Death%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Life after Death - James Hyslop</span></a></td><td width="19"> </td><td width="342"><a href="http://blogdoslivros6br.blogspot.com/2011/07/magic-staff-autobiography-of-andrew.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">The Magic Staff: An autobiography of Andrew Jackson Davis</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/6%20-%20Daniel%20Dunglass%20Home%20-%20Incidents%20in%20my%20Life%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Incidents in my Life - Daniel Dunglass Home</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/16%20%20-John%20W%20Edmonds%20-%20Spiritual%20Tracts%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Spiritual Tracts - John W Edmonds</span></a></td></tr><tr><td width="438"><a href="http://blogdoslivros6br.blogspot.com/2011/07/how-to-go-to-medium-e-j-dingwall-ma.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">How to go to a medium - E. J. Dingwall, M.A</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/23%20-%20William%20Stainton%20Moses%20-%20Spirit%20Identity%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Spirit Identity - William Stainton Moses</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/83%20-%20William%20Stainton%20Moses%20-%20Higher%20Aspects%20of%20Spiritualism%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Higher Aspects of Spiritualism - William Stainton Moses</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/18%20-%20Patience%20Worth%20-%20Sorry%20Tale%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Sorry Tale -Patience Worth</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/19%20-%20Robert%20Dale%20Owen%20-%20Footfalls%20on%20the%20Boundary%20of%20another%20World%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Footfalls on the Boundary of another World - Robert Dale Owen</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/22%20-%20William%20Stainton%20Moses%20-%20Psychography%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Psychography -William Stainton Moses</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/69%20-%20William%20Jackson%20Crawford%20%20-%20Experiments%20in%20Psychic%20Science.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Experiments in Psychic Science - William Jackson Crawford</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/44%20-%20Epes%20Sargent%20-%20%20Planchette%20or%20The%20despair%20of%20science%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Planchette or The despair of science -Epes Sargent</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/14%20-%20James%20Hyslop%20-%20Contact%20with%20the%20Other%20World%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Contact with the Other World - James Hyslop</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/3%20-%20Arthur%20Conan%20Doyle%20-%20Pheneas%20Speaks%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pheneas Speaks-Arthur Conan Doyle</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/25%20-%20William%20Stead%20-%20Communications%20with%20the%20next%20World%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Communications with the next World - William Stead</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/44%20-%20Epes%20Sargent%20-%20%20Planchette%20or%20The%20despair%20of%20science%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ninetteenth - Emma Hardinge Britten</span></a></td></tr><tr><td width="438"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/24%20-%20William%20Stead%20-%20After%20death%20or%20Letters%20from%20Julia%20(En).pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">After death or Letters from Julia - William Stead</span></a></td><td width="19"> </td><td width="342"><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/92%20-%20My%20Live%20in%20Two%20Worlds%20by%20Gladys%20Osborne%20Leonard.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">My Live in Two Worlds - Gladys Osborne Leonard</span></a></td></tr><tr><td width="438"><a href="http://blogdoslivros6br.blogspot.com/2011/07/stellar-key-to-summer-land-jackson.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">A Stellar Key to the Summer Land – A. Jackson Davis</span></a></td><td width="19"> </td><td width="342"><a href="http://blogdoslivros6br.blogspot.com/2011/07/more-spirit-teachings-w-stainton-moses.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">More Spirit TeachingsS - W. Stainton Moses</span></a></td></tr></tbody></table><div align="center"><span style="font-family: Verdana;"> </span></div><div align="center"><span style="font-family: Verdana;"> </span></div><div align="center"><span style="color: #004000;"><span style="font-size: small;"><span style="font-family: Verdana;"><strong><span style="text-decoration: underline;"><span style="color: maroon;">Federación Espírita Española</span></span></strong></span></span></span></div><p><a href="http://blogdoslivros8br.blogspot.com/2011/08/auschwitz-divaldo-franco-y-las-victimas.html"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">Auschwitz-Divaldo Franco Y Las Victimas Del Holocausto</span></strong></a></p><table style="width: 881px;" border="0" cellspacing="0" cellpadding="0"><tbody><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=28"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">Constatación Científica de la Reencarnación </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=198"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Pruebas de la Reencarnación </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=29"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Presentación IX Congreso Espírita Nacional </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=205"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· El Aborto </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=30"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Aspectos Científicos del Espiritismo </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=212"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Apertura XIV Congreso Espírita Nacional </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=50"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Espiritismo: como yo te siento </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=213"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· La vivencia de la muerte como proceso de transformación </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=51"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Una Nueva Ciencia </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=214"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Reencarnación y Psicología </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=89"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Circunstancias de la Obsesión Espiritual </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=215"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Aborto: frustración de una reencarnación </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=93"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Reencarnación </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=216"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· La reencarnación siempre estuvo presente </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=94"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Amor y Energía Sexual </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=217"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Reencarnación a la luz de la física </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=95"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Vida después de la vida </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=218"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· ¿Quién es realmente Allan Kardec? </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=103"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Actualidad del movimiento espírita en España </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=258"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· La Biblia y El Espiritismo </span></strong></a></td></tr><tr><td width="434"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=120"><strong><span style="color: #004000; font-family: Verdana; font-size: x-small;">· Determinismo y Libertad </span></strong></a></td><td width="21"> </td><td width="423"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=239"><strong><span style="color: #004000; 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Herculano Pires</strong></span></span></span></a></td><td width="26"> </td><td width="300"> </td></tr><tr><td width="474"> </td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/laluzquenosguia.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Luz que nos guía-Amalia Domingo Soler</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/YaEstabaEscrito.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ya Estaba Escrito-Helio de S. 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Wickland, M.D.</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/hace2000.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Hace 2000 años-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/TerapiaDeLasObsesiones.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Terapia de las Obsesiones- Miguel Tavares De Gouveia</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/guiapractica.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Guía Práctica del Espiritista-Miguel Vives</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/terapiapases.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Terapia a través de los pases-Philomeno de Miranda</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Fuente_viva.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Fuente Viva-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/tecnicas_de_desobsesion.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Técnicas de desobsesión</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/FENOMENOS-PSIQUICOS.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Fenómenos Psíquicos en la hora de la muerte-Ernesto Bozzano</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/HERMOSOSESCRITOS.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Sus más hermosos escritos-Amalia Domingo Soler</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/fenomenosdetransporte.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Fenómenos de transporte-Ernesto Bozzano</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Socialismo-y-espiritismo.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Socialismo y Espiritismo-Léon Dennis</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Felicidad_sin_culpa.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Felicidad sin culpa-Adenáuer Novaes</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/sintesisdoctrinaria.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Sintesis Doctrinaria de Espiritismo-Deolindo Amorim</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/evolucionendosmundos.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Evolución en dos mundos-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/d_sintesis.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Síntesis Doctrinal y Práctica -Léon Dennis</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Estudiando_la_mediumnidad.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Estudiando la Mediumnidad-Martins Peralva</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/SiembraDeLosMediums.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Siembra de los Médiums-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Estudiando-el-Evangelio.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Estudiando el Evangelio-Martins Peralva</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/sexoydestino.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Sexo y Destino-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Entrelatierrayelcielo.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Entre la Tierra y el Cielo-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/ser-medico.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ser Médico Ser Humano-Décio Iandoli Jr</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/enfermedades_del_alma.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Enfermedades del Alma-Dr. Roberto Brólio</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/SenderosdeLiberacion-es.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Senderos de Liberación-Manuel Philomeno de Miranda</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Dominiosdelamediumnidad.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">En los dominios de la mediumnidad-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/reuniones_mediumnicas.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Reuniones mediúmnicas-Philomeno de Miranda</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/en_el_mundo_mayor.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">En el Mundo Mayor -Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/reuniones-doctrinarias.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Reuniones Doctrinarias y Mediúmnicas</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/infinito.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">En armonía con el infinito-Rodolfo W. Trin</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/respuestas-de-la-vida.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Respuestas de la vida-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/tesorodelosespiritas.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Tesoro de los Espíritas-Miguel Vives</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Replicas.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Réplicas</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/El_problema_del_ser_y_del_destino.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Problema del Ser y del Destino-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Renuncia.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Renuncia-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/id_porque.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Porqué de la Vida-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Religiondelosespiritus.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Religión de los Espíritus-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Mundo-invisible-y-la-guerra.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Mundo Invisible y la Guerra-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/reencarnacion.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Reencarnación, todo lo que usted debe saber-Richard Simonetti</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/El_mas_alla.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El más allá-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/recuerdosdelamediumnidad.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Recuerdos de la Mediumnidad-Yvone Amaral Pereira</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/el-gran-enigma.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Gran Enigma-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Ramosdevioletas2.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ramos de Violetas-Tomo II-Amalia Domingo Soler</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/espiritismoyfuerzasradiantes.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Espiritismo y las Fuerzas Radiantes-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Ramosdevioletas1.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ramos de Violetas-Tomo I-Amalia Domingo Soler</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/espiritismoyclero.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Espiritismo y el Clero Católico-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Capitan_Lagier.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ramón Lagier. Biografía del bravo capitán del Buenaventura</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Espiritismo_ante_la_ciencia.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Espiritismo ante la Ciencia-Gabriel Dellane</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Pingafogo_con_chico.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pinga Fogo con Chico-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Consolador.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Consolador-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/perdida-seres-queridos.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pérdida de Seres Queridos-Zilda Giunchetti Rosi</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/centroespirita.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Centro Espírita -Herculano Pires</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/PensamientoyVoluntad.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pensamiento y Voluntad-Ernesto Bozzano</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/recto.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El camino recto-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Pensamiento_y_vida.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pensamiento y Vida-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/elalmaesinmortal.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Alma es Inmortal-Gabriel Dellane</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Pedrito_y_su_maravilloso_viaje.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pedrito y su maravilloso viaje-Lucía/María Nilceia V. de Vergílio</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/alma.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">El Alma de la Materia-Dra. Marlene Nobre</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Pedagogiaespirita.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pedagogía Espírita -Herculano Pires</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Educacionparalamuerte.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Educación Para la Muerte -Herculano Pires</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Parabolas_de_Jesus.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Parábolas de Jesús-Cairbar Schutel</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/doctrina_espirita_principiantes.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Doctrina Espírita para principiantes-Luishu Rivas</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/pan-nuestro.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pan Nuestro-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/doctrina-espirita-breve-informacion.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Doctrina Espírita Breve Información-Edison Carneiro</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/PalabrasdeChicoXavier.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Palabras de Chico Xavier-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Flammarion/Diosenlanaturaleza_s.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Dios en la Naturaleza-Camilo Flammarion</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Padre-Nuestro.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Padre Nuestro-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Dinero.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Dinero-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Pablo_y_Esteban.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Pablo y Esteban-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Diccionario-espirita.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Diccionario Espírita</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Flammarion/origenes-de-la-vida.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Orígenes de la Vida-Camilo Flammarion</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/dialogo-con-las-sombras-se.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Diálogos con las Sombras-Hermínio C. Miranda</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/OpinionEspirita.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Opinión Espírita-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Destellos_de_luz.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Destellos de Luz-Reynaldo Leite</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Obsesion-y-Desobsesion.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Obsesión y Desobsesión-Suely Caldas Schubert</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Despues_de_la_muerte.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Después de la Muerte-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Obreros.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Obreros de la Vida Eterna -Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/desobsesion.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Desobsesión-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/nuestrohogar.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Nuestro Hogar-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Desde-el-otro-lado.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Desde el otro lado del espejo-Carlos A. Baccelli\Ignacio Ferreira</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Nacer_y_Renacer.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Nacer y Renacer-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Derrotero.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Derrotero-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Muerte_es_vida.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Muerte es Vida-Zilda Giunchetti Rosi</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/depresion.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Depresión: Causas, tratamientos y consecuencias-Izaias Clar</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/misionerosdelaluz.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Misioneros de la Luz-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/cuentosYapologos.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Cuentos y Apólogos-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/mensajeros.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Mensajeros-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Cristianismo%20y%20Espiritismo.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Cristianismo y Espiritismo-Léon Dennis</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/mensaje_de_un_pequeno_muerto.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Mensaje de un pequeño muerto-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Coraje.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Coraje-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/memorias.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Memorias-Amalia Domingo Soler</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Compa%F1ero.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Compañero-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/memorias-de-una-mujer.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Memorias de una mujer-Amalia Domingo Soler</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/cerebroYpensamiento.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Cerebro y Pensamiento-Ernesto Bozzano</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Suicida.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Memorias de un suicida-Yvone Pereira do Amaral</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/camino-verdad-y-vida.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Camino, Verdad y Vida-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Mediumnidad-Simonetti.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Mediumnidad: todo lo que usted necesita saber-Richard Simonetti</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Calma.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Calma-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/MediumnidadySintonia.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Mediumnidad y Sintonía-Francisco Cândido Xavier</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/calidadpracticamediumnica.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Calidad en la Práctica Mediúmnica-Philomeno de Miranda</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/mediumnidad.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Mediumnidad</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/kard_es.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Biografía de Allan Kardec-Henri Sausse</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Materializaciones.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Materializaciones de Espíritus-Ernesto Bozzano</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Ave_cristo.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Ave Cristo-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/marietta.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Marietta-Daniel Suárez Artaz</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/AtendimientoFRATERNO.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Atendimiento Fraterno-Philomeno de Miranda</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Flammarion/L%20U%20M%20E%20N.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">LUMEN Historia de un Alma-Camilo Flammarion</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Atencion.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Atención-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Los_ultimos_dias_de_un_filosofo.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Los últimos días de un filósofo-Humphry Davy</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/alfierielmarino.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Alfieri el marino</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Armond/exiliados-capela.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Los exiliados de Capela-Edgar Armond</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Casa_espirita.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Aconteció en una casa espírita</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Lecciones_espiritas_para_la_ninez.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Lecciones de Doctrina Espírita para la niñez-Eliseo Rigonatti</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/accion-reaccion.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Acción y Reacción -Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/las-vidas-sucesivas-gabriel-delanne.html"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Las vidas sucesivas-Gabriel Delanne</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Abcdario-del-Bien.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Abcdario del Bien-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/LAS%20GRANDES%20VIRTUDES.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">Las Grandes Virtudes</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/hora_testimoniar.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">A la hora de testimoniar-Herculano Pires</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/La_verdad_sobre_metapsiquica_humana.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La verdad sobre metapsíquica humana -Ernesto Bozzano</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/A_camino_de_la_luz.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">A Camino de la Luz-Francisco Cândido Xavier</span></a></td></tr><tr><td width="474"><a href="http://www.espiritismo.cc/Descargas/libros/La_obsesion_y_sus_mascaras.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">La Obsesión y sus Máscaras</span></a></td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Pruebas-aquilastienen.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">¿Pruebas? ¡Aquí las tienen!-Henri Sausse</span></a></td></tr><tr><td width="474"> </td><td width="26"> </td><td width="300"><a href="http://www.espiritismo.cc/Descargas/libros/Animismooespiritismo.pdf"><span style="color: #004000; font-family: Verdana; font-size: x-small;">¿Animismo o Espiritismo?-Ernesto Bozzano</span></a></td></tr><tr><td width="474"> </td><td width="26"> </td><td width="369"> </td></tr></tbody></table><p> </p><div align="justify"><span style="color: maroon; font-family: Verdana; font-size: x-small;"><strong>Novas Postagens:</strong></span></div><div align="justify"><span style="color: maroon; font-family: Verdana; font-size: x-small;"><strong>Solicite através do e-mail: <a href="mailto:profissionalsoft@terra.com"><span style="color: #004000;">profissionalsoft@terra.com</span></a></strong></span><span style="color: maroon; font-family: Verdana; font-size: x-small;"><strong> a exposição nesse blog de uma obra literária, pois estudaremos a viabilidade de adiciona-la para o benefício de todos. </strong></span><span style="text-decoration: underline;"><span style="color: maroon; font-family: Verdana; font-size: x-small;"><strong>Caso encontre algum livro faltando, por favor, avise através do e-mail acima especificado para imediata recolocação </strong></span></span></div></td></tr></tbody></table></div></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-22356368803537253322014-05-31T21:27:00.001-03:002014-08-01T15:43:59.168-03:00União Fraterna Bezerra de Menezes<div align="justify"> </div> <div align="justify"> </div> <div align="justify"> </div> <div align="justify"> </div> <div align="justify"> </div> <div align="justify"> <table cellspacing="0" cellpadding="0" width="696" border="0"> <tbody> <tr> <td valign="top" width="118"><a href="http://www.google.com/loon/" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; border-bottom-width: 0px; display: inline; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGRDT3uMtRLTG_aa0TBNkOe4shezRW9O2GKALX9WOLeQUP0YHR1Z4bs4TuR4FtQv9y-V6pddPYlEh0KpRHlKDVSOE5R8P-aoVDm7ioACgrpuX6Bq2tDmUENwY6KLDB1fzOyF37v-wawd4//?imgmax=800" width="200" height="66"></a> </td> <td valign="top" width="194"><a href="http://www.respostassustentaveis.com.br/" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; margin-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px; margin-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR5-5bh-w6OYIENMGcnHEv_nlGOeCM7hofdeNL0oERrXbv1DU5TYJFCE8S7S62n6z3GOmB6DvGIrVFIXFdjOEGjN1wL_NNsbuYDvqZbmrnXKimvoePq__Giko_FOwCx4wNuX6eGMSPu8k//?imgmax=800" width="191" height="98"></a></td> <td valign="top" width="144"><a href="http://www.leepp.com.br/" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; margin-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px; margin-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj2kZDNZChKidkYDFksz_0-7cvwqPe6pJmmmz9bMVQJTliqow9H1V5Fw6r_nX6xrbjpqdFUV9BNzL5NpYf60TsmlnMJkMBKxvq6YJbydvNhRjVNxJkmB_JJDS6hMNfKcxWqX3u8-vcdOgI//?imgmax=800" width="142" height="109"></a></td> <td valign="top" width="238"> </td></tr></tbody></table></div> <div align="justify"> </div> <div align="justify"><font face="Verdana"></font> </div> <table cellspacing="0" cellpadding="2" width="933" border="0"> <tbody> <tr> <td valign="top" width="931"> <p align="left"><font color="#004080" size="5"><strong></strong></font> </p> <p align="center"><font color="#004080" size="5"><strong>União Fraterna Bezerra de Menezes</strong></font></p></td></tr></tbody></table> <div align="justify"> <table cellspacing="0" cellpadding="2" width="932" border="0"> <tbody> <tr> <td valign="top" width="930"><font size="3" face="Verdana"><img style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: left; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" src="http://www.mensajefraternal.org.br/images/icone_drbezerra02.jpg" width="138" align="left" height="184"> </font> <p style="font-family: ; white-space: normal; word-spacing: 0px; text-transform: none; orphans: 2; widows: 2; letter-spacing: normal; line-height: 18px; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px" align="justify"><a href="http://blogdoslivrosbr.blogspot.com/2011/02/atendimento-fraterno.html"><font color="#004000" size="2" face="Verdana"><strong>Atendimento Fraterno</strong></font></a><strong><font size="2"><br><br></font></strong><a href="http://blogdoslivros4br.blogspot.com/2011/02/cirurgia-espiritual-distancia-sociedade.html"><font color="#004000" size="2" face="Verdana"><strong>Cirurgia Espiritual a Distância-Sociedade Beneficente Bezerra de Menezes</strong></font></a></p> <p><a href="http://blogdoslivros4br.blogspot.com.br/2012/12/apontamentos-biobibliograficosfeb.html"><font color="#004000" size="2" face="Verdana"><strong>Apontamentos biobibliográfico-FEB</strong></font></a> <p style="font-family: ; white-space: normal; word-spacing: 0px; text-transform: none; orphans: 2; widows: 2; letter-spacing: normal; line-height: 18px; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px" align="justify"><font size="2" face="Verdana"><strong><a href="http://ubuntuone.com/2CLcx87pgvvpqXGhzU0EvZ" target="_blank"><font color="#004000">Biografia de Adolfo Bezerra de Menezes Cavalcanti</font></a><font color="#004000"> </font></strong></font></p> <p style="font-family: ; white-space: normal; word-spacing: 0px; text-transform: none; orphans: 2; widows: 2; letter-spacing: normal; line-height: 18px; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px" align="justify"><font size="2" face="Verdana"><strong><a href="http://ubuntuone.com/7j1x1J7o1UuJ9LTByV2xEl" target="_blank"><font color="#004000">Uma carta de Bezerra de Menezes</font></a></strong></font> </p> <p style="font-family: ; white-space: normal; word-spacing: 0px; text-transform: none; orphans: 2; widows: 2; letter-spacing: normal; line-height: 18px; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px" align="justify"><strong><font size="2" face="Verdana"></font></strong> </p> <p style="font-family: ; white-space: normal; word-spacing: 0px; text-transform: none; orphans: 2; widows: 2; letter-spacing: normal; line-height: 18px; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px" align="justify"><strong><font size="2" face="Verdana"></font></strong> </p> <p style="font-family: ; white-space: normal; word-spacing: 0px; text-transform: none; orphans: 2; widows: 2; letter-spacing: normal; line-height: 18px; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px" align="justify"><a href="http://oconsolador.com.br/mensagens.asp?r=1" target="_blank"><img title="" style="margin-left: 0px; display: inline; margin-right: 0px" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj70SUh3mxDcNhAibCEpvDrG6p49NIVfxyvJjz9jqeeVxtwSUfEQyPrVWBA-i9evcaiplsyciAL0CJXeJQ6pDTsWKzWMfR-J_CeTbtjlW6T6fQWJh9-6MHxY44psE3-Yyg_Cleu4znNqUw//?imgmax=800" width="112" height="76"></a> </p> <table class="MsoNormalTable" style="width: 657.75pt; mso-cellspacing: 9.0pt; mso-yfti-tbllook: 1184; mso-padding-alt: 1.5pt 1.5pt 1.5pt 1.5pt" cellspacing="12" cellpadding="0" width="877" border="0"> <tbody> <tr style="mso-yfti-irow: 0; mso-yfti-firstrow: yes"> <td style="width: 639.75pt; padding-bottom: 1.5pt; padding-top: 1.5pt; padding-left: 1.5pt; padding-right: 1.5pt" valign="top" width="853"> <p class="MsoNormal" style="line-height: normal; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto"><b><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: maroon; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-bidi-font-size: 11.0pt">No intuito de favorecer condições para impressão e download de matérias, bem como oferecer mais uma ferramenta de tradução. Convidamos a todos conhecerem nosso novo modelo de postagem de matérias. Confiram em boa leitura!</span></b><span style="font-size: 1pt; font-family: 'Arial','sans-serif'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br"><?xml:namespace prefix = "o" /><o:p></o:p></span></p></td></tr> <tr style="mso-yfti-irow: 1; mso-yfti-lastrow: yes"> <td style="width: 639.75pt; padding-bottom: 1.5pt; padding-top: 1.5pt; padding-left: 1.5pt; padding-right: 1.5pt" valign="top" width="853"> <p class="MsoNormal" style="margin-bottom: 0pt; line-height: normal"><a href="http://revistaespiritabezerrademenezes.blogspot.com.br/2014/05/modelo-impressao-download-e-traducao.html"><img title="" style="border-left-width: 0px; border-right-width: 0px; border-bottom-width: 0px; display: inline; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiyrWqL3wazE4FCPXrbQrTDgm1X5uwIUBbMNL8VMnfecTWx5lZnto6uxd1OkieFUHpsZclJIKoFnocuYUJRWZAuhPVlz8XeRZM6shdx4iga4Yxww8kO-o02VxjNdp_x_JhlGoTZ7sGmTFQ//?imgmax=800" width="750" height="447"></a> </p></td></tr></tbody></table> <table class="MsoNormalTable" style="width: 645pt; mso-cellspacing: 7.5pt; mso-yfti-tbllook: 1184; mso-padding-alt: 1.5pt 1.5pt 1.5pt 1.5pt" cellspacing="10" cellpadding="0" width="860" border="0"> <tbody> <tr style="mso-yfti-irow: 0; mso-yfti-firstrow: yes; mso-yfti-lastrow: yes"> <td style="width: 252.6pt; padding-bottom: 1.5pt; padding-top: 1.5pt; padding-left: 1.5pt; padding-right: 1.5pt" valign="top" width="838"> <table class="MsoNormalTable" style="width: 269.35pt; mso-cellspacing: 9.0pt; mso-yfti-tbllook: 1184; mso-padding-alt: 0cm 0cm 0cm 0cm" cellspacing="12" cellpadding="0" width="359" border="0"> <tbody> <tr style="mso-yfti-irow: 0; mso-yfti-firstrow: yes; mso-yfti-lastrow: yes"> <td style="width: 251.35pt; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; padding-right: 0cm" valign="top" width="333"> <p class="MsoNormal" style="line-height: normal; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto"><b><span style="font-size: 12pt; font-family: 'Georgia','serif'; color: #004080; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br">Revista Espírita Dr. Bezerra de Menezes </span></b><span style="font-size: 12pt; font-family: 'Georgia','serif'; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br"><o:p></o:p></span></p></td></tr></tbody></table> <table class="MsoNormalTable" style="width: 3pt; mso-cellspacing: 9.0pt; mso-yfti-tbllook: 1184; mso-padding-alt: 0cm 0cm 0cm 0cm" cellspacing="12" cellpadding="0" width="4" border="0"> <tbody> <tr style="mso-yfti-irow: 0; mso-yfti-firstrow: yes; mso-yfti-lastrow: yes"> <td style="width: 29.25pt; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; padding-right: 0cm" valign="top" width="44"> <p class="MsoNormal" style="text-align: center; line-height: normal; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto" align="center"><span style="font-size: 12pt; font-family: 'Georgia','serif'"><a href="http://revistaespiritabezerrademenezes.blogspot.com.br/2014/05/maio-de-2014.html"><b><span style="text-decoration: none; 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font-family: 'Georgia','serif'; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br"><o:p></o:p></span></p></td></tr></tbody></table> <p class="MsoNormal" style="text-align: center; line-height: normal; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto" align="center"><span style="font-size: 12pt; font-family: 'Georgia','serif'; color: white; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br">nfiguração </span><span style="font-size: 12pt; font-family: 'Georgia','serif'; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br"><o:p></o:p></span></p></td></tr> <tr style="mso-yfti-irow: 0; mso-yfti-firstrow: yes; mso-yfti-lastrow: yes"> <td style="width: 252.6pt; padding-bottom: 1.5pt; padding-top: 1.5pt; padding-left: 1.5pt; padding-right: 1.5pt" valign="top" width="838"> <table class="MsoNormalTable" style="width: 349.2pt; background: white; mso-cellspacing: 9.0pt; mso-yfti-tbllook: 1184; mso-padding-alt: 0cm 0cm 0cm 0cm" cellspacing="12" cellpadding="0" width="431" border="0"> <tbody> <tr style="mso-yfti-irow: 0; mso-yfti-firstrow: yes"> <td style="width: 331.2pt; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; padding-right: 0cm" valign="top" width="440"> <p class="MsoNormal" style="background: white; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto"><b><span style="font-size: 12pt; font-family: 'Georgia','serif'; color: #002060; line-height: 115%">Download/Tradutor Microsoft</span></b><span style="font-size: 12pt; font-family: 'Georgia','serif'; line-height: 115%"><?xml:namespace prefix = "u1" /><u1:p></u1:p><o:p></o:p></span></p></td></tr> <tr style="mso-yfti-irow: 1"> <td style="width: 331.2pt; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; padding-right: 0cm" valign="top" width="440"> <p class="MsoNormal" style="background: white; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto"><b><span style="font-size: 12pt; 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mso-fareast-language: pt-br"><o:p></o:p></span></p></td></tr></tbody></table></td></tr></tbody></table> <table class="MsoNormalTable" style="width: 657.75pt; white-space: normal; word-spacing: 0px; text-transform: none; color: rgb(255,255,255); font: 0px/0px arial, tahoma, helvetica, freesans, sans-serif; letter-spacing: normal; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-stroke-width: 0px" cellspacing="12" cellpadding="0" width="839" border="0"> <tbody> <tr> <td style="width: 639.75pt; padding-bottom: 1.5pt; padding-top: 1.5pt; padding-left: 1.5pt; padding-right: 1.5pt" valign="top" width="813"> <table cellspacing="12" cellpadding="2" width="400" border="0"> <tbody> <tr> <td valign="top" width="400"> </td></tr></tbody></table></td></tr> <tr> <td style="width: 639.75pt; padding-bottom: 1.5pt; padding-top: 1.5pt; padding-left: 1.5pt; padding-right: 1.5pt" valign="top" width="813"><a style="text-decoration: none; color: transparent" href="http://adeportugal.org/adep/" target="_blank"><img title="" style="border-left-width: 0px; 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border-right-width: 0px; border-bottom-width: 0px; position: relative; padding-bottom: 8px; padding-top: 8px; padding-left: 8px; padding-right: 8px; border-top-width: 0px; background-color: transparent; border-bottom-left-radius: 0px; border-bottom-right-radius: 0px; border-top-left-radius: 0px; border-top-right-radius: 0px; box-shadow: rgba(0, 0, 0, 0.2) 0px 0px 0px; -webkit-box-shadow: rgba(0, 0, 0, 0.2) 0px 0px 0px" border="0" alt="" src="http://www.adeportugal.org/cbe/theme/standardlogo/logo.gif" width="800" height="120"></a></td></tr> <tr> <td style="width: 639.75pt; padding-bottom: 1.5pt; padding-top: 1.5pt; padding-left: 1.5pt; padding-right: 1.5pt" valign="top" width="813"> <table cellspacing="12" cellpadding="2" width="400" border="0"> <tbody> <tr> <td valign="top" width="400"> </td></tr></tbody></table></td></tr></tbody></table> <p style="white-space: normal; word-spacing: 0px; text-transform: none; color: rgb(255,255,255); font: 0px/0px arial, tahoma, helvetica, freesans, sans-serif; letter-spacing: normal; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-stroke-width: 0px"> </p> <table class="MsoNormalTable" style="width: 645pt; white-space: normal; word-spacing: 0px; text-transform: none; color: rgb(255,255,255); font: 0px/0px arial, tahoma, helvetica, freesans, sans-serif; letter-spacing: normal; background-color: rgb(255,255,255); text-indent: 0px; -webkit-text-stroke-width: 0px" cellspacing="10" cellpadding="0" width="860" border="0"> <tbody> <tr> <td style="width: 252.6pt; padding-bottom: 1.5pt; padding-top: 1.5pt; padding-left: 1.5pt; padding-right: 1.5pt" valign="top" width="838"> </td></tr></tbody></table></td></tr> <tr> <td valign="top" width="930"> </td></tr></tbody></table></div> <div align="justify"> <table cellspacing="0" cellpadding="2" width="929" border="0"> <tbody> <tr> <td valign="top" width="927"><a href="http://www.mensagemespirita.com.br/" target="_blank"><font size="3" face="Verdana"><img style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: left; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="m" src="http://lh6.ggpht.com/-IV03sVhAMEo/T7pFzURKotI/AAAAAAAAA_w/RzxphoXO7KY/m%25255B7%25255D.jpg?imgmax=800" align="left"></font></a><font size="3" face="Verdana"> </font> <p align="justify"><font color="#004080" size="3" face="Verdana">"Há algo novo no horizonte que você não pode ver ainda. Não há nada com que se preocupar. Você está seguro e as coisas estão realmente sob controle. Fé é confiança e a confiança é uma poderosa ferramenta. Permita somente pensamentos positivos e amor onde você estiver. O amor e as emoções elevam a vibração e garantem o resultado mais elevado para o bem de todos. Haverá sempre outro nascer do sol amanhã."</font></p> <p align="justify"><font color="#004080" size="3" face="Verdana"></font> </p> <p align="justify"> </p> <p align="justify"><font color="#004080" size="3" face="Verdana"></font> </p> <p class="MsoNormal" style="margin: 0cm 0cm 10pt; line-height: 13pt" align="justify"> <p class="MsoNormal" style="margin: 0cm 0cm 10pt; line-height: 13pt" align="justify"><span lang="EN-US" style="font-family: ; line-height: 12pt; mso-ansi-language: en-us"><font face="Georgia"><font style="font-size: 10pt" color="#800000"><a href="mailto:profissionalsoft@gmail.com"><font color="#800000"></font></a></font></font></span></p><span lang="EN-US" style="font-family: ; line-height: 12pt; mso-ansi-language: en-us"><font color="#800000" size="2" face="Georgia"></font></span><span style="font-family: ; line-height: 12pt"></span> <img title="," style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: right; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="," src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkI6S_qoI-zvgOADfslYo7CIcV4PKYUpPHnPBqviBEFb8RmELH_NAqaG84s2TjO1h_t2U4nk5zI2JCc_Mw5T9ZyZyP0gBve7a9P_m5nbVht9aYChrHlPtL9lbldj_HHw3iFh_223WG-Eo//?imgmax=800" width="482" align="right" height="419"> <font color="#004080" size="3" face="Verdana"><font color="#004000" size="2"><strong>Bezerra de Menezes -Divaldo Franco</strong></font></font> <p align="justify"><a href="http://blogdoslivros20br.blogspot.com.br/2013/01/espiritismoglobo-reporter.html"><img title="GRRG" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: left; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="GRRG" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjorU_dxty1drFbIgvZsQwNIya6bty8ZtcvYdjaGmOU_F4m8Va8avRlCl2_wlOZW7YS7VubyBXnpKSSaxm_Ggdd3Z-Wyjp42nrf5XLFByxITLpMYAw0vs-TurL8CKWN0f0LrS0iTWXdNdI//?imgmax=800" width="400" align="left" height="255"></a></p> <p align="justify"> </p> <p align="justify"> </p></td></tr> <tr> <td valign="top" width="927"> <a href="http://www.mundoespirita.com.br/" target="_blank"><img title="" style="border-left-width: 0px; 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border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; margin-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px; margin-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiZo1DsRayXoHgG5mUx3tvw8suQktMC4BqsFrn0CTDcVnRUivZ7XiARpY5dhcodGXJVkoCp17BZlx9p-3KF0bxws6ZDJwqfZIVPE0D49ddU1IeKxnmMSNyQ4-uYuBzY2xjjgXiZDgcsCbY//?imgmax=800" width="400" align="left" height="112"></a><a href="http://spiritism.borda.ru/" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; margin-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px; margin-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEilEIUe4YSsaqvHDhpifkou0XKj-tQDO9rbs6gLphQP5a4PxdTBi_HB22Fyg0TuK-vjdcWXkcGejPaGpWiBRicJiHPLewLxqHFJw3QGX7Eq-YAuuhTpgEeCvt6ENzWbQT5BzOg7Ho410KM//?imgmax=800" width="400" align="right" height="114"></a></td></tr> <tr> <td valign="top" width="927"><a href="http://www.momento.com.br/" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEigFYL9Wy8AMI_FmqeDeUUyXggx8di-0uGbUljavYA-PpaMLF2BXDznpJGmrapx1OBa6eKZP2d7xR1_CTGza4XioSzVYFtdFuvcezR7HNiN-20oOSp41_BzcmOIvtnAfIIeaXdMmI0-s2k//?imgmax=800" width="324" height="279"></a></td></tr></tbody></table></div> <div align="justify"> <table cellspacing="0" cellpadding="2" width="518" border="0"> <tbody> <tr> <td valign="top" width="516"> <p class="MsoNormal" style="margin: 0cm 0cm 10pt; line-height: 13pt; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-line-height-alt: 0pt" align="justify"><span style="font-family: ; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br"><font face="Verdana"><font style="font-size: 10pt" color="#004080">O asilo de idosos recebeu naquela manhã mais uma senhora.<br>Chegou calada, sentou-se em uma cadeira de rodas e mergulhou em lágrimas. O semblante traduzia a desesperança e a mágoa pelo abandono.<br>Notava-se que o seu único intuito era aguardar a morte. Parecia que a sua volta tudo já morrera, igualmente.<br>Foi então que um jovem, que costumava visitar os idosos com regularidade, se aproximou.<br>Tentou conversar. Mas ela se mantinha calada, num protesto mudo de rejeição aos homens que a haviam deixado ali. Longos suspiros escapavam do seu peito e as lágrimas rolavam, silenciosas.<br>O rapaz brincou, perguntou e insistiu. Ela não conseguiu resistir. Sorriu e acabou por contar a triste história de sua vida.<br>Fora uma mulher muito rica. Com o marido, administrava sete fazendas. Com a morte dele, ela assumira os compromissos, ao tempo que cuidava da única filha.<br>Quando a filha se casou, estranhamente foi se acercando da mãe. Começou a se interessar pelos negócios. Depois, foi a vez do genro. Tarefas divididas. Esforços somados.<br>Ela pensava em como tudo, um dia, deveria ficar para a filha e os netos. Talvez ela, em sua velhice, pudesse realizar algumas viagens que nunca se permitira.<br>Aos setenta e dois anos, por insistência da filha, passou-lhe uma procuração, concedendo-lhe amplos poderes.<br>Fora seu erro. Em plena posse de tudo o que um dia seria seu por direito, a filha aliou-se ao marido e, em doloroso processo, conseguiu que a mãe fosse declarada incapaz.<br>Por fim, a colocaram naquele asilo, sem recursos. Não era para morrer de desgosto? - Concluiu a senhora.<br>O jovem, reconhecendo nela os valores da liderança, da capacidade de trabalho, lhe falou do quanto ela poderia enriquecer outras vidas.<br>Ela era uma pessoa com experiência administrativa. Por que não se dispor ao trabalho naquela instituição, auxiliando o serviço de voluntários e funcionários? Por que não reunir aqueles idosos todos, sem esperança, e lhes falar da terra, de grãos, produção, gado, semeaduras?<br>Afinal, muitos deles vinham do campo e, com certeza, gostariam de ouvir sobre o que fora a tônica das suas vidas, por um largo tempo.<br>Ela ouviu, ouviu e aceitou a ideia.<br>Levantou-se da cadeira de rodas onde se jogara e começou a agir. Sua filha e seu genro lhe haviam usurpado os bens, arrancando-lhe as possibilidades de viver como desejasse. Mas não podiam lhe destruir as conquistas interiores.<br>Ela tinha valor e esse valor podia ser usado em prol de outros desesperançados.<br>Ergueu-se, sacudiu a poeira da mágoa e começou a fazer sol em outras vidas, inundando-se de luz.<br>* * *<br>Se você está triste porque foi abandonado, lembre-se dos que nunca tiveram família, lar e afetos.<br>Se você está magoado porque lhe feriram, não permita que isso destrua o restante da sua vida.<br>Ninguém lhe pode tirar as conquistas realizadas, os talentos conseguidos e a imensa capacidade de amar que temos todos nós, Espíritos imortais, filhos de Deus.</font></font></span><span style="font-family: ; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br"></span></p> <p class="MsoNormal" style="margin: 0cm 0cm 10pt; line-height: 13pt" align="justify"><span style="font-family: ; line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br"><font face="Verdana"><font style="font-size: 10pt" color="#004080">Redação do Momento Espírita</font></font></span><span style="line-height: 12pt"></span></p> <p class="MsoNormal" style="margin: 0cm 0cm 10pt; line-height: 13pt"><strong><span style="font-family: ; line-height: 1pt"><a href="http://blogdoslivros20br.blogspot.com/2012/01/o-farol-redacao-momento-espirita.html"><u><span style="font-family: ; line-height: 13pt"><font face="Verdana"><font style="font-size: 11pt" color="#004000">MAIS MENSAGENS DA REDAÇÃO DO MOMENTO ESPÍRITA</font></font></span></u></a></span></strong></p> <p class="MsoNormal" style="margin: 0cm 0cm 10pt; line-height: 13pt"><strong><span style="font-family: ; line-height: 1pt"><img title="" style="border-left-width: 0px; border-right-width: 0px; border-bottom-width: 0px; display: inline; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjj6K5hoMnec3PrXOsNPkGI1BrCBjvJnIH1zcCtFbqfQKF9G1czKHe9Qhnu0E9bTr_1ZaMzwymwH7Wveskd9Y0GBYRpWBgKBni1sLGw6-A2WL_WHt84EOUJnEQ3Uqnj42OJ4alodGHkTSg//?imgmax=800" width="240" height="5"></span></strong></p> <p class="MsoNormal" style="margin: 0cm 0cm 10pt; line-height: 13pt"><a href="http://blogdoslivrosbr.blogspot.com.br/2014/01/blog-post.html"><img title="" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8P42nmzBvzWzvUdrx1RN9Zn4NK6K_W_8q6cn6S8rQHIzqiwWkg1sj_YcQlL8GlI7fAWoaqvQFb7wipl2Kyy_dYkGiNcIFd3WKMB-SgQLmwdYofMHcybT7sAofW7c-Zkbvf9aYSvpZzb0//?imgmax=800" width="800" height="167"></a></p> <p class="MsoNormal" style="margin: 0cm 0cm 10pt; 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</td></tr> <tr> <td width="469"> <p><b><font color="#800000" size="3" face="Verdana">Raul Teixeira</font></b></p></td> <td width="151"><font size="3" face="Verdana"> </font></td> <td width="229"><font size="3" face="Verdana"> </font></td></tr> <tr> <td width="469"><font size="3" face="Verdana"> </font></td> <td width="151"><font size="3" face="Verdana"> </font></td> <td width="229"><font size="3" face="Verdana"> </font></td></tr> <tr> <td width="469"> <p><a href="http://blogdoslivros14br.blogspot.com/2011/11/base-psiquica-raul-teixeira.html"><font color="#004000" size="3"><strong><font face="Verdana"> <font size="2">A Base Psíquica</font></font></strong></font></a></p></td> <td width="151"> <p><a href="http://blogdoslivros14br.blogspot.com/2011/11/dias-amargos-raul-teixeira.html"><font color="#004000" size="2" face="Verdana"><strong>Dias Amargos</strong></font></a></p></td> <td width="229"> <p><a 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color="#004000" size="2" face="Verdana"><strong>Todos os Vídeos</strong></font></a></u></p></td> <td width="296"><font size="3" face="Verdana"></font></td> <td width="299"><font size="3" face="Verdana"></font></td></tr> <tr> <td width="333"><font size="3" face="Verdana"></font></td> <td valign="bottom" width="488"><font size="3" face="Verdana"></font></td> <td valign="bottom" width="296"><font size="3" face="Verdana"></font></td> <td valign="bottom" width="299"><font size="3" face="Verdana"></font></td></tr></tbody></table></td></tr> <tr> <td valign="top" width="952"><font size="3" face="Verdana"> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table></font></td></tr></tbody></table></div> <div align="justify"> <table cellspacing="0" cellpadding="2" width="1041" border="0"> <tbody> <tr> <td valign="top" width="1039"> <p><font color="#800000" size="3" face="Verdana"><strong>Análise Sobre o Suicídio</strong></font></p></td></tr></tbody></table></div> <div align="justify"> <table cellspacing="0" cellpadding="2" width="871" border="0"> <tbody> <tr> <td valign="top" width="369"><a href="http://www.ceismael.com.br/artigo/suicidio-e-espiritismo.htm" target="_blank"><img title="cei" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="cei" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi4QjCp2__puOa3qs5TlGgghFtxDQZjlkd8HdgHchGkfFmyPCGQI_HJeDBgo7hw2iGUM_ToFcsB915J5Ogb8KYdYMLDS8F30-Vm9EP0FfshuUUNDTNga82uDshTe_j6-2AYhyi5EBEU03Y//?imgmax=800" width="272" height="99"></a> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table></td> <td valign="top" width="291"><a href="http://www.aeradoespirito.net/ArtigosLCF/UNIVERSIDADE_E_SUICIDIO_LCF.html" target="_blank"><font size="3" face="Verdana"><a href="http://www.aeradoespirito.net/ArtigosLCF/UNIVERSIDADE_E_SUICIDIO_LCF.html" target="_blank"><img style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image002[8]" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8O6arNpE-YqzWQVRKf4hYUKc1DrROeTp8O6uYG9UcS_Vzb_ML0YYY22wb2vGaFltb6uC_QqTquQ2kYfiUXQZeEzevoKn7HZkAdbVrtgdyXpdqBqD-kBXy034D6rL6aO7qomK_JGOWmeo//?imgmax=800" width="200" height="79"></a></font></a></td> <td valign="top" width="209"><a href="http://www.aeradoespirito.net/ArtigosLCF/UNIVERSIDADE_E_SUICIDIO_LCF.html" target="_blank"><font size="3" face="Verdana"><a href="http://conhecerparaprevenir.blogspot.com.br/2011_08_01_archive.html" target="_blank"><img style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image002[8]" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8O6arNpE-YqzWQVRKf4hYUKc1DrROeTp8O6uYG9UcS_Vzb_ML0YYY22wb2vGaFltb6uC_QqTquQ2kYfiUXQZeEzevoKn7HZkAdbVrtgdyXpdqBqD-kBXy034D6rL6aO7qomK_JGOWmeo//?imgmax=800" width="200" height="79"></a></font></a></td></tr> <tr> <td valign="top" width="369"> </td> <td valign="top" width="291"> </td> <td valign="top" width="209"> </td></tr></tbody></table></div> <p align="justify"><br><font size="3"><font face="Verdana"><font color="#004080">As Apostilas aqui apresentadas são um material de apoio às Casas Espíritas para a implantação de cursos de preparação de trabalhadores para as atividades espíritas. Foram selecionadas pela</font><strong> </strong></font></font><a href="http://www.febnet.org.br/site/"><font color="#004000" size="3" face="Verdana"><strong>Federação Espírita Brasileira</strong></font></a></p> <p align="justify"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/curso-de-espiritismo-cslallan-kardec.html"><font color="#004000" size="3" face="Verdana">Curso de Espiritismo-C.S.L.Allan Kardec</font></a><font color="#004000" size="3" face="Verdana"> -</font><a href="http://blogdoslivrosbr.blogspot.com/2011/03/curso-basico-de-espiritismo.html"><font color="#004000" size="3" face="Verdana"> Curso Básico de Espiritismo</font></a><font color="#004000" size="3" face="Verdana"> </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/espiritismo-e-evangelho.html"><font color="#004000" size="3" face="Verdana">- Espiritismo e Evangelho</font></a><font color="#004000" size="3" face="Verdana"> -</font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/mediunidade-uem.html"><font color="#004000" size="3" face="Verdana"> Mediunidade-UEM</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/estudos-sobre-mediunidade-ide-jf.html"><font color="#004000" size="3" face="Verdana">Estudos Sobre a Mediunidade-IDE-JF</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/introducao-filosofia-espirita.html"><font color="#004000" size="3" face="Verdana">Introdução à Filosofia Espírita</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/musica-e-espiritismo.html"><font color="#004000" size="3" face="Verdana">Música e Espiritismo</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/ciencia-e-espiritismo.html"><font color="#004000" size="3" face="Verdana">Ciência e Espiritismo</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/estudo-sistematizado-da-doutrina.html"><font color="#004000" size="3" face="Verdana">Estudo Sistematizado da Doutrina Espírita</font></a><font size="3" face="Verdana"> </font> <p align="justify"><strong><font color="#004080" size="3" face="Verdana">Breves Comentários Sobre a Prática Mediúnica<br></font></strong><a href="http://rascunhodomarcilio.blogspot.com/2011/03/as-enfermidades-espirituais.html"><font color="#004000" size="3" face="Verdana">As Enfermidades Espirituais</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/dinamica-da-comunicacao-dos-espiritos.html"><font color="#004000" size="3" face="Verdana">A Dinâmica da Comunicação dos Espíritos</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/os-participantes-da-reuniao-mediunica.html"><font color="#004000" size="3" face="Verdana">Os participantes da reunião mediúnica</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/equipe-mediunica.html"><font color="#004000" size="3" face="Verdana">Equipe Mediúnica</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/mediunidade-de-cura.html"><font color="#004000" size="3" face="Verdana">Mediunidade de Cura</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/o-passe-nas-sessoes-mediunicas.html"><font color="#004000" size="3" face="Verdana">O Passe nas Sessões Mediúnica</font></a><font color="#004000" size="3" face="Verdana">s - </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/mediunidade-de-psicografia.html"><font color="#004000" size="3" face="Verdana">Mediunidade de Psicografia</font></a></p> <p align="justify"><strong><font color="#004080" size="3" face="Verdana">Manual de Apoio a Casa Espírita<br></font></strong><a href="http://www.febnet.org.br/ba/file/Down%20Livros/SAPSE.pdf"><font color="#004000" size="3" face="Verdana">1- Serviço de Assistência e Promoção Social Espírita</font></a><br><a href="http://www.febnet.org.br/ba/file/Down%20Livros/orienta.pdf"><font color="#004000" size="3" face="Verdana">2- Orientação ao Centro Espírita</font></a></p> <p align="justify"><font size="3"><font face="Verdana"><strong><font color="#004080">Roustaing – Kardec - Bezerra de Menezes – Francisco Cândido Xavier</font></strong> </font></font> <p align="justify"><a href="http://pt.wikipedia.org/wiki/Jean-Baptiste_Roustaing"><font color="#004000" size="3" face="Verdana">Jean-Baptiste Roustaing</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://pt.wikipedia.org/wiki/Os_Quatro_Evangelhos_ou_Revela%C3%A7%C3%A3o_da_Revela%C3%A7%C3%A3o"><font color="#004000" size="3" face="Verdana">Comentários sobre Os Quatro Evangelhos</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivrosbr.blogspot.com/2011/02/bezerra-de-menezes-e-obra-de-roustaing.html"><font color="#004000" size="3" face="Verdana">Bezerra de Menezes e a obra de Roustaing</font></a><br><font color="#004000"><font size="3"><font face="Verdana"><strong><font color="#800000">Opinião de Dr. Bezerra de Menezes:</font></strong> </font></font></font><a href="http://blogdoslivros4br.blogspot.com/2011/02/opiniao-de-dr-bezerra-de-menezes-quando.html"><font color="#004000" size="3" face="Verdana">Encarnado</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/opiniao-de-dr-bezerra-de-menezes-depois.html"><font color="#004000" size="3" face="Verdana">Desencarnado</font></a><br><a href="http://blogdoslivros4br.blogspot.com/2011/02/opiniao-de-chico-xavier-sobre-roustaing.html"><font color="#004000" size="3" face="Verdana">Opinião de Francisco Cândido Xavier</font></a><font color="#004000" size="3" face="Verdana"> <strong><font color="#004080"> -</font></strong> </font><a href="http://blogdoslivros1br.blogspot.com/2011/02/tomo-i.html"><font color="#004000" size="3" face="Verdana">Tomo I</font></a><font color="#004000" size="3" face="Verdana"> – </font><a href="http://blogdoslivros1br.blogspot.com/2011/02/tomo-iiparte-1.html"><font color="#004000" size="3" face="Verdana">Tomo II</font></a><font color="#004000" size="3" face="Verdana"> – </font><a href="http://blogdoslivros1br.blogspot.com/2011/02/tomo-iii-parte-1.html"><font color="#004000" size="3" face="Verdana">Tomo III</font></a><font color="#004000" size="3" face="Verdana"> – </font><a href="http://blogdoslivros1br.blogspot.com/2011/02/tomo-iv-parte-i.html"><font color="#004000" size="3" face="Verdana">Tomo IV</font></a></p> <p align="justify"><a href="http://islam.com.br/biblioteca/alcorao/Alcor%C3%A3o%20Sagrado,%20A%20Palavra%20de%20Deus.pdf"><font color="#004000" size="3" face="Verdana">Alcorão</font></a><br><a href="http://www.montfort.org.br/old/index.php?secao=cartas&subsecao=apologetica&artigo=20060114152646&lang=bra"><font color="#004000" size="3" face="Verdana">A Bíblia Católica e a Bíblia Protestante</font></a><br><a href="http://www.jesusvoltara.com.br/biblia.htm"><font color="#004000" size="3" face="Verdana">Bíblia Católica</font></a><br><a href="http://www.baixaki.com.br/site/dwnld12139.htm"><font color="#004000" size="3" face="Verdana">Bíblia Protestante</font></a><br><a href="http://pt.wikipedia.org/wiki/Budismo"><font color="#004000" size="3" face="Verdana">Budismo</font></a></p> <p align="justify"><font color="#004080"><font size="3"><font face="Verdana"><strong>Vídeos</strong><br></font></font></font><a href="http://blogdoslivros2br.blogspot.com/2011/02/allan-kardec-fergs.html"><font color="#004000" size="3" face="Verdana">Allan Kardec-FERGS</font></a><font color="#004000" size="3" face="Verdana"> </font><a href="http://blogdoslivrosbr.blogspot.com/2011/02/fenomeno-mediunico.html"><font color="#004000" size="3" face="Verdana">Fenômeno Mediúnico</font></a><font color="#004000" size="3" face="Verdana"> </font><a href="http://blogdoslivros3br.blogspot.com/2011/02/o-espiritismo-de-kardec-aos-dias-de.html"><font color="#004000" size="3" face="Verdana">O Espiritismo de Kardec aos nossos dias-FEB</font></a><font color="#004000" size="3" face="Verdana"> </font><a href="http://www.programatransicao.tv.br/"><font color="#004000" size="3" face="Verdana">Programa Transição</font></a><br><font color="#004000"><font size="3"><font face="Verdana"><strong><font color="#800000">Sociedade Beneficente Bezerra de Menezes</font> –</strong> </font></font></font><a href="http://blogdoslivros2br.blogspot.com/2011/02/feliz-beneficente-bezerra-de-menezes.html"><font color="#004000" size="3" face="Verdana">Viva Feliz</font></a><font color="#004000" size="3" face="Verdana"> – </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/tambem-pode-mudar-o-mundo-ben-bezerra.html"><font color="#004000" size="3" face="Verdana">Você também pode mudar o mundo</font></a></p> <p align="justify"><strong><font size="3"><font face="Verdana"><font color="#004080">Palestras</font><br></font></font></strong><a href="http://blogdoslivros3br.blogspot.com/2011/02/setor-de-palestras-no-blog-da-uniao.html"><font color="#004000" size="3" face="Verdana">Divaldo Pereira Franco e Raul Teixeira</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://blogdoslivrosbr.blogspot.com/2011/02/poderosa-energia-do-amordivaldo-pereira.html"><font color="#004000" size="3" face="Verdana">A Poderosa Energia do Amor – Divaldo Pereira Franco</font></a><br><a href="http://blogdoslivros4br.blogspot.com/2011/02/posturas-espiritasraul-teixeira.html"><font color="#004000" size="3" face="Verdana">Posturas Espíritas–Raul Teixeira</font></a><font color="#004000" size="3" face="Verdana"> - </font><a href="http://www.verdadeluz.com/videos.asp?zwwdjnbbdi=jfgnbjbjb&v_cod=755500436&zxwq=69&tac=0"><font color="#004000" size="3" face="Verdana">V Jornadas Portuguesas de Medicina e Espiritualidade</font></a></p> <p align="justify"> </p> <p align="justify"><a href="http://www.grupomarcos.com.br/" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhpXD3YblMzdYMgNPOoFEnJo3_DAktH4b_zvvMbK6fX_wZ1dyxb0zxWj2vdh6jF4GkicZ3QwlKev6dy8mjpEbmk-FcrjIELfA1mnbVUtQmyckAbiNZhXyhKwgudaKrxBmJ0qw5O7nxtzxo//?imgmax=800" width="656" height="430"></a></p> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table> <p align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhW5N-vBuRarlrkluR_3MTr04zBOUWGC-Co-klhn_uG1EmjjcuFfzC6mRSsWxw9Fu-icG1zNEYcVpIeXiuhhxMnylVgK2lmSGAtkhZZ8e1XQGG-keVtCzhK9JCQDqdpA3uPPqZHK1rEBfg/s1600-h/untitled%25255B7%25255D.png"><font face="Verdana"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimbcHbysU3kr_wx2n7tqcMRnwoCZYNkY6sQYiwmGHqFNC22nG04xdJoM-bo_2fq_UDcW0UDEb5IQRGNfhQkyekx4ZBGxOgQ4ANuqNd-Yxayc2WLmrCvndrWcITy-VDJMtn_-RNa11_IKg//?imgmax=800" width="656" height="99"></font></a></p> <p align="justify"><font face="Verdana"><font color="#004080"><strong><font size="3">Estudo Aprofundado da Doutrina Espírita</font></strong> </font></font> <p align="justify"><font color="#004080" size="3" face="Verdana"><img hspace="5" alt="" vspace="5" src="http://www.febnet.org.br/ba/image/IMAGENS/ESTUDOS/EADE/imagem_ampulheta_menor.jpg" width="158" align="left" height="190">O Estudo Aprofundado da Doutrina Espírita (EADE) surgiu a partir da iniciativa de alguns confrades espíritas que, depois de terem concluído os cursos Estudo Sistematizado da Doutrina Espírita (ESDE) e/ou do Estudo e Educação da Mediunidade (EEM), solicitaram à FEB continuidade dos estudos espíritas, a fim de completar o aprendizado doutrinário.</font></p> <p align="justify"><font face="Verdana"><font color="#004080"><font size="3">Em setembro de 2002, iniciou-se no Campo Experimental da FEB, em Brasília, a primeira turma o Estudo Aprofundado da Doutrina Espírita, contando com a participação de 53 pessoas inscritas.</font> </font></font> <p align="justify"><font face="Verdana"><font color="#004080"><font size="3">As primeiras propostas de conteúdo programático foram testadas durantes os três anos subsequentes, de forma que, em 2004, iniciou-se a redação dos textos que viriam a compor os dois Programas do EADE - Programa I: Religião à Luz do Espiritismo — que contou com dedicada colaboração do confrade, já desencarnado, Honório Abreu, ex-presidente da União Espírita Mineira (UEM), e Haroldo Dutra Dias, também da UEM - , e Programa II: Ciência Espírita.</font> </font></font> <p align="justify"><font face="Verdana"><font color="#004080" size="3">Assim, desde dezembro de 2006, a Federação Espírita Brasileira vem disponibilizando ao Movimento Espírita apostilas do EADE. Atualmente três já se encontram publicadas, uma está no prelo, e, a última, em fase de elaboração, com edição prevista para 2010.</font> </font> <p align="right"><a href="http://www.febnet.org.br/site/estudos.php?SecPad=38&Sec=104"><strong><u><font color="#004000" size="2" face="Verdana">Acessar Site da FEB</font></u></strong></a><font face="Verdana"> </font></p> <p align="right"><font face="Verdana"></font> </p> <p align="right"><a href="http://www.febnet.org.br/blog/geral/audio/sete-minutos-com-emmanuel-001/" target="_blank"><img title="," style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: left; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="," src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIjbVtYsJfvUODkgV0wp1gnGS1XpJgokHKfHEFJ_CwKShRBD2T16atODCTGZRWXvaTGt156RDblf4dIWZMgc-sTMc7N9Jk769pTtW2s_frJlhRu1fxBRUEGRFZFfGIyCJk-I8ArgdV1Fk//?imgmax=800" width="583" align="left" height="273"></a></p> <p> </p> <p> </p> <p> </p> <p> </p> <p> </p> <p> </p> <p> </p> <p> </p> <p> </p> <table style="border-collapse: collapse; line-height: normal" cellspacing="0" cellpadding="0" width="949" border="0"> <colgroup><font face="Verdana"> <col style="width: 406pt; mso-width-source: userset; mso-width-alt: 19785" width="541"> <col style="width: 63pt; mso-width-source: userset; mso-width-alt: 3072" width="84"> <col style="width: 448pt; mso-width-source: userset; mso-width-alt: 21833" width="597"></font> <tbody> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="546"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>O Livro dos Espíritos e O Livros dos Médiuns</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="401"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>A Escala Espírita. A Evolução do Espírito</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="551"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/EADE%20-%20O%20LIVRO%20DOS%20ESP%C3%8DRITOS%20E%20O%20LIVRO%20DOS%20M%C3%89DIUNS.doc"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="403"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/EADE-ESCALA%20E%20EVOLU%C3%87%C3%83O%20DOS%20ESP%C3%8DRITOS.doc"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="551"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/o-livro-dos-espiritos-e-o-livro-dos.html"><span style="font-family: ; mso-font-charset: 0"><font color="#4f6228"><strong><u><font face="Verdana"><font style="font-size: 11pt">Clique aqui para ler</font><span style="mso-spacerun: yes"><font style="font-size: 11pt"> </font></span></font></u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="405"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/escala-espirita.html"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>O Consolador Prometido</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Raças Adâmicas</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/EADE-%20OS%20BONS%20ESP%C3%8DRITAS.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl70" style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/as-racas-adamicas.html"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/o-consolador-prometido.html"><span style="font-family: ; mso-font-charset: 0"><font color="#4f6228"><strong><u><font face="Verdana"><font style="font-size: 11pt">Clique aqui para ler</font><span style="mso-spacerun: yes"><font style="font-size: 11pt"> </font></span></font></u></strong></font></span></a></td> <td class="xl70" style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl71" style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Mediunidade de Cura</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Formação dos Seres na Natureza</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/MEDIUNIDADE-DE-CURA.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/FORMACAODOSSERES.doc"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/cirurgias-espirituais.html"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/formacao-dos-seres-na-natureza.html"><span style="font-family: ; mso-font-charset: 0"><font color="#4f6228"><strong><u><font face="Verdana"><font style="font-size: 11pt">Clique aqui para ler</font><span style="mso-spacerun: yes"><font style="font-size: 11pt"> </font></span></font></u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl72" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Interpretação de Textos Evangélicos</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Inteligência e Instinto. O Pensamento</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/INTERPRETACAO-DE-TEXTOS-EVANGELICOS.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/Inteligencia_e_instinto.doc"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/interpretacao-dos-textos-evangelicos.html"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/inteligencia-e-instinto.html"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl72" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Encarnação nos Diferentes Mundos</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Conceitos de Ética e Moral Aplicados à Mediunidade</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ENCARNA%C3%87%C3%83O%20NOS%20DIFERENTES%20MUNDOS.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ETICAMORALESPIRITISMO.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/encarnacao-nos-diferentes-mundos.html"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/conceitos-de-etica-e-moral-aplicados.html"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl72" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Origem e Natureza do Espírito</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Providência Divina</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ORIGEM%20NATUREZAD%20ESPIRITO.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/PROVIDENCIADIVINA.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl77" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/origem-e-natureza-do-espirito-1.html"><span><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td> <td class="xl77" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/providencia-divina.html"><span><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl80" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl73" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>O Livro dos Espíritos e Obras Póstumas</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl73" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/OLIVRODOSESP%C3%8DRITOSEOBRA%20POSTUMAS.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15.75pt" height="21"> <td class="xl73" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="21" width="550"><font face="Verdana"> </font></td> <td class="xl81" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://rascunhodomarcilio.blogspot.com.br/2012/06/o-livro-dos-espiritos-e-obras-postumas.html"><span><font style="font-size: 12pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para ler</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl76" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550" align="center"><font style="font-size: 12pt" color="#c00000" face="Verdana"><strong>Ainda disponível apenas para baixar material de estudo</strong></font></td> <td style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl73" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Esquema Gramatica</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Espiritismo e as Filosofias Esotéricas</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ESQUEMA-GRAMATICAL.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ESPIRITISMO%20E%20FILOSOFIAS%20ESOT%C3%89RICAS.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Estudar Nunca é Demais</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Origem da Vida</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ESTUDAR-NUNCA-E-DEMAIS.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/EvoluCAOBiolOgica.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>DEUS: Existência e Provas</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>O Poder Transformador da Oração</u></strong></font></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/DEUS%20ID%C3%89IAS%20E%20PROVAS.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/O-PODER-TRANSFORMADOR-DA-ORACAO.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl75" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font face="Verdana"> </font></td> <td style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Sublinha Gramatical</u></strong></font></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><font style="font-size: 11pt" color="#002060" face="Verdana"><strong><u>Anjos e Demônios</u></strong></font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="550"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/SUBLINHA-GRAMATICAL.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td> <td class="xl67" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="406"><a href="http://www.febnet.org.br/ba/file/Arquivos%20EADE/ANJOS-E-DEMONIOS.ppt"><span style="font-family: ; mso-font-charset: 0"><font style="font-size: 11pt" color="#4f6228" face="Verdana"><strong><u>Clique aqui para baixar</u></strong></font></span></a></td></tr></tbody></table> <table style="border-collapse: collapse; line-height: normal" cellspacing="0" cellpadding="0" width="953" border="0"> <colgroup><font face="Verdana"> <col style="width: 406pt; mso-width-source: userset; mso-width-alt: 19785" width="541"> <col style="width: 63pt; mso-width-source: userset; mso-width-alt: 3072" width="84"> <col style="width: 448pt; mso-width-source: userset; mso-width-alt: 21833" width="597"></font> <tbody> <tr style="height: 15pt" height="20"> <td class="xl75" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="541"><font face="Verdana"> </font></td> <td class="xl76" style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="77"><font face="Verdana"> </font></td> <td style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="333"><font face="Verdana"> </font></td></tr> <tr style="height: 15pt" height="20"> <td class="xl66" style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="541"><font face="Verdana"> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table></font></td> <td class="xl71" style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="77"><font face="Verdana"> </font></td> <td class="xl69" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="333"><font face="Verdana"> </font></td></tr></tbody></table> <div align="justify"> <table cellspacing="0" cellpadding="2" width="948" border="0"> <tbody> <tr> <td valign="top" width="619"><font color="#800000" size="3" face="Verdana"><strong>Documentários</strong></font></td> <td valign="top" width="327"><font size="3" face="Verdana"> </font></td></tr> <tr> <td valign="top" width="619"><font size="3" face="Verdana"> </font></td> <td valign="top" width="327"><font size="3" face="Verdana"> </font></td></tr> <tr> <td valign="top" width="619"><font style="text-align: justify" color="#004080"><a style="text-align: justify" href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhg9D3D2QyRtrmjwOi25HW9JJsTnxn5xptI0nu5_34pC1XHRtHPeQonx6eZoyQI6Qd9S2qKmsWsjp_q4c_Y8C4cheUWqaP_xjZQd_44Dkt_2ZSL7uxh8vbRoQyeRtQEauGhMeytOHzt3-I/s1600-h/bandeira_brasil21.jpg"><font size="3" face="Verdana"><img title="bandeira_brasil2" style="border-left-width: 0px; border-right-width: 0px; border-bottom-width: 0px; margin-left: 0px; display: inline; border-top-width: 0px; margin-right: 0px" border="0" alt="bandeira_brasil2" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhdmVvBwcNuL3xMJV_0Jkce3DaG3bdtySQh1Hbbzl7rxsUNytsCIDWryx9xyAJ_NJZ47Qsj5VR1z3vQkjlrvXjuFUmUSKo613w6qx-6Rh-LAcR54gYtLlZIbNixEKLlwWTNHsGrdIMbFGE//?imgmax=800" width="167" align="left" height="138"></font></a></a></a></a><font style="text-align: justify" size="3" face="Verdana"> </font></font><a style="text-align: justify" href="http://blogdoslivros4br.blogspot.com/2011/07/historico-dos-alemaes-no-brasil.html"><font style="text-align: justify" color="#004080" size="2" face="Verdana"><strong style="text-align: justify">Histórico da influência germânica</strong></font></a><font style="text-align: justify" color="#004080" size="2" face="Verdana"> <br></font><a style="text-align: justify" href="http://blogdoslivros4br.blogspot.com/2011/07/historico-dos-italianos-no-brasil.html"><font style="text-align: justify" color="#004080" size="2" face="Verdana"><strong style="text-align: justify">Histórico da influência italiana</strong></font></a><font style="text-align: justify" color="#004080" size="2" face="Verdana"> <br></font><a style="text-align: justify" href="http://blogdoslivros4br.blogspot.com/2011/07/santa-catarina-wikpedia-e-governo-do.html"><strong style="text-align: justify"><font style="text-align: justify" color="#004080" size="2" face="Verdana">Santa Catarina – Wikpédia e Governo do Estado de SC</font></strong></a><br><strong style="text-align: justify"><a style="text-align: justify" href="http://yourbrandbrasil.blogspot.com/2012/01/principais-cidades-bloco-sul.html"><font style="text-align: justify" color="#004080" size="2" face="Verdana">Principais Cidades em SC e PR</font></a><font style="text-align: justify" color="#004080" size="2" face="Verdana"> </font></strong><strong style="text-align: justify"><br><a style="text-align: justify" href="http://blogdoslivros14br.blogspot.com/2011/11/indice-do-blog-e-muito-curioso.html"><font style="text-align: justify" color="#004080" size="2" face="Verdana">A Alemanha e França, dificuldades unificam</font></a></strong><font style="text-align: justify" color="#004080" size="2" face="Verdana"> <br></font><a style="text-align: justify" href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><font style="text-align: justify" color="#004080" size="2" face="Verdana"><strong style="text-align: justify">Era Nova de Unificação e Decisão</strong></font></a><font style="text-align: justify" color="#004080" size="2" face="Verdana"><strong style="text-align: justify">- Bezerra de Menezes<br></strong></font><a style="text-align: justify" href="http://blogdoslivros1br.blogspot.com/2012/01/os-desencarnados-da-historia-luciano.html"><font style="text-align: justify" color="#004080" size="2" face="Verdana"><strong style="text-align: justify">Os Desencarnados da História-Luciano Urpia</strong></font></a><font size="3" face="Verdana"> </font></td> <td valign="top" width="327"> <p align="center"><font color="#004080" size="2" face="Verdana"><strong>Castro Alves</strong></font><br><br><strong><a href="http://1drv.ms/1mDr7dK" target="_blank"><font color="#004000" size="2" face="Verdana">Espumas Flutuantes</font></a></strong><font size="2"><font face="Verdana"><strong><font color="#004000"> <br></font></strong><br></font></font><a href="http://www.culturabrasil.pro.br/castroalves.htm" target="_blank"><font color="#004080" size="2" face="Verdana"><strong>Castro Alves, por Manuel Bandeira</strong></font></a></p></td></tr></tbody></table></div> <div align="justify"> <table cellspacing="0" cellpadding="2" width="935" border="0"> <tbody> <tr> <td valign="top" width="621"><font size="3" face="Verdana"> </font></td> <td valign="top" width="312"><font size="3" face="Verdana"> </font></td></tr> <tr> <td valign="top" width="621"><font size="3" face="Verdana"> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table></font></td> <td valign="top" width="312"><font size="3" face="Verdana"> </font></td></tr> <tr> <td valign="top" width="621"><font size="3" face="Verdana"> </font></td> <td valign="top" width="312"><font color="#004080" size="2" face="Verdana"><strong>Alphonse Bouvier</strong></font></td></tr> <tr> <td valign="top" width="621"><a href="http://jacobmelo.webs.com/apps/documents/" target="_blank"><font color="#800000"><font size="3"><font face="Verdana"><font color="#004080">O</font> <font color="#004080">Magnetismo de Jacob Melo</font></font></font></font></a></td> <td valign="top" width="312"> <p><font size="3" face="Verdana"><a href="http://1drv.ms/1tDhsL3" target="_blank"><font color="#004080">Magnetismo Curativo Volume 1</font></a><font color="#004080"> </font></font></p></td></tr> <tr> <td valign="top" width="621"><a href="http://jacobmelo.webs.com/apps/documents/"><font color="#004080" size="3" face="Verdana">Jornal Vortice - Informativo sobre Magnetismo</font></a></td> <td valign="top" width="312"><font size="3" face="Verdana"><a href="http://1drv.ms/1pMtQlh" target="_blank"><font color="#004080">Magnetismo Curativo Volume 2</font></a><font color="#004080"> </font></font></td></tr> <tr> <td valign="top" width="621"><font size="3" face="Verdana"> </font></td> <td valign="top" width="312"><font size="3" face="Verdana"> </font></td></tr> <tr> <td valign="top" width="621"><font size="3" face="Verdana"> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table></font></td> <td valign="top" width="312"><font size="3" face="Verdana"> </font></td></tr></tbody></table></div> <div align="justify"> <table cellspacing="0" cellpadding="2" width="930" border="0"> <tbody> <tr> <td valign="top" width="259"><font style="text-align: center" color="#800000" size="3" face="Verdana">Bibliotecas Virtuais Espíritas</font></a></td> <td valign="top" width="358"> <p align="center"><a href="http://blogdoslivros7br.blogspot.com/2011/08/download.html"><font color="#800000" size="3" face="Verdana">Comentários Sobre Autores Espíritas</font></a><font color="#800000" size="3" face="Verdana"> </font></p></td> <td valign="top" width="311"><a href="http://blogdoslivros8br.blogspot.com/2011/08/cursos-espiritas-on-line-autores.html"><font color="#800000" size="3" face="Verdana">Cursos Espíritas On Line</font></a><font color="#800000" size="3" face="Verdana"> </font></td></tr> <tr> <td valign="top" width="259"><font size="3" face="Verdana"> </font></td> <td valign="top" width="358"><font size="3" face="Verdana"> </font></td> <td valign="top" width="311"><font size="3" face="Verdana"> <span style="font-size: 1pt; font-family: 'Arial','sans-serif'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-ansi-language: pt-br; mso-bidi-language: ar-sa"><a href="http://blogdoslivros8br.blogspot.com/2011/08/radios-espiritas-autores-classicos.html"><span style="font-size: 12pt; text-decoration: none; font-family: 'Verdana','sans-serif'; color: maroon; text-underline: none">Rádios Espíritas</span></a></span><span style="font-size: 12pt; font-family: 'Verdana','sans-serif'; color: maroon; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-ansi-language: pt-br; mso-bidi-language: ar-sa"> </span> </font></td></tr> <tr> <td valign="top" width="259"><font size="3" face="Verdana"> </font></td> <td valign="top" width="358"><font size="3" face="Verdana"> </font></td> <td valign="top" width="311"><font size="3" face="Verdana"> </font></td></tr></tbody></table></div> <div align="justify"> <table cellspacing="0" cellpadding="2" width="927" border="0"> <tbody> <tr> <td valign="top" width="925"> <h5><font face="Verdana"><font color="#004080">Fonte Informativa:</font> </font><a href="http://jornalespiritamontecarmelo.blogspot.com/"><font color="#004000" face="Verdana">Jornal Espírita de Monte Carmelo</font></a></h5> <h5><font size="3" face="Verdana"> <hr> </font></h5> <p align="center"><a href="http://feedproxy.google.com/%7Er/blogspot/oDrQK/%7E3/fZ8rjwTNCTI/passe-virtual-instituto-andre-luiz.html?utm_source=feedburner&utm_medium=email" name="1"><strong><font color="#004080" size="3" face="Verdana">Passe Virtual (Instituto André Luiz)</font></strong></a><font size="3" face="Verdana"> </font> <p align="center"><font color="#004080" size="3" face="Verdana">Depois que inicia o passe não é pra clicar em nada, nem sair da página até que ele diga que o passe foi finalizado, ok? As páginas vão sendo trocadas automaticamente. <b>É muito bom! </b>Vale a pena conferir! Clique no link abaixo. </font> <p align="center"><a href="http://www.institutoandreluiz.org/"><strong><font color="#004000" size="3" face="Verdana">http://www.institutoandreluiz.org/</font></strong></a><font size="3" face="Verdana"> </font> <p align="center"><b><font color="#004080" size="3" face="Verdana">No centro da página inicial tem escrito "PASSE VIRTUAL". É só clicar e acompanhar sem interrupção.</font></b></p> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table></td></tr></tbody></table></div> <div align="justify"></div> <div align="justify"> <table cellspacing="0" cellpadding="0" width="801" border="0"> <tbody> <tr> <td valign="top" width="100"><a href="http://historiadasreligioesbr.blogspot.com/2011/06/allan-kardec.html"><strong><font size="3" face="Verdana"><img title="" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgf6R4bna623l63EipCJmaKFc9rSFf-IwwYeNckOKdmpK_vjHZOQHIAg8kECpwrMyul1mVBxmqU6LSZwBXJlXSVF8ygWAPN4InBRFJn5USF__VKXRcdsLSvgfcpk4l5wn58XDUR_caAIgo//?imgmax=800" width="80" height="79"></font></strong></a></td> <td valign="top" width="89"><font size="3" face="Verdana"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: none; padding-top: 0px; padding-left: 0px; margin-left: auto; display: block; padding-right: 0px; border-top-width: 0px; margin-right: auto" border="0" alt="" src="http://lh5.ggpht.com/_sFmAyPbPKkc/TVAKVMWIHlI/AAAAAAAAAWg/WbBLrAj2C2Y/ALEXANDRE-AKSAKOF8.jpg?imgmax=800" width="80" height="92"></font></td> <td valign="top" width="82"><font size="3" face="Verdana"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: none; padding-top: 0px; padding-left: 0px; margin-left: auto; display: block; padding-right: 0px; border-top-width: 0px; margin-right: auto" border="0" alt="" src="http://lh3.ggpht.com/_sFmAyPbPKkc/TVAKVmM4o8I/AAAAAAAAAWk/476DDt5PeHU/Arthur-Conan-Doyle10.jpg?imgmax=800" width="65" height="95"></font></td> <td valign="top"><font size="3" face="Verdana"> </font></td> <td valign="top" width="89"><font size="3" face="Verdana"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: none; padding-top: 0px; padding-left: 0px; margin-left: auto; display: block; padding-right: 0px; border-top-width: 0px; margin-right: auto" border="0" alt="" src="http://lh6.ggpht.com/_sFmAyPbPKkc/TVAKWVEE3FI/AAAAAAAAAWo/2ibBcyP4a1k/Caibar4.jpg?imgmax=800" width="65" height="98"></font></td> <td valign="top" width="82"> <p align="center"><font size="3" face="Verdana"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: none; padding-top: 0px; padding-left: 0px; margin-left: auto; display: block; padding-right: 0px; border-top-width: 0px; margin-right: auto" border="0" alt="" src="http://lh4.ggpht.com/_sFmAyPbPKkc/TVAKW9NAyJI/AAAAAAAAAWs/4tE89wfgSIs/FCX4.jpg?imgmax=800" width="65" height="102"></font></p></td> <td valign="top" width="91"><font size="3" face="Verdana"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: none; padding-top: 0px; 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mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#006600"><u>Enganos das Separações–Igor Leopoldo\Pereira </u></font></font></span></a></div></div></div></div></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px; background-color: white" width="336"><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/virtude-ese/"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#006600"><u>Virtude-ESE</u></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px; background-color: white" height="20" width="463"><a href="http://blogdoslivros3br.blogspot.com/2011/02/entrevista-com-irene-carvalho-e.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#006600"><u>Entrevista com Irene Carvalho sobre Princesa Isabel</u></font></font></span></a></td> <td class="xl65" style="vertical-align: middle; padding-top: 1px; padding-left: 1px; padding-right: 1px; background-color: white" width="336"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/wolf-messing-o-grande-telepatafeb.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font color="#006600"><u><font style="font-size: 10pt">Wolf Messing-O GRANDE TELEPATA*FEB</font><span style="mso-spacerun: yes"><font style="font-size: 10pt"> </font></span></u></font></font></span></a> <div></div> <div></div> <div></div> <div></div></td></tr> <tr style="height: 15pt" height="20"> <td style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" height="20" width="463"> </td> <td style="vertical-align: bottom; padding-top: 1px; padding-left: 1px; padding-right: 1px" width="336"> </td></tr></tbody></table></td></tr> <tr> <td valign="top" width="840"><font size="3" face="Verdana"> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table></font></td></tr></tbody></table></div> <div align="justify"> <table cellspacing="0" cellpadding="2" width="849" border="0"> <tbody> <tr> <td valign="top" width="324"><font size="3" face="Verdana"> <img title="" style="float: none; margin-left: auto; display: block; margin-right: auto" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg1yaoX3Ls2Qk0GcQ1cOIPSJBJrElwCqV7m81bytQTO7CIRSM0yq7rxvbSzaK0K2eMh_9jg64NExta8wq3iMFD8tGzCiZ5X0o1Twlfsfzw5q8oUKyMNQ1hgMjJJ9C-nZ8vEmGr_aTYHWPc//?imgmax=800" width="300" height="225"> <p> </p></font></td> <td valign="top" width="523"> <p align="center"><font color="#004080" size="2">Não dizendo o que representamos, mas o que somos de verdade. O dia que nos permitirmos praticar o que verdadeiramente somos, em lugar das armas que matam, utilizaremos o amor que constrói a felicidade de todos.</font> <font size="3" face="Verdana"></p> <p> </p></font></td></tr> <tr> <td valign="top" width="324"><font size="3" face="Verdana"> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table></font></td> <td valign="top" width="523"><font size="3" face="Verdana"> </font></td></tr> <tr> <td valign="top" width="324"><font size="3" face="Verdana"> </font></td> <td valign="top" width="523"><font size="3" face="Verdana"> </font></td></tr> <tr> <td valign="top" width="324"><font size="3" face="Verdana"> </font></td> <td valign="top" width="523"><font size="3" face="Verdana"> </font></td></tr></tbody></table></div><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><font color="#004080"> <h5 align="justify"> <table cellspacing="0" cellpadding="2" width="845" border="0"> <tbody> <tr> <td valign="top" width="843"> <h5 align="center"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><font color="#004080" size="3" face="Verdana">Era Nova de Unificação e Decisão</font></a></h5> <p align="justify"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><font color="#004000"><font style="font-weight: normal" size="3" face="Verdana">Meus filhos, que o Senhor nos abençoe! Eia, avante!</font></font></a></p> <p align="justify"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><font color="#004000"><font style="font-weight: normal" size="3" face="Verdana">São as palavras que vêm repercutindo através dos séculos num convite vigoroso ao prosseguimento da luta redentora. Estes são dias semelhantes àqueles quando o Divino Pastor veio reunir as ovelhas tresmalhadas de Israel com os gentios, proclamando o momento de unificação de raças e de etnias, de crenças e de religiões, de situações socioeconômicas diferentes sob o seu sublime cajado. Também hoje, guardadas as proporções que nos identificam em relação às conquistas da Sociologia, da Ciência, no aspecto da investigação, da Tecnologia, das doutrinas psicológicas, é necessário que permaneçamos fiéis ao convite do Mestre, sem estacionar ou jamais retroceder.</font></font></a><font style="font-weight: normal" size="3" face="Verdana"> </font> <p align="justify"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><font color="#004000"><font style="font-weight: normal" size="3" face="Verdana">Momento pelo qual vínhamos esperando, agora surge como sol abençoado na noite para aquecer os corações enregelados no materialismo e conduzir os Espíritos combalidos na luta de alta significação e de graves perigos para a divulgação da Doutrina.</font></font></a><font style="font-weight: normal" size="3" face="Verdana"> </font> <p align="justify"><a href="http://blogdoslivros15br.blogspot.com/2012/01/era-nova-de-unificacao-e-decisao-o.html"><font size="3"><font face="Verdana"><font color="#004000"><font style="font-weight: normal">Por isso, impõe-se-nos a todos a fidelidade aos postulados que constituem o edifício da Doutrina Espírita, fora dos quais poderemos ter uma bela filosofia de comportamento, uma ética-moral saudável e um campo experimental precioso, mas sem a presença de Jesus, que é o amor, que é a caridade e que é a esperança de libertação de todos nós. Porfiai na defesa dos nossos direitos de semeação do Evangelho, conforme a revelação dos imortais. Trabalhai ao lado dos gestores terrestres, contribuindo para o seu discernimento das verdades trans-cendentais</font></font> <font color="#800000">... Ler Mais….</font></font></font></a></p></td></tr></tbody></table></h5></font></a> <table cellspacing="12" cellpadding="2" width="44" border="0"> <tbody> <tr> <td valign="top" width="44"> </td></tr></tbody></table> <div align="justify"> <table cellspacing="0" cellpadding="2" width="845" border="0"> <tbody> <tr> <td valign="top" width="843"><font size="3" face="Verdana"></font></td></tr> <tr> <td valign="top" width="843"><font size="3" face="Verdana"></font></td></tr> <tr> <td valign="top" width="843"> <p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEifpqITYrr1RmG3kN09Sm1mhZmlRomweYKf5EDPjpmJwF0HZLZLfB0i7TxfFwCY2AGOCnAyCkKno4rkwoSWLS4OHKgh71WVqYQAz6-qLbFiOWKU5EyuyUvaEwnCYQMoSX4b1GU23-KWOBU/s1600-h/imagem-albert_rochas%25255B1%25255D.jpg"><strong><font size="3" face="Verdana"><img title="imagem-albert_rochas" border="0" alt="imagem-albert_rochas" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjB0D57TdgQaNGSGRBanXNdkW6iFR5jk4QJgfGOtUk_7LGSYBeeo3a494NPZAUPRqXZW-O_6YdgstNqpZmuS6nnnR7uBzmNhCBdnXtVBa5ps0IxI9CpRA4TAY2KFmo7HUPS5VxEc14rXVo//?imgmax=800" width="121" align="left" height="172"></font></strong></a><font face="Verdana"> </font> <p><font size="3" face="Verdana"> </font><font size="3"><font face="Verdana"><font color="#004080">Albert de Rochas: Nasceu em 20 de maio de 1837 e desencarnou em 2 de setembro de 1914. Foi engenheiro, coronel do Exército e Administrador da Escola Politécnica de Paris.<br>"Era um adepto convicto do pensamento que expressava o anseio de que o homem poderia e deveria, pelo estudo e as investigações científicas, aproximar-se de Deus e confiar na vida futura, substituindo assim a sua fé vacilante por uma crença sólida e raciocinada". Gabriel Delanne</font> </font></font></p> <p align="center"><a href="http://blogdoslivros15br.blogspot.com/2011/11/levitacaoalbert-de-rochas.html"><strong><font color="#004000" size="2" face="Verdana">A Levitação–Albert de Rochas</font></strong></a><font color="#004000" size="2" face="Verdana"> </font> <p align="center"><a href="http://blogdoslivros15br.blogspot.com/2011/11/as-vidas-sucessivasalbert-de-rochas.html"><strong><font color="#004000" size="2" face="Verdana">As Vidas Sucessivas–Albert de Rochas</font></strong></a><font size="2" face="Verdana"> </font> <p><font color="#800000"><font size="2"><font face="Verdana"><strong>Ver</strong>: </font></font></font><a href="http://blogdoslivros15br.blogspot.com/2011/11/concilio-de-constantinoplaa-condenacao.html"><font color="#004000" size="2" face="Verdana"><strong>Conc</strong></font></a><a href="http://blogdoslivros15br.blogspot.com/2011/11/concilio-de-constantinoplaa-condenacao.html"><font color="#004000" size="2" face="Verdana"><strong>ílio de Constantinopla\A condenação da reencarnação-Jerri Roberto S. de Almeida</strong></font></a><br><font face="Verdana"> </font><a href="http://blogdoslivros15br.blogspot.com/2011/11/exteriorizacao-da-sensibilidade-albert.html"><strong><font color="#004000" size="2" face="Verdana">Exteriorização da Sensibilidade-Albert de Rochas</font></strong></a><font size="3" face="Verdana"> </font></p></td></tr></tbody></table></div> <p align="justify"><font size="3" face="Verdana"></font></p> <div align="justify"> <table cellspacing="0" cellpadding="2" width="844" border="0"> <tbody> <tr> <td valign="top" width="842"><font size="3" face="Verdana"></font></td></tr> <tr> <td valign="top" width="842"><font color="#004000"> <p align="justify"><font size="3"><font face="Verdana"><font color="#004080"><b>Estudos sobre a Mediunidade <br></b><br>O que ora apresentamos é quase nada do que iremos, em breve, expor nesse blog. Contudo, mesmo imcompleto, vale ser lido esse primeiro trabalho. Em breve estaremos adicionando ao nosso blog o serviço de site onde os livros e cursos em forma de áudio serão apresentados.</font> </font></font></p> <p><a href="http://pt.scribd.com/doc/20092395/16981423-o-Passe-Espirita-Seu-Estudo"><b><font color="#004000" size="3" face="Verdana">O Passe – Jacob Melo - FEB</font></b></a><b><font size="3" face="Verdana"> </font></b> <p align="justify"><b><font color="#004080" size="3" face="Verdana">Série André Luiz <br></font></b><a href="http://blogdoslivros3br.blogspot.com/2011/01/nosso-lar-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">1 - Nosso Lar</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros1br.blogspot.com/2011/01/os-mensageiros-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">2 - Os Mensageiros</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros1br.blogspot.com/2011/01/missionarios-da-luz-francisco-candido.html"><font color="#004000" size="3" face="Verdana">3 - Missionários da Luz</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros1br.blogspot.com/2011/01/obreiro-da-vida-eterna-francisco.html"><font color="#004000" size="3" face="Verdana">4 - Obreiros da Vida Eterna</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros1br.blogspot.com/2011/01/no-mundo-maior-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">5 - No Mundo Maior</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros3br.blogspot.com/2011/01/agenda-crista-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">6 - Agenda Cristã</font></a><font color="#004000" size="3" face="Verdana">; <br></font><a href="http://blogdoslivros1br.blogspot.com/2011/01/libertacao-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">7 – Libertação</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros1br.blogspot.com/2011/01/entre-terra-e-o-ceu-francisco-candido.html"><font color="#004000" size="3" face="Verdana">8 - Entre a Terra e o Céu</font></a><font color="#004000" size="3" face="Verdana"> ;0</font><a href="http://blogdoslivros3br.blogspot.com/2011/01/nos-dominios-da-mediunidade-francisco.html"><font color="#004000" size="3" face="Verdana">9 - Nos Domínios da Mediunidade</font></a><font color="#004000" size="3" face="Verdana"> </font><a href="http://blogdoslivros2br.blogspot.com/2011/01/acao-e-reacao-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">10 - Ação e Reação</font></a><a href="http://blogdoslivros2br.blogspot.com/2011/02/evolucao-em-dois-mundofrancisco-candido.html"><font color="#004000" size="3" face="Verdana">11 - Evolução em Dois Mundos</font></a><br><a href="http://blogdoslivros3br.blogspot.com/2011/02/mecanismos-da-mediunidade-francisco.html"><font color="#004000" size="3" face="Verdana">12 - Mecanismos da Mediunidade</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros2br.blogspot.com/2011/01/conduta-espirita-francisco-candido.html"><font color="#004000" size="3" face="Verdana">13 - Conduta Espírita</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/01/sexo-e-destino-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">14 - Sexo e Destino</font></a><font color="#004000" size="3" face="Verdana"> ;</font><a href="http://blogdoslivros1br.blogspot.com/2011/01/desobsessao-francisco-candido.html"><font color="#004000" size="3" face="Verdana">15 – Desobsessão</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/01/e-vida-continuafrancisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">16 - E a Vida Continua...</font></a><b><font size="3" face="Verdana"> </font></b></p> <p><b><font size="3"><font face="Verdana"><font color="#004080">Série Allan Kardec</font> <br></font></font></b><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><font color="#004000" size="3" face="Verdana">O Evangelho Segundo o Espiritismo</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><font color="#004000" size="3" face="Verdana">O Livro dos Espíritos</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><font color="#004000" size="3" face="Verdana">O Livro dos Médiuns</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><font color="#004000" size="3" face="Verdana">O Céu e o Inferno</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://www.autoresespiritasclassicos.com/Allan%20Kardec/Allan%20Kardec%20Livros%20Gr%C3%A1tis.htm"><font color="#004000" size="3" face="Verdana">A Gênese</font></a></p> <p><b><font size="3"><font face="Verdana"><font color="#004080">Série Emmanuel</font> <br></font></font></b><a href="http://blogdoslivros3br.blogspot.com/2011/01/ha-2000-anos-parte-1-francisco-candido.html"><font color="#004000" size="3" face="Verdana">1-Há 2000 Anos</font></a><font color="#004000" size="3" face="Verdana"> (PDF); </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/50-anos-depois-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">2- 50 Anos Depois</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/ave-cristo-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana">3- Ave, Cristo!</font></a><font face="Verdana"> </font> <p align="justify"><b><font color="#004080" size="3" face="Verdana">Série Gabriel Delanne <br></font></b><a href="http://blogdoslivros2br.blogspot.com/2011/02/biografia-de-gabriel-delanne-paul-b-h.html"><font color="#004000" size="3" face="Verdana">Biografia de Gabriel Delanne-Paul Regnault</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/evolucao-animica-parte-1-gabriel.html"><font color="#004000" size="3" face="Verdana">A Evolução Anímica</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/alma-e-imortal-parte-1-gabriel-delanne.html"><font color="#004000" size="3" face="Verdana">Alma é Imortal</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/o-espiritismo-perante-ciencia-parte-1.html"><font color="#004000" size="3" face="Verdana">Espiritismo Perante a Ciência</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/o-fenomeno-espirita-gabriel-delanne.html"><font color="#004000" size="3" face="Verdana">O Fenômeno Espírita</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/reencarnacao-gabriel-delanne.html"><font color="#004000" size="3" face="Verdana">A Reencarnação</font></a><font color="#004000" size="3" face="Verdana">; U</font><a href="http://blogdoslivros2br.blogspot.com/2011/02/um-pequeno-resumo.html"><font color="#004000" size="3" face="Verdana">m Pequeno Resumo</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/02/morte-e-o-seu-misterio-volume-1-camille.html"><font color="#004000" size="3" face="Verdana">A Morte e o seu Mistério-Volume 1</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/02/morte-e-o-seu-misterio-volume-2-cammile.html"><font color="#004000" size="3" face="Verdana">A Morte e o seu Mistério-Volume 2</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/02/morte-e-o-seu-misterio-volume-3-cammile.html"><font color="#004000" size="3" face="Verdana">A Morte e o seu Mistério-Volume 3</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/02/morte-e-o-seu-misterio-notas-do-volume.html"><font color="#004000" size="3" face="Verdana">Notas do Volume 2</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/02/o-desconhecido-e-os-problemas-psiquicos.html"><font color="#004000" size="3" face="Verdana">O Desconhecido e os Problemas Psíquicos</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/02/narracoes-do-infinito-camille.html"><font color="#004000" size="3" face="Verdana">Narrações do Infinito</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/02/estela-camille-flammarion.html"><font color="#004000" size="3" face="Verdana">Estela</font></a></p> <p align="center"><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-trabalho-dos-mortos-nogueira-de-faria.html"><font color="#004080" size="3" face="Verdana">O Trabalho dos Mortos-Nogueira de Faria</font></a><font color="#004080" size="3" face="Verdana"> . </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/historia-do-espiritismo-parte-1-arthur.html"><font color="#004080" size="3" face="Verdana">História do Espiritismo-Arthur Conan Doyle</font></a><font color="#004080" size="3" face="Verdana"> . </font><a href="http://blogdoslivros1br.blogspot.com/2011/02/fatos-espiritaswilliam-crookes.html"><font color="#004080" size="3" face="Verdana">Fatos Espíritas-William Crookes</font></a><font face="Verdana"> </font> <p><font size="3"><font face="Verdana"><b><font color="#004080">Alexandre Aksakof:</font></b> </font></font><a href="http://blogdoslivros4br.blogspot.com/2011/02/animismo-e-espiritismo-parte-1.html"><font color="#004000" size="3" face="Verdana">Animismo e Espiritismo</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros2br.blogspot.com/2011/02/um-caso-de-desmaterializacao-alexander.html"><font color="#004000" size="3" face="Verdana">Um Caso de Desmaterialização</font></a><font face="Verdana"> </font> <p><font size="3"><font face="Verdana"><b><font color="#004080">Elisabeth d’Espérance:</font></b> </font></font><a href="http://blogdoslivros2br.blogspot.com/2011/02/no-pais-das-sombras-elisabeth.html"><font color="#004000" size="3" face="Verdana">No País das Sombras</font></a><font face="Verdana"> </font> <p><font size="3"><font face="Verdana"><b><font color="#004080">Camille Flammarion:</font></b> </font></font><a href="http://blogdoslivrosbr.blogspot.com/2011/02/as-casa-mal-assombradas-camille.html"><font color="#004000" size="3" face="Verdana">As Casa Mal Assombradas </font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros1br.blogspot.com/2011/01/deus-na-natureza-camille-flammarion.html"><font color="#004000" size="3" face="Verdana">Deus na Natureza</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/narracoes-do-infinito-camille.html"><font color="#004000" size="3" face="Verdana">Narrações do Infinito</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-fim-do-mundo-camille-flammarion.html"><font color="#004000" size="3" face="Verdana">O Fim do Mundo</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/urania-camille-flammarion.html"><font color="#004000" size="3" face="Verdana">Urânia</font></a><font face="Verdana"> </font> <p align="justify"><b><font size="3"><font face="Verdana"><font color="#004080">Léon Denis:</font> </font></font></b><a href="http://blogdoslivros4br.blogspot.com/2011/02/as-potencias-da-alma-terceira-parte.html"><font color="#004000" size="3" face="Verdana">As potências da Alma</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/depois-da-morte-leon-denis.html"><font color="#004000" size="3" face="Verdana">Depois da Morte</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/giovana-leon-denis.html"><font color="#004000" size="3" face="Verdana">Giovana</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/joana-d-denis.html"><font color="#004000" size="3" face="Verdana">Joana d'Arc</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/leon-denisna-intimidade.html"><font color="#004000" size="3" face="Verdana">Na Intimidade</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/no-invisivel-leon-denis.html"><font color="#004000" size="3" face="Verdana">No Invisível</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-alem-e-sobrevivencia-do-ser-leon.html"><font color="#004000" size="3" face="Verdana">O Além e a Sobrevivência do Ser</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-espiritismo-na-arte-leon-denis.html"><font color="#004000" size="3" face="Verdana">O Espiritismo Na Arte</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-grande-enigma-leon-denis.html"><font color="#004000" size="3" face="Verdana">O Grande Enigma</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-mundo-invisivel-e-guerra-leon-denis.html"><font color="#004000" size="3" face="Verdana">O Mundo Invisível e a Guerra</font></a><font color="#004000" size="3" face="Verdana">; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-porque-da-vida-leon-denis.html"><font color="#004000" size="3" face="Verdana">O Porque Da Vida</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-problema-do-serprimeira-parte-leon.html"><font color="#004000" size="3" face="Verdana">O Problema do Ser–Primeira Parte</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-problema-do-ser-segunda-parte-leon.html"><font color="#004000" size="3" face="Verdana">O Problema do Ser-Segunda Parte</font></a><font color="#004000" size="3" face="Verdana"> ;</font><a href="http://blogdoslivros1br.blogspot.com/2011/02/o-problema-do-ser-do-destino-e-da.html"><font color="#004000" size="3" face="Verdana">O Problema do Ser, do Destino e da Dor</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/os-espiritos-e-os-mediuns-leon-denis.html"><font color="#004000" size="3" face="Verdana">Os Espíritos e os Médiuns</font></a><font color="#004000" size="3" face="Verdana"> ; </font><a href="http://blogdoslivros4br.blogspot.com/2011/02/sintese-doutrina-e-pratica-do.html"><font color="#004000" size="3" face="Verdana">Síntese-Doutrina e Pratica do Espiritismo</font></a><font color="#004000" size="3" face="Verdana"> ;</font><a href="http://blogdoslivros4br.blogspot.com/2011/02/socialismo-e-espiritismo-leon-denis.html"><font color="#004000" size="3" face="Verdana">Socialismo e Espiritismo</font></a></p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEix2XRsxnbpyQi80IOG1OIfOkXPs43zDSdJp5z69gXUS7Igh9zTQofY5bfcukFmeAzkp3j-nOb4EhqGBtxldMGKMWvOMvsxycySSNSGwf6zu26Ad6jP4LYumvwa70Xu_96XH3cwJ9SLRog/s1600-h/%25253D%25255B4%25255D.jpg"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgugiahporW9XdygXaeGQzLz4sHyqvljIWAqxR8pdPvDX0GDSFbGXfml3WjXIx-00Tr26qUdOnKoxJnqPVpfu_xJFoT3FQIyRtzpDIbqn8nE8mLLzpOGqg_5xbsHOn3oeLSB4Ux6dBD_7o//?imgmax=800" width="124" height="6"></a> <table cellspacing="0" cellpadding="2" width="400" border="0"> <tbody> <tr> <td valign="top" width="178"> </td> <td valign="top" width="167"> </td> <td valign="top" width="167"> </td> <td valign="top" width="174"> </td> <td valign="top" width="169"> </td> <td valign="top" width="169"> </td></tr> <tr> <td valign="top" width="178"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/26.pdf" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiWxnWY6Q1ULDCR2s7WfgMxs_EN7lhaNjIWSfqZQN26Umrok8A0ODjzpPM8MWfXeod1Wbr0d6s1pSFOdqTrFn59fn4IUtWeizCuzTmA_P5L8dz8Km9Ssnu3rENqCMXvRNJ4m15F-3g2Egc//?imgmax=800" width="140" height="205"></a></td> <td valign="top" width="167"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/135.pdf" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjz_IH6v0jsb1eu6pffs3BHASPD9TaDu_ixjCgIWupzxWsDNkOBrV6FkLQIDHJUuECKR6DnOVdfQdiXnFF02tuccxpkxsi7yL7Jr250c9hoTMoHq2iw9zqyOE_Ay2i_ktdAkdoRDIncA4Y//?imgmax=800" width="133" height="208"></a></td> <td valign="top" width="167"><a href="http://blogdoslivros3br.blogspot.com/2011/01/nosso-lar-francisco-candido-xavier.html"><font color="#004000" size="3" face="Verdana"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/136.pdf" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEim3jpOTEHdOICtjByscZlYdSETwce3T60LTBl_iIIVi3VPtCOiwX64udWhjqUtDuMcAIX7YuCv2FRSlVX0uCF5OIwVo167xjJ4rGksqtM8OAaXCdlF05Jvj8pgILbNyIcXbQe3QZvYhm8//?imgmax=800" width="135" height="211"></a></font></a></td> <td valign="top" width="174"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/138.pdf" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDlpBq4R-aLf5TQFo4DroZvpFlXvWM4IHpYtivfGHG5Q8X1IqfnaUmuM80y5TY5bOc96RNaIT1sTwPRZNCVp6EliFTPvG-FSON1ozeEGDHWKGdSgYUHhi7GqxZ5VUeuISC7nVqH9CSBDE//?imgmax=800" width="140" height="209"></a></td> <td valign="top" width="169"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/137.pdf" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjox8oDfC7lZB9GcFAN5RnVezBEIgHqVNCGz8kkfNehQ6zDtJFl3KOSMQol617Wb__FOLzmf-W5ekfddpgXPTn5TWaZa1D9vlZxgFiImukRdYhsp_Gn4Rhkgt8obg2rf-GtEEilJScEVOY//?imgmax=800" width="135" height="208"></a></td> <td valign="top" width="169"><a href="http://www.febnet.org.br/wp-content/uploads/2012/07/139.pdf" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLWLluM3PmsKnAN8uh9JefnlWBqH1q-mqs8F7Po-LPB-qnJzJONt1Fu6NqT-qWLHozfnnkZ8Ee6sJsAQvGeIXwaX89tdQi7LsJQTGa28ltRIxSzeWd-Vah1282yLj541jWPykAUDABWyM//?imgmax=800" width="135" height="209"></a></td></tr> <tr> <td valign="top" width="178"> </td> <td valign="top" width="167"> </td> <td valign="top" width="167"> </td> <td valign="top" width="174"> </td> <td valign="top" width="169"> </td> <td valign="top" width="169"> </td></tr></tbody></table> <p><font size="3"></font><font face="Verdana"> </font></p> <p> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="bottom" width="497"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/agokajreago.pdf"><font color="#800000" size="2" face="Verdana">Ago kaj Reago-Francisco Cândido Xavier</font></a></u></p></td> <td valign="bottom" width="587"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/MediumaPoemaro.pdf"><font color="#800000" size="2" face="Verdana">Mediuma Poemaro - Luís Neto</font></a></u></p></td></tr> <tr> <td valign="bottom" width="497"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/Antauxdumiljaroj.pdf"><font color="#800000" size="2" face="Verdana">Antau Du Mil Jaroj-Francisco Cândido Xavier</font></a></u></p></td> <td valign="bottom" width="587"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/MemorajxojdeSinmortiginto.pdf"><font color="#800000" size="2" face="Verdana">Memorajoj de Sinmortiginto - Yvone A. Pereira</font></a></u></p></td></tr> <tr> <td valign="bottom" width="497"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/EnpliGranda%20Mondo.pdf"><font color="#800000" size="2" face="Verdana">Em Pli Granda Mondo-Francisco Cândido Xavier</font></a></u></p></td> <td valign="bottom" width="587"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/niahejmo.pdf"><font color="#800000" size="2" face="Verdana">Nia Hejmo - Francisco Cândido Xavier</font></a></u></p></td></tr> <tr> <td valign="bottom" width="497"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/Kioestasespriti.pdf"><font color="#800000" size="2" face="Verdana">Kio estas Spiritismo? - Allan Kardec</font></a></u></p></td> <td valign="bottom" width="587"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/PauxlokajStefano.pdf"><font color="#800000" size="2" face="Verdana">Paulo kaj Stefano - Francisco Cândido Xavier</font></a></u></p></td></tr> <tr> <td valign="bottom" width="497"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/LaLibrodelaMediumoj.pdf"><font color="#800000" size="2" face="Verdana">La Libro de La Mediumoj - Allan Kardec</font></a></u></p></td> <td valign="bottom" width="587"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/Penso%20kaj%20Vivo.pdf"><font color="#800000" size="2" face="Verdana">Penso kaj Vivo - Francisco Cândido Xavier</font></a></u></p></td></tr> <tr> <td valign="bottom" width="497"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/LaLibr0Spiritoj.pdf"><font color="#800000" size="2" face="Verdana">La Libro de la Spiritoj - Allan Kardec</font></a></u></p></td> <td valign="bottom" width="587"> <p><u><a href="http://www.febnet.org.br/ba/file/livro%20em%20esperanto/Surlavojoalla%20lumo.pdf"><font color="#800000" size="2" face="Verdana">Sur la vojo al la lumo - Francisco Cândido Xavier</font></a></u></p></td></tr> <tr> <td valign="bottom" width="497"><font size="3" face="Verdana"></font></td> <td valign="bottom" width="588"><font size="3" face="Verdana"></font></td></tr></tbody></table></p> <p align="center"><b><font size="3"></font></b><font face="Verdana"> </font> <p align="center"><b><a href="http://blogdoslivros6br.blogspot.com/2011/03/bibliaevangelhos-apocrifos-feb.html"><font color="#004080" size="3" face="Verdana">A Bíblia e os Evangelhos Apócrifos - Federação Espírita Brasileira</font></a></b><font face="Verdana"> </font> <p align="center"><a href="http://www.biblioteca.radiobomespirito.com/regressao_vidas_passadas.pdf"><b><font color="#004080" size="3" face="Verdana">Regressão, A Terapia de Vidas Passadas Para a Libertação Imediata-Dr. Samuel Sagan</font></b></a></p> <table style="border-collapse: collapse; text-align: left; line-height: normal" cellspacing="0" cellpadding="0" width="873" border="0"> <colgroup><font color="#004000"> <col style="width: 416pt; mso-width-source: userset; mso-width-alt: 20260" width="554"> <col style="width: 425pt; mso-width-source: userset; mso-width-alt: 20736" width="567"></font> <tbody> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros13br.blogspot.com/2011/10/ate-o-fim-dos-tempos-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>... Até o fim dos tempos-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: windowtext 0.5pt solid; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/irmaofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Irmão - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/50-anos-depois-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>50 Anos Depois-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/irmaos-unidos-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Irmãos Unidos-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/alma-nos-animais-ernesto-bozzano.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Alma nos Animais-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/janelas-para-vida-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Janelas Para a Vida-Francisco Cândido Xavier/Ferna...</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/caminho-da-luz-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Caminho da Luz-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl69" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/jardim-de-infanciafrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Jardim de Infância - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/caminho-do-ceu-osvaldo-polidoro.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Caminho do Céu- Osvaldo Polidoro</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/jesus-e-atualidade-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Jesus e Atualidade-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/crise-da-morte-ernesto-bozzano.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Crise da Morte-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/jesus-em-nos-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Jesus em Nós-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/descida-dos-ideais-pietro-ubaldi.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Descida dos Ideais-Pietro Ubaldi</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/02/jesus-no-lar-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Jesus no Lar-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/lei-de-deus-pietro-ubaldi.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Lei de Deus-Pietro Ubaldi</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/joia-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Jóia – Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/loucura-sob-novo-prisma-adolfo-bezerra.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Loucura sob Novo Prisma-Adolfo Bezerra de Menezes</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/jovens-no-alem-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Jovens no Além-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/mediunidade-sem-lagrimas-eliseu.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A mediunidade sem lágrimas-Eliseu Rigonatti</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/junto-venceremos-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Junto Venceremos-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://www.biblioteca.radiobomespirito.com/a_missao_do_brasil.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Missão do Brasil como Pátria do Evangelho - Célia Urquiza de Sá</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/justica-divinafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Justiça Divina–Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/morte-e-os-seus-misterios-ernesto.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Morte e os seus Mistérios-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/lazaro-redivivo-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Lázaro Redivivo-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/morte-nao-interrompe-vida-luiz-de-souza.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Morte Não Interrompe A Vida-Luiz De Souza</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/lealdade-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Lealdade-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/nova-civilizacao-do-terceiro-milenio.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Nova Civilização do Terceiro Milênio-Pietro Ubaldi</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/leis-de-amorfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Leis de Amor–Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros3br.blogspot.com/2011/02/pedra-e-o-joio-j-herculano-pires.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Pedra e o Joio- J. Herculano Pires</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/08/leis-morais-da-vida-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Leis Morais da Vida- Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://www.biblioteca.radiobomespirito.com/a_prevencao_de_drogas.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A prevenção de drogas à luz da Ciência e da Doutrina Espírita</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/02/leis-morais-da-vida-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Leis Morais da Vida-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/introducao-metapsiquica-humana-ernesto.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A propósito da Introdução à Metapsíquica Humana-E.Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/01/libertacao-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Libertação-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/semente-de-mostarda-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Semente de Mostarda-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/linha-200francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Linha Duzentos - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros8br.blogspot.com/2011/08/sombra-do-abacateiro-francsico-c.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>À Sombra do abacateiro- Francsico C. Xavier\Carlos A. Baccelli</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/lira-imortalfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Lira Imortal - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/terra-e-o-semeador-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A terra e o semeador–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/02/literatura-de-alem-tumulo-ernesto.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Literatura de Além-túmulo-Ernesto Bozzano</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/verdade-responde-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Verdade Responde-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/loja-de-alegria-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Loja de Alegria-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros12br.blogspot.com/2011/09/vida-fala-i-ii-iii-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Vida Fala I, II, III-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/luz-acimafrancisco-candico-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Luz Acima–Francisco Cândico Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/volta-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>A Volta-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/luz-benditafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Luz Bendita - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://www.biblioteca.radiobomespirito.com/abc.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>ABC do Espiritismo</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/luz-do-mundo-divaldo-pereira-franco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Luz do Mundo-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/abencoa-sempre-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Abençoa Sempre-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/luz-e-vida-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Luz e Vida-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/aceitacao-e-vida-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Aceitação e Vida-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/luz-no-larfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Luz no Lar–Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/adolescencia-e-vida-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Adolescência e Vida-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/mais-luz-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Mais Luz-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/agencia-de-noticias-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Agência de Notícias-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/maos-marcadas-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Mãos Marcadas- Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://www.biblioteca.radiobomespirito.com/aglon_e_os_espiritos_do_mar.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Aglon e os Espíritos do mar. A. RANIERI</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/marcas-do-caminhofrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Marcas do Caminho - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/agonia-das-religioes-j-herculano-pires.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Agonia das Religiões-J. Herculano Pires</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/02/marcas-e-impressoes-supranormais-de.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Marcas e impressões supranormais de mãos de fogo-Ernesto Bozzano</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/agora-e-o-tempo-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Agora é o tempo–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/maria-doloresfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Maria Dolores - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/alem-da-morte-divaldo-pereira-franco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Além da Morte-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/material-de-construcao-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Material de Construção-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/mensagem-do-pequeno-mortofrancisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Mensagem do Pequeno Morto - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/amigofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Amigo - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/mensagens-que-confortam-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Mensagens que confortam-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/amor-e-verdade-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Amor e Verdade - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/mentores-e-seareiros-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Mentores e Seareiros-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://www.biblioteca.radiobomespirito.com/amor.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Amor Sempre- Adenáuer Novaes</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/migalhafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Migalha–Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/amor-imbativel-amor-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Amor, imbatível amor-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://www.biblioteca.radiobomespirito.com/minutos_sabedoria.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Minuto de sabedoria - Ivo A.Maioli\Cínthia Madureira</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/animismo-ou-espiritismo-parte-1-ernesto.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Animismo ou Espiritismo?-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/01/missionarios-da-luz-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Missionários da Luz-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/anotacoes-da-mediunidade-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Anotações da Mediunidade - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/momento-de-pazfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Momento de Paz - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/antologias-da-amizade-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Antologia da Amizade-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/momento-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Momento-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/antologia-da-caridade-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Antologia da Caridade-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/momentos-de-consciencia-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Momentos de Consciência-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/antologia-da-esperanca-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Antologia da Esperança-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/momentos-de-meditacao-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Momentos De Meditação-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/antologia-da-juventude-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Antologia da Juventude-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/momentos-de-ourofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Momentos de ouro - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/antologia-da-paz-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Antologia da Paz-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/momentos-de-saude-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Momentos de Saúde-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/antologia-do-caminho-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Antologia do Caminho-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/monte-acima-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Monte Acima-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; 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Herculano Pires</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/arigo-vidamediunidade-e-martirio.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Arigó-Vida,Mediunidade e Martírio-Herculano Pires</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/na-proxima-dimensao-carlos-alberto.html"><span style="font-family: ; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/nascente-de-bencaos-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Nascente de Bênçãos-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/ascensoes-humanas-pietro-ubaldi.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Ascensões Humanas-Pietro Ubaldi</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/08/neste-instante-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Neste Instante-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/assembleia-de-luz-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Assembleia de Luz - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/ninguem-morre-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Ninguém Morre-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/assuntos-da-vida-e-da-morte-francisco-c.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Assuntos da Vida e da Morte- Francisco C. Xavier-Paulo</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/no-limiar-do-amanha-j-herculano-pires.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>No Limiar do Amanhã-J. Herculano Pires</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/02/astronautas-do-alem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Astronautas do Além-Francisco Cândido Xavier\J. 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/ave-cristo-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Ave, Cristo-Parte 1-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/nosso-livrofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Nosso Livro–Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/bastao-de-arrimofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Bastão de Arrimo - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/01/nossos-filhos-sao-espiritos-herminio-c.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Nossos Filhos são Espíritos-Hermínio C. 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mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Notas do Mais Além - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/bencaos-de-amor-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Bênçãos de Amor-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/notas-do-mais-alem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Notas do Mais Além-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/bezerra-chico-e-voce-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Bezerra, Chico e Você-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/noticias-do-alemfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Notícias do Além - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/07/boa-nova-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Boa Nova – Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/novamente-em-casafrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Novamente em casa - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/brasil-coracao-do-mundopatria-do.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Brasil, Coração do Mundo, Pátria do Evangelho-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/o-abismo-rafael-americo-ranieri.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Abismo-Rafael Américo Ranieri</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/caminho-iluminado-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Caminho Iluminado-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/o-batismo-cairbar-schutel.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Batismo-Cairbar Schutel</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/caminho-verdade-e-vida-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Caminho, verdade e vida–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/o-celeste-amigofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Celeste Amigo–Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/caminhos-do-amor-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Caminhos do Amor-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/o-diabo-e-igreja-cairbar-schutel.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Diabo e a Igreja-Cairbar Schutel</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/canteiro-de-ideias-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Canteiro de Idéias-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/o-dificil-caminho-das-drogas-vera-lucia.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O difícil caminho das drogas-Vera Lúcia Marinzeck de Carvalho</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/caravana-de-amor-francisco-candido.html"><span style="font-family: ; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/carmelo-grisi-ele-mesmofrancisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Carmelo Grisi, ele mesmo. - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/o-espirito-de-cornelio-pires-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Espírito de Cornélio Pires-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/cartas-esmo-cairbar-schutel.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Cartas a Esmo-Cairbar Schutel</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/o-espirito-do-cristianismo-cairbar.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Espírito do Cristianismo-Cairbar Schutel</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/cartas-de-uma-mortafrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Cartas de uma morta–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/o-essencial-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Essencial-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/cartas-do-coracao-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Cartas do Coração - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros12br.blogspot.com/2011/09/o-fenomeno-das-mesas-falantes-jose.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Fenômeno das Mesas Falantes-José Lhomme</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros3br.blogspot.com/2011/01/cartas-e-cronicas-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Cartas e Crônicas-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros6br.blogspot.com/2011/07/o-homem-integral-divaldo-pereira-franco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Homem Integral – Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/cartilha-da-naturezafrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Cartilha da Natureza–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://www.biblioteca.radiobomespirito.com/o_homem_novo.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Homem novo - Herculano Pires</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros3br.blogspot.com/2011/01/cartilha-do-bem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Cartilha do Bem-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/o-ligeirinho-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>O Ligeirinho-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/coracao-e-vidamaria-doloresfrancisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Coração e Vida–Maria Dolores\Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/pao-nosso-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Pão Nosso-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/crer-e-agir-francisco-candido-xavier-e.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Crer E Agir – Francisco Candido Xavier E Carlos A. 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/deus-aguardafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Deus Aguarda - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/perolas-de-luzfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Pérolas de Luz - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros3br.blogspot.com/2011/01/deus-sempre-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Deus Sempre-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/perolas-do-alem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Pérolas do Além-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/diaogo-com-as-sombras-herminio-c.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Diálogo com as sombras-Hermínio C. 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mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Diálogo dos Vivos-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/ponto-de-encontro-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Ponto de Encontro-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/dicionario-das-almas-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Dicionário das Almas-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/porto-de-alegriafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Porto de Alegrias - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros3br.blogspot.com/2011/01/dinheiro-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Dinheiro-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/02/povos-primitivos-e-manifestacoes.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Povos Primitivos e Manifestações Supranormais-Ernesto Bozzano</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/diretrizes-de-seguranca-jraul.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Diretrizes de Segurança-J.Raul Teixeira\Divaldo P Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/preito-de-amor-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Preito de Amor-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/dissertacoes-mediunicasfrancisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Dissertações Mediúnicas–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/presenca-de-laurinho-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Presença de Laurinho-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/doutrina-de-luz-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Doutrina de Luz-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://www.biblioteca.radiobomespirito.com/qualidade_de_vida_e_espiritismo.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Qualidade de Vida e Espiritismo - José Carlos Leal</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/doutrina-e-aplicacao-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Doutrina e Aplicação-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/quando-se-pretende-falar-da.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Quando se pretende falar da vida - Francisco C. 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mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Quem São-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/doutrina-escola-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Doutrina-Escola-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/02/quem-tem-medo-da-morte-richard.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Quem tem medo da morte?-Richard Simonetti</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/dramas-da-obsessao-yvone-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Dramas da Obsessão-Yvone Pereira</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/recados-da-vidafrancisco-dcandido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Recados da Vida - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/e-vida-continua-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>E a Vida Continua…-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/recados-da-vida-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Recados da Vida Maior-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/e-o-amor-continua-francisco-c-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>E o amor continua – Francisco C Xavier & Divaldo P. 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C. Arantes</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/eles-voltaramfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Eles voltaram - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/relatos-da-vida-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Relatos da Vida-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/em-defesa-da-alma-ernesto-bozzano.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Em defesa da Alma-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/relicario-de-luzfrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Relicário de Luz–Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros3br.blogspot.com/2011/01/encontro-marcadofrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Encontro Marcado–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl69" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/religiao-dos-espiritosfrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Religião dos Espíritos - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/encontros-no-tempofrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Encontros no Tempo - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/02/reminiscencia-de-uma-vida-anterior.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Reminiscência de uma Vida Anterior-Ernesto Bozzano</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/endereco-de-paz-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Endereço de Paz-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/renascimento-espiritualfrancisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Renascimento Espiritual - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/entes-queridosfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Entes Queridos - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/renuncia-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Renúncia- Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/entre-terra-e-o-ceu-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Entre a Terra e o Céu-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/reportagens-de-alem-tumulo-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Reportagens de Além Túmulo-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/entre-irmaos-de-outras-terras-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Entre Irmãos de Outras Terras – Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/resgate-e-amorfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Resgate e Amor - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/entrevistasfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Entrevistas–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/resposta-da-vida-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Respostas da Vida-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros13br.blogspot.com/2011/10/episodios-diarios-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Episódios Diários - Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/retonaram-contandofrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Retornaram Contando - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/episodios-diarios-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Episódios Diários-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/retratos-da-vida-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Retratos da Vida-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/escola-no-alem-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Escola no Além-Francisco Cândido Xavier-Cláudia P. Galasse</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/roteiro-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Roteiro-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/escultores-da-alma-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Escultores da Alma-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/rumo-certo-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Rumo Certo-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/espelho-dalma-divaldo-pereira-franco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Espelho Dalma-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/rumos-da-vidafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Rumos da Vida–Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/espera-servindo-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Espera Servindo-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://www.biblioteca.radiobomespirito.com/sandalo.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Sândalo</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/esperanca-e-alegria-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Esperança e Alegria-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/saudacao-do-natal-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Saudação do Natal-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/esperanca-e-luz-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Esperança e Luz - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/seara-de-fe-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Seara de Fé-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/esperanca-e-vidafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Esperança e Vida - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/seara-dos-mediuns-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Seara do Médium-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/espiritismo-dialetico-jherculano-pires.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Espiritismo Dialético-J.Herculano Pires</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/seguindo-juntos-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Seguindo Juntos-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/espiritismo-e-materialismo-cairbar.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Espiritismo e Materialismo-Cairbar Schutel</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/semente-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Semente - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/espiritismo-e-protestantismo-cairbar.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Espiritismo e Protestantismo-Cairbar Schutel</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/01/semente-de-luz-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Semente de Luz- Francisco Cândido Xavier\Carlos A. 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mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Senda para Deus-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/espirito-e-vida-divaldo-pereira-franco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Espírito e Vida-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://www.biblioteca.radiobomespirito.com/senzala.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Senzala-Salvador Gentile</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/estamos-no-alem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Estamos no Além-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/semeadores-do-alem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Servidores do Além-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros3br.blogspot.com/2011/01/estante-da-vida-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Estante da Vida-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros6br.blogspot.com/2011/07/sexo-e-evolucao-walter-barcelos.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Sexo e Evolução-Walter Barcelos</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/estradas-e-destinos-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Estradas e Destinos-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/sexo-e-obsessao-divaldo-pereira-franco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Sexo e Obsessão-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/estude-e-vivafrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Estude e Viva–Francisco Cândido Xavier\Waldo Vieira</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/sinais-de-rumofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Sinais de Rumo - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/evangelho-em-casafrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Evangelho em Casa - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/sinal-verde-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Sinal Verde-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/evolucao-em-dois-mundofrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Evolução em Dois Mundos-Francisco Cândido Xavier\Waldo Vieira</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/sintese-doutrinaria-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Síntese Doutrinária-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/evolucao-espiritual-do-homem-j.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Evolução Espiritual do Homem-J. 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Novaes</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/fe-francisco-candido-xaviercarlos.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Fé- Francisco Cândido Xavier\Carlos A. Bacelli</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/sorrir-e-pensar-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Sorrir e Pensar-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/feliz-regressofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Feliz Regresso - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/sos-familia-divaldo-pereira-franco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>SOS Família-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/fenomenos-de-transporte-ernesto-bozzano.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Fenômenos de “Transporte”-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/tao-facil-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Tão Fácil-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/fenomenos-de-bilocacao-ernesto-bozzano.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Fenômenos de Bilocação-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/tarefa-espirita-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Tarefa Espírita-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/fenomenos-psiquicos-no-momento-da-morte.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Fenômenos Psíquicos no Momento da Morte-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://www.biblioteca.radiobomespirito.com/telefone_para_o_alem.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Telefone para o além-Friedric Juergenson</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/festa-da-paz-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Festa de Paz-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/tempo-de-luzfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Tempo de Luz - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/filhos-voltando-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Filhos Voltando-Francisco Cândido Xavier & Caio Ramacciotti</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/tempo-e-amor-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Tempo e Amor-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/06/filosofia-espirita-vol-1-e-2-joao-nunes.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Filosofia Espírita– VOL. 1 e 2 – João Nunes Maia</u></strong></font></font></span></a></td> <td class="xl69" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/timbolao-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Timbolão - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/floracoes-evangelicas-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Florações Evangélicas-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/tintino-o-espetaculo-continua-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Tintino - O Espetáculo Continua-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/fonte-de-paz-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Fonte de Paz-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/toques-da-vida-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Toques da Vida-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros3br.blogspot.com/2011/01/fonte-viva-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Fonte Viva-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/01/tormentos-da-obsessao-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Tormentos da Obsessão-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/fotos-da-vida-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Fotos da Vida-Francisco Cândido Xavier-Augusto Cezar</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/08/tracos-de-chico-xavier-diversos-autores.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Traços de Chico Xavier-Diversos Autores</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/gabriel-francisco-candido-xavier-elias.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Gabriel-Francisco Cândido Xavier & Elias Barbosa</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/trevo-de-ideias-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Trevo de Idéias-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/gaveta-de-esperanca-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Gaveta de Esperança - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/na-trilha-de-luz-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Trilha de luz-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/gemas-amuletos-e-talismas-ernesto.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Gemas, Amuletos e Talismãs-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/trovadores-do-alem-francisco-c-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Trovadores do Além-Francisco C. Xavier & Waldo Vieira</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/genese-da-alma-cairbar-schutel.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Gênese da Alma-Cairbar Schutel</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/trovas-do-coracao-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Trovas do Coração-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/gotas-de-luzfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Gotas de Luz - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/trovas-do-outro-mundo-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Trovas do Outro Mundo-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/gotas-de-paz-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Gotas de Paz-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://www.biblioteca.radiobomespirito.com/um_destino_seguindo_cristo.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Um Destino Seguindo Cristo - Pietro Ubaldi</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/gratidao-e-paz-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Gratidão e Paz-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/urgenciafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Urgência - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/01/grilhoes-partidos-1-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Grilhões Partidos 1-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/venceramfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Venceram - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/grilhoes-partidos-1-e-2-divaldo-pereira.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Grilhões Partidos– 1º e 2º-Divaldo Pereira Franco</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/viajaram-mais-cedo-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Viajaram Mais Cedo-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros12br.blogspot.com/2011/09/guia-metodico-do-experimentador.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Guia Metódico do Experimentador Espírita-José Lhomme</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://rascunhodomarcilio.blogspot.com/2011/03/victor-hugo-espirita-humberto-mariotti.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Victor Hugo Espírita-Humberto Mariotti</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/histeria-e-fenomenos-psiquicos-cairbar.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Histeria e Fenômenos Psíquicos-Cairbar Schutel</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/vida-alem-da-vida-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vida Além da Vida-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl69" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/historia-de-maricotafrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>História de Maricota - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://rascunhodomarcilio.blogspot.com/2011/02/vida-e-atos-dos-apostolos-cairbar.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vida e Atos dos Apóstolos-Cairbar Schutel</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/historias-e-anatocoes-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Histórias e Anatoções-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros3br.blogspot.com/2011/01/vida-e-sexo-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vida e Sexo-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com/2011/02/hora-certa-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Hora Certa-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/vida-em-vidafrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vida em Vida - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/hora-de-luz-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Hora de Luz-Francisco Cândido Xavier\Elias Barbosa</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros4br.blogspot.com/2011/02/vida-feliz-divaldo-pereira-franco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vida Feliz-Divaldo Pereira Franco</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/humorismo-no-alem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Humorismo no Além-Franciso Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/vida-no-alemfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vida no além - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros1br.blogspot.com/2011/02/impressionantes-fenomenos-de-bozzano.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Impressionantes fenômenos de "transfiguração"-Ernesto Bozzano</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://www.biblioteca.radiobomespirito.com/vidas_alem_vida.pdf"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vidas além da vida - Dr. Marco Natali</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/indicacoes-do-caminho-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Indicações do Caminho-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/vinha-de-luz-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vinha de Luz-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl66" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros4br.blogspot.com.br/2011/02/indulgencia-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Indulgência-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/vitoria-francisco-candido-xavier_22.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Visão Nova-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl67" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px" height="20" width="449"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/inspiracaofrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Inspiração - Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros1br.blogspot.com/2011/02/visao-panoramica-ou-memoria-sintetica.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Visão panorâmica ou memória sintética na iminência da morte-E. Bozzano</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros6br.blogspot.com/2011/07/instrucoes-psicofonicas-francisco.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Instruções Psicofônicas – Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/vitoria-francisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vitória-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/instrumento-do-tempo-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Instrumento do Tempo-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; 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border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/volta-bocagefrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Volta Bocage - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivros2br.blogspot.com/2011/02/intercambio-do-bem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Intercâmbio do Bem-Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl65" style="border-top: medium none; 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border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px; background-color: white" width="422"><a href="http://blogdoslivros2br.blogspot.com/2011/02/vozes-da-outra-margem-francisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vozes da Outra Margem-Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://blogdoslivrosbr.blogspot.com/2011/01/intervalosfrancisco-candido-xavier.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Intervalos–Francisco Cândido Xavier</u></strong></font></font></span></a></td> <td class="xl69" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: bottom; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: medium none; padding-right: 1px" width="422"><a href="http://blogdoslivros30.blogspot.com.br/2012/09/vozes-do-grande-alemfrancisco-candido.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Vozes do Grande Além - Francisco Cândido Xavier</u></strong></font></font></span></a></td></tr> <tr style="height: 15pt" height="20"> <td class="xl65" style="border-top: medium none; border-right: windowtext 0.5pt solid; vertical-align: middle; border-bottom: windowtext 0.5pt solid; padding-top: 1px; padding-left: 1px; border-left: windowtext 0.5pt solid; padding-right: 1px; background-color: white" height="20" width="449"><a href="http://historiadasreligioesbr.blogspot.com/2011/02/introducao-filosofia-espirita-j.html"><span style="font-family: ; mso-font-charset: 0"><font face="Verdana"><font style="font-size: 10pt" color="#004000"><strong><u>Introdução à Filosofia Espírita-J. 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KRELL</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/32%20-%20Gabriel%20Delanne%20-%20Tome%201%20-%20Les%20Apparitions%20Materialisees%20Des%20Vivants%20Et%20Des%20Morts%20–%20Fr..pdf"><font color="#004000" size="2" face="Verdana">Les Apparitions Materialisees Des Vivants Et Des Morts - 1-Gabriel Delanne</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/des-phenomenes-premonitoires-ernest.html"><font color="#004000" size="2" face="Verdana">Des phenomenes premonitoires-Ernest Bozzano</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/33%20-%20Gabriel%20Delanne%20-%20Tome%202%20-%20Les%20Apparitions%20Materialisees%20Des%20Vivants%20Et%20Des%20Morts%20–%20Fr..pdf"><font color="#004000" size="2" face="Verdana">Les Apparitions Materialisees Des Vivants Et Des Morts - 2-Gabriel Delanne</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros2br.blogspot.com/2011/02/des-preuves-en-voila-henri-sausse.html"><font color="#004000" size="2" face="Verdana">Des preuves - En voilà ! - Henri Sausse</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros13br.blogspot.com/2011/10/les-enigmes-de-la-psychometrie-bozzano.html"><font color="#004000" size="2" face="Verdana">Les Enigmes de la Psychométrie - Bozzano</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros4br.blogspot.com/2011/02/ecoutons-les-morts-gabriel-delanne-et-g.html"><font color="#004000" size="2" face="Verdana">Ecoutons les morts-Gabriel Delanne et G. 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Gyel</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/34%20-%20Albert%20de%20Rochas%20-%20Les%20frontières%20de%20la%20science%20-%20vol%201.pdf"><font color="#004000" size="2" face="Verdana">Les frontières de la science - vol.1 -Albert de Rochas</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros4br.blogspot.com/2011/07/etude-documentaire-sur-le-livre-l-paul.html"><font color="#004000" size="2" face="Verdana">Étude documentaire sur le livre L'Esprit - Paul BODIER</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/35%20-%20Albert%20de%20Rochas%20-%20Les%20frontières%20de%20la%20science%20-%20vol%202.pdf"><font color="#004000" size="2" face="Verdana">Les frontières de la science - vol.2 -Albert de Rochas</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/historie-du-spiritisme-arthur-conan.html"><font color="#004000" size="2" face="Verdana">Historie du Spiritisme-Arthur Conan Doyle</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-manifestations-des-esprits-paul.html"><font color="#004000" size="2" face="Verdana">Les Manifestations des Esprits-Paul Auguez</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/historique-de-lunion-spirite-belge/"><font color="#004000" size="2" face="Verdana">Historique de l’Union Spirite Belge</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/les-manifestations-metapsychiques-des.html"><font color="#004000" size="2" face="Verdana">Les manifestations métapsychiques des animaux-Ernest Bozzano</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/hypnotisme-et-spiritisme-cesar-lombroso.html"><font color="#004000" size="2" face="Verdana">Hypnotisme et Spiritisme- César Lombroso</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-materialisations-de-fantomes.html"><font color="#004000" size="2" face="Verdana">Les Materialisations de Fantomes-Docteur Paul Gibier</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/ideal-spirite-francisco-candido.html"><font color="#004000" size="2" face="Verdana">Ideal Spirite-Francisco Cândido Xavier\Waldo Vieira</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-miracles-alfred-russel-wallace.html"><font color="#004000" size="2" face="Verdana">Les Miracles-Alfred Russel Wallace</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/lai-dela-la-portee-de-tous-jlhomme.html"><font color="#004000" size="2" face="Verdana">L´ai-delà a la portee de tous!- J.Lhomme</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros4br.blogspot.com/2011/02/les-phenomenes-de-hantise-ernest.html"><font color="#004000" size="2" face="Verdana">Les Phénomènes de Hantise-Ernest Bozzano </font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/lavenir-des-sciences-psyques-emile.html"><font color="#004000" size="2" face="Verdana">L´avenir des Sciences Psyques-Émile Boirac</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-phenomenes-dit-de-materialisatio-de.html"><font color="#004000" size="2" face="Verdana">Les Phenomenes dit de Materialisation de la Villa Carmem-Richet</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/letre-subconscient-docteur-geley.html"><font color="#004000" size="2" face="Verdana">L´etre Subconscient-Docteur Geley</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/les-vies-successives-albert-de-rochas.html"><font color="#004000" size="2" face="Verdana">Les vies successives-Albert de Rochas</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/lhypnotisme-le-magnetisme-la-mediumnite.html"><font color="#004000" size="2" face="Verdana">L´hypnotisme-Le magnétisme-La médiumnité-A. D´anglemont</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros4br.blogspot.com/2011/02/l-consolateur-ou-nos-destinees-paul.html"><font color="#004000" size="2" face="Verdana">L'Esprit consolateur ou nos destinées-Paul BODIER</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/lame-est-immortelle-gabriel-delanne.html"><font color="#004000" size="2" face="Verdana">L’âme estImmortelle-Gabriel Delanne</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros13br.blogspot.com/2011/10/letrer-subconscient-docteur-geley.html"><font color="#004000" size="2" face="Verdana">Létrer Subconscient- Docteur Geley</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/lau-dela-la-portee-de-tous-jose-lhomme.html"><font color="#004000" size="2" face="Verdana">L’au-delà a la Portee de Tous!-José Lhomme</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/letude-scientifique-du-spiritisme-emile.html"><font color="#004000" size="2" face="Verdana">Létude Scientifique du Spiritisme-Emile Boirac</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/levolution-animique-gabriel-delanne.html"><font color="#004000" size="2" face="Verdana">L’evolution aniimique-Gabriel Delanne</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/letude-scientifique-du-spiritisme-emile.html"><font color="#004000" size="2" face="Verdana">Létude scientifique du Spiritisme--Emile Borac</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/lhomme-et-son-destin-f-christin-et-c.html"><font color="#004000" size="2" face="Verdana">L’homme et son destin-F. CHRISTIN et C. NOEL</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/l-des-morts-charles-lancelin.html"><font color="#004000" size="2" face="Verdana">L'évocation des morts-Charles LANCELIN</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/lhumilit-levangile-selon-le-spiritisme/"><font color="#004000" size="2" face="Verdana">L’Humilité-L’Evangile Selon le Spiritisme</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/36%20-%20Albert%20de%20Rochas%20-%20L'extériorisation%20de%20la%20motricité.pdf"><font color="#004000" size="2" face="Verdana">L'extériorisation de la motricité -Albert de Rochas</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/lhypnotisme-le-magnetisme-la-mediumnite.html"><font color="#004000" size="2" face="Verdana">L’hypnotisme - Le magnétisme- La médiumnité Scientifiquement démontrés</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/linconnu-camille-flammarion.html"><font color="#004000" size="2" face="Verdana">Línconnu-Camille Flammarion</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/linconnu-ii-camille-flammarion.html"><font color="#004000" size="2" face="Verdana">L’inconnu II-Camille Flammarion</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/71%20-%20Eugène%20Osty%20-%20%20Lucidité%20et%20Intuition.pdf"><font color="#004000" size="2" face="Verdana">Lucidité et Intuition-Eugène Osty</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/lobsession-allan-kardec.html"><font color="#004000" size="2" face="Verdana">L’obsession-Allan Kardek</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros4br.blogspot.com/2011/02/manuel-deletudiant-magnetiseur-baron-du.html"><font color="#004000" size="2" face="Verdana">Manuel del’Étudiant Magnétiseur-baron Du Potet </font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-communication-avec-le-monde.html"><font color="#004000" size="2" face="Verdana">La communication avec le monde spirituel-J. Greber</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/occultisme-charles-lancelin.html"><font color="#004000" size="2" face="Verdana">Occultisme-Charles Lancelin</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/la-grande-enigme-dieu-lunivers-leon.html"><font color="#004000" size="2" face="Verdana">La grande enigme DIEU & L’UNIVERS -LEON DENIS</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/oeuvres-posthumes-allan-kardec.html"><font color="#004000" size="2" face="Verdana">Oeuvres Posthumes-A.Kardec</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/62%20-%20Baron%20Du%20Potet%20-%20La%20Magie%20dévoilée.pdf"><font color="#004000" size="2" face="Verdana">La Magie dévoilée -Baron Du Potet</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Autores%20Espiritas%20Classicos%20%20Diversos/Leon%20Chevreuil/Léon%20Chevreuil%20-%20On%20Ne%20Meurt%20Pas.pdf"><font color="#004000" size="2" face="Verdana">On ne meurt pas - Léon Chevreuil</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/75%20-%20Jann%20Solam%20-%20La%20mort%20vaincue%20%20le%20but%20de%20la%20vie.pdf"><font color="#004000" size="2" face="Verdana">La mort vaincue le but de la vie-Jann Solam</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/pensee-et-volonte-ernest-bozzano.html"><font color="#004000" size="2" face="Verdana">Pensée et volonté-Ernest Bozzano</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-nouvelle-revelation-arthur-conan.html"><font color="#004000" size="2" face="Verdana">La Nouvelle Révélation-Arthur Conan Doyle</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/77%20-%20Barão%20de%20Guldenstubbe%20-%20Pensées%20d'outre-tombe.pdf"><font color="#004000" size="2" face="Verdana">Pensées d'outre-tombe -Barão de Guldenstubbe</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-personnalite-humaine-dedie-sidgwick.html"><font color="#004000" size="2" face="Verdana">La personnalité humaine-D.Sidgwick et E.Gurney</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/porquoi-je-suis-spirite-gmelusson.html"><font color="#004000" size="2" face="Verdana">Porquoi Je Suis Spirite-G.Melusson</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/la-personnalite-humaine-f-w-h-myers.html"><font color="#004000" size="2" face="Verdana">La personnalité humaine-F. 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Où allons-nous ?-A. Fardel</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-traversee-de-la-vie-felix-remo.html"><font color="#004000" size="2" face="Verdana">La Traversée de la Vie-Félix Remo</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/quest-ce-que-le-spiritisme/"><font color="#004000" size="2" face="Verdana">Qu’Est-ce que le Spiritisme ?</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros13br.blogspot.com/2011/10/la-travesee-de-la-vie-felix-remo.html"><font color="#004000" size="2" face="Verdana">La Travesée de la vie-Félix Remo</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/rayonnements-de-la-vie-spirituelle.html"><font color="#004000" size="2" face="Verdana">Rayonnements de la vie spirituelle</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/la-vertu-levangile-selon-le-spiritisme/"><font color="#004000" size="2" face="Verdana">La vertu-L’Evangile Selon le Spiritisme</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros13br.blogspot.com/2011/10/rayonnements-de-la-vie-spirutelle.html"><font color="#004000" size="2" face="Verdana">Rayonnements de la vie spirutelle</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-villa-du-silence-paul-bodier.html"><font color="#004000" size="2" face="Verdana">La villa du silence-Paul Bodier</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros2br.blogspot.com/2011/02/recherche-sur-la-mediumnite-1-gabriel.html"><font color="#004000" size="2" face="Verdana">Recherche sur la Médiumnité-Gabriel Delanne </font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/la-voyante-de-prevorst-dr-j-kerner.html"><font color="#004000" size="2" face="Verdana">La Voyante de Prévorst-Dr. J. Kerner</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros4br.blogspot.com/2011/02/sous-les-cendres-du-passe-paul-bodier.html"><font color="#004000" size="2" face="Verdana">Sous les cendres du passé-Paul Bodier</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://www.lmsf.org/downloads/decouvrez-le-spiritisme-LMSF.pdf"><font color="#004000" size="2" face="Verdana">La Philosophie Spirite</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/survie-et-metamorphoses-colette-et.html"><font color="#004000" size="2" face="Verdana">Survie et Métamorphoses-Colette et Georges Tiret</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros4br.blogspot.com/2011/07/l-humaine-charles-lancelin.html"><font color="#004000" size="2" face="Verdana">L'âme humaine - Charles Lancelin</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/tourments-de-lobsessio-manoel-philomeno.html"><font color="#004000" size="2" face="Verdana">Tourments de L´Obsessio-Manoel Philomeno de Miranda</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros13br.blogspot.com/2011/10/l-des-sciences-psychiques-emile-boirac.html"><font color="#004000" size="2" face="Verdana">L'AVENIR DES SCIENCES PSYCHIQUES - ÉMILE BOIRAC</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/61%20-%20Baron%20Du%20Potet%20-%20Traite%20Complet%20de%20Magnetisme%20Animal.pdf"><font color="#004000" size="2" face="Verdana">Traite Complet de Magnetisme Animal -Baron Du Potet</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/le-genie-celtique-et-le-monde-invisible.html"><font color="#004000" size="2" face="Verdana">Le genie celtique et le monde invisible-Leon Denis</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivrosbr.wordpress.com/2011/08/21/travail-fortune-et-evolution-levangile-selon-le-spiritisme/"><font color="#004000" size="2" face="Verdana">Travail, Fortune et Evolution-L’Evangile Selon le Spiritisme</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/03/le-magnetisme-humain-docteur-lmoutin.html"><font color="#004000" size="2" face="Verdana">Le Magnetisme Humain-Docteur L.Moutin</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/un-cas-de-dematerialisation-m-aksakof.html"><font color="#004000" size="2" face="Verdana">Un cas de dematerialisation-Aksakof</font></a></p></td></tr> <tr> <td width="463"> <p><a href="http://rascunhodomarcilio.blogspot.com/2011/02/le-medium-dd-home-louis-gardy.html"><font color="#004000" size="2" face="Verdana">Le medium D.D. Home-Louis Gardy</font></a></p></td> <td width="18"> </td> <td width="363"> <p><a href="http://blogdoslivros10br.blogspot.com/2011/08/voyage-spirite-allan-kardec.html"><font color="#004000" size="2" face="Verdana">Voyage Spirite-Allan Kardec</font></a></p></td></tr> <tr> <td width="463"><font color="#004000" size="2" face="Verdana"></font></td> <td width="18"> </td> <td width="363"><font color="#004000" size="2" face="Verdana"></font></td></tr></tbody></table> <p><font size="2"><font color="#004000"><b></b></font></font><font face="Verdana"> </font> <p><font size="2"><font color="#004000"><b></b></font></font><font face="Verdana"> </font> <p><font size="2"><font color="#004000"><font face="Verdana"><b>АЛЛАН КАРДЕК (Allan Kardec):</b><b> </b></font></font></font><a href="http://rassvet2000.narod.ru/easily.htm"><font color="#004000" size="2" face="Verdana">Спиритизм в своём простейшем изложении</font></a><font color="#004000" size="2" face="Verdana"> ; </font><a href="http://rassvet2000.narod.ru/kndux/index.htm"><font color="#004000" size="2" face="Verdana">Книга Духов</font></a><font color="#004000" size="2" face="Verdana"> ; </font><a href="http://rassvet2000.narod.ru/knmed/index.htm"><font color="#004000" size="2" face="Verdana">Книга медиумов</font></a><font color="#004000" size="2" face="Verdana"> ;</font><a href="http://rassvet2000.narod.ru/evangile/index.htm"><font color="#004000" size="2" face="Verdana">Евангелие в разъяснении спиритизма</font></a><font color="#004000" size="2" face="Verdana"> ; </font><a href="http://rassvet2000.narod.ru/justice/index.htm"><font color="#004000" size="2" face="Verdana">Небо (рай) и ад</font></a><font color="#004000" size="2" face="Verdana"> ;</font><a href="http://rassvet2000.narod.ru/genese/index.htm"><font color="#004000" size="2" face="Verdana">Книга бытия</font></a><font color="#004000" size="2" face="Verdana">; </font><a href="http://blogdoslivros8br.blogspot.com/2011/08/blog-post.html"><font color="#004000" size="2" face="Verdana">С П И Р И Т И З М В САМОМ ПРОСТОМ ЕГО ВЫРАЖЕНИИ</font></a><font face="Verdana"> </font> <p><font size="2"><font color="#004000"><font face="Verdana"><b>ЛЕОН ДЕНИ (Léon Denis):</b><b> </b></font></font></font><a href="http://rassvet2000.narod.ru/denis/index.htm"><font color="#004000" size="2" face="Verdana">Открытие мира незримого</font></a><font color="#004000" size="2" face="Verdana"> ; </font><a href="http://blogdoslivros15br.blogspot.com/2011/11/blog-post.html"><font color="#004000" size="2" face="Verdana">С П И Р И Т И З М ─ РЕЛИГИЯ БУДУЩЕГО - Л е о н Д е н и</font></a><font face="Verdana"> </font> <p><font size="2"><font color="#004000"><font face="Verdana"><b>АРТУР КОНАН-ДОЙЛЬ (Arthur Conan Doyle):</b> </font></font></font><a href="http://rassvet2000.narod.ru/revelat/index.htm"><font color="#004000" size="2" face="Verdana">Новое Откровение</font></a><font color="#004000" size="2" face="Verdana">; </font><a href="http://rassvet2000.narod.ru/istoria/index.htm"><font color="#004000" size="2" face="Verdana">История спиритизма</font></a><font color="#004000" size="2" face="Verdana">; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/conan-doyle.html"><font color="#004000" size="2" face="Verdana">Жизненноважное послание</font></a><font color="#004000" size="2" face="Verdana">; <br></font><a href="http://blogdoslivrosbr.blogspot.com/2011/03/cd2.html"><font color="#004000" size="2" face="Verdana">Загадка жизни и смерти</font></a><font color="#004000" size="2" face="Verdana">; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/cd21.html"><font color="#004000" size="2" face="Verdana">Правда о спиритизме</font></a><font color="#004000" size="2" face="Verdana">; </font><a href="http://rascunhodomarcilio.blogspot.com/2011/03/cd31.html"><font color="#004000" size="2" face="Verdana">Земля туманная</font></a><font color="#004000" size="2" face="Verdana">; </font><a href="http://blogdoslivros8br.blogspot.com/2011/08/blog-post_11.html"><font color="#004000" size="2" face="Verdana">Й о г Р а м а н а н т а т а-КОНАН-ДОЙЛЕМ</font></a><font face="Verdana"> </font> <p><font size="2"><font color="#004000"><font face="Verdana"><b>Nandor Fodor</b><b>:</b></font></font></font><a href="http://blogdoslivros8br.blogspot.com/2011/08/between-two-worlds-nandor-fodor-1.html"><font color="#004000" size="2" face="Verdana">BETWEEN TWO WORLDS</font></a><font face="Verdana"> </font> <p><b><font color="#004000" size="2" face="Verdana">Йог Рàманантàта:</font></b><a href="http://blogdoslivros8br.blogspot.com/2011/08/aa.html"><font color="#004000" size="2" face="Verdana">ТРОПА ОСВОБОЖДЕНИЯ</font></a><font face="Verdana"> </font> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/82%20-%20Anselmo%20Vecchio%20-%20Spiritismo%20Pagíne%20Sparse.pdf"><font color="#004000" size="2" face="Verdana">Spiritismo Pagíne Sparse - Anselmo Vecchio</font></a><font face="Verdana"> </font> <p><font face="Verdana"><b><font color="#004000" size="2">Недавние добавления:</font></b> </font> <p><a href="http://lh6.ggpht.com/-2XWkSJTQRu4/T8Fs1qw2ihI/AAAAAAAAFHI/RHcAEGdzRDY/s1600-h/clip_image0023.gif"><font color="#004000" size="2" face="Verdana"><img title="clip_image002" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; margin: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image002" src="http://lh3.ggpht.com/-BxxgjkoQvcI/T8Fs2IFx5-I/AAAAAAAAFHQ/GtIfZEyqeQI/clip_image002_thumb.gif?imgmax=800" width="6" height="6"></font></a><font face="Verdana"> </font> <ul> <li><a href="http://rassvet2000.narod.ru/easily.htm"><font color="#004000" size="2" face="Verdana">"Спиритизм в его простейшем изложении"</font></a><font face="Verdana"><font color="#004000" size="2"> - название говорит само за себя; Аллан Кардек.</font> </font> <li><a href="http://rassvet2000.narod.ru/kndux/"><font color="#004000" size="2" face="Verdana">"Книга Духов"</font></a><font face="Verdana"><font color="#004000" size="2"> - классическое произведение Аллана Кардека, содержащее азы духовной науки, без знания которых невозможно изучение спиритизма.</font> </font> <li><a href="http://rassvet2000.narod.ru/knmed/"><font color="#004000" size="2" face="Verdana">"Книга медиумов"</font></a><font face="Verdana"><font color="#004000" size="2"> - руководство для медиумов, содержит практическую часть спиритического учения.</font> </font> <li><a href="http://rassvet2000.narod.ru/evangile/"><font color="#004000" size="2" face="Verdana">"Евангелие в разъяснении спиритизма"</font></a><font face="Verdana"><font color="#004000" size="2"> - ещё один классический труд Аллана Кардека, содержащий толкование библейских притч и их объяснение на сегодняшнем языке.</font> </font> <li><a href="http://rassvet2000.narod.ru/genese/"><font color="#004000" size="2" face="Verdana">"Бытие (Чудеса и предсказания)"</font></a><font face="Verdana"><font color="#004000" size="2"> - изложение взглядов духов на эволюцию Вселенной от её простейших - материальных - форм до одухотворённых существ. На субъективный взгляд webmaster'а, лучшее произведение Кардека после "Книги Духов".</font> </font> <li><a href="http://rassvet2000.narod.ru/justice/"><font color="#004000" size="2" face="Verdana">"Небо (рай) и ад"</font></a><font face="Verdana"><font color="#004000" size="2"> - хотите ли вы знать, что вас ждёт после смерти: ад или рай, блаженство или мучения, любовь или разлука? Тогда вам будет небезынтересно прочесть именно эту книгу Аллана Кардека.</font> </font> <li><a href="http://rassvet2000.narod.ru/denis/"><font color="#004000" size="2" face="Verdana">"Спиритизм - религия будущего"</font></a><font face="Verdana"><font color="#004000" size="2"> - композиционный перевод Павла Гелевы некоторых глав из основных работ Леона Дени.</font> </font> <li><a href="http://rassvet2000.narod.ru/revelat/"><font color="#004000" size="2" face="Verdana">"Новое Откровение"</font></a><font face="Verdana"><font color="#004000" size="2"> - мастерская работа сэра Артура Конан Дойля, лидера спиритического движения в Великобритании начала ХХ века.</font> </font> <li><a href="http://rassvet2000.narod.ru/istoria/"><font color="#004000" size="2" face="Verdana">"История спиритизма"</font></a><font face="Verdana"><font color="#004000" size="2"> - полный перевод двухтомника А.Конан-Дойля.</font> </font> <li><a href="http://rassvet2000.narod.ru/kurs/"><font color="#004000" size="2" face="Verdana">"Кому уподоблю род сей?"</font></a><font face="Verdana"><font color="#004000" size="2"> - монография Евгения Полякова. Книга, на первый взгляд, не имеет прямого отношения к спиритизму, и тем не менее, она посвящена христианству, т.е. тому же спиритизму! Полезная информация: от символизма библейского языка до изобличения прелюбодейства наших дней...</font> </font> <li><a href="http://rassvet2000.narod.ru/aks/"><font color="#004000" size="2" face="Verdana">"Анимизм и спиритизм"</font></a><font face="Verdana"><font color="#004000" size="2"> - Подробнейшая монография русского писателя Александра Аксакова, классический труд спиритизма периода его расцвета, представляющий полные доказательства жизни после смерти.</font> </font> <li><a href="http://rassvet2000.narod.ru/vemz/"><font color="#004000" size="2" face="Verdana">"Контуры мироздания"</font></a><font face="Verdana"><font color="#004000" size="2"> - монография профессора ВЕМЗа (В.М.Запорожца), отечественного физика, представляющего вниманию читателей научное доказательство жизни после смерти и пересмотр традиционных естественнонаучный представлений о материи и пространстве (впрочем, это - тема, открытая для дискуссии).</font> </font> <li><a href="http://rassvet2000.narod.ru/usopshi/"><font color="#004000" size="2" face="Verdana">"Письма Живого Усопшего или послания с того света"</font></a><font face="Verdana"> </font> <li><a href="http://rassvet2000.narod.ru/usopwar/"><font color="#004000" size="2" face="Verdana">"Письма Живого Усопшего о войне"</font></a><font face="Verdana"><font color="#004000" size="2"> - Том II</font> </font> <li><a href="http://rassvet2000.narod.ru/usop-usa/"><font color="#004000" size="2" face="Verdana">"Последние Письма Живого Усопшего"</font></a><font face="Verdana"><font color="#004000" size="2"> - Том III</font> </font> <li><a href="http://rassvet2000.narod.ru/isaak/"><font color="#004000" size="2" face="Verdana">"Послания духа Исаака"</font></a><font color="#004000" size="2" face="Verdana"> - Раздел </font><a href="http://rassvet2000.narod.ru/isaak/"><font color="#004000" size="2" face="Verdana">"Послания"</font></a><font face="Verdana"><font color="#004000" size="2">, где представлен самый свежий образец медиумической литературы - послания духа, переданные в конце 2003 - начале 2004 г.</font> </font> <li><font color="#004000" size="2" face="Verdana">Дополнительные материалы в разделе </font><a href="http://rassvet2000.narod.ru/transcom.htm"><font color="#004000" size="2" face="Verdana">"Транскоммуникация"</font></a><font face="Verdana"><font color="#004000" size="2">, включая телеизображения и аудио записи, полученные с того света методом инструментальной транскоммуникации.</font> </font> <li><a href="http://rassvet2000.narod.ru/statji_sajta.zip"><font color="#004000" size="2" face="Verdana">Архив</font></a><font color="#004000" size="2" face="Verdana"> с аналитическими материалами сайта, доступный через </font><a href="http://rassvet2000.narod.ru/library.htm"><font color="#004000" size="2" face="Verdana">Библиотеку</font></a><font face="Verdana"> </font> <li><font color="#004000" size="2" face="Verdana">В </font><a href="http://rassvet2000.narod.ru/library.htm"><font color="#004000" size="2" face="Verdana">Библиотеке</font></a><font color="#004000" size="2" face="Verdana"> выложены 6 книг П.А.Гелевы и Йога Раманантаты: </font><a href="http://rassvet2000.narod.ru/geleva/geleva_past.doc"><font color="#004000" size="2" face="Verdana">"Прощаясь с прошлым"</font></a><font color="#004000" size="2" face="Verdana">, </font><a href="http://rassvet2000.narod.ru/raman/raman_manif.doc"><font color="#004000" size="2" face="Verdana">"Манифест карденистской философии"</font></a><font face="Verdana"><font color="#004000" size="2"> и др.</font> </font> <li><a href="http://rassvet2000.narod.ru/library.htm#evok"><font color="#004000" size="2" face="Verdana">Евангелие от оккультизма</font></a><font face="Verdana"><font color="#004000" size="2"> - новая работа Йога Раманантаты, содержащая произведения известных деятелей оккультизма и мыслителей-философов (Й.Рамачараки, С.Вивекананды, А.Кардека, Л.Толстого и др.), посвящённые библейской тематике.</font> </font> <li><a href="http://rassvet2000.narod.ru/geleva/geleva_max.doc"><font color="#004000" size="2" face="Verdana">Максимы и рефлексии</font></a><a href="http://lh5.ggpht.com/-rZ8hFCq4Mpk/T8Fs2e6O4wI/AAAAAAAAFHY/0pZWrhztYFQ/s1600-h/clip_image0033.gif"><font color="#004000" size="2" face="Verdana"><img title="clip_image003" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image003" src="http://lh5.ggpht.com/-ZgmtavMpl60/T8Fs2ysQbuI/AAAAAAAAFHg/hLMxyCAIS_Y/clip_image003_thumb.gif?imgmax=800" width="26" height="14"></font></a><font color="#004000" size="2" face="Verdana"> - последняя книга Павла Гелевы, представляющая из себя сборник афоризмов. В библиотеку также добавлены подготовленные Йогом Раманантатой книги </font><a href="http://rassvet2000.narod.ru/geleva/Gautama.doc"><font color="#004000" size="2" face="Verdana">Сиддхарта Гаутама "Побуждай сам себя"</font></a><font color="#004000" size="2" face="Verdana"> и </font><a href="http://rassvet2000.narod.ru/geleva/Sokrat_poznaj.doc"><font color="#004000" size="2" face="Verdana">Сократ "Познай самого себя"</font></a><font color="#004000" size="2" face="Verdana">.</font></li></ul> <p><font color="#004000" size="2"></font><font face="Verdana"> </font></p> <p><font color="#004000" size="2"></font><font face="Verdana"> <a href="http://blogdoslivrosbr.blogspot.com.br/2014/02/livros-em-ingles.html"><img title="" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj6zLmr8Lqjsp0HVFp47N4rOJ4zrclt97njZxwe7Yvt2x1PvNRD3uwSU_SPJNDgu8-iJIxZTf-IeMVVqtfOdPmsCV7Oyqw23hF9ToSn1Cl6WHzJuPvs0yZbY-NOZgM9KqouaqJKBvG6NjM//?imgmax=800" width="800" height="123"></a></font></p> <table cellspacing="0" cellpadding="0" width="801" border="0"> <tbody> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/63%20-%20Daniel%20Dunglas%20Home%20-%20Lights%20and%20Shadows%20of%20Spiritualism.pdf"><font color="#004000" size="2" face="Verdana">Lights and Shadows of Spiritualism - Daniel Dunglas Home</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/Herbert%20Dennis%20Bradley%20-%20The%20wisdom%20of%20the%20gods.htm"><font color="#004000" size="2" face="Verdana">The wisdom of the gods -Herbert Dennis Bradley</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/17%20-%20Patience%20Worth%20-%20Light%20from%20Beyond%20(En).pdf"><font color="#004000" size="2" face="Verdana">Light from Beyond -Patience Worth</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/84%20-%20Bechhofer%20Roberts%20-%20The%20Trial%20of%20Mrs%20Duncan.pdf"><font color="#004000" size="2" face="Verdana">The Trial of Mrs Duncan - Bechhofer Roberts</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://blogdoslivros6br.blogspot.com/2011/07/life-beyond-death-with-evidence-drayton.html"><font color="#004000" size="2" face="Verdana">Life Beyond Death With Evidence - Drayton Thomas</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/70%20-%20William%20Jackson%20Crawford%20-%20The%20Reality%20of%20Psychic%20Phenomena.pdf"><font color="#004000" size="2" face="Verdana">The Reality of Psychic Phenomena -William Jackson Crawford</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/15%20-%20James%20Hyslop%20-%20Life%20after%20Death%20(En).pdf"><font color="#004000" size="2" face="Verdana">Life after Death - James Hyslop</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://blogdoslivros6br.blogspot.com/2011/07/magic-staff-autobiography-of-andrew.html"><font color="#004000" size="2" face="Verdana">The Magic Staff: An autobiography of Andrew Jackson Davis</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/6%20-%20Daniel%20Dunglass%20Home%20-%20Incidents%20in%20my%20Life%20(En).pdf"><font color="#004000" size="2" face="Verdana">Incidents in my Life - Daniel Dunglass Home</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/16%20%20-John%20W%20Edmonds%20-%20Spiritual%20Tracts%20(En).pdf"><font color="#004000" size="2" face="Verdana">Spiritual Tracts - John W Edmonds</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://blogdoslivros6br.blogspot.com/2011/07/how-to-go-to-medium-e-j-dingwall-ma.html"><font color="#004000" size="2" face="Verdana">How to go to a medium - E. J. Dingwall, M.A</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/23%20-%20William%20Stainton%20Moses%20-%20Spirit%20Identity%20(En).pdf"><font color="#004000" size="2" face="Verdana">Spirit Identity - William Stainton Moses</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/83%20-%20William%20Stainton%20Moses%20-%20Higher%20Aspects%20of%20Spiritualism%20(En).pdf"><font color="#004000" size="2" face="Verdana">Higher Aspects of Spiritualism - William Stainton Moses</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/18%20-%20Patience%20Worth%20-%20Sorry%20Tale%20(En).pdf"><font color="#004000" size="2" face="Verdana">Sorry Tale -Patience Worth</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/19%20-%20Robert%20Dale%20Owen%20-%20Footfalls%20on%20the%20Boundary%20of%20another%20World%20(En).pdf"><font color="#004000" size="2" face="Verdana">Footfalls on the Boundary of another World - Robert Dale Owen</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/22%20-%20William%20Stainton%20Moses%20-%20Psychography%20(En).pdf"><font color="#004000" size="2" face="Verdana">Psychography -William Stainton Moses</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/69%20-%20William%20Jackson%20Crawford%20%20-%20Experiments%20in%20Psychic%20Science.pdf"><font color="#004000" size="2" face="Verdana">Experiments in Psychic Science - William Jackson Crawford</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/44%20-%20Epes%20Sargent%20-%20%20Planchette%20or%20The%20despair%20of%20science%20(En).pdf"><font color="#004000" size="2" face="Verdana">Planchette or The despair of science -Epes Sargent</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/14%20-%20James%20Hyslop%20-%20Contact%20with%20the%20Other%20World%20(En).pdf"><font color="#004000" size="2" face="Verdana">Contact with the Other World - James Hyslop</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/3%20-%20Arthur%20Conan%20Doyle%20-%20Pheneas%20Speaks%20(En).pdf"><font color="#004000" size="2" face="Verdana">Pheneas Speaks-Arthur Conan Doyle</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/25%20-%20William%20Stead%20-%20Communications%20with%20the%20next%20World%20(En).pdf"><font color="#004000" size="2" face="Verdana">Communications with the next World - William Stead</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/44%20-%20Epes%20Sargent%20-%20%20Planchette%20or%20The%20despair%20of%20science%20(En).pdf"><font color="#004000" size="2" face="Verdana">Ninetteenth - Emma Hardinge Britten</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/24%20-%20William%20Stead%20-%20After%20death%20or%20Letters%20from%20Julia%20(En).pdf"><font color="#004000" size="2" face="Verdana">After death or Letters from Julia - William Stead</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://www.autoresespiritasclassicos.com/Livros%20Espiritas/92%20-%20My%20Live%20in%20Two%20Worlds%20by%20Gladys%20Osborne%20Leonard.pdf"><font color="#004000" size="2" face="Verdana">My Live in Two Worlds - Gladys Osborne Leonard</font></a></p></td></tr> <tr> <td width="438"> <p><a href="http://blogdoslivros6br.blogspot.com/2011/07/stellar-key-to-summer-land-jackson.html"><font color="#004000" size="2" face="Verdana">A Stellar Key to the Summer Land – A. Jackson Davis</font></a></p></td> <td width="19"> </td> <td width="342"> <p><a href="http://blogdoslivros6br.blogspot.com/2011/07/more-spirit-teachings-w-stainton-moses.html"><font color="#004000" size="2" face="Verdana">More Spirit TeachingsS - W. Stainton Moses</font></a></p></td></tr></tbody></table> <p align="center"><font color="#004000"><font size="3"><b><u><font color="#800000"></font></u></b></font></font><font face="Verdana"> </font> <p align="center"><font color="#004000"><font size="3"><b><u><font color="#800000"></font></u></b></font></font><font face="Verdana"> </font> <p align="center"><font color="#004000"><font size="3"><font face="Verdana"><b><u><font color="#800000">Federación Espírita Española</font></u></b><u> </u></font></font></font> <p><a href="http://blogdoslivros8br.blogspot.com/2011/08/auschwitz-divaldo-franco-y-las-victimas.html"><b><font color="#004000" size="2" face="Verdana">Auschwitz-Divaldo Franco Y Las Victimas Del Holocausto</font></b></a><b><font color="#004000" size="2" face="Verdana"> </font></b></p> <p> <table cellspacing="0" cellpadding="0" width="881" border="0"> <tbody> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=28"><b><font color="#004000" size="2" face="Verdana">Constatación Científica de la Reencarnación </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=198"><b><font color="#004000" size="2" face="Verdana">· Pruebas de la Reencarnación </font></b></a></p></td></tr> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=29"><b><font color="#004000" size="2" face="Verdana">· Presentación IX Congreso Espírita Nacional </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=205"><b><font color="#004000" size="2" face="Verdana">· El Aborto </font></b></a></p></td></tr> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=30"><b><font color="#004000" size="2" face="Verdana">· Aspectos Científicos del Espiritismo </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=212"><b><font color="#004000" size="2" face="Verdana">· Apertura XIV Congreso Espírita Nacional </font></b></a></p></td></tr> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=50"><b><font color="#004000" size="2" face="Verdana">· Espiritismo: como yo te siento </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=213"><b><font color="#004000" size="2" face="Verdana">· La vivencia de la muerte como proceso de transformación </font></b></a></p></td></tr> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=51"><b><font color="#004000" size="2" face="Verdana">· Una Nueva Ciencia </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=214"><b><font color="#004000" size="2" face="Verdana">· Reencarnación y Psicología </font></b></a></p></td></tr> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=89"><b><font color="#004000" size="2" face="Verdana">· Circunstancias de la Obsesión Espiritual </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=215"><b><font color="#004000" size="2" face="Verdana">· Aborto: frustración de una reencarnación </font></b></a></p></td></tr> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=93"><b><font color="#004000" size="2" face="Verdana">· Reencarnación </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=216"><b><font color="#004000" size="2" face="Verdana">· La reencarnación siempre estuvo presente </font></b></a></p></td></tr> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=94"><b><font color="#004000" size="2" face="Verdana">· Amor y Energía Sexual </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=217"><b><font color="#004000" size="2" face="Verdana">· Reencarnación a la luz de la física </font></b></a></p></td></tr> <tr> <td width="434"> <p><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=95"><b><font color="#004000" size="2" face="Verdana">· Vida después de la vida </font></b></a></p></td> <td width="21"> </td> <td width="423"> <p><a 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Herculano Pires</b><b> </b></font></font></font></a></p></td> <td width="26"> </td> <td width="300"><font color="#004000" size="2" face="Verdana"></font></td></tr> <tr> <td width="474"><font color="#004000" size="2" face="Verdana"></font></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/laluzquenosguia.pdf"><font color="#004000" size="2" face="Verdana">La Luz que nos guía-Amalia Domingo Soler</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/YaEstabaEscrito.pdf"><font color="#004000" size="2" face="Verdana">Ya Estaba Escrito-Helio de S. 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Wickland, M.D.</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/hace2000.pdf"><font color="#004000" size="2" face="Verdana">Hace 2000 años-Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/TerapiaDeLasObsesiones.pdf"><font color="#004000" size="2" face="Verdana">Terapia de las Obsesiones- Miguel Tavares De Gouveia</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/guiapractica.pdf"><font color="#004000" size="2" face="Verdana">Guía Práctica del Espiritista-Miguel Vives</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/terapiapases.pdf"><font color="#004000" size="2" face="Verdana">Terapia a través de los pases-Philomeno de Miranda</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Fuente_viva.pdf"><font color="#004000" size="2" face="Verdana">Fuente Viva-Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/tecnicas_de_desobsesion.pdf"><font color="#004000" size="2" face="Verdana">Técnicas de desobsesión</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/FENOMENOS-PSIQUICOS.pdf"><font color="#004000" size="2" face="Verdana">Fenómenos Psíquicos en la hora de la muerte-Ernesto Bozzano</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/HERMOSOSESCRITOS.pdf"><font color="#004000" size="2" face="Verdana">Sus más hermosos escritos-Amalia Domingo Soler</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/fenomenosdetransporte.pdf"><font color="#004000" size="2" face="Verdana">Fenómenos de transporte-Ernesto Bozzano</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Socialismo-y-espiritismo.pdf"><font color="#004000" size="2" face="Verdana">Socialismo y Espiritismo-Léon Dennis</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Felicidad_sin_culpa.pdf"><font color="#004000" size="2" face="Verdana">Felicidad sin culpa-Adenáuer Novaes</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/sintesisdoctrinaria.pdf"><font color="#004000" size="2" face="Verdana">Sintesis Doctrinaria de Espiritismo-Deolindo Amorim</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/evolucionendosmundos.pdf"><font color="#004000" size="2" face="Verdana">Evolución en dos mundos-Francisco Cândido 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href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/sexoydestino.pdf"><font color="#004000" size="2" face="Verdana">Sexo y Destino-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Entrelatierrayelcielo.pdf"><font color="#004000" size="2" face="Verdana">Entre la Tierra y el Cielo-Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/ser-medico.pdf"><font color="#004000" size="2" face="Verdana">Ser Médico Ser Humano-Décio Iandoli Jr</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/enfermedades_del_alma.pdf"><font color="#004000" size="2" face="Verdana">Enfermedades del Alma-Dr. Roberto Brólio</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/SenderosdeLiberacion-es.pdf"><font color="#004000" size="2" face="Verdana">Senderos de Liberación-Manuel Philomeno de Miranda</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Dominiosdelamediumnidad.pdf"><font color="#004000" size="2" face="Verdana">En los dominios de la mediumnidad-Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/reuniones_mediumnicas.pdf"><font color="#004000" size="2" face="Verdana">Reuniones mediúmnicas-Philomeno de Miranda</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/en_el_mundo_mayor.pdf"><font color="#004000" size="2" face="Verdana">En el Mundo Mayor -Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/reuniones-doctrinarias.pdf"><font color="#004000" size="2" face="Verdana">Reuniones Doctrinarias y 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Trin</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/respuestas-de-la-vida.pdf"><font color="#004000" size="2" face="Verdana">Respuestas de la vida-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/tesorodelosespiritas.pdf"><font color="#004000" size="2" face="Verdana">El Tesoro de los Espíritas-Miguel Vives</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Replicas.pdf"><font color="#004000" size="2" face="Verdana">Réplicas</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/El_problema_del_ser_y_del_destino.pdf"><font color="#004000" size="2" face="Verdana">El Problema del Ser y del Destino-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Renuncia.pdf"><font color="#004000" size="2" face="Verdana">Renuncia-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/id_porque.pdf"><font color="#004000" size="2" face="Verdana">El Porqué de la Vida-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Religiondelosespiritus.pdf"><font color="#004000" size="2" face="Verdana">Religión de los Espíritus-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Mundo-invisible-y-la-guerra.pdf"><font color="#004000" size="2" face="Verdana">El Mundo Invisible y la Guerra-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/reencarnacion.pdf"><font color="#004000" size="2" face="Verdana">Reencarnación, todo lo que usted debe saber-Richard Simonetti</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/El_mas_alla.pdf"><font color="#004000" size="2" face="Verdana">El más allá-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/recuerdosdelamediumnidad.pdf"><font color="#004000" size="2" face="Verdana">Recuerdos de la Mediumnidad-Yvone Amaral Pereira</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/el-gran-enigma.pdf"><font color="#004000" size="2" face="Verdana">El Gran Enigma-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Ramosdevioletas2.pdf"><font color="#004000" size="2" face="Verdana">Ramos de Violetas-Tomo II-Amalia Domingo Soler</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/espiritismoyfuerzasradiantes.pdf"><font color="#004000" size="2" face="Verdana">El Espiritismo y las Fuerzas Radiantes-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Ramosdevioletas1.pdf"><font color="#004000" size="2" face="Verdana">Ramos de Violetas-Tomo I-Amalia Domingo Soler</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/espiritismoyclero.pdf"><font color="#004000" size="2" face="Verdana">El Espiritismo y el Clero Católico-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Capitan_Lagier.pdf"><font color="#004000" size="2" face="Verdana">Ramón Lagier. Biografía del bravo capitán del Buenaventura</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Espiritismo_ante_la_ciencia.pdf"><font color="#004000" size="2" face="Verdana">El Espiritismo ante la Ciencia-Gabriel Dellane</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Pingafogo_con_chico.pdf"><font color="#004000" size="2" face="Verdana">Pinga Fogo con Chico-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Consolador.pdf"><font color="#004000" size="2" face="Verdana">El Consolador-Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/perdida-seres-queridos.pdf"><font color="#004000" size="2" face="Verdana">Pérdida de Seres Queridos-Zilda Giunchetti Rosi</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/centroespirita.pdf"><font color="#004000" size="2" face="Verdana">El Centro Espírita -Herculano Pires</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/PensamientoyVoluntad.pdf"><font color="#004000" size="2" face="Verdana">Pensamiento y Voluntad-Ernesto Bozzano</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/recto.pdf"><font color="#004000" size="2" face="Verdana">El camino recto-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Pensamiento_y_vida.pdf"><font color="#004000" size="2" face="Verdana">Pensamiento y Vida-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/elalmaesinmortal.pdf"><font color="#004000" size="2" face="Verdana">El Alma es Inmortal-Gabriel Dellane</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Pedrito_y_su_maravilloso_viaje.pdf"><font color="#004000" size="2" face="Verdana">Pedrito y su maravilloso viaje-Lucía/María Nilceia V. de Vergílio</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/alma.pdf"><font color="#004000" size="2" face="Verdana">El Alma de la Materia-Dra. 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Baccelli\Ignacio Ferreira</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Nacer_y_Renacer.pdf"><font color="#004000" size="2" face="Verdana">Nacer y Renacer-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Derrotero.pdf"><font color="#004000" size="2" face="Verdana">Derrotero-Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Muerte_es_vida.pdf"><font color="#004000" size="2" face="Verdana">Muerte es Vida-Zilda Giunchetti Rosi</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/depresion.pdf"><font color="#004000" size="2" face="Verdana">Depresión: Causas, tratamientos y consecuencias-Izaias Clar</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/misionerosdelaluz.pdf"><font color="#004000" size="2" face="Verdana">Misioneros de la Luz-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/cuentosYapologos.pdf"><font color="#004000" size="2" face="Verdana">Cuentos y Apólogos-Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/mensajeros.pdf"><font color="#004000" size="2" face="Verdana">Mensajeros-Francisco Cândido Xavier</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Cristianismo%20y%20Espiritismo.pdf"><font color="#004000" size="2" face="Verdana">Cristianismo y Espiritismo-Léon Dennis</font></a></p></td></tr> <tr> <td width="474"> <p><a 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href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/A_camino_de_la_luz.pdf"><font color="#004000" size="2" face="Verdana">A Camino de la Luz-Francisco Cândido Xavier</font></a></p></td></tr> <tr> <td width="474"> <p><a href="http://www.espiritismo.cc/Descargas/libros/La_obsesion_y_sus_mascaras.pdf"><font color="#004000" size="2" face="Verdana">La Obsesión y sus Máscaras</font></a></p></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Pruebas-aquilastienen.pdf"><font color="#004000" size="2" face="Verdana">¿Pruebas? ¡Aquí las tienen!-Henri Sausse</font></a></p></td></tr> <tr> <td width="474"><font color="#004000" size="2" face="Verdana"></font></td> <td width="26"> </td> <td width="300"> <p><a href="http://www.espiritismo.cc/Descargas/libros/Animismooespiritismo.pdf"><font color="#004000" size="2" face="Verdana">¿Animismo o Espiritismo?-Ernesto Bozzano</font></a></p></td></tr> <tr> <td width="474"><font color="#004000" size="2" face="Verdana"></font></td> <td width="26"> </td> <td width="369"><font color="#004000" size="2" face="Verdana"></font></td></tr></tbody></table></p> <p align="justify"><font color="#800000" size="2" face="Verdana"><strong>Novas Postagens:</strong></font> <p align="justify"><font color="#800000" size="2" face="Verdana"><strong>Solicite através do e-mail: <a href="mailto:profissionalsoft@terra.com"><font color="#004000">profissionalsoft@terra.com</font></a></strong></font><font color="#800000" size="2" face="Verdana"><strong> a exposição nesse blog de uma obra literária, pois estudaremos a viabilidade de adiciona-la para o benefício de todos. </strong></font><u><font color="#800000" size="2" face="Verdana"><strong>Caso encontre algum livro faltando, por favor, avise através do e-mail acima especificado para imediata recolocação </strong></font></u></p></font></td></tr></tbody></table></div> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-83555863626621433972014-02-23T01:14:00.001-03:002014-03-21T00:50:18.516-03:00Livros em Inglês\Francês<p><strong><a href="http://blogdoslivrosbr.blogspot.com.br"><font color="#800000" size="3" face="Georgia">Retornar</font></a><font color="#800000" size="3" face="Georgia"> </font></strong><font color="#800000" size="3" face="Georgia"><img title="" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEixe4Z026uBuKw4VwQPyGL2KZbY1LUOZ68szboKrjJs7wdXKBo6NvglT3zd7tBkzfZpVf82jbyWGJTM2X2i6Glq6tHaHPJj11W6w5C6IV_fyTRIaG3g0MypUojr4_pt8SP6OXmN6372h6s//?imgmax=800" width="995" height="182"></font> <p><font color="#800000" size="3" face="Georgia"></font> <p><font color="#800000" size="3" face="Georgia"></font> <p><img title="" style="float: none; margin-left: auto; display: block; margin-right: auto" border="0" alt="" 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width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=239"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">• La Biblia y El Libro de los Espíritus </span></a></span></div></td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 11"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=150"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">• Discursos de León Denis- Congreso Mundial de Paris 1925 </span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=240"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">• Preludios del regreso a la vida corporal </span></a></span></div></td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 12"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=154"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">• Conferencia de León Denis en el Congreso Espírita de Lieja-1905 </span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=260"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">• Aportaciones del Espiritismo a la ciencia </span></a></span></div></td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 13"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=157"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">• ¿Qué es el Espiritismo? </span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=344"><span style="font-size: 10pt; 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mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Sections&op=viewarticle&artid=360"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">• Perdón I. 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mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Downloads&d_op=getit&lid=409"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Estudio Sistematizado de la Mediumnidad I </span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/modules.php?name=Downloads&d_op=getit&lid=199"><span style="font-size: 10pt; 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height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 42"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/AtendimientoFRATERNO.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; 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font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Ave Cristo-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 44"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/kard_es.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Biografía de Allan Kardec-Henri Sausse</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 45"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/calidadpracticamediumnica.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Calidad en la Práctica Mediúmnica-Philomeno de Miranda</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 46"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Calma.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Calma-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 47"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/camino-verdad-y-vida.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Camino, Verdad y Vida-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 48"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/cerebroYpensamiento.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Cerebro y Pensamiento-Ernesto Bozzano</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 49"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Compa%F1ero.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Compañero-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 50"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Coraje.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Coraje-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 51"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Cristianismo%20y%20Espiritismo.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Cristianismo y Espiritismo-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 52"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/cuentosYapologos.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Cuentos y Apólogos-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 53"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/depresion.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Depresión: Causas, tratamientos y consecuencias-Izaias Clar</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 54"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Derrotero.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Derrotero-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 55"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Desde-el-otro-lado.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Desde el otro lado del espejo-Carlos A. Baccelli\Ignacio Ferreira</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 56"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/desobsesion.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Desobsesión-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 57"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Despues_de_la_muerte.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Después de la Muerte-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 58"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Destellos_de_luz.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Destellos de Luz-Reynaldo Leite</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 59"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/dialogo-con-las-sombras-se.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Diálogos con las Sombras-Hermínio C. Miranda</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 60"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Diccionario-espirita.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Diccionario Espírita</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 61"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Dinero.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Dinero-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 62"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Flammarion/Diosenlanaturaleza_s.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Dios en la Naturaleza-Camilo Flammarion</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 63"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/doctrina-espirita-breve-informacion.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Doctrina Espírita Breve Información-Edison Carneiro</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 64"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/doctrina_espirita_principiantes.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Doctrina Espírita para principiantes-Luishu Rivas</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 65"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Educacionparalamuerte.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Educación Para la Muerte -Herculano Pires</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 66"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/alma.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Alma de la Materia-Dra. Marlene Nobre</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 67"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/elalmaesinmortal.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Alma es Inmortal-Gabriel Dellane</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 68"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/recto.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El camino recto-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 69"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/centroespirita.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Centro Espírita -Herculano Pires</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 70"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Consolador.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Consolador-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 71"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Espiritismo_ante_la_ciencia.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Espiritismo ante la Ciencia-Gabriel Dellane</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 72"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/espiritismoyclero.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Espiritismo y el Clero Católico-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 73"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/espiritismoyfuerzasradiantes.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Espiritismo y las Fuerzas Radiantes-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 74"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/el-gran-enigma.pdf"><span lang="EN-US" style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-ansi-language: en-us; mso-bidi-font-size: 11.0pt">El Gran Enigma-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 75"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/El_mas_alla.pdf"><span lang="EN-US" style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-ansi-language: en-us; mso-bidi-font-size: 11.0pt">El más allá-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 76"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Mundo-invisible-y-la-guerra.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Mundo Invisible y la Guerra-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 77"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/id_porque.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Porqué de la Vida-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 78"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/El_problema_del_ser_y_del_destino.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Problema del Ser y del Destino-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 79"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/tesorodelosespiritas.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">El Tesoro de los Espíritas-Miguel Vives</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 80"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/infinito.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">En armonía con el infinito-Rodolfo W. Trin</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 81"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/en_el_mundo_mayor.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">En el Mundo Mayor -Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 82"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Dominiosdelamediumnidad.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">En los dominios de la mediumnidad-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 83"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/enfermedades_del_alma.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Enfermedades del Alma-Dr. Roberto Brólio</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 84"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Entrelatierrayelcielo.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Entre la Tierra y el Cielo-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 85"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Estudiando-el-Evangelio.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Estudiando el Evangelio-Martins Peralva</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 86"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Estudiando_la_mediumnidad.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Estudiando la Mediumnidad-Martins Peralva</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 87"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/evolucionendosmundos.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Evolución en dos mundos-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 88"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Felicidad_sin_culpa.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Felicidad sin culpa-Adenáuer Novaes</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 89"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/fenomenosdetransporte.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Fenómenos de transporte-Ernesto Bozzano</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 90"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/FENOMENOS-PSIQUICOS.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Fenómenos Psíquicos en la hora de la muerte-Ernesto Bozzano</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 91"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Fuente_viva.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Fuente Viva-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 92"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/guiapractica.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Guía Práctica del Espiritista-Miguel Vives</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 93"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/hace2000.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Hace 2000 años-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 94"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/HayFlores.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Hay Flores sobre las Piedras-André Luiz Ruiz</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 95"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Instrucciones-psicofonicas.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Instrucciones Psicofónicas-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 96"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Jesus_en_el_hogar.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Jesús en el Hogar-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 97"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/juanadearco.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Juana de Arco, Médium-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 98"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Agonia.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">La Agonía de las Religiones-Herculano Pires</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 99"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LaCrisisdelaMuerte.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">La Crisis de la Muerte-Ernesto Bozzano</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 100"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LaGranEsperanza.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">La Gran Esperanza-Charles Richet</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 101"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/laluzdelfuturo.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">La Luz del Futuro-Amalia Domingo Soler</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 102"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/laluzquenosguia.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">La Luz que nos guía-Amalia Domingo Soler</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 103"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/La_obsesion_y_sus_mascaras.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">La Obsesión y sus Máscaras</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 104"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/La_verdad_sobre_metapsiquica_humana.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">La verdad sobre metapsíquica humana -Ernesto Bozzano</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 105"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/LAS%20GRANDES%20VIRTUDES.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Las Grandes Virtudes</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 106"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; 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border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 110"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Flammarion/L%20U%20M%20E%20N.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">LUMEN Historia de un Alma-Camilo Flammarion</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 111"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/marietta.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Marietta-Daniel Suárez Artaz</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 112"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Materializaciones.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Materializaciones de Espíritus-Ernesto Bozzano</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 113"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/mediumnidad.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Mediumnidad</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 114"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/MediumnidadySintonia.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Mediumnidad y Sintonía-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 115"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Mediumnidad-Simonetti.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Mediumnidad: todo lo que usted necesita saber-Richard Simonetti</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 116"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Suicida.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Memorias de un suicida-Yvone Pereira do Amaral</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 117"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/memorias-de-una-mujer.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Memorias de una mujer-Amalia Domingo Soler</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 118"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/memorias.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Memorias-Amalia Domingo Soler</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 119"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/mensaje_de_un_pequeno_muerto.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Mensaje de un pequeño muerto-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 120"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/mensajeros.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Mensajeros-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 121"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/misionerosdelaluz.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Misioneros de la Luz-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 122"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Muerte_es_vida.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Muerte es Vida-Zilda Giunchetti Rosi</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 123"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Nacer_y_Renacer.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Nacer y Renacer-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 124"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/nuestrohogar.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Nuestro Hogar-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 125"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Obreros.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Obreros de la Vida Eterna -Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 126"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Obsesion-y-Desobsesion.pdf"><span lang="EN-US" style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-ansi-language: en-us; mso-bidi-font-size: 11.0pt">Obsesión y Desobsesión-Suely Caldas Schubert</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 127"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/OpinionEspirita.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Opinión Espírita-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 128"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Flammarion/origenes-de-la-vida.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Orígenes de la Vida-Camilo Flammarion</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 129"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Pablo_y_Esteban.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Pablo y Esteban-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 130"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Padre-Nuestro.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Padre Nuestro-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 131"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/PalabrasdeChicoXavier.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Palabras de Chico Xavier-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 132"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/pan-nuestro.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Pan Nuestro-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 133"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Parabolas_de_Jesus.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Parábolas de Jesús-Cairbar Schutel</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 134"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Pedagogiaespirita.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Pedagogía Espírita -Herculano Pires</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 135"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Pedrito_y_su_maravilloso_viaje.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Pedrito y su maravilloso viaje-Lucía/María Nilceia V. de Vergílio</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 136"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Pensamiento_y_vida.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Pensamiento y Vida-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 137"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/PensamientoyVoluntad.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Pensamiento y Voluntad-Ernesto Bozzano</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 138"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/perdida-seres-queridos.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Pérdida de Seres Queridos-Zilda Giunchetti Rosi</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 139"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Pingafogo_con_chico.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Pinga Fogo con Chico-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 140"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Capitan_Lagier.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Ramón Lagier. Biografía del bravo capitán del Buenaventura</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 141"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Ramosdevioletas1.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Ramos de Violetas-Tomo I-Amalia Domingo Soler</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 142"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Ramosdevioletas2.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Ramos de Violetas-Tomo II-Amalia Domingo Soler</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 143"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/recuerdosdelamediumnidad.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Recuerdos de la Mediumnidad-Yvone Amaral Pereira</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 144"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/reencarnacion.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Reencarnación, todo lo que usted debe saber-Richard Simonetti</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 145"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Religiondelosespiritus.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Religión de los Espíritus-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 146"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Renuncia.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Renuncia-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 147"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/Replicas.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Réplicas</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 148"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/respuestas-de-la-vida.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Respuestas de la vida-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 149"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/reuniones-doctrinarias.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Reuniones Doctrinarias y Mediúmnicas</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 150"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/reuniones_mediumnicas.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Reuniones mediúmnicas-Philomeno de Miranda</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 151"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/SenderosdeLiberacion-es.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Senderos de Liberación-Manuel Philomeno de Miranda</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 152"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/ser-medico.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Ser Médico Ser Humano-Décio Iandoli Jr</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 153"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/sexoydestino.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Sexo y Destino-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 154"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/SiembraDeLosMediums.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Siembra de los Médiums-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 155"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/d_sintesis.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Síntesis Doctrinal y Práctica -Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 156"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/sintesisdoctrinaria.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Sintesis Doctrinaria de Espiritismo-Deolindo Amorim</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 157"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/LeonDenis/Socialismo-y-espiritismo.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Socialismo y Espiritismo-Léon Dennis</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 158"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Amalia/HERMOSOSESCRITOS.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Sus más hermosos escritos-Amalia Domingo Soler</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 159"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/tecnicas_de_desobsesion.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Técnicas de desobsesión</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 160"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/terapiapases.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Terapia a través de los pases-Philomeno de Miranda</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 161"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/TerapiaDeLasObsesiones.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Terapia de las Obsesiones- Miguel Tavares De Gouveia</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 162"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Ingles/30_years_among_the_dead.pdf"><span lang="EN-US" style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-ansi-language: en-us; mso-bidi-font-size: 11.0pt">Thirty Years Among the Dead-Dr. </span><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Carl A. Wickland, M.D.</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 163"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Victor_Hugo_poeta.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Victor Hugo. El poeta del más allá-Humberto Mariotti</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 164"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/VidaDespuesDeLaMuerte.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Vida después de la muer-Victor Zammi</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 165"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Vida_y_sexo.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Vida y Sexo-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 166"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Vitrina_de_la_vida.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Vitrina de la vida -Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 167"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Vivencia-Es.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Vivencia mediúmnica-Manuel Filomeno de Miranda</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 168"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Volvi.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Volví-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 169"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/Chicoxavier/Ylavidacontinua.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Y la vida continúa-Francisco Cândido Xavier</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr> <tr style="height: 12.75pt; mso-yfti-irow: 170; mso-yfti-lastrow: yes"> <td style="height: 12.75pt; border-right: #bbbbbb 1pt dashed; border-top-color: #bbbbbb; width: 326.8pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left: #bbbbbb 1pt dashed; padding-right: 0cm; border-top-width: 1pt; mso-border-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="436"> <div class="MsoNormal" style="margin-bottom: 0pt"><span style="font-size: 5.5pt; font-family: verdana, sans-serif"><a href="http://www.espiritismo.cc/Descargas/libros/YaEstabaEscrito.pdf"><span style="font-size: 10pt; font-family: 'Georgia','serif'; color: #004000; mso-bidi-font-size: 11.0pt">Ya Estaba Escrito-Helio de S. Pinto</span></a></span></div></td> <td style="border-top-style: none; height: 12.75pt; border-right: #bbbbbb 1pt dashed; width: 283.7pt; border-bottom: #bbbbbb 1pt dashed; padding-bottom: 0cm; padding-top: 0cm; padding-left: 0cm; border-left-style: none; padding-right: 0cm; mso-border-alt: dashed #bbbbbb .5pt; mso-border-left-alt: dashed #bbbbbb .5pt; mso-border-top-alt: dashed #bbbbbb .5pt" width="378"> </td></tr></tbody></table></div></div> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-61322070202876366012013-01-20T01:40:00.001-02:002014-02-07T17:54:12.908-02:00Relato<div dir="ltr" style="text-align: left;" trbidi="on"><br /><br /><br /><span style="font-size: 10pt;"><span style="mso-bookmark: _mailautosig;"><span style="font-family: Tahoma;"><span style="color: #333333;"> </span></span></span></span><br /><br /><div align="justify" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;"><br /><span style="font-size: 10pt;"><span style="mso-bookmark: _mailautosig;"><span style="font-family: Tahoma;"><span style="color: #333333;"><br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" /></span></span></span></span></div><br /><span style="font-size: 10pt;"><span style="mso-bookmark: _mailautosig;"><span style="font-family: Tahoma;"><span style="color: #333333;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-fareast-language: pt-br; mso-no-proof: yes;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcVCGF9h8lM7kp-2wfuG2pszLNQUOq2-cJud4ljRHzcccq6SocpNa_AV7xdY9hZeko4HmY2lNmMrnuO15lp0x3tJRnNmnZ73PDegTNd-qeaHYOTov8Ni5psiPkoFRReKU7gYDNxtsnQ6c/s1600-h/clip_image002%25255B5%25255D.gif"><img align="left" alt="clip_image002" height="410" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgq6QUCqN9X9a0opDe2DjPx9XjQ_enHnbenkTNqCskFYQ6kVjW3q6w6lc61K9soUjB2UJavqOm5IocF6vWxpHobIA0oViHFnqNFmuF8ggrEap2DCgpWCbu85Nge5oqEysEhaYf2xiTfkVY//?imgmax=800" style="display: inline; float: left;" title="clip_image002" width="445" /></a><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;"></span></span></span><span style="mso-bookmark: _mailautosig;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;"><span style="color: #004080; font-family: Verdana; font-size: small;">Meu nome é Patrícia, tenho 17 anos, e encontro-me no momento quase sem forças, mas pedi para a enfermeira Dane minha amiga, para escrever esta carta que será endereç</span></span></span></span></span></span><span style="mso-bookmark: _mailautosig;"><br style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;" /><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; float: none; orphans: 2; widows: 2; word-spacing: 0px;"><span style="color: #004080; font-family: Verdana; font-size: small;">ada aos jovens de todo o Brasil, antes que seja tarde demais. Eu era uma jovem "sarada", criada em uma excelente família de classe média alta de Florianópolis.</span></span><span class="textexposedshow"><span style="font-family: Verdana;"><span style="font-size: small;"><span style="color: #004080;"><span style="-webkit-text-size-adjust: auto; -webkit-text-stroke-width: 0px; orphans: 2; widows: 2; word-spacing: 0px;">Meu pai é Engenheiro Eletrônico de uma grande estatal, e procurou sempre para mim e para meus dois irmãos dar tudo de bom e o que tem de melhor, inclusive liberdade que eu nunca soube aproveitar. Aos 13 anos participei e ganhei um concurso para modelo e manequim para a Agência Kasting e fui até o final do concurso que selecionou as novas Paquitas do programa da Xuxa. Fui também selecionada para fazer um Book na Agência Elite em São Paulo. Sempre me destaquei pela minha beleza física, chamava a atenção por onde passava. Estudava no melhor colégio de "Floripa", Coração de Jesus. Tinha todos os garotos do colégio aos meus pés. Nos finais de semana freqüentava shopping, praias, cinema, curtia com minhas amigas tudo o que a vida tinha de melhor a oferecer às pessoas saradas, física e mentalmente.</span><br /><span class="textexposedshow">Porém, como a vida nos prega algumas peças, o meu destino começou a mudar em outubro de 1994. Fui com uma turma de amigos para a OCTOBERFEST em Blumenau. Os meus pais confiavam em mim e me liberaram sem mais apego. Em Blumenau, achei tudo legal, fizemos um esquenta no "Bude", famoso barzinho da Rua XV. À noite fomos ao "PROEB" e no "Pavilhão Galego" tinha um show maneiro da Banda Cavalinho Branco. Aquela movimentação de gente era trimaneira". Eu já tinha experimentado algumas bebidas, tomava escondido da minha mãe o Licor Amarula, mas nunca tinha ficado bêbada. Na quinta feira, primeiro dia de OCTOBER, tomei o meu primeiro porre de CHOPP. Que sensação legal curti a noite inteira "doidona", beijei uns 10 carinhas, inclusive minhas amigas colocavam o CHOPP numa mamadeira misturado com guaraná para enganar os "meganha", porque menor não podia beber; mas a gente bebeu a noite inteira e os "otários" não percebiam. Lá pelas 4h da manhã, fui levada ao Posto Médico, quase em coma alcoólico, numa maca dos Bombeiros. Deram-me umas injeções de glicose para melhorar. Quando fui ao apartamento quase "vomitei as tripas", mas o meu grito de liberdade estava dado.</span><br /><span class="textexposedshow">No dia seguinte aquela dor de cabeça horrível, um mal estar daqueles como tensão pré- menstrual. No sábado conhecemos uma galera de S.Paulo, que alugaram um "ap" no mesmo prédio. Nem imaginava que naquele dia eu estava sendo apresentada ao meu futuro assassino.</span><br /><span class="textexposedshow">Bebi um pouco no sábado, a festa não estava legal, mas lá pelas 5:30h da manhã fomos ao "ap" dos garotos para curtir o restante da noite. Rolou de tudo e fui apresentada ao famoso baseado "Cigarro de Maconha", que me ofereceram. No começo resisti, mas chamaram a gente de "Catarina careta", mexeram com nossos brios e acabamos experimentando. Fiquei com uma sensação esquisita, de baixo astral, mas no dia seguinte antes de ir embora experimentei novamente. O garoto mais velho da turma o "Marcos", fazia carreirinho e cheirava um pó branco que descobri ser cocaína. Ofereceram-me, mas não tive coragem aquele dia.</span><br /><span class="textexposedshow">Retornamos a "Floripa" mas percebi que alguma coisa tinha mudado, eu sentia a necessidade de buscar novas experiências, e não demorou muito para eu novamente deparar-me com meu assassino "DRUGS". Aos poucos meus melhores amigos foram se afastando quando comecei a me envolver com uma galera da pesada, e sem perceber eu já era uma dependente química, a partir do momento que a droga começou a fazer parte do meu cotidiano. Fiz viagens alucinantes, fumei maconha misturada com esterco de cavalo, experimentei cocaína misturada com um monte de porcaria. Eu e a galera descobrimos que misturando cocaína com sangue o efeito dela ficava mais forte, e aos poucos não compartilhávamos a seringa e sim o sangue que cada um cedia para diluir o pó. No início a minha mesada cobria os meus custos com as malditas, porque a galera repartia e o preço era acessível. Comecei a comprar a "branca" a R$ 7,00 o grama, mas não demorou muito para conseguir somente a R$ 15,00 a boa, e eu precisava no mínimo 5 doses diárias. Saía na sexta-feira e retornava aos domingos com meus "novos amigos". Às vezes a gente conseguia o "extasy", dançávamos nos "Points" a noite inteira e depois farra.</span><br /><span class="textexposedshow">O meu comportamento tinha mudado em casa, meus pais perceberam, mas no início eu disfarçava e dizia que eles não tinham nada a ver com a minha vida. Comecei a roubar em casa pequenas coisas para vender ou trocar por drogas. Aos poucos o dinheiro foi faltando e para conseguir grana fazia programas com uns velhos que pagavam bem. Sentia nojo de vender o meu corpo, mas era necessário para conseguir dinheiro. Aos poucos toda a minha família foi se desestruturando. Fui internada diversas vezes em Clínicas de Recuperação. Meus pais sempre com muito amor gastavam fortunas para tentar reverter o quadro. Quando eu saía da Clínica agüentava alguns dias, mas logo estava me picando novamente. Abandonei tudo: escola, bons amigos e família.</span><br /><span class="textexposedshow">Em dezembro de 1997 a minha sentença de morte foi decretada; descobri que havia contraído o vírus da AIDS, não sei se me picando, ou através de relações sexuais muitas vezes sem camisinha. Devo ter passado o vírus a um montão de gente, porque os homens pagavam mais para transar sem camisinha. Aos poucos os meus valores, que só agora reconheço, foram acabando, família, amigos, pais, religião, Deus, até Deus, tudo me parecia ridículo. Meu pai e minha mãe fizeram tudo, por isso nunca vou deixar de amá-los.</span><br /><span class="textexposedshow">Eles me deram o bem mais precioso que é a vida e eu a joguei pelo ralo. Estou internada, com 24kg, horrível, não quero receber visitas porque não podem me ver assim, não sei até quando sobrevivo, mas do fundo do coração peço aos jovens que não entrem nessa viagem maluca... Você com certeza vai se arrepender assim como eu, mas percebo que é tarde demais pra mim.</span><br /><br /><br /><span class="textexposedshow">OBS.: Patrícia encontrava-se internada no Hospital Universitário de Florianópolis e descreve a enfermeira Danelise, que Patrícia veio a falecer 14 horas mais tarde que escreveram essa carta, de parada cardíaca respiratória em conseqüência da AIDS.</span><br /><span class="textexposedshow">Por favor, repassem esta carta. Este era o último desejo de Patrícia.</span></span></span></span></span></span></span> </div><br />Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-32231245620062560912013-01-05T16:43:00.001-02:002014-08-30T02:11:49.713-03:001<p><iframe height="360" src="http://www.youtube.com/embed/XUkerHkR4uw?feature=player_detailpage" frameborder="0" width="640" allowfullscreen></iframe></p> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-57191330743953116472011-08-18T18:07:00.001-03:002011-08-18T18:07:26.199-03:00Paz e Renovação. André Luiz<p align="justify"><font color="#004080" size="3" face="ver"></font> </p> <p align="left"><b><a href="http://blogdoslivros7br.blogspot.com"><font color="#800000" size="3" face="ver">Índice do Blog</font></a><font color="#800000" size="3" face="ver"> </font></b></p> <p align="center"><b><font color="#004080" size="4" face="ver">Nunca admita que o bem possa ser praticado sem dificuldade. </font></b><b><br><font color="#004080" size="4" face="ver">Paz e Renovação. André Luiz</font></b></p> <p align="justify"><b><font color="#004080" size="3" face="ver"></font></b> <p align="justify"><b><font color="#004080" size="3" face="ver">Vou começar a fazer algo de útil para os outros, quando condições mínimas eu tiver... </font></b> <p align="justify"><b><font color="#004080" size="3" face="ver"></font></b> <p align="justify"><font color="#004080" size="3" face="ver">Este é o comentário mais comum que ouvimos e falamos e, desta forma, a vida passa... Ao final da jornada terrestre quando a morte do corpo físico nos chama para o mundo espiritual, deparamo-nos em deplorável situação. Afinal, dizemos para nós mesmos: Quanta coisa deixei de realizar na Terra, nesta que foi uma oportunidade bem dita e assim como tantas outras encarnações, perdi. E não raramente detectamos que retornamos de mãos vazias e consciência pesada de culpa e débitos. </font> <p align="justify"><font color="#004080" size="3" face="ver">No livro <i>Fonte Viva – Emmanuel/Francisco Cândido Xavier</i> – há uma página (não me lembro agora) em que diz: Quando o trabalhador Cristão vê-se na Terra envolvido por uma posição financeira ou social boa, suas obras são bem aceitas (toleradas). Mas, ao contrário, quando este não tem uma destas prerrogativas seus familiares e a sociedade como um todo, invariavelmente, o julga como fanático - louco e tantas outras considerações do mesmo nível.</font> <p align="justify"><font color="#004080" size="3" face="ver"><strong>A decisão de sermos úteis é pessoal e intransferível. Hoje ou amanhã ou mesmo em próxima encarnação. Mas temos de ter a certeza de que o protelamento é uma decisão que nos acarretará no presente indefiníveis problemas. E em nosso retornar à Pátria Espiritual nos fará defrontar com suas conseqüências ainda mais vivas e desastrosas. </strong></font> <p align="justify"><font color="#004080" size="3" face="ver">Não esperemos, assim, campos cobertos de flores ou essa ou aquela situação para nos tornarmos úteis. Façamos agora enquanto há tempo…</font> <p align="justify"><font color="#004080" size="3" face="ver">Dedico esta página a meu pai: João Batista S. Thiago da Costa Pereira, pois se escrevi apenas o fiz por trazer informações de suas lembranças ao ler frase de André Luiz. </font> <p align="right"><font color="#004080" size="3" face="ver">Do irmão do Ideal Espírita e da Umbanda<br>Marcílio F. da Costa Pereira</font></p> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-78570776097056691232011-07-26T22:39:00.001-03:002011-08-16T11:18:34.197-03:00Educação Financeira-Marcílio F.da Costa Pereira<h6></h6> <h6 align="justify"><a href="http://blogdoslivros1br.blogspot.com"><font color="#804040" size="3" face="ver">Índice do Blog</font></a><font color="#804040" size="3" face="ver"> </font></h6> <h6 align="justify"><font color="#004080" size="3" face="ver">Quando mesmo por pura distração folheio jornais, implicitamente ao processar as informações da leitura acabo conflitando-as com as informações captadas dentro da Doutrina Espírita. Vejamos esse exemplo que retirei na íntegra do Jornal Eletrônico – Dinheiro Vivo.</font></h6> <h6 align="justify"><font color="#004000" size="3" face="ver">Investir. Qual o seu perfil de risco?</font></h6> <p align="justify"><font color="#004000" size="3" face="ver">26/07/2011 | 14:08 | </font><a href="http://www.dinheirovivo.pt/Guru/Artigo/cieco008541.html"><strong><font color="#004000" size="3" face="ver">Dinheiro Vivo</font></strong></a> <p align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie2SqOPckpBkZh40tAsmHzFmJeMdgjbg6c5itp1POpcaexT1-PzX7lFEzwKITLUNWZ7iz4DZ5gGMoaUWC29jZZzV6Pm6VMfjyxd_wBpQZZVgOPtenu150ZLP7aJqSztRHqRsuK3rY6Zpc/s1600-h/clip_image0024.jpg"></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie2SqOPckpBkZh40tAsmHzFmJeMdgjbg6c5itp1POpcaexT1-PzX7lFEzwKITLUNWZ7iz4DZ5gGMoaUWC29jZZzV6Pm6VMfjyxd_wBpQZZVgOPtenu150ZLP7aJqSztRHqRsuK3rY6Zpc/s1600-h/clip_image0024.jpg"></a><font color="#004000" size="3" face="ver">Quando falamos em investimento rapidamente encontramos entre os nossos amigos desde os mais entusiastas aos mais desconfiados. A verdade é que nem todos lidamos da mesma maneira com o dinheiro, nem com o risco. Investir implica risco: muitos, pouco ou nenhum. O que, na prática, nos conduz a três tipos de pessoas: as que nunca investem, as que investem para não perder, e as que investem para ganhar.<br>Tendo em conta a posição de cada uma perante a possibilidade de multiplicar o seu dinheiro, naturalmente, os produtos financeiros que possam vir a escolher são diferentes.<br>Os especialistas em investimento gostam de arrumar os investidores por três grandes categorias, de acordo com o seu perfil de risco:<br>Conservador: Investidor cujo objectivo principal é a preservação do valor investido, preferindo investimentos de risco baixo, assumindo, por isso, uma expectativa de rentabilidade mais limitada.<br>Moderado: Investidor que está disposto a assumir um risco considerável nos investimentos, de modo a potenciar um crescimento sustentado do capital aplicado a médio e longo prazo;<br>Dinâmico: Investidor cujo principal objectivo é potenciar um crescimento importante a médio e longo prazo da sua carteira de investimentos, assumindo para tal risco elevado nas soluções que subscreve e adquire.<br>Para determinar qual o seu perfil de risco, poderá consultar alguns simuladores que existem em sites de bancos de investimento ou falar com especialistas no seu banco. Mas lembre-se que é você que tem de determinar como se sente em relação ao seu dinheiro. E o risco está relacionado com o valor que estaria disposto a perder, eventualmente, para atingir uma determinada rentabilidade. Se não tolera perder dinheiro, independentemente do ganho que possa conseguir, então tem um perfil conservador. Se está disposto a correr o risco de perder o dinheiro só para ficar exposto a possibilidade de ganhar o máximo possível, então tem um perfil dinâmico. Conservador, moderado ou dinâmico. Já alguma vez pensou em que categoria de investimento se insere?</font></p> <p align="center"><strong><font color="#004080" size="3" face="ver">====//====</font></strong> <h6 align="justify"><font color="#004080" size="3" face="ver">O palestrante Raul Teixeira referente à educação necessária e bem-vinda que todos devemos ter para com os cuidados materiais e necessários para com a nossa vida material, expôs com muito acerto efetuando algumas considerações sobre o assunto.</font></h6> <h6 align="justify"><font size="3"><font face="ver"><font color="#004080">Raul Teixeira: …O grande problema da humanidade é que aprendemos e nos interessamos demais em <u>como conseguir e administrar da melhor forma possível o dinheiro</u>. Em uma sociedade mais evoluída nós iremos acima de tudo, antes, <em><u>objetivar a razão de obter esse mecanismo de progresso</u></em>. <em>Na atualidade, apenas nos preocupamos em consegui-lo para</em><i> </i><em><u>mantê-lo</u></em><i><u> </u></i><em><u>encarcerado e inútil, sem proveito a ninguém</u></em><em>…</em></font></font></font></h6> <h6 align="justify"><font color="#004080" size="3" face="ver">Nota: Quando disse: “... sem proveito a ninguém” Imediatamente também se conclui que para a própria pessoa que o conseguiu também é sem proveito <u>POSITIVO</u>. Gerando para ela mesma um débito espiritual que terá de ressarcir senão nessa, em outra existência. Ou seja, houve, sim, um proveito imediato só que em verdade, <u>negativo.</u> Uma vez que de volta ao mundo espiritual irá se <u>infelicitar</u> de um dia ter tido a oportunidade de ter conseguido tê-lo e não ter sabido aproveitar a oportunidade como se devia. Que todos nós nos empenhemos, sim, em fazer com que a nossa vida financeira progrida. Isso é lícito e totalmente normal e necessário. Anormal, para nós que nos dizemos espiritualistas é procurar agir do momento em diante que atingimos os nossos objetivos, proceder como desconhecidos das verdades espirituais como fazem boa parte da humanidade. Sem nos preocuparmos em dar-lhe um fim útil a mais pessoas. Utilidade que não se interprete como simples doações, mas, sim, como geração de emprego e renda!</font></h6> <h6 align="justify"><font color="#004080" size="3" face="ver">Lembra-nos o Apóstolo Paulo: “... Nada trouxemos para este mundo e manifesto é que nada podemos levar dele.” (I Timóteo, 6:7.), E já há muito tempo a Espiritualidade Superiora nos vem informando de que todos os bens e conquistas materiais que obtemos nada mais são do que empréstimos que Deus nos dá para que trabalhemos com estes recursos tais como são. Como ferramentas que devemos aplicar para o bem-estar de todos. Não é isto um apelo a não se curtir a vida que temos na Terra, quando possível. Mas, sim, que possamos na medida do possível usufruí-la, mas sem nos esquecermos de nossa outra vida, a espiritual. “Acordemos para a vida superior e levantemo-nos na execução das boas obras e o Senhor nos ajudará, para que possamos ajudar os outros.” Como nos diz Emmanuel através de Francisco Cândido Xavier. pg. 158 – Fonte Viva. </font></h6> <h6 align="justify"><font color="#004080" size="3" face="ver">A verdade, amigos, é que não mais podemos nos contentar apenas com o bem estar egoístico e primário que todos os séculos cometemos. Dotados dos conhecimentos espíritas que ora possuímos, não podemos continuar a fazer como outrora. Há de haver uma modificação atual em nossos métodos de trabalhar e agir perante a nossa sociedade. Deixarmos de apenas nos preocupar conosco e familiares, para passarmos a ter como nossa família não apenas os do lanço consangüíneo, mas também o nosso visinho, a humanidade inteira. </font></h6> <h6 align="justify"><font color="#004080" size="3" face="ver">Em uma sociedade formada por seres moralmente mais evoluídos não haverá aceitação para os descasos com os nossos semelhantes. E formar um patrimônio de qualquer magnitude e não operar com ele modificações em nossa sociedade é um descaso. Em especial aos que são iluminados pelas orientações Espíritas. A nós sequer servirá como desculpas quando nos defrontarmos com as realidades espirituais, alegar que agiu na Terra como os demais fazem. Nossa consciência nos lembrará: Quem muito recebe muito será cobrado...</font></h6> <h6 align="justify"><font color="#004080" size="3" face="ver">Ensinar aos nossos filhos e termos metas pessoais neste campo é útil e necessário. Mas que o objetivo não seja apenas o ter, o conseguir, sem um objetivo verdadeiramente nobre a realizar. Afinal, se assim não for, melhor que a ruína e os insucessos façam parte de nossa vida presente.</font></h6> <p align="right"><font color="#004080" size="3" face="ver"><strong>Marcílio F. da Costa Pereira</strong></font> <p align="right"><font color="#004080" size="3"></font></p> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-37541904032740013082011-07-26T02:45:00.001-03:002012-01-02T12:27:52.852-02:00Analisando Anders Behring Breivik – Marcílio F. da Costa Pereira<p align="justify"><a href="http://blogdoslivros2br.blogspot.com"><font color="#ff0000" size="3"><strong>Índice do Blog</strong></font></a><font color="#ff0000" size="3"><strong> </strong></font> <p align="justify"><font color="#004080" size="3">Assistindo aos comentários jornalísticos televisionado e acompanhando em outras formas de mídia, no Brasil<strong> </strong>e em </font><a href="http://www.jn.pt/PaginaInicial/Mundo/Interior.aspx?content_id=1929205"><font color="#004000" size="3">Portugal</font></a><font color="#004080"><font size="3"><strong>,</strong> me deparei com às criticas de Anders Behring Breivik ao Brasil pelo fato de sermos uma nação miscigenada. Comecei a analisar e, a primeira vista, não encontrando respaldo para esse tipo de pensamento <strong><u>em pleno iniciar do Séc. XXI</u>.</strong> Afinal, o modelo de pensamento dele remonta os tristes e nefastos momentos de </font></font><a href="http://pt.wikipedia.org/wiki/Adolf_Hitler"><font color="#004000" size="3">Adolph Hitler</font></a><font color="#004080" size="3"> que não trouxe bem-estar e felicidade para nenhum povo. (Será possível que haja alguma pessoa que não aprendeu?) Em fim, sem notar-lhe qualquer ponto de seriedade dei como assunto encerrado e não merecedor de minhas atenções e tempo. </font> <p align="justify"><font color="#004080" size="3">Consultando, sem mais pensar neste assunto, as anotações que guardo de palestras espíritas que participo como ouvinte foi impossível não voltar a pensar nele. Afinal, dentre as diversas anotações há uma que ao lê-la diz o seguinte: </font> <p align="justify"><font size="3"><font color="#004080">Nota: Essa palestra foi executada pelo Sr.João Pinto Rabelo – membro da FEB</font></font> <p align="justify"><font color="#004000" size="3"><em>“Na atualidade em que nos encontramos em pleno processo de transferência do estágio evolutivo de mundo de expiação e provas para mundo de regeneração, a espiritualidade superiora coordena para que o Brasil, em breve, <strong>possa receber um expressivo aumento de sua população.</strong> Pelo fato de que as catástrofes naturais irão continuar e acirrar. <strong>E por esse motivo está previsto que o Brasil irá acolher um contingente expressivo de pessoas proveniente de diversas regiões do planeta que devido a esses acontecimentos, não mais apresentarão condições de serem habitados</strong>”.</em></font> <p align="justify"><em><font color="#004080" size="3">Mais a frente ele continuou…</font></em> <p align="justify"><em><font size="3"><font color="#004000">“…Através das pesquisas que se realizam na EMBRAPA não é sem razão o fato de termos já atingido, bem como outros significativos resultados que alcançaremos, que já nos permitem e progressivamente nos permitirão conseguir sementes cada vez mais desenvolvidas e capazes de fornecerem excelentes resultados. <strong><u>Visto que o Brasil terá de alimentar muita mais gente</u>...”</strong></font></font></em> <p align="justify"><font color="#004080" size="3">Após me relembrar da informação foi com muita felicidade que pude observar de que a <b>Nação Brasileira</b> ainda não está totalmente miscigenada, visto ainda faltar receber esse(s) povo(s) que indiferentemente de ser(em) branco(s), amarelo(s), negro(s) ou de qualquer outra cor, terão os braços abertos do povo brasileiro. Mas que ao entrarem em solo tupiniquim, não irão formar outro país. </font><strong><font color="#004080" size="3">Irão, sim, tornarem-se parte integrante do Brasil!<br></font><br></strong><font size="3"><font color="#004080">Nota: Essas informações foram fornecidas a nós encarnados através de comunicação de Espíritos de grande evolução e respeitabilidade. Sendo o corpo de médiuns pelo qual a informação foi proferida, igualmente, de grande credibilidade. <br></font></font> <p align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ-2n3vlkMGbYsf1lrssoriu-pJrIbtcdh-3zVVEC3T_syT0MV-bzp8ywVbQD649zPW52UImNynkgcjbignC2sPH2crcdT1lgt0_6dSmR8tsv3d3kK_2O6sj7U3OeBwITZj5d1o-bPg54/s1600-h/rosa-vermelha800%25255B5%25255D.jpg"><img title="rosa-vermelha800" border="0" alt="rosa-vermelha800" align="left" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg4uASXrkhLX3puhIxpiv1v-BsvfRV8F905Cnb5S6n8pdiDws0yW9B1wCVFfx6k06ydK-_sp2XVfTrN2RE3aEy6zaxf3TXCD78fD-GyiRn_ndiyoNv2bZ8Ix5_fv1TLN8S5z4YA8QbH0ik//?imgmax=800" width="244" height="184"></a> <p align="justify"><strong><font color="#004080" size="3">Nesse momento e em nome do Blog União Fraterna Bezerra de Menezes, finalizo solidarizando-me com o maravilhoso povo da Noruega que em resposta a tudo o que ocorreu, deu demonstrações de extremada evolução moral em respondendo a esse ato bárbaro, ofertando flores. Um exemplo a ser seguido por todos nós!</font></strong> <p align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgQ-2n3vlkMGbYsf1lrssoriu-pJrIbtcdh-3zVVEC3T_syT0MV-bzp8ywVbQD649zPW52UImNynkgcjbignC2sPH2crcdT1lgt0_6dSmR8tsv3d3kK_2O6sj7U3OeBwITZj5d1o-bPg54/s1600-h/rosa-vermelha800%25255B5%25255D.jpg"></a><font size="3"><font color="#004080"></font></font> </p><font size="3"><font color="#004080"> <p align="justify"><br><br> </p> <p align="right">Marcílio Franco da Costa Pereira<br>26/07/2011 - Curitiba, PR – Brasil</p> <p align="center"><strong>Antes de dormir às 00:38h de 04/08/2011</strong></p> <p align="justify">Não deu para resistir! Não faz exatos sete dias que postei esta matéria e, antes de encerrar o dia, dando uma olhada nos jornais digitais vejam o que encontrei… E observemos que não foi, <strong>AINDA</strong>, nenhum desastre da natureza…</p> <p align="justify">Referente ao mundo árabe, ao ler a primeira matéria, lembrei-me da palestra acima mencionada. E, realmente, nessa palestra o Sr. João P. Rabelo expôs: “Já na atualidade há muitos espíritos que no Brasil estavam acostumados a reencarnar e que, por decisão da Espiritualidade Maior, estão nascendo no mundo árabe para contribuir com a paz naquela região do planeta. E muitos que lá estavam acostumados a reencarnar, vindo para cá…”. </p> <p align="justify">Nota: Este grande expositor só esqueceu de dizer que outros métodos também seriam utilizados…</p> <p align="justify">Deixo os links para que todos possam conferir as matérias abaixo, na íntegra….</p> <p align="justify"><strong>.</strong></font></font><font size="2"><a href="http://www.jn.pt/PaginaInicial/Brasil/Interior.aspx?content_id=1944278"><strong>http://www.jn.pt/PaginaInicial/Brasil/Interior.aspx?content_id=1944278</strong></a></font></p> <p> </p> <h3></h3> <h3 align="justify"><font color="#004080" size="3">Brasil poderá ser destino de refugiados dos conflitos árabes</font></h3> <h5 align="justify"><font color="#004080" size="3">03h12m</font></h5> <p align="justify"><font color="#004080" size="3">O Brasil é um dos países que poderá receber vários refugiados da Primavera árabe, afirmou o alto comissário das Nações Unidas para os Refugiados, António Guterres. </font> <p align="justify"><font color="#004080" size="3">No terceiro e último dia da sua visita a Brasília, o ex-primeiro ministro português confirmou que o Brasil está entre os países com os quais o ACNUR está a negociar para vir eventualmente a acolher os deslocados das nações árabes. </font> <p align="justify"><font color="#004080" size="3">"Estamos a desenvolver um plano global de reassentamento, com vários países, inclusive o Brasil", afirmou Guterres, em Brasília.</font> <p align="justify"><font color="#004080" size="3">Para Guterres, a situação da Líbia é a mais urgente no momento. Desde o início das manifestações contra o Governo de Muammar Kadhafi, mais de um milhão de pessoas já deixaram o país. A maioria encontra-se nas fronteiras com a Tunísia e o Egipto, onde também já ocorreram conflitos semelhantes.</font> <p align="justify"><font color="#004080" size="3">Em declarações no final da tarde de terça-feira, ao lado do ministro das Relações Exteriores do Brasil, Antonio Patriota, Guterres citou o Brasil como um exemplo de nação que "entendeu que as sociedades tendem a ser cada vez mais multiétnicas, multiculturais e multireligiosas".</font> <p align="justify"><font color="#004080" size="3">O político português também citou a legislação brasileira para o tema como uma das mais avançadas a nível global. </font> <p align="justify"><font color="#004080" size="3">O Brasil abriga actualmente 4432 refugiados, de 77 nacionalidades, 65% dos quais oriundos do continente africano.</font> <p> <h3><font size="2"><a href="http://www.jn.pt/PaginaInicial/Brasil/Interior.aspx?content_id=1943758&page=-1">http://www.jn.pt/PaginaInicial/Brasil/Interior.aspx?content_id=1943758&page=-1</a></font></h3> <h3><font size="2"></font></h3> <h3><font size="2"></font> </h3> <h3 align="center"><font color="#004080" size="3">Brasil vai facilitar concessão de vistos para trabalhadores estrangeiros</font></h3> <h5 align="justify"><font color="#004080" size="3">Ontem</font></h5> <p align="justify"><font color="#004080" size="3">O Governo brasileiro quer facilitar a concessão de vistos de trabalho para estrangeiros com o objectivo de atender à procura do país por mão de obra especializada, afirmou esta quarta-feira o ministro do Desenvolvimento, Indústria e Comércio Exterior (MDIC) do Brasil, Fernando Pimentel. </font> <p align="justify"><font color="#004080" size="3">A facilitação da entrada de engenheiros e de outros profissionais é uma medida de curto prazo para enfrentar a escassez de mão de obra que afecta sectores como a indústria e a construção.</font> <p align="justify"><font color="#004080" size="3">No futuro, o governo quer preencher essas vagas com mão de obra local, formada com a ajuda do programa que vai oferecer 100 mil bolsas de estudos para especialização.</font> <p align="justify"><font color="#004080" size="3">"Até acontecer isso [formar mão de obra brasileira em escala suficiente para atender à procura], estamos estudando a facilitação dos vistos de trabalho, porque hoje é muito difícil conseguir autorização para trabalhar no Brasil", reconheceu o ministro num encontro hoje em São Paulo com a imprensa estrangeira.</font> <p align="justify"><font color="#004080" size="3">Além do MDIC, participam na discussão os ministérios do Trabalho e das Relações Exteriores. Segundo Pimentel, "é quase consenso" que o país precisa mudar o seu sistema de vistos.</font> <p align="justify"><font color="#004080" size="3">O ministro afirma que as principais reivindicações partem das próprias empresas, citando como exemplo as multinacionais brasileiras que actuam em Portugal e em Espanha e que, com a crise europeia, teriam interesse em transferir quadros para o Brasil.</font> <p align="justify"><font color="#004080" size="3">O Governo ainda não sabe se fará uma mudança generalizada na concessão de vistos de trabalho ou se dará prioridade a sectores específicos, em que realmente há falta de mão de obra. Pimentel também não estipulou um prazo para as mudanças.</font> <p align="justify"><font color="#004080" size="3">Há algumas semanas, o governo brasileiro já havia anunciado que incentivará a vinda de investigadores estrangeiros que ficaram desempregados em universidades europeias e norte-americanas em decorrência da crise económica.</font> <p align="justify"><font color="#004080" size="3">As medidas fazem parte da nova investida do governo brasileiro para dar competitividade à indústria nacional. Na terça-feira, o Brasil anunciou um pacote de incentivos que inclui redução de impostos e incentivos às exportações e à inovação.</font> <p><a href="http://opiniaoenoticia.com.br/brasil/politica/estrangeiros-chegam-em-busca-do-sonho-brasileiro-2/" target="_blank"><img style="border-right-width: 0px; display: block; float: none; border-top-width: 0px; border-bottom-width: 0px; margin-left: auto; border-left-width: 0px; margin-right: auto" title="image" border="0" alt="image" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEid8HX0pksoC7IbbYFL6PO6KHU2gyfXZL_AyjhNZNK6ZEotmLWhFArC0V46E0dKqPJkrx5E8pik-TfZKwMYvg2TxUoH82PYX1pML3vazYx59WSDuY-51aarfBE3UhDTjTYXdgWlPq_soxI//?imgmax=800" width="220" height="66"></a> <a title="http://opiniaoenoticia.com.br/brasil/politica/estrangeiros-chegam-em-busca-do-sonho-brasileiro-2/" href="http://opiniaoenoticia.com.br/brasil/politica/estrangeiros-chegam-em-busca-do-sonho-brasileiro-2/">http://opiniaoenoticia.com.br/brasil/politica/estrangeiros-chegam-em-busca-do-sonho-brasileiro-2/</a></p> <h6>Crise e migração</h6> <h3 align="justify">Estrangeiros chegam em busca do ‘sonho brasileiro’</h3> <h4 align="justify">São principalmente portugueses, espanhóis, norte-americanos e trabalhadores dos países da América do Sul mudando de direção na hora de emigrar. Por Hugo Souza</h4> <p>10/08/2011 | <a href="http://opiniaoenoticia.com.br/brasil/politica/estrangeiros-chegam-em-busca-do-sonho-brasileiro-2/emailpopup/">Enviar</a> | <a href="http://opiniaoenoticia.com.br/brasil/politica/estrangeiros-chegam-em-busca-do-sonho-brasileiro-2/print/">Imprimir</a> | Comentários: <a href="http://opiniaoenoticia.com.br/brasil/politica/estrangeiros-chegam-em-busca-do-sonho-brasileiro-2/#toggleText2">nenhum</a> | <a href="http://opiniaoenoticia.com.br/"><strong>A</strong></a> <a href="http://opiniaoenoticia.com.br/"><strong>A</strong></a> <a href="http://opiniaoenoticia.com.br/"><strong>A</strong></a> <p align="justify"><font color="#004080" size="3">Falta de crédito para financiar grandes projetos; fábricas fechando dia sim, outro também; trabalhadores da noite para o dia engrossando as fileiras de desempregados; uma septuagenária nota AAA caindo do pedestal; e bolsas de valores perdendo em um único pregão os ganhos acumulados de sete meses por medo de uma nova recessão. É a crise que se manifesta mundo afora nas formas de crise imobiliária, crise de crédito, crise da dívida pública e outras ramificações da grande crise econômica que, afinal, não ficou para trás com os pacotes de socorro bilionários a bancos, seguradoras e fabricantes de carros, nem tampouco ficará com o acordo tapa-buraco — ou melhor, aumenta-teto — que, por ora, evitou o calote dos calotes.</font> <p align="justify"><font color="#004080" size="3">No Brasil, a grande crise econômica ora faz marolas, ora chega como ressaca, como o tombo de 8,08% da Bovespa no pregão desta segunda-feira, 8. Mas um outro efeito da crise começa a se fazer sentir por aqui: o aumento do número de estrangeiros oriundos de nações economicamente encrencadas vindo procurar emprego no país do pré-sal, da Copa de 2014 e das Olimpíadas de 2016. Seria a hora e a vez do “sonho brasileiro”?</font> <h5 align="justify"><font color="#004080" size="3">Qualificação é a regra</font></h5> <p align="justify"><font color="#004080" size="3">Números do Ministério do Trabalho mostram que só no primeiro semestre deste ano 26,5 mil profissionais de outros países conseguiram autorização para trabalhar no Brasil, o que representa um aumento de 19,4% na comparação com o mesmo período de 2010. São principalmente portugueses, espanhóis, norte-americanos e trabalhadores dos países da América do Sul — estes últimos mudando de direção na hora em que decidem sair de seus países de origem rumo a uma nação onde vislumbram melhores oportunidades.</font> <p align="justify"><font color="#004080" size="3">Uma reportagem publicada neste fim de semana no portal G1 mostrou que a crise portuguesa e seus reflexos no mercado imobiliário do além mar, por um lado, e o boom da construção civil no Brasil, por outro, formaram uma equação cujo resultado é o aumento da procura de trabalho na ex-colônia tropical por parte de trabalhadores portugueses — não operários, mas sim engenheiros.</font> <p align="justify"><font color="#004080" size="3">Ainda que faltem estatísticas detalhadas, tudo indica que esta também é a tendência em outros ramos profissionais. Segundo informações do Ministério das Relações Exteriores, nos últimos seis meses aumentou o número de portugueses vindo para o Brasil e de brasileiros voltando de Portugal, tradicional destino de quem sai daqui em busca de melhor sorte no exterior. O Itamaraty diz que a característica dos profissionais estrangeiros é a alta qualificação.</font> <h5 align="justify"><font color="#004080" size="3">Atraindo cérebros</font></h5> <p align="justify"><font color="#004080" size="3">Além da construção civil, os estrangeiros que estão chegando para trabalhar no Brasil ocupam vagas em áreas como infraestrutura e tecnologia, portos, petróleo e gás e tecnologia da informação, de acordo com o Ministério do Trabalho.</font> <p align="justify"><font color="#004080" size="3">Os estrangeiros ajudam até a manter alguns ramos da economia aquecidos. É o caso do mercado imobiliário. Uma reportagem recente do portal Exame mostrou que eles pagam aluguéis de apartamentos no valor mensal de R$ 3 mil a R$ 4 mil e chegam dispostos a desembolsar até R$ 1 milhão para comprar uma casa própria.</font> <p align="justify"><font color="#004080" size="3">O governo brasileiro parece ter percebido a peculiaridade do momento e já anunciou até reserva de vagas no setor público para profissionais de outros países. Parte das vagas de um concurso público para cientistas que será realizado ainda este ano será destinada a estrangeiros. O ministro da Ciência e Tecnologia, Aloisio Mercadante, justificou a ideia: “tivemos uma diáspora de cérebros no passado e agora queremos atrair”.</font> <p><a href="http://oglobo.globo.com"><img style="border-bottom: 0px; border-left: 0px; display: inline; border-top: 0px; border-right: 0px" title="oglobo" border="0" alt="oglobo" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEighQee8YdaeVfmQ8taAqY2mV81iUwWLQgoqNrre-2b_0lqENET3YoOfZzlk5mxi0Jcmn0tViFc5kxpronWchscjbBihn_0dzS_EChKDFdL6WTMkirF6ePO6-wyOrKAzmzNljzSg_AAXnc//?imgmax=800" width="168" height="36"></a> <p align="center"><font size="3"><font color="#004000"><font size="4"><strong>Acre sofre com invasão de imigrantes do Haiti</strong></font></font></font></p><font size="3"><font color="#004000"><strong><font size="4"></font></strong> <p align="center"><br>Leia mais sobre esse assunto em </font></font><a href="http://oglobo.globo.com/pais/acre-sofre-com-invasao-de-imigrantes-do-haiti-3549381#ixzz1iJJbTgvf"><font color="#004000" size="3">http://oglobo.globo.com/pais/acre-sofre-com-invasao-de-imigrantes-do-haiti-3549381#ixzz1iJJbTgvf</font></a><br><font color="#004000" size="3">© 1996 - 2012. Todos direitos reservados a Infoglobo Comunicação e Participações S.A. Este material não pode ser publicado, transmitido por broadcast, reescrito ou redistribuído sem autorização.</font></p> <p align="center"><font color="#004000" size="3"></font> </p> <p align="justify"><font color="#004080" size="3" face="Vani">SÃO PAULO - Nos últimos três dias de 2011, uma leva de 500 haitianos entrou ilegalmente no Brasil pelo Acre, elevando para 1.400 a quantidade de imigrantes daquele país no município de Brasileia (AC). Segundo o secretário-adjunto de Justiça e Direitos Humanos do Acre, José Henrique Corinto, os haitianos ocuparam a praça da cidade. A Defesa Civil do estado enviou galões de água potável e alimentos, mas ainda não providenciou abrigo.</font> <p align="justify"><font color="#004080" size="3" face="Vani">Corinto irá hoje ao município para discutir medidas de emergência no atendimento aos haitianos. Outra equipe estará em Assis Brasil (AC), fronteira com a Bolívia, para saber se há mais haitianos chegando.</font> <p align="justify"><font color="#004080" size="3" face="Vani">A chegada em massa de imigrantes nos últimos dias ocorreu depois de boatos de que o governo brasileiro passaria a expulsar haitianos a partir do dia 31 de dezembro. Os rumores começaram depois de reunião do Comitê Nacional para os Refugiados (Conare), ocorrida em 16 de dezembro. A assessoria do comitê, órgão presidido pelo Ministério da Justiça, confirmou na semana passada que o Brasil estuda medidas para reprimir a imigração ilegal e o tráfico de pessoas pela fronteira com o Acre, mas negou que qualquer decisão a respeito dos haitianos tenha sido tomada.</font> <p align="justify"><font color="#004080" size="3" face="Vani">De acordo com o órgão, os haitianos não podem ser considerados refugiados, pois não são perseguidos por motivos políticos, de raça ou religião em seu país. Por isso, a opção pelo visto humanitário.</font> <p align="justify"><font color="#004080" size="3" face="Vani">Para não chegar ao Brasil ilegalmente, os haitianos deveriam pedir visto em seu país de origem, o que não acontece. Segundo informações do governo do Acre, pelo menos 2.300 haitianos entraram no Acre em 2011. O Conare informou que foram concedidos 1.600 vistos humanitários a haitianos no ano passado.</font> <p align="justify"><font color="#004080" size="3" face="Vani">A imigração ocorre porque o Haiti ainda não se recuperou dos estragos causados pelo terremoto de janeiro de 2010. O primeiro grande grupo de haitianos, formado por 140 pessoas, chegou em Brasileia no dia 14 de janeiro de 2011. Desde então, a entrada ilegal continua, mas eles não são expulsos: obtêm visto humanitário e conseguem tirar carteira de trabalho e CPF para morar e trabalhar no Brasil.</font> <p align="justify"><strong><font color="#004080" size="3" face="Vani">Haitianos que chegam têm qualificação profissional</font></strong> <p align="justify"><font color="#004080" size="3" face="Vani">Segundo Corinto, ao contrário do que se imagina, não são haitianos miseráveis que buscam o Brasil para viver, mas pessoas da classe média do Haiti e profissionais qualificados, como engenheiros, professores, advogados, pedreiros, mestres de obras e carpinteiros. Porém, a maioria chega sem dinheiro. A primeira parada é em Brasileia, mas os destinos preferidos são São Paulo, Porto Velho e Manaus.</font> <p align="justify"><font color="#004080" size="3" face="Vani">— Pelo menos 10% dos haitianos se fixaram em Porto Velho e estão empregados. Conheci cinco professores poliglotas, que aprenderam português e buscam regularizar o diploma para lecionar aqui — afirma Corinto.</font> <p align="justify"><font color="#004080" size="3" face="Vani">Com a construção de usinas do Rio Madeira, em Porto Velho, a cidade sofre com a falta de mão de obra especializada, abrindo mercado de trabalho para imigrantes.</font> <p align="justify"><font color="#004080" size="3" face="Vani">A situação dos haitianos em Brasileia se torna dramática porque a espera pela documentação chega a 40 dias e o município, de apenas 22 mil habitantes, não tem infraestrutura para suportar a chegada de tanta gente. No hotel da cidade, com 30 quartos, estão cerca de 700 haitianos. Com a chegada de centenas de novos imigrantes nos últimos dias, os banheiros do hotel passaram a ser coletivos.</font> <p align="justify"><font color="#004080" size="3" face="Vani">Muitos haitianos foram trazidos por "coiotes" (traficantes de pessoas) e roubados na mata, a caminho do Acre. Com a denúncia de crimes, a Polícia Federal permitiu na semana passada que os haitianos entrassem pela fronteira oficial, na Estrada do Pacífico.</font> <p align="justify"><font color="#004080" size="3" face="Vani">— Os brasileiros sempre criticaram a forma como os países europeus tratavam os imigrantes. Agora, chegou a nossa vez — afirma Corinto.</font> <p align="justify"><font color="#004000" size="2" face="Verdana">Leia mais sobre esse assunto em </font><a href="http://oglobo.globo.com/pais/acre-sofre-com-invasao-de-imigrantes-do-haiti-3549381#ixzz1iJF7pFhS"><font color="#004000" size="2" face="Verdana">http://oglobo.globo.com/pais/acre-sofre-com-invasao-de-imigrantes-do-haiti-3549381#ixzz1iJF7pFhS</font></a><br><font color="#004000" size="2" face="Verdana">© 1996 - 2012. Todos direitos reservados a Infoglobo Comunicação e Participações S.A. Este material não pode ser publicado, transmitido por broadcast, reescrito ou redistribuído sem autorização.</font></p> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-69614722398763265042011-07-08T21:04:00.001-03:002011-07-08T21:13:34.582-03:00Boa Nova – Francisco Cândido Xavier<p align="justify"><font color="#004000" size="3" face="ver"></font> </p> <p align="justify"><strong><a href="http://blogdoslivros1br.blogspot.com"><font color="#ff0000" size="3" face="ver">Índice do Blog</font></a><font color="#ff0000" size="3" face="ver"> </font></strong></p> <p align="justify"><font color="#004000" size="3" face="ver"></font> </p> <p align="center"><font color="#004080" size="3" face="ver"><strong>BOA NOVA <br>Pelo Espírito HUMBERTO DE CAMPOS <br>Francisco Cândido Xavier <br>* <br>FEDERAÇÃO ESPÍRITA BRASILEIRA <br>DEPARTAMENTO EDITORIAL <br>Rua Souza Valente, 17 20941-040 Rio-RJ Brasil</strong></font></p> <p align="center"><font color="#004080" size="3" face="ver"><strong>20a edição </strong></font> <p align="center"><font color="#004080" size="3" face="ver"><strong>FEDERAÇÃO ESPIRITA BRASILEIRA <br>(Casa-Máter do Espiritismo) <br>Av. L-2 Norte - Q. 603 - Conjunto F 70830-030 - Brasília-DF - Brasil </strong></font></p> <p align="center"><font color="#004080" size="3" face="ver"><strong>Composição, fotolitos e impressão ofsete das Oficinas do Departamento Gráfico da FEB <br>Rua Souza Valente, 17 20941-040 - Rio, RJ - Brasil </strong></font></p> <p align="center"><font color="#004080" size="3" face="ver"><strong>C. G. C. n° 33.644.857/0002-84 1.E. n° 81.600.503 </strong></font> <p align="center"><font color="#004080" size="3" face="ver"><strong>Impresso no Brasil </strong></font> <p align="justify"><font color="#004000" size="3" face="ver">ÍNDICE <br>Na Escola do Evangelho 11 <br>1—Boa Nova 15 <br>2 Jesus e o Precursor 20 <br>3 Primeiras pregações 25 <br>4 A família Zebedeu 31 <br>5 Os Discípulos 38 <br>6 Fidelidade a Deus 44 <br>7 A luta contra o mal 50 <br>8 Bom ânimo 56 <br>9 Velhos e moços 62 <br>10 O perdão 68 <br>11 O sermão do monte 74 <br>12 Amor e renúncia 81 <br>13 Pecado e punição 87 <br>14 A lição a Nicodemos 93 <br>15 Joana de Cusa 99 <br>16 O testemunho de Tomé 105 <br>17 Jesus na Samaria 112 <br>18 A oração dominical 119 <br>19 Comunhão com Deus 125 <br>20 Maria de Magdala 131 <br>21 A lição da vigilância 141 <br>22 A mulher e a ressurreição 147 <br>23 O servo bom 153 </font></p> <p align="justify"><font color="#004000" size="3" face="ver">24 A ilusão do discípulo 159 <br>25 A última ceia 165 <br>26 A negação de Pedro 171 <br>27 A oração do Horto 178 <br>28 O bom ladrão 184 <br>29 Os quinhentos da Galiléia 190 <br>30 Maria 196 </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Na Escola do Evangelho <br>Oferecendo este esforço modesto ao leitor amigo, julgo prudente <br>endereçar-lhe uma explicação, quanto à gênese destas páginas. <br>Dentro delas, sou o primeiro a reconhecer que os meus temas não são os mesmos. Os que se preocupam com a expressão fenomênica da forma não encontrarão, talvez, o mesmo estilo. Em período algum, faço referências de sabor mitológico. E naqueles velhos amigos que, como eu próprio ai no mundo, não conseguem atinar com as realidades da sobrevivência, surpreendo, por antecipação, as considerações mais estranhas. Alguns perguntarão, com certeza, se fui promovido a ministro evangélico. <br>Semelhante admiração pode ser natural, mas não será muito justa. O gosto literário sempre refletiu as condições da vida do Espírito. Não precisamos muitos exemplos para justificar o asserto. Minha própria atividade literária, na Terra, divide-se em duas fases essencial- mente distintas.</font></p> <p align="justify"><font color="#004000" size="3" face="ver">As páginas do Conselheiro XX são muito diversas das em que vazei as emoções novas que a dor, como lâmpada maravilhosa, me fazia descobrir, no pais da minhalma. <br>Meu problema atual não é o de escrever para agradar, mas o de escrever com proveito. <br>Sei quão singelo é o esforço presente; entretanto, desejo que <br>ele reflita o meu testemunho de admiração por todos os que trabalham <br>pelo Evangelho no Brasil. <br>Nas esferas mais próximas da Terra, os nossos labores por afeiçoar sentimentos, a exemplo do Cristo, são também minuciosos e intensos. Escolas numerosas se multiplicam, para os espíritos desencarnados. E eu, que sou agora um discípulo humilde desses educandários de Jesus, reconheci que os planos espirituais têm também o seu folclore. Os feitos heróicos e abençoados, muitas vezes anônimos no mundo, praticados por seres desconhecidos, encerram aqui profundas lições, em que encontramos forças novas. Todas as expressões evangélicas têm, entre nós, a sua história viva. Nenhuma delas é símbolo superficial. Inumeráveis observações sobre o Mestre e seus continuadores palpitam nos corações estudiosos e sinceros. <br>Dos milhares de episódios desse folclore do céu, consegui reunir trinta e trazer ao conhecimento do amigo generoso que me concede a sua atenção. Concordo em que é pouco; mas isso deve valer como tentativa útil, pois estou certo de que não me faltou o auxilio indispensável. <br>Hoje, não mais cogito de crer, porque sei. E aquele Mestre de Nazaré polariza igualmente as minhas esperanças. Lembro-me de que, um dia, palestrando com alguns amigos protestantes, notei que classificavam a Jesus como “rocha dos séculos”. Sorri e passei, como os pretensos espíritos fortes de nossa época, aí no mundo. Hoje, porém, já não posso sorrir, nem passar. Sinto a “rocha” milenária, luminosa e sublime, que nos sustenta o coração atolado no pântano de misérias seculares. E aqui estou para lhe prestar o meu preito de reconhecimento com estas páginas simples, cooperando com os que trabalham devotadamente na sua causa divina, de luz e redenção. <br>Jesus vê que no vaso imundo de meu espírito penetrou uma gota de seu amor desvelado e compassivo. O homem perverso, que chegava da Terra, encontrou o raio de luz destinado à purificação de seu santuário. Ele ampara os meus pensamentos com a sua bondade sem limites. A ganga terrena ainda abafa, em meu coração, o ouro que me deu da sua misericórdia; mas, como Bartolomeu, já possuo o bom ânimo para enfrentar os inimigos de minha paz, que se abrigam em mm mesmo. Tenho a alegria do Evangelho, porque reconheço que o seu amor não me desampara. Confiado nessa proteção amiga e generosa, meu Espírito trabalha e descansa. <br>Agora, para consolidar a estranheza dos que me lêem, com o sabor de crítica, tão ao gosto do nosso tempo, justificando a substância real das narrativas deste livro, citarei o apóstolo Marcos, quando diz (4:34): “E sem parábola nunca lhes falava; porém, tudo declarava em particular aos seus discípulos”; e o apóstolo João, quando afirma (21:25): “Há, porém, ainda muitas outras coisas que Jesus fez e que, </font></p> <p align="justify"><font color="#004000" size="3" face="ver">se cada uma de perrsi fosse escrita, cuido que nem ainda o mundo todo poderia conter os livros que se escrevessem.” </font> <p align="justify"><font color="#004000" size="3" face="ver">E é só. Como se vê, não faço referências aos clássicos da literatura antiga ou contemporânea. Cito Marcos e João. É que existem Espíritos esclarecidos e Espíritos evangelizados, e eu, agora, peço a Deus que abençoe a minha esperança de pertencer ao número destes últimos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Pedro Leopoldo, 9 de novembro de 1940. </font> <p align="justify"><font color="#004000" size="3" face="ver">() Espírito. </font> <p align="justify"><font color="#004000" size="3" face="ver">HUMBERTO DE Campos (*) </font> <p align="justify"><font color="#004000" size="3" face="ver">12</font> <p align="justify"><font color="#004000" size="3" face="ver">13</font> <p align="justify"><font color="#004000" size="3" face="ver">1 <br>BOA NOVA <br>Os historiadores do Império Romano sempre observaram com espanto os profundos contrastes da gloriosa <br>época de Augusto. <br>Caio Júlio César Otávio chegara ao poder, não obstante o lustre de sua notável ascendência, por uma série de acontecimentos felizes. As mensalidades mais altas da antiga República não acreditavam no seu triunfo. Aliando-se contra a usurpação de Antônio, com os próprios conjurados que haviam praticado o assassínio de seu pai adotivo, suas pretensões foram sempre contrariadas por sombrias perspectivas. Entretanto, suas primeiras vitórias começaram com a instituição do triunvirato e, em seguida, os desastres de Antônio, no Oriente, lhe abriram inesperados caminhos. <br>Como se o mundo pressentisse uma abençoada renovação de valores no tempo, em breve todas as legiões se entregavam, sem resistência, ao filho do soberano assassi nado. <br>Uma nova era principiara com aquele jovem enérgico <br>e magnânimo. O grande império do mundo, como que <br>influenciado por um conjunto de forças estranhas, descansava numa onda de harmonia e de júbilo, depois de guerras seculares e tenebrosas. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Por toda parte levantavam-se templos e monumentos preciosos. O hino de uma paz duradoura começava em Roma para terminar na mais remota de suas províncias, acompanhado de amplas manifestações de alegria por parte da plebe anônima e sofredora. </font> <p align="justify"><font color="#004000" size="3" face="ver">A cidade dos Césares se povoava de artistas, de espíritos nobres e realizadores. Em todos os recantos, permanecia a sagrada emoção de segurança, enquanto o organismo das leis se renovava, distribuindo os bens da educação e da justiça. </font> <p align="justify"><font color="#004000" size="3" face="ver">No entanto, o inesquecível Imperador era franzino e doente. Os cronistas da época referem-se, por mais de uma vez, às manchas que lhe cobriam a epiderme, transformando-se, de vez em quando, em dardos dolorosos. Otávio nunca foi senhor de uma saúde completa. Suas pernas viviam sempre enroladas em faixas e sua caixa torácica convenientemente resguardada contra os golpes de ar que lhe motivavam incessantes resfriados. Com freqüência, queixava-se de enxaquecas, que se faziam seguir de singulares abatimentos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Não somente nesse particular padecia o Imperador das extremas vicissitudes da vida humana. Ele, que era o regenerador dos costumes, o restaurador das tradições mais puras da família, o maior reorganizador do Império, foi obrigado a humilhar os seus mais fundos e delicados sentimentos de pai e de soberano, lavrando um decreto de banimento de sua única filha, exilando-a na Ilha de Pandatária, por efeito da sua vida de condenáveis escândalos na Corte, sendo compelido, mais tarde, a tomar as mesmas providências em relação à sua neta. Notou que a companheira amada de seus dias se envolvia, na intimidade doméstica, em contínuas questões de envenenamento dos seus descendentes mais diretos, extermine tand </font> <p align="justify"><font color="#004000" size="3" face="ver">ele, assim, na família, a mais angustiosa ansiedade do coração. </font> <p align="justify"><font color="#004000" size="3" face="ver">Apesar de tudo, seu nome foi dado ao século ilustre que o vira nascer. Seus numerosos anos de governo se assinalaram por inolvidáveis iniciativas. A alma coletiva do Império nunca sentira tamanha impressão de estabilidade e de alegria. A paisagem gloriosa de Roma jamais reunira tão grande número de inteligências. É nessa época que surgem Vergílio, Horário, Ovídio, Salústio</font> <p align="justify"><font color="#004000" size="3" face="ver">, Tito Lívio e Mecenas, como favoritos dos deuses. </font> <p align="justify"><font color="#004000" size="3" face="ver">Em todos os lugares lavravam-se mármores soberbos, espiendiam jardins suntuosos, erigiam-se palácios e santuários, protegia-se a inteligência, criavam-se leis de harmonia e de justiça, num oceano de paz inigualável. Os carros de triunfo esqueciam, por algum tempo, as palmas de sangue e o sorriso da deusa Vitória não mais se abria para os movimentos de destruição e morticínio. </font> <p align="justify"><font color="#004000" size="3" face="ver">O próprio Imperador, muitas vezes, em presidindo às grandes festas populares, com o coração tomado de angústia pêlos dissabores de sua vida íntima, se. surpreendeu, testemunhando o júbilo e a tranqüilidade geral do seu povo e, sem que conseguisse explicar o mistério daquela onda interminável de harmonia, chorando de comoção, quando, do alto de sua tribuna dourada, escutava a famosa composição de Horácio, onde se destacavam estes versos de imorredoura beleza: <br>O Sol fecundo, <br>Que com teu carro brilhante <br>Abres e fechas o dia!... <br>Que surges sempre novo e sempre igual! <br>Que nunca possas ver <br>Algo maior do que Roma. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">É que os historiadores ainda não perceberam, na chamada época de Augusto, o século do Evangelho ou da Boa Nova.</font> <p align="justify"><font color="#004000" size="3" face="ver">Esqueceram-se de que o nobre Otávio era também homem e não conseguiram saber que, no seu reinado, a esfera do Cristo se aproximava da Terra, numa vibração profunda de amor e de beleza. Acercavam-se de Roma e do mundo não mais espíritos belicosos, como Alexandre ou Aníbal, porém outros que se vestiriam dos andrajos dos pescadores, para servirem de base indestrutível aos eternos ensinos do Cordeiro. Imergiam nos fluidos do planeta os que preparariam a vinda do Senhor e os que se transformariam em seguidores humildes e imortais dos seus passos divinos. <br>É por essa razão que o ascendente místico da era de Augusto se traduzia na paz e no júbilo do povo que, instintivamente, se sentia no limiar de uma transformação celestial. <br>la chegar à Terra o Sublime Emissário. Sua lição de verdade e de luz ia espalhar-se pelo mundo inteiro, como chuva de bênçãos magníficas e confortadoras. A Humanidade vivia, então, o século da Boa Nova. Era a “festa do noivado” a que Jesus se referiu no seu ensinamento imorredouro. <br>Depois dessa festa dos corações, qual roteiro indelével para a concórdia dos homens, ficaria o Evangelho como o livro mais vivaz e mais formoso do mundo, constituindo a mensagem permanente do céu, entre as criaturas em trânsito pela Terra, o mapa das abençoadas altitudes espirituais, o guia do caminho, o manual do amor, da coragem e da perene alegria. <br>E, para que essas características se conservassem entre os homens, como expressão de sua sábia vontade, Jesus recomendou aos seus apóstolos que iniciassem o seu glorioso testamento com os hinos e os perfumes da Natureza, sob a claridade maravilhosa de uma estrela a guiar reis e pastores à manjedoura rústica, onde se entoavam as primeiras notas de seu cântico de amor, e o terminassem com a luminosa visão da Humanidade futura, na posse das bênçãos de redenção. É por esse motivo que o Evangelho de Jesus, sendo livro do amor e da alegria, começa com a descrição da gloriosa noite de Natal e termina com a profunda visão da Jerusalém libertada, entrevista por João, nas suas divinas profecias do Apocalipse. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">• 19</font> <p align="justify"><font color="#004000" size="3" face="ver">2 <br>JESUS E O PRECURSOR <br>Após a famosa apresentação de Jesus aos doutores do Templo de Jerusalém, Maria recebeu a visita de Isabel e de seu filho, em sua casinha pobre de Nazaré. <br>Depois das saudações habituais, do desdobramento dos assuntos familiares, as duas primas entraram a falar de ambas as crianças, cujo nascimento fora antecipado por acontecimentos singulares e cercado de estranhas circunstâncias. Enquanto o patriarca José atendia às últimas necessidades diárias de sua oficina humilde, entre- tinham-se as duas em curiosa palestra, trocando carinhosamente as mais ternas confidências maternais. <br>O que me espanta dizia Isabel com caricioso sorriso é o temperamento de João, dado às mais fundas meditações, apesar da sua pouca idade. Não raro, procuro-o inutilmente em casa, para encontrá-lo, quase sempre, entre as figueiras bravas, ou caminhando ao longo das estradas adustas, como se a pequena fronte estivesse dominada por graves pensamentos. <br>Essas crianças, a meu ver respondeu-lhe Maria, intensificando o brilho suave de seus olhos —, trazem para a Humanidade a luz divina de um caminho novo. <br>20</font></p> <p align="justify"><font color="#004000" size="3" face="ver">Meu filho também é assim, envolvendo-me o coração numa atmosfera de incessantes cuidados. Por vezes, vou encontrá-lo a sós, junto das águas, e, de outras, em conversação profunda com os viajantes que demandam a Samaria ou as aldeias mais distantes, nas adjacências do lago. Quase sempre, surpreendo-lhe a palavra caridosa que dirige às lavadeiras, aos transeuntes, aos mendigos sofredores... Fala de sua comunhão com Deus com uma eloquência que nunca encontrei nas observações dos nossos doutores e, contentemente, ando a cismar, em relação ao seu destino. <br>Apesar de todos os valores da crença murmurou Isabel, convicta —, nós, as mães, temos sempre o espírito abalado por injustificáveis receios. <br>Como se se deixasse empolgar por amorosos temores, Maria continuou: <br>Ainda há alguns dias, estivemos em Jerusalém, nas comemorações costumeiras, e a facilidade de argumentação com que Jesus elucidava os problemas, que lhe eram apresentados pelos orientadores do templo, nos deixou a todos receosos e perplexos. Sua ciência não pode ser deste mundo: vem de Deus, que certamente se manifesta por seus lábios amigos da pureza. Notando-lhe as respostas, Eleazar chamou a José, em particular, e o advertiu de que o menino parece haver nascido para a perdição de muitos poderosos em Israel. <br>Com a prima a lhe escutar atentamente a palavra, Maria prosseguiu, de olhos úmidos, após ligeira pausa: <br>Ciente desse aviso, procurei Eleazar, a fim de interceder por Jesus, junto de suas valiosas relações com as autoridades do templo. Pensei na sua infância desprotegida e receio pelo seu futuro. Eleazar prometeu interessar-se pela sua sorte; todavia, de regresso a Nazaré, experimentei singular multiplicação dos meus temores.</font></p> <p align="justify"><font color="#004000" size="3" face="ver">21</font> <p align="justify"><font color="#004000" size="3" face="ver">Conversei com José, mais detidamente, acerca do pequeno, preocupada com o seu preparo conveniente para a vida!... Entretanto, no dia que se seguiu às nossas íntimas confabulações, Jesus se aproximou de mim, pela manhã, e me interpelou: “Mãe, que queres tu de mim? Acaso não tenho testemunhado a minha comunhão com o Pai que está no Céu!</font> <p align="justify"><font color="#004000" size="3" face="ver">Altamente surpreendida com a sua pergunta, respondi-lhe, hesitante: Tenho cuidado por ti, meu filho! Reconheço que necessitas de um preparo melhor para a vida... Mas, como se estivesse em pleno conhecimento do que se passava em meu íntimo, ponderou ele: “Mãe, toda preparação útil e generosa no mundo é preciosa; entretanto, eu já estou com Deus. Meu Pai, porém, deseja de nós toda a exemplificação que seja boa e eu escolherei, desse modo, a escola melhor.</font> <p align="justify"><font color="#004000" size="3" face="ver">No mesmo dia, embora soubesse das belas promessas que os doutores do templo fizeram na sua presença a seu respeito, Jesus aproximou-se de José e lhe pediu, com humildade, o admitisse em seus trabalhos. Desde então, como se nos quisesse ensinar que a melhor escola para Deus é a do lar e a do esforço próprio concluiu a palavra materna com singeleza —, ele aperfeiçoa as madeiras da oficina, empunha o martelo e a enxó, enchendo a casa de ânimo, com a sua doce alegria! <br>Isabel lhe escutava atenta a narrativa, e, depois de outras pequenas considerações materiais, ambas observaram que as primeiras sombras da noite desciam na paisagem, acinzentando o céu sem nuvens. <br>A carpintaria já estava fechada e José buscava a serenidade do interior doméstico para o repouso. <br>As duas mães se entreolharam, inquietas, e perguntavam a si próprias para onde teriam ido as duas crianças. <br>* </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Nazaré, com a sua paisagem, das mais belas de toda a Galiléia, é talvez o mais formoso recanto da Palestina. Suas ruas humildes e pedregosas, suas casas pequeninas, suas lojas singulares se agrupam numa ampla concavidade em cima das montanhas, ao norte do Esdrelon. Seus horizontes são estreitos e sem interesse; contudo, os que subam um pouco além, até onde se localizam as casinholas mais elevadas, encontrarão para o olhar assombrado as mais formosas perspectivas. O céu parece alongar-se, cobrindo o conjunto maravilhoso, numa dilatação infinita. <br>Maria e Isabel avistaram seus filhos, lado a lado, sobre uma eminência banhada pelos derradeiros raios vespertinos. De longe, afigurou-se-lhes que os cabelos de Jesus esvoaçavam ao sopro caricioso das brisas do alto. Seu pequeno indicador mostrava a João as paisagens que se multiplicavam a distância, como um grande general que desse a conhecer as minudências dos seus planos a um soldado de confiança. Ante seus olhos surgiam as montanhas de Sarnaria, o cume de Magedo, as eminências de Gelboé, a figura esbelta do Tabor, onde, mais tarde, ficaria inesquecível o instante da Transfiguração, o vale do rio sagrado do Cristianismo, os cumes de Safed, o golfo de Khalfa, o elevado cenário do Pereu, num soberbo conjunto de montes e vales, ao lado das águas cristalinas. <br>Quem poderia saber qual a conversação solitária que se travara entre ambos? Distanciados no tempo, devemos presumir que fosse, na Terra, a primeira combinação entre o amor e a verdade, para a conquista do mundo. Sabemos, porém, que, na manhã imediata, em partindo o precursor na carinhosa companhia de sua mãe, perguntou Isabel a Jesus, com gracioso interesse: Não queres vir conosco? ao que o pequeno carpinteiro de Nazaré respondeu, profeticamente, com inflexão de profunda bondade: “João partirá primeiro.</font></p> <p align="justify"><font color="#004000" size="3" face="ver">22</font> <p align="justify"><font color="#004000" size="3" face="ver">Transcorridos alguns anos, vamos encontrar o Batista na sua gloriosa tarefa de preparação do caminho à verdade, precedendo o trabalho divino do amor, que o mundo conheceria em Jesus-Cristo. </font> <p align="justify"><font color="#004000" size="3" face="ver">João, de fato, partiu primeiro, a fim de executar as operações iniciais para grandiosa conquista. Vestido de peles e alimentando-se de mel selvagem, esclarecendo com energia e deixando-se degolar em testemunho à Verdade, ele precedeu a lição da misericórdia e da bondade. <br>O Mestre dos mestres quis colocar a figura franca e áspera do seu profeta no limiar de seus gloriosos ensinos e, por isso, encontramos em João Batista um dos mais belos de todos os simbolos imortais do Cristianismo. Salomé representa a futilidade do mundo, Herodes e sua mulher o convencionalismo político e o interesse particular. João era a verdade, e a verdade, na sua tarefa de aperfeiçoamento, dilacera e magoa, deixando-se levar aos sacrifícios extremos. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Como a dor que precede as poderosas manifestações da luz no íntimo dos corações, ela recebe o bloco de mármore bruto e lhe trabalha as asperezas para que a obra do amor surja, em sua pureza divina. João Batista foi a voz clamante do deserto. Operário da primeira hora, é ele o símbolo rude da verdade que arranca as mais fortes raízes do mundo, para que o reino de Deus prevaleça nos corações. Exprimindo a austera disciplina que antecede a espontaneidade do amor, a luta para que se desfaçam as sombras do caminho, João é o primeiro sinal do cristão ativo, em guerra com as próprias imperfeições do seu mundo interior, a fim de estabelecer em si mesmo o santuário de sua realização com o Cristo. Foi por essa razão que dele disse Jesus: “Dos nascidos de mulher, João Batista é o maior de todos.</font> <p align="justify"><font color="#004000" size="3" face="ver">3 </font> <p align="justify"><font color="#004000" size="3" face="ver">PRIMEIRAS PREGAÇÕES </font> <p align="justify"><font color="#004000" size="3" face="ver">Nos primeiros dias do ano 30, antes de suas gloriosas manifestações, avistou-se Jesus com o Batista, no deserto triste da Judéia, não muito longe das areias ardentes da Arábia. Ambos estiveram juntos, por alguns dias, em plena Natureza, no campo ríspido do jejum e da penitência do grande precursor, até que o Mestre Divino, despedindo-se do companheiro, demandou o oásis de Jericó, uma bênção de verdura e águas entre as inclemências da estrada agreste. De Jericó dirigiu-se então a Jerusalém, onde repousou, ao cair da noite. </font> <p align="justify"><font color="#004000" size="3" face="ver">Sentado como um peregrino, nas adjacências do Templo, Jesus foi notado por um grupo de sacerdotes e pensadores oCiOSOS, que se sentiram atraidos pelos seus traços de formosa originalidade e pelo seu olhar lúcido e profundo. Alguns deles se afastaram, sem maior interesse, mas Hanã, que seria, mais tarde, o juiz inclemente de sua causa, aproximou-se do desconhecido e dirigiu-se-lhe com orgulho: </font> <p align="justify"><font color="#004000" size="3" face="ver">Galileu, que fazes na cidade? </font> <p align="justify"><font color="#004000" size="3" face="ver">Passo por Jerusalém, buscando a fundação do Reino de Deus! exclamou o Cristo, com modesta nobreza. </font> <p align="justify"><font color="#004000" size="3" face="ver">24</font> <p align="justify"><font color="#004000" size="3" face="ver">Reino de Deus? tornou o sacerdote com acentuada ironia. E que pensas tu venha a ser isso? <br>Esse Reino é a obra divina no coração dos homens! esclareceu Jesus, com grande serenidade. <br>Obra divina em tuas mãos? revidou Hanã, com uma gargalhada de desprezo. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">E, continuando as suas observações irônicas, per guntou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Com que contas para levar avante essa difícil empresa? Quais são os teus seguidores e companheiros?... Acaso terás Conquistado o apoio de algum príncipe desconhecido e ilustre, para auxiliar-te na execução de teus planos? </font> <p align="justify"><font color="#004000" size="3" face="ver">Meus companheiros hão de chegar de todos os lugares respondeu o Mestre com humildade. <br>Sim observou Hanã —, os ignorantes e os tolos estão em toda parte na Terra. Certamente que esse representará o material de tua edificação. Entretanto, propões-te realizar uma obra divina e já viste alguma estátua perfeita modelada em fragmentos de lama? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">• Sacerdote replicou-lhe Jesus, com energia se ren —, nenhum mármore existe mais puro e mais formoso do que o do sentimento, e nenhum cinzel é superior ao da boa-vontade. </font> <p align="justify"><font color="#004000" size="3" face="ver">Impressionado com a resposta firme e inteligente, o famoso juiz ainda interrogou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Conheces Roma ou Atenas? </font> <p align="justify"><font color="#004000" size="3" face="ver">Conheço o amor e a verdade disse Jesus convictamente. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tens ciência dos códigos da Corte Provincial e das leis do Templo? inquiriu Hanã, inquieto. <br>Sei qual é a vontade de meu Pai que está nos céus respondeu o Mestre, brandamente. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">O sacerdote o contemplou irritado e, dirigindo-lhe um sorriso de profundo desprezo, demandou a Torre Antônia, em atitude de orgulhosa superioridade. </font> <p align="justify"><font color="#004000" size="3" face="ver">No dia seguinte, pela manhã, o mesmo formoso peregrino foi ainda visto a contemplar as maravilhas do santuário, antes alguns minutos de internar-se pelas estradas banhadas de sol, a caminho de sua Galiléia distante. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Daí a algum tempo, depois de haver passado por Nazaré, descansando igualmente em Caná, Jesus se encontrava nas circunvizinhanças da cidadezinha de Cafarnaum, cómo se procurasse, com viva atenção, algum amigo que estivesse à sua espera. </font> <p align="justify"><font color="#004000" size="3" face="ver">Em breves instantes, ganhou as margens do Tiberíades e se dirigiu, resolutamente, a um grupo alegre de pescadores, como se, de antemão, os conhecesse a todos. <br>A manhã era bela, no seu manto diáfano de radiosas neblinas. As águas transparentes vinham beijar os eloendros da praia, como se brincassem ao sopro das virações perfumadas da Natureza. Os pescadores entoavam uma cantiga rude e, dispondo inteligentemente as barcaças móveis, deitavam as redes, em meio de profunda alegria. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Jesus aproximou-se do grupo e, assim que dois deles desembarcaram em terra, falou-lhes com amizade: </font> <p align="justify"><font color="#004000" size="3" face="ver">Simão e André, filhos de Jonas, venho da parte de Deus e vos convido a trabalhar pela instituição de seu reino na Terra! </font> <p align="justify"><font color="#004000" size="3" face="ver">André lembrou-se de já o ter visto, nas cercanias de Betsaida, e do que lhe haviam dito a seu respeito, enquanto que Simão, embora agradavelmente surpreendido, o contemplava, enleado. Mas, quase a um só tempo, dando expansão aos seus temperamentos acolhedores e sinceros, exclamaram respeitosamente:</font> <p align="justify"><font color="#004000" size="3" face="ver">25</font> <p align="justify"><font color="#004000" size="3" face="ver">Sede bem-vindo!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus então lhes falou docemente do Evangelho, com o olhar incendido de júbilos divinos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Estando muitos outros companheiros do lago a observar de longe os três, André, manifestando a sua tocante ingenuidade, exclamou comovido: <br>Um rei? Mas em Cafarnaum existem tão poucas </font></p> <p align="justify"><font color="#004000" size="3" face="ver">casas!.. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ao que Pedro obtemperou, como se a boa-vontade devesse suprir todas as deficiências: </font> <p align="justify"><font color="#004000" size="3" face="ver">O lago é muito grande e há várias aldeias circundando estas águas, O reino poderá abrangê-las todas! <br>Isso dizendo, fixou em Jesus o olhar perquiridor, como se fora uma grande criança meiga e sincera, desejosa de demonstrar compreensão e bondade, O Senhor esboçou um sorriso sereno e, como se adiasse com prazer as suas explicações para mais tarde, inquiriu generosamente: <br>Quereis ser meus discípulos? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">André e Simão se interrogaram a si mesmos, permutando sentimentos de admiração embevecida. Refletia Pedro: que homem seria aquele? onde já lhe escutara o timbre carinhoso da voz íntima e familiar? Ambos os pescadores se esforçavam por dilatar o domínio de suas lembranças, de modo a encontrá-lo nas recordações mais queridas, Não sabiam, porém, como explicar aquela fonte de confiança e de amor que lhes brotava no âmago do espírito e, sem hesitarem, sem uma sombra de dúvida, responderam simultaneamente: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, seguiremos os teus passos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus os abraçou com imensa ternura e, como os demais companheiros se mostrassem admirados e trocassem entre si ditérios ridicularizadores, o Mestre, acompanhado de ambos e de grande grupo de curiosos, se encaminhou para o centro de Cafarnaum, onde se erguia </font> <p align="justify"><font color="#004000" size="3" face="ver">a Intendência de Ântipas. Entrou calmamente na coletoria e, avistando um funcionário culto, conhecido publicano da cidade, perguntou-lhe: <br>Que fazes tu, Levi? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">O interpelado fixou-o com surpresa; mas, seduzido pelo suave magnetismo de seu olhar, respondeu sem de- </font> <p align="justify"><font color="#004000" size="3" face="ver">mora: </font> <p align="justify"><font color="#004000" size="3" face="ver">Recolho os impostos do povo, devidos a Herodes. </font> <p align="justify"><font color="#004000" size="3" face="ver">Queres vir comigo para recolher os bens do céu? <br>perguntou-lhe Jesus, com firmeza e doçura. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Levi, que seria mais tarde o apóstolo Mateus, sem que pudesse definir as santas emoções que lhe dominaram a alma, atendeu, comovido: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, estou pronto!.. </font> <p align="justify"><font color="#004000" size="3" face="ver">Então, vamos disse Jesus, abraçando-o. </font> <p align="justify"><font color="#004000" size="3" face="ver">Em seguida, o numeroso grupo se dirigiu para a casa de Simão Pedro, que oferecera ao Messias acolhida sincera em sua residência humilde, onde o Cristo fez a primeira exposição de sua consoladora doutrina, esclarecendo que a adesão desejada era a do coração sincero e puro, para sempre, às claridades do seu reino. Iniciou-se naquele instante a eterna união dos inseparáveis companheiros. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Na tarde desse mesmo dia, o Mestre fez a primeira pregação da Boa Nova na praça ampla, cercada de verdura e situada naturalmente junto às águas. </font> <p align="justify"><font color="#004000" size="3" face="ver">No céu, vibravam harmonias vespertinas, como se a tarde possuísse também uma alma sensível. As árvores vizinhas acenavam os ramos verdes ao vento do crepúsculo, como mãos da Natureza que convidassem os homens à celebração daquele primeiro ágape. As aves ariscas pousavam de leve nas alcaparreiras mais próximas,</font> <p align="justify"><font color="#004000" size="3" face="ver">28</font> <p align="justify"><font color="#004000" size="3" face="ver">como se também desejassem senti-lo, e na praia extensa se acotovelava a grande multidão de pescadores rústicos, de mulheres aflitas por continuadas flagelações, de crianças sujas e abandonadas, misturados publicanos pecadores com homens analfabetos e simples, que haviam acorrido, ansiosos por ouvi-lo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus contemplou a multidão e enviou-lhe um sorriso de satisfação. Contrariamente às ironias de Hanã, ele aproveitaria o sentimento como mármore precioso e a boa- <br>-vontade como cinzel divino. Os ignorantes do mundo, os fracos, os sofredores, os desalentados, os doentes e os pecadores seriam em suas mãos o material de base para a sua construção eterna e sublime. Converteria toda miséria e toda dor num cântico de alegria e, tomado pelas inspirações sagradas de Deus, começou a falar da maravilhosa beleza do seu reino. Magnetizado pelo seu amor, o povo o escutava num grande transporte de ventura. No céu havia uma vibração de claridade desconhecida. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Ao longe, no firmamento de Cafarnaum, o horizonte se tornara um deslumbramento de luz e, bem no alto, na cúpula dourada e silenciosa, as nuvens delicadas e alvas tomavam a forma suave das flores e dos arcanjos do Paraíso. </font> <p align="justify"><font color="#004000" size="3" face="ver">4 </font> <p align="justify"><font color="#004000" size="3" face="ver">A FAMILIA ZEBEDEU </font> <p align="justify"><font color="#004000" size="3" face="ver">Na manhã que se seguiu à primeira manifestação da sua palavra defronte do Tiberíades, o Mestre se aproximou de dois jovens que pescavam nas margens e os convocou para o seu apostolado. <br>Filhos de Zebedeu disse, bondoso —, desejais participar das alegrias da Boa Nova?! <br>Tiago e João, que já conheciam as pregações do Batista e que o tinham ouvido na véspera, tomados de emoção se lançaram para ele, transbordantes de alegria: <br>Mestre! Mestre! exclamavam felizes. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Como se fossem irmãos bem-amados que se encontrassem depois de longa ausência, tocados pela força do amor que se irradiava do Cristo, fonte inspiradora das mais profundas dedicações, falaram largamente da ventura de sua união perene, no futuro, das esperanças com que deveriam avançar para o porvir, proclamando as belezas do esforço pelo Evangelho do Reino. Os dois rapazes galileus eram de temperamento apaixonado. Profundamente generosos, tinham carinhosas e simples, ardentes e sinceras as almas. João tomou das mãos do Senhor e beijou-as afetuosamente, enquanto Jesus lhe acariciava</font> <p align="justify"><font color="#004000" size="3" face="ver">30</font> <p align="justify"><font color="#004000" size="3" face="ver">os anéis macios dos cabelos. Tiago, como se quisesse hipotecar a sua solidariedade inteira, aproximou-se do Messias e lhe colocou a destra sobre os ombros, em amoroso transporte. </font> <p align="justify"><font color="#004000" size="3" face="ver">Os dois novos apóstolos, entretanto, eram ainda muito jovens e, em regressando a casa com o espírito arrebatado por imensa alegria, relataram a sua mãe o que se passara. </font> <p align="justify"><font color="#004000" size="3" face="ver">Salomé, a esposa de Zebedeu, apesar de bondosa e sensível, recebeu a notícia com certo cuidado. Também ela ouvira o profeta de Nazaré nas suas gloriosas afirmativasda véspera. Pôs-se então a ponderar consigo mesma: <br>não estaria próximo aquele reino prometido por Jesus? Quem sabe se o filho de Maria não falava na cidade em nome de algum príncipe? Ah! o Cristo deveria ser o intérprete de algum desconhecido ilustre que recrutava adeptos entre os homens trabalhadores e mais fortes. A quem seriam confiados os postos mais altos, dentro da nova fundação? Seus filhos queridos bem os mereciam. Precisava agir, enquanto era tempo. O povo, de há muito, falava em revolução contra os romanos e os comentadores mais indiscretos anteviam a queda próxima dos Ântipas. O novo reinado estava próximo e, alucinada pelos sonhos maternais, Salomé procurou o Messias no círculo dos seus primeiros discípulos. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Senhor disse, atenciosa —, logo após a instituição do teu reino, eu desejaria que os meus filhos se sentassem um à tua direita e outro à tua esquerda, como as duas figuras mais nobres do teu trono. <br>Jesus sorriu è obtemperou com gesto bondoso: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Antes de tudo, é preciso saber se eles quererão beber do meu cálice!... </font> <p align="justify"><font color="#004000" size="3" face="ver">A genitora dos dois jovens embaraçou-se. Além disso, o grupo que rodeava o Messias a observava com indiscri çã </font> <p align="justify"><font color="#004000" size="3" face="ver">e manifesta curiosidade. Reconhecendo que o instante não lhe permitia mais amplas explicações, retirou-se apressada, colocando o seu velho esposo ao corrente dos </font> <p align="justify"><font color="#004000" size="3" face="ver">fatos. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Ao entardecer, cessado o labor do dia, Zebedeu acompanhado pelos dois filhos procurou o Mestre em casa de Simão. Jesus lhes recebeu a visita com extremo carinho, enquanto o velho galileu expunha as suas razões, humilde e respeitoso. </font> <p align="justify"><font color="#004000" size="3" face="ver">Zebedeu respondeu-lhe Jesus —, tu, que conheces a lei e lhe guardas os preceitos no coração, sabes de algum profeta de Deus que, no seu tempo, fosse amado pelos homens do mundo? </font> <p align="justify"><font color="#004000" size="3" face="ver">Não, Senhor. </font> <p align="justify"><font color="#004000" size="3" face="ver">Que fizeram de Moisés, de Jeremias, de Jonas? <br>Todos os emissários da verdade divina foram maltratados <br>e trucidados, ou banidos do berço em que nasceram. Na <br>Terra, o preço do amor e da verdade tem sido o martírio <br>e a morte. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">O pai de Tiago e de João ouvia-o humilde e repetia: Sim, Senhor. </font> <p align="justify"><font color="#004000" size="3" face="ver">E Jesus, como se aproveitasse o momento para esclarecer todos os pontos em dúvida, continuou: </font> <p align="justify"><font color="#004000" size="3" face="ver">O reino de Deus tem de ser fundado no coração das criaturas; o trabalho árduo é o meu gozo; o sofrimento o meu cálice; mas, o meu Espírito se ilumina da sagrada certeza da vitória. </font> <p align="justify"><font color="#004000" size="3" face="ver">Então, Senhor exclamou Zebedeu, respeitoso —, o vosso reino é o da paz e da resignação que os </font> <p align="justify"><font color="#004000" size="3" face="ver">crentes de Elias esperavam! </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus com um sorriso de benignidade acrescentou:</font> <p align="justify"><font color="#004000" size="3" face="ver">32</font> <p align="justify"><font color="#004000" size="3" face="ver">A paz da consciência pura e a resignação suprema à vontade de meu Pai são do meu reino; mas os homens costumam falar de uma paz que é ociosidade de espírito e de uma resignação que é vício do sentimento. Trago comigo as armas para que o homem combata os inimigos que lhe subjugam o coração e não descansarei enquanto não tocarmos o porto da vitória. Eis por que o meu cálice, agora, tem de transbórdar de fel, que são os esforços ingentes que a obra reclama. <br>E, como se quisesse pormenorizar os esclarecimentos, prosseguiu: <br>Há homens poderosos no mundo que morrem comodamente em seus palácios, sem nenhuma paz no coração, transpondo em desespero e com a noite na consciência os umbrais da eternidade; há lutadores que morrem na batalha de todos os momentos, muita vez vencidos e humilhados, guardando, porém, completa serenidade de espírito, porque, em todo o bom combate, repousaram o pensamento no seio amoroso de Deus. Outros há que aplaudem o mal, numa falsa atitude de tolerância, para lhe sofrer amanhã os efeitos destruidores. Os verdadeiros discípulos das verdades do céu, esses não aprovam o erro, nem exterminam os que os sustentam. Trabalham pelo bem, porque sabem que Deus também está trabalhando. O Pai não tolera o mal e o combate, por muito amar a seus filhos. Vê, pois, Zebedeu, que o nosso reino é de trabalho perseverante pelo bem real da Humanidade inteira. <br>Enquanto os dois apóstolos fitavam em Jesus os olhos calmos e venturosos, Zebedeu o contemplava como se tivesse à sua frente o maior profeta do seu povo. <br>Grande reino! exclamou o velho pescador e, dando expansão ao entusiasmo que lhe enchia o coração, disse, ditoso: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Senhor! Senhor! trabalharemos convosco, pregaremos o vosso Evangelho, aumentaremos o número dos vossos seguidores!... <br>Ouvindo estas últimas palavras, o Mestre elucidou, pondo ênfase nas suas expressões: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Ouve, Zebedeu! nossa causa não é a do número; é a da verdade e do bem. È certo que ela será um dia a causa do mundo inteiro, mas, até lá, precisamos esmagar a serpente do mal sob os nossos pés. Por enquanto, o número pertence aos movimentos da iniqüidade. A mentira e a tirania exigem exércitos e monarcas, espadas e riquezas imensas para dominarem as criaturas. O amor, porém, essência de toda a glória e de toda a vida, pede um coração e sabe ser feliz. A impostura reclama interminável fileira de defensores, para espalhar a destruição; basta, no entanto, um homem bom para ensinar a verdade de Deus e exaltar-lhe as glórias eternas, confortando a infinita legião de seus filhos. Quem será maior perante Deus? A multidão que se congrega para entronizar a tirania, esmagando os pequeninos, ou um homem sozinho e bem- <br>-intencionado que com um simples sinal salva uma barca cheia de pescadores? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Empolgado pela sabedoria daquelas considerações, </font> <p align="justify"><font color="#004000" size="3" face="ver">Zebedeu perguntou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, então o Evangelho não será bom para todos? </font> <p align="justify"><font color="#004000" size="3" face="ver">Em verdade replicou o Mestre —, a mensagem da Boa Nova é excelente para todos; contudo, nem todos os homens são ainda bons e justos para com ela. É por isso que o Evangelho traz consigo o fermento da renovação e é ainda por isso que deixarei o júbilo e a energia como as melhores armas aos meus discípulos. Exterminando o mal e cultivando o bem, a Terra será para nós um glorioso campo de batalha. Se um companheiro cair na luta, foi o mal que tombou, nunca o irmão que, para nós</font> <p align="justify"><font color="#004000" size="3" face="ver">34</font> <p align="justify"><font color="#004000" size="3" face="ver">outros, estará sempre de pé. Não repousaremos até ao dia da vitória final. Não nos deteremos numa falsa contemplação de Deus, à margem do caminho, porque o Pai nos falará através de todas as criaturas trazidas à boa estrada; estaremos juntos na tempestade, porque aí a sua voz se manifesta com mais retumbância. Alegrar-nos-emos nos instantes transitórios da dor e da derrota, porque aí o seu coração amoroso nos dirá: “Vem, filho meu, estou nos teus sofrimentos com a luz dos meus ensinos!</font> <p align="justify"><font color="#004000" size="3" face="ver">Combateremos os deuses dos triunfos fáceis, porque sabemos que a obra do mundo pertence a Deus, compreendendo que a sua sabedoria nos convoca para completá-la, edificando o seu reino de venturas sem-fim no íntimo dos corações. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus guardou silêncio por instantes. João e Tiago se lhe aproximaram, magnetizados pelo seu olhar enérgico e carinhoso. Zebedeu, como se não pudesse resistir à própria emotividade, fechara os olhos, com o peito oprimido de júbilo. Diante de si, num vasto futuro espiritual, via o reino de Jesus desdobrar-se ao infinito. Parecia ouvir a voz de Abraão e o eco grandioso de sua posteridade numerosa. Todos abençoavam o Mestre num hino glorificador. Até ali, seu velho coração conhecera a lei rígida e temera Jeová com a sua voz de trovão sobre as sarças de fogo; Jesus lhe revelara o Pai carinhoso e amigo de seus filhos, que acolhe os velhos, os humildes e os derrotados da sorte, com uma expressão de bondade sempre nova. O velho pescador de Cafarnaum soltou as lágrimas que lhe rebentavam do peito e ajoelhou-se. Adiantando-se-lhe, Jesus exclamou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Levanta-te, Zebedeu! os filhos de Deus vivem de pé para o bom combate! </font> <p align="justify"><font color="#004000" size="3" face="ver">Avançando, então, dentro da pequena sala, o pai dos apóstolos tomou a destra do Mestre e a umedeceu com </font> <p align="justify"><font color="#004000" size="3" face="ver">.is suas lágrimas de felicidade e de reconhecimento mur Eflurando: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, meus filhos são vossos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus, atraindo-o docemente ao coração, lhe afagou O cabelos brancos, dizendo: </font> <p align="justify"><font color="#004000" size="3" face="ver">Chora, Zebedeu! porque as tuas lágrimas de hoje o formosas e benditas!.. . Temias a Deus; agora o amas; tavas perdido nos raciocínios humanos sobre a lei; agora , tens no coração a fonte da fé viva! </font> <p align="justify"><font color="#004000" size="3" face="ver">36</font> <p align="justify"><font color="#004000" size="3" face="ver">5 </font> <p align="justify"><font color="#004000" size="3" face="ver">OS DISCÍPULOS </font> <p align="justify"><font color="#004000" size="3" face="ver">Freqüentemente, era nas proximidades de Cafarnaum que o Mestre reunia a grande comunidade dos seus seguidores. Numerosas pessoas o aguardavam ao longo do caminho, ansiosas por lhe ouvirem a palavra instrutiva. Não tardou, porém, que ele compusesse o seu reduzido colégio de discípulos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois de uma das suas pregações do novo reino, chamou os doze companheiros que, desde então, seriam os intérpretes de suas ações e de seus ensinos. Eram eles os homens mais humildes e simples do lago de Genesaré. <br>Pedro, André e Filipe eram filhos de Betsaida, de onde vinham igualmente Tiago e João, descendentes de Zebedeu. Levi, Tadeu e Tiago, filhos de Alfeu e sua esposa Cleofas, parenta de Maria, eram nazarenos e amavam a Jesus desde a infância, sendo muitas vezes chamados “os irmãos do Senhor”, à vista de suas profundas afinidades afetivas. Tomé descendia de um antigo pescador de DaImanuta e Bartolomeu nascera de uma família laboriosa de Canã da Galiléia. Simão, mais tarde denominado “o Zelote”, deixara a sua terra de Canaã para dedicar-se à pescaria, e somente um deles, Judas, destoava um pouco </font></p> <p align="justify"><font color="#004000" size="3" face="ver">desse concerto, pois nascera em Iscariotes e se consagrara ao pequeno comércio em Cafarnaum, onde vendia peixes e quinquilharias. </font> <p align="justify"><font color="#004000" size="3" face="ver">O reduzido grupo de companheiros do Messias experimentou a princípio certas dificuldades para harmonizar-se. Pequeninas contendas geravam a separatividade entre eles. De vez em quando, o Mestre os surpreendia em discussões inúteis sobre qual deles seria o maior no reino de Deus; de outras vezes, desejavam saber qual, dentre todos, revelava sabedoria maior, no campo do Evangelho. </font> <p align="justify"><font color="#004000" size="3" face="ver">Levi continuava nos seus trabalhos da coletoria local, enquanto Judas prosseguia nos seus pequenos negócios, embora se reunissem diariamente aos demais companheiros. Os dez outros viviam quase que constantemente com Jesus, junto às águas transparentes do Tiberíades, como se participassem de uma festa incessante de luz. </font> <p align="justify"><font color="#004000" size="3" face="ver">Iniciando-se, entretanto, o período de trabalhos ativos pela difusão da nova doutrina, o Mestre reuniu os doze em casa de Simão Pedro e lhes ministrou as primeiras instruções referentes ao grande apostolado. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">De conformidade com a narrativa de Mateus, as recomendações iniciais do Messias aclaravam as normas de ação que os discípulos deviam seguir para as realizações que lhes competiam concretizar. </font> <p align="justify"><font color="#004000" size="3" face="ver">Amados entrou Jesus a dizer-lhes, com mansidão extrema —, não tomareis o caminho largo por onde anda toda gente, levada pelos interesses fáceis e inferiores; buscareis a estrada escabrosa e estreita dos sacrifícios pelo bem de todos. Também não penetrareis nos centros de discussões estéreis, à moda dos samaritanos, nos das contendas que nada aproveitam às edificações do verdadeiro reino nos corações com sincero esforço.</font> <p align="justify"><font color="#004000" size="3" face="ver">38</font> <p align="justify"><font color="#004000" size="3" face="ver">Ide antes em busca das ovelhas perdidas da casa de nosso Pai que se encontram em aflição e voluntariamente desterradas de seu divino amor. Reuni convosco todos os que se encontram de coração angustiado e dizei-lhes, de minha parte, que é chegado o reino de Deus. <br>Trabalhai em curar os enfermos, limpar os leprosos, ressuscitar os que estão mortos nas sombras do crime ou das desilusões ingratas do mundo, esclarecei todos os espíritos que se encontram em trevas, dando de graça o que de graça vos é concedido. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Não exibais ouro ou prata em vossas vestimentas, porque o reino do céu reserva os mais belos tesouros para os simples. </font> <p align="justify"><font color="#004000" size="3" face="ver">Não ajunteis o supérfluo em alforjes, túnicas ou aipercatas para o caminho, porque digno é o operário do seu sustento. <br>Em qualquer cidade ou aldeia onde entrardes, buscai saber quem deseje aí os bens do céu, com sinceridade e devotamento a Deus, e reparti as bênçãos do Evangelho com os que sejam dignos, até que vos retireis. <br>Quando penetrardes nalguma casa, saudai-a com </font></p> <p align="justify"><font color="#004000" size="3" face="ver">amor. </font> <p align="justify"><font color="#004000" size="3" face="ver">Se essa casa merecer as bênçãos de vossa dedicação, desça sobre ela a vossa paz; se, porém, não for digna, torne essa mesma paz aos vossos corações. <br>Se ninguém vos receber, nem desejar ouvir as vossas instruções, retirai-vos sacudindo o pó de vossos pés, isto é, sem conservardes nenhum rancor e sem vos contaminardes da alheia iniqüidade. <br>Em verdade vos digo que dia virá em que menos rigor haverá para os grandes pecadores, do que para quantos procuram a Deus com os lábios da falsa crença, sem a sinceridade do coração. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">por essa razão que vos envio como ovelhas ao antro dos lobos, recomendando-vos a simplicidade das pombas e a prudência das serpentes. <br>Acautelai-vos, pois, dos homens, nossos irmãos, porque sereis entregues aos seus tribunais e sereis açoitados nos seus templos suntuosos, de onde está exilada a idéia de Deus. <br>Sereis conduzidos, como réus, à presença de governadores e reis, de tiranos e descrentes, a fim de testemunhardes a minha causa. <br>Mas, nos dias dolorosos da humilhação, não vos dê cuidado como haveis de falar, porque minha palavra estará convosco e sereis inspirados, quanto ao que houverdes de dizer. <br>Porque não somos nós que falamos; o espírito amoroso de Nosso Pai é que fala em todos nós. <br>Nesses dias de sombra, em que se lutará no mundo por meu nome, o irmão entregará à morte o próprio irmão, o pai os filhos, espalhando-se nos caminhos o rastro sinistro dos lobos da iniqüidade. <br>Os que me seguirem serão desprezados e odiados por minha causa, mas aquele que perseverar, até o fim, será salvo. <br>Quando, pois, fordes perseguidos numa cidade, transportai-vos para outra, porque em verdade vos afirmo que jamais estareis nos caminhos humanos sem que vos acompanhe o meu pensamento. <br>Se tendes de sofrer, considerai que também eu vim à Terra para dar o testemunho e não é o discípulo mais do que o mestre, nem o servo mais que o seu senhor. <br>Se o adversário da luz vai reunir contra mim as tentações e as zombarias, o ridículo e a crueldade, que não fará aos meus discípulos?</font></p> <p align="justify"><font color="#004000" size="3" face="ver">40</font> <p align="justify"><font color="#004000" size="3" face="ver">Todavia, sabeis que acima de tudo está o Nosso Pai e que, portanto, é preciso não temer, pois um dia toda a verdade será revelada e todo o bem triunfará. <br>O que vos ensino em particular, difundi-o publica- mente; porque o que agora escutais aos ouvidos será o objeto de vossas pregações de cima dos telhados. <br>Trabalhai pelo reino de Deus e não temais os que matam o corpo, mas não podem aniquilar a alma; temei antes os sentimentos malignos que mergulham o corpo e a alma no inferno da consciência. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Não se vendem dois passarinhos por um ceitil? Entretanto, nenhum deles cai dos seus ninhos sem a vontade do nosso Pai. Até mesmo os cabelos de nossas cabeças estão contados. </font> <p align="justify"><font color="#004000" size="3" face="ver">Não temais, pois, porque um homem vale mais que muitos passarinhos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Empregai-vos no amor do Evangelho e qualquer de vós que me confessar, diante dos homens, eu o confessarei igualmente diante de meu Pai que está nos céus. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">As recomendações de Jesus foram ouvidas ainda por algum tempo e, terminada a sua alocução, no semblante de todos perpassava a nota íntima da alegria e da esperança. Os apóstolos queriam contemplar o glorioso porvir do Evangelho do Reino e estremeciam do júbilo de seus corações. </font> <p align="justify"><font color="#004000" size="3" face="ver">Foi quando Judas Iscariotes, como que despertando, antes de todos os companheiros, daquelas profundas emoções de encantamento, se adiantou para o Messias, declarando em termos respeitosos e resolutos: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, os vossos planos são justos e preciosos; entretanto, é razoável considerarmos que nada poderemos edificar sem a contribuição de algum dinheiro. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus contemplou-o serenamente e redargüiu: <br>Será que Deus precisou das riquezas precárias para Construir as belezas do mundo? Em mãos que saibam dominá-lo, o dinheiro é um instrumento útil, mas nunca será tudo, porque, acima dos tesouros perecívejs, está o amor com os seus infinitos recursos. <br>Em meio da surpresa geral, Jesus, depois de uma pausa, Continuou: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">No entanto, Judas, embora eu não tenha qualquer moeda do mundo, não posso desprezar o primeiro alvitre dos que contribuirão comigo para a edificação do reino de meu Pai no espírito das criaturas. Põe em prática a <i>tua </i>lembrança, mas tem cuidado com a tentação das posses materiais. Organiza a tua bolsa de cooperação e guarda-a contigo; nunca, porém, procures o que ultrapasse o necessário. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ali mesmo, pretextando a necessidade de incentivar os movimentos iniciais da grande causa, o filho de Iscariotes fez a primeira coleta entre os discípulos. Todas as Possibilidades eram mínimas, mas alguns pobres denários foram recolhidos com interesse. O Mestre observava a execução daquela primeira providência, com um sorriso cheio de apreensões, enquanto Judas guardava cuidadosamente o fruto modesto de sua lembrança material. Em seguida, apresentando a Jesus a bolsa minúscula, que se perdia nas dobras de sua túnica, exclamou, satisfeito: <br>Senhor, a bolsa é pequenina, mas constitui o primeiro passo para que se possa realizar alguma coisa... <br>Jesus fitou-o serenamente e retrucou em tom pro fético: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Sim, Judas, a bolsa é pequenina; contudo, permita Deus que nunca sucumbas ao seu peso!</font> <p align="justify"><font color="#004000" size="3" face="ver">42</font> <p align="justify"><font color="#004000" size="3" face="ver">6</font> <p align="justify"><font color="#004000" size="3" face="ver">FIDELIDADE A DEUS </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois das primeiras prédicas de Jesus, respeito aos trabalhos ingentes que a edificação do reino de Deus exigia dos seus discípulos, esboçou-se na fraterna comunidade um leve movimento de incompreensão. Quê? pois a Boa Nova reclamaria tamanhos sacrifícios? Então o Senhor, que sondava o íntimo de seus companheiros diletos, os reuniu, uma noite, quando a turba os deixara a sós e já algumas horas haviam passado sobre o pôr do Sol. <br>Interrogando-os vivamente, provocou a manifestação dos seus pensamentos e dúvidas mais íntimas. Após escutar-lhes as confidências simples e sinceras, o Mestre ponderou: <br>Na causa de Deus, a fidelidade deve ser uma das primeiras virtudes. Onde o filho e o pai que não desejam estabelecer, como ideal de união, a confiança integral e recíproca? Nós não podemos duvidar da fidelidade do Nosso Pai para conosco. Sua dedicação nos cerca os espíritos, desde o primeiro dia. Ainda não o conhecíamos e já ele nos amava. E, acaso, poderemos desdenhar a possibilidade da retribuição? Não seria repudiarmos o título de filhos amorosos, o fato de nos deixarmos absorver no afastamento, favorecendo a negação? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Como os discípulos o escutassem atentos, bebendo-lhe os ensinos, o Mestre acrescentou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Tudo na vida tem o preço que lhe corresponde. Se vacilais receosos ante as bênçãos do sacrifício e as alegrias do trabalho, meditai nos tributos que a fidelidade ao mundo exige. O prazer não costuma cobrar do homem um imposto alto e doloroso? Quanto pagarão, em flagelações íntimas, o vaidoso e o avarento? Qual o preço que o mundo reclama ao gozador e ao mentiroso? </font> <p align="justify"><font color="#004000" size="3" face="ver">Ao clarão alvacento da Lua, como pai bondoso rodeado de seus filhinhos, Jesus reconheceu que os discípulos, diante das suas cariciosa pérguntas, haviam transformado a atitude mental, como que iluminados por súbito clarão. </font> <p align="justify"><font color="#004000" size="3" face="ver">Timidamente, Tiago, filho de Alfeu, contou a história de um amigo que arruinara a saúde, por excessos nos prazeres condenáveis. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tadeu falou de um conhecido que, depois de ganhar grande fortuna, se havia tornado avarento e mesquinho a ponto de privar-se do necessário, para multiplicar o número de suas moedas, acabando assassinado pelos ladrões. </font> <p align="justify"><font color="#004000" size="3" face="ver">Pedro recordou o caso de um pescador de sua intimidade, que sucumbira tragicamente, por efeito de sua desmedida ambição. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus, depois de ouvi-los, satisfeito, perguntou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Não achais enorme o tributo que o mundo exige dos que se apegam aos seus gozos e riquezas? Se o mundo pede tanto, por que não poderia Deus pedir-nos lealdade ao coração? Trabalhamos agora pela instituição divina do seu reino na Terra; mas, desde quando estará o Pai trabalhando por nós? </font> <p align="justify"><font color="#004000" size="3" face="ver">As interrogativas pairavam no espaço sem resposta dos discípulos, porque, acima de tudo, eles ouviam a que lhes dava o próprio coração.</font> <p align="justify"><font color="#004000" size="3" face="ver">44</font> <p align="justify"><font color="#004000" size="3" face="ver">Do firmamento infinito os reflexos do luar se projetavam no lençol tranqüilo do lago, dando a impressão de encantador caminho para o horizonte, aberto sobre as águas, por entre deslumbramentos de luz. </font> <p align="justify"><font color="#004000" size="3" face="ver">Enquanto os companheiros meditavam no que dissera Jesus, Tiago se lhe dirigiu, nestes termos: </font> <p align="justify"><font color="#004000" size="3" face="ver">Mestre, tenho um amigo, de Corazim, que vos ouviu a palavra santificante e desejava seguir-vos; porém, asseverou-me que o reino pregado pela vossa bondade está cheio de numerosos obstáculos, acrescentando que Deus deve mostrar-se a nós outros somente na vitória e na ventura. Devo confessar que hesitei ante as suas observações, mas, agora, esclarecido pelos vossos ensinamentos, melhor vos compreendo e afirmo-vos que nunca esquecerei minha fidelidade ao reino!... <br>A voz do apóstolo, na sua confissão espontânea, se revelava tocada de entusiasmo doce e amigo e o Senhor, aproveitando a hora para a semeadura divina, exclamou, bondoso: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Tiago, nem todos podem compreender a verdade de uma só vez. Devemos considerar que o mundo está cheio de crentes que não entendem a proteção do céu, senão nos dias de tranqüilidade e de triunfo. Nós, porém, que conhecemos a vontade suprema, temos que lhe seguir o roteiro. Não devemos pensar no Deus que concede, mas no Pai que educa; não no Deus que recompensa, sim no Pai que aperfeiçoa. Daí se segue que a nossa batalha pela redenção tem de ser perseverante e sem trégua... <br>Nesse ínterim, todos os companheiros de apostolado, manifestando o interesse que os esclarecimentos da noite lhes causavam, se puseram a perguntar, com respeito e carinho: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Mestre exclamou um deles —, não seria melhor exiJirmos do mundo para viver na incessante contemplação do reino?... <br>Que diríamos do filho que se conservasse em perpétuo repouso, junto de seu pai que trabalha sem cessar, no labor da grande família? respondeu Jesus. <br>Mas, de que modo se há de viver como homem e como apóstolo do reino de Deus na face deste mundo? <br>inquiriu Tadeu. <br>Em verdade esclareceu o Messias —, ninguém pode servir, simultaneamente, a dois senhores. Fora aburdo viver ao mesmo tempo para os prazeres condenáveis (Ia Terra e para as virtudes sublimes do céu. O discípulo (Ia Boa Nova tem de servir a Deus, servindo à sua obra neste mundo. Ele sabe que se acha a laborar com muito (sforço num grande campo, propriedade de seu Pai, que o observa com carinho e atenta com amor nos seus trabalhos. Imaginemos que esse campo estivesse cheio de inimigos: por toda parte, vermes asquerosos, víboras peçonhentas, tratos de terra improdutiva. E certo que as forças destruidoras reclamarão a indiferença e a submissão do filho de Deus; mas, o filho de coração fiel a seu Pai se lança ao trabalho com perseverança e boa-vontade. Entrará em luta silenciosa com o meio, sofrer-lhe-á os tormentos com heroísmo espiritual, por amor do reino que traz no coração plantará uma flor onde haja um espinho; abrirá uma senda, embora estreita, onde estejam em confusão os parasitos da Terra; cavará pacientemente, buscando as entranhas do solo, para que surja uma gota dágua onde queime um deserto. Do íntimo desse trabalhador brotará sempre um cântico de alegria, porque Deus o ama e segue com atenção. <br>Qual a primeira qualidade a cultivar no coração <br>perguntou um dos filhos de Zebedeu —, para que nos</font></p> <p align="justify"><font color="#004000" size="3" face="ver">46</font> <p align="justify"><font color="#004000" size="3" face="ver">sintamos plenamente identificados com a grandeza espiritual da tarefa? </font> <p align="justify"><font color="#004000" size="3" face="ver">Acima de todas as coisas respondeu o Mestre <br>é preciso ser fiel a Deus. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">A pequena assembléia parecia altamente enlevada e satisfeita; mas, André inquiriu: </font> <p align="justify"><font color="#004000" size="3" face="ver">Mestre, nestes últimos dias, tenho-me sentido doente e receio não poder trabalhar como os demais companheiros. Como poderei ser fiel a Deus, estando enfermo? </font> <p align="justify"><font color="#004000" size="3" face="ver">Ouve replicou o Senhor com certa ênfase. Nos dias de calma, é fácil provar-se fidelidade e confiança. Não se prova, porém, dedicação, verdadeiramente, senão nas horas tormentosas, em que tudo parece contrariar e perecer. O enfermo tem consigo diversas possibilidades de trabalhar para Nosso Pai, com mais altas probabilidade </font> <p align="justify"><font color="#004000" size="3" face="ver">de êxito no serviço. Tateando ou rastejando, busquemos servir ao Pai que está nos céus, porque nas suas mãos divinas vive o Universo inteiro!... </font> <p align="justify"><font color="#004000" size="3" face="ver">André, se algum dia teus olhos se fecharem para a <br>a luz da Terra, serve a Deus com a tua palavra e com os <br>ouvidos; se ficares mudo, toma, assim mesmo, a charrua. <br>valendo-te das tuas mãos. Ainda que ficasses privado dos <br>olhos e da palavra, das mãos e dos pés, poderias servir <br>a Deus com a paciência e a coragem, porque a virtude <br>é o verbo dessa fidelidade que nos conduzirá ao amor dos <br>amores! <br>O grupo dos apóstolos calara-se, impressionado, ante </font></p> <p align="justify"><font color="#004000" size="3" face="ver">aquelas recomendações. O luar esplendia sobre as águas silenciosas. O mais leve ruído não traía o silêncio augusto da hora. </font> <p align="justify"><font color="#004000" size="3" face="ver">André chorava de emoção, enquanto os outros observavam a figura do Cristo, iluminada pelos clarões da Lua, </font> <p align="justify"><font color="#004000" size="3" face="ver">deixando entrever um amoroso sorriso. Então, todos, impussionado por soberana força interior, disseram, quase a um só tempo: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, seremos fiéis!.. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus continuou a sorrir, como quem sabia a intensidade da luta a ser travada e conhecia a fragilidade das promessas humanas. Entretanto, do coração dos apóstolos jamais se apagou a lembrança daquela noite luminosa de Cafarnaum, aurelada pelo ensinamento divino. Humilhados e perseguidos, crucificados na dor e esfolados vivos, souberam ser fiéis, através de todas as vivissitudes da Natureza, e, transformando suas angústias e seus trabalhos num cântico de glorificação, sob a eterna inspiração do Mestre, renovaram a face do mundo.</font> <p align="justify"><font color="#004000" size="3" face="ver">48</font> <p align="justify"><font color="#004000" size="3" face="ver">7</font> <p align="justify"><font color="#004000" size="3" face="ver">A LUTA CONTRA O MAL </font> <p align="justify"><font color="#004000" size="3" face="ver">De todas as ocorrências da tarefa apostólica, os encontros do Mestre com os endemoninhados constituíam os fatos que mais impressionavam os discípulos. </font> <p align="justify"><font color="#004000" size="3" face="ver">A palavra “diabo” era então compreendida na sua justa acepção. Segundo o sentido exato da expressão, era ele o adversário do bem, simbolizando o termo, dessa forma, todos os maus sentimentos que dificultavam o acesso das almas à aceitação da Boa Nova e todos os homens de vida perversa, que contrariavam os propósitos da existência pura, que deveriam caracterizar as atividades dos adeptos do Evangelho. </font> <p align="justify"><font color="#004000" size="3" face="ver">Dentre os companheiros do Messias, Tadeu era o que mais se deixava impressionar por aquelas cenas dolorosas. Aguçavam-lhe, sobremaneira, a curiosidade de homem os gritos desesperados dos espíritos malfazejos, que se afastavam de suas vitimas sob a amorosa determinação do Mestre Divino. Quando os pobres obsidiados deixavam escapar um suspiro de alívio, Tadeu volvia os olhos para Jesus, maravilhado de seus feitos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Certo dia em que o Senhor se retirara, com Tiago e João, para os lados de Cesaréia de Filipe, uma pobre </font> <p align="justify"><font color="#004000" size="3" face="ver">demente lhe foi trazida, a fim de que ele, Tadeu, anulasse a atuação dos Espíritos perturbadores que a subjugavam. Entretanto, apesar de todos os esforços de sua boa-vontade, Tadeu não conseguiu modificar a situação. Somente no dia imediato, ao anoitecer, na presença confortadora do Messias, foi possível à infeliz dementada recuperar o senso de si mesma. <br>Observando o fato, Tadeu caiu em sério e profundo cismar. Por que razão o Mestre não lhes transmitia, automaticamente, o poder de expulsar os demônios malfazejos, para que pudessem dominar os adversários da causa divina? Se era tão fácil a Jesus a cura integral dos endemoninhados, por que motivo não provocava ele de vez a aproximação geral de todos os inimigos da luz, a fim de que, pela sua autoridade, fossem definitivamente convertidos ao reino de Deus? Com o cérebro torturado por graves cogitações e sonhando possibilidades maravilhosas para que cessassem todos os combates entre os ensinamentos do Evangelho e os seus inimigos, o discípulo inquieto procurou avistar-se particularmente com o Senhor, de modo a expor-lhe com humildade suas idéias íntimas. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Numa noite tranqüila, depois de lhe escutar as ponderações, perguntou-lhe Jesus, em tom austero: <br>Tadeu, qual o principal objetivo das atividades de tua vida? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Como se recebesse uma centelha de inspiração superior, respondeu o discípulo com sinceridade: </font> <p align="justify"><font color="#004000" size="3" face="ver">Mestre, estou procurando realizar o reino de Deus </font> <p align="justify"><font color="#004000" size="3" face="ver">no coração. </font> <p align="justify"><font color="#004000" size="3" face="ver">Se procuras semelhante realidade, por que a reclamas no adversário em primeiro lugar? Seria justo esqueceres as tuas próprias necessidades nesse sentido? </font> <p align="justify"><font color="#004000" size="3" face="ver">50</font> <p align="justify"><font color="#004000" size="3" face="ver">Se buscamos atingir o infinito da sabedoria e do amor em Nosso Pai, indispensável se faz reconheçamos que todos somos irmãos no mesmo caminho!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, os espíritos do mal são também nossos irmãos? inquiriu, admirado, o apóstolo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Toda a criação é de Deus. Os que vestem a túnica do mal envergarão um dia a da redenção pelo bem. Acaso, poderias duvidar disso? O discípulo do Evangelho não combate propriamente o seu irmão, como Deus nunca entra em luta com seus filhos; aquele apenas combate toda manifestação de ignorância, como o Pai que trabalha incessantemente pela vitória do seu amor, junto da humanidade inteira. </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas, não seria justo ajuntou o discípulo, com certa convicção convocarmos todos os gênios malfazejos para que se convertessem à verdade dos céus? <br>O Mestre, sem se surpreender com essa observação, disse: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Por que motivo não procede Deus assim?... Porventura, teríamos nós uma substância de amor mais sublime e mais forte que a do seu coração paternal? Tadeu, jamais olvidemos o bom combate. Se alguém te convoca ao labor ingrato da má semente, não desdenhes a boa luta pela vitória do bem, encarando qualquer posição difícil como ensejo sagrado para revelares a tua fidelidade a Deus. Abraça sempre o teu irmão. Se o adversário do reino te provoca ao esclarecimento de toda a verdade, não desprezes a hora de trabalhar pela vitória da luz; mas segue o teu caminho no mundo atento aos teus próprios deveres, pois não nos consta que Deus abandonasse as suas atividades divinas para impor a renovação moral dos filhos ingratos, que se rebelaram na sua casa. Se o mundo parece povoar-se de sombras, é preciso reconhecer que as leis de Deus são sempre as mesmas, em todas as latitudes da vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">É indispensável meditar na lição de Nosso Pai e não estacionar a meio do caminho que percorremos. Os inimigos do reino se empenham em batalhas sangrentas? Não olvides o teu próprio trabalho. Padecem no inferno das ambições desmedidas? Caminha para Deus. Lançam a perseguição contra a verdade? Tens contigo a verdade divina que o mundo não te poderá roubar, nunca. Os grandes patrimônios da vida não pertencem às forças da Terra, mas às do Céu. O homem, que dominasse o mundo inteiro com a sua força, teria de quebrar a sua espada sangrenta, ante os direitos inflexíveis da morte. E, além desta vida, ninguém te perguntará pelas obrigações que tocam a Deus, mas, unicamente, pelo mundo interior que te pertence a ti mesmo, sob as vistas amoráveis de Nosso Pai. </font> <p align="justify"><font color="#004000" size="3" face="ver">Que diríamos de um rei justo e sábio que perguntasse a um só de seus súditos pela justiça e pela sabedoria do reino inteiro? Entretanto, é natural que o súdito seja inquirido acerca dos trabalhos que lhe foram confiados, no plano geral, sendo também justo se lhe pergunte pelo que foi feito de seus pais, de sua companheira, de seus filhos e irmãos. Andas assim tão esquecido desses problemas fáceis e singelos? Aceita a luta, sempre que fores julgado digno dela e não te esqueças, em todas as circunstâncias, de que construir é sempre melhor. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tadeu contemplou o Mestre, tomado de profunda admiração. Seus esclarecimentos lhe caíam no espírito como gotas imensas de uma nova luz. <br>Senhor disse ele —, vossos raciocínios me iluminam o coração; mas, terei errado externando meus sentimentos de piedade pelos espíritos malfazejos? Não devemos, então, convocá-los ao bom caminho? <br>Toda intenção excelente redargüiu Jesus será levada em justa conta no céu, mas precisamos compreender que não se deve tentar a Deus. Tenho aceitado a luta como o Pai ma envia e tenho esclarecido que a </font></p> <p align="justify"><font color="#004000" size="3" face="ver">52</font> <p align="justify"><font color="#004000" size="3" face="ver">cada dia basta o seu trabalho. Nunca reuni o colégio dos meus companheiros para provocar as manifestações dos que se comprazem na treva; reuni-os, em todas as circunstâncias e oportunidades, suplicando para o nosso esforço a inspiração sagrada do Todo-Poderoso. O adversário é sempre um necessitado que comparece ao banquete das nossas alegrias e, por isso, embora não o tenha convocado, convidando somente os aflitos, os simples e os de boa-vontade, nunca lhe fechei as portas do coração, encarando a sua vinda como uma oportunidade de trabalho, de que Deus nos julga dignos. </font> <p align="justify"><font color="#004000" size="3" face="ver">O apóstolo humilde sorriu, saciado em sua fome de conhecimento, porém acrescentou, preocupado com a impossibilidade em que se via de atender eficazmente à vítima que o procurara: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, vossas palavras são sempre sábias; entretanto, de que necessitarei para afastar as entidades da sombra, quando o seu império se estabeleça nas almas?!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Voltamos, assim, ao início das nossas explicações <br>retrucou Jesus —, pois, para isso, necessitas da edificação do reino no âmago do teu espírito, sendo este o objetivo de tua vida. Só a luz do amor divino é bastante forte para converter uma alma à verdade. Já viste algum contendor da Terra convencer-se sinceramente tão-só pela força das palavras do mundo? As dissertações filosóficas não constituem toda a realização. Elas podem ser um recurso fácil da indiferença ou uma túnica brilhante, acobertando penosas necessidades. O reino de Deus, porém, é a edificação divina da luz. E a luz ilumina, dispensando os longos discursos. Capacita-te de que ninguém pode dar a outrem aquilo que ainda não possua no coração. Vai! Trabalha sem cessar pela tua grande vitória. Zela por ti e ama a teu próximo, sem olvidares que Deus cuida de todos. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Tadeu guardou os esclarecimentos de Jesus, para retirar de sua substância o mais elevado proveito no futuro. </font> <p align="justify"><font color="#004000" size="3" face="ver">No dia seguinte, desejando destacar, perante a comunidade dos seus seguidores, a necessidade de cada qual se atirar ao esforço silencioso pela sua própria edificação evangélica, o Mestre esclareceu aos seus apóstulos singelos, como se encontra dentro da narrativa de Lucas: “Quando o espírito imundo sai do homem, anda por lugares áridos, procurando, e não o achando diz: <br>Voltarei para a casa donde saí; e, ao chegar, acha-a varrida e adornada. Depois, vai e leva mais sete Espíritos piores do que ele, que ali entram e habitam; e o último estado daquele homem fica sendo pior do que o primeiro.” </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Então, todos os ouvintes das pregações do lago compreenderam que não bastava ensinar o caminho da verdade e do bem aos Espíritos perturbados e malfazejos; que indispensável era edificasse cada um a fortaleza luminosa e sagrada do reino de Deus, dentro de si mesmo.</font> <p align="justify"><font color="#004000" size="3" face="ver">54</font> <p align="justify"><font color="#004000" size="3" face="ver">8</font> <p align="justify"><font color="#004000" size="3" face="ver">BOM ÂNIMO </font> <p align="justify"><font color="#004000" size="3" face="ver">O apóstolo Bartolomeu foi um dos mais dedicados discípulos do Cristo, desde os primeiros tempos de suas pregações, junto ao Tiberíades. Todas as suas possibilidades eram empregadas em acompanhar o Mestre, na sua tarefa divina. Entretanto, Bartolomeu era triste e, vezes inúmeras, o Senhor o surpreendia em meditações profundas e dolorosas. </font> <p align="justify"><font color="#004000" size="3" face="ver">Foi, talvez, por isso que, uma noite, enquanto Simão Pedro e sua família se entregavam a inadiáveis afazeres domésticos, Jesus aproveitou alguns instantes para lhe falar mais demoradamente ao coração. <br>Após uma interrogativa afetuosa e fraternal, Bartolomeu deixou falasse o seu espírito sensível. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Mestre exclamou, timidamente —, não saberia nunca explicar-vos o porquê de minhas tristezas amargurosas. Só sei dizer que o vosso Evangelho me enche de esperanças para o reino de luz que nos espera os corações, além, nas alturas... Quando esclarecestes que o vosso reino não é deste mundo, experimentei uma nova coragem para atravessar as misérias do caminho da Terra, pois, aqui, o selo do mal parece obscurecer as coisas mais </font> <p align="justify"><font color="#004000" size="3" face="ver">puras!... Por toda parte, é a vitória do crime, o jogo das ambições, a colheita dos desenganos!... </font> <p align="justify"><font color="#004000" size="3" face="ver">A voz do apóstolo se tornara quase abafada pelas lágrimas. Todavia, Jesus fitou-o brandamente e lhe falou, com serenidade: </font> <p align="justify"><font color="#004000" size="3" face="ver">A nossa doutrina, entretanto, é a do Evangelho ou da Boa Nova e já viste, Bartolomeu, uma boa notícia não produzir alegria? Fazes bem, conservando a tua esperança em face dos novos ensinamentos; mas, não quero senão acender o bom ânimo no espírito dos meus discípulos. Se já tive ocasião de ensinar que o meu reino ainda não é deste mundo, isso não quer dizer que eu desdenhe o trabalho de estendê-lo, um dia, aos corações que mourejam na Terra. Achas, então, que eu teria vindo a este mundo, sem essa certeza confortadora? O Evangelho terá de florescer, primeiramente, na alma das criaturas, antes de frutificar para o espírito dos povos. Mas, venho de meu Pai, cheio de fortaleza e confiança, e a minha mensagem há de proporcionar grande júbilo a quantos a receberem de coração. </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois de uma pausa, em que o discípulo o contemplava silencioso, o Mestre continuou: </font> <p align="justify"><font color="#004000" size="3" face="ver">A vida terrestre é uma estrada pedregosa, que conduz aos braços amorosos de Deus. O trabalho é a marcha. A luta comum é a caminhada de cada dia. Os instantes deliciosos da manhã e as horas noturnas de serenidade são os pontos de repouso; mas, ouve-me bem: Na atividade ou no descanso físico, a oportunidade de uma hora, de uma leve ação, de uma palavra humilde, é o convite de Nosso Pai para que semeemos as suas bênçãos sacrossantas. Em geral, os homens abusam desse ensejo precioso para anteporem a sua vontade imperfeita aos desígnios superiores, perturbando a própria marcha. Daí resultam as mais ásperas jornadas obrigatórias para retificação das faltas cometidas e muitas vezes infrutíferos </font> <p align="justify"><font color="#004000" size="3" face="ver">56</font> <p align="justify"><font color="#004000" size="3" face="ver">labores. Em vista destas razões observamos que os viajores da Terra estão sempre desalentados. Na obcecação de sua vontade própria, ferem a fronte nas pedras da estrada, cerram os ouvidos à realidade espiritual, vendam os olhos com a sombra da rebeldia e passam em lágrimas, em desesperadas imprecações e amargurados gemidos, sem enxergarem a fonte cristalina, a estrela caridosa do céu, o perfume da flor, a palavra de um amigo, a claridade das experiências que Deus espalhou, para a sua jornada, em todos os aspectos do caminho. </font> <p align="justify"><font color="#004000" size="3" face="ver">Houve um pequeno intervalo nas considerações afetuosas, depois do que, sem mesmo perceber inteiramente o alcance de suas palavras, Bartolomeu interrogou: <br>Mestre, os vossos esclarecimentos dissipam os meus pesares; mas o Evangelho exige de nós a fortaleza permanente? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">A verdade não exige: transforma, O Evangelho não poderia reclamar estados especiais de seus discípulos; porém, é preciso considerar que a alegria, a coragem e a esperança devem ser traços constantes de suas atividades em cada dia. Por que nos firmarmos no pesadelo de uma hora, se conhecemos a realidade gloriosa da eternidade com o Nosso Pai? </font> <p align="justify"><font color="#004000" size="3" face="ver">E quando os negócios do mundo nos são adversos? E quando tudo parece em luta contra nós? perguntou o pescador, de olhar inquieto. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus, todavia, como se percebesse, inteiramente, a finalidade de suas perguntas, esclareceu com bondade: </font> <p align="justify"><font color="#004000" size="3" face="ver">Qual o melhor negócio do mundo, Bartolomeu? Será a aventura que se efetua a peso de ouro, muita vez amordaçando-se o coração e a consciência, para aumentar as preocupações da vida material, ou a iluminação definitiva da alma para Deus, que se realiza tão-só pela boa-vontade do homem, que deseje marchar para o seu amor, por entre as urzes do caminho? Não será a adversidade </font> <p align="justify"><font color="#004000" size="3" face="ver">nos negócios do mundo um convite amigo para a criatura semear com mais amor, um apelo indireto que a arranque às ilusões da Terra para as verdades do reino de Deus? </font> <p align="justify"><font color="#004000" size="3" face="ver">Bartolomeu guardou aquela resposta no coração, não, todavia, sem experimentar certa estranheza. E logo, lembrando-se de que sua genitora partira, havia pouco tempo, para a sombra do túmulo, interpelou ainda, ansioso: <br>Mestre: não será justificável a tristeza quando perdemos um ente amado? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Mas, quem estará perdido, se Deus é o Pai de todos nós?... Se os que estão sepultados no lodo dos crimes hão de vislumbrar, um dia, a alvorada da redenção, por que lamentarmos, em desespero, o amigo que partiu ao chamado do Todo-Poderoso? A morte do corpo abre as portas de um mundo novo para a alma. Ninguém fica verdadeiramente órfão sobre a Terra, como nenhum ser está abandonado, porque tudo é de Deus e todos somos seus filhos. Eis por que todo discípulo do Evangelho tem de ser um semeador de paz e de alegria!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus entrou em silêncio, como se houvera terminado a sua exposição judiciosa e serena. </font> <p align="justify"><font color="#004000" size="3" face="ver">E, pois que a hora já ia adiantada, Bartolomeu se despediu. O olhar do Mestre oferecia ao seu, naquela noite, uma luz mais doce e mais brilhante; suas mãos lhe tocaram os ombros, levemente, deixando-lhe uma sensação salutar e desconhecida. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Embora nascido em Caná da Galiléia, Bartolomeu residia, então, em Da!manuta, para onde se dirigiu, meditando gravemente nas lições que havia recebido. A noite pareceu-lhe formosa como nunca. No alto, as estrelas se lhe afiguravam as luzes gloriosas do palácio de Deus à espera das suas criaturas, com hinos de alegria. As águas </font> <p align="justify"><font color="#004000" size="3" face="ver">58</font> <p align="justify"><font color="#004000" size="3" face="ver">do Genesaré, aos seus olhos, estavam mais plácidas e felizes. Os ventos brandos lhe sussurravam ao entendimento cariciosas inspirações, como um correio delicado que chegasse do céu. </font> <p align="justify"><font color="#004000" size="3" face="ver">Bartolomeu começou a recordar as razões de suas tristezas intraduzíveis, mas, com surpresa, não mais as encontrou no coração. Lembrava-se de haver perdido a afetuosa genitora; refletiu, porém, com mais amplitude, quanto aos desígnios da Providência Divina. Deus não lhe era pai e mãe nos céus? Recordou os contratempos da vida e ponderou que seus irmãos pelo sangue o aborreciam e caluniavam. Entretanto, Jesus não lhe era um irmão generoso e sincero? Passou em revista os insucessos materiais. Contudo, que eram as suas pescarias ou a avareza dos negociantes de Betsaida e de Cafarnaum, comparados à luz do reino de Deus, que ele trabalhava por edificar no coração? </font> <p align="justify"><font color="#004000" size="3" face="ver">Chegou a casa pela madrugada. Ao longe, os primeiros clarões do Sol lhe pareciam mensageiros ao conforto celestial. O canto das aves ecoava em seu espírito como notas harmoniosas de profunda alegria. O próprio mugido dos bois apresentava nova tonalidade aos seus ouvidos. Sua alma estava agora clara; o coração, aliviado e feliz. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ao ranger os gonzos da porta, seus irmãos dirigiram- <br>-lhe impropérios, acusando-o de mau filho, de vagabundo e traidor da lei. Bartolomeu, porém, recordou o Evangelho e sentiu que só ele ti.nha bastante alegria para dar a seus irmãos. Em vez de reagir asperamente, como de outras vezes, sorriu-lhes com a bondade das explicações amigas. Seu velho pai o acusou, igualmente, escorraçando-o. O apóstolo, no entanto, achou natural. Seu pai não conhecia a Jesus e ele o conhecia. Não conseguindo esclarecê-los, guardou os bens do silêncio e achou-se na posse de uma alegria nova. Depois de repousar alguns momentos, tomou as suas redes velhas e demandou sua </font></p> <p align="justify"><font color="#004000" size="3" face="ver">barca. Teve para todos os companheiros de serviço uma frase consoladora e amiga. O lago como que estava mais acolhedor e mais belo; seus camaradas de trabalho, mais delicados e acessíveis. De tarde, não questionou com os comerciantes, enchendo-lhes, aliás, o espírito de boas palavras e de atitudes cativantes e educativas. </font> <p align="justify"><font color="#004000" size="3" face="ver">Bartolomeu havia convertido todos os desalentos num cântico de alegria, ao sopro regenerador dos ensinamentos do Cristo; todos o observaram com admiração, exceto Jesus, que conhecia, com júbilo, a nova atitude mental de seu discípulo. <br>* </font></p> <p align="justify"><font color="#004000" size="3" face="ver">No sábado seguinte, o Mestre demandou as margens do lago, cercado de seus numerosos seguidores. Ali, aglomeravam-se homens e mulheres do povo, judeus e funcionários de Ântipas, a par de grande número de soldados romanos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus começou a pregar a Boa Nova e, a certa altura, contou, conforme a narrativa de Mateus, que “o reino dos céus é semelhante a um tesouro que, oculto num campo, foi achado e escondido por um homem que, movido de gozo, vendeu tudo o que possuía e comprou aquele campo”. </font> <p align="justify"><font color="#004000" size="3" face="ver">Nesse instante, o olhar do Mestre pousou sobre Bartolomeu que o contemplava, embevecido; a luz branda de seus olhos generosos penetrou fundo no íntimo do apóstolo, pela ternura que evidenciava, e o pescador humilde compreendeu a delicada alusão do ensinamento, experimentando a alma leve e satisfeita, depãis de haver alijado todas as vaidades de que ainda se não desfizera, para adquirir o tesouro divino, no campo infinito da vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">Enviando a Jesus um olhar de amor e reconhecimento, Bartolomeu limpou uma lágrima. Era a primeira vez que chorava de alegria. O pescador de Dalmanuta aderira, para sempre, aos eternos júbilos do Evangelho do Reino. </font> <p align="justify"><font color="#004000" size="3" face="ver">60</font> <p align="justify"><font color="#004000" size="3" face="ver">9 </font> <p align="justify"><font color="#004000" size="3" face="ver">VELHOS E MOÇOS </font> <p align="justify"><font color="#004000" size="3" face="ver">Não era raro observar-se, na pequena comunidade dos discípulos, o entrechoque das opiniões, dentro do idealismo quente dos mais jovens. Muita vez, o séquito humilde dividia-se em discussões, relativamente aos projetos do futuro. </font> <p align="justify"><font color="#004000" size="3" face="ver">Enquanto Pedro e André se punham a ouvir os companheiros, com a ingenuidade de seus corações simples e sinceros, João comentava os planos de luta no porvir; Tiago, seu irmão, falava do bom aproveitamento de sua juventude, ao passo que o jovem Tadeu fazia promessas maravilhosas. </font> <p align="justify"><font color="#004000" size="3" face="ver">Somos jovens! diziam. Iremos à Terra inteira, pregaremos o Evangelho às nações, renovaremos o mundo!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Tão logo o Mestre permitisse, sairiam da Galiléia, pregariam as verdades do reino de Deus naquela Jerusalém atulhada de preconceitos e de falsos intérpretes do pensamento divino. Sentiam-se fortes e bem dispostos. Respiravam a longos haustos e supunham-se os únicos discípulos habilitados a traduzir com fidelidade os novos ensinamentos. Por longas horas, questionavam acerca de </font> <p align="justify"><font color="#004000" size="3" face="ver">suas possibilidades apresentavam as suas vantagens, debatiam seus projetos imensos. E pensavam consigo: que poderia realizar Simão Pedro, chefe de família e encarcerado nos seus pequeninos deveres? Mateus não estava igualmente enlaçado por inadiáveis obrigações de cada dia? André e o irmão os escutavam despreocupados, para meditarem apenas quanto às lições do Messias. <br>Entretanto, Simão, mais tarde chamado o “Zelote”, antigo pescador do lago, acompanhava semelhantes conversações, humilhado. Algo mais velho que os companheiros, suas energias, a seu ver, já não se coadunavam com os serviços do Evangelho do Reino. Ouvindo as palavras fortes da juventude dos filhos de Zebedeu, perguntava a si mesmo o que seria de seu esforço singelo, junto de Jesus. Começava a sentir mais fortemente o declínio das forças vitais. Suas energias pareciam descer de uma grande montanha, embora o espírito se lhe conservasse firme e vigilante, no ritmo da vida. <br>Deixando-se, porém, impressionar vivamente, procurou entender-se com o Mestre, buscando eximir-se das dúvidas que lhe roíam o coração. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois de expor os seus receios e vacilações, observou que Jesus o fitava sem surpresa, como se tivesse pleno conhecimento de suas emoções. <br>Simão disse o Mestre com desvelado carinho —, poderíamos acaso perguntar a idade de Nosso Pai? E se fôssemos contar o tempo, na ampulheta das inquietações humanas, quem seria o mais velho de todos nós? A vida, na sua expressão terrestre, é como uma árvore grandiosa. A infância é a sua ramagem verdejante. A mocidade se constitui de suas flores perfumadas e formosas. A velhice é o fruto da experiência e da sabedoria. Há ramagens que morrem depois do primeiro beijo do Sol, e </font></p> <p align="justify"><font color="#004000" size="3" face="ver">62</font> <p align="justify"><font color="#004000" size="3" face="ver">flores que caem ao primeiro sopro da Primavera. O fruto, porém, é sempre uma bênção do Todo-Poderoso. A ramagem é uma esperança; a flor uma promessa; o fruto é realização. Só ele contém o doce mistério da vida, cuja fonte se perde no infinito da divindade!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Ao passo que o discípulo lhe meditava os conceitos, com sincera admiração, Jesus prosseguia, esclarecendo: </font> <p align="justify"><font color="#004000" size="3" face="ver">Esta imagem pode ser também a da vida do espírito, na sua radiosa eternidade, apenas com a diferença de que aí as ramagens e as flores não morrem nunca, marchando sempre para o fruto da edificação. Em face da grandeza espiritual da vida, a existência humana é uma hora de aprendizado, no caminho infinito do Tempo; essa hora minúscula encerra o que existe no todo. É por isso que aí vemos, por vezes, jovens que falam com uma experiência milenária e velhos sem reflexão e sem esperança. </font> <p align="justify"><font color="#004000" size="3" face="ver">Então, Senhor, de qualquer modo, a velhice é a meta do espírito? perguntou o discípulo, emocionado. </font> <p align="justify"><font color="#004000" size="3" face="ver">Não a velhice enferma e amargurada que se conhece na Terra, mas a da experiência que edifica o amor e a sabedoria. Ainda aqui, devemos recordar o símbolo da árvore, para reconhecer que o fruto perfeito é a frescura da ramagem e a belezã da flor, encerrando o conteúdo divino do mel e da semente. </font> <p align="justify"><font color="#004000" size="3" face="ver">Percebendo que o Mestre estendera seus conceitos em amplas imagens simbológicas, o apóstolo voltou a retrair-se em seu caso particular e obtemperou: </font> <p align="justify"><font color="#004000" size="3" face="ver">A verdade, Senhor, é que me sinto depauperado e envelhecido, temendo não resistir aos esforços a que se obriga a minhalma, na semeadura da vossa doutrina santa. </font> <p align="justify"><font color="#004000" size="3" face="ver">Màs, escuta, Simão redargüiu-lhe Jesus, com serenidade enérgica —, achas que os moços de amanhã poderão fazer alguma coisa sem os trabalhos dos que agora estão envelhecendo?!... Poderia a árvore viver sem </font> <p align="justify"><font color="#004000" size="3" face="ver">:i raiz, a alma sem Deus?! Lembra-te da tua parte de es- (orço e não te preocupes com a obra que pertence ao Todo-Poderoso. Sobretudo, não olvides que a nossa tarefa, para dignidade perfeita de nossas almas, deve ser intransferível. João também será velho e os cabelos brancos de sua fronte contarão profundas experiências. Não te magoe a palestra dos jovens da Terra. A flor, no mundo, pode ser o princípio do fruto, mas pode também enfeitar o cortejo das ilusões. Quando te cerque o burburinho da mocidade, ama os jovens que revelem trabalho e reflexão; entretanto, não deixes de sorrir, igualmente, para os levianos e inconstantes: são crianças que pedem cuidado, abelhas que ainda não sabem fazer o mel. Perdoa-lhes os entusiasmos sem rumo, como se devem esquecer os impulsos de um menino na inconsciência dos seus primeiros dias de vida. Esclarece-os, Simão, e não penses que outro homem pudesse efetuar, no conjunto da obra divina, o esforço que te compete. Vai e tem bom ânimo!... Um velho sem esperança em Deus é um irmão triste da noite; mas eu venho trazer ao mundo as claridades de um dia perene. </font> <p align="justify"><font color="#004000" size="3" face="ver">Dando Jesus por terminado o seu esclarecimento, Simão, o Zelote, se retirou satisfeito, como se houvesse recebido no coração uma energia nova. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Voltando à casa pobre, encontrou Tiago, filho de Cleofas, falando à margem do lago com alguns jovens, apelando ardentemente para as suas forças realizadoras. Avistando o velho companheiro, o apóstolo mais moço não o ofendeu, porém fez uma pequena alusão à sua idade, para destacar as palavras de sua exortação aos companheiros pescadores. Simão, no entanto, sem experimentar qualquer laivo de ciúme, recordou as elucidações domestre</font> <p align="justify"><font color="#004000" size="3" face="ver">e, logo que se fez silêncio, ao reconhecer que Tiago estava só, falou-lhe com brandura: </font> <p align="justify"><font color="#004000" size="3" face="ver">Tiago, meu irmão, será que o espírito tem idade? Se Deus contasse o tempo como nós, não seria ele o mais velho de toda a criação? E que homem do mundo guardará a presunção de se igualar ao Todo-Poderoso? Um rapaz não conseguiria realizar a sua tarefa na Terra, senão tivesse a precedê-lo as experiências de seus pais. Não nos detenhamos na idade, esqueçamos as circunstâncias, para lembrar somente os fins sagrados de nossa vida, que deve ser a edificação do Reino no íntimo das almas. </font> <p align="justify"><font color="#004000" size="3" face="ver">O filho de Alfeu escutou-lhe as observações singelas e reconheceu que eram ditas com uma fraternidade tão pura, que não lhe chegavam a ferir, nem de leve, o coração. Admirando a ternura serena do companheiro e sem esquecer o padrão de humildade que o Mestre cultivava, refletiu um momento e exclamou, comovido: </font> <p align="justify"><font color="#004000" size="3" face="ver">Tens razão! </font> <p align="justify"><font color="#004000" size="3" face="ver">O velho apóstolo não esperou qualquer justificativa de sua parte e, dando-lhe um abraço, mostrou-lhe um sorriso bom, deixando perceber que ambos deviam esquecer, para sempre, aquele minuto de divergência, a fim de se unirem cada vez mais em Jesus-Cristo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Naquela mesma tarde, quando o Messias começou a ensinar a sabedoria do Reino de Deus, Simão, o Zelote, notou que havia na praia duas criancinhas inconscientes. Dominada pela nova luz que fluía dos ensinamentos do Mestre, a mãe delas não vira que se distanciavam, ao longo do primeiro lençol raso das águas; o velho pescador, atento à pregação e às demais necessidades da hora em curso, observou os dois pequeninos e acompanhou-os. Com uma boa palavra, tomou-os nos braços, sentando-se numa pedra e, terminada que foi a reunião, os restituiu ao colo maternal, em meio de suave alegria e sincero </font> <p align="justify"><font color="#004000" size="3" face="ver">reconhecimento. Inspirado por uma força estranha à sua’ alma, o discípulo compreendeu que o júbilo daquela tarde não teria sido completo se duas crianças houvessem desaparecido no seio imenso das águas, separando-se para sempre dos braços amoráveis de sua mãe. No âmago do seu espírito, havia um júbilo sincero. Compreendera com <br>o Cristo o prazer de servir, a alegria de ser útil. <br>Nessa noite, Simão, o Zelote, teve um sonho glorioso para a sua alma simples. Adormecendo de consciência feliz, sonhou que se encontrava com o Messias, no cume de um monte que se elevava em estranhas fulgurações. Jesus o abraçou com carinho e lhe agradeceu o fraterno esclarecimento fornecido a Tiago, em sua lembrança, manifestando-lhe reconhecimento pelo seu terno cuidado com duas crianças desconhecidas, por amor de seu nome. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">O discípulo sentia-se venturoso naquele momento sublime. Jesus, do alto da colina prodigiosa, mostrava-lhe o mundo inteiro. Eram cidades e campos, mares e montanhas... Em seguida, o antigo pescador compreendeu que seus olhos assombrados divisavam as paisagens do futuro. Ao lado de seu deslumbramento, passava a imensa família humana. Todas as criaturas fitavam o Mestre, com os olhos agradecidos e refulgentes de amor. As crianças lhe chamavam “amigo fiel”; os jovens, “verdade do céu”; os velhos, “sagrada esperança”. </font> <p align="justify"><font color="#004000" size="3" face="ver">Simão acordou, experimentando indefinível alegria. Na manhã imediata, antes do trabalho, procurou o Senhor e beijou-lhe a fímbria humilde da túnica, exclamando jubilosamente: </font> <p align="justify"><font color="#004000" size="3" face="ver">Mestre, agora vos compreendo!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus contemplou-o com amor e respondeu: <br>Em verdade, Simão, ser moço ou velho, no mundo, não interessa!... Antes de tudo, é preciso ser de Deus!... </font></p> <p align="justify"><font color="#004000" size="3" face="ver">66</font> <p align="justify"><font color="#004000" size="3" face="ver">O perdão</font> <p align="justify"><b><font color="#004000" size="3" face="ver"></font></b> <p align="justify"><font color="#004000" size="3" face="ver">As primeiras peregrinações do Cristo e de seus discípulos, em torno do lago, haviam alcançado inolvidáveis triunfos. Eram doentes atribulados que agradeciam o alívio buscado ansiosamente; trabalhadores humildes que se enchiam de santas consolações ante as promessas divinas da Boa Nova. </font> <p align="justify"><font color="#004000" size="3" face="ver">Aquelas atividades, entretanto, começaram a despertar a reação dos judeus rigoristas, que viam em Jesus um perigoso revolucionário. O amor que o profeta nazareno pregava vinha quebrar antigos princípios da lei judaica. Os senhores da terra observavam cuidadosamente as palestras dos escravos, que permutavam imenso júbilo, proveniente das esperanças num novo reino que não chegavam a compreender. Os mais egoístas pretendiam ver no profeta generoso um conspirador vulgar, que desejava levantar as iras populares contra a dominação de Herodes; outros presumiam na sua figura um feiticeiro incomum, que era preciso evitar. </font> <p align="justify"><font color="#004000" size="3" face="ver">Foi assim que a viagem do Mestre a Nazaré redundou numa excursão de grandes dificuldades, provocando de sua parte as observações quase amargas que se encontram no Evangelho, com respeito ao berço daqueles que o de- </font> <p align="justify"><font color="#004000" size="3" face="ver">veriam guardar no santuário do coração. Não foram poucos os adversários de suas idéias renovadoras que o l)Iocederam na cidade minúscula, buscando neutralizar-lhe <br>ação por meio de falsas notícias e desmoralizá-lo, alimentando com informações mal alinhavadas de alguns iazarenos. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Jesus sentiu de perto a delicadeza da situação que o lhe criara com a primeira investida dos inimigos gramitos de sua doutrina; mas, aproveitou todas as oportunidades para as melhores lições na esfera do ensinamento. <br>No entanto, o mesmo não aconteceu a seus discípulos. Filipe e Simão Pedro chegaram a questionar seriamente com alguns senhores da região, trocando palavras ásperas, em torno das edificações do Messias. As gargalhadas irônicas, as apreciações menos dignas lhes acendiam no ânimo propósitos impulsivos de defesas apaixonadas. Não faltavam os que viam no Senhor um servo ativo do espírito do mal, um inimigo de Moisés, um assecla de principes desconhecidos, ou de traidores ao poder político de Ântipas. Tamanhas foram as discussões em Nazaré, que os seus reflexos nocivos se faziam sentir fortemente sobre toda a comunidade dos discípulos. Pedro e André advogavam a causa do Mestre com expressões incisivas e sinceras. Tiago aborrecia-se com a análise dos companheiros. Levi protestava, expressando o desejo de instituir debates públicos, de maneira a evidenciar-se a superioridade dos ensinos do Messias, em confronto com os velhos textos. <br>Jesus compreendeu os acontecimentos e, calmamente, ordenou a retirada, afastando-se da cidade com tranqüilo sorriso. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Não obstante a determinação e apesar do regresso a Cafarnaum, a maioria dos apóstolos prosseguiu em discussão estranhando que o Mestre nada fizesse, reagindo contra as envenenadas insinuações a seu respeito. </font> <p align="justify"><font color="#004000" size="3" face="ver">68</font> <p align="justify"><font color="#004000" size="3" face="ver">Daí a alguns dias, obedecendo às circunstâncias ocorrentes naquela situação, Pedro e Filipe procuraram avistar-se com o Senhor, ansiosos pela claridade dos seus ensinos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Mestre, chamaram-vos servo de Satanás e reagimos prontamente! dizia Pedro, com sinceridade ingênua. </font> <p align="justify"><font color="#004000" size="3" face="ver">Observávamos que por vós mesmo nunca oporíeis a contradita ajuntava Filipe, convicto de haver prestado </font> <p align="justify"><font color="#004000" size="3" face="ver">excelente serviço ao Mestre bem-amado e por isso revidamos aos ataques com a maior força de nossas</font> <p align="justify"><font color="#004000" size="3" face="ver">expressões. </font> <p align="justify"><font color="#004000" size="3" face="ver">Não obstante o calor daquelas afirmativas, Jesus meditava com uma doce placidez no olhar profundo, enquanto </font> <p align="justify"><font color="#004000" size="3" face="ver">os interlocutores o contemplavam, ansiando pela sua palavra de franqueza e de amor. </font> <p align="justify"><font color="#004000" size="3" face="ver">Afinal, saindo de suas reflexões silenciosas, o Mestre </font> <p align="justify"><font color="#004000" size="3" face="ver">interrogou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Acaso poderemos colher uvas nos espinheiros? De modo algum me empenharia em Nazaré numa contradita estéril aos meus opositores. Contudo, procurei ensinar que a melhor réplica é sempre a do nosso próprio trabalho, do esforço útil que nos seja possível. Nesse particular, não deixei de operar na minha esfera de ação, de modo a produzir resultados a nossa excursão à cidade vizinha, tornando-a proveitosa, sem desdenhar as palavras construtivas no instante oportuno. De que serviriam as longas discussões públicas, inçadas de doestos e zombarias? Ao termo de todas elas, teríamos apenas menores probabilidades para o triunfo glorioso do amor e maiores motivos para a separatividade e odiosas dissensões. Só devemos dizer aquilo que o coração pode testemunhar mediante atos sinceros, porque, de outra forma, as afirmações são simples ruído sonoro de uma caixa vazia. </font> <p align="justify"><font color="#004000" size="3" face="ver">Mestre atalhou Filipe, quase com mágoa —, a vnrdade é que a maioria de quantos compareceram às )rogações de Nazaré falava mal de vós! </font> <p align="justify"><font color="#004000" size="3" face="ver">Alcin1d</font> <p align="justify"><font color="#004000" size="3" face="ver">Mas, não será vaidade exigirmos que toda gente tenha de nossa personalidade elevado conceito? interrogo<b>U </b>Jesus com energia e serenidade. Nas ilusões que <b>as </b>criaturas da Terra inventaram para a sua própria vida, iiom sempre constitui bom atestado da nossa conduta o lalarem todos bem de nós, indistintamente. Agradar a todos é marchar pelo caminho largo, onde estão as mentiras da (:onvenção. Servir a Deus é tarefa que deve estar acima de tudo e, por vezes, nesse serviço divino, é natural que desagrademos aos mesquinhos interesses humanos. Filipe, sabes de algum emissário de Deus que fosse bem apreciado no seu tempo? Todos os portadores da verdade do céu são incompreendidos de seus contemporâneos. Portanto, é indispensável consideremos que o conceito justo é respeitável, mas, antes dele, necessitamos obter a aprovação legítima da consciência, dentro de nossa lealdade para com Deus. </font> <p align="justify"><font color="#004000" size="3" face="ver">Mestre obtemperou Simão Pedro, a quem as explicações da hora calavam profundamente —, nos acontecimentos mais fortes da vida, não deveremos, então, utilizar as palavras enérgicas e justas? </font> <p align="justify"><font color="#004000" size="3" face="ver">Em toda circunstância, convém naturalmente que se diga o necessário, porém, é também imprescindível que não se perca tempo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Deixando transparecer que as elucidações não lhe satisfaziam plenamente, perguntou Filipe: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, vossos esclarecimentos são indiscutíveis; entretanto, preciso acrescentar que alguns dos companheiros se revelaram insuportáveis nessa viagem a Nazaré: <br>uns me acusaram de brigão e desordeiro; outros, de mau entendedor de vossos ensinamentos. Se os próprios irmãos </font></p> <p align="justify"><font color="#004000" size="3" face="ver">70</font> <p align="justify"><font color="#004000" size="3" face="ver">da comunidade apresentam essas falhas, como há de ser o futuro do Evangelho? </font> <p align="justify"><font color="#004000" size="3" face="ver">O Mestre refletiu um momento e retrucou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Estas são perguntas que cada discípulo deve fazer a si mesmo. Mas, com respeito à comunidade, Filipe, pelo que me compete esclarecer, cumpre-me perguntar-te se já edificaste o reino de Deus no íntimo do teu espírito. </font> <p align="justify"><font color="#004000" size="3" face="ver">É verdade que ainda não respondeu, hesitante, </font> <p align="justify"><font color="#004000" size="3" face="ver">o apóstolo. </font> <p align="justify"><font color="#004000" size="3" face="ver">De dentro dessa realidade, podes observar que, se o nosso colégio fosse constituído de irmãos perfeitos, teria deixado de ser irrepreensível pela adesão de um amigo que ainda não houvesse conquistado a divina edificação. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ambos os discípulos compreenderam e se puseram a meditar, enquanto o Cristo continuava: </font> <p align="justify"><font color="#004000" size="3" face="ver">O que é indispensável é nunca perdermos de vista o nosso próprio trabalho, sabendo perdoar com verdadeira espontaneidade de coração. Se nos labores da vida um companheiro nos parece insuportável, é possível que também algumas vezes sejamos considerados assim. Temos que perdoar aos adversários, trabalhar pelo bem dos dos nossos inimigos, auxiliar os que zombam da nossa fé. </font> <p align="justify"><font color="#004000" size="3" face="ver">Nesse ponto de suas afirmativas, Pedro atalhou-o, dizendo: </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas, para perdoar não deveremos aguardar que o inimigo se arrependa? E que fazer, na hipótese de o malfeitor assumir a atitude dos lobos sob a pele da ovelha? </font> <p align="justify"><font color="#004000" size="3" face="ver">Pedro, o perdão não exclui a necessidade da vigilância, como o amor não prescinde da verdade. A paz é um patrimônio que cada coração está obrigado a defender, para bem trabalhar no serviço divino que lhe foi confiado. Se o nosso irmão se arrepende e procura o nosso auxílio fraterno, amparemo-lo com as energias que possa- </font> <p align="justify"><font color="#004000" size="3" face="ver">mos despender; mas, em nenhuma circunstância cogites de saber se o teu irmão está arrependido. Esquece o mal <br>o trabalha pelo bem. Quando ensinei que cada homem deve conciliar-se depressa com o adversário, busquei salientar que ninguém pode ir a Deus com um sentimento de odiosidade no coração. Não poderemos saber se o nosso adversário está disposto à conciliação; todavia, podemos garantir que nada se fará sem a nossa boa-vontade o pleno esquecimento dos males recebidos. Se o irmão infeliz se arrepender, estejamos sempre dispostos a ampará-lo e, a todo momento, precisamos e devemos olvidar o mal. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Foi quando, então, fez Simão Pedro a sua célebre </font> <p align="justify"><font color="#004000" size="3" face="ver">pergunta: </font> <p align="justify"><font color="#004000" size="3" face="ver">“Senhor, quantas vezes pecará meu irmão contra mim, que lhe hei de perdoar? Será até sete vezes?” </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus respondeu-lhe, calmamente: </font> <p align="justify"><font color="#004000" size="3" face="ver">Não te digo que até sete vezes, mas até setenta </font> <p align="justify"><b><font color="#004000" size="3" face="ver">* </font></b> <p align="justify"><font color="#004000" size="3" face="ver">vezes sete. </font> <p align="justify"><font color="#004000" size="3" face="ver">Daí por diante, o Mestre sempre aproveitou as menores oportunidades para ensinar a necessidade do perdão iecíproco, entre os homens, na obra sublime da redenção. </font> <p align="justify"><font color="#004000" size="3" face="ver">Acusado de feiticeiro, de servo de Satanás, de conspirador, Jesus demonstrou, em todas as ocasiões, o máximo de boa-vontade para com os espíritos mais rasteiros de seu tempo. Sem desprezar a boa palavra, no instante oportuno, trabalhou a todas as horas pela vitória do amor, com o mais alto idealismo construtivo. E no dia inesquecível do Calvário, em frente dos seus perseguidoios e verdugos, revelando aos homens ser indispensável a imediata conciliação entre o espírito e a harmonia da vida, foram estas as suas últimas palavras “Pai, perdoa-lhes, porque não sabem o que fazem!. . </font> <p align="justify"><font color="#004000" size="3" face="ver">72</font> <p align="justify"><font color="#004000" size="3" face="ver">Difundidas as primeiras claridades da Boa Nova, todos os enfermos e derrotados da sorte, habitantes de Corazim, Magdala, Betsaida, Dalmanuta e outras aldeias importantes do lago enchiam as ruas de Cafarnaum em turbas ansiosas. </font> <p align="justify"><font color="#004000" size="3" face="ver">Os discípulos eram os mais visados pela multidão, por motivo do permanente contacto em que viviam com o seu Mestre. De vez em quando, Filipe era assaltado, em caminho, por uma onda de doentes; Pedro tinha a casa rodeada de criaturas desalentadas e tristes. Todos queriam o auxílio de Jesus, o benefício imediato de sua poderosa virtude. </font> <p align="justify"><font color="#004000" size="3" face="ver">Aos primeiros dias do apostolado, um pequeno grupo de infelizes procurou Levi na sua confortável residência. Desejavam explicações sobre o Evangelho do Reino, de modo a trabalharem com mais acerto na observância dos ensinamentos do Cristo. O coletor da cidade manifestou certa estranheza. </font> <p align="justify"><font color="#004000" size="3" face="ver">Afinal disse ele aos infortunados que o procuravam —, o novo reino congregará todos os corações sinceros e de boa-vontade, que desejem irmanar-se como </font> <p align="justify"><font color="#004000" size="3" face="ver">filhos de Deus. Mas, que podeis fazer na situação em que vos encontrais? </font> <p align="justify"><font color="#004000" size="3" face="ver">E dirigindo-se a três deles, seus conhecidos pessoais, falou convicto: </font> <p align="justify"><font color="#004000" size="3" face="ver">Que poderás realizar, Lisandro, aleijado como és?! E tu, Áquila, não foste abandonado pela própria família, sob o peso de sérias acusações? E tu, Pafos? Acaso edi ficaria </font> <p align="justify"><font color="#004000" size="3" face="ver">alguma coisa com as tuas atuais aflições? Os interpelados entreolharam-se cabisbaixos, humilhados. Somente então chegavam a reconhecer as suas penosas deficiências. A palavra rude de Levi os despertara. Tomara-os uma dor sem limites. Jesus dissera, nas suas pregações carinhosas, que seu amor viera buscar todos os que se encontrassem em tristeza e em angústias do coração. Quando o Mestre chegara, haviam experimentado a restauração de todas as energias. Jubilosos, guardavam as suas promessas, relativamente ao Pai justo e bom, que amava os filhos mais infelizes, renovando nos corações as esperanças mais puras. Achavam-se exaustos; mas, a lição de Jesus lhes trouxera novo consolo às almas desamparadas de qualquer conforto material. Queriam ser de Deus, vibrar com a exaltação das promessas do Cristo, porém, a palavra de Levi novamente os arrojara à condição desditosa. </font> <p align="justify"><font color="#004000" size="3" face="ver">O grupo de pobres e infortunados retirou-se em desalento; no entanto, o Mestre pregaria no monte, àquela tarde, e, quem sabe, ministraria os ensinamentos de que necessitavam?!... </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Decorridos alguns instantes, Jesus, em companhia de André, deu entrada em casa de Levi, onde se puseram os três em animada palestra. O coletor, a certa altura da conversação, a sorrir ingenuamente, relatou a ocorrência, </font> <p align="justify"><font color="#004000" size="3" face="ver">terminando alegremente a sua exposição, com estas palavras: </font> <p align="justify"><font color="#004000" size="3" face="ver">Que conseguiria o Evangelho do Reino, com esses aleijados e mendigos? Mas, lembrando-se de súbito que os demais companheiros eram criaturas pobres e humildes, acrescentou: É justo esperemos alguma coisa dos pescadores de Cafarnaum; são homens fortes e desassombrados e o bom trabalho lhes cabe. Não vejo, porém, como aceitar a contribuição desses desafortunados e vencidos que nos procuram. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus fixou o olhar no discípulo com profundo desvelo e falou com bondade, batendo-lhe levemente no ombro: </font> <p align="justify"><font color="#004000" size="3" face="ver">No entanto, Levi, precisamos amar e aceitar a preciosa colaboração dos vencidos do mundo!... Se o Evangelho é a Boa Nova, como não há de ser a mensagem divina para eles, tristes e deserdados na imensa família humana? Os vencedores da Terra não necessitam de boas notícias. Nas derrotas da sorte, as criaturas ouvem mais alto a voz de Deus. Buscando os oprimidos, os aflitos e os caluniados, sentimo-los tão unidos ao céu, nas suas esperanças, que reconhecemos, na coragem tranqüila que revelam, um sublime reflexo da presença de Nosso Pai em seus espíritos. Já observaste algum vencedor do mundo com mais alta preocupação do que a de defender o fruto de sua vitória material? </font> <p align="justify"><font color="#004000" size="3" face="ver">Levi sentia-se comovido e, aproveitando a pequena pausa que se fizera, exclamou, algo desapontado: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, minhas observações partiram tão-só do meu intenso desejo de apressar a supremacia do Evangelho entre os que governam no mundo!... <br>Quem governa o mundo é Deus afirmou o Mestre, convictamente e o amor não age com inquietação. Agora, imaginemos, Levi, que os triunfadores da Terra viessem até nós, ensarilhando suas armas exteriores. Fi guremo </font></p> <p align="justify"><font color="#004000" size="3" face="ver">alguns generais romanos chegando a Carfarnaum, com os seus troféus numerosos e sangrentos, af ir- mando-se desejosos de aceitar o Evangelho do Reino de Deus e oferecendo-se para cooperar em nosso esforço. Certamente trariam consigo legiões de guardas e soldados, funcionários e escribas, carros de triunfos, espadas e prisioneiros... Começariam protestando contra as nossas pregações pelas estradas desataviadas da natureza. Por não estarem, no íntimo, desarmados das vaidades das vitórias, edificariam suntuosos templos de pedra, em cuja construção lutariam duramente por hegemonias inferiores; uns desejariam palácios soberbos, outros empreenderiam a construção de jardins maravilhosos. Recordando a ação das espadas mortíferas, talvez pretendessem dispütar a ferro e fogo o estabelecimento do Reino de Deus, exterminando-se reciprocamente, por não cederem uns aos outros, em seus pontos de vista, desde que cada vencedor se julga, no mundo, com maior soma de direitos e de importância. A pretexto de lutarem em nome do céu, espalhariam possivelmente incêndios e devastações em toda a Terra. E seria justo, Levi, trabalhássemos por cumprir a vontade do Nosso Pai, aniquilando seus filhos, nossos irmãos? </font> <p align="justify"><font color="#004000" size="3" face="ver">O apóstolo o ouvia assombrado, em face da profundeza de sua argumentação. O Mestre continuou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Até que a esponja do Tempo absorva as imperfeições terrestres, através de séculos de experiência necessária, os triunfadores do mundo são pobres seres que caminham por entre tenebrosos abismos. E imprescindível, pois, atentemos na alma branda e humilde dos vencidos. Para os seus corações Deus carreia bênçãos de infinita bondade. Esses quebraram os elos mais fortes que os acorrentavam às ilusões e marcham para o Infinito do amor e da sabedoria. O leito de dor, a exclusão de todas as facilidades da vida, a incompreensão dos mais amados, </font> <p align="justify"><font color="#004000" size="3" face="ver">76</font> <p align="justify"><font color="#004000" size="3" face="ver">as chagas e as cicatrizes do espírito são luzes que Deus acende na noite sombria das criaturas. Levi, é necessário amemos intensamente os desafortunados do mundo. Suas almas são a terra fecundada pelo adubo das lágrimas e das esperanças mais ardentes, onde as sementes do Evangelho desabrocharão para a luz da vida. Eles saíram das convenções nefastas e dos enganos do caminho terrestre e bendizem do Nosso Pai, como sentenciados que experimentassem, no primeiro dia de liberdade, o clarão reconfortante do sol amigo e radioso que os seus corações haviam perdido! E também sobre os vencidos da sorte, sobre os que suspiram por um ideal mais santo e mais puro do que as vitórias fáceis da Terra, que o Evangelho assentará suas bases divinas!... </font> <p align="justify"><font color="#004000" size="3" face="ver">André e Levi escutavam de olhos úmidos os conceitos do Senhor, cheios de sublimada emoção. Nesse ínterim, chegaram Tiago, João e Pedro e todo o grupo se dirigiu, alegre, para um dos montes próximos. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">O crepúsculo descia num deslumbramento de ouro e brisas cariciosas. Ao longo de toda a encosta, acotovelava-se a turba imensa. Muitas centenas de criaturas se aglomeravam ali, a fim de ouvirem a palavra do Senhor, dentro da paisagem que se aureolava dos brilhos singulares de todo o horizonte pincelado de luz. Eram velhinhos trêmulos, lavradores simples e generosos, mulheres do povo agarradas aos filhinhos. Entre os mais fortes e sadios, viam-se cegos e crianças doentes, homens maltrapilhos, exibindo as verminas que lhes corroíam as mãos e os pés. Todos se comprimiam ofegantes. Ante os seus olhares felizes, a figura do Mestre surgiu na eminência enfeitada de verdura, onde perpassavam brandamente os ventos amigos da tarde. Deixando perceber que se dirigia aos vencidos e sofredores do mundo inteiro e como que esclare cend </font> <p align="justify"><font color="#004000" size="3" face="ver">o espírito de Levi, que representava a aristocracia intelectual entre os seus discípulos, na sua qualidade de cobrador dos tributos populares, Jesus, pela primeira vez, pregou as bem-aventuranças celestiais. Sua voz caía como bálsamo eterno, sobre os corações desditosos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Bem-aventurados os pobres e os aflitos! </font> <p align="justify"><font color="#004000" size="3" face="ver">Bem-aventurados os sedentos de justiça e misericór dia!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Bem-aventurados os pacíficos e os simples de</font> <p align="justify"><font color="#004000" size="3" face="ver">corração!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Por muito tempo falou do Reino de Deus, onde o amor edificaria maravilhas perenes e sublimadas. Suas promessas pareciam dirigidas ao incomensurável futuro humano. Do alto do monte, soprava um vento leve, em deliciosas vagas de perfume. As brisas da Galiléia se haviam impregnado da virtude poderosa e indestrutível daquelas palavras e, obedecendo a uma determinação superior, iam espalhar-se entre todos os aflitos da Terra. </font> <p align="justify"><font color="#004000" size="3" face="ver">Quando Jesus terminou a sua alocução, algumas estrelas já brilhavam no firmamento, como radiosas bênçãos divinas. Muitas mães sofredoras e oprimidas, com suave fulgor nos olhos, lhe trouxeram os filhinhos para que ele os abençoasse. Anciães de frontes nevadas pelos invernos da vida lhe beijavam as mãos. Cegos e leprosos rodeavam-no com semblante sorridente e diziam: Bendito seja o filho de Deus! Jesus acolhia-os satisfeito, enviando a todos o sorriso de sua afeição. </font> <p align="justify"><font color="#004000" size="3" face="ver">Levi sentiu que, naquele crepúsculo inolvidável, uma emoção diferente lhe dominava a alma. Havia compreendido os que abandonam as ilusões do mundo para se elevarem a Deus. Observando as filas dos humildes populares que se retiravam, tomados de imenso conforto, o discípulo percebeu que os pobres amigos que o visitaram à tarde desciam o monte, abraçados, com uma expressão de gran </font> <p align="justify"><font color="#004000" size="3" face="ver">78</font> <p align="justify"><font color="#004000" size="3" face="ver">de ventura, como se os animasse um júbilo sem limite. <br>O coletor de Cafarnaum aproximou-se e os saudou transbordante <br>de alegria, compreendendo que o ensino do Mestre, <br>em toda a sua luz, abrangia o porvir infinito do mundo. <br>Grande esperança e indefinível paz lhe haviam penetrado <br>o âmago do ser. No dia imediato, o ex-publicano abriu <br>suas portas a todos os convivas daquele crepúsculo memorável. <br>Jesus participou da festa, partiu o pão e se alegrou <br>com eles. E quando Levi abraçou o aleijado Lisandro, <br>com a sinceridade de sua alma fiel, o Mestre o contemplou 12 <br>enternecido e disse: “Levi, meu coração se rejubila <br>hoje contigo, porque são também bem-aventurados todos AMOR E RENÚNCIA <br>os que ouvem e compreendem a palavra de Deus!. . <br>O manto da noite caía de leve sobre a paisagem de Cafarnaum e Jesus, depois de uma das grandes assembléias populares do lago, se recolhia à casa de Pedro em companhia do apóstolo. Com a sua palavra divina havia tecido luminosos comentários em torno dos mandamentos de Moisés; Simão, no entanto, ia pensativo como se guardasse uma dúvida no coração. <br>Inquirido com bondade pelo Mestre, o apóstolo esclareceu: <br>Senhor, em face dos vossos ensinamentos, como deveremos interpretar a vossa primeira manifestação, transformando a água em vinho, nas bodas de Caná? Não se tratava de uma festa mundana? O vinho não iria cooperar para o desenvolvimento da embriaguez e da gula? <br>Jesus compreendeu o alcance da interpelação e sorriu. <br>Simão disse ele —, conheces a alegria de servir a um amigo? <br>Pedro não respondeu, pelo que o Mestre continuou: <br>As bodas de Caná foram um símbolo da nossa união na Terra. O vinho, ali, foi bem o da alegria com que <br>—80</font></p> <p align="justify"><font color="#004000" size="3" face="ver">—desejo selar a existência do Reino de Deus nos corações. Estou com os meus amigos e amo-os a todos. Os afetos dalma, Simão, são laços misteriosos que nos conduzem a Deus. Saibamos santificar a nossa afeição, proporcionando aos nossos amigos o máximo da alegria; seja o nosso coração uma sala iluminada onde eles se sintam tranqüilos e ditosos. Tenhamos sempre júbilos novos que os reconfortem, nunca contaminemos a fonte de sua simpatia com a sombra dos pesares! As mais belas horas da vida são as que empregamos em amá-los, enriquecendo- <br>-lhes as satisfações íntimas. <br>Contudo, Simão Pedro, manifestando a estranheza que aquelas advertências lhe causavam, interpelou ainda o Mestre, com certa timidez: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">E como deveremos proceder quando os amigos não nos entendam, ou quando nos retribuam com ingratidão? </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus pôs nele o olhar lúcído e respondeu: </font> <p align="justify"><font color="#004000" size="3" face="ver">Pedro, o amor verdadeiro e sincero nunca espera recompensas. A renúncia é o seu ponto de apoio, como o ato de dar é a essência de sua vida. A capacidade de sentir grandes afeições já é em si mesma um tesouro. A compreensão de um amigo deve ser para nós a maior recompensa. Todavia, quando a luz do entendimento tardar no espírito daqueles a quem amamos, deveremos lembrar-nos de que temos a sagrada compreensão de Deus, que nos conhece os propósitos mais puros. Ainda que todos os nossos amigos do mundo se convertessem, um dia, em nossos adversários, ou mesmo em nossos algozes, jamais nos poderiam privar da alegria infinita de lhes haver dado alguma coisa!... </font> <p align="justify"><font color="#004000" size="3" face="ver">E com o olhar absorto na paisagem crepuscular, onde vibravam sutis harmonias, Jesus ponderou, profeticamente: </font> <p align="justify"><font color="#004000" size="3" face="ver">O vinho de Caná poderá, um dia, transformar-se no vinagre da amargura; contudo, sentirei, mesmo assim, jú bil </font> <p align="justify"><font color="#004000" size="3" face="ver">em sorvê-lo, por minha dedicação aos que vim buscar para o amor do Todo-Poderoso. <br>Simão Pedro, ante a argumentação consoladora e amiga do Mestre, dissipou as suas derradeiras dúvidas, enquanto a noite se apoderava do ambiente, ocultando o conjunto das coisas no seu leque imenso de sombras. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Muito tempo ainda não decorrera sobre essa conversação, quando o Mestre, em seus ensinos, deixou perceber que todos os homens, que não estivessem decididos a colocar o Reino de Deus acima de pais, mães e irmãos terrestres, não podiam ser seus discípulos. <br>No dia desses novos ensinamentos, terminados os labores evangélicos, o mesmo apóstolo interpelou o Senhor, na penumbra de suas expressões indecisas: <br>Mestre, como conciliar estas palavras tão duras com as vossas anteriores observações, relativamente aos laços sagrados entre os que se estimam?! <br>Sem deixar transparecer nenhuma surpresa, Jesus esclareceu: <br>Simão, a minha palavra não determina que o homem quebre os elos santos de sua vida; antes exalta os que tiverem a verdadeira fé para colocar o poder de Deus acima de todas as coisas e de todos os seres da criação infinita. Não constitui o amor dos pais uma lembrança da bondade permanente de Deus? Não representa o afeto dos filhos um suave perfume do coração?! Tenho dado aos meus discípulos o título de amigos, por ser o maior de </font></p> <p align="justify"><font color="#004000" size="3" face="ver">todos. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Evangelho continuou o Mestre, estando o apóstolo a ouvi-lo atentamente não pode condenar os laços de família, mas coloca acima deles o laço indestrutível da paternidade de Deus. O Reino do Céu no coração deve ser </font> <p align="justify"><font color="#004000" size="3" face="ver">82</font> <p align="justify"><font color="#004000" size="3" face="ver">o tema central de nossa vida. Tudo mais é acessório. A família, no mundo, está igualmente subordinada aos imperativos dessa edificação. Já pensaste, Pedro, no supremo sacrifício de renunciar? Todos os homens sabem conservar, são raros os que sabem privar-se. Na construção do Reino de Deus, chega um instante de separação, que é necessário se saiba suportar com sincero desprendimento. E essa separação não é apenas a que se verifica pela morte do corpo, muitas vezes proveitosa e providencial, mas também a das posições estimáveis no mundo, a da família terrestre, a do viver nas paisagens queridas, ou, então, a de uma alma bem-amada que preferiu ficar, a distância, entre as flores venenosas de um dia!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Ah! Simão, quão poucos sabem partir, por algum tempo, do lar tranqüilo, ou dos braços adorados de uma afeição, por amor ao reino que é o tabernáculo da vida eterna! Quão poucos saberão suportar a calúnia, o apodo, a indiferença, por desejarem permanecer dentro de suas criações individuais, cerrando ouvidos à advertência do céu para que se afastem tranqüilamente!... Como são raros os que sabem ceder e partir em silêncio, por amor ao reino, esperando o instante em que Deus se pronuncia! Entretanto, Pedro, ninguém se edificará, sem conhecer essa virtude de saber renunciar com alegria, em obediência à vontade de Deus, no momento oportuno, compreendendo a sublimidade de seus desígnios. Por essa razão, os discípulos necessitam aprender a partir e a esperar onde as determinações de Deus os conduzam, porque a edificação do Reino do Céu no coração dos homens deve constituir a preocupação primeira, a aspiração mais nobre da alma, as esperanças centrais do espírito!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Ainda não havia anoitecido. Jesus, porém, deu por concluídas as suas explicações, enquanto as mãos calosas do apóstolo passavam, de leve, sobre os olhos úmidos. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Dando o testemunho real de seus ensinamentos, o </font> <p align="justify"><font color="#004000" size="3" face="ver">Cristo soube ser, em todas as circunstâncias, o amigo fiel </font> <p align="justify"><font color="#004000" size="3" face="ver">e dedicado. Nas elucidações de João, vemo-lo a exclamar: </font> <p align="justify"><font color="#004000" size="3" face="ver">- "Já não vos chamo servos, porque o servo não sabe </font> <p align="justify"><font color="#004000" size="3" face="ver">o que faz o seu senhor; tenho-vos chamado amigos, porque vos revelei tudo quanto ouvi de meu Pai!" E, na narrativa de Lucas, ouvimo-lo dizer, antes da hora extrema: </font> <p align="justify"><font color="#004000" size="3" face="ver">- "Tenho desejado ansiosamente comer convosco esta </font> <p align="justify"><font color="#004000" size="3" face="ver">Páscoa, antes da minha paixão." </font> <p align="justify"><font color="#004000" size="3" face="ver">Ninguém no mundo já conseguiu elevar, à altura em que o Senhor as colocou, a beleza e a amplitude dos elos afetivos, mesmo porque a sua obra inteira é a de reunir, pelo amor, todas as nações e todos os homens, no círculo divino da família universal. Mas, também, por demonstrar que o reino de Deus deve constituir a preocupação primeira das almas, ninguém como ele soube retirar-se das posições, no instante oportuno, em obediência aos desígnios divinos. Depois da magnífica vitória da entrada em Jerusalém, é traído por um dos discípulos amados; negam-no os seus seguidores e companheiros; suas idéias são tidas como perversoras e revolucionárias; é acusado como bandido e feiticeiro; sua morte passa por ser a de </font> <p align="justify"><font color="#004000" size="3" face="ver">um ladrão. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus, entretanto, ensina às criaturas, nessa hora suprema, a excelsa virtude de retirar-se com a solidão dos homens, mas com a proteção de Deus. Ele, que transformara toda a Galiléia numa fonte divina; que se levantara com desassombro contra as hipocrisias do farisaísmo do tempo; que desapontara os cambistas, no próprio templo de Jerusalém, como advogado enérgico e superior de todas as grandes causas da verdade e do bem, passa, no dia do Calvário, em espetáculo para o povo, com a alma num maravilhoso e profundo silêncio. Sem proferir a mais leve acusação, caminha humilde, coroado de espinhos, sustentando nas mãos uma cana imunda à guisa de cetro, vestindo </font> <p align="justify"><font color="#004000" size="3" face="ver">-84- </font> <p align="justify"><font color="#004000" size="3" face="ver">- 85 - </font> <p align="justify"><font color="#004000" size="3" face="ver">13 </font> <p align="justify"><font color="#004000" size="3" face="ver">a túnica da ironia, sob as cusparadas dos populares exaltados, </font> <p align="justify"><font color="#004000" size="3" face="ver">de faces sangrentas e passos vacilantes, sob o peso </font> <p align="justify"><font color="#004000" size="3" face="ver">da cruz, vilipendiado, submisso. </font> <p align="justify"><font color="#004000" size="3" face="ver">No momento do Calvário, Jesus atravessa as ruas de </font> <p align="justify"><font color="#004000" size="3" face="ver">Jerusalém, como se estivesse diante da humanidade inteira, </font> <p align="justify"><font color="#004000" size="3" face="ver">sem queixar-se, ensinando a virtude da renúncia por </font> <p align="justify"><font color="#004000" size="3" face="ver">amor do Reino de Deus, revelando por essa a sua derradeira </font> <p align="justify"><font color="#004000" size="3" face="ver">lição. </font> <p align="justify"><font color="#004000" size="3" face="ver">PECADO E PUNIÇÃO </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus havia terminado uma de suas pregações na praça pública, quando percebeu que a multidão se movimentava em alvoroço. Alguns populares mais exaltados prorrompiam em gritos, enquanto uma mulher ofegante, cabelos desgrenhados e faces macilentas, se aproximava dele, com uma súplica de proteção a lhe sair dos olhos tristes. Os muitos judeus ali aglomerados excitavam o ânimo geral, reclamando o apedrejamento da pecadora, na conformidade das antigas tradições. </font> <p align="justify"><font color="#004000" size="3" face="ver">Solicitado, então, a se constituir juiz dos costumes </font> <p align="justify"><font color="#004000" size="3" face="ver">do povo, o Mestre exclamou com serenidade e desassombro, causando estupefação aos que o ouviram: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Aquele que estiver sem pecado atire a primeira pedra! </font> <p align="justify"><font color="#004000" size="3" face="ver">Por toda a assembléia se fez sentir uma surpresa inquietante. As acusações morreram nos lábios mais exaltados. A multidãa ensimesmava-se, para compreender a sua própria situação. Enquanto isso, o Mestre pôs-se a escrever no solo despreocupadamente. </font> <p align="justify"><font color="#004000" size="3" face="ver">Aos poucos, o local ficara quase deserto. Apenas Jesus e alguns discípulos lá se conservavam, tendo ao lado </font> <p align="justify"><font color="#004000" size="3" face="ver">a mulher a ocultar as faces com as mãos </font> <p align="justify"><font color="#004000" size="3" face="ver">-86-- -87---- </font> <p align="justify"><font color="#004000" size="3" face="ver">Em dado instante, o Mestre Divino ergueu a fronte e perguntou à infeliz: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mulher, onde estão os teus juízes? </font> <p align="justify"><font color="#004000" size="3" face="ver">Observando que a pecadora lhe respondia apenas com o olhar reconhecido, onde as lágrimas aljofravam num misto de agradecimento e alegria, Jesus continuou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Ninguém te condenou? Também eu não te condeno. Vai, e não peques mais. </font> <p align="justify"><font color="#004000" size="3" face="ver">A infeliz criatura retirou-se, experimentando uma sensação nova no espírito. A generosidade do Messias lhe iluminava o coração, em claridades vivas que lhe banhavam a alma toda. Mas, enquanto a pecadora se retirava, presa de intensa alegria, os poucos discípulos que se encontravam junto do Senhor não conseguiam ocultar a estranheza que lhes causara o seu gesto. Por que não condenara ele aquela mulher de vida censurável aos olhos de todos? Não se tratava de uma adúltera? Nesse ínterim, João se aproximou e interrogou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mestre, por que não condenastes a meretriz de vida infame? </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus fixou no discípulo o olhar calmo e bondoso e redargüiu: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Quais as razões que aduzes em favor dessa condenação? Sabes o motivo por que essa pobre mulher se prostituiu? Terás sofrido alguma vez a dureza das vicissitudes que ela atravessou em sua vida? Ignoras o vulto das necessidades e das tentações que a fizeram sucumbir a meio do caminho. Não sabes quantas vezes tem sido ela objeto do escárnio dos pais, dos filhos e dos irmãos das mulheres mais felizes. Não seria justo agravar-lhe os padecimentos infernais da consciência pesarosa e sem rumo. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Entretanto - exclamou João, defendendo os princípios da lei antiga -, ela pecou e fez jus à punição. Não está escrito que os homens pagarão, ceitil por ceitil, os seus próprios erros? </font> <p align="justify"><font color="#004000" size="3" face="ver">O Mestre sorriu sem se perturbar e esclareceu: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Ninguém pode contestar que ela tenha pecado; quem estará irrepreensível na face da Terra? Há sacerdotes da lei, magistrados e filósofos, que prostituíram suas almas por mais baixo preço; contudo, ainda não lhes vi os acusadores. A hipocrisia costuma campear impune, enquanto se atiram pedras ao sofrimento. João, o mundo está cheio de túmulos caiados. Deus, porém, é o Pai de Bondade Infinita que aguarda os filhos pródigos em sua casa. Poder-se-ia desejar para a pecadora humilde tormento maior do que aquele a que ela própria se condenou por tempo indeterminado? Quantas vezes lhe tem faltado pão à boca faminta ou a manifestação de um carinho sincero à alma angustiada? Raras dores no mundo serão idênticas às agonias de suas noites silenciosas e tristes. Esse o seu doloroso inferno, sua aflitiva condenação. É que, em todos os planos da vida, o instituto da justiça divina funciona, naturalmente, com seus princípios de compensação. </font> <p align="justify"><font color="#004000" size="3" face="ver">Cada ser traz consigo a fagulha sagrada do Criador e erige, dentro de si, o santuário de sua presença ou a muralha sombria da negação; mas, só a luz e o bem são eternos e, um dia, todos os redutos do mal cairão, para que Deus resplandeça no espírito de seus filhos. Não é para ensinar outra coisa que está escrito na lei - "Vós sois deuses!" Porventura, não sabes que a herança de um pai se divide entre os filhos em partes iguais? As criaturas transviadas são as que não souberam entrar na posse de seu quinhão divino, permutando-o pela satisfação de seus caprichos no desregramento ou no abuso, na egolatria ou no crime, pagando alto preço pelas suas decisões voluntárias. Examinada a situação por esse prisma, temos de reconhecer no mundo uma vasta escola de regeneração, onde todas as criaturas se reabilitam da traição aos seus próprios deveres. A Terra, portanto, pode ser tida </font> <p align="justify"><font color="#004000" size="3" face="ver">- 88 - </font> <p align="justify"><font color="#004000" size="3" face="ver">- 89 - </font> <p align="justify"><font color="#004000" size="3" face="ver">como um grande hospital, onde o pecado é a doença de todos; o Evangelho, no entanto, traz ao homem enfermo o remédio eficaz, para que todas as estradas se transformem em suave caminho de redenção. </font> <p align="justify"><font color="#004000" size="3" face="ver">E por isso que não condeno o pecador para afastar o pecado e, em todas as situações, prefiro acreditar sempre no bem. Quando observares, João, os seres mais tristes e miseráveis, arrastando-se numa noite pesada de sombra e desolação, lembra-te da semente grosseira que encerra um gérmen divino e que um dia se elevará do seio da terra para o beijo de luz do Sol. </font> <p align="justify"><font color="#004000" size="3" face="ver">Terminada a explicação do Mestre, o filho de Zebedeu, deixando transparecer na luz do olhar a sua profunda admiração, pôs-se a meditar nos ensinamentos recebidos. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Muito tempo ainda não transcorrera depois desse acontecimento, quando Jesus subiu de Cafarnaum para Jerusalém, acompanhado por alguns de seus discípulos. Celebravam-se festas tradicionais entre os judeus. O Messias chegou num sábado, sob a fiscalização severa dos espíritos rigoristas de sua época. Não foram poucos os paralíticos que o cercaram, ansiosos pelo benefício de sua virtude salvadora. Escandalizando os fanáticos, o Mestre curava e consolava, na sua jornada de gloriosa redenção. Explicando que o sábado fora feito para o homem e não o homem para o sábado, enfrentava sorridente as preocupações dos mais exigentes. Vendo tantos cegos e aleijados aglomerados à passagem, Tiago o interpelou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mestre, sendo Deus tão misericordioso, por que pune seus filhos com defeitos e moléstias tão horríveis?. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Acreditas, Tiago respondeu Jesus -, que Deus desça de sua sabedoria e de seu amor para punir seus próprios filhos? O Pai tem o seu plano determinado com </font> <p align="justify"><font color="#004000" size="3" face="ver">respeito à criação inteira; mas, dentro desse plano, a cada criatura cabe uma parte na edificação, pela qual terá de responder. Abandonando o trabalho divino, para viver ao sabor dos caprichos próprios, a alma cria para si a situação correspondente, trabalhando para reintegrar-se no plano divino, depois de se haver deixado levar pelas sugestões funestas, contrárias à sua própria paz. </font> <p align="justify"><font color="#004000" size="3" face="ver">João compreendeu que a Palavra do Messias era a confirmação dos ensinamentos que já ouvira de seus lábios, na tarde em que a multidão exigia o apedrejamento da pecadora. </font> <p align="justify"><font color="#004000" size="3" face="ver">Afastaram-se, em seguida, do Tanque de Betsaida cujas águas eram tidas, em Jerusalém, na conta de miraculosas e onde o Mestre fizera andar paralíticos, dera vista a cegos e limpara leprosos. Na companhia de Tiago e João, o Senhor encaminhou-se para o templo, onde um dos paralíticos que ele havia curado relatava o acontecido, cheio de sincera alegria. Jesus aproximou-se dele e, deixando entrever aos seus discípulos que desejava confirmar os ensinamentos sobre pecado e punição, falou-lhe abertamente, como se lê no texto evangélico de João: </font> <p align="justify"><font color="#004000" size="3" face="ver">- "Eis que estás são. Não peques mais, para que te não suceda coisa pior." </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Desde que esses ensinos foram dados, novas idéias de fraternidade povoaram o mundo, com respeito aos transviados, aos criminosos e aos inimigos, atingindo a própria organização política dos Estados. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Império Romano vulgarizara os mais nefandos processos de regeneração ou de vingança. Escravos ignorantes eram pasto das feras, nos divertimentos públicos, pelas faltas mais insignificantes nas casas dos patrícios. Só de uma vez, trinta mil desses servos, a quem se negava qualquer bem do espírito, foram crucificados numa festa, pró- </font> <p align="justify"><font color="#004000" size="3" face="ver">ximo aos soberbos aquedutos da Via Apia.</font> <p align="justify"><font color="#004000" size="3" face="ver">90</font> <p align="justify"><font color="#004000" size="3" face="ver">Os açoites humilhantes eram castigo suave. </font> <p align="justify"><font color="#004000" size="3" face="ver">Entretanto, desde a tarde em que Jesus se encontrou com a pecadora em frente da multidão, um pensamento novo entrou a dominar aos poucos o espírito do mundo. A substância evangélica do ensino inolvidável penetrou o aparelho judiciário de todos os povos. A sociedade começou a compreender suas obrigações e procurou segregar o criminoso, como se isola um doente, buscando auxiliar- </font> <p align="justify"><font color="#004000" size="3" face="ver">-lhe a reforma definitiva, por todos os meios ao seu alcance. Os menores delinqüentes foram amparados pelas numerosas escolas de regeneração. Todo o sistema da justiça humana evolveu para os princípios da magnanimidade, e os juízes modernos, lavrando suas sentenças, sem nunca haverem manuseado o Novo Testamento, talvez ignorem que procedem assim por ter sido Jesus o grande reformador da criminologia. </font> <p align="justify"><font color="#004000" size="3" face="ver">14 </font> <p align="justify"><font color="#004000" size="3" face="ver">A LIÇÃO A NICODEMOS </font> <p align="justify"><font color="#004000" size="3" face="ver">Em face dos novos ensinamentos de Jesus, todos os fariseus do templo se tomavam de inexcedíveis cuidados, pelo seu extremado apego aos textos antigos. O Mestre, porém, nunca perdeu ensejo de esclarecer as situações mais difíceis com a luz da verdade que a sua palavra divina trazia ao pensamento do mundo. Grande número de doutores não conseguia ocultar o seu descontentamento, porque, não obstante suas atividades derrotistas, continuavam as ações generosas de Jesus beneficiando os aflitos e os sofredores. Discutiam-se os novos princípios, no grande templo de Jerusalém, nas suas praças públicas e nas sinagogas. Os mais humildes e pobres viam no Messias o emissário de Deus, cujas mãos repartiam em abundância os bens da paz e da consolação. As personalidades importantes temiam-no. </font> <p align="justify"><font color="#004000" size="3" face="ver">E que o profeta não se deixava seduzir pelas grandes promessas que lhe faziam com referência ao seu futuro material. Jamais temperava a sua palavra de verdade com as conveniências do comodismo da época. Apesar de magnânimo para com todas as faltas alheias, combatia o mal com tão intenso ardor, que para logo se fazia objeto de hostilidade para todas as intenções inconfessáveis.</font> <p align="justify"><font color="#004000" size="3" face="ver">92</font> <p align="justify"><font color="#004000" size="3" face="ver">Mormente em Jerusalém que, com o seu cosmopolitismo, era um expressivo retrato do mundo, as idéias do Senhor acendiam as mais apaixonadas discussões. Eram populares que se entregavam à apologia franca da doutrina de Jesus, servos que o sentiam com todo o calor do coração reconhecido, sacerdotes que o combatiam abertamente, convencionalistas que não o toleravam, indivíduos abastados que se insurgiam contra os seus ensinos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Todavia, sem embargo das dissensões naturais que precedem o estabelecimento definitivo das idéias novas, alguns espíritos acompanhavam o Messias, tomados de vivo interesse pelos seus elevados princípios. Entre estes, figurava Nicodemos, fariseu notável pelo coração bem formado e pelos dotes da inteligência. Assim, uma noite, ao cabo de grandes preocupações e longos raciocínios, procurou a Jesus, em particular, seduzido pela magnanimidade de suas ações e pela grandeza de sua doutrina salvadora. O Messias estava acompanhado apenas de dois dos seus discípulos e recebeu a visita com a sua bondade </font> <p align="justify"><font color="#004000" size="3" face="ver">costumeira. </font> <p align="justify"><font color="#004000" size="3" face="ver">Após a saudação habitual e revelando as suas ânsias de conhecimento, depois de fundas meditações, Nicodemos dirigiu-se-lhe respeitoso: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mestre, bem sabemos que vindes de Deus, pois somente com a luz da assistência divina poderíeis realizar o que tendes efetuado, mostrando o sinal do céu em vossas mãos. Tenho empregado a minha existência em interpretar a lei, mas desejava receber a vossa palavra sobre os recursos de que deverei lançar mão para conhecer o Reino de Deus! </font> <p align="justify"><font color="#004000" size="3" face="ver">O Mestre sorriu bondosamente e esclareceu: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Primeiro que tudo, Nicodemos, não basta que tenhas vivido a interpretar a lei. Antes de raciocinar sobre as suas disposições, deverias ter-lhe sentido os textos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas, em verdade devo dizer-te que ninguém conhecerá o Reino do Céu, sem nascer de novo. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Como pode um homem nascer de novo, sendo velho? - interrogou o fariseu, altamente surpreendido. - Poderá, porventura, regressar ao ventre de sua mãe? </font> <p align="justify"><font color="#004000" size="3" face="ver">O Messias fixou nele os olhos calmos, consciente da gravidade do assunto em foco, e acrescentou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Em verdade, reafirmo-te ser indispensável que o homem nasça e renasça, para conhecer plenamente a luz do reino!... </font> <p align="justify"><font color="#004000" size="3" face="ver">- Entretanto, como pode isso ser? - perguntou Nicodemos, perturbado. </font> <p align="justify"><font color="#004000" size="3" face="ver">- És mestre em Israel e ignoras estas coisas? - inquiriu Jesus, como que surpreendido. - É natural que cada um somente testifique daquilo que saiba; porém, precisamos considerar que tu ensinas. Apesar disso, não aceitas os nossos testemunhos. Se falando eu de coisas terrenas sentes dificuldades em compreendê-las com os teus raciocínios sobre a lei, como poderás aceitar as minhas afirmativas quando eu disser das coisas celestiais? Seria loucura destinar os alimentos apropriados a um velho para o organismo frágil de uma criança. </font> <p align="justify"><font color="#004000" size="3" face="ver">Extremamente confundido, retirou-se o fariseu, ficando André e Tiago empenhados em obter do Messias o necessário esclarecimento, acerca daquela lição nova. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Jerusalém quase dormia sob o véu espesso da noite alta. Silêncio profundo se fizera sobre a cidade. Jesus, no entanto, e aqueles dois discípulos continuavam presos à conversação particular que haviam entabulado. Desejavam eles ardentemente penetrar o sentido oculto das palavras do Mestre. Como seria possível aquele renascimento? Não obstante os seus conhecimentos, também partilhavam da </font> <p align="justify"><font color="#004000" size="3" face="ver">- 94 - </font> <p align="justify"><font color="#004000" size="3" face="ver">perplexidade que levara Nicodemos a se retirar fundamente surpreendido. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Por que tamanha admiração, em face destas verdades? perguntou- lhes Jesus, bondosamente. - As árvores não renascem depois de podadas? Com respeito aos homens, o processo é diferente, mas o espírito de renovação é sempre o mesmo. O corpo é uma veste. O homem é seu dono. Toda roupagem material acaba rota, porém, o homem, que é filho de Deus, encontra sempre em seu amor os elementos necessários à mudança do vestuário. A morte do corpo é essa mudança indispensável, porque a alma caminhará sempre, através de outras experiências, até que consiga a imprescindível provisão de luz para a estrada definitiva no Reino de Deus, com toda a perfeição conquistada ao longo dos rudes caminhos. </font> <p align="justify"><font color="#004000" size="3" face="ver">André sentiu que uma nova compreensão lhe felicitava o espírito simples e perguntou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mestre, já que o corpo é como que à roupa material das almas, por que não somos todos iguais no mundo? Vejo belos jovens, junto de aleijados e paralíticos... </font> <p align="justify"><font color="#004000" size="3" face="ver">- Acaso não tenho ensinado - disse Jesus - que tem de chorar todo aquele que se transforma em instrumento de escândalo? Cada alma conduz consigo mesma o inferno ou o céu que edificou no âmago da consciência. Seria justo conceder-se uma segunda veste mais perfeita e mais bela ao espírito rebelde que estragou a primeira? Que diríamos da sabedoria de Nosso Pai, se facultasse as possibilidades mais preciosas aos que as utilizaram na véspera para o roubo, o assassínio, a destruição? Os que abusaram da túnica da riqueza vestirão depois as dos 1 âmulos e escravos mais humildes, como as mãos que feriram podem vir a ser cortadas. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Senhor, compreendo agora o mecanismo do resgate - murmurou Tiago, externando a alegria do seu entendimento. - Mas, observo que, desse modo, o mundo </font> <p align="justify"><font color="#004000" size="3" face="ver">precisará sempre do clima do escândalo e do sofrimento, desde que o devedor, para saldar seu débito, não poderá fazê-lo sem que outro lhe tome o lugar com a mesma dívida. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Mestre apreendeu a amplitude da objeção e esclareceu os discípulos, perguntando: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Dentro da lei de Moisés, como se verifica o processo da redenção? </font> <p align="justify"><font color="#004000" size="3" face="ver">Tiago meditou um instante e respondeu: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Também na lei está escrito que o homem pagará 'olho por olho, dente por dente". </font> <p align="justify"><font color="#004000" size="3" face="ver">- Também tu, Tiago, estás procedendo como Nico- demos - replicou Jesus com generoso sorriso. - Como todos os homens, aliás, tens raciocinado, mas não tens sentido. Ainda não ponderaste, talvez, que o primeiro mandamento da lei é uma determinação de amor. Acima do "não adulterarás", do "não cobiçarás", está o "amar a Deus sobre todas as coisas, de todo o coração e de todo o entendimento". Como poderá alguém amar o Pai, aborrecendo-lhe a obra? Contudo, não estranho a exigüidade de visão espiritual com que examinaste o texto dos profetas. Todas as criaturas hão feito o mesmo. Investigando as revelações do céu com o egoísmo que lhes é próprio, organizaram a justiça como o edifício mais alto do idealismo humano. E, entretanto, coloco o amor acima da justiça do mundo e tenho ensinado que só ele cobre a multidão dos pecados. Se nos prendemos à lei de talião, somos obrigados a reconhecer que onde existe um assassino haverá, mais tarde, um homem que necessita ser assassinado; com a lei do amor, porém, compreendemos que o verdugo e a vítima são dois irmãos, filhos de um mesmo Pai. Basta que ambos sintam isso para que a fraternidade divina afaste os fantasmas do escândalo e do sofrimento. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">- 96 - </font> <p align="justify"><font color="#004000" size="3" face="ver">-Ante as elucidações do Mestre, os dois discípulos estavam maravilhados. Aquela lição profunda esclarecia-os para sempre. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tiago, então, aproximou-se e sugeriu a Jesus que proclamasse aquelas verdades novas na pregação do dia seguinte. O Mestre dirigiu-lhe um olhar de admiração e interrogou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Será que não compreendeste? Pois, se um doutor da lei saiu daqui sem que eu lhe pudesse explicar toda a verdade, como queres que proceda de modo contrário, para com a compreensão simplista do espírito popular? Alguém constrói uma casa iniciando pelo teto o trabalho? Além disso, mandarei mais tarde o Consolador, a fim de esclarecer e dilatar os meus ensinos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Eminentemente impressionados, André e Tiago calaram as derradeiras interrogações. Aquela palestra particular, entre o Senhor e os discípulos, permaneceria guardada na sombra leve da noite em Jerusalém; mas, a lição a Nicodemos estava dada. A lei da </font> <p align="justify"><font color="#004000" size="3" face="ver">reencarnação estava proclamada para sempre, no Evangelho do Reino. </font> <p align="justify"><font color="#004000" size="3" face="ver">15 </font> <p align="justify"><font color="#004000" size="3" face="ver">JOANA DE CUSA </font> <p align="justify"><font color="#004000" size="3" face="ver">Entre a multidão que invariavelmente acompanhava a Jesus nas pregações do lago, achava-se sempre uma mulher de rara dedicação e nobre caráter, das mais altamente colocadas na sociedade de Cafarnaum. Tratava-se de Joana, consorte de Cusa, intendente de Ântipas, na cidade onde se conjugavam interesses vitais de comerciantes e de pescadores. </font> <p align="justify"><font color="#004000" size="3" face="ver">Joana possuía verdadeira fé; contudo, não conseguiu forrar-se às amarguras domésticas, porque seu companheiro de lutas não aceitava as claridades do Evangelho. Considerando seus dissabores íntimos, a nobre dama procurou o Messias, numa ocasião em que ele descansava em casa de Simão, e lhe expôs a longa série de suas contrariedades e padecimentos. O esposo não tolerava a doutrina do Mestre. Alto funcionário de Herodes, em perene contacto com os representantes do Império, repartia as suas preferências religiosas, ora com os interesses da comunidade judaica, ora com os deuses romanos, o que lhe permitia viver em tranqüilidade fácil e rendosa. Joana confessou ao Mestre os seus temores, suas lutas e desgostos no ambiente doméstico, expondo suas amarguras em face </font> <p align="justify"><font color="#004000" size="3" face="ver">- 98 - </font> <p align="justify"><font color="#004000" size="3" face="ver">-das divergências religiosas existentes entre ela e o companheiro. </font> <p align="justify"><font color="#004000" size="3" face="ver">Após ouvir-lhe a longa exposição, Jesus lhe ponderou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Joana, só há um Deus, que é o Nosso Pai, e só existe uma fé para as nossas relações com o seu amor. Certas manifestações religiosas, no mundo, muitas vezes não passam de vícios populares nos hábitos exteriores. Todos os templos da Terra são de pedra; eu venho, em nome de Deus, abrir o templo da fé viva no coração dos homens. Entre o sincero discípulo do Evangelho e os erros milenários do mundo, começa a travar-se o combate sem sangue da redenção espiritual. Agradece ao Pai o haver-te julgado digna do bom trabalho, desde agora. Teu esposo não te compreende a alma sensível? Compreender-te-á um dia. eviano e indiferente? Ama-o, mesmo assim. Não te acharias ligada a ele se não houvesse para isso razão justa. Servindo-o com amorosa dedicação, estarás cumprindo a vontade de Deus. Falas-me de teus receios e de tuas dúvidas. Deves, pelo Evangelho, amá-lo ainda mais. Os sãos não precisam de médico. Além disso, não poderemos colher uvas nos abrolhos, mas podemos amanhar o solo que produziu cardos envenenados, a fim de cultivarmos nele mesmo a videira maravilhosa do amor e da vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">Joana deixava entrever no brilho suave dos olhos a íntima satisfação que aqueles esclarecimentos lhe causavam; mas, patenteando todo o seu estado dalma, interrogou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mestre, vossa palavra me alivia o espírito atormentado; entretanto, sinto dificuldade extrema para um entendimento recíproco no ambiente do meu lar. Não julgais acertado que lute por impor os vossos princípios? Agindo assim, não estarei reformando o meu esposo para o céu e para o vosso reino? </font> <p align="justify"><font color="#004000" size="3" face="ver">O Cristo sorriu serenamente e retrucou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Quem sentirá mais dificuldade em estender as mãos fraternas, será o que atingiu as margens seguras do conhecimento com o Pai, ou aquele que ainda se debate entre as ondas da ignorância ou da desolação, da inconstância ou da indolência do espírito? Quanto à imposição das idéias - continuou Jesus, acentuando a importância de suas palavras -, por que motivo Deus não impõe a sua verdade e o seu amor aos tiranos da Terra? Por que não fulmina com um raio o conquistador desalmado que espalha a miséria e a destruição, com as forças sinistras da guerra? A sabedoria celeste não extermina as paixões: transforma-as. Aquele que semeou o mundo de cadáveres desperta, às vezes, para Deus, apenas com uma lágrima. O Pai não impõe a reforma a seus filhos: esclarece-os no momento oportuno. Joana, o apostolado do Evangelho é o de colaboração com o céu, nos grandes princípios da redenção. Sê fiel a Deus, amando o teu companheiro do mundo, como se fora teu filho. Não percas tempo em discutir o que não seja razoável. Deus não trava contendas com as suas criaturas e trabalha em silêncio, por toda a Criação. Vai!... Esforça-te também no silêncio e, quando convocada ao esclarecimento, fala o verbo doce ou enérgico da salvação, segundo as circunstâncias! Volta ao lar e ama o teu companheiro como o material divino que o céu colocou em tuas mãos para que talhes uma obra de vida, sabedoria e amor!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Joana de Cusa experimentava um brando alívio no coração. Enviando a Jesus um olhar de carinhoso agradecimento, ainda lhe ouviu as últimas palavras: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Vai, filha!... Sê fiel! </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Desde esse dia, memorável para a sua existência, a mulher de Cusa experimentou na alma a claridade constante de uma resignação sempre pronta ao bom trabalho </font> <p align="justify"><font color="#004000" size="3" face="ver">- 100 - </font> <p align="justify"><font color="#004000" size="3" face="ver">e sempre ativa para a compreensão de Deus. Como se o ensinamento do Mestre estivesse agora gravado indelevelmente em sua alma, considerou que, antes de ser esposa na Terra, já era filha daquele Pai que, do Céu, lhe conhecia a generosidade e os sacrifícios. Seu espírito divisou em todos os labores uma luz sagrada e oculta. Procurou esquecer todas as características inferiores do companheiro, para observar somente o que possuía ele de bom, desenvolvendo, nas menores oportunidades, o embrião vacilante de suas virtudes eternas. Mais tarde, o céu lhe enviou um filhinho, que veio duplicar os seus trabalhos; ela, porém, sem olvidar as recomendações de fidelidade que Jesus lhe havia feito, transformava suas dores num hino de triunfo silencioso em cada dia. </font> <p align="justify"><font color="#004000" size="3" face="ver">Os anos passaram e o esforço perseverante lhe multiplicou os bens da fé, na marcha laboriosa do conhecimento e da vida. As perseguições políticas desabaram sobre a existência do seu companheiro. Joana, contudo, se mantinha firme. Torturado pelas idéias odiosas de vingança, pelas dívidas insolváveis, pelas vaidades feridas, pelas moléstias que lhe verminaram o corpo, o ex-intendente de Ântipas voltou ao plano espiritual, numa noite de sombras tempestuosas. Sua esposa, todavia, suportou os dissabores mais amargos, fiel aos seus ideais divinos edificados na confiança sincera. Premida pelas necessidades mais duras, a nobre dama de Cafarnaum procurou trabalho para se manter com o filhinho que Deus lhe confiara. Algumas amigas lhe chamaram a atenção, tomadas de respeito humano. Joana, no entanto, buscou esclarecê-las, alegando que Jesus igualmente havia trabalhado, calejando as mãos nos serrotes de modesta carpintaria e que, submetendo-se ela a uma situação de subalternidade no mundo, se dedicara primeiramente ao Cristo, de quem se havia feito escrava devotada. </font> <p align="justify"><font color="#004000" size="3" face="ver">Cheia de alegria sincera, a viúva de Cusa esqueceu o conforto da nobreza material, dedicou-se aos filhos de </font> <p align="justify"><font color="#004000" size="3" face="ver">outras mães, ocupou-se com os mais subalternos afazeres domésticos, para que seu filhinho tivesse pão. Mais tarde, quando a neve das experiências do mundo lhe alvejou os primeiros anéis da fronte, uma galera romana a conduzia em seu bojo, na qualidade de serva humilde. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">No ano 68, quando as perseguições ao Cristianismo iam intensas, vamos encontrar, num dos espetáculos sucessivos do circo, uma velha discípula do Senhor amarrada ao poste do martírio, ao lado de um homem novo, que era seu filho. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ante o vozerio do povo, foram ordenadas as primeiras flagelações. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Abjura!... - exclama um executor das ordens imperiais, de olhar cruel e sombrio. </font> <p align="justify"><font color="#004000" size="3" face="ver">A antiga discípula do Senhor contempla o céu, sem uma palavra de negação ou de queixa. Então o açoite vibra sobre o rapaz seminu, que exclama, entre lágrimas: </font> <p align="justify"><font color="#004000" size="3" face="ver">- "Repudia a Jesus, minha mãe!... Não vês que nos perdemos?! Abjura!.. . por mim, que sou teu filho!. . </font> <p align="justify"><font color="#004000" size="3" face="ver">Pela primeira vez, dos olhos da mártir corre a fonte abundante das lágrimas. As rogativas do filho são espadas de angústia que lhe retalham o coração. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Abjura!... Abjura! </font> <p align="justify"><font color="#004000" size="3" face="ver">Joana ouve aqueles gritos, recordando a existência inteira. O lar risonho e festivo, as horas de ventura, os desgostos domésticos, as emoções maternais, os fracassos do esposo, sua desesperação e sua morte, a viuvez, a desolação e as necessidades mais duras... Em seguida, ante os apelos desesperados do filhinho, recordou que Maria também fora mãe e, vendo o seu Jesus crucificado no madeiro da infâmia, soubera conformar-se com os </font> <p align="justify"><font color="#004000" size="3" face="ver">- 102 - </font> <p align="justify"><font color="#004000" size="3" face="ver">-desígnios divinos. Acima de todas as recordações, como alegria suprema de sua vida, pareceu-lhe ouvir ainda o Mestre, em casa de Pedro, a lhe dizer: - "Vai filha! Sê fiel!" Então, possuída de força sobre-humana, a viúva de Cusa contemplou a primeira vítima ensangüentada e, fixando no jovem um olhar profundo e inexprimível, na sua dor e na sua ternura, exclamou firmemente: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Cala-te, meu filho! Jesus era puro e não desdenhou o sacrifício. Saibamos sofrer na hora dolorosa, porque, acima de todas as felicidades transitorias do mundo, é preciso ser fiel a Deus! </font> <p align="justify"><font color="#004000" size="3" face="ver">A esse tempo, com os aplausos delirantes do povo, os verdugos lhe incendiavam, em derredor, achas de lenha embebidas em resina inflamável. Em poucos instantes, as labaredas lamberam-lhe o corpo envelhecido. Joana de Cusa contemplou com serenidade a massa de povo que lhe não entendia o sacrifício. Os gemidos de dor lhe morriam abafados no peito opresso. Os algozes da mártir cercaram-lhe de impropérios a fogueira: </font> <p align="justify"><font color="#004000" size="3" face="ver">- O teu Cristo soube apenas ensinar-te a morrer? </font> <p align="justify"><font color="#004000" size="3" face="ver">- perguntou um dos verdugos. </font> <p align="justify"><font color="#004000" size="3" face="ver">A velha discípula, concentrando a sua capacidade de resistência, teve ainda forças para murmurar: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Não apenas a morrer, mas também a vos amar!...</font> <p align="justify"><font color="#004000" size="3" face="ver">Nesse instante, sentiu que a mão consoladora do Mestre lhe tocava suavemente os ombros, e lhe escutou a voz carinhosa e inesquecível:</font> <p align="justify"><font color="#004000" size="3" face="ver">tem bom ânimo!... Juana Eu aqui estou!... </font> <p align="justify"><font color="#004000" size="3" face="ver">- 104 – </font> <p align="justify"><font color="#004000" size="3" face="ver">16 </font> <p align="justify"><font color="#004000" size="3" face="ver">O TESTEMUNHO DE TOMÉ </font> <p align="justify"><font color="#004000" size="3" face="ver">Conta a narrativa de Marcos que, voltando Jesus de uma das suas excursões, se encaminhou para o território de Dalmanuta, onde vários fariseus se puseram a discutir com ele, para experimentá-lo. Entremostrando a dor que lhe causava a incompreensão ambiente, o Mestre exclamou com a sua energia serena: - "Por que pede esta geração um sinal do Céu?" </font> <p align="justify"><font color="#004000" size="3" face="ver">Era freqüente buscarem o Messias com a preocupação exclusiva do maravilhoso. Alguns exigiam os milagres mais extravagantes, no ar, no firmamento, nas águas. Jesus não afirmava ser o Filho de Deus?!... No exercício do seu ministério, não expulsara espíritos malignos, não curara paralíticos e leprosos? Os fariseus, principalmente, eram os que desejavam crer nos ensinamentos novos, mas, dentro das normas do velho egoísmo humano, reclamavam prévias compensações do sobrenatural ao apoio do dia seguinte. </font> <p align="justify"><font color="#004000" size="3" face="ver">De todos os discípulos, era Tomé o que mais se preocupava com a dilatação, que lhe parecia necessária, da zona de influenciação do Senhor junto dos homens considerados mais importantes e mais ricos. Não raro, </font> <p align="justify"><font color="#004000" size="3" face="ver">- 105 –</font> <p align="justify"><font color="#004000" size="3" face="ver">insistia com Jesus para que atendesse às exigências dos fariseus bem aquinhoados de autoridade e de riqueza. </font> <p align="justify"><font color="#004000" size="3" face="ver">Naquele dia de breve repouso em Dalmanuta, o Mestre descansava na choupana de um velho pescador por nome Zacarias, quando o discípulo surgiu inesperadamente, reclamando-lhe a atenção nestes termos: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Senhor, numerosos homens de importância estão na localidade e desejam o sinal de vossa missão divina! </font> <p align="justify"><font color="#004000" size="3" face="ver">Reparando que Jesus guardara silêncio, Tomé continuou a falar, desejoso de acender entusiasmo em torno do seu alvitre. </font> <p align="justify"><font color="#004000" size="3" face="ver">- São altos funcionários de Herodes, em companhia de doutores de Jerusalém, que excursionam por estas paragens... Além disso, estão acompanhados de patrícios romanos, interessados em conhecer o lago e as suas aldeias mais influentes. Esses viajantes ilustres fizeram-me portador de um convite atencioso e amável, pois vos esperam em casa do centurião Cornélio Cimbro!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus, entretanto, depois de lohgo silêncio, no qual pareceu examinar detidamente a atitude mental do interlocutor, perguntou com serenidade, mas em tom algo doloroso: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Que desejam de mim? </font> <p align="justify"><font color="#004000" size="3" face="ver">- Querem conhecer-vos, Mestre! - replicou o apóstolo, mais confortado. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Não é necessário que me vejam a mim, mas que sintam a verdade que trago de Nosso Pai - redargüiu Jesus, com tranqüila firmeza. </font> <p align="justify"><font color="#004000" size="3" face="ver">Deixando transparecer o desgosto que aquela respos t </font> <p align="justify"><font color="#004000" size="3" face="ver">lhe causava, Tomé insistiu: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mestre, Mestre, atendei-os!... Que será do Evangelho do Reino e de nós mesmos, sem o apoio dos influentes e prestigiosos? Acreditais na vitória sem o amparo </font> <p align="justify"><font color="#004000" size="3" face="ver">das energias que dominam o mundo? Mostrai-vos a esses homens, revelai-lhes o vosso poder divino, pois, ao demais, eles apenas desejam conhecer-vos de perto!. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Tomé - exclamou o Senhor, com energia -, Deus não exige que os homens o conheçam senão no santuário do perfeito conhecimento de si mesmos. Eu venho de meu Pai e tenho de ensinar as suas verdades divinas. Nunca reclamei dos meus discípulos as suas homenagens pessoais, apenas tenho recomendado a todos que se amem, reciprocamente, através da vida! </font> <p align="justify"><font color="#004000" size="3" face="ver">E, desfazendo as ponderações descabidas do discípulo, continuou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Julgas, então, que o Evangelho do Reino seja uma causa dos homens perecíveis? Se assim fosse, as nossas verdades seriam tão mesquinhas como as edificações precárias do mundo, destinadas à renovação pela morte, nos eternos caminhos do tempo. Os patrícios romanos e os doutores de Jerusalém não terão de entregar a alma a Deus, algum dia? Quem será, desse modo, o mais forte e poderoso: Deus, que é o Pai de sabedoria infinita, na eternidade de sua glória, ou um césar romano, que terá de rolar do seu trono enfeitado de púrpura, para o pó tenebroso da sepultura?! </font> <p align="justify"><font color="#004000" size="3" face="ver">Tomé escutava-o, surpreso e entristecido; todavia, com o propósito de se justificar, acrescentou comovido: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mestre, compreendo as vossas observações divinas; no entanto, esses forasteiros desejavam apenas um sinal de Deus nos céus. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mas, se são incapazes de perceber a presença do </font> <p align="justify"><font color="#004000" size="3" face="ver">Nosso Pai, como poderão reconhecer-lhe um simples sinal? </font> <p align="justify"><font color="#004000" size="3" face="ver">- perguntou Jesus, com todo o vigor da sua convicção. - Os pais humanos sabem que sem o seu esforço, ou </font> <p align="justify"><font color="#004000" size="3" face="ver">sem a generosa cooperação de alguém que os substitua, </font> <p align="justify"><font color="#004000" size="3" face="ver">à frente da família, não seria possível o desenvolvimento </font> <p align="justify"><font color="#004000" size="3" face="ver">- 106 - </font> <p align="justify"><font color="#004000" size="3" face="ver">- 107 - </font> <p align="justify"><font color="#004000" size="3" face="ver">de seus filhos, no que se refere à assistência material; contudo, os homens do mundo encontram a casa edificada da natureza, com a exatidão de suas leis, e timbram sempre em negar a assistência da Providência Divina. Vai, Tomé, e dize-lhes que o Evangelho do Reino não se destina aos que se encontrem satisfeitos e confortados na Terra; destina-se justamente aos corações que aspiram a </font> <p align="justify"><font color="#004000" size="3" face="ver">uma vida melhor! </font> <p align="justify"><font color="#004000" size="3" face="ver">Ante a firmeza das elucidações, o apóstolo não mais insistiu. Ainda, porém, interrogou, hesitante: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mestre, qual será então a nossa senha? Como provar às criaturas que o nosso esforço está com Deus? </font> <p align="justify"><font color="#004000" size="3" face="ver">- Uma só lágrima, que console e esclareça um coração atormentado - explicou Jesus -, vale mais do que um sinal imenso no céu, destinado tão-somente a impressionar os miseráveis sentidos da criatura. A nossa senha, Tomé, é a nossa própria exemplificação, na humildade e no trabalho. Quando quiseres esclarecer o espírito de alguém, nunca lhe mostres que sabes alguma coisa; sofre, porém, com as suas dores e colherás resultado. A redenção consiste em amar intensamente. Se te interessas por um amigo, suporta os seus infortúnios e imperfeições, anda em sua companhia nos dias amargos e dolorosos! O nosso sinal é o do amor que eleva e santifica, porque só ele tem a luz que atravessa os grandes abismos. Vai e não descreias, porque não triunfaremos no mundo somente pelo que fizermos, mas também pelo que deixarmos de fazer, no âmbito das suas falsas grandezas!... </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Desde esse dia, o apóstolo Tomé reformou a sua concepção sobre as mensagens do céu, no capítulo dos milagres; entretanto, não conseguia escapar a pequeninas indecisões, em matéria de fé. Não podia excluir de sua </font> <p align="justify"><font color="#004000" size="3" face="ver">imaginação o desejo de uma vitória ampla e fácil do Evangelho, pela renovação imediata do mundo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Dentro em pouco, porém, a onda das perseguições vinha desfazer a suave e divina ventura. O Mestre fora preso. Com exceção de João, que se conservara junto de sua mãe, todos os discípulos se afastaram espavoridos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Também ele não resistiu às grandes vacilações do triste momento. Debandara. Todavia, depois, sentira o coração pungido de remorsos acerbos. Almejava contemplar o Mestre querido, ouvir, se possível, pela última vez, uma palavra de exprobração dos seus lábios divinos. Disfarçando-se, então, de maneira a tornar-se irreconhecível, a fim de se livrar das iras da multidão, incorporou-se, nas ruas movimentadas, ao ruidoso cortejo. Seu coração batia acelerado. Rompeu a massa popular e aproximou-se do Messias, que caminhava sob a cruz a passos vacilantes, seguido de perto pêlos soldados que o protegiam contra os ataques da plebe. Sentiu que uma grande angústia lhe dilacerava as fibras mais delicadas da alma. Contudo, seguiu sempre, até que o madeiro se ergueu, exibindo o sentenciado sob os raios do Sol claro, no topo de uma colina, como para apresentar espetáculo às vistas do mundo inteiro. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tomé contemplou fixamente o Mestre e notou que o espírito se lhe mantinha firme. Sua fisionomia serena, não obstante o martírio daquela hora, não refletia senão o amor profundo que lhe conhecera nos dias mais lindos e mais tranqüilos. Seus pés, que tanto haviam caminhado para a semeadura do bem, estavam ensangUentados. Suas mãos generosas e acariciadoras eram duas rosas vermelhas, gotejando o sangue do suplício. Sua fronte, em que se haviam abrigado os pensamentos mais puros do mundo, se mostrava aureolada de espinhos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tomé se pôs a chorar discretamente; logo, porém, como se o olhar do Mestre o buscasse, entre os milhares </font> <p align="justify"><font color="#004000" size="3" face="ver">- 108 - </font> <p align="justify"><font color="#004000" size="3" face="ver">- 109 - </font> <p align="justify"><font color="#004000" size="3" face="ver">de criaturas reunidas, observou que Jesus o fitara e, magnetizado pela sua feição divina, avançou, hesitante. Desejava escutar daqueles lábios adorados a reprovação franca e sincera que merecia o seu condenável procedimento, fugindo ao testemunho da hora extrema. Aproximou-se ofegante da cruz e, deixando perceber que apenas cedia a uma necessidade espiritual naquele instante supremo, ouviu Jesus dizer-lhe em voz quase imperceptível: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Tomé, no Evangelho do Reino, o sinal do céu tem de ser o completo sacrifício de nós mesmos!... </font> <p align="justify"><font color="#004000" size="3" face="ver">O apóstolo compreendeu-lhe as palavras e chorou amargamente. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Não obstante a advertência do Messias, feita do cimo da cruz da humilhação e do sofrimento, o discípulo continuava naquela atitude que se caracterizava por dúvidas quase invencíveis. Considerava o Cristo a mais alta figura da Humanidade, em se tratando do amor que ilumina as estradas escabrosas da vida material; mas, no que se referia ao raciocínio, Tomé mantinha certas restrições. Sua alma se deixava empolgar por inúmeras indecisões, quando a notícia fulgurante da ressurreição estalou em Jerusalém, por entre vivas manifestações de alegria. </font> <p align="justify"><font color="#004000" size="3" face="ver">Maria de Magdala, Pedro, João, bem como outros companheiros, tinham visto o Senhor, tinham-lhe escutado a palavra consoladora e divina. Incerto de si mesmo, quase vencido na sua escassa fé, o discípulo procurou os amigos diletos, ansiando pela manifestação do Mestre adorado. Reunida a pequena comunidade, depois das preces habituais, Jesus penetrou na sala humilde com sereno sorriso, desejando aos companheiros paz e bom ânimo, como nos dias venturosos e risonhos da Galiléia. Tomé, sentindo o coração bater-lhe precipitado, ergueu os olhos. O Senhor, percebendo-lhe os pensamentos mais ocultos, </font> <p align="justify"><font color="#004000" size="3" face="ver">110 - </font> <p align="justify"><font color="#004000" size="3" face="ver">aproximou-se do discípulo de fé vacilante e o convidou a tocar-lhe as chagas. Depois de pronunciar as palavras que as narrativas apostólicas registraram, acrescentou bondosamente: - "Tomé, põe a tua mão nas minhas chagas e não te esqueças de que é o sinal.. </font> <p align="justify"><font color="#004000" size="3" face="ver">Então, a razão fria do apóstolo notou que um clarão novo o invadia e lhe penetrava a alma. Compreendeu finalmente que o martírio do coração que ama se reveste de misterioso poder. Tocado pela humildade do Mestre redivivo, prosternou-se e chorou. Suas lágrimas eram de ventura e lhe proporcionavam ao espírito um júbilo para cujo preço todos os tronos da Terra eram miseráveis e pequeninos. Sua alma acabava de vencer uma grande batalha. O coração triunfara do cérebro, o sentimento lhe acrisolara a fé. </font> <p align="justify"><font color="#004000" size="3" face="ver">- 111 – </font> <p align="justify"><font size="3"><font face="ver"><font color="#004000">Jesus na Samaria<i></i></font></font></font> <p align="justify"><i><font color="#004000" size="3" face="ver">17 <br>JESUS NA SAMARIA </font></i></p> <p align="justify"><font color="#004000" size="3" face="ver">Descendo Jesus, de Jerusalém para Cafarnaum, seguido de alguns dos discípulos, nas suas habituais jornadas a pé, alcançou a Samaria, quando o crepúsculo já se fazia mais sombrio. </font> <p align="justify"><font color="#004000" size="3" face="ver">Filipe, André e Tiago, estando com muita fome, deixaram o Mestre a repousar junto de urna pequena herdade e demandaram o lugarejo mais próximo, em busca de alimentos. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Messias, olhando em torno de si, reconheceu que se encontrava ao lado da fonte de Jacó. Envolvida nos revérberos do Sol que ia ceder lugar às sombras da noite que se aproximavam, uma mulher acercou-se do antigo poço e observou que o Mestre lhe ia ao encontro, com a bela e costumeira placidez do seu semblante, e lhe pedia de beber. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Como, sendo tu judeu, me pedes um favor a mim, que sou samaritana? - interrogou, surpreendida. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus descansou na interlocutora o olhar tranqüilo e redargüiu: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Os judeus e samaritanos terão, porventura, necessidades diversas entre si? Bem se vê que não conheces </font> <p align="justify"><font color="#004000" size="3" face="ver">- 112 - </font> <p align="justify"><font color="#004000" size="3" face="ver">os dons de Deus, porquanto, se houvesses guardado os mandamentos divinos, compreenderias que te posso dar da água viva. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Que vem a ser essa água viva? - inquiriu a samaritana, impressionada. - Onde a tens, se a água aqui existente é apenas a deste poço?! Acaso serias maior do que o nosso pai Jacó que no-lo deu desde o princípio? </font> <p align="justify"><font color="#004000" size="3" face="ver">- Mulher, a água viva é aquela que sacia toda sede; vem do amor infinito de Deus e santifica as criaturas. </font> <p align="justify"><font color="#004000" size="3" face="ver">E, envolvendo a samaritana no doce magnetismo de seu olhar, continuou: </font> <p align="justify"><font color="#004000" size="3" face="ver">- Este poço de Jacó secará um dia. No leito de terra, onde agora repousam suas águas claras, a serpente poderá fazer seu ninho. Não sentes a verdade de minhas afirmativas, ante a tua sede de todos os dias? Não obstan t </font> <p align="justify"><font color="#004000" size="3" face="ver">levares cheio o cântaro, voltarás logo mais ao poço, com uma nova sede. Entretanto, os que beberem da água viva estarão eternamente saciados. Para esses não mais haverá a necessidade material que se renova a cada instante da vida. Perene conforto lhes refrescará os corações, através dos caminhos mais acidentados, sob o Sol ardente dos desertos do mundo!... </font> <p align="justify"><font color="#004000" size="3" face="ver">A mulher escutava, presa de funda impressão, aquelas palavras que lhe chegavam ao santuário do espírito, com a solenidade de uma nova revelação. </font> <p align="justify"><font color="#004000" size="3" face="ver">sada. </font> <p align="justify"><font color="#004000" size="3" face="ver">- Senhor, dá-me dessa água! - exclamou interes </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas, ouve! - disse-lhe Jesus. E o Mestre passou </font> <p align="justify"><font color="#004000" size="3" face="ver">a esclarecê-la sobre fatos e circunstâncias íntimas de sua </font> <p align="justify"><font color="#004000" size="3" face="ver">vida particular, explicando-lhe o que se fazia necessário </font> <p align="justify"><font color="#004000" size="3" face="ver">para que a sagrada emoção do amor divino lhe iluminasse </font> <p align="justify"><font color="#004000" size="3" face="ver">a alma, afastando-a de todas as necessidades penosas da </font> <p align="justify"><font size="3"><font face="ver"><font color="#004000">existência material. <i>1</i></font></font></font> <p align="justify"><i><font color="#004000" size="3" face="ver"></font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">1 </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 113 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Observando que não havia segredos para Jesus, a samaritana chorou e respondeu: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Senhor, agora vejo que és de fato um profeta de Deus. Meu espírito está cheio de boa-vontade e, desde muito, penso na melhor maneira de purificar minha vida e santificar os meus atos. Entretanto, é tal a confusão que observo em torno de mim, que não sei como adorar a Deus. Os meus familiares e vizinhos afirmam que é indispensável celebrar o culto ao Todo-Poderoso neste monte; os judeus nos combatem e asseveram que nenhuma cerimônia terá valor fora dos muros de Jerusalém. As discórdias nesta região têm chegado ao cúmulo. Ainda há pouco tempo, um judeu feriu um dos nossos, por causa das suas opiniões acerca da comida impura. Já que tenho a felicidade de ouvir as tuas palavras, ensina-me o melhor caminho. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O Mestre observou-a, compadecido, e exclamou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Tens razão. As divergências religiosas têm implantado a maior desunião entre os membros da grande família humana. Entretanto, o Pastor vem ao redil para reunir as ovelhas que os lobos dispersaram. Em verdade, afirmo-te que virá um tempo em que não se adorará a Deus nem neste monte, nem no templo suntuoso de Jerusalém, porque o Pai é Espírito e só em espírito deve ser adorado. Por isso, venho abrir o templo dos corações sinceros para que todo culto a Deus se converta em íntima comunhão entre o homem e o seu Criador! </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Suave silêncio se fez entre ambos. Enquanto Jesus parecia sondar o invisível com o seu luminoso olhar, a samaritana meditava. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">* </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Daí a alguns instantes, acompanhados de grande número de populares, chegavam os discípulos, admirando-se </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">todos de encontrarem o Messias em conversação íntima com uma mulher. Nenhum deles, todavia, aventurou qualquer observação menos digna ou imprudente. Observando que o Messias se preparava para retirar-se em busca da aldeia mais próxima, a samaritana, eminentemente impressionada com as suas revelações, solicitou a presença de todos os seus familiares e vizinhos, a fim de que o conhecessem e lhe ouvissem a palavra. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Tiago e André haviam trazido pão e algumas frutas e insistiam com Jesus para que se alimentasse. O Mestre, porém, aproveitou o instante para mais uma vez ensinar </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">o caminho do Reino, com as suas palavras amigas, compondo parábolas singelas. Muita gente se aglomerara para ouvi-lo. Eram viajantes que demandavam regiões diferentes, a par de grande grupo de samaritanos de opiniões exaltadas. A enorme assembléia se pôs a caminho, mas </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">o Messias continuou espalhando as suas promessas de esperança e de consolação. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Nesse ínterim, Filipe consultou os companheiros e, aproximando-se de Jesus, rogou-lhe carinhosamente: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mestre, por favor, aceitai um pouco de pão! È in .dispensáve </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">cuidardes do sustento! Descansai e comei!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Não te preocupes, Filipe - disse o Messias, com reconhecimento -, não tenho fome. Aliás, recebo um alimento que talvez os meus próprios discípulos ainda não puderam conhecer. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Qual? - atalhou o apóstolo, com interesse. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Antes de tudo, meu alimento é fazer a vontade daquele Pai misericordioso e justo que a este mundo me enviou, a fim de ensinar o seu amor e a sua verdade. Meu sustento é realizar a sua obra. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- È verdade - observou o discípulo, olhando a multidão que os acompanhava -, vedes melhor os corações e não podemos perder esta oportunidade de divulgação </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 114 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 115 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">da Boa Nova. Levaremos para Cafarnaum mais este triunfo, porque é incontestável que obtivestes aqui, entre os samaritanos, um dos nossos maiores êxitos!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Tiago e André ouviam, silenciosos, o diálogo. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Às palavras entusiásticas do apóstolo, o Mestre sorriu e acrescentou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Não é isso propriamente o que me interessa. O êxito mundano pode ser uma ondulação de superfície. O de que necessitamos, em todas as situações, é entender o que o Pai deseja de nós. Como todo o seu anelo é o do bem, eu trabalho, mas sem me prender ao anseio das vitórias imediatas. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">E, dirigindo o olhar para a turba compacta de seus seguidores, exclamou para os companheiros: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Acaso poderemos admitir que já somos compreendidos? Calemo-nos por alguns instantes, a fim de ouvirmos a opinião dos que nos seguem os passos. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Fez-se silêncio entre ele e os três discípulos, de modo que podiam ouvir distintamente os diálogos travados entre os que os acompanhavam. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Acreditas que seja este homem o Cristo prometido? perguntava um samaritano de boa figura aos seus amigos. - De minha parte, não aceito semelhante impostura. Este nazareno é um explorador da piedade popular. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- É certo - concordava o interpelado -, mesmo porque, em sua terra, não chega a valer um denário. Pelos próprios parentes é tido como inimigo do trabalho e há quem duvide da sua preguiçosa cabeça. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- É um louco de boa aparência - dizia uma mulher idosa para a filha -, pelo menos essa é a opinião que já ouvi de habitantes de Cafarnaum; entretanto, cá para mim, acredito seja um grande velhaco. Por que se meteu com pescadores, quando alega ser tão sábio? Por que não se </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">transfere para Jerusalém, ou mesmo para o Tiberíades? Bem sabe a razão disso. Lá encontraria homens cultos que lhe confundiriam a presunção. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Mais próximo de Jesus, um rapaz sentenciava em voz discreta: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Quando chegamos, foi ele achado sozinho com uma mulher. Que te parece esta circunstância? - perguntava a um companheiro de caminhada. - Certamente desejava salvá-la a seu modo. . . - replicou com malicioso riso o inquirido. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Num grupo vizinho, falava-se acaloradamente: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Este homem é um espertalhão orgulhoso - dizia, convicto, um velhote -, só faz milagres junto das grandes multidões, para que sintam virtudes sobrenaturais nas suas </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">mágicas. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- E não tem caridade - acrescentou outro -, pois ainda há pouco tempo, quando o procuraram em Cafarnaum para um sinal do céu, fugiu para o monte, sob o pretexto de fazer orações. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">A noite começava a cair de todo. No alto já brilhavam as primeiras estrelas. Jesus sentou-se com os discípulos, à margem do caminho, para um momento de repouso. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">André, Tiago e Filipe estavam espantados com o que tinham visto e ouvido. Aparentemente o Mestre fora aureolado de imenso êxito; entretanto, verificaram a profunda incompreensão do povo. Foi então que Jesus, com a serenidade de todos os instantes, os esclareceu cheio da sua bondade imperturbável: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Não vos admireis da lição deste dia. Quando veio, o Batista procurou o deserto, nutrindo-se de mel selvagem. Os homens alegaram que em sua companhia estava o </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 116 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 117 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">espírito de Satanás. A mim, pelo motivo de participar das alegrias do Evangelho, chamam-me glutão e beberrão. Esta é a imagem do campo onde temos de operar. Por toda parte encontraremos samaritanos discutidores, atentos aos êxitos e referências do mundo. Observai a estrada para não cairdes, porque o discípulo do Evangelho não se pode preocupar senão com a vontade de Deus, com o seu trabalho sob as vistas do Pai e com a aprovação da sua consciência. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 118 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">18 </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">ORAÇÃO DOMINICAL </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Curada pelo Mestre Divino, a sogra de Simão Pedro ficara maravilhada com os poderes ocultos do Nazareno humilde, que falava em nome de Deus, enlaçando os corações com a sua fé profunda e ardente. Restabelecida em sua saúde, passou a reflexionar mais atentamente acerca do Pai que está nos céus, sempre pronto a atender às súplicas dos filhos. Chamando certo dia o genro para um exame detido do assunto, consultou-o sobre a possibilidade de pedirem a Jesus favores excepcionais para a sua família. Lembrava-lhe a circunstância de ser o Mestre um emissário poderoso do Reino de Deus que parecia muito próximo. Concitava-o a ponderar ao Messias que eles eram dos seus primeiros colaboradores sinceros e a enumerar-lhe as necessidades prementes da família, a exigüidade do dinheiro, o peso dos serviços domésticos, a casa pobre de recursos, situação a que as imensas possibilidades de Jesus, cheio de poderes prodigiosos, seriam capazes de remediar. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O pescador simples e generoso, tentado em seus sentimentos humanos, examinou aquelas observações destinadas a lhe abrir os olhos com referência ao futuro. En 119 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">tretanto, refletiu que Jesus era Mestre e nunca desprezava qualquer ensejo de bem ensinar o que era realmente proveitoso aos discípulos. Acaso, não saberia ele o melhor caminho? Não viam em sua presença alguma coisa da própria presença de Deus? Guardando, contudo, indeciso o espírito, em face das ponderações familiares, buscou uma oportunidade de falar com o Messias acerca do assunto. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">* </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Chegada que foi a ocasião, o apóstolo procurou provocar muito de leve a solução do problema, perguntando a Jesus, com a sua sinceridade ingênua: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mestre, será que Deus nos ouve todas as orações? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Como não, Pedro? - respondeu Jesus solicita- mente. - Desde que começou a raciocinar, observou o homem que, acima de seus poderes reduzidos, havia um poder ilimitado, que lhe criara o ambiente da vida. Todas as criaturas nascem com tendência para o mais alto e experimentam a necessidade de comungar com esse plano elevado, donde o Pai nos acompanha com o seu amor, todo justiça e sabedoria, onde as preces dos homens o procuram sob nomes diversos. Acreditarias, Simão, que, em todos os séculos da vida humana, recorreriam as almas, incessantemente, a uma porta silenciosa e inflexível, se nenhum resultado obtivessem?... Não tenhas dúvida: todas as nossas orações são ouvidas!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- No entanto - exclamou respeitoso o discípulo -, se Deus ouve as súplicas de todos os seres, por que tamanhas diferenças na sorte? Por que razão sou obrigado a pescar para prover à subsistência, quando Levi ganha bom salário no serviço dos impostos, com a sabedoria dos livros? Como explicar que Joana disponha de servas nu- </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">merosas, quando minha mulher é obrigada a plantar e cuidar a nossa horta? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus ouviu atento essas suas palavras e retrucou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Pedro, precisamos não esquecer que o mundo pertence a Deus e que todos somos seus servidores. Os trabalhos variam, conforme a capacidade do nosso esforço. Hoje pescas, amanhã pregarás a palavra divina do Evangelho. Todo trabalho honesto é de Deus. Quem escreve com a sabedoria dos pergaminhos não é maior do que aquele que traça a leira laboriosa e fértil, com a sabedoria da terra. O escriba sincero, que cuida dos dispositivos da lei, é irmão do lavrador bem-intencionado que cuida do sustento da vida. Um, cultiva as flores do pensamento; outros, as do trigal que o Pai protege e abençoa. Achas que uma casa estaria completa sem as mãos abnegadas que lhe varrem os detritos? Se todos os filhos de Deus se dispusessem a cobrar impostos, quem os pagaria? Vês, portanto, que, antes de qualquer consideração, é preciso santificar todo trabalho útil, como quem sabe que o mundo é morada de Deus. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Já pensaste que, se a tua esposa cuida das plantas de tua horta, Joana de Cusa educa as suas servas?! A qual das duas cabe responsabilidade maior, à tua mulher que cultiva os legumes, ou à nossa irmã que tem algumas filhas de Deus sob sua proteção? Quem poderá garantir que Joana terá essa responsabilidade por toda a vida? No mundo, há grandes generais que apesar das suas vitórias passam também pelas duras experiências de seus soldados. Assim, Pedro, precisamos considerar, em definitivo, que somos filhos e servos de Deus, antes de qualquer outro título convencional, dentro da vida humana. Necessário é, pois, que disponhamos o nosso coração a bem servi-lo, seja como rei ou como escravo, certos de que o Pai nos conhece a todos e nos conduz ao trabalho ou à posição que mereçamos. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 120 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 121 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O discípulo ouviu aquelas explicações judiciosas e, confortado com os esclarecimentos recebidos, interrogou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mestre, como deveremos interpretar a oração? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Em tudo - elucidou Jesus - deve a oração constituir o nosso recurso permanente de comunhão ininterrupta com Deus. Nesse intercâmbio incessante, as criaturas devem apresentar ao Pai, no segredo das íntimas aspirações, os seus anelos e esperanças, dúvidas e amargores. Essas confidências lhes atenuarão os cansaços do mundo, restaurando-lhes as energias, porque Deus lhes concederá de sua luz. É necessário, portanto, cultivar a prece, para que ela se torne um elemento natural da vida, como a respiração. É indispensável conheçamos o meio seguro de nos identificarmos com o Nosso Pai. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Entretanto, Pedro, observamos que os homens não se lembram do céu, senão nos dias de incerteza e angústia do coração. Se a ameaça é cruel e iminente o desastre, se a morte do corpo é irremediável, os mais fortes dobram os joelhos. Mas, quanto não deverá sentir-se o Pai amoroso e leal de que somente o procurem os filhos nos momentos do infortúnio, por eles criados com as suas próprias mãos? Em face do relaxamento dessas relações sagradas, por parte dos homens, indiferentes ao carinho paternar da Providência que tudo lhes concede de útil e agradável, improficuamente desejará o filho uma solução imediata para as suas necessidades e problemas, sem remediar ao longo afastamento em que se conservou do Pai no percurso, postergando-lhe os desígnios, respeito às suas questões íntimas e profundas. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Simão Pedro ouvia o Mestre com uma compreensão nova. Não podia apreender a amplitude daqueles conceitos que transcendiam o âmbito da educação que recebera, mas procurava perceber o alcance daquelas elucidações, a fim de cultivar o intercâmbio perfeito com o Pai sábio e </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">amoroso, cuja assistência generosa Jesus revelara, dentro da luz dos seus divinos ensinamentos. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">* </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Decorridos alguns dias, estando o Mestre a ensinar aos companheiros uma nova lição referente ao impulso natural da prece, Simão lhe observou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Senhor, tenho procurado, por todos os modos, manter inalterável a minha comunhão com Deus, mas não tenho alcançado o objetivo de minhas súplicas. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- E que tens pedido a Deus? - interrogou o Mestre, sem se perturbar. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Tenho implorado à sua bondade que aplaine os meus caminhos, com a solução de certos problemas materiais. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus contemplou longamente o discípulo, como se examinasse a fragilidade dos elementos intelectuais de que podia dispor para a realização da obra evangélica. Contudo, evidenciando mais uma vez o seu profundo amor e boa-vontade, esclareceu com brandura e convicção: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Pedro, enquanto orares pedindo ao Pai a satisfação de teus desejos e caprichos, é possível que te retires da prece inquieto e desalentado. Mas, sempre que solicitares as bênçãos de Deus, a fim de compreenderes a sua vontade justa e sábia, a teu respeito, receberás pela oração os bens divinos do consolo e da paz. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O apóstolo guardou silêncio, demonstrando haver, af inal, compreendido. Um dos filhos de Alfeu, porém, reconhecendo que o assunto interessava sobremaneira à pequena comunidade ali reunida, adiantou-se para Jesus, pedindo: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Senhor, ensina-nos a orar!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Dispondo-os então em círculo e como se mergulhasse o pensamento num invisível oceano de luz, o Messias pro </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">122 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 123 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver"></font></i> <p align="justify"><i><font color="#004000" size="3" face="ver"></font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">nunciou, pela primeira vez, a oração que legaria à Huma nidade. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Elevando o seu espírito magnânimo ao Pai Celestial e colocando o seu amor acima de todas as coisas, exclamou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- "Pai Nosso, que estás nos céus, santificado seja o teu nome." E, ponderando que a redenção da criatura nunca se poderá efetuar sem a misericórdia do Criador, considerada a imensa bagagem das imperfeições humanas, continuou: - "Venha a nós o teu reino." Dando a entender que a vontade de Deus, amorosa e justa, deve cumprir-se em todas as circunstâncias, acrescentou: -"Seja feita a tua vontade, assim na Terra como nos céus." Esclarecendo que todas as possibilidades de saúde, trabalho e experiência chegam invariavelmente, para os homens, da fonte sagrada da proteção divina, prosseguiu: - "O pão nosso de cada dia dá-nos hoje." Mostrando que as criaturas estão sempre sob a ação da lei de compensações e que cada uma precisa desvencilhar-se das penosas algemas do passado obscuro pela exemplificação sublime do amor, acentuou: - "Perdoa-nos as nossas dívidas, assim como nós perdoamos aos nossos devedores." Conhecedor, porém, das fragilidades humanas, para estabelecer o princípio da luta eterna dos cristãos contra o mal, terminou a sua oração, dizendo com infinita simplicidade: -"Não nos deixes cair em tentação e livra-nos de todo mal, porque teus são o reino, o poder e glória para sempre. Assim seja." </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Levi, o mais intelectual dos discípulos, tomou nota das sagradas palavras, para que a prece do Senhor fosse guardada em seus corações humildes e simples. A rogativa de Jesus continha, em síntese, todo o programa de esforço e edificação do Cristianismo nascente. Desde aquele dia memorável, a oração singela de Jesus se espalhou como um perfume dos céus pelo mundo inteiro. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">As elucidações do Mestre, relativamente à oração, sempre encontravam nos discípulos certa perplexidade, quase que invariavelmente em virtude das idéias novas que continham, acerca da concepção de Deus como Pai carinhoso e amigo. Aquela necessidade de comunhão com o seu amor, que Jesus não se cansava de salientar, lhes aparecia como problema obscuro, que o homem do mundo não conseguiria realizar. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">19 </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">COMUNHÃO COM DEUS </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 124 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">A esse tempo, os essênios constituíam um agrupamento de estudiosos das ciências da alma, caracterizando as suas atividades de modo diferente, porque sem públicas manifestações de seus princípios. Desejoso de satisfazer à curiosidade própria, João procurou conhecer-lhes, de perto, os pontos de vista, em matéria das relações da comunidade com Deus e, certo dia, procurou o Senhor, de modo a ouvi-lo mais amplamente sobre as dúvidas que lhe atormentavam o coração: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mestre - disse ele, solícito -, tenho desejado sinceramente compreender os meus deveres atinentes à oração, mas sinto que minhalma está tomada de certas hesitações. Anseio por esta comunhão perene com o Pai; </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 125 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">todavia, as idéias mais antagônicas se opõem aos meus desejos. Ainda agora, manifestando meu pensamento, acerca de minhas necessidades espirituais, a um amigo que se instrui com os essênios, asseverou-me ele que necessito compreender que toda edificação espiritual se deve processar num plano oculto. Mas, suas observações me confundiram ainda mais. Como poderei entender isso? Devo, então, ocultar o que haja de mais santo em meu coração? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O Messias, arrancado de suas meditações, respondeu com brandura: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- João, todas as dúvidas que te assaltam se verificam pelo motivo de não haveres compreendido, até agora, que cada criatura tem um santuário no próprio espírito, </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">onde a sabedoria e o amor de Deus se manifestam, através das vozes da consciência. Os essênios levam muito longe a teoria do labor oculto, pois, antes de tudo, precisamos considerar que a verdade e o bem devem ser patrimônio de toda a Humanidade em comum. No entanto, o que é indispensável é saber dar a cada criatura, de acordo com as suas necessidades próprias. Nesse ponto, estão muito certos quanto ao zelo que os caracteriza, porque os ungüentos reservados a um ferido não se ofertam ao faminto que precisa de pão. Também eu tenho afirmado que não poderei ensinar tudo o que desejara aos meus discípulos, sendo compelido a reservar outras lições do Evangelho do Reino para o futuro, quando a magnanimidade divina permitir que a voz do Consolador se faça ouvir entre os homens sequiosos de conhecimento. Não tens observado o número de vezes em que necessito recorrer a parábolas para que a revelação não ofusque o entendimento geral? No que se refere à comunhão de nossas almas com Deus, não me esqueci de recomendar que cada espírito ore no segredo do seu íntimo, no silêncio de suas esperanças e aspirações mais sagradas. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">É que cada criatura deve estabelecer o seu próprio caminho para mais alto, erguendo em si mesma o santuário divino da fé e da confiança, onde interprete sempre a vontade de Deus, com respeito ao seu destino. A comunhão da criatura com o Criador é, portanto, um imperativo da existência e a prece é o luminoso caminho entre o coração humano e o Pai de infinita bondade. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">* </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O apóstolo escutou as observações do Mestre, parecendo meditar austeramente. Entretanto, obtemperou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mas, a oração deve ser louvor ou súplica? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Ao que Jesus respondeu com bondade: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Por prece devemos interpretar todo ato de relação entre o homem e Deus. Devido a isso mesmo, como expressão de agradecimento ou de rogativa, a oração é sempre um esforço da criatura em face da Providência Divina. Os que apenas suplicam podem ser ignorantes, os que louvam podem ser somente preguiçosos. Todo aquele, porém, que trabalha pelo bem, com as suas mãos e com o seu pensamento, esse é o filho que aprendeu a orar, na exaltação ou na rogativa, porque em todas as circunstâncias será fiel a Deus, consciente de que a vontade do Pai é mais justa e sábia do que a sua própria. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- E como ser leal a Deus, na oração? - interrogou </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">o apóstolo, evidenciando as suas dificuldades intelectuais. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- A prece já não representa em si mesma um sinal de confiança? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus contemplou-o com a sua serenidade imperturbável e retrucou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Será que também tu não entendes? Não obstante a confiança expressa na oração e a fé tributada à providência superior, é preciso colocar acima delas a certeza </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 126 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 127 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">de que os desígnioS celestiais são mais sábios e misericordiosos do que o capricho próprio; é necessário que cada um se una ao Pai, comungando com a sua vontade generosa e justa, ainda que seja contrariado em determinadas ocasiões. Em suma, é imprescindível que sejamos de Deus. Quanto às lições dessa fidelidade, observemos a própria natureza, em suas manifestações mais simples. Dentro dela, agem as leis de Deus e devemos reconhecer que todas essas leis correspondem à sua amorosa sabedoria, constituindo-se suas servas fiéis, rio trabalho universal. Já ouviste falar, alguma vez, que o Sol se afastou do céu, cansado da paisagem escura da Terra, alegando a necessidade de repousar? A pretexto de indispensável repouso, teriam as águas privado o globo de seus benefícios, em certos anos? Por desagradável que seja em suas características, a tempestade jamais deixou de limpar as atmosferas. Apesar das lamentações dos que não suportam a umidade, a chuva não deixa de fecundar a terra! João, é preciso aprender com as leis da natureza a fidelidade a Deus! Quem as acompanha, no mundo, planta e colhe com abundância. Observar a lealdade para com o Pai é semear e atingir as mais formosas searas da alma no infinito. Vê, pois, que todo o problema da oração está em edificarmos o reino do céu entre os sentimentos de nosso íntimo, compreendendo que os atributos divinos se encontram também em nós. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O apóstolo guardou aqueles esclarecimentos, cheio de boa-vontade no sentido de alcançar a sua perfeita compreensão. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mestre - confessou, respeitoso -, vossas elucidações abrem uma estrada nova para minhalma contudo, eu vos peço, com a sinceridade da minha afeição, me ensineis, na primeira oportunidades como deverei entender que Deus está igualmente em nós. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O Messias fixou nele o olhar translúcido e, deixando perceber que não poderia ser mais explícito com o recurso das palavras, disse apenas: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Eu to prometo. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">* </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">A conversação que vimos de narrar verificara-se nas cercanias de Jerusalém, numa das ausências eventuais do Mestre do círculo bem-amado de sua família espiritual em Cafarnaum. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">No dia seguinte, Jesus e João demandaram Jericó, a fim de atender ao programa de viagem organizado pelo p ri melro. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Na excursão a pé, ambos se entretinham em admirar as poucas belezas do caminho, escassamente favorecido pela Natureza. A paisagem era árida e as árvores existentes apresentavam as frondes recurvadas, entremostrando a pobreza da região, que não lhes incentivava o desenvolvimento. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Não longe de uma pequena herdade, o Mestre e o apóstolo encontraram um rude lavrador, cavando grande poço à beira do caminho. Bagas de suor lhe desciam da fronte; mas, seus braços fortes iam e vinham à terra, na ânsia de procurar o líquido precioso. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Ante aquele quadro, Jesus estacionou com o discípulo, a pretexto de breve descanso, e, revelando o interesse que aquele esforço lhe despertava, perguntou ao trabalhador: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Amigo, que fazes? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Busco a água que nos falta - redargüiu com um </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">sorriso o interpelado. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- A chuva é assim tão escassa nestas paragens? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- tornou Jesus, evidenciando afetuoso cuidado. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 128 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 129 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Sim, nas proximidades de Jericó, ultimamente, a chuva se vem tornando uma verdadeira graça de Deus. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O homem do campo prosseguiu no seu trabalho exaustivo; mas, apontando para ele, o Messias disse a João, em tom amigo: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Este quadro da Natureza é bastante singelo; porém, é na simplicidade que encontramos os simbolos mais puros. Observa, João, que este homem compreende que sem a chuva não haveria mananciais na Terra; mas, não pára em seu esforço, procurando o reservatório que a Providência Divina armazenou no subsolo. A imagem é pálida; todavia, chega para compreenderes como Deus reside também em nós. Dentro do símbolo, temos de entender a chuva como o favor de sua misericórdia, sem o qual nada possuiríamos. Esta paisagem deserta de Jericó pode representar a alma humana, vazia de sentimentos santificadores. Este trabalhador simboliza o cristão ativo, cavando junto dos caminhos áridos, muitas vezes com sacrifício, suor e lágrimas, para encontrar a luz divina em seu coração. E a água é o símbolo mais perfeito da essência de Deus, que tanto está nos céus corno na Terra. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O discípulo guardou aquelas palavras, sabendo que realizara uma aquisição de claridades imorredouras. Contemplou o grande poço, onde a água clara começava a surgir, depois de imenso esforço do humilde trabalhador que a procurava desde muitos dias, e teve nítida compreensão do que constituía a necessária comunhão com Deus. Experimentando indefinível júbilo no coração, tomou das mãos do Messias e as osculou, com a alegria do seu espírito alvoroçado. Confortado, como alguém que vencera grande combate íntimo, João sentiu que finalmente compreendera. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">20 </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">MAMA DE MAGDALA </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Maria de Magdala ouvira as pregações do Evangelho do Reino, não longe da Vila principesca onde vivia entregue a prazeres, em companhia de patrícios romanos, e tomara- </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">-se de admiração profunda pelo Messias. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Que novo amor era aquele apregoado aos pescadores singelos por lábios tão divinos? Até ali, caminhara ela sobre as rosas rubras do desejo, embriagandose com o vinho de condenáveis alegrias. No entanto, seu coração estava sequioso e em desalento. Jovem e formosa, emancipara-se dos preconceitos férreos de sua raça; sua beleza lhe escravizara aos caprichos de mulher os mais ardentes admiradores; mas seu espírito tinha fome de amor, O profeta nazareno havia plantado em sua alma novos pensamentos Depois que lhe ouvira a palavra, observou que as facilidades da vida lhe traziam agora um tédio mortal ao espírito sensível. As músicas voluptuosas não encontravam eco em seu íntimo, os enfeites romanos de sua habitação se tornaram áridos e tristes. Maria chorou longamente, embora não compreendesse ainda o que pleiteava o profeta desconhecido. Entretanto, seu convite amoroso parecia ressoar-lhe nas fibras mais sensíveis de mulher. Jesus chamava os homens para uma vida nova. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 130 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 131 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Decorrida uma noite de grandes meditações e antes do famoso banquete em Naim, onde ela ungiria publica- mente os pés de Jesus com os bálsamos perfumados de seu afeto, notou-se que uma barca tranqüila conduzia a pecadora a Cafarnaum. Dispusera-se a procurar o Messias, após muitas hesitações. Como a receberia o Senhor, na residência de Simão? Seus conterrâneos nunca lhe haviam perdoado o abandono do lar e a vida de aventuras. Para todos, era ela a mulher perdida que teria de encontrar a lapidação na praça pública. Sua consciência, porém, lhe pedia que fosse. Jesus tratava a multidão com especial carinho. Jamais lhe observara qualquer expressão de desprezo para com as numerosas mulheres de vida equivoca que o cercavam. Além disso, sentia-se seduzida pela sua generosidade. Se possível, desejaria trabalhar na execução de suas idéias puras e redentoras. Propunha-se a amar, como Jesus amava, sentir com os seus sentimentos sublimes. Se necessário, saberia renunciar a tudo. Que lhe valiam as jóias, as flores raras, os banquetes suntuosos, se, ao fim de tudo isso, conservava a sua sede de amor?!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Envolvida por esses pensamentos profundos, Maria de Magdala penetrou o umbral da humilde residência de Simão Pedro, onde Jesus parecia esperá-la, tal a bondade com que a recebeu num grande sorriso. A recém-chegada sentou-se com indefinível emoção a estrangular-lhe o peito. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Vencendo, porém, as suas mais fortes impressões, assim falou, em voz súplice, feitas as primeiras saudações: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Senhor, ouvi a vossa palavra consoladora e venho ao vosso encontro!... Tendes a clarividência do céu e podeis adivinhar como tenho vivido! Sou uma filha do pecado. Todos me condenam. Entretanto, Mestre, observai como tenho sede do verdadeiro amor!... Minha </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">132 - existência, como todos os prazeres, tem sido estéril e amargurada... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">As primeiras lágrimas lhe borbulharam dos olhos, enquanto Jesus a contemplava, com bondade infinita. Ela, porém,, continuou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Ouvi o VOSSO amoroso convite ao Evangelho! Desejava ser das vossas ovelhas; mas, será que Deus me aceitaria? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O Profeta nazareno fitou-a, enternecido, Sondando as profundezas de seu pensamento, e respondeu, bondoso: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Maria, levanta os olhos para o céu e regozíjate no caminho, porque escutaste a Boa Nova do Reino e Deus te abençoa as alegrias! Acaso, poderias pensar que alguém no mundo estivesse condenado ao pecado eterno? Onde, então, o amor de Nosso Pai? Nunca viste a primavera dar flores sobre uma casa em ruínas? As ruínas são as criaturas humanas; porém, as flores são as esperanças em Deus. Sobre todas as falências e desventuras próprias do homem, as bênçãos paternais de Deus descem e chamam. Sentes hoje esse novo Sol a iluminar-te O destino! Caminha agora, sob a sua luz, porque o amor cobre a multidão dos pecados. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">A pecadora de Magdaja escutava o Mestre, bebendo-lhe as palavras. Homem algum havia falado assim à sua alma incompreendida. Os mais levianos lhe pervertiam as boas inclinações, os aparentemente virtuosos a desprezavam sem piedade. EngoJfaa em pensamentos confortadores e ouvindo as referências de Jesus ao amor, Maria acentuou, levemente: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- No entanto, Senhor, tenho amado e tenho sede de amor!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Sim - redargüju Jesus -, tua sede é real, O mundo viciou todas as fontes de redenção e é imprescindível compreenda que em suas sendas a virtude tem de marchar por uma porta muito estreita. Geralmente, um homem </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 133 </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">deseja ser bom como os outros, ou honesto como os demais, olvidando que o caminho onde todos passam é de fácil acesso e de marcha sem edificações. A virtude no mundo foi transformada na porta larga da conveniência própria. Há os que amam os que lhes pertencem ao círculo pessoal, os que são sinceros com os seus amigos, os que defendem seus familiares, os que adoram os deuses do favor. O que verdadeiramente ama, porém, conhece a renúncia suprema a todos os bens do mundo e vive feliz, na sua senda de trabalhos para o difícil acesso às luzes da redenção. O amor sincero não exige satisfações passageiras, que se extinguem no mundo com a primeira ilusão; trabalha sempre, sem amargura e sem ambição, com os júbilos do sacrifício. Só o amor que renuncia sabe caminhar para a vida suprema.. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Maria o escutava, embevecida. Ansiosa por compreender inteiramente aqueles ensinos novos, interrogou atenciosamente: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Só o amor pelo sacrifício poderá saciar a sede do coração? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus teve um gesto afirmativo e continuou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Somente o sacrifício contém o divino mistério da vida. Viver bem é saber imolar-se. Acreditas que o mundo pudesse manter o equilíbrio próprio tão-só com os caprichos antagônicos e por vezes criminosos dos que se elevam à galeria dos triunfadores? Toda luz humana vem do coração experiente e brando dos que foram sacrificados. Um guerreiro coberto de louros ergue os seus gritos de vitória sobre os cadáveres que juncam o chão; mas, apenas os que tombaram fazem bastante silêncio, para que se ouça no mundo a mensagem de Deus. O primeiro pode fazer a experiência para um dia; os segundos constroem a estrada definitiva na eternidade. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Na tua condição de mulher, já pensaste no que seria o mundo sem as mães exterminadas no silêncio e no sacrifício </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Não são elas as cultivadoras do jardim da vida, onde os homens travam a batalha?!... Muitas vezes, o campo floresido se cobre de lama e sangue; entretanto, na sua tarefa silenciosa, os corações maternais não desesperam e reedificam o jardim da vida, imitando a Providência Divina, que espalha sobre um cemitério os lírios perfumados de seu amor!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Maria de Magdala, ouvindo aquelas advertências, começou a chorar, a sentir no íntimo o deserto da mulher sem filhos. Por fim, exclamou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Desgraçada de mim, Senhor, que não poderei ser mãe!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Então, atraindo-a brandamente a si, o Mestre acrescentou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- E qual das mães será maior aos olhos de Deus? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">A que se devotou somente aos filhos de sua carne, ou </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">a que se consagrou, pelo espírito, aos filhos das outras </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">mães? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Aquela interrogação pareceu despertá-la para meditações mais profundas. Maria sentiu-se amparada por uma energia interior diferente, que até então desconhecera. A palavra de Jesus lhe honrava o espírito; Convidava-a a ser mãe de seus irmãos em humanidade, aquinhoandoos com os bens supremos das mais elevadas virtudes da vida. Experimentando radiosa felicidade em seu mundo íntimo, contemplou o Messias com os olhos nevoados de lágrimas e, no êxtase de sua imensa alegria, murmurou comovidamente: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Senhor, doravante renunciarei a todos os prazeres transitórios do mundo, para adquirir o amor celestial que me ensinastes!... Acolherei como filhas as minhas irmãs no sofrimento procurarei os infortunados para aliviar-lhes as feridas do coração, estarei com aleijados e leprosos... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 134 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 135 </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Nesse instante, Simão Pedro passou pelo aposento, demandando O interior, e a observou com certa estranheza. A convertida de Magdala lhe sentiu o olhar glacial, quase denotando desprezo, e, já receosa de um dia perder a convivência do Mestre, perguntou com interesse: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Senhor, quando partirdes deste mundo, como ficaremos? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus compreendeu o motivo e o alcance de sua palavra e esclareceu: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Certamente que partirei, mas estaremos eternamente reunidos em espírito. Quanto ao futuro, com o infinito de suas perspectivas, é necessário que cada um tome sua cruz, em busca da porta estreita da redenção, colocando acima de tudo a fidelidade a Deus e, em segundo lugar, a perfeita confiança em si mesmo. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Observando que Maria, ainda opressa pelo olhar estranho de Simão Pedro, se preparava a regressar, o Mestre lhe sorriu com bondade e disse: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Vai, Maria!... Sacrifica-te e ama sempre. Longo é o caminho, difícil a jornada, estreita a porta; mas, a fé remove os obstáculos... Nada temas: é preciso crer somente! </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">* </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Mais tarde, depois de sua gloriosa visão do Cristo ressuscitado, Maria de Magdala voltou de Jerusalém para a Galiléia, seguindo os passos dos companheiros queridos. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">A mensagem da ressurreição espalhara uma alegria infinita. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Após algum tempo, quando os apóstolos e seguidores do Messias procuravam reviver o passado junto ao Tiberíades, os discípulos diretos do Senhor abandonaram a região, a serviço da Boa Nova. Ao disporem-se OS dois últimos companheiros a partir em definitivo para Jerusa lém </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Maria de Magdala, temendo a solidão da saudade, rogou fervorosamente lhe permitissem acompanhá-los à cidade dos profetas; ambos, no entanto, se negaram a anuir aos seüs desejos. Temiam-lhe o pretérito de pecadora, não confiavam em seu coração de mulher. Maria compreendeu, mas lembrou-se do Mestre e resignou-se. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Humilde e sozinha, resistiu a todas as propostas condenáveis que a solicitavam para uma nova queda de sentimentos. Sem recursos para viver, trabalhou pela própria manutenção, em Magdala e Dalmanuta. Foi forte nas horas mais ásperas, alegre nos sofrimentos mais escabrosos, fiel a Deus nos instantes escuros e pungentes. De vez em quando, ia às sinagogas, desejosa de cultivar a lição de Jesus; mas as aldeias da Galiléia estavam novamente subjugadas pela intransigência do judaísmo. Ela compreendeu que palmilhava agora o caminho estreito, onde ia só, com a sua confiança em Jesus. Por vezes, chorava de saudade, quando passeava no silêncio da praia, recordando a presença do Messias. As aves do lago, ao crepúsculo, vinham pousar, como outrora, nas alcaparreiras mais próximas; o horizonte oferecia, como sempre, o seu banquete de luz. Ela contemplava as ondas mansas e lhes confiava suas meditações. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Certo dia, um grupo de leprosos veio a Dalmanuta. Procediam da lduméia aqueles infelizes, cansados e tristes, em supremo abandono. Perguntavam por Jesus Nazareno, mas todas as portas se lhes fechavam. Maria foi ter com eles e, sentindo-se isolada, com amplo direito de empregar a sua liberdade, reuniu-os sob as árvores da praia e lhes transmitiu as palavras de Jesus, enchendo-lhes os corações das claridades do Evangelho. As autoridades locais, entretanto, ordenaram a expulsão imediata dos enfermos. A grande convertida percebeu tamanha alegria no semblante dos infortunados, em face de suas fraternas revelações a respeito das promessas do Senhor, que se pôs em marcha para Jerusalém, na companhia deles. Todo </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 136 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 137 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">o grupo passou a noite ao relento, mas sentia-se que os júbilos do Reino de Deus agora os dominavam. Todos se interessavam pelas descrições de Maria, devoravam-lhe as exortações, contagiados de sua alegria e de sua fé. Chegados à cidade, foram conduzidos ao vale dos leprosos, que ficava distante, onde Madalena penetrou com espontaneidade de coração. Seu espírito recordava as lições do Messias e uma coragem indefinível se assenhoreara de sua alma. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Dali em diante, todas as tardes, a mensageira do Evangelho reunia a turba de seus novos amigos e lhes dizia o ensinamento de Jesus. Rostos ulcerados enchiam- </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">-se de alegria, olhos sombrios e tristes tocavam-se de nova luz. Maria lhes explicava que Jesus havia exemplificado o bem até à morte, ensinando que todos os seus discípulos deviam ter bom ânimo para vencer o mundo. Os agonizantes arrastavam-se até junto dela e lhe beijavam a túnica singela. A filha de Magdala, lembrando o amor do Mestre, tomava-os em seus braços fraternos e carinhosos. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Em breve tempo, sua epiderme apresentava, igualmente, manchas violáceas e tristes. Ela compreendeu a sua nova situação e recordou a recomendação do Messias de que somente sabiam viver os que sabiam imolar-se. E ex- </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">perimentou grande gozo, por haver levado aos seus companheiros de dor uma migalha de esperança. Desde a sua chegada, em todo o vale se falava daquele Reino de Deus que a criatura devia edificar no próprio coração. Os moribundos esperavam a morte com um sorriso ditoso nos lábios, os que a lepra deformara ou abatera guardavam bom ânimo nas fibras mais sensíveis. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Sentindo-se ao termo de sua tarefa meritória, Maria de Magdala desejou rever antigas afeições de seu círculo pessoal, que se encontravam em Éfeso. Lá estavam João e Maria, além de outros companheiros dos júbilos cristãos. Adivinhava que as suas últimas dores terrestres vinham </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">muito próximas; então, deliberou pôr em prática seu umilde desejo. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Nas despedidas, seus companheiros de infortúnio material vinham suplicar-lhe os derradeiros conselhos e recordações. Envolvendo-os no seu carinho, a emissária do Evangelho lhes dizia apenas: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Jesus deseja intensamente que nos amemos uns aos outros e que participemos de suas divinas esperanças, iia mais extrema lealdade a Deus!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Dentre aqueles doentes, os que ainda se equilibravam pelos caminhos lhe traziam o fruto das esmolas escassas e as crianças abandonadas vinham beijar-lhe as mãos. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Na fortaleza de sua fé, a ex-pecadora abandonou o vale, através das estradas ásperas, afastando-se de misérrimas choupanas. A peregrinação foi-lhe difícil e angustiosa. Para satisfazer aos seus intentos recorreu à caridade, sofreu penosas humilhações, submeteu-se ao sacrifício. Observando as feridas pustulentas que substituíam sua antiga beleza, alegrava-se em reconhecer que seu espírito não tinha motivos para lamentações. Jesus a esperava e sua alma era fiel. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Realizada a sua aspiração, por entre dificuldades infinitas, Maria achou-se, um dia, às portas da cidade; mas, invencível abatimento lhe dominava os centros de força física. No justo momento de suas efusões afetuosas, quando o casario de Éfeso se lhe desdobrava à vista, seu corpo alquebrado negou-se a caminhar. Modesta família de Cristãos do subúrbio recolheu-a a uma tenda humilde, caridosamente Madalena pôde ainda rever amizades bem caras, consoante seus desejos. Entretanto, por largos dias de padecimentos debateu-se entre a vida e a morte. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Uma noite, atingiram o auge as profundas dores que sentia. Sua alma estava iluminada por brandas reminiscências e, não obstante seus olhos se acharem selados </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 138 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 139 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">pelas pálpebraS intumescidaS, via com os olhos da imaginação o lago querido, os companheiros de fé, o Mestre bem-amado. Seu espírito parecia transpor as fronteiras da eternidade radiosa. De minuto a minuto, ouvia-se-lhe um gemido surdo, enquanto os irmãos de crença lhe rodeavam o leito de dor, com as preces sinceras de seus corações amigos e desveladOS. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Em dado instante, observou-se que seu peito não mais arfava. Maria no entanto, experimentava consoladora sensação de alívio. Sentia-se sob as árvores de Cafarnaum e esperava o Messias. As aves cantavam nos ramos próximos e as ondas sussurrantes vinham beijar-lhe OS pés. Foi quando viu Jesus aproximar-se, mais belo que nunca. Seu olhar tinha o reflexo do céu e o semblante trazia um júbilo indefinível. O Mestre estendeu-lhe as mãos e ela se prosternOU, exclamando, como antigamente: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Senhor!.. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus recolheu-a brandamente nos braços e murmu rou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Maria, já passaste a porta estreita!... Amaste muito! Vem! Eu te espero aqui! </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">21 </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">A LIÇÃO DA VIGILÂNCIA </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Aproximando-se o termo de sua passagem pelos caminhos da Terra, reuniu Jesus os doze discípulos, com o fim de lhes consolidar nos corações os santificados princípios de sua doutrina de redenção. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Naquele crepúsculo de ouro, por feliz coincidência, todos se achavam em Cesaréia de Filipe, onde a paisagem maravilhosa descansava sob as bênçãos do céu. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus fitou serenamente os companheiros e, ao cabo de longa conversação, em que lhes falara confidencialmente dos serviços grandiosos do futuro, perguntou com afetuoso interesse: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- E que dizem os homens a meu respeito? De alguma sorte terão compreendido a substância de minhas pregações?!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">João respondeu que seus amigos o tinham na conta de Elias, que regressara ao cenário do mundo depois de se haver elevado ao céu num carro flamejante; Simão, o Zelote, relatou os dizeres de alguns habitantes de Tiberíades, que acreditavam ser o Mestre o mesmo João Batista ressuscitado; Tiago, filho de Cleofas, contou o que </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 140 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 141 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">ouvira dos judeus na Sinagoga, os quais presumiam no Senhor o profeta Jeremias. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus escutou-lhes as observações com o habitual carinho e inquiriu: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Os homens se dividem nas suas opiniões; mas, vós, os que tendes comungado comigo a todos os instantes, quem dizeis que eu sou? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Certa perplexidade abalou a pequena assembléia: Simão Pedro, porém, deixando perceber que estava impulsionado por uma energia superior, exclamou, comovidamente: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Tu és o Cristo, o Salvador, o Filho de Deus Vivo. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Bem-aventurado sejas tu, Simão - disse-lhe Jesus, envolvendo-o num amoroso sorriso -, porque não foi a carne que te revelou estas verdades, mas meu Pai que está nos céus. Neste momento, entregaste a Deus o coração e falaste a sua voz. Bendito sejas, pois começas a edificar no espírito a fonte da fé viva. Sobre essa fé, edificarei a minha doutrina de paz e esperança, porque contra ela jamais prevalecerão os enganos desastrosos do mundo. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Enquanto Simão sorria, confortado com o que considerava um triunfo espiritual, o Mestre prosseguiu, esclarecendo a comunidade quanto à revelação divina, no santuário interior do espírito do homem, sobre cuja grandeza desconhecida o Cristianismo assentaria suas bases no futuro. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">* </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">No mesmo instante, preparando os companheiros para os acontecimentos próximos, o Messias continuou, dizendo: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Amados, importa que eu vos esclareça o coração, a fim de que as horas tormentosas que se aproxi ma </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">não cheguem a vos confundir o entendimento. Através da palavra de Simão, tivestes a claridade reveladora. Cumprindo as profecias da Escritura, sou aquele Pastor que vem a Israel com o propósito de reunir as ovelhas tresmalhadas do imenso rebanho. Venho buscar as dracmas perdidas do tesouro de Nosso Pai. E qual o pegureiro que não dá testemunho de sua tarefa ao dono do redil? É indispensável, pois, que eu sofra. Não tardará muito o escândalo que me há de envolver em suas malhas sombrias. Faz-se mister o cumprimento da palavra dos grandes instrutores da revelação dos céus, que me precederam no caminho!... Está escrito que eu padeça, e não fugirei ao testemunho. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Havendo pequena pausa na sua alocução, Filipe aproveitou-a para interrogar, emocionado: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mestre, como pode ser isso, se sois o modelo supremo da bondade? O sofrimento será, então, o prêmio às vossas obras de amor e sacrifício? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Jesus, no entanto, sem trair a serenidade do seu sentimento, retrucou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Vim ao mundo para o bom trabalho e não posso ter outra vontade, senão a que corresponda aos sábios desígnios dAquele que me enviou. Além de tudo, minha ação se dirige aos que estão escravizados, no cativeiro do sofrimento, do pecado, da expiação. Instituindo na Terra a luta perene contra o mal, tenho de dar o legítimo testemunho dos meus esforços. Na consideração de meus trabalhos, necessitamos ponderar que as palavras dos ensinos somente são justas quando seladas com a plena demonstração dos valores íntimos. Acreditais que um náufrago pudesse sentir o conforto de um companheiro que apenas se limitasse a dirigir-lhe a voz amiga, lá da praia, em Segurança? Para salvá-lo, será indispensável ensinar- lhe o melhor caminho de livrar-se da voragem destruidora, nunca tão-só com exortações, mas, atirando-se </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">143</font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">igualmente às ondas, partilhando dos mesmos perigos e sofrimentos. O fardo que sobrecarrega os ombros de um amigo será sempre mais gravado em seu peso, se nos pusermos a examiná-lo, muitas vezes guiados por observações inoportunas; ele, entretanto, se tornará suave e leve para aquele a quem amamos, se o tomarmos com os nossos esforços sinceros, ensinando-lhe como se pode atenuar-lhe o peso nas curvas do caminho. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Os apóstolos entreolharam-se, surpresos, e o Messias continuou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Não espereis por triunfos, que não os teremos sobre a Terra de agora. Nosso reino ainda não é, nem pode ser, deste mundo... Por essa razão, em breves dias, não obstante as minhas aparentes vitórias, entrarei em Jerusalém para sofrer as mais penosas humilhações. Os príncipes dos sacerdotes me coroarão a fronte com suprema ironia; serei arrastado pela turba como um simples ladrão! Cuspirão nas minhas faces, dar-me-ão fel e vinagre, quando manifestar sede, para que se cumpram as Escrituras; experimentarei as angústias mais dolorosas, mas sentirei, em todas as circunstâncias, o amparo dAquele que me enviou!... Nos derradeiros e mais difíceis testemunhos, terei meu espírito voltado para o seu amor e conquistarei com o sofrimento a vitória sagrada, porque ensinarei aos menos fortes a passagem pela porta estreita da redenção, revelando a cada criatura que sofre o que é preciso fazer, a fim de atravessar as sendas do mundo, demandando as claridades eternas do plano espiritual. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O Mestre calou-se, comovido. A pequena assembléia deixava transparecer sua surpresa indefinível, sem compreender a amplitude das advertências divinas. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Foi aí que Simão Pedro, modificando a atitude mental do primeiro momento e deixando-se conduzir na esteira das concepções falíveis do seu sentimento de homem, aproximou-se do Messias e lhe falou em particular: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mestre, convém não exagerardes as vossas palavras. Não podemos acreditar que tereis de sofrer semelhantes martírios... Onde estaria Deus, então, com a justiça dos céus? Os fatos que nos deixais entrever viriam demonstrar que o Pai não é tão justo!... </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Pedro, retira essas palavras! - exclamou Jesus, com serenidade enérgica. - Queres também tentar-me, como os adversários do Evangelho? Será que também tu não me entendes, compreendendo somente as coisas dos homens, longe das revelações de Deus?! Aparta-te de mim, pois neste instante falas pelo espírito do mal!. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Verificando que o pescador se emocionara até às lágrimas, o Mestre preparou-se para a retirada e disse aos companheiros: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Se alguém quiser vir após mim, renuncie a si mesmo, tome a sua cruz e siga os meus passos. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">* </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">No dia seguinte, a pequena comunidade se punha a caminho, vivamente impressionada com as revelações da véspera. Simão seguia humilde e cabisbaixo. Não conseguia compreender por que motivo fora Jesus tão severo para com ele. Em verdade, ponderara melhor suas expressões irrefletidas e reconhecera que o Mestre lhe perdoara, pois observava que eram sinceros o sorriso e o olhar com- passivo que o envolviam numa alegria nova. Mas, sem poder sopitar suas emoções, o velho discípulo aproximou-se novamente de Jesus e interrogou: </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Mestre: por que razão mandastes retirar as palavras em que vos demonstrei o meu zelo de discípulo sincero? Alguns minutos antes, não havíeis afirmado que eu trazia aos companheiros a inspiração de Deus? Por que motivo, logo após, me designáveis como intérprete dos inimigos da luz? </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 144 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- 145 - </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Simão - respondeu o Messias, bondosamente -, ainda não aprendeste toda a extensão da necessidade de vigilância. A criatura na Terra precisa aproveitar todas as oportunidades de iluminação interior, em sua marcha para Deus. Vigia o teu espírito ao longo do caminho. Basta um pensamento de amor para que te eleves ao céu; mas, na jornada do mundo, também basta, às vezes, uma palavra fútil ou uma consideração menos digna, para que a alma do homem seja conduzida ao estacionamento e ao desespero das trevas, por sua própria imprevidência! Nesse terreno, Pedro, o discípulo do Evangelho terá sempre imenso trabalho a realizar, porque, pelo Reino de Deus, é preciso resistir às tentações dos entes mais amados na Terra, os quais, embora ocupando o nosso coração, ainda não podem entender as conquistas santificadas do céu. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Acabando o Cristo de falar, Simão Pedro calou-se e passou a meditar. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">147</font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">22 </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">A MULHER E A RESSURREIÇÃO </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">As águas alegres do Tiberíades se aquietavam, lentamente, como tocadas por uma força invisível da Natureza, quando a barca de Simão, conduzindo o Senhor, atingiu docemente a praia. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">O velho apóstolo, abandonando os remos, deixava transparecer nos traços fisionômicos as emoções contraditórias de sua alma, enquanto Jesus o observava, adivinhando-lhe os pensamentos mais recônditos. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">- Que tens tu, Simão? - perguntou o Mestre, com o seu olhar penetrante e amigo. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Surpreendido com a palavra do Senhor, o velho Cefas deu a perceber, por um gesto, os seus receios e as suas apreensões, como se encontrasse dificuldade em esquecer totalmente a lei antiga, para penetrar os umbrais da idéia nova, no seu caminho largo de amor, de luz e de esperança. </font></i> <p align="justify"><i><font color="#004000" size="3" face="ver">Mestre respondeu com timidez -, a lei que nos rege manda lapidar a mulher que perverteu a sua existência. </font></i> <p align="justify"><font size="3"><font face="ver"><font color="#004000"><i>Conhecendo, por antecipação, o pensamento do pescador e observando os seus escrúpulos em lhe atirar uma leve advertência Jesus lhe respondeu com brandura:</i>Quase sempre, Simão, não é a mulher que se perverte a si mesma: é o homem que lhe destrói a vida. </font></font></font> <p align="justify"><font color="#004000" size="3" face="ver">Entretanto tornou o apóstolo, respeitosamente —, os nossos legisladores sempre ordenaram severidade e rispidez para com as decaídas. Observando os nossos costumes, Senhor, é que temo por vós, acolhendo tantas meretrizes e mulheres de má vida, nas pregações do Tiberíades... </font> <p align="justify"><font color="#004000" size="3" face="ver">Nada temas por mim, Simão, porque eu venho de meu Pai e não devo ter outra vontade, a não ser a de cumprir os seus desígnios sábios e misericordiosos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Assim falou o Mestre, cheio de bondade, e, espraiando o olhar compassivo sobre as águas, levemente encrespadas pelo beijo dos ventos do crepúsculo, continuou, num misto de energia e doçura: </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas, ouve, Pedro! A lei antiga manda apedrejar a mulher que foi pervertida e desamparada pelos homens; entretanto, também determina que amemos os nossos semelhantes, como a nós mesmos. E o meu ensino é o cumprimento da lei, pelo amor mais sublime sobre a Terra. Poderíamos culpar a fonte, quando um animal lhe polui as águas? De acordo com a lei, devemos amar a uma e a outro, seja pela expressão de sua ignorância, seja pela de seus sofrimentos. E o homem é sempre fraco e a mulher sempre sofredora.. </font> <p align="justify"><font color="#004000" size="3" face="ver">O velho pescador recebia a exortação com um brilho novo nos olhos, como se fora tocado nas fibras mais íntimas do seu espírito. </font> <p align="justify"><font color="#004000" size="3" face="ver">Mestre retrucou, altamente surpreendido —, vossa palavra é a da revelação divina. Quereis dizer, então, que a mulher é superior ao homem, na sua missão terrestre? </font> <p align="justify"><font color="#004000" size="3" face="ver">Uma e outro são iguais perante Deus esclareceu o Cristo, amorosamente e as tarefas de ambos se </font> <p align="justify"><font color="#004000" size="3" face="ver">equilibram no caminho da vida, completando-se perfeitamente, para que haja, em todas as ocasiões, o mais santo respeito mútuo. Precisamos considerar, todavia, que a mulher recebeu a sagrada missão da vida. Tendo avançado mais do que o seu companheiro na estrada do sentimento, está, por isso, mais perto de Deus que, muitas vezes, lhe toma o coração por instrumento de suas mensagens, cheias de sabedoria e de misericórdia. Em todas as realizações humanas, há sempre o traço da ternura feminina, levantando obras imperecíveis na edificação dos espíritos. Na história dos homens, ficam somente os nomes dos políticos, dos filósofos e dos generais; todos eles são filhos da grande heroína que passa, no silêncio, desconhecida de todos, muita vez dilacerada nos seus sentimentos mais íntimos ou exterminada nos sacrifícios mais pungentes. Mas, também Deus, Simão, passa ignorado em todas as realizações do progresso humano e nós sabemos que o ruído é próprio dos homens, enquanto que o silêncio é de Deus, síntese de toda a verdade e de todo o amor. </font> <p align="justify"><font color="#004000" size="3" face="ver">Por isso, as mulheres mais desventuradas ainda possuem no coração o gérmen divino, para a redenção da humanidade inteira. Seu sentimento de ternura e humildade será, em todos os tempos, o grande roteiro para a iluminação do mundo, porque, sem o tesouro do sentimento, todas as obras da razão humana podem parecer como um castelo de falsos esplendores. </font> <p align="justify"><font color="#004000" size="3" face="ver">Simão Pedro ouvia o Mestre, tomado de profundo enlevo e santificado fervor admirativo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tendes razão, Senhor! murmurou, entre humil d </font> <p align="justify"><font color="#004000" size="3" face="ver">e satisfeito. </font> <p align="justify"><font color="#004000" size="3" face="ver">Sim, Pedro, temos razão replicou Jesus, com </font> <p align="justify"><font color="#004000" size="3" face="ver">bondade. E será ainda à mulher que buscaremos confiar a missão mais sublime na construção evangélica dentro dos corações, no supremo esforço de iluminar o mundo. </font> <p align="justify"><font color="#004000" size="3" face="ver">149</font> <p align="justify"><font color="#004000" size="3" face="ver">O apóstolo do Tiberíades ouvira as derradeiras palavras do Divino Mestre, tomado de surpresa.</font> <p align="justify"><font color="#004000" size="3" face="ver">Conservou-se, no entanto, em silêncio, ante o sorriso doce do Messias. </font> <p align="justify"><font color="#004000" size="3" face="ver">Muito distante, o último beijo do Sol punha um reflexo dourado no leque móvel das águas que as correntes claras do Jordão enriqueciam. Simão Pedro, fatigado do labor diário, preparou-se para descansar, com sua alma clareada pelas novas revelações da palavra do Senhor, as quais, cheias de luz e esperança divinas, dissipavam as obscuridades da lei de Moisés. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Dois dias eram passados sobre o doloroso drama do Calvário, em cuja cruz de inominável martírio se sacrificara o Mestre, pelo bem de todos os homens. Penosa situação de dúvida reinava dentro da pequena comunidade dos discípulos. Quase todos haviam vacilado na hora extrema. O raciocínio frágil do homem lutava por compreender a finalidade daquele sacrifício. Não era Jesus o poderoso Filho de Deus que consolara os tristes, ressuscitara mortos, sarara enfermos de doenças incuráveis? Por que não conjurara a traição de Judas com as suas forças sobrenaturais? Por que se humilhara assim, sangrando de dor, nas ruas de Jerusalém, submetendo-se ao ridículo e à zombaria? Então, o emissário do Pai Celestial deveria ser crucificado entre dois ladrões?! </font> <p align="justify"><font color="#004000" size="3" face="ver">Enquanto essas questões eram examinadas, de boca em boca, a lembrança do Messias ficava relegada a plano inferior, olvidada a sua exemplificação e a grandeza dos seus ensinamentos. O barco da fé não soçobrara inteiramente, porque ali estavam as lágrimas do coração materno, trespassado de amarguras. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Messias redivivo, porém, observava a incompreensão de seus discípulos, como o pastor que contempla o seu rebanho desarvorado. Desejava fazer ouvida a sua palavra divina, dentro dos corações atormentados; mas, só a fé ardente e o ardente amor conseguem vencer os abismos de sombra entre a Terra e o Céu. E todos os companheiros se deixavam abater pelas idéias negativas. <br>Foi então, quando, na manhã do terceiro dia, a ex- <br>-pecadora de Magdala se acercou do sepulcro com perfumes e flores. Queria, ainda uma vez, aromatizar aquelas mãos inertes e frias; queria, uma vez mais, contemplar o Mestre adorado, para cobri-lo com o pranto do seu amor purificado e ardoroso. No seu coração estava aquela fé radiosa e pura que o Senhor lhe ensinara e, sobretudo, aquela dedicação divina, com que pudera renunciar a todas as paixões que a seduziam no mundo. Maria Madalena ia ao túmulo com amor e só o amor pode realizar os milagres supremos. <br>Estupefata, por não encontrar o corpo, já se retirava entristecida, para dar ciência do que verificara aos companheiros, quando uma voz carinhosa e meiga exclamou brandamente aos seus ouvidos: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Maria!.. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ela se supôs admoestada pelo jardineiro; mas, em breves instantes reconhecia a voz inesquecível do Mestre e lhe contemplava o inolvidável sorriso. Quis atirar-se-lhe aos <b>péS, </b>beijar-lhe as mãos num suave transporte de afetos, como faziam nas pregações do Tiberíades; porém, com um gesto de soberana ternura, Jesus a afastou, esclarecendo: </font> <p align="justify"><font color="#004000" size="3" face="ver">Não me toques, pois ainda não fui a meu Pai que </font> <p align="justify"><font color="#004000" size="3" face="ver">está nos céus!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Instintivamente, Madalena se ajoelhou e recebeu o olhar do Mestre, num transbordamento de lágrimas de </font> <p align="justify"><font color="#004000" size="3" face="ver">151</font> <p align="justify"><font color="#004000" size="3" face="ver">inexcedível ventura. Era a promessa de Jesus que se cumpria. A realidade da ressurreição era a essência divina, que daria eternidade ao Cristianismo. <br>A mensagem da alegria ressoou, então, na comunidade inteira. Jesus ressuscitara! O Evangelho era a verdade imutável. Em todos os corações pairava uma divina embriaguez de luz e júbilos celestiais. Levantava-se a fé, renovava-se o amor, morrera a dúvida e reerguera-se o ânimo em todos os espíritos. Na amplitude da vibração amorosa, outros olhos puderam vê-lo e outros ouvidos lhe escutaram a voz dulçoosa e persuasiva, como nos dias gloriosos de Jerusalém ou de Cafarnaum. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Desde essa hora, a família cristã se movimentou no mundo, para nunca mais esquecer o exemplo do Messias. </font> <p align="justify"><font color="#004000" size="3" face="ver">A luz da ressurreição, através da fé ardente e do ardente amor de Maria Madalena, havia banhado de claridade imensa a estrada cristã, para todos os séculos terrestres. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">E por isso que todos os historiadores das origens do Cristianismo param a pena, assombrados ante a fé profunda dos primeiros discípulos que se dispersaram pelo deserto das grandes cidades para pregação da Boa Nova, e, observando a confiança serena de todos os mártires que se têm sacrificado na esteira infinita do Tempo pela idéia de Jesus, perguntam espantados, como Ernest Renan, numa de suas obras: </font> <p align="justify"><font color="#004000" size="3" face="ver">A condenação das riquezas se firmara no espírito dos discípulos, com profundas raízes, a tal ponto que, por várias vezes, foi Jesus obrigado a intervir de maneira a pôr termo a contendas injustificáveis. De vez em quando, Tadeu parecia querer impor aos assistentes das pregações do lago a entrega de todos os bens aos necessitados; Filipe não vacilava em afiançar que ninguém deveria possuir mais que uma camisa, constituindo uma obrigação tudo dividir com os infortunados, privando-se cada qual do indispensável à vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">E quando o pobre nos surge somente nas aparências? replicava judiciosamente Levi. Conheço homens abastados que choram na coletoria de Cafarnaum, como miseráveis mendigos, apenas com o fim de se eximirem dos impostos. Sei de outros que estendem as mãos à caridade pública e são proprietários de terras dilatadas. Estaríamos edificando o Reino de Deus, se favorecêssemos a exploração? </font> <p align="justify"><font color="#004000" size="3" face="ver">Tudo isso é verdade redargüia Simão Pedro. <br>Entretanto, Deus nos inspirará sempre, nos momentos oportunos, e não é por essa razão que deveremos abandonar os realmente desamparados. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">23 <br>O SERVO BOM </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Onde está o sábio da Terra que já deu ao mundo tanta alegria quanto. a carinhosa Maria de Magdala? </font> <p align="justify"><font color="#004000" size="3" face="ver">152</font> <p align="justify"><font color="#004000" size="3" face="ver">153</font> <p align="justify"><font color="#004000" size="3" face="ver">Levi, porém, não se dava por vencido e retrucava: </font> <p align="justify"><font color="#004000" size="3" face="ver">A necessidade sincera deve ser objeto incessante de nosso carinhoso interesse; mas, em se tratando dos falsos mendigos, é preciso considerar que a palavra de Deus nos tem vindo pelo Mestre, que nunca se cansa de nos aconselhar vigilância. É imprescindível não viciarmos o sentimento de piedade, a ponto de prejudicarmos os nossos irmãos no caminho da vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">O antigo pobrador de impostos expunha, assim, a sua maneira de ver; mas Filipe, agarrando-se à letra dos ensinos, replicava com ênfase: </font> <p align="justify"><font color="#004000" size="3" face="ver">Continuarei acreditando que é mais fácil a passagem de um camelo pelo fundo de uma agulha do que a entrada de um rico no Reino do Céu. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus não participava dessas discussões, porém sentia as dúvidas que pairavam no coração dos discípulos e, deixando-os entregues aos seus raciocínios próprios, aguardava oportunklade para um esclarecimento geral. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Passava-se o tempo e as pequenas controvérsias continuavam acesas. </font> <p align="justify"><font color="#004000" size="3" face="ver">Chegara, porém, o dia em que o Mestre se ausentaria da Galiléia para a derradeira viagem a Jerusalém. A sua última ida a Jericó, antes do suplício, era aguardada com curiosidade imensa. Grandes multidões se apinhavam nas estradas. </font> <p align="justify"><font color="#004000" size="3" face="ver">Um publicano abastado, de nome Zaqueu, conhecia o renome do Messias e desejava vê-lo. Chefe prestigioso na sua cidade, homem rico e enérgico, Zaqueu era, porém, de pequena estatura, tanto assim que, buscando satisfazer ao seu vivo desejo, procurou acomodar-se sobre um sicômoro, levado pela ansiosa expectativa com que espe rav </font> <p align="justify"><font color="#004000" size="3" face="ver">a passagem de Jesus. Coração inundado de curiosidade e de sensações alegres, o chefe publicano, ao aproximar-se o Messias, admirou-lhe o porte nobre e simples, sentindo-se magnetizado pela sua indefinível simpatia. Altamente surpreendido, verificou que o Mestre estacionara a seu lado e lhe dizia com acento íntimo: </font> <p align="justify"><font color="#004000" size="3" face="ver">Zaqueu, desce dessa árvore, porque hoje necessito de tua hospitalidade e de tua companhia. </font> <p align="justify"><font color="#004000" size="3" face="ver">Sem que pudesse traduzir o que se passava em seu coração, o publicano de Jericó desceu de sua improvisada galeria, possuído de imenso júbilo. Abraçou-se a Jesus com prazer espontâneo e ordenou todas as providências para que o querido hóspede e sua comitiva fossem recebidos em casa com a maior alegria. O Mestre deu o braço ao publicano e escutava, atento, as suas observações mais insignificantes, com grande escândalo da maioria dos discípulos. “Não se tratava de um rico que devia ser condenado?” perguntava Filipe a si próprio. E Simão Pedro refletia intimamente: “Como justificar tudo isto, se Zaqueu é um homem de dinheiro e pecador perante a lei?” </font> <p align="justify"><font color="#004000" size="3" face="ver">A breves instantes, porém, toda a comitiva penetrava na residência do publicano, que não ocultava o seu contentamento inexcedível. Jesus lhe conquistara as atenções, tocando-lhe as fibras mais íntimas do Espírito, com a sua presença generosa. Tratava-se de um hóspede bem-amado, que lhe ficaria eternamente no coração. </font> <p align="justify"><font color="#004000" size="3" face="ver">Aproximava-se o crepúsculo, quando Zaqueu mandou oferecer uma leve refeição a todo o povo, em sinal de alegria, sentando-se com Jesus e os seus discípulos sob um vasto alpendre. A palestra versava sobre a nova doutrina e, sabendo que o Mestre não perdia ensejo de condenar as riquezas criminosas do mundo, o publicano esclarecia, com toda a sinceridade de sua alma: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, é verdade que tenho sido observado como um homem de vida reprovável; mas, desde muitos anos, </font> <p align="justify"><font color="#004000" size="3" face="ver">154</font> <p align="justify"><font color="#004000" size="3" face="ver">155</font> <p align="justify"><font color="#004000" size="3" face="ver">venho procurando empregar o dinheiro de modo que represente benefícios para todos os que me rodeiem na vida. Compreendendo que aqui em Jericó havia muitos pais de família sem trabalho, organizei múltiplos serviços de criação de animais e de cultivo permanente da terra. Até de Jerusalém, muitas famílias já vieram buscar, em meus trabalhos, o indispensável recurso à vida!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Abençoado seja o teu esforço! replicou Jesus, cheio de bondade. </font> <p align="justify"><font color="#004000" size="3" face="ver">Zaqueu ganhou novas forças e murmurou: <br>Os servos de minha casa nunca me encontraram sem a sincera disposição de servi-los. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Regozijo-me contigo exclamou o Messias —, porque todos nós somos servos de Nosso Pai. <br>O publicano, que tantas vezes fora injustamente acusado, experimentou grande satisfação. A palavra de Jesus era uma recompensa valiosa à sua consciência dedicada ao bem coletivo. Extasiado, levantou-se e, estendendo ao Cristo as mãos, exclamou alegremente: <br>Senhor! Senhor! tão profunda é a minha alegria, que repartirei hoje, com todos os necessitados, a metade dos meus bens, e, se nalguma coisa tenho prejudicado a alguém, indenizá-lo-ei, quadruplicadamenteL.. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Jesus o abraçou com um formoso sorriso e respondeu: <br>Bem-aventurado és tu que agora contemplas em tua casa a verdadeira salvação. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Alguns dos discípulos, notadamente Filipe e Simão, não conseguiam ocultar suas deduções desagradáveis. Mais ou menos aferrados às leis judaicas e atentando somente no sentido literal das lições do Messias, estranhavam aquela afabilidade de Jesus, aprovando os atos de um rico do mundo, confessadamente publicano e pecador. E como o dono da casa se ausentasse da reunião por alguns minutos, a fim de providenciar sobre a vinda de </font> <p align="justify"><font color="#004000" size="3" face="ver">seus filhos para conhecerem o Messias, Pedro e outros prorromperam numa chuva de pequeninas perguntas: Por que tamanha aprovação a um rico mesquinho? As riquezas não eram condenadas pelo Evangelho do Reino? Por que não se hospedarem numa casa humilde e, sim, naquela vivenda suntuosa, em contraposição aos ensinos da humildade? Poderia alguém servir a Deus e ao mundo de pecados? </font> <p align="justify"><font color="#004000" size="3" face="ver">O Mestre deixou que cessassem as interrogações e esclareceu com generosa firmeza: </font> <p align="justify"><font color="#004000" size="3" face="ver">Amigos, acreditais, porventura, que o Evangelho tenha vindo ao mundo para transformar todos os homens em miseráveis mendigos? Qual a esmola maior: a que socorre as necessidades de um dia ou a que adota providências para uma vida inteira? No mundo vivem os que entesouram na Terra e os que entesouram no Céu. Os primeiros escondem suas possibilidades no cofre da ambição e do egoísmo e, por vezes, atiram moedas douradas ao faminto que passa, procurando livrar-se de sua presença; os segundos ligam suas existências a vidas numerosas, fazendo de seus servos e dos auxiliares de esforços a continuação de sua própria família. Estes últimos sabem empregar o sagrado depósito de Deus e são seus mordomos fiéis, à face do mundo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Os apóstolos ouviam-no, espantados. Filipe, desejoso de se justificar, depois da argumentação incisiva do Cristo, exclamou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor, eu não compreendia bem, porque trazia o meu pensamento fixado nos pobres que a vossa bondade </font> <p align="justify"><font color="#004000" size="3" face="ver">nos ensinou a amar. </font> <p align="justify"><font color="#004000" size="3" face="ver">Entretanto, Filipe elucidou o Mestre —, é necessário não nos perdermos em viciações do sentimento. Nunca ouviste falar numa terra pobre, numa árvore pobre, em animais desamparados? E acima de tudo, nesses quadros da natureza a que Zaqueu procura atender, não vês </font> <p align="justify"><font color="#004000" size="3" face="ver">156</font> <p align="justify"><font color="#004000" size="3" face="ver">157</font> <p align="justify"><font color="#004000" size="3" face="ver">o homem, nosso irmão? Qual será o mais infeliz: o mendigo sem responsabilidade, a não ser a de sua própria manutenção, ou um pai carregado de filhinhos a lhe pedirem pão? </font> <p align="justify"><font color="#004000" size="3" face="ver">Como André o observasse, com grande brilho nos olhos, maravilhado com as suas explicações, o Mestre acentuou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Sim, amigos! ditosos os que repartirem os seus bens com os pobres; mas, bem-aventurados também os que consagrarem suas possibilidades aos movimentos da vida, cientes de que o mundo é um grande necessitado, e que sabem, assim, servir a Deus com as riquezas que lhes foram confiadas! </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Em seguida, Zaqueu mandou servir uma grande mesa ao Senhor e aos discípulos, onde Jesus partiu o pão, partilhando do contentamento geral. Impulsionado por um júbilo insopitável, o chefe publicano de Jericó apresentou seus filhos a Jesus e mandou que seus servos festejassem aquela noite memorável para o seu coração. </font> <p align="justify"><font color="#004000" size="3" face="ver">Nos terreiros amplos da casa, crianças e velhos felizes cantaram hinos de cariciosa ventura, enquanto jovens em grande número tocavam flautas, enchendo de harmonias o ambiente. </font> <p align="justify"><font color="#004000" size="3" face="ver">Foi então que Jesus, reunidos todos, contou a formosa parábola dos talentos, conforme a narrativa dos apóstolos, e foi também que, pousando enternecido e generoso olhar sobre a figura de Zaqueu, seus lábios divinos pronunciaram as imorredouras palavras: “Bem-aventurado sejas tu, servo bom e fiel!” </font> <p align="justify"><font color="#004000" size="3" face="ver">24 <br>A ILUSÃO DO DISCÍPULO </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Jesus havia chegado a Jerusalém sob uma chuva de </font> <p align="justify"><font color="#004000" size="3" face="ver">flores. </font> <p align="justify"><font color="#004000" size="3" face="ver">De tarde, após a consagração popular, caminhavam Tiago e Judas, lado a lado, por uma estrada antiga, marginada de oliveiras, que conduzia às casinhas alegres de Betân ia. </font> <p align="justify"><font color="#004000" size="3" face="ver">Judas lscariotes deixava transparecer no semblante íntima inquietação, enquanto no olhar sereno do filho de Zebedeu fulgurava a luz suave e branda que consola o coração das almas crentes. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tiago exclamou Judas, entre ansioso e atormentado —, não achas que o Mestre é demasiado simples e bom para quebrar o jugo tirânico que pesa sobre Israel, abolindo a escravidão que oprime o povo eleito de Deus? </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas replicou o interpelado poderias admitir no Mestre as disposições destruidoras de um guerreiro do mundo? </font> <p align="justify"><font color="#004000" size="3" face="ver">Não tanto assim. Contudo, tenho a impressão de que o Messias não considera as oportunidades. Ainda hoje, tive a atenção reclamada por doutores da lei que me fizeram sentir a inutilidade das pregações evangélicas, </font> <p align="justify"><font color="#004000" size="3" face="ver">159</font> <p align="justify"><font color="#004000" size="3" face="ver">sempre levadas a efeito entre as pessoas mais ignorantes e desclassificadas. Ora, as reivindicações do nosso povo exigem um condutor enérgico e altivo. <br>Israel retrucou o filho de Zebedeu, de olhar sereno sempre teve orientadores revolucionários; o Messias, porém, vem efetuar a verdadeira revolução, edificando o seu reino sobre os corações e nas almas!... </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Judas sorriu, algo irônico, e acrescentou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas, poderemos esperar renovações, sem conseguirmos o interesse e a atenção dos homens poderosos? </font> <p align="justify"><font color="#004000" size="3" face="ver">E quem haverá mais poderoso do que <i>Deus, </i>de quem o Mestre é o Enviado divino? <br>Em face dessa invocação, Judas mordeu os lábios, mas prosseguiu: <br>Não concordo com os princípios de inação e creio que o Evangelho somente poderá vencer com o amparo dos prepostos de César ou das autoridades administrativas de Jerusalém que nos governam o destino. Acompanhando o Mestre nas suas pregações em Cesaréia, em Sebaste, em Corazim e Betsaida, quando das suas ausências de Cafarnaum, jamais o vi interessado em conquistar a atenção dos homens mais altamente colocados na vida. É certo que de seus lábios divinos sempre brotaram a verdade e o amor, por toda parte; mas só observei leprosos e cegos, pobres e ignorantes, abeirando-se de nossa fonte. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Jesus, porém, já nos esclareceu obtemperou Tiago com brandura que o seu reino não é deste mundo. <br>Imprimindo aos olhos inquietos um fulgor estranho, o </font></p> <p align="justify"><font color="#004000" size="3" face="ver">discípulo impaciente revidou com energia: </font> <p align="justify"><font color="#004000" size="3" face="ver">Vimos hoje o povo de Jerusalém atapetar o caminho do Senhor com as palmas da sua admiração e do seu carinho; precisamos, todavia, impor a figura do Messias às autoridades da Corte Provincial e do Templo, de modo a aproveitarmos esse surto de simpatia. Notei que </font> <p align="justify"><font color="#004000" size="3" face="ver">Recordo-me, entretanto, de que o Mestre nos asseverou, certa vez, que o maior na comunidade será sempre aqueJe que se fizer o menor de todos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus recebia as homenagens populares sem partilhar do entusiasmo febril de quantos o cercavam, razão por que necessitamos multiplicar esforços, em lugar dele, a fim de que a nossa Posição de Superioridade seja reconhecida em tempo oportuno. <br>Não podemos levar em conta esses excessos de teoria. Interpelado que vou ser hoje por amigos influentes na política de Jerusalém farei o possível por estabelecer acordos com os altos funcionários e homens de importância, para imprimirmos novo movimento às idéias do Messias. <br>Judas! Judas!... observou.-lhe o irmão de apostolado, com doce veemência vê lá o que fazes! Socorreres-te dos poderes transitórios do mundo, sem um motivo que Justifique esse recurso, não será desrespeito à autoridade de Jesus? Não terá o Mestre visão bastante para sondar e reconhecer os corações? o hábito dos sacerdotes e a toga dos dignitários romanos são roupagens para a <i>Terra... </i>As idéias do Mestre são do Céu e seria sacrilégio misturarmos a sua pureza com as organizações viciadas do mundo!... Além de tudo, não podemos ser mais sábios, nem mais amorosos do que Jesus e ele sabe o melhor caminho e a melhor oportunidade para a conversão dos homens!... As conquistas do mundo <i>são </i>cheias de ciladas para o espírito e, entre elas, é possível que nos transformemos em órgão de escândalo para a verdade que o Mestre representa. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Judas silenciou, aflito. </font> <p align="justify"><font color="#004000" size="3" face="ver">No firmamento, os derradeiros raios de Sol batiam nas nuvens distantes, enquanto os dois discípulos tomavam rumos diferentes. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">161 </font> <p align="justify"><font color="#004000" size="3" face="ver">Sem embargo das carinhosas exortações de Tiago, Judas Iscariotes passou a noite tomado de angustiosas inquietações. </font> <p align="justify"><font color="#004000" size="3" face="ver">Não seria melhor apressar o triunfo mundano do Cristianismo? Israel não esperava um Messias que enfeixasse nas mãos todos os poderes? Valendo-se da doutrina do Mestre, poderia tomar para si as rédeas do movimento renovador, enquanto Jesus, na sua bondade e simpleza, ficaria entre todos, como um símbolo vivo da idéia nova. </font> <p align="justify"><font color="#004000" size="3" face="ver">Recordando suas primeiras conversações com as autoridades do Sinédrio, meditava na execução de seus sombrios desígnios. </font> <p align="justify"><font color="#004000" size="3" face="ver">A madrugada o encontrou decidido, na embriaguez de seus sonhos ilusórios. Entregaria o Mestre aos homens do poder, em troca de sua nomeação oficial para dirigir a atividade dos companheiros. Teria autoridade e privilégios políticos. Satisfaria às suas ambições, aparentemente justas, com o fim de organizar a vitória cristã no seio de seu povo. Depois de atingir o alto cargo com que contava, libertaria Jesus e lhe dirigiria os dons espirituais, de modo a utilizá-los para a conversão de seus amigos e protetores prestigiosos. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Mestre, a seu ver, era demasiadamente humilde e generoso para vencer sozinho, por entre a maldade e a violência. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ao desabrochar a alvorada, o discípulo imprevidente demandou o centro da cidade e, após horas, era recebido pelo Sinédrio, onde lhe foram hipotecadas as mais relevantes promessas. </font> <p align="justify"><font color="#004000" size="3" face="ver">Apesar de satisfeito com a sua mesquinha gratificação e desvairado no seu espírito ambicioso, Judas amava o Messias e esperava ansiosamente o instante do triunfo para lhe dar a alegria da vitória cristã, através das manobras políticas do mundo. </font> <p align="justify"><font color="#004000" size="3" face="ver">O prêmio da vaidade, porém, esperava a sua desmedida ambição. <br>Humilhado e escarnecido, seu Mestre bem-amado foi conduzido à <i>cruz </i>da ignomínia, sob Vilipêndios e flagelações. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Daqueles lábios, que haviam ensinado a verdade e o bem, a simplicidade e o amor, não chegou a escapar-se uma queixa. Martirizado na sua estrada de angústias, o Messias só teve o máximo de perdão para seus algozes. <br>Observando os acontecimentos, que lhe contrariavam as mais íntimas suposições Judas Iscariotes se dirigiu a Caifás, reclamando o cumprimento de suas promessas Os sacerdotes, porém, ouvindo-lhe as palavras tardias, sorriram com sarcasmo. Debalde recorreu às suas prestigiosas relações de amizade: teve de reconhecer a falibilidade das promessas <i>humanas </i>Atormentado e aflito, buscou os companheiros de fé. Encontrouos vencidos e humilhado. pareceu-lhe, Porém, descobrir em cada olhar a mesma exprobração silenciosa e dolorida. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Já se <i>havia </i>escoado a hora sexta, em que o Mestre expirara na cruz, implorando perdão para seus verdugos. <br>De longe, Judas contemplou todas as cenas angustiosas e humilhantes do Calvário. Atroz remorso lhe pungia <br>a Consciência dilacerada. Lágrimas ardentes lhe rolavam <br>dos Olhos tristes e amortecidos. Malgrado à vaidade que <br>o perdera, ele amava intensamente o Messias. <br>Em breves instantes, o céu da cidade impiedosa se cobriu de nuvens escuras e borrascosas O mau discípulo, com um oceano de dor na Consciência peregrinou em derredor do casario maldito, acalentando o propósito de desertar do mundo, numa Suprema traição aos compromissos mais sagrados de sua vida. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">163 </font> <p align="justify"><font color="#004000" size="3" face="ver">Antes, porém, de executar seus planos tenebrosOS, junto <br>à figueira sinistra, ouvia a voz amargurada do seu tremendo <br>remorso. <br>Relâmpagos terríveis rasgavam o firmamento; trovões <br>violentos pareciam lançar sobre a terra criminosa a maldição <br>do céu vilipendiado e esquecido. <br>Mas, sobre todas as vozes confusas da Natureza, o <br>discípulo infeliz escutava a voz do Mestre, consoladora e <br>inesquecível, penetrando-lhe <b>OS </b>refolhos mais íntimos daalma: <br>“Eu sou o Caminho, a Verdade e a Vida.</font></p> <p align="justify"><font color="#004000" size="3" face="ver">Ninguém pode ir ao Pai, senão por mim!... </font> <p align="justify"><font color="#004000" size="3" face="ver">25<br>A ÚLTIMA CEIA</font></p> <p align="justify"><font color="#004000" size="3" face="ver">Reunidos os discípulos em companhia de Jesus, no <br>primeiro dia das festas da Páscoa, como de outras vezes, <br>o messtre partiu o pão com a costumeira ternura. Seu olhar, <br>contudo, embora sem trair a serenidade de todos os mo mentos apresentava misterioso fulgor, como se sua alma, <br>naquele instante, vibrasse ainda mais com os altos planos <br>do invisível. <br>Os companheiros comentavam com simplicidade e alegri os sentimentos do povo, enquanto o Mestre meditava, silencioso. <br>Em dado instante, tendo-se feito longa pausa entre os <br>amigos pairadores, o Messias acentuou com firmeza im pressionante: Amados: é chegada a hora em que se cumprirá a <br>profecia da Escritura. Humilhado e ferido, terei de ensinar <br>em Jerusalém a necessidade do sacrifício próprio, para <br>que não triunfe apenas uma espécie de vitória, tão passageiro quanto as edificações do egoísmo ou do orgulho <br>humanos. Os homens têm aplaudido, em todos os tempos, <br>as tribunas douradas, as marchas retumbantes dos exércitos que se glorificaram com despojos sangrentos, os</font></p> <p align="justify"><font color="#004000" size="3" face="ver">grandes ambiciosos que dominaram à força o espírito inquieto das multidões; entretanto, eu vim de meu Pai para ensinar como triunfam os que tombam no mundo, cumprindo um sagrado dever de amor, como mensageiros de um mundo melhor, onde reinam o bem e a verdade. Minha vitória é a dos que sabem ser derrotados entre os homens, para triunfarem com Deus, na divina construção de suas obras, imolando-se, com alegria, para glória de uma vida maior. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ante a resolução expressa naquelas palavras firmes, os companheiros se entreolharam, ansiosos. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Messias continuou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Não vos perturbeis com as minhas afirmativas, porque, em verdade, um de vós outros me há de trair!... As mãos, que eu acariciei, voltam-se agora contra mim. Todavia, minhalma está pronta para execução dos desígnios de meu Pai. </font> <p align="justify"><font color="#004000" size="3" face="ver">A pequena assembléia fez-se lívida. Com exceção de Judas, que entabulara negociações particulares com os doutores do Templo, faltando apenas o ato do beijo, a fim de consumar-se a sua defecção, ninguém poderia contar com as palavras amargas do Messias. Penosa sensação de mal-estar se estabelecera entre todos. O filho de Iscariotes fazia o possível por dissimular as suas dolorosas impressões, quando os companheiros se dirigiam ao Cristo com perguntas angustiadas: <br>Quem será o traidor? disse Filipe, com estranho brilho nos olhos. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Serei eu? indagou André ingenuamente. <br>Mas, afinal objetou Tiago, filho de Alfeu, em voz alta —, onde está Deus que não conjura semelhante </font></p> <p align="justify"><font color="#004000" size="3" face="ver">perigo? </font> <p align="justify"><font color="#004000" size="3" face="ver">Jesus, que se mantivera em silêncio ante as primeiras interrogações, ergueu o olhar para o filho de Cleofas e advertiu: </font> <p align="justify"><font color="#004000" size="3" face="ver">Tiago, faze calar a voz de tua pouca confiança na sabedoria que nos rege os destinos. Uma das maiores virtudes do discípulo do Evangelho é a de estar pronto ao chamado da Providência Divina. Não importa onde e como seja o testemunho de nossa fé. O essencial é <b><i>revelarmos </i></b>a nossa União com Deus, em todas as circunstâncias. É indispensável não esquecer a nossa condição de servos de Deus, para bem lhe atendermos ao chamado, nas horas de tranqüilidade ou de sofrimento <br>A esse tempo, havendo-se calado novamente o Messias, João interveio, perguntando <br>Senhor, Compreendo a Vossa exortação e rogo ao Pai a necessária fortaleza de ânimo; mas, por que motivo será justamente um dos <b>VOSSOS </b>dISsipulo o traidor de vossa causa? Já nos ensinastes que, para se eliminarem do mundo os escândalos Outros escândalos se tornam necessários; contudo, ainda não pude atinar com a razão de um Possível traidor em foSSo próprio colégio de edificação e de amizade. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Jesus Pousou no interlocutor os olhos serenos e acentuou:</font> <p align="justify"><font color="#004000" size="3" face="ver">Em verdade, cumpre-me afirmar que não me será Possível dizer-vos tudo agora; entretanto, mais tarde enviarei O Consolador, que <b>VOS </b>esclarecerá em meu nome, como agora vos falo em nome de meu Pai. <br>E, detendo-se um pouco a refletir, Continuou para o discípulo em particular: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Ouve, Jogo: os desígnios de Deus, se são insondáveis, também são invariavelmente justos e sábios. O escândalo desabrochará em nosso próprio círculo bem-amado, mas servirá de lição a todos aqueles que vierem depois de nossos passos, no divino serviço do Evangelho. Eles compreenderão que para atingirem a porta estreita da renúncia redentora hão de encontrar, muitas Vezes, o </font> <p align="justify"><font color="#004000" size="3" face="ver">167</font> <p align="justify"><font color="#004000" size="3" face="ver">abandono, a ingratidão e o desentendimentO dos seres mais queridos. Isso revelará a necessidade de cada qual firmar- <br>-se no seu caminho para Deus, por mais espinhoso e sombrio que ele seja. <br>O apóstolo impressionara-se vivamente com as derradeiras palavras do Mestre e passou a meditar sobre seus ensinos. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">As sensações de estranheZa perduravam em toda a assembléia. Jesus, então, levantou-se e, oferecendo a cada companheiro um pedaço de pão, exclamou: <br>Tomai e comei! Este é o meu corpo. <br>Em seguida, servindo a todos de uma pequena bilha de vinho, acrescentou: <br>Bebei! Porque este é o meu sangue, dentro do Novo Testamento, a confirmar as verdades de Deus. <br>Os discípulos lhe acolheram a suave recomendação, naturalmente surpreendidos, e Simão Pedro, sem dissimular a sua incompreensão do símbolo, interrogou: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Mestre, que vem a ser isso? </font> <p align="justify"><font color="#004000" size="3" face="ver">Amados disse Jesus, com emoção <b>—r </b>está muito próximo o nosso último instante de trabalho em conjunto e quero reiterar-vos as minhas recomendações de amor, feitas desde o primeiro dia do apostolado. Este pão significa o do banquete do Evangelho; este vinho é o sinal do espírito renovador dos meus ensinamentos. Constituirão o símbolo de nossa comunhão perene, no sagrado idealismo do amor, com que operaremos no mundo até o último dia. Todos os que partilharem conosco, através do tempo, desse pão eterno e desse vinho sagrado da alma, terão o espírito fecundado pela luz gloriosa do Reino de Deus, que representa o objetivo santo dos nossos destinos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Ponderando a intensidade do esforço a ser empregado e aludindo às multidões espirituais que se conservam sob a sua amorosa direção, fora dos círculos da carne, nas esferas mais próximas da Terra, o Cristo acrescentou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Imenso é o trabalho da redenção, mesmo porque tenho outras ovelhas que não são deste aprisco; mas o Reino nos espera com sua eternidade luminosa!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Altamente tocados pelas suas exortações solenes, porém, maravilhados ainda mais com as promessas daquele reinado venturoso e sem-fim, que ainda não podiam compreender claramente, a maioria dos discípulos começou a discutir as aspirações e conquistas do futuro. </font> <p align="justify"><font color="#004000" size="3" face="ver">Enquanto Jesus se entretinha com João, em observações afetuosas, os filhos de Alfeu examinavam com Tiago as possíveis realizações dos tempos vindouros, antecipando opiniões sobre qual dos companheiros poderia ser o maior de todos, quando chegasse o Reino com as suas inauditas grandiosidades. Filipe afirmava a Simão Pedro que, depois do triunfo, todos deviam entrar em Nazaré para revelar aos doutores e aos ricos da cidade a sua superioridade espiritual. Levi dirigia-se a Tomé e lhe fazia sentir que, verificada a vitória, se lhes constituía uma obrigação a marcha para o Templo ilustre, onde exibiriam seus poderes supremos. Tadeu esclarecia que o seu intento era dominar os mais fortes e impenitentes do mundo, para que aceitassem, de qualquer modo, a lição de Jesus. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Mestre interrompera a sua palestra íntima com João, e os observava. As discussões iam acirradas. As palavras “maior de todos” soavam insistentemente aos seus ouvi- </font> <p align="justify"><font color="#004000" size="3" face="ver">dos. Parecia que os componentes do sagrado colégio es- </font> <p align="justify"><font color="#004000" size="3" face="ver">tavam na véspera da divisão de uma conquista material e, como os triunfadores do mundo, cada qual desejava a maior parte da presa. Com exceção de Judas, que se fechava num silêncio sombrio, quase todos discutiam com </font> <p align="justify"><font color="#004000" size="3" face="ver">168</font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Nesse instante, os apóstolos observaram que ele se erguia. Com espanto de todos, despiu a túnica singela e cingiu-Se com uma toalha em torno dos rins, à moda dos escravos mais íntimos, a serviço dos seus senhores. E como se fossem dispensáveis as palavras, naquela hora decisiva de exemplificação, tomou de um vaso de água perfumada e, ajoelhado começou a lavar os pés dos discípulos. Ante o protesto geral em face daquele ato de suprema humildade, Jesus repetiu o seu imorredourO ensinamento: <br>Vós me chamais Mestre e Senhor e dizeis bem, porque eu o sou. Se eu, Senhor e Mestre, vos lavo os pés, deveis igualmente lavar os pés uns dos outros no caminho da vida, porque no Reino do Bem e da Verdade o maior será sempre aquele que se fez sinceramente o menor de todos. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">26 </font> <p align="justify"><font color="#004000" size="3" face="ver">A NEGAÇÃO DE PEDRO </font> <p align="justify"><font color="#004000" size="3" face="ver">O ato do Messias, lavando os pés de seus discípulos, encontrou certa incompreensão da parte de Simão Pedro. O velho pescador não concordava com semelhante ato de extrema submissão. E, chegada a sua vez, obtemperou, resoluto: </font> <p align="justify"><font color="#004000" size="3" face="ver">Nunca me lavareis os pés, Mestre; meus companheiros estão sendo ingratos e duros neste instante, deixando-vos praticar esse gesto, como se fôsseis um escravo vulgar. <br>Em seguida a essas palavras, lançou à assembléia um olhar de reprovação e desprezo, enquanto Jesus lhe respondia: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Simão, não queiras ser melhor que os teus irmãos de apostolado, em nenhuma circunstância da vida. Em verdade, assevero-te que, sem o meu auxílio, não participarás com meu espírito das alegrias supremas da redenção. <br>O antigo pescador de Cafarnaum aquietou-se um pouco, fazendo calar a voz de sua generosidade quase infantil. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Terminada a lição e retomando o seu lugar à mesa, o Mestre parecia meditar gravemente. Logo após, todavia, </font> <p align="justify"><font color="#004000" size="3" face="ver">veemência. Sentindo-lhes a incompreensão, o Mestre pareceu contemplá-los com entristecida piedade. </font> <p align="justify"><font color="#004000" size="3" face="ver">170</font> <p align="justify"><font color="#004000" size="3" face="ver">dando a entender que sua visão espiritual devassava os </font> <p align="justify"><font color="#004000" size="3" face="ver">acontecimentos do futuro, sentenciou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Aproxima-se a hora do meu derradeiro testemunho! Sei, por antecipação, que todos vós estareis dispersados nesse instante supremo. É natural, porquanto ainda não estais preparados senão para aprender. Antes, porém, que eu parta, quero deixar-vos um novo mandamento, o de amar-vos uns aos outros como eu vos tenho amado; que sejais conhecidos como meus discípulos, não pela superioridade no mundo, pela demonstração de poderes espirituais, ou pelas vestes que envergueis <i>na </i>vida, mas pela revelação do amor com que vos amo, pela humildade que deverá ornar as vossas almas, pela boa disposição no sacrifício próprio. </font> <p align="justify"><font size="3"><font face="ver"><font color="#004000">Vendo que Jesus repetia uma vez mais aquelas <i>re comendaçõe </i></font></font></font> <p align="justify"><font color="#004000" size="3" face="ver">de despedida, Pedro, dando expansão ao seu temperamento Irrequieto, adiantou-se, indagando: </font> <p align="justify"><font color="#004000" size="3" face="ver">Afinal, Senhor, para onde ides? </font> <p align="justify"><font color="#004000" size="3" face="ver">O Mestre lhe lançou um olhar sereno, fazendo-lhe sentír o interesse que lhe causava a sua curiosidade e redargüiu: </font> <p align="justify"><font color="#004000" size="3" face="ver">• Ainda não te encontras preparado para seguir-me. <br>O testemunho é de sacrifício e de extrema abnegação <br>a somente mais tarde entrarás na posse da fortaleza indíspensável. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Símão, no entanto, desejando provar por palavras aos companheiros o valor da sua dedicação, acrescentou, com certa ênfase, ao propósito de se impor à confiança do <br>Messias: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Não posso seguir-vos? Acaso, Mestre, podereis duvidar de minha coragem? Então, não sou um homem? Por vós darei a minha própria vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Cristo sorriu e ponderou: </font> <p align="justify"><font color="#004000" size="3" face="ver">172</font> <p align="justify"><font color="#004000" size="3" face="ver">Pedro, a tua inquietação se faz credora de <b>nOVOS </b>ensinamentos. A experiência te ensinará melhores conclusões, porque, em verdade, te afirmo <i>que </i>esta noite o galo não cantará sem que me tenhas negado por três vezes.</font> <p align="justify"><font color="#004000" size="3" face="ver">Julgai-me então, um espírito mau e endurecido a esse ponto? indagou o pescador, sentindo-se ofendido <br>Não, Pedro adiantou o Mestre, com doçura —, não te Suponho ingrato ou indiferente aos meus ensinos. Mas vais aprender, ainda hoje, que o homem do mundo é mais frágil do que perverso. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Pedro não quis acreditar nas afirmações do Messias e tão logo se verificara a sua prisão, no pressuposto de demonstrar o seu desassombro e boa disposição para a defesa do Evangelho do Reino, atacou com a espada um dos servos do sumosacerdote de Jerusalém, compelindo o Mestre a mais severas observações. Consoante as afirmativas de Jesus, o colégio dos apóstolos se dispersara naquele momento de suprerna resoluções. A humildade com que o Crísto se entregava desapontara a alguns deles, que não conseguiam compreender a transcendência daquele Reino de Deus, sublimado e distante. <br>Pedro e João, observando que a detenção do Mestre pelos emissários do Templo era fato consumado combinaram , entre si, acompanhar, de longe, o grupo que se afastava, <b>COnduzindo </b>o Messias. Debalde, procuraram os demais companheiros que, receosos da perseguição haviam debandado. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Ambos, no entanto, desejavam prestar a Jesus o <i>auxílio </i>necessário Quem sabe poderiam encontrar um recurso de salvá-lo? Era mister certjficarse de todas as ocorrências Recorreriam às suas humildes relações em Jerusalém, a favor do Mestre querido.</font> <p align="justify"><font color="#004000" size="3" face="ver">173</font> <p align="justify"><font color="#004000" size="3" face="ver">Compreendiam aextensão do perigo e as ameaças que lhes pesavam sobre <br>a fronte. De instante a instante, eram surpreendidos por <br>homens do povo que, em palestra de caminho, acusavam <br>a Jesus de feiticeiro e herético. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">A noite caíra sobre a cidade. </font> <p align="justify"><font color="#004000" size="3" face="ver">Os dois discípulos observaram que a expedição de servos e soldados chegava à residência de Caifás, onde o Cristo foi recolhido a uma cela úmida, cujas grades davam para um pátio extenso. </font> <p align="justify"><font color="#004000" size="3" face="ver">O prisioneiro fora trancafiado, por entre zombarias e impropérios. Ao grupo reduzido, juntava-se agora a massa popular, então em pleno alvoroço festivo, nas comemorações da Páscoa. O pátio amplo foi invadido por uma aluvião de pessoas alegres. </font> <p align="justify"><font color="#004000" size="3" face="ver">Pedro e João compreenderam que as autoridades do Templo imprimiam caráter popular ao movimento de perseguição ao Messias, vingando-se de sua vitória na entrada triunfal em Jerusalém, como uma nova esperança para o coração dos desalentados e oprimidos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois de ligeiro entendimento, o filho de Zebedeu voltou a Betânia, a fim de colocar a mãe de Jesus ao corrente dos fatos, enquanto Pedro se misturava à aglomeração, de maneira a observar em que poderia ser útil ao Messias. </font> <p align="justify"><font color="#004000" size="3" face="ver">O ambiente estava já preparado pelo farisaísmo para os tristes acontecimentos do dia imediato. Em todas as rodas, falava-se do Cristo como de um traidor ou revolucionário vulgar. Alguns comentadores mais exaltados o denunciavam como ladrão. Ridicularizava-se o seu ensinamento, zombava-se de sua exemplificação e não faltavam os que diziam, em voz alta, que o Profeta Nazareno havia chegado à cidade chefiando um bando de salteadores. <br>O velho pescador de Cafarnaum sentiu a hostilidade com que teria de lutar, para socorrer o Messias, e experimento um frio angustioso no coração. Sua resolução parecia vencida. A alma ansiosa se deixava dominar por dúvidas e aflições. Começou a pensar nos seus familiares, em suas necessidades comuns, nas convenções de Jerusalém, que ele não poderia afrontar sem pesados castigos. Com o cérebro fervilhando de expectativas e cogitações de defesa própria, penetrou no extenso pátio, onde se adensava a multidão. <br>Para logo, uma das servas da casa se aproximou dele e exclamou, surpreendida: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Não és tu um dos companheiros deste homem? <br>indagou, designando a cela onde Jesus se achava encarcerado. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">O pescador refletiu um momento e, reconhecendo que o instante era decisivo, respondeu, dissimulando a própria emoção: </font> <p align="justify"><font color="#004000" size="3" face="ver">Estás enganada. Não sou. <br>O apóstolo ponderou aquela primeira negativa e pôs- <br>-se a considerar que semelhante procedimento, aos seus olhos, era o mais razoável, porquanto tinha de empregar todas as Possibilidades ao seu alcance, a favor de Jesus. <br>Fingindo despreocupação, o irmão de André se dirigiu a uma pequena aglomeração de populares, onde cada qual procurava esquivar-se ao frio intenso da noite, aquentando-se junto de um braseiro. Novamente um dos circunstantes, reconhecendoo, o interpelou nestes termos: <br>Então, vieste socorrer o teu Mestre? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Que Mestre? perguntou o pescador de Cafarnaum, entre receoso e assustado. Nunca fui discípulo desse homem. </font> <p align="justify"><font color="#004000" size="3" face="ver">Fornecida essa explicação, todo o grupo se sentiu á vontade para comentar a situação do prisioneiro. Longas horas passaram-se para Simão Pedro, que tinha o coração a duelar-se com a própria consciência, naqueles instantes </font> <p align="justify"><font color="#004000" size="3" face="ver">174</font> <p align="justify"><font color="#004000" size="3" face="ver">175</font> <p align="justify"><font color="#004000" size="3" face="ver">penosos em que fora chamado ao testemunho. A noite ia adiantada, quando alguns servidores vieram servir bilhas de vinho. Um deles, encarando o discípulo com certo espanto, exclamou de súbito: </font> <p align="justify"><font color="#004000" size="3" face="ver">È este!... É bem aquele discípulo que nos atacou a espada, entre as árvores do horto!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Simão ergueu-se, pálido, e protestou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Estás enganado, amigo! Vê que isso não seria possível!... </font> <p align="justify"><font color="#004000" size="3" face="ver">Logo que pronunciou sua derradeira negativa, os galos da vizinhança cantaram em vozes estridentes, anunciando a madrugada. </font> <p align="justify"><font color="#004000" size="3" face="ver">Pedro recordou as palavras do Mestre e sentiu-se perturbado por infinita angústia. Levantou-se cambaleante e, voltando-se instintivamente para a cela em que o Mestre se achava prisioneiro, viu o semblante sereno de Jesus a contemplá-lo através das grades singelas e generosa. Figurou-se-lhe que o Mestre vinha vê-lo, em espírito, na solidão da noite, trazendo nos lábios aquele mesmo sorriso sereno de todos os dias. Ante a emoção confortadora e divina, Pedro ajoelhou-se e murmurou: <br>Senhor, perdoai-me! </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Mas, nesse instante, nada mais viu, na Confusão de seus angustiados pensamentos. Luar alvíssimo enfeitava de luz as vielas desoladas. Foi aí que o antigo pescador refletiu mais austeramente, lembrando as advertências amigas de Jesus, quando lhe dizia: “Pedro, o homem do mundo é mais frágil do que perverso!. . .“ </font> <p align="justify"><font color="#004000" size="3" face="ver">Presa de indizível remorso, o apóstolo retirou-se, envergonhado de si mesmo. Dando alguns passos, alcançou os muros exteriores, onde se deteve a chorar amargamente. Ele, que fora sempre homem ríspido e resoluto, que condenara invariavelmente os transviados da verdade e do bem, que nunca conseguira perdoar às mulheres mais infelizes, ali se encontrava, abatido como uma criança, em face de sua própria falta. Começava a entender a razão de certas experiências dolorosas de seus irmãos em humanidade. Em seu espírito como que desabrochava uma fonte de novas considerações pelos infortunados da vida. Desejava, ansiosamente, ajoelhar-se ante o Messias e suplicar-lhe perdão para a sua queda dolorosa. </font> <p align="justify"><font color="#004000" size="3" face="ver">Através do véu de lágrimas que lhe obscurecia os olhos, Simão Pedro experimentou uma visão consoladora </font> <p align="justify"><font color="#004000" size="3" face="ver">176</font> <p align="justify"><font color="#004000" size="3" face="ver">177</font> <p align="justify"><font color="#004000" size="3" face="ver">27 </font> <p align="justify"><font color="#004000" size="3" face="ver">A ORAÇÃO DO HORTO </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois do ato de humildade extrema, de lavar os pés de todos os discípuloS, Jesus retomou o lugar que ocupava à mesa do banquete singelo e, antes de se retirarem, elevou os olhos ao céu e orou assim, fervorosamente, conforme relata o Evangelho de João: <br>Pai santo, eis que é chegada a minha hora! Acolhe-me em teu amor, eleva o teu filho, para que ele possa elevar-te, entre os homens, no sacrifício supremo. Glorifiquei-te na Terra, testemunhei tua magnanimidade e sabedoria e consumo agora a obra que me confiaste. Neste instante, pois, meu Pai, ampara-me com a luz que me deste, muito antes que este mundo existisse!... <br>E fixando o olhar amoroso sobre a comunidade dos discípulos, que, silenciosos, lhe acompanhavam a rogativa, continuou: <br>Manifestei o teu nome aos amigos que me deste; eram teus e tu mos confiaste, para que recebessem a tua palavra de sabedoria e de amor. Todos eles sabem agora que tudo quanto lhes dei provém de ti! Neste instante supremo, Pai, não rogo pelo mundo, que é obra tua e cuja perfeição se verificará algum dia, porque está nos teus </font></p> <p align="justify"><font color="#004000" size="3" face="ver">desígnios insondáveis; mas, peço-te particularmente por eles, pelos que me confiaste, tendo em vista o esforço a que os obrigará o Evangelho, que ficará no mundo sobre os seus ombros generosos. Eu já não sou da Terra; mas rogo-te que os meus discípulos amados sejam unidos uns aos outros, como eu sou um contigo! Dei-lhes a tua palavra para o trabalho santo da redenção das criaturas; que, pois, eles compreendam que, nessa tarefa grandiosa, o maior testemunho é o do nosso próprio sacrifício pela tua causa, compreendendo que estão neste mundo, sem pertencerem às suas ilusórias convenções, por pertencerem só a ti, de cujo amor viemos todos para regressar à tua magnanimidade e sabedoria, quando houvermos edificado o bom trabalho e vencido na luta proveitosa. Que os meus discípulos, Pai, não façam da minha presença pessoal o motivo de sua alegria imediata; que me sintam sinceramente em suas aspirações, a fim de experimentarem o meu júbilo completo em si mesmos. Junto deles, outros trabalhadores do Evangelho despertarão para a tua verdade, O futuro estará cheio desses operários dignos do salário celeste. Será, de algum modo, a posteridade do Evangelho do Reino que se perpetuará na Terra, para glorificar a tua revelação! Protege-os a todos, Pai! Que todos recebam a tua bênção, abrindo seus corações às claridades renovadoras! Pai justo, o mundo ainda não te conheceu; eu, porém, te conheci e lhes fiz conhecer o teu nome e a tua bondade infinita, para que o amor com que me tens amado esteja neles e eu neles esteja!. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Terminada a oração, acompanhada em religioso silêncio por parte dos discípulos, Jesus se retirou em companhia de Simão Pedro e dos dois filhos de Zebedeu para o Monte das Oliveiras, onde costumava meditar. Os demais companheiros se dispersaram, impressionados, enquanto Judas, afastando-se com passos vacilantes, não conseguia </font> <p align="justify"><font color="#004000" size="3" face="ver">178</font> <p align="justify"><font color="#004000" size="3" face="ver">179</font> <p align="justify"><font color="#004000" size="3" face="ver">aplacar a tempestade de sentimentos que lhe devastava coração. </font> <p align="justify"><font color="#004000" size="3" face="ver">O crepúsculo começava a cair sobre o céu claro. Apesar do sol radioso da tarde a iluminar a paisagem, soprava o vento em rajadas muito frias. </font> <p align="justify"><font color="#004000" size="3" face="ver">Daí a alguns instantes, o Mestre e os três companheiros alcançavam o monte povoado de árvores frondosas que convidavam ao pensamento contemplativo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Acomodando os discípulos em bancos naturais que as ervas do caminho se incumbiam de adornar, falou-lhes o Mestre, em tom sereno e resoluto: </font> <p align="justify"><font color="#004000" size="3" face="ver">Esta é a minha derradeira hora convosco! Oral e vigiai comigo, para que eu tenha a glorificação de Deus no supremo testemunho! </font> <p align="justify"><font color="#004000" size="3" face="ver">Assim dizendo, afastou-se, a pequena distância, onde permaneceu em prece, cuja sublimidade os apóstolos não podiam observar. Pedro, João e Tiago estavam profundamente tocados pelo que viam e ouviam. Nunca o Mestre lhes parecera tão solene, tão convicto, como naquele instante de penosas recomendações. Rompendo o silêncio que se fizera, João ponderou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Oremos e vigiemos, de acordo com a recomendação do Mestre, pois, se ele aqui nos trouxe, apenas nós três, em sua companhia, isso deve significar para o nosso espírito a grandeza da sua confiança em nosso auxílio. <br>Puseram-se a meditar silenciosamente. Entretanto, sem que lograssem explicar o motivo, adormeceram no decurso da oração. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Passados alguns minutos, acordavam, ouvindo o Mestre que lhes observava: <br>Despertai! Não vos recomendei que vigiásseis? Não podereis velar comigo, um minuto? </font></p> <p align="justify"><font color="#004000" size="3" face="ver">João e os companheiros esfregaram os olhos, reconhecendo a própria falta. Então, Jesus, cujo olhar parecia </font> <p align="justify"><font color="#004000" size="3" face="ver">iluminado por estranho fulgor, lhes contou que fora visitado por um anjo de Deus, que o confortara para o martírio supremo. Mais uma vez lhes pediu que orassem com o coração e novamente se afastou. Contudo, os discípulos, insensivelmente, cedendo aos imperativos do corpo e olvidando as necessidades do espírito, de novo adormeceram em meio da meditação. Despertaram com o Mestre a lhes repetir: </font> <p align="justify"><font color="#004000" size="3" face="ver">Não conseguistes, então, orar comigo? </font> <p align="justify"><font color="#004000" size="3" face="ver">Os três discípulos acordaram estremunhados. A paisagem desolada de Jerusalém mergulhava na sombra. </font> <p align="justify"><font color="#004000" size="3" face="ver">Antes, porém, que pudessem justificar de novo a sua falta, um grupo de soldados e populares aproximou-se, vindo Judas à frente. </font> <p align="justify"><font color="#004000" size="3" face="ver">O filho de Iscariotes avançou e depôs na fronte do Mestre o beijo combinado, ao passo que Jesus, sem denotar nenhuma fraqueza e deixando a lição de sua coragem e de seu afeto aos companheiros, perguntou: </font> <p align="justify"><font color="#004000" size="3" face="ver">Amigo, a que vieste? <br>Sua interrogação, todavia, não recebeu qualquer resposta. Os mensageiros dos sacerdotes prenderam-no e lhe manietaram as mãos, como se o fizessem a um salteador vulgar. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois das cenas descritas com fidelidade nos Evangelhos, observamos as disposições psicológicas dos discípulos, no momento doloroso. Pedro e João foram os últimos a se separarem do Mestre bem-amado, depois de tentarem fracos esforços pela sua libertação. </font> <p align="justify"><font color="#004000" size="3" face="ver">No dia seguinte, os movimentos criminosos da turba arrefeceram o entusiasmo e o devotamento dos companheiros mais enérgicos e decididos na fé. As penas impostas a Jesus eram excessivamente severas 180</font> <p align="justify"><font color="#004000" size="3" face="ver">181</font> <p align="justify"><font color="#004000" size="3" face="ver">epara que fossem tentados a segui-lo. Da Corte Provincial ao palácio de Ântipas, viu-se o condenado exposto ao insulto à zombaria. Com exceção do filho de Zebedeu, que se conservou ao lado de Maria até ao instante derradeiro, todos os que integravam o reduzido colégio do Senhor debandaram. Receosos da perseguição, alguns se ocultaram nos sítios próximos, enquanto outros, trocando as túnicas habituais, seguiam, de longe, o inesquecível cortejo, vacilando entre a dedicação e o temor. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Messias, no entanto, coroando a sua obra com o sacrifício máximo, tomou a cruz sem uma queixa, deixando-se imolar, sem qualquer reprovação aos que o haviam abandonado na hora última. Conhecendo que cada criatura tem o seu instante de testemunho, no caminho de redenção da existência, observou às piedosas mulheres que o cercavam, banhadas em lágrimas: “Filhas de Jerusalém, não choreis por mim; chorai por vós mesmas e por vossos filhos. . </font> <p align="justify"><font color="#004000" size="3" face="ver">Exemplificando a sua fidelidade a Deus, aceitou serenamente os desígnios do céu, sem que uma expressão menos branda contradissesse a sua tarefa purificadora. </font> <p align="justify"><font color="#004000" size="3" face="ver">Apesar da demonstração de heroísmo e de inexcedível amor, que ofereceu do cimo do madeiro, os discípulos continuaram subjugados pela dúvida e pelo temor, até que a ressurreição lhes trouxesse incomparáveis hinos de alegria. </font> <p align="justify"><font color="#004000" size="3" face="ver">João, todavia, em suas meditações acerca do Messias, entrou a refletir maduramente sobre a oração do Horto das Oliveiras, perguntando a si próprio a razão daquele sono inesperado, quando desejava atender ao desejo de Jesus, orando em seu espírito até o fim das provas ríspidas. Por que dormira ele, que tanto o amava, no momento em que o seu coração amoroso mais necessitava de assistência e de afeto? Por que não acompanhara Jesus naquela prece derradeira, onde sua alma parecia apunhalada por in traduzíve angústia, nas mais dolorosas expectativas? A visão do Cristo ressuscitado veio encontrá-lo absorto nesses amargurados pensamentos. Em oração silenciosa, João se dirigia muitas vezes ao Mestre adorado, quase em lágrimas, implorando-lhe perdoasse o seu descuido da hora extrema. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Algum tempo passou, sem que o filho de Zebedeu conseguisse esquecer a falta de vigilância da véspera do martírio. </font> <p align="justify"><font color="#004000" size="3" face="ver">Certa noite, após as reflexões costumeiras, sentiu ele que um sono brando lhe anestesiava os centros vitais. Como numa atmosfera de sonho, verificou que o Mestre se aproximava. Toda a sua figura se destacava na sombra, com divino resplendor. Precedendo suas palavras do sereno sorriso dos tempos idos, disse-lhe Jesus: </font> <p align="justify"><font color="#004000" size="3" face="ver">João, a minha soledade no horto é também um ensinamento do Evangelho e uma exemplificação! Ela significará, para quantos vierem em nossos passos, que cada espírito na Terra tem de ascender sozinho ao calvário de sua redenção, muitas vezes com a despreocupação dos entes mais amados do mundo. Em face dessa lição, o discípulo do futuro compreenderá que a sua marcha tem que ser solitária, uma vez que seus familiares e companheiros de confiança se entregam ao sono da indiferença! Doravante, pois, aprendendo a necessidade do valor individual no testemunho, nunca deixes de orar e vigiar!... </font> <p align="justify"><font color="#004000" size="3" face="ver">182</font> <p align="justify"><font color="#004000" size="3" face="ver">183</font> <p align="justify"><font color="#004000" size="3" face="ver">28 </font> <p align="justify"><b><font color="#004000" size="3" face="ver">O BOM LADRÃO </font></b> <p align="justify"><font color="#004000" size="3" face="ver">Alguns dias antes da prisão do Mestre, os discípulos, nas suas discussões naturais, comentavam o problema da fé, com desejo desordenado de quantos se atiram aos assuntos graves da vida, tentando, apressadamente, forçar uma solução. </font> <p align="justify"><font color="#004000" size="3" face="ver">Como será essa virtude? De que modo conservá -la-emo intacta no coração? inquiria Levi, com atormentado pensamento. Tenho a convicção de que somente o homem culto pode conhecer toda a extensão de seus benefícios. </font> <p align="justify"><font color="#004000" size="3" face="ver">Não tanto assim aventava Tiago, seu irmão —, acredito que basta a nossa vontade, para que a confiança em Deus esteja viva em nós. </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas a fé será virtude para os que apenas desejam? perguntava um dos filhos de Zebedëu. </font> <p align="justify"><font color="#004000" size="3" face="ver">A um canto, como distante daqueles duelos da palavra, Jesus parecia meditar. Em dado instante, solicitado ao esclarecimento, respondeu com suavidade: </font> <p align="justify"><font color="#004000" size="3" face="ver">A fé pertence, sobretudo, aos que trabalham e confiam. Tê-la no coração é estar sempre pronto para Deus. Não importam a saúde ou a enfermidade do corpo, não </font> <p align="justify"><font color="#004000" size="3" face="ver">têm significação os infortúnios ou os sucessos felizes da vida material. A alma fiel trabalha confiante nos desígnios do Pai, que pode dar os bens, retirá-los e restituí-los em tempo oportuno, e caminha sempre com serenidade e amor, por todas as sendas pelas quais a mão generosa do Senhor a queira conduzir. </font> <p align="justify"><font color="#004000" size="3" face="ver">Mas, Mestre redargüiu Levi, em respeitosa atitude —, como discernir a vontade de Deus, naquilo que nos acontece? Tenho observado grande número de criaturas criminosas que atribuem à Providência os seus feitos delituosos e uma legião de pessoas inertes que classificam a preguiça como fatalidade divina. </font> <p align="justify"><font color="#004000" size="3" face="ver">A vontade de Deus, além da que conhecemos através de sua lei e de seus profetas, através do conselho sábio e das inclinações naturais para o bem, é também a que se manifesta, a cada instante da vida, misturando a alegria com as amarguras, concedendo a doçura ou retirando-a, para que a criatura possa colher a experiência luminosa no caminho mais espinhoso. Ter fé, portanto, é ser fiel a essa vontade, em todas as circunstâncias, executando o bem que ela nos determina e seguindo-lhe o roteiro sagrado, nas menores sinuosidades da estrada que nos compete percorrer. </font> <p align="justify"><font color="#004000" size="3" face="ver">Entretanto observou Tomé —, creio que essa qualidade excepcional deve ser atributo do espírito mais cultivado, porque o homem ignorante não poderá cogitar da aquisição de semelhante patrimônio. <br>O Mestre fitou o apóstolo com amor e esclareceu: </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Todo homem de fé será, agora ou mais tarde, o irmão dileto da sabedoria e do sentimento; porém, essa qualidade será sempre a do filho leal ao Pai que está nos </font> <p align="justify"><font color="#004000" size="3" face="ver">céus. </font> <p align="justify"><font color="#004000" size="3" face="ver">O discípulo sorriu e obtemperou: </font> <p align="justify"><b><font color="#004000" size="3" face="ver">184 </font></b> <p align="justify"><font color="#004000" size="3" face="ver">185</font> <p align="justify"><font color="#004000" size="3" face="ver">Todavia, quem põssuirá no mundo lealdade perfeita como essa? </font> <p align="justify"><font color="#004000" size="3" face="ver">Ninguém pode julgar em absoluto disse o Cristo com bondade —, a não ser o critério definitivo de Deus; mas, se essa conquista da alma não é comum às criaturas de conhecimento parco ou de posição vulgar, é bem possível que a encontremos no peito exausto dos mais infelizes ou desclassificados do mundo. </font> <p align="justify"><font color="#004000" size="3" face="ver">O apóstolo sorriu desapontado, no seu cepticismo de homem prático. Dentro em pouco, a pequena comunidade se dispersava, à aproximação do manto escuro da noite. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Na hora sombria da cruz, disfarçado com vestes diferentes, Tomé acompanhou, passo a passo, o corajoso Messias. </font> <p align="justify"><font color="#004000" size="3" face="ver">Estranhas reflexões surgiam-lhe no espírito. Sua razão de homem do mundo não lhe proporcionava elementos para a compreensão da verdade toda. Onde estava aquele Deus amoroso e bom, sobre quem repousavam as suas esperanças? Seu amor possuiria apenas uma cruz para oferecer ao filho dileto? Por que motivo não se rasgavam os horizontes, para que as legiões dos anjos salvassem do crime da multidão inconsciente e furiosa o Mestre amado? Que Providência era aquela que se não manifestava no momento oportuno? Durante três anos consecutivos haviam acreditado que Deus guardava todo o poder sobre o mundo; não conseguia, pois, explicar como tolerava aquele espetáculo sangrento de ser o seu enviado, amorável e carinhoso, conduzido para o madeiro infamante, sob impropérios e pedradas. O prêmio do Cristo era então aquele monte da desolação, reservado aos criminosos? </font> <p align="justify"><font color="#004000" size="3" face="ver">Ansioso, o discípulo contemplou aquelas mãos que haviam semeado o bem e o amor, agora agarradas à cruz </font> <p align="justify"><font color="#004000" size="3" face="ver">como duas flores ensangüentadas. A fronte aureolada de espinhos era uma nota irônica na sua figura sublime e respeitável. Seu peito tremia, ofegante, seus ombros deveriam estar pisados e doloridos. Valera a pena haver distribuído, entre os homens, tantas graças do céu? O malfeitor que assaltava o próximo era, agora, a seu ver, o dono de mais duradouras compensações. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tomé se sentia como que afogado. Desejou encontrar algum dos companheiros para trocar impressões, entretanto, não viu um só deles. Procurou observar se os beneficiados pelo Messias assistiam ao seu martírio humilhante, na hora final, lembrando de que ainda na véspera se mostravam tão reconhecidos e felizes com a sua santa presença. A ninguém encontrou. Aqueles leprosos que haviam recuperado o dom precioso da saúde, os cegos que conseguiram rever o quadro caricioso da vida, os aleijados que haviam cantado hosanas à cura de seus corpos defeituosos, estavam agora ausentes, fugiam ao testemunho. Valera a pena praticar o bem? O apóstolo, mergulhado em dolorosos e sombrios pensamentos, deixava absorver-se em estranhas interrogações. </font> <p align="justify"><font color="#004000" size="3" face="ver">Reparou que em torno da cruz estrugiam gargalhadas que reportavam ironias. O Mestre, contudo, guardava no semblante uma serenidade inexcedível. De vez em quando, seu olhar se alongava por sobre a multidão, como querendo descobrir um rosto amigo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Sob as vociferações da turba amotinada, a Tomé parecia-lhe escutar ainda o ruído inolvidável dos cravos do suplício. Enquanto as lanças e os vitupérios se cruzavam nos ares, fixou os dois malfeitores que a justiça do mundo havia condenado à pena última. Aproximou-se da cruz e notou que o Messias punha nele os olhos amorosos, como nos tempos mais tranqüilos. Viu que um suor empastado de sangue lhe corria do rosto venerável, misturando-se com o vermelho das chagas vivas e dolorosas. Com aquele olhar </font> <p align="justify"><font color="#004000" size="3" face="ver">186</font> <p align="justify"><font color="#004000" size="3" face="ver">187</font> <p align="justify"><font color="#004000" size="3" face="ver">inesquecível, Jesus lhe mostrou as úlceras abertas, como o sinal do sacrifício. Penosa emoção dominou a alma sensível do discípulo. Olhos enevoados de pranto, recordou os dias radiosos do Tiberíades. </font> <p align="justify"><font color="#004000" size="3" face="ver">As cenas mais singelas do apostolado ressurgiam ante a sua imaginação. Subitamente, lembrou-se da tarde em que haviam comentado o problema da fé, parecendo-lhe ouvir ainda as elucidações do Mestre, com respeito à perfeita lealdade a Deus. Reflexões instantâneas lhe empolgaram o coração. Quem teria sido mais fiel ao Pai do que Jesus? Entretanto, a sua recompensa era a cruz do martírio! Absorto em singulares pensamentos, o apóstolo observou que o Messias lançava agora os olhos enternecidos sobre um dos ladrões, que o fixava afetuosamente. </font> <p align="justify"><font color="#004000" size="3" face="ver">Nesse instante, percebeu que a voz débil do celerado se elevava para o Mestre, em tom de profunda sinceridade: </font> <p align="justify"><font color="#004000" size="3" face="ver">Senhor! disse ele, ofegante lembra-te de mim, quando entrares no teu Reino. </font> <p align="justify"><font color="#004000" size="3" face="ver">O discípulo reparou que Jesus lhe endereçava, então, o olhar caricioso, ao mesmo tempo que aos seus ouvidos chegavam os ecos de sua palavra suave e esclarecedora: <br>Vês, Tomé? Quando todos os homens da lei não me compreenderam e quando os meus próprios discípulos me abandonaram, eis que encontro a confiança leal no peito de um ladrão!... </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Viu conspícuos homens da lei, sobraçando os livros divinos; doutores enfatuados de orgulho passavam erectos, exibindo os mais complicados raciocínios. Homens de convicções sólidas integravam o <i>quadro, </i>entremostrando a fisionomia satisfeita. Mulheres vaidosas ou fanáticas lá iam, igualmente, revelando seus títulos diletos. Em seguida, vinham os diretamente beneficiados pelo Mestre Divino. Era a legião dos que se haviam levantado da miséria física e das ruínas morais. Eram os leprosos de Jerusalém, os cegos de Carfarnaum, os doentes de Sídon, os seguidores aparentemente mais sinceros, ao lado dos próprios discípulos que desfilavam, envergonhados, e se dispersavam, indecisos, na hora extrema. </font> <p align="justify"><font color="#004000" size="3" face="ver">Possuído de viva emoção, Tomé se pôs a chorar intimamente. Foi então que presumiu escutar uns passos delicados e quase imperceptíveis. Sem poder explicar o que se dava, julgou divisar, a seu lado, a inolvidável figura do Mestre, que lhe colocou as mãos leves e amigas sobre a fronte atormentada, repetindo-lhe ao coração as palavras que lhe havia endereçado da cruz: <br>Vês, Tomé? Quando todos os homens da lei não me compreenderam e os próprios discípulos me abandonaram, eis que encontro a confiança leal no peito de um ladrão!... </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Inquieto, o discípulo meditou na lição recebida e, horas a fio, contemplou o espetáculo doloroso, até ao momento em que o Mestre foi retirado da cruz da derradeira agonia. Começava, então, a compreender a essência profunda de seus ensinos imortais. </font> <p align="justify"><font color="#004000" size="3" face="ver">Como se o seu espírito fora transportado ao cume de alto monte, pareceu-lhe observar daí a pesada marcha hu </font> <p align="justify"><font color="#004000" size="3" face="ver">188</font> <p align="justify"><font color="#004000" size="3" face="ver">189</font> <p align="justify"><font color="#004000" size="3" face="ver">29 </font> <p align="justify"><font color="#004000" size="3" face="ver">OS QUINHENTOS DA GALILÉIA </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois do Calvário, verificadas as primeiras manifestações de Jesus no cenáculo singelo de Jerusalém, apossara-se de todos os amigos sinceros do Messias uma saudade imensa de sua palavra e de seu convívio. A maioria deles se apegava aos discípulos, como querendo reter as últimas expressões de sua mensagem carinhosa e imortal. </font> <p align="justify"><font color="#004000" size="3" face="ver">O ambiente era um repositório vasto de adoráveis recordações. Os que eram agraciados com as visões do Mestre se sentiam transbordantes das mais puras alegrias. Os companheiros inseparáveis e íntimos se entretinham em longos comentários sobre as suas reminiscências inapagáveis. </font> <p align="justify"><font color="#004000" size="3" face="ver">Foi quando Simão Pedro e alguns outros salientaram a necessidade do regresso a Cafarnaum, para os labores indispensáveis da vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">Em breves dias, as velhas redes mergulhavam de novo no Tiberíades, por entre as cantigas rústicas dos pesca- dores. </font> <p align="justify"><font color="#004000" size="3" face="ver">Cada onda mais larga e cada detalhe do serviço sugeriam recordações sempre vivas no tempo. As refeições ao ar livre lembravam o contentamento de Jesus ao partir </font> <p align="justify"><font color="#004000" size="3" face="ver">o pão; o trabalho, quando mais intenso, como que avivava a sua recomendação de bom ânimo; a noite silenciosa re clamav </font> <p align="justify"><font color="#004000" size="3" face="ver">a sua bênção amiga. </font> <p align="justify"><font color="#004000" size="3" face="ver">Embebidos na poesia da Natureza, os apóstolos organizavam os mais elevados projetos, com relação ao futuro do Evangelho. A residência modesta de Cefas, obedecendo às tradições dos primitivos ensinamentos, continuava a ser o parlamento amistoso, onde cada um expunha os seus princípios e as suas confidências mais recônditas. Mas, ao pé do monte onde o Cristo se fizera ouvir algumas vezes, exalçando as belezas do Reino de Deus e da sua justiça, reuniam-se invariavelmente todos os antigos seguidores mais fiéis, que se haviam habituado ao doce alimento de sua palavra inesquecível. Os discípulos não eram estranhos a essas rememorações carinhosas e, ao cair da tarde, acompanhavam a pequena corrente popular pela via das recordações afetuosas. </font> <p align="justify"><font color="#004000" size="3" face="ver">Falava-se vagamente de que o Mestre voltaria ao monte para despedir-se. Alguns dos apóstolos aludiam às visões em que o Senhor prometia fazer de novo ouvida a sua palavra num dos lugares prediletos das suas pregações de outros tempos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Numa tarde de azul profundo, a reduzida comunidade de amigos do Messias, ao lado da pequena multidão, reuniu-se em preces, no sítio solitário. João havia comentado as promessas do Evangelho, enquanto na encosta se amontoava a assembléia dos fiéis seguidores do Mestre. Viam-se, ali, algumas centenas de rostos embevecidos e ansiosos. Eram romanos de mistura com judeus desconhecidos, mulheres humildes conduzindo os filhos pobres e descalços, velhos respeitáveis, cujos cabelos alvejavam da neve dos repetidos invernos da vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">190</font> <p align="justify"><font color="#004000" size="3" face="ver">191</font> <p align="justify"><font color="#004000" size="3" face="ver">Nesse dia, como que a antiga atmosfera se fazia sentir mais fortemente. Por instinto, todos tinham a impressão de que o Mestre voltaria a ensinar as bem-aventuranças celestiais. Os ventos recendiam suave perfume, trazendo as harmonias do lago próximo. Do céu muito azul, como em festa para receber a claridade das primeiras estrelas, parecia descer uma tranqüilidade imensa que envolvia todas as coisas. Foi nesse instante, de indizível grandiosidade, que a figura do Cristo assomou no cume iluminado pelos derradeiros raios do Sol. </font> <p align="justify"><font color="#004000" size="3" face="ver">Era Ele. </font> <p align="justify"><font color="#004000" size="3" face="ver">Seu sorriso desabrochava tão meigo como ao tempo glorioso de suas primeiras pregações, mas de todo o seu vulto se irradiava luz tão intensa que os mais fortes dobraram os joelhos. Alguns soluçavam de júbilo, presas das emoções mais belas de sua vida. As mãos do Mestre tomaram a atitude de quem abençoava, enquanto um divino silêncio parecia penetrar a alma das coisas. A palavra articulada não tomou parte naquele banquete de luz imaterial; todos, porém, lhe perceberam a amorosa despedida e, no mais íntimo da alma, lhe ouviram a exortação magnânima e profunda: </font> <p align="justify"><font color="#004000" size="3" face="ver">“Amados a cada um se afigurou escutar na câmara secreta do coração —, eis que retomo a vida em meu Pai para regressar à luz do meu Reino!... Enviei meus discípulos como ovelhas ao meio de lobos e vos recomendo que lhes sigais os passos no escabroso caminho. Depois deles, é a vós que confio a tarefa sublime da redenção pelas verdades do Evangelho. Eles serão os semeadores, vós sereis o fermento divino. Instituo-vos os primeiros trabalhadores, os herdeiros iniciais dos bens divinos. Para entrardes na posse do tesouro celestial, muita vez experimentareis o martírio da cruz e o fel da ingratidão... Em conflito permanente com o mundo, estareis na Terra, fora de suas leis implacáveis e egoístas, até que </font> <p align="justify"><font color="#004000" size="3" face="ver">as bases do meu Reino de concórdia e justiça se estabeleçam no espírito das criaturas. Negai-vos a vós mesmos, como neguei a minha própria vontade na execução dos desígnios de Deus, e tomai a vossa cruz para seguir-me. </font> <p align="justify"><font color="#004000" size="3" face="ver">“Séculos de luta vos esperam na estrada universal. É preciso imunizar o coração contra todos os enganos da vida transitória, para a soberana grandeza da vida imortal. Vossas sendas estarão repletas de fantasmas de aniquilamento e de visões de morte. O mundo inteiro se levantará contra vós, em obediência espontânea às forças tenebrosas do mal, que ainda lhe dominam as fronteiras. Sereis escarnecidos e aparentemente desamparados; a dor vos assolará as esperanças mais caras; andareis esquecidos na Terra, em supremo abandono do coração. Não participa- reis do venenoso banquete das posses materiais, sofrereis a perseguição e o terror, tereis o coração coberto de cicatrizes e de ultrajes. A chaga é o vosso sinal, a coroa de espinhos o vosso símbolo, a cruz o recurso ditoso da redenção. Vossa voz será a do deserto, provocando, muitas vezes, o escárnio e a negação da parte dos que dominam na carne perecível. </font> <p align="justify"><font color="#004000" size="3" face="ver">“Mas, no desenrolar das batalhas incrueritas do coração, quando todos os horizontes estiverem abafados pelas sombras da crueldade, dar-vos-ei da minha paz, que representa a água viva. Na existência ou na morte do corpo, estareis unidos ao meu Reino. O mundo vos cobrirá de golpes terríveis e destruidores, mas, de cada uma das vossas feridas, retirarei o trigo luminoso para os celeiros infinitos da graça, destinados ao sustento das mais ínfimas criaturas!... Até que o meu Reino se estabeleça na Terra, não conhecereis o amor no mundo; eu, no entanto, encherei a vossa solidão com a minha assistência incessante. Gozarei em vós, como gozareis em mim, o júbilo celeste da execução fiel dos desígnios de Deus. Quando tombardes, sob as arremetidas dos homens ainda pobres e infelizes, </font> <p align="justify"><font color="#004000" size="3" face="ver">192</font> <p align="justify"><font color="#004000" size="3" face="ver">193</font> <p align="justify"><font color="#004000" size="3" face="ver">eu vos levantarei no silêncio do caminho, com as minhas mãos dedicadas ao vosso bem. Sereis a união onde houver separatividade, sacrifício onde existir o falso gozo, claridade onde campearem as trevas, porto amigo, edificado na rocha da fé viva, onde pairarem as sombras da desorientação. Sereis meu refúgio nas igrejas mais estranhas da Terra, minha esperança entre as loucuras humanas, minha verdade onde se perturbar a ciência incompleta do mundo!... </font> <p align="justify"><font color="#004000" size="3" face="ver">“Amados, eis que também vos envio como ovelhas aos caminhos obscuros e ásperos. Entretanto, nada temais! Sede fiéis ao meu coração, como vos sou fiel, e o bom ânimo representará a vossa estrela! Ide ao mundo, onde teremos de vencer o mal! Aperfeiçoemos a nossa escola milenária, para que aí seja interpretada e posta em prática a lei de amor do Nosso Pai, em obediência feliz à sua vontade augusta!” <br>Sagrada emoção senhoreara-se das almas em êxtase de ventura. Foi então que observaram o Mestre, rodeado de luz, como a elevar-se ao céu, em demanda de sua gloriosa esfera do Infinito. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Os primeiros astros da noite brilhavam no alto, como flores radiosas do Paraíso. No monte galileu, cinco centenas de corações palpitavam, arrebatados por intraduzível júbilo. Velhos trêmulos e encarquilhados desceram a encosta, unidos uns aos outros, como solidários, para sempre, no mesmo trabalho de grandeza imperecível. Anciãs de passo vacilante, coroadas pela neve das experiências da vida, abraçavam-se às filhas e netas, jovens e ditosas, tomadas de indefinível embriaguez dalma. Romanos e judeus, ricos e pobres confraternizavam, felizes, adivinhando a necessidade de cooperação na tarefa santa. Os antigos </font> <p align="justify"><font color="#004000" size="3" face="ver">194</font> <p align="justify"><font color="#004000" size="3" face="ver">discípulos, cercando a figura de Simão Pedro, choravam de contentamento e esperança. </font> <p align="justify"><font color="#004000" size="3" face="ver">Naquela noite de imperecível recordação, foi confiado aos quinhentos da Galiléia o serviço glorioso da evangelização das coletividades terrestres, sob a inspiração de Jesus-Cristo. Mal sabiam eles, na sua mísera condição humana, que a palavra do Mestre alcançaria os séculos do porvir. E foi assim que, representando o fermento renovador do mundo, eles reencarnaram em todos os tempos, nos mais diversos climas réligiosos e políticos do planeta, ensinando a verdade e abrindo novos caminhos de luz, através dos bastidores eternos do Tempo. </font> <p align="justify"><font color="#004000" size="3" face="ver">Foram eles os primeiros a transmitir a sagrada vibração de coragem e confiança aos que tombaram nos campos do martírio, semeando a fé no coração pervertido das criaturas. Nos circos da vaidade humana, nas fogueiras e nos suplícios, ensinaram a lição de Jesus, com resignado heroísmo. Nas artes e nas ciências, plantaram concepções novas de desprendimento do mundo e de belezas do céu e, no seio das mais variadas religiões da Terra, continuam revelando o desejo do Cristo, que é de união e de amor, de fraternidade e concórdia. <br>Na qualidade de discípulos sinceros e bem-amados, desceram aos abismos mais tenebrosos, redimindo o mal com os seus sacrifícios purificadores, convertendo, com as luzes do Evangelho, à corrente da redenção, os espíritos mais empedernidos. Abandonados e desprotegidos na Terra, eles passam, edificando no silêncio as magnificências do Reino de Deus, nos países dos corações e, multiplicando as notas de seu cântico de glória por entre os que se constituem instrumentos sinceros do bem com Jesus-Cristo, formam a caravana sublime que nunca se dissolverá. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">195</font> <p align="justify"><font color="#004000" size="3" face="ver">30 </font> <p align="justify"><font color="#004000" size="3" face="ver">MARIA </font> <p align="justify"><font color="#004000" size="3" face="ver">Junto da cruz, o vulto agoniado de Maria produzia dolorosa e indelével impressão. Com o pensamento ansioso e torturado, olhos fixos no madeiro das perfídias humanas, a ternura materna regredia ao passado em amarguradas recordações. Ali estava, na hora extrema, o filho bem-amado. </font> <p align="justify"><font color="#004000" size="3" face="ver">Maria deixava-se ir na corrente infinda das lembranças. Eram as circunstâncias maravilhosas em que o nascimento de Jesus lhe fora anunciado, a amizade de Isabel, as profecias do velho Simeão, reconhecendo que a assistência de Deus se tornara incontestável nos menores detalhes de sua vida. Naquele instante supremo, revia a manjedoura, na sua beleza agreste, sentindo que a Natureza parecia desejar redizer aos seus ouvidos o cântico de glória daquela noite inolvidável. Através do véu espesso das lágrimas, repassou, uma por uma, as cenas da infância do filho estremecido, observando o alarma interior das mais doces reminiscências. </font> <p align="justify"><font color="#004000" size="3" face="ver">Nas menores coisas, reconhecia a intervenção da Providência celestial; entretanto, naquela hora, seu pensamento vagava também pelo vasto mar das mais aflitivas interrogações. </font> <p align="justify"><font color="#004000" size="3" face="ver">Que fizera Jesus por merecer tão amargas penas? Não o vira crescer de sentimentos imaculados, sob o calor de seu coração? Desde os mais tenros anos, quando o conduzia à fonte tradicional de Nazaré, observava o carinho fraterno que dispensava a todas as criaturas. Freqüentemente, ia buscá-lo nas ruas empedradas, onde a sua palavra carinhosa consolava os transeuntes desamparados e tristes. Viandantes misérrimos vinham a sua casa modesta louvar o filhinho idolatrado, que sabia distribuir as bênçãos do Céu. Com que enlevo recebia os hóspedes inesperados que suas mãos minúsculas conduziam à carpintaria de José!... Lembrava-se bem de que, um dia, a divina criança guiara a casa dois malfeitores publicamente reconhecidos como ladrões do vale de Mizhep. E era de ver-se a amorosa solicitude com que seu vulto pequenino cuidava dos desconhecidos, como se fossem seus irmãos. Muitas vezes, comentara a excelência daquela virtude santificada, receando pelo futuro de seu adorável filhinho. </font> <p align="justify"><font color="#004000" size="3" face="ver">Depois do caricioso ambiente doméstico, era a missão celestial, dilatando-se em colheita de frutos maravilhosos. Eram paralíticos que retomavam os movimentos da vida, cegos que se reintegravam nos sagrados dons da vista, criaturas famintas de luz e de amor que se saciavam na sua lição de infinita bondade. </font> <p align="justify"><font color="#004000" size="3" face="ver">Que profundos desígnios haviam conduzido seu filho adorado à cruz do suplício? </font> <p align="justify"><font color="#004000" size="3" face="ver">Uma voz amiga lhe falava ao espírito, dizendo das determinações insondáveis e justas de Deus, que precisam ser aceitas para a redenção divina das criaturas. Seu coração rebentava em tempestades de lágrimas irreprimíveis; contudo, no santuário da consciência, repetia a sua afirmação de sincera humildade: “Faça-se na escrava a vontade do Senhor!” </font> <p align="justify"><font color="#004000" size="3" face="ver">De alma angustiada, notou que Jesus atingira o último limite dos padecimentos inenarráveis. Alguns 196</font> <p align="justify"><font color="#004000" size="3" face="ver">197</font> <p align="justify"><font color="#004000" size="3" face="ver">dos populares mais exaltados multiplicavam as pancadas, enquanto as lanças riscavam o ar, em ameaças audaciosas e sinistras. Ironias mordazes eram proferidas a esmo, dilacerando-lhe a alma sensível e afetuosa. </font> <p align="justify"><font color="#004000" size="3" face="ver">Em meio de algumas mulheres compadecidas, que lhe acompanhavam o angustioso transe, Maria reparou que alguém lhe pousara as mãos, de leve, sobre os ombros. <br>Deparou-se-lhe a figura de João que, vencendo a pusilanimidade criminosa em que haviam mergulhado os demais companheiros, lhe estendia os braços amorosos e reconhecidos. Silenciosamente, o filho de Zebedeu abraçou-se àquele triturado coração maternal. Maria deixou-se enlaçar pelo discípulo querido e ambos, ao pé do madeiro, em gesto súplice, buscaram ansiosamente a luz daqueles olhos misericordiosos, no cúmulo dos tormentos. Foi aí que a fronte do divino supliciado se moveu vagarosamente, revelando perceber a ansiedade daquelas duas almas em extremo desalento. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">“Meu filho! Meu amado filho!. . .“ exclamou a mártir, em aflição diante da serenidade daquele olhar de melancolia intraduzível. </font> <p align="justify"><font color="#004000" size="3" face="ver">O Cristo pareceu meditar no auge de suas dores, mas, como se quisesse demonstrar, no instante derradeiro, a grandeza de sua coragem e a sua perfeita comunhão com Deus, replicou com significativo movimento dos olhos vigilantes: </font> <p align="justify"><font color="#004000" size="3" face="ver">“Mãe, eis aí teu filho!. . .“ E dirigindo-se, de modo especial, com um leve aceno, ao apóstolo, disse: <br>“Filho, eis aí tua mãe!” </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Maria envolveu-se no véu de seu pranto doloroso, mas <br>o grande evangelista compreendeu que o Mestre, na sua <br>derradeira lição, ensinava que o amor universal era o sublime coroamento de sua obra. Entendeu que, no futuro, <br>a claridade do Reino de Deus revelaria aos homens a <br>necessidade da cessação de todo egoísmo e que, no san- </font></p> <p align="justify"><font color="#004000" size="3" face="ver">tuário de cada coração, deveria existir a mais abundante cota de amor, não só para o círculo familiar, senão também para todos os necessitados do mundo, e que no templo de cada habitação permaneceria a fraternidade real, para que a assistência recíproca se praticasse na Terra, sem serem precisos os edifícios exteriores, consagrados a uma solidariedade claudicante. </font> <p align="justify"><font color="#004000" size="3" face="ver">Por muito tempo, conservaram-se ainda ali, em preces silenciosas, até que o Mestre, exânime, fosse arrancado à cruz, antes que a tempestade mergulhasse a paisagem castigada de Jerusalém num dilúvio de sombras. </font> <p align="justify"><font color="#004000" size="3" face="ver">* </font> <p align="justify"><font color="#004000" size="3" face="ver">Após a separação dos discípulos, que se dispersaram por lugares diferentes, para a difusão da Boa Nova, Maria retirou-se para a Betãneia , onde alguns parentes mais próximos a esperavam com especial carinho. </font> <p align="justify"><font color="#004000" size="3" face="ver">Os anos começaram a rolar, silenciosos e tristes, para a angustiada saudade de seu coração. </font> <p align="justify"><font color="#004000" size="3" face="ver">Tocada por grandes dissabores, observou que, em tempo rápido, as lembranças do filho amado se convertiam em elementos de ásperas discussões, entre os seus seguidores. Na Batanéia, pretendia-se manter uma certa aristocracia espiritual, por efeito dos laços consangüíneos que ali a prendiam, em virtude dos elos que a ligavam a José. Em Jerusalém, digladiavam-se os cristãos e os judeus, com veemência e acrimônia. Na Galiléia, os antigos cenáculos simples e amoráveis da Natureza estavam tristes e desertos. </font> <p align="justify"><font color="#004000" size="3" face="ver">Para aquela mãe amorosa, cuja alma digna observava que o vinho generoso de Caná se transformara no vinagre do martírio, o tempo assinalava sempre uma saudade maior no mundo e uma esperança cada vez mais elevada no céu. </font> <p align="justify"><font color="#004000" size="3" face="ver">198</font> <p align="justify"><font color="#004000" size="3" face="ver">199</font> <p align="justify"><font color="#004000" size="3" face="ver">Sua vida era uma devoção incessante ao rosário imenso da saudade, às lembranças mais queridas. Tudo que o passado feliz edificara em seu mundo interior revivia na tela de suas lembranças, com minúcias somente conhecidas do amor, e lhe alimentavam a seiva da vida. </font> <p align="justify"><font color="#004000" size="3" face="ver">Relembrava o seu Jesus pequenino, como naquela noite de beleza prodigiosa, em que o recebera nos braços maternais, iluminado pelo mais doce mistério. Figurava-se- <br>-lhe escutar ainda o balido das ovelhas que vinham, apres sadas </font></p> <p align="justify"><font color="#004000" size="3" face="ver">acercar-se do berço que se formara de improviso. </font> <p align="justify"><font color="#004000" size="3" face="ver">E aquele primeiro beijo, feito de carinho e de luz? As reminiscências envolviam a realidade longínqua de singulares belezas para o seu coração sensível e generoso. Em seguida, era o rio das recordações desaguando, sem cessar, na sua alma rica de sentimentalidade e ternura. Nazaré lhe voltava à imaginação, com as suas paisagens de felicidade e de luz. A casa singela, a fonte amiga, a sinceridade das afeições, o lago majestoso e, no meio de todos os detalhes, o filho adorado, trabalhando e amando, no erguimento da mais elevada concepção de Deus, entre os homens da Terra. De vez em quando, parecia vê-lo em seus sonhos repletos de esperança. Jesus lhe prometia o júbilo encantador de sua presença e participava da carícia de suas recordações. </font> <p align="justify"><font color="#004000" size="3" face="ver">A esse tempo, o filho de Zebedeu, tendo presentes as observações que o Mestre lhe fizera da cruz, surgiu na Batanéla, oferecendo àquele espírito saudoso de mãe o refúgio amoroso de sua proteção. Maria aceitou o oferecimento, com satisfação imensa. <br>E João lhe contou a sua nova vida. Instalara-se definitivamente em Éfeso, onde as idéias cristãs ganhavam terreno entre almas devotadas e sinceras. Nunca olvidara </font></p> <p align="justify"><font color="#004000" size="3" face="ver">as recomendações do Senhor e, no íntimo, guardava aquele título de filiação como das mais altas expressões de </font> <p align="justify"><font color="#004000" size="3" face="ver">amor universal para com aquela que recebera o Mestre nos braços veneráveis e carinhosos. <br>Maria escutava-lhe as confidências, num misto de reconhecimento e de ventura. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">João continuava a expor-lhe os seus planos mais insignificantes. Levá-la-ia consigo, andariam ambos na mesma associação de interesses espirituais. Seria seu filho desvelado, enquanto receberia de sua alma </font> <p align="justify"><font color="#004000" size="3" face="ver">generosa a ternura maternal, nos trabalhos do Evangelho. Demorara-se a vir, explicava o filho de Zebedeu, porque lhe faltava uma choupana, onde se pudessem abrigar; entretanto, um dos membros da família real de Adiabene, convertido ao amor do Cristo, lhe doara uma casinha pobre, ao sul de Éfeso, distando três léguas aproximadamente da cidade. A habitação simples e pobre demorava num promontório, de onde se avistava o mar. No alto da pequena colina, distante dos homens e no altar imponente da Natureza, se reuniriam ambos para cultivar a lembrança permanente de Jesus. Estabeleceriam um pouso e refúgio aos desamparados, ensinariam as verdades do Evangelho a todos os espíritos de boa-vontade e, como mãe e filho, iniciariam uma nova era de amor, na comunidade universal. </font> <p align="justify"><font color="#004000" size="3" face="ver">Maria aceitou alegremente. </font> <p align="justify"><font color="#004000" size="3" face="ver">Dentro de breve tempo, instalaram-se no seio amigo da Natureza, em frente do oceano. Éfeso ficava pouco distante; porém, todas as adjacências se povoavam de novos núcleos de habitações alegres e modestas. A casa de João, ao cabo de algumas semanas, se transformou num ponto de assembléias adoráveis, onde as recordações do Messias eram cultuadas por espíritos humildes e sinceros. </font> <p align="justify"><font color="#004000" size="3" face="ver">Maria externava as suas lembranças. Falava dele com maternal enternecimento, enquanto o apóstolo comentava as verdades evangélicas, apreciando os ensinos recebidos. Vezes inúmeras, a reunião somente terminava noite alta, quando as estrelas tinham maior brilho. E não foi só. De- </font> <p align="justify"><font color="#004000" size="3" face="ver">200</font> <p align="justify"><font color="#004000" size="3" face="ver">201</font> <p align="justify"><font color="#004000" size="3" face="ver">corridos alguns meses, grandes fileiras de necessitados acorriam ao sitio singelo e generoso. A notícia de que Maria descansava, agora, entre eles, espalhara um clarão de esperança por todos os sofredores. Ao passo que João pregava na cidade as verdades de Deus, ela atendia, no pobre santuário doméstico, aos que a procuravam exibindo-lhe suas úlceras e necessidades. </font> <p align="justify"><font color="#004000" size="3" face="ver">Sua choupana era, então, conhecida pelo nome de “Casa da Santíssima”. </font> <p align="justify"><font color="#004000" size="3" face="ver">O fato tivera origem em certa ocasião, quando um miserável leproso, depois de aliviado em suas chagas, lhe osculou as mãos, reconhecidamente murmurando: </font> <p align="justify"><font color="#004000" size="3" face="ver">“Senhora, sois a mãe de nosso Mestre e nossa Mãe Santissima!” </font> <p align="justify"><font color="#004000" size="3" face="ver">A tradição criou raízes em todos os espíritos. Quem não lhe devia o favor de uma palavra maternal nos momentos mais duros? E João consolidava o conceito, acentuando que o mundo lhe seria eternamente grato, pois fora pela sua grandeza espiritual que o Emissário de Deus pudera penetrar a atmosfera escura e pestilenta do mundo para balsamizar os sofrimentos da críatura. Na sua humildade sincera, Maria se esquivava às homenagens afetuosas dos discípulos de Jesus, mas aquela confiança filial com que lhe reclamavam a presença era para sua alma um brando e delicioso tesouro do coração. O título de maternidade fazia vibrar em seu espírito os cânticos mais doces. Diariamente, acorriam os desamparados, suplicando a sua assistência espiritual. Eram velhos trôpegos e desenganados do mundo, que lhe vinham ouvir as palavras confortadoras e afetuosas, enfermos que invocavam a sua proteção, mães infortunadas que pedjam a bênção de seu carinho. </font> <p align="justify"><font color="#004000" size="3" face="ver">“Minha mãe dizia um dos mais aflitos como poderei vencer as minhas dificuldades? Sinto-me abandonado na estrada escura da vida. . </font> <p align="justify"><font color="#004000" size="3" face="ver">202</font> <p align="justify"><font color="#004000" size="3" face="ver">Maria lhe enviava o olhar amoroso da sua bondade, deixando nele transparecer toda a dedicação enternecida de seu espírito maternal. </font> <p align="justify"><font color="#004000" size="3" face="ver">“Isso também passa! dizia ela, carinhosamente só o Reino de Deus é bastante forte para nunca passar de nossas almas, como eterna realização do amor celestial.” </font> <p align="justify"><font color="#004000" size="3" face="ver">Seus conceitos abrandavam a dor dos mais desesperados, desanuviavam o pensamento obscuro dos mais acabrunhados. </font> <p align="justify"><font color="#004000" size="3" face="ver">A igreja de Éfeso exigia de João a mais alta expressão de sacrifício pessoal, pelo que, com o decorrer do tempo, quase sempre Maria estava só, quando a legião humilde dos necessitados descia o promontório desataviado, rumo aos lares mais confortados e felizes. Os dias e as semanas, os meses e os anos passaram incessantes, trazendo-lhe as lembranças mais ternas. Quando sereno e azulado, o mar lhe fazia voltar à memória o Tiberíades distante. Surpreendia no ar aqueles perfumes vagos que enchiam a alma da tarde, quando seu filho, de quem nem um instante se esquecia, reunindo os discípulos amados, transmitia ao coração do povo as louçanias da Boa Nova. A velhice não lhe acarretara nem cansaços nem amarguras. A certeza da proteção divina lhe proporcionava ininterrupto consolo. Como quem transpõe o dia em labores honestos e proveitosos, seu coração experimentava grato repouso, iluminado pelo luar da esperança e pelas estrelas fulgurantes da crença imorredoura. Suas meditações eram suaves colóquios com as reminiscências do filho muito amado. </font> <p align="justify"><font color="#004000" size="3" face="ver">Súbito recebeu notícias de que um período de dolorosas perseguições se havia aberto para todos os que fossem fiéis à doutrina do seu Jesus divino. Alguns cristãos banidos de Roma traziam a Éfeso as tristes informações. Em obediência aos éditos mais injustos, escravizavam-se </font> <p align="justify"><font color="#004000" size="3" face="ver">203</font> <p align="justify"><font color="#004000" size="3" face="ver">os seguidores do Cristo, destruíam-se-Ihes os lares, metiam-nos a ferros nas prisões. Falava-se de festas públicas, em que seus corpos eram dados como alimento a feras insaciáveis, em horrendos espetáculos. <br>Então, num crepúsculo estrelado, Maria entregou-se às orações, como de costume, pedindo a Deus por todos aqueles que se encontrassem em angústias do coração, por amor de seu filho. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Embora a soledade do ambiente, não se sentia só: <br>uma como força singular lhe banhava a alma toda. Aragens suaves sopravam do oceano, espalhando os aromas da noite que se povoava de astros amigos e afetuosos e, em poucos minutos, a lua plena participava, igualmente, desse concerto de harmonia e de luz. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Enlevada nas suas meditações, Maria viu aproximar-se o vulto de um pedinte. </font> <p align="justify"><font color="#004000" size="3" face="ver">Minha mãe exclamou o recém-chegado, como tantos outros que recorriam ao seu carinho —, venho fazer-te companhia e receber a tua bênção. </font> <p align="justify"><font color="#004000" size="3" face="ver">Maternalmente, ela o convidou a entrar, impressionada com aquela voz que lhe inspirava profunda simpatia. O peregrino lhe falou do céu, confortando-a delicadamente. Comentou as bem-aventuranças divinas que aguardam a todos os devotados e sinceros filhos de Deus, dando a entender que lhe compreendia as mais ternas saudades do coração. Maria sentiu-se empolgada por tocante surpresa. Que mendigo seria aquele que lhe acalmava as dores secretas da alma saudosa, com bálsamos tão dulçorosos? Nenhum lhe surgira até então para dar; era sempre para pedir alguma coisa. No entanto, aquele viandante desconhecido lhe derramava no íntimo as mais santas consolações. Onde ouvira noutros tempos aquela voz meiga e carinhosa?! Que emoções eram aquelas que lhe faziam pulsar o coração de tanta carícia? Seus olhos se umedeceram de ventura, </font> <p align="justify"><font color="#004000" size="3" face="ver">sem que conseguisse explicar a razão de sua terna emotividade. </font> <p align="justify"><font color="#004000" size="3" face="ver">Foi quando o hóspede anônimo lhe estendeu as mãos generosas e lhe falou com profundo acento de amor: <br>“Minha mãe, vem aos meus braços!” </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Nesse instante, fitou as mãos nobres que se lhe ofereciam, num gesto da mais bela ternura. Tomada de comoção profunda, viu nelas duas chagas, como as que seu filho revelava na cruz e, instintivamente, dirigindo o olhar ansioso para os pés do peregrino amigo, divisou também aí as úlceras causadas pelos cravos do suplício. Não pôde mais. Compreendendo a visita amorosa que Deus lhe enviava ao coração, bradou com infinita alegria: <br>“Meu filho! meu filho! as úlceras que te fizeram!. . .“ </font></p> <p align="justify"><font color="#004000" size="3" face="ver">E precipitando-se para ele, como mãe carinhosa e desvelada, quis certificar-se, tocando a ferida que lhe fora produzida pelo último lançaço, perto do coração. Suas mãos ternas e solícitas o abraçaram na sombra visitada pelo luar, procurando sofregamente a úlcera que tantas lágrimas lhe provocara ao carinho maternal. A chaga lateral também lá estava, sob a carícia de suas mãos. Não conseguiu dominar o seu intenso júbilo. Num ímpeto de amor, fez um movimento para se ajoelhar. Queria abraçar-se aos pés do seu Jesus e osculá-los com ternura. Ele, porém, levantando-a, cercado de um halo de luz celestial, se lhe ajoelhou aos pés e, beijando-lhe as mãos, disse em carinhoso transporte: <br>“Sim, minha mãe, sou eu!... Venho buscar-te, pois meu Pai quer que sejas no meu reino a Rainha dos Anjos. . </font></p> <p align="justify"><font color="#004000" size="3" face="ver">Maria cambaleou, tomada de inexprimível ventura. Queria dizer da sua felicidade, manifestar seu agradecimento a Deus; mas o corpo como que se lhe paralisara, enquanto aos seus ouvidos chegavam os ecos suaves da </font> <p align="justify"><font color="#004000" size="3" face="ver">204</font> <p align="justify"><font color="#004000" size="3" face="ver">205</font> <p align="justify"><font color="#004000" size="3" face="ver">saudação do Anjo, qual se a entoassem mil vozes cariciosas, por entre as harmonias do céu. </font> <p align="justify"><font color="#004000" size="3" face="ver">No outro dia, dois portadores humildes desciam a Éfeso, de onde regressaram com João, para assistir aos últimos instantes daquela que lhes era a devotada Mãe Santíssi ma. </font> <p align="justify"><font color="#004000" size="3" face="ver">Maria já não falava. Numa inolvidável expressão de serenidade, por longas horas ainda esperou a ruptura dos derradeiros laços que a prendiam à vida material. </font> <p align="justify"><font color="#004000" size="3" face="ver">A alvorada desdobrava o seu formoso leque de luz quando aquela alma eleita se elevou da Terra, onde tantas vezes chorara de júbilo, de saudade e de esperança. Não mais via seu filho bem-amado, que certamente a esperaria, com as boas-vindas, no seu reino de amor; mas, extensas multidões de entidades angélicas a cercavam cantando hinos de glorificação. <br>Experimentando a sensação de se estar afastando do mundo, desejou rever a Galiléia com os seus sítios preferidos. Bastou a manifestação de sua vontade para que a conduzissem à região do lago de Genesaré, de maravilhosa beleza. Reviu todos os quadros do apostolado de seu filho e, só agora, observando do alto a paisagem, notava que <br>o Tiberíades, em seus contornos suaves, apresentava a forma quase perfeita de um alaúde. Lembrou-se, então, de que naquele instrumento da Natureza Jesus cantara o mais belo poema de vida e amor, em homenagem a Deus e à humanidade. Aquelas águas mansas, filhas do Jordão marulhoso e calmo, haviam sido as cordas sonoras do cântico evangélico. <br>Dulcíssimas alegrias lhe invadiam o coração e já a caravana espiritual se dispunha a partir, quando Maria se lembrou dos discípulos perseguidos pela crueldade do mun d </font></p> <p align="justify"><font color="#004000" size="3" face="ver">e desejou abraçar os que ficariam no vale das sombras, à espera das claridades definitivas do Reino de Deus. Emitindo esse pensamento, imprimiu novo impulso às multidões espirituais que a seguiam de perto. Em poucos instantes, seu olhar divisava uma cidade soberba e maravilhosa, espalhada sobre colinas enfeitadas de carros e monumentos que lhe provocavam assombro. Os mármores mais ricos esplendiam nas magnificentes vias públicas, onde as liteiras patrícias passavam sem cessar, exibindo pedrarias e peles, sustentadas por misérrimos escravos. Mais alguns momentos e seu olhar descobria outra multidão guardada a ferros em escuros calabouços. Penetrou os sombrios cárceres do Esquilino, onde centenas de rostos amargurados retratavam padecimentos atrozes. Os condenados experimentaram no coração um consolo desconhecido. <br>Maria se aproximou de um a um, participou de suas angústias e orou com as suas preces, cheias de sofrimento e confiança. Sentiu-se mãe daquela assembléia de torturados pela injustiça do mundo. Espalhou a claridade misericordiosa de seu espírito entre aquelas fisionomias pálidas e tristes. Eram anciães que confiavam no Cristo, mulheres que por ele haviam desprezado o conforto do lar, jovens que depunham no Evangelho do Reino toda a sua esperança. Maria aliviou-lhes o coração e, antes de partir, sinceramente desejou deixar-lhes nos espíritos abatidos uma lembrança perene. Que possuía para lhes dar? Deveria suplicar a Deus para eles a liberdade?! Mas, Jesus ensinara que com ele todo jugo é suave e todo fardo seria leve, parecendo-lhe melhor a escravidão com Deus do que a falsa liberdade nos desvãos do mundo. Recordou que seu filho deixara a força da oração como um poder incontrastável entre os discípulos amados. Então, rogou ao Céu que lhe desse a possibilidade de deixar entre os cristãos oprimidos a força da alegria. Foi quando, aproxi </font></p> <p align="justify"><font color="#004000" size="3" face="ver">207</font> <p align="justify"><font color="#004000" size="3" face="ver">206</font> <p align="justify"><font color="#004000" size="3" face="ver">mando-se de uma jovem encarcerada, de rosto descarnado e macilento, lhe disse ao ouvido: </font> <p align="justify"><font color="#004000" size="3" face="ver">“Canta, minha filha! Tenhamos bom ânimo!... Convertamos as nossas dores da Terra em alegrias para o <br>Céu!.. </font></p> <p align="justify"><font color="#004000" size="3" face="ver">A triste prisioneira nunca saberia compreender o porquê da emotividade que lhe fez vibrar subitamente o coração. De olhos extáticos, contemplando o firmamento luminoso, através das grades poderosas, ignorando a razão de sua alegria, cantou um hino de profundo e enternecido amor a Jesus, em que traduzia sua gratidão pelas dores que lhe eram enviadas, transformando todas as suas amarguras em consoladoras rimas de júbilo e esperança. Daí a instantes, seu canto melodioso era acompanhado pelas centenas de vozes dos que choravam no cárcere, aguardando o glorioso testemunho. </font> <p align="justify"><font color="#004000" size="3" face="ver">Logo, a caravana majestosa conduziu ao Reino do Mestre a bendita entre as mulheres e, desde esse dia, nos tormentos mais duros, os discípulos de Jesus têm cantado na Terra, exprimindo o seu bom ânimo e a sua alegria, guardando a suave herança de nossa Mãe Santíssima. </font> <p align="justify"><font color="#004000" size="3" face="ver">Por essa razão, irmãos meus, quando ouvirdes o cântico nos templos das diversas famílias religiosas do Cristianismo, não vos esqueçais de fazer no coração um brando silêncio, para que a Rosa Mística de Nazaré espalhe aí o seu perfume! </font> <p align="justify"><font color="#004000" size="3" face="ver">208</font> <p align="justify"><i><font color="#004000" size="3" face="ver"></font></i></p> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-27403623429926744572011-03-06T23:19:00.001-03:002017-05-19T19:56:02.290-03:00Загадка жизни и смерти-CD2<p><a href="https://vk.com/public147175820" target="_blank"><img title="" style="border-top: 0px; border-right: 0px; background-image: none; border-bottom: 0px; padding-top: 0px; padding-left: 0px; border-left: 0px; display: inline; padding-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVar3KlYwdTzwZFSayhJLhlEihFMxEeaBPNICj8ySzfOBj6SSW5rG1ipf4JINibczRH4mGuKpyzeIQ1srqgAeds7_zKBNr1XeiEEr2bxD_oZWwVKSBE6z5-YzY5d33aoBpCuKsvsAewsU//?imgmax=800" width="240" height="109"></a></p> <p> </p> <p align="justify"> </p> <table cellspacing="12" cellpadding="2" width="538" border="0"> <tbody> <tr> <td valign="top" width="250"> <p class="MsoNormal" style="background: white; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-line-height-alt: 0pt"><strong><span style="font-size: 14pt; font-family: 'Georgia','serif'; color: #215868; mso-bidi-font-family: arial; mso-themecolor: accent5; mso-themeshade: 128"><a href="http://blogdoslivrosbr.blogspot.com"><span style="color: #215868; mso-themecolor: accent5; mso-themeshade: 128"><font color="#400000" size="3">Índice do Blog</font></span></a></span></strong><font size="3"><font color="#400000"><span style="font-size: 14pt; font-family: 'Georgia','serif'; color: #215868; mso-bidi-font-family: arial; mso-themecolor: accent5; mso-themeshade: 128"> </span><b style="mso-bidi-font-weight: normal"><span style="font-size: 14pt; font-family: 'Georgia','serif'; color: #215868; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-themecolor: accent5; mso-themeshade: 128"><?xml:namespace prefix = "o" /><o:p></o:p></span></b></font></font></p></td> <td valign="top" width="250"> <p class="MsoNormal" style="background: white; mso-margin-top-alt: auto; mso-margin-bottom-alt: auto; mso-line-height-alt: 0pt"><b style="mso-bidi-font-weight: normal"><span style="font-size: 14pt; font-family: 'Georgia','serif'; color: #215868; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-themecolor: accent5; mso-themeshade: 128"><font color="#004000" size="3"><a href="http://1drv.ms/1i9s6j3" target="_blank"><img title="" style="border-left-width: 0px; border-right-width: 0px; border-bottom-width: 0px; margin-left: 0px; display: inline; border-top-width: 0px; margin-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVLVbOgDETVxv4nmAK9lf7bcEbGaTQlbINvS-U_OiJUTV1QdqQB_W9yNJTS657kQpQRt_Pv2mb8j3LKtrXq_4gSBIHhJ-eCZfAT7ZQ5XE6xxiR8IGIf_ejLdgXoDO5vPIGEUKBWFkFYtE//?imgmax=800" width="90" align="left" height="91"></a> </font></span></b></p></td></tr> <tr> <td valign="top" width="250"> </td> <td valign="top" width="250"> </td></tr></tbody></table> <p align="justify"><font color="#004000" size="2" face="Verdana">«Ис</font><font color="#004000" size="2" face="Verdana">тинная религия есть такое установленное человеком отношение к окружающей его бесконечной жизни, которое связывает его жизнь с этою бесконечностью и руководит его поступками».</font> <p align="justify"><i><font color="#004000" size="2" face="Verdana">Л.Н. Толстой</font></i> <p><b></b> <p><b></b> <p><b></b> <p><b></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">Сэр Артур Конан - Дойль</font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">З А Г А Д К А</font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">Ж И З Н И И С М Е Р Т И</font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">размышления</font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">о Религии, Спиритизме</font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">и Бессмертии</font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><b><i><font color="#0000ff" size="3" face="Verdana">онтологический детектив</font></i></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">композиционный перевод с английского,</font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">комментарии и примечания</font></b> <p align="center"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="center"><font face="Verdana"><font size="3"><font color="#0000ff"><b>Йога Р</b><b>à</b><b>манант</b><b>á</b><b>ты</b><b> </b></font></font></font> <p> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>МОСКВА – </b><b>2000 г</b><b>.</b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Конан-Дойль, Артур</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">Настоящая публикация подготовлена к печати Йогом Раманантатой.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">В издании сохранены характерные особенности</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">авторской орфографии, пунктуации и стиля.</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">КД 62</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Загадка жизни и смерти</b>. Онтологический детектив. Составление, редакция, перевод с английского Йога Раманантаты., 2000. – стр.</font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сэр Артур Конан-Дойль (1859 – 1930) – крупнейший английский писатель, тонкий мыслитель, общественный деятель, публицист, доктор медицины и доктор права – почти 50 лет жизни посвятил изучению Спиритизма – учения, разрешающего загадку жизни и смерти, а также – все трудности философии и религии и кладущего конец противостоянию науки и религии.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Эта книга открывает русскому читателю совершенно неведомую ему сторону жизни и творчества Артура Конан-Дойля. На её страницах Конан-Дойль предстаёт как тонкий мыслитель, которого глубоко волнуют фундаментальные проблемы Бытия: душа, бессмертие, Бог, религия, психические исследования, прогресс человечества, его судьба и предназначение.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">ISBN</font> <p align="justify"><font color="#004000" size="3" face="Verdana">ВСЯКОЕ ВОСПРОИЗВЕДЕНИЕ ТЕКСТА</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В коммерческих ЦЕЛЯХ ДОПУСТИМО</font> <p align="justify"><font color="#004000" size="3" face="Verdana">ТОЛЬКО С ПИСЬМЕННОГО СОГЛАСИЯ</font> <p align="justify"><font color="#004000" size="3" face="Verdana">АВТОРА И АВТОРА ПЕРЕВОДА</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Тел. для справок: (095) 245 78 79; (095) 291 07 82</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>© Йог Рàманантáта: составление, редакция, перевод с английского и французского, комментарии, </b><b>2000 г</b><b>.</b></font></font></font> <p align="justify"><b><font color="#004000" size="3" face="Verdana">ОТ ИЗДАТЕЛЯ</font></b> <p align="justify"><font color="#004000" size="3" face="Verdana">Эта книга открывает русскому читателю совершенно неведомую ему сторону жизни и творчества Артура Конан-Дойля. На её страницах Конан-Дойль предстаёт как тонкий мыслитель, которого глубоко волнуют фундаментальные проблемы Бытия: душа, бессмертие, Бог, религия, психические исследования, прогресс человечества, его судьба и предназначение.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сэр Артур Конан-Дойль (1859 – 1930) – крупнейший английский писатель, тонкий мыслитель, общественный деятель, публицист, доктор медицины и доктор права – почти 50 лет жизни посвятил изучению Спиритизма – учения, разрешающего загадку жизни и смерти, а также – все трудности философии и религии и кладущего конец противостоянию науки и религии.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Создатель знаменитого сыщика Шерлока Холмса и других полюбившихся читателям персонажей обладал блестящим, дедуктивным умом, острым, как бритва. Именно эти качества своего ума он использовал при критическом исследовании Спиритизма, а также, убедившись в его истинности и во всеуслышание заявив о своей горячей ему приверженности, – при дальнейшем его развитии. Сила анализа, тонкость и глубина его мыслей поражают современного исследователя своей актуальностью и всесторонним проникновением в предмет.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Надо сказать, что публицистическое наследие Конан-Дойля невероятно велико. Оно охватывает собой широчайшую тематику, отражающую весь круг незаурядных интересов этого выдающегося человека в самых различных областях науки, общественной жизни и духовных исканий: от медицины до оккультных явлений. Между этими двумя полюсами помещаются история, политика, право, военное дело, криминалистика, религия, философия, искусство и многое другое. Во всех этих своих публикациях он снова и снова выступает как человек, наделённый могучим здравым смыслом и самостоятельностью суждения, как человек, чьи взгляды и идеи, направленные на совершенствование его соотечественников, вполне заслуживают того, чтобы быть услышанными и нами. Полное издание его работ в этом жанре, насколько нам известно, в самой Англии всё ещё не было осуществлено, и тем более оно ждёт своего издателя и переводчика у нас, в России. Мы, таким образом, закладываем здесь лишь первый камень той интересной литературоведческой и философской работы, которую нашим филологам предстоит ещё совершить в будущем.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сейчас мы предлагаем вниманию русской читающей публики квинтэссенцию мировоззрения Конан-Дойля по проблемам религии, Спиритизма и бессмертия. Всё это собрано в результате кропотливого труда со страниц многочисленных произведений нашего автора (как самых больших, так и самых малых) и затем переведено и тщательно отредактировано. Данное собрание представляет собой совершенно новое и оригинальное произведение, которое мы с чувством законной гордости и надеждой, что оно не будет бесполезным, выпускаем в свет. Несомненно, что даже те, кому хорошо известен затронутый здесь предмет, не потеряют напрасно времени, знакомясь с этими бесценными мыслями.</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">Йог Раманантата</font></i> <p align="justify"><b><font color="#004000" size="3" face="Verdana">СОЧИНЕНИЯ СЭРА АРТУРА КОНАН-ДОЙЛЯ</font></b> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>О</b><b> </b><b>СПИРИТИЗМЕ</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE NEW REVELATION, OR WHAT IS SPIRITUALISM. НОВОЕ ОТКРОВЕНИЕ, ИЛИ ЧТО ТАКОЕ СПИРИТИЗМ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE VITAL MESSAGE. ЖИЗНЕННОВАЖНОЕ ПОСЛАНИЕ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">HISTORY OF THE SPIRITUALISM. ИСТОРИЯ СПИРИТИЗМА (2 тома).</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE CASE FOR SPIRIT PHOTOGRAPHY. ФАКТЫ В ПОЛЬЗУ СПИРИТИЧЕСКОЙ ФОТОГРАФИИ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE EARLY CHRISTIAN CHURCH AND MODERN SPIRITUALISM. РАННЕХРИСТИАНСКАЯ ЦЕРКОВЬ И СОВРЕМЕННЫЙ СПИРИТУАЛИЗМ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">EDGE OF THE UNKNOWN. ГРАНЬ НЕВЕДОМОГО.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">INDEPENDANT TESTIMONY AS TO THE MEDIUMSHIP OF FLORENCE COOK. НЕЗАВИСИМОЕ СВИДЕТЕЛЬСТВО КАСАТЕЛЬНО МЕДИУМИЗМА ФЛОРЕНЦИИ КУК.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">IN QUEST OF TRUTH. В ПОИСКАХ ИСТИНЫ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE LAND OF MIST. ЗЕМЛЯ ТУМАННАЯ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">LETTERS TO THE PRESS. ПИСЬМА В ПРЕССУ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">MEMORIES AND ADVENTURES. ВОСПОМИНАНИЯ И ПРИКЛЮЧЕНИЯ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">AN OPEN LETTER TO THOSE OF MY GENERATION. ОТКРЫТОЕ ПИСЬМО ЛЮДЯМ МОЕГО ПОКОЛЕНИЯ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">OUR AFRICAN WINTER. НАША АФРИКАНСКАЯ ЗИМА.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">OUR AMERICAN ADVENTURE. НАШИ ПРИКЛЮЧЕНИЯ В АМЕРИКЕ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">OUR REPLY TO THE CLERIC PRESS. НАШ ОТВЕТ ЦЕРКОВНОЙ ПРЕССЕ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">OUR SECOND AMERICAN ADVENTURE. НАШИ НОВЫЕ ПРИКЛЮЧЕНИЯ В АМЕРИКЕ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“PHENEAS SPEAKS” (Direct Spirit Communications in the Family Circle Reported by Sir A.C.Doyle). «ГОВОРИТ ФИНИЙ» (Прямые сообщения духа в одном семейном кружке в изложении сэра А.Конан-Дойля).</font> <p align="justify"><font color="#004000" size="3" face="Verdana">PSYCHIC EXPERIENCES. (SURVIVAL). СОХРАНЕНИЕ ДУШИ ПОСЛЕ СМЕРТИ ТЕЛА. (ОПЫТЫ В ИССЛЕДОВАНИИ ЧЕЛОВЕЧЕСКОЙ ПСИХИКИ).</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE ROMAN CATHOLIC CHURCH. РИМСКО-КАТОЛИЧЕСКАЯ ЦЕРКОВЬ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">SPIRITUALISM AND RATIONALISM. СПИРИТИЗМ И РАЦИОНАЛИЗМ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE SPIRITUALIST'S READER (compiled by Sir A.C.Doyle). СПИРИТУАЛИСТИЧЕСКИЕ ЧТЕНИЯ (составлено Артуром Конан-Дойлем).</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE TRUTH OF SPIRITUALISM (Verbatim Report of a Public Debate between Sir A.Conan Doyle, M.D.;Ll.D; and Joseph McCabe, Held at the Queen's Hall, London, on March 11, 1920. Revised by Both Disputants). ИСТИННОСТЬ СПИРИТИЗМА. (Дословная запись публичного диспута, имевшего место в Куинз-холле, Лондон, 11 марта 1920г, между сэром Артуром Конан-Дойлем, доктором медицины, доктором права, и Джозефом Мак-Кабом, удостоверенная обоими участниками).</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE WANDERINGS OF A SPIRITUALIST. СТРАНСТВИЯ ОДНОГО СПИРИТА.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">WHAT DOES SPIRITUALISM ACTUALLY TEACH AND STAND FOR? НА ЧЕМ СТОИТ И ЧЕМУ УЧИТ СЕГОДНЯ СПИРИТИЗМ?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A WORD OF WARNING. ПРЕДОСТЕРЕЖЕНИЕ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">LEON DENIS, “THE MYSTERY OF JOAN OF ARC”, transl. from the French and with a Preface by A.C.Doyle. ЛЕОН ДЕНИ, «ТАЙНА ЖАННЫ Д'АРК», перевод с франц. и предисловие А.Конан-Дойля.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THY KINGDOM COME. ПОСМЕРТНОЕ ПОСЛАНИЕ ЧЕЛОВЕЧЕСТВУ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">СТАТЬИ</font> <p align="justify"><font color="#004000" size="3" face="Verdana">ALLEGED POSTHUMOUS WRITINGS OF GREAT AUTHORS. (1922), “The Fortnightly Review”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">IF I COULD PREACH JUST ONCE. (1923)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">IS SIR OLIVER LODGE RIGHT? YES! (1917), “The Strand Magazine”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE LAW OF THE GHOST. (1919), “The Strand Magazine”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">СБОРНИКИ И КНИГИ ДРУГИХ АВТОРОВ</font> <p align="justify"><font color="#004000" size="3" face="Verdana">С ПРЕДИСЛОВИЯМИ А.КОНАН-ДОЙЛЯ</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE UNDISCOVERED COUNTRY. A Sequence of Spirit Messages describing Death & The After-World. Selected from Published and Unpublished Automatic Writings. 1874 – 1918. Edited by Harold Bayley, with an Introduction by Sir Arthur Conan Doyle.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">LIFE AFTER DEATH. By J.M.Wilson, Canon of Worcester, with replies by Sir A.Conan Doyle.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE LIFE BEYOND THE VEIL. Spirit Messages received&written down by the Rev. G.Vale Owen. Introduction by Sir Arthur Conan Doyle. </font> <p align="justify"><font color="#004000" size="3" face="Verdana">MY RELIGION – A SIMPOSIUM. By Sir Arthur Conan Doyle, Arnold Bennett, Hugh Walpole, Rebecca West and other authors.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">PSYCHIC EXPERIENCES OF A MUSICIAN. By von Reuter. With a Preface by Sir A.Conan Doyle.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">SPIRITUALISM. ITS HISTORY, PHENOMENA, &DOCTRINE. By J.Arthur Hill, with an Introduction by Sir Arthur Conan Doyle.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE EVOLUTION OF SPIRITUALISM. By Harvey Metcalfe, with a Preface by Sir Arthur Conan Doyle.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">AN AMAZING SEANCE AND AN EXPOSURE. By Sidney A.Mosley, with an Introduction by Sir Arthur Conan Doyle.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">THE CASE FOR AND AGAINST PSYCHICAL BELIEF. Edited by Carl Murchison. (Contributors include: Sir Oliver Lodge, Houdini, etc. Contains Chapter 2 by Sir Arthur Conan Doyle, entitled “The Psychic Question As I See It”).</font> <p align="justify"><font color="#004000" size="3" face="Verdana">D.D.HOME. HIS LIFE AND MISSION. By Madame Douglas Home. Edited and with a Preface by Sir Arthur Conan Doyle.</font> <p align="justify"><b><font color="#004000" size="3" face="Verdana">ДЕТЕКТИВНЫЙ РОМАН АВТОРА ШЕРЛОКА ХОЛМСА</font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana">О СПИРИТИЗМЕ</font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana">ДЛИНОЮ В ЖИЗНЬ</font></b> <p align="justify"><font color="#004000" size="3" face="Verdana">«Человек, посвятивший себя этим исследованиям, занят в жизни делом, не заставляющим раскаиваться».</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">Платон</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Наверное, нет человека, который бы не читал Конан-Дойля, но нет и человека, который бы прочитал всего Конан-Дойля. Это, при всём желании, невозможно даже в Англии.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Так уж повелось, что большинство российских читателей, заслышав имя Конан-Дойля, про себя радостно отметит: «А, это автор знаменитого Шерлока Холмса!». И только. Таким образом оказывается, что чуть ли не самая важная сторона духовной жизни писателя – его научные и философские искания, его бурная общественная деятельность – остаётся неведомой русскоязычному читателю. И действительно, произведения эти в русском переводе никогда не издавались, а в статье «брежневской» Б.С.Э., посвящённой Конан-Дойлю, об этом не сказано ни слова. И только в «сталинской» энциклопедии говорится, что он «в последние годы жизни проповедовал мистицизм и спиритизм.» Причём сказано это таким тоном, который подразумевает, что на старости лет почтенный писатель «несколько умом тронулся». Оставим это смещение акцентов на совести авторов энциклопедии, ныне покойных, и поговорим об этой стороне жизни и творчества сэра Артура Конан-Дойля – человека, мыслителя, учёного и писателя.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Читатель, возможно, недоумевает: Конан-Дойль – тот самый Конан-Дойль, отец Шерлока Холмса, этого педантичного, скрупулёзно-точного детектива, который не верит ни во что, кроме анализа и доказательства, наблюдательности и дедукции, который соединяет материальные улики с логикой и здравым смыслом и преобразует в научное исследование романтическую погоню за ворами и убийцами? И это он-то вдруг поверил в спиритические сказки и принялся их популяризировать; возможно ли такое? Однако не будем спешить с выводами. Да, это тот самый Конан-Дойль, который, подобно своему герою, прежде чем притти к окончательному решению (т.е. примкнуть к спиритическому движению), накапливал и накапливал доказательства и улики в течение терпеливого и кропотливого расследования, гораздо более длительного, чем самое сложное дело сыщика с Бейкер-стрит, поскольку расследование это продолжалось без малого пятьдесят лет.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сэр Артур Конан-Дойль обладал блестящим, дедуктивным умом, острым, как бритва. Именно эти качества своего ума он использовал при критическом исследовании Спиритизма, а также, убедившись в его истинности и во всеуслышание заявив о своей горячей ему приверженности, – при дальнейшем его развитии. Сила анализа, тонкость и глубина его мыслей поражают современного исследователя своей актуальностью и всесторонним проникновением в предмет.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В целом же недоумение иных читателей вполне можно понять, ведь если они воспитывались и выросли в лоне материалистической и марксистской идеологии, то многие вещи должны были выпасть из круга их внимания или выглядеть суевериями. Поэтому вначале, по необходимости, немного коснёмся вопроса о том, что, собственно, такое «спиритизм».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Спиритизмом» в XIX веке назвали религиозно-философско-научное движение, которое возникло в результате ознакомления людей с особого рода феноменами, так называемыми «спиритическими манифестациями». Надо, однако, признать, что такой взгляд весьма поверхностен и отдаёт марксистским подходом, который всякое возникшее в обществе явление пытается объяснить историческими причинами и вписать его во временной поток. По отношению к Спиритизму такой подход был бы совершенно неверен. Дело в том, что движение, возникшее в XIX веке, правильнее было бы именовать не «спиритизмом», а «неоспиритизмом», «новейшим спиритизмом», ибо «спиритизм» не есть какое-то изобретение XIX века, с ним же и закончившееся. Спиритизм, строго говоря, существовал всегда по той простой причине, что природа человека всегда была тою же и, стало быть, связанные с нею явления и законы существовали всё то время, что существует человечество. Сведения об этих явлениях доносят дошедшие до нас древнейшие, древние и средневековые памятники письменности. Все эти явления естественным образом вписывались в жизнь людей и были одной из её естественных составляющих. Но понимание их природы было вотчиной магов, мистиков, оккультистов, жрецов и духовенства (вернее сказать, той части последнего, которая ещё владела эзотерическим знанием). Когда же наступил так называемый «век просвещения», то человечество просто почувствовало и осознало себя в совершенно новом качестве. Но одной из особенностей этого ощущения и самосознания было нежелание со стороны передовых умов эпохи признать реальность, стоящую за мистикой и оккультизмом. Так им тогда было удобнее, и это ограничение, действительно, в какой-то мере было необходимо. Но тем не менее из-за одного только игнорирования, явления, существующие объективно, исчезнуть не могли. И вот, когда они вновь заявили о себе, а случилось это в 1847 году, в Соединённых Штатах (феномен сестёр Фокс), тогда началось их рационалистическое осмысление и освоение, получившее название «спиритизма», от латинского слова <i>spiritus</i>, что значит <i>дух</i>.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В ХХ веке к вещам этим изменился подход и сдвинулась точка отсчёта (как раз это обстоятельство вполне можно объяснить историко-социологическими причинами), однако явления изучаются – и это называется уже «парапсихологией». Сейчас, по завершении этого века механического суеверия, мы переживаем такую пору, когда всё становится на свои места и возможно будет также понята ошибочность парапсихологии и её методов, и тогда Спиритизм снова станет называться «спиритизмом» и наконец займёт в жизни человечества подобающее ему место. Такова история вопроса.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сэр Артур Конан-Дойль (1859–1930гг.) – крупнейший английский писатель, тонкий мыслитель, общественный деятель, публицист, доктор медицины и доктор права – более 40 лет жизни посвятил изучению Спиритизма. Всем предубеждённым в данном вопросе скептикам следует понять, что если человек столь рационального и аналитического склада ума изучал предмет этот до такой степени серьёзно, то, стало быть, тема эта не может быть отнесена на счёт иллюзии или фигурировать под вывеской «самого дикого из всех суеверий», как считают марксисты, или «наиболее безумного и губительного из предрассудков», как то полагают теософы. И сам Конан-Дойль, и другие приверженцы спиритической философии были прекрасно знакомы с такого рода критикой, но тем не менее имели свои причины не признавать её правомерности.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Касательно сомнений в самой реальности этих явлений Конан-Дойль писал: «Мы достигли теперь такой точки, когда дальнейшие доказательства становятся излишними и когда вся тяжесть сомнений и опровержений целиком ложится на тех, кто отрицает существование этих явлений. Но как раз те люди, которые требуют доказательств, как правило, никогда не дают себе труда ознакомиться с теми многочисленными доказательствами, которые уже есть. Похоже, каждый считает, будто весь предмет должен быть пересмотрен заново потому только, что лично ему требуются какие-то сведения».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Практически нет таких логических, зрительных, слуховых и осязательных доказательств продолжения жизни и сохранения нашей личности после смерти этого физического тела, которые бы не были получены сэром Конан-Дойлем в ходе его исследований. «Если бы человек мог видеть, слышать и чувствовать всё это и тем не менее оставаться неубеждённым в реальности незримых разумных сил вокруг себя, то у него были бы веские причины сомневаться в здравии собственной психики. Тот, кто видел, хотя бы смутно, сквозь покров, руки, протянутые ему из загробного мира, и кто касался их, хотя бы слегка, тот действительно победил смерть. Есть нечто более сильное, чем просто вера, и это – знание... Так вот, я утверждаю эти вещи, потому что у меня есть знание о них. Я <i>не верю</i>, я <i>знаю</i>».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Таким образом, исследования прогрессивно мыслящих медиков последнего времени (Рэймонда Моуди, Элизабет Кюблер-Росс, Майкла Сабома, Джорджа Ритчи и других) находят своё подтверждение в исследованиях, проделанных в этой области ранее на совершенно иной методологической основе, поскольку между средствами и приёмами Спиритизма и реаниматологии нет ничего общего. Учение Спиритизма, стало быть, является могучим союзником современных исследователей посмертного опыта, ибо оно объективно показывает, что впечатления и переживания реанимированных не являются, как пытаются утверждать критики, иллюзией, вызванной действием медицинских препаратов или субъективным восприятием процесса распада сознания.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Говоря о чрезвычайной важности Спиритизма, Конан-Дойль, как и другие серьёзные представители данной школы, в то же время указывает на нежелательность чрезмерного увлечения материальной стороной этих явлений, так называемым <i>психизмом</i> или <i>медиумизмом</i>, ибо не в этом состоит действительное назначение Спиритизма: «Мне думается, однако, что культом спиритических сеансов сильно злоупотребляют. Если вы уже имели раз возможность убедиться в истинности этих явлений, то физические сеансы сделали своё дело, и тот, кто тратит время на то, что бегает от одного сеанса к другому, подвергает себя опасности стать всего лишь простым охотником за острыми ощущениями. Здесь, как и во всяком культе, есть опасность, что форма заслонит собою суть, и в погоне за физическими доказательствами человек может забыть, что настоящая цель этих сеансов, как я пытаюсь в данной работе показать, состоит в том, чтобы дать нам уверенность в ожидающем нас будущем и духовные силы в настоящем, для того чтобы достичь должного понимания преходящей природы материи и всезначимости того, что нематериально».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Обращаясь ко всем этим любителям вертеть блюдца, подсчитывать удары и крутить столы, Конан-Дойль вопрошает: «Удовлетворимся ли мы тем, что будем созерцать эти явления, не обращая никакого внимания на то, что эти явления значат, словно группа дикарей, изумлённо глядящих на радиоаппарат и нисколько не интересующихся содержанием и смыслом передаваемых им сообщений, или же мы со всей решимостью возьмёмся за осмысление этих тонких и едва уловимых высказываний, пришедших к нам из загробного мира, и за построение такой религиозной концепции, которая будет основана на посюстороннем человеческом разуме и на потустороннем духовном вдохновении? Эти явления уже переросли пору детских игр, они покидают возраст спорных научных новшеств и принимают, или примут, очертания фундамента, на котором будет построено вполне конкретное здание религиозной мысли, в некоторых своих частях воссозданное из материала старых зданий, в других же строящееся из совершенно нового материала».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сэр Артур Конан-Дойль впервые публично заявил о своей вере в общение с умершими в статье, которая появилась в журнале «Light» от 21 октября 1916 года. Это заявление для многих прозвучало тогда как гром среди ясного неба. Но первый спиритический сеанс, на котором он присутствовал – надо сказать, с сильно скептичным настроем ума – состоялся в конце 1886 года, когда Конан-Дойль был ещё только начинающим практиковать врачом. Интерес же его к психическим феноменам обозначился за несколько лет до этого первого опыта.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Когда в 1882 году я закончил своё медицинское образование, то, как и большинство врачей, я оказался убеждённым материалистом во всём, что касалось нашей участи. И в то же время я никогда не переставал быть ревностным теистом, поскольку, на мой взгляд, никто ещё не дал ответа на вопрос, заданный звёздной ночью Наполеоном профессорам-атеистам во время его египетского похода: «Скажите-ка, господа, кто создал эти звёзды?»... Но когда я подходил к вопросу о наших хрупких личностях, переживающих смерть, мне казалось, что многие аналогии, наличествующие в природе, отвергали сохранение личности после смерти тела. Так, когда свеча догорает, свет гаснет; когда провод обрывается, прекращается ток; и когда гибнет тело, сознание исчезает».* Чтобы объяснить это противоречие между верой в Бога и отрицанием выживания души после смерти тела, он пользуется поэтическим образом: «Разбитая скрипка не издаст ни звука, хотя бы музыкант и остался прежним».**</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “The New Revelation”, New York, George H.Doran Company, 1918.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** “Memories and Adventures”, Boston, Little, Secker&Warburg, 1926.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Однако природа его ума – научного по складу – была далека от того, чтобы замкнуть этот ум в пределах проторенных путей; она, напротив того, постоянно направляла и подстёгивала его любопытство и наблюдательность. И вместо того чтобы отрицать пока для себя непонятное, он всегда стремится его понять и объяснить. Среди психических феноменов, которыми в ту пору увлекаются в Англии, он выделяет один, который считает нужным изучить лично. Речь идёт о телепатии. Можно вспомнить, что эта форма общения равным образом была близка и жильцу с Бейкер-стрит, 221Б, который как бы читал мысли своего собеседника с притворным равнодушием, только подчёркивавшим его мастерство.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Помогать мне в моих исследованиях вызвался г-н Болл, весьма известный в городе архитектор. Множество раз, сидя позади него, я чертил графики, тогда как он, со своей стороны, чертил почти то же самое; так я констатировал, что, без сомнения, могу передавать свою мысль без посредства слов».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Ibidem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Это открытие несколько пошатнёт материалистические убеждения Конан-Дойля, и когда к концу 1886 года семья одного из пациентов предложит ему принять участие в «сеансе столоверчения», он это приглашение примет. И всё же против такого рода опытов он пока что останется весьма предубеждён. Тем более что проводились они в полумраке – условие, как понятно, способное облегчить медиумам любую мистификацию, а надо сказать, что некоторые из них к тому времени уже были пойманы на месте преступления с поличным.* Феномены наблюдавшегося телекинеза повергают Конан-Дойля в смущение: он опасается, как бы его партнёры не приписали их его вмешательству, тогда как у него те же подозрения возникают в отношении их. По окончании этих первых попыток он весьма близок к тому, чтобы думать, как то впоследствии напишет его друг д-р Эдмонд Локард: «Мир загробный, если рассматривать его только как пляску мебели, выглядит весьма похожим на детскую или на дом умалишённых».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Однако в действительности при манифестации спиритических явлений ни полумрак, ни время и место проведения сеанса, ни количество его участников или их позы не играют сколько-нибудь значительной роли. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Конан-Дойля, в частности, удручает незначительность, ничтожность получаемых сообщений, но он понимает, что это зачастую вызвано настроем ума участников сеанса. В этой связи он признаёт, что получил достойный урок в тот день, когда, спросив у стола, сколько у него с собой денег, в ответ услышал: «Мы приходим сюда, чтобы просвещать и возвышать души, а не за тем, чтоб решать детские загадки».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Он делится своими сомнениями с одним из знакомых, генералом Дрейсоном, страстно увлечённым астрономией и психическими исследованиями. Конан-Дойль восхищается им, но, уточняет он, не в связи с блестящими результатами, которых тот добился в ходе своих спиритических опытов, а в связи со смелостью его астрономических теорий, касающихся центра описываемого Землёю круга. Авторитет учёного – это единственный авторитет, который признаётся молодым врачом. Дрейсон, который в ту пору при содействии сильного медиума* проводил удивительные опыты, объясняет бедность результатов, полученных Конан-Дойлем, неэффективностью его метода. «Заниматься психизмом без медиума – всё равно что заниматься астрономией без телескопа», – сурово изрекает он.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Читателю не следует пугаться слова «медиум». В переводе на <i>современный</i> язык это значит «экстрасенс». Так, например, пресловутая Ванга – типичный медиум. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Заручившись услугами профессионального медиума Хорстеда, молодой врач и начинающий писатель организует у себя на дому с 24 января по конец июня 1887 года 6 сеансов. Здесь ему снова ассистирует архитектор Болл. На одном из них Конан-Дойль получает интересное сообщение, которое затем в избытке энтузиазма публикует в журнале «Лайт». Эта публикация от 2 июля 1887 года позволяет датировать первое публичное выражение интереса создателя Шерлока Холмса к Спиритизму. Сообщение, им полученное, давало ему совет: «Не читайте книгу Лея Ханта» – как раз в то самое время, когда он спрашивал себя, стоит ли ему браться за одну из работ этого автора, посвящённую комическому театру периода Реставрации. </font> <p align="justify"><font color="#004000" size="3" face="Verdana">Однако, сбитый с толку хаотическим положением дел в Спиритизме и кажущейся неопределённостью его доктрины, поскольку в ту пору ему ещё не были известны работы Аллана Кардека и Леона Дени, Конан-Дойль на несколько лет предпочтёт ему структурно хорошо организованную систему теософии. Её основательница, русский медиум Е.П.Блаватская, учредила символический Ватикан теософии в Индии, в Адьяре. Но опровержения, вскоре последовавшие в адрес госпожи Блаватской даже из стана её друзей, побуждают Конан-Дойля искать докзательств, которые он надеялся у неё найти, в другом месте.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Всегда ведомый духом научности и критичности, широко открытым сомнению, но мало склонным преобразоваться в уверенность без наличия на то осязаемых и весомых доказательств, Конан-Дойль вступает в 1891 году в Общество психических исследований, организацию, возможно более досконально изучающую все «случаи, касающиеся проявления потусторонних сил». Анализ материалов, собранных О.П.И., открывает перед ним значительное количество случаев, не имеющих объяснения, и лишь довольно ничтожное число тех, которые оказались мистификацией.* Получив полномочия от О.П.И., он выезжает изучать события на место происшествия и в компании с двумя другими наблюдателями проводит ночь в «непокойном доме», чтобы изучить очередное проявление полтергейста. Некоторое время спустя в подвале того дома будет найден человеческий скелет.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Что касается мистификаций и обманов, то любой род человеческой деятельности платит свою долю дани людской непорядочности. Разве не профанировались людьми, корысти или тщеславия ради, самые святые вещи? И всё это с самых незапамятных времён. То же самое и здесь. (<i>Й.Р</i>.)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В 1893 году в качестве руководителя Аппер-Норвудского литературного общества, он приглашает Вильяма Баррэта, «пионера английского спиритизма», выступить с лекцией о психических явлениях. Хотя в данном случае Конан-Дойль и исполняет приятную и пассивную роль председателя собрания, тем не менее эта встреча оказывается прелюдией бесчисленных конференций по Спиритизму, в которых он позднее выступит в куда более активной роли лектора и рассказчика.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">С терпением и настойчивостью Конан-Дойль продолжает собирать доказательства. Одно из наиболее интересных свидетельств было доставлено ему в ходе сеанса в 1896 году духом путешественника, встреченного им когда-то в Каире за несколько недель до смерти этого человека. Подробности их последнего разговора, сообщённые в ходе этого сеанса, как подчёркивает Конан-Дойль, не могли быть известны другим его участникам. В том же году дух одной женщины связным и точным образом описывает ему жизнь в потустороннем мире. Накопившиеся свидетельства, а также работы Мейерса и Крукса, подтверждающие реальность определённых психических явлений, укрепляют его симпатии, но всё ещё не могут создать в нём убеждённости, и ещё менее – обратить его в новую веру.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Конан-Дойль полагает, что убедить и обратить его сможет какое-либо решительное событие интимного характера. Этого события он долго ждал. И вот, наконец, оно происходит где-то в период между январём 1916 года и публикацией его статьи в журнале «Лайт» от 21 октября того же года, в которой изложено его спиритическое кредо. К этой дате бесследно исчезла Лили Лодер-Саймондс, близкая подруга его жены, с которой он сотрудничал в опытах по криптестезии и автоматическому письму. Конан-Дойль остаётся весьма сдержан и немногословен по поводу природы этого события, послужившего ему толчком и ставшего причиной его уверенности в реальности потустороннего.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спиритизм, если верить его хулителям, находит себе сторонников лишь среди людей, жестоко истерзанных разрывом сердечной привязанности и стремящихся найти компенсацию своей слабости в неясном мистицизме. Иначе говоря, он надежда тех, у кого более нет надежды. Есть и другой упрёк, быть может, ещё более серьёзный: Спиритизм, якобы, ущемляет, обедняет личность своих сторонников, которые, утратив всякую предприимчивость и инициативность, вверяют руководство своей жизнью тем, кто уже прожили собственную.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Так вот, едва ли можно найти какого иного человека, который был бы более ярким и впечатляющим опровержением этим расхожим обвинениям, нежели сэр Артур Конан-Дойль. Человек счастливый в личной жизни, имевший множество друзей, достигший благодаря своему писательскому таланту мировой известности, он ни в коей мере не искал в Спиритизме компенсации внутренним драмам. И та рациональность и определённость, с которыми он вступил в ряды его сторонников, никак не были у него продиктованы внезапным разрывом сердечной привязанности, но, напротив, зрели в нём в течение тридцати лет. Тем самым мы желаем сказать всем доморощенным и титулованно-дипломированным скептикам: если уж столь логичный, взыскательный и методичный ум в результате своих многолетних исследований и размышлений признал реальность спиритических фактов и стал сторонником философии Спиритизма, то, значит, всё это не может быть «чудовищным суеверием» и бабушкиными сказками, но, напротив того, является выражением действительной природы вещей.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спиритизм, по всей видимости, удесятерил, а не ослабил предприимчивость и инициативность этого великана, за благодушным обликом которого скрывалась кипучая энергия, неустанно ищущая себе выражения и предпочитающая дела трудные или безнадёжные. Если большинство знаменитостей, ушедших на покой, купаются в лучах славы и только и помышляют о том, как бы не позволить ей угаснуть, ревностно оберегая её от всего, что могло бы ей повредить, то Конан-Дойль в эту самую пору дополняет свой труд писателя апостольской деятельностью, которой он посвящает все минуты досуга, весь свой престиж, значительную долю состояния – порядка 750.000 фунтов стерлингов – и многие свои сочинения. Беря на себя ответственность за эти действия, вплоть до самых крайних последствий их, он не может избежать и того, что связано с примыканием к спиритическому движению. Обращённый в новую веру, он не может довольствоваться ролью простого сторонника, ему необходимо броситься ещё и на передний край борьбы, которую вело движение, подвергавшееся после мировой войны всё более резким нападкам. Сделавшись проповедником, он объезжает мир с апостольской миссией, содействуя делу как устным словом, так и пером.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В это время претерпевает серьёзные изменения и его художественное творчество. Отныне он не стремится пользоваться фантастическим, чтобы удивить, но лишь за тем, чтобы созидать. Он более не рассматривает фантастическое как повод, дабы рассказать чудесные сказки и блеснуть игрой воображения, но, напротив, силится включить сверхъестественное в реальность в том виде, в каком оно открывается ему <i>новой верой</i>.* Постепенно он лишает сверхъестественное драматических и легкомысленных аксессуаров, чтобы зримее проступило его религиозное и нравственное содержание. Этот долгий путь от тревоги к миру, от сказки к аргументированной вере естественным образом выводит его к «Стране туманов»** – последней уступке издателям, которые умоляют его продолжить приключения старых героев. Напрасные мольбы. Слишком поздно. «Мне бы очень хотелось сделать то, о чём Вы просите, но, как Вам известно, моя жизнь отныне посвящена одной-единственной цели, и в настоящее время у меня не предвидится никаких литературных замыслов, которые могли бы представлять для вас малейший интерес. Я могу писать только то, что выходит у меня из-под пера». Да, другое время, другие нужды. Единственный мир, который он теперь желает описывать, – это мир иной. Единственные голоса, которые он слушает, – это голоса умерших, ибо они помогают ему услышать <i>музыку разбитой скрипки</i>.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Термин «вера» мы используем здесь лишь по аналогии. На самом деле речь не идёт о <i>вере</i>, но о <i>знании</i>. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** «The Land of Mist» – роман, завершающий серию приключений профессора Челленджера. Другой вариант для перевода его названия – «Земля Туманная». Пропагандистский роман о Спиритизме. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В июне 1917 года, менее чем через десять месяцев после заявления в «Лайт», появляется первая его книга, посвящённая данной теме, – «Новое Откровение», заглавие которой, не любя (как и все англичане) термина «спиритизм», Конан-Дойль заимствует у почитаемого им французского автора, одного из апостолов учения – Леона Дени. В «Христианстве и Спиритизме» (1898г.) Дени анализирует проблему в четырёх ракурсах: «Неясности и искажения в Евангелии», «Эзотерическое учение Христианства», «Общение с духами умерших» и «Новое Откровение». Конан-Дойль, прекрасно сознавая важность темы, остановил свой выбор на последнем, объясняя в своей книге, как это откровение к нему пришло и как он его принял. Он излагает перед читателем свои сомнения и колебания, как бы приглашая его, в свою очередь, преодолеть их, как это сделал он сам.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Жизненноважное Послание», появившееся в августе 1919 года, пронизано тоном убеждённости и намеренно полемично. Оно раскрывает достаточно широкое в<i>и</i>дение спиритического учения, которое противополагается летаргии общественного сознания, позволившей человечеству докатиться до жестокости, бреда и безразличия, в каковые мир был ввергнут катаклизмом 1914-18гг., оказавшимся лишь логическим её итогом. Конан-Дойль обличает коррупцию и грубость русской аристократии накануне большевицкой революции, непристойность и эгоизм британского империализма, заносчивость и хищность германской империи и колониализм в лице Леопольда Бельгийского, «этого демона во плоти, скаредность и алчность которого плодили убийства и пытки на значительной части африканского материка и который, тем не менее, был принят при всех дворах мира и погребён после панегирика, произнесённого кардиналом католической церкви – церкви, ни разу не возвысившей голоса, чтобы осудить его дьявольские деяния».* И прежде чем говорить о духовном возрождении, совершаемом Спиритизмом, Конан-Дойль восклицает: «Взгляните на всё это и скажите: представлялось ли когда человечество в более неприглядном виде?»**</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* «Le Message vital», Paris, Jean Meyer édit., 1925. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** Ibidem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Между двумя этими произведениями, всё возрастающее воодушевление в которых позволяет судить о степени самоотдачи автора делу Спиритизма, он проводит ряд конференций в высшей степени успешных, средства от которых поступают в спиритические общества. Первая конференция состоялась 7 октября 1917 года. 25 числа того же месяца в Лондоне прошла вторая. Летом 1918 года Конан-Дойль выступает на юге Англии, затем в центральной Англии, осенью в Ноттингэме и Лидсе. С осени 1918 по весну 1919-го он проводит не менее 60 встреч-бесед в различных городах Объединённого Королевства. Начиная с 1920 года Конан-Дойль старается вести проповедническую деятельность и в других странах. Объехав Австралию с сентября 1920 по февраль 1921 года, он предпринимает поездку по С.Ш.А. – с апреля по июль 1922 года. Для него эта поездка является своего рода паломничеством к первоистокам. Приезд на родину неоспиритизма наводит его на мысль воздвигнуть монумент в память сестёр Фокс. Он высказывается на эту тему в статье, появившейся в «Прогрессив синкер» от 24 мая 1922 года. Эта идея была тут же с энтузиазмом воспринята. В итоге же было построено здание спиритической церкви, открытое в 1928 году. В её строительстве Конан-Дойль оказывает внушительную финансовую помощь.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В 1923 году он возвращается в С.Ш.А. для чтения нового ряда лекций и посещает также Канаду. Когда к концу 1923 года он на несколько лет прерывает свои поездки за границу, то оказывается, что к этому времени им с проповедью спиритического учения проезжено порядка 80.000 км, а это то же самое, что дважды объехать земной экватор. Но и отложив на некоторое время поездки за границу, Конан-Дойль не перестаёт служить делу духовного возрождения человечества, только теперь он делает это не столько голосом, сколько пером.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Восхищённый новой и смелой интерпретацией исторической легенды, которую Леон Дени предлагает в своей «Правде о Жанне д'Арк», он решает сделать перевод этой замечательной книги на английский. Его перевод появляется в 1924 году под заглавием «The Mystery of Joan of Arc» и сопровождается предисловием, в котором он воздаёт должное автору и святой врагине англичан в выражениях, благородство коих далеко выходит за рамки традиционной британской <i>fair play</i>. «Я настолько люблю эту книгу и ей восхищаюсь, что мне бы очень хотелось следовать её тексту как можно ближе. Изложение темы в ней настолько полно и совершенно, что мне ничего не остаётся добавить от себя, кроме разве только того, что, на мой взгляд, – и я совершенно в этом убеждён, – непосредственно после Христа, Жанна д'Арк является на этой земле наиболее высоким духовным существом, о котором у нас имеются достоверные сведения. Пред ней чувствуешь потребность преклонить колена».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В 1925 году Конан-Дойль открывает на Виктория-стрит спиритическую библиотеку, предназначенную также для издания его собственных работ в этой области. Он сам руководит библиотекой вместе с дочерью Мэри, и друзья нередко застают его там за переносом кипы книг или изготовлением пакетов для их пересылки.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Два тома его монументальной «Истории Спиритизма» появляются в 1926 и 1927 годах между двумя Международными спиритическими конгрессами, на которых представители 27 стран всякий раз избирают его председателем. «История Спиритизма» – изумительная книга, свежесть её никак не померкла за годы, прошедшие со времени её написания. По свидетельству одного английского критика, «немногие книги, посвящённые исследованию оккультизма, могут выдержать сравнение с захватывающим повествованием, начертанным вдохновенным пером Конан-Дойля».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Во время Парижского конгресса (6-13 сентября 1925 года) Конан-Дойль, по словам очевидца, был неразлучен с Леоном Дени, французским патриархом Спиритизма, для которого это публичное появление оказалось уже последним. «Добрый великан склонялся к почти слепому старцу, с трогательной заботливостью вёл его по лабиринту коридоров Зала учёных обществ, помогая занять место в президиуме. Добрейший учитель наш был этим сильно тронут: «Конан-Дойль, каков он из себя? Я плохо его вижу...» – «О, он очень высокий, – отвечали мы, – у него прекрасная большая голова, серые глаза и усы à la gauloise. Это не англосакс. Взять хотя бы его имя. Конан – «вождь», ведь это бретонское имя!»*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Gaston Luce, «Léon Denis, l'apôtre du Spiritisme», Paris, Jean Meyer édit., 1928. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И Конан-Дойль был совершенно очарован превосходным приёмом, который Париж оказывал знаменитому писателю, равно как и блестящим успехом, какой он имел у парижан. Нет, то был не приём, не успех, – это был триумф. В тот день, когда создатель Шерлока Холмса и доктора Ватсона попросил слова, зал, в котором шло заседание, хотя организаторы и постарались выбрать достаточно просторное помещение, не смог вместить всех желающих, и тысячи людей стояли в дверях. Оратор энергично обрисовал научные основы спиритической веры, каковая, на его взгляд, является верой, подтверждённой ещё и фактами. «Есть нечто более сильное, чем просто вера, – это знание... Так вот, я утверждаю эти вещи, потому что у меня есть знание о них. Я <i>не</i><i> </i><i>верю</i>, я <i>знаю</i>».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* «Compte rendu du Congrès spirite international de 1925», Paris, Jean Meyer édit., 1928.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Тремя годами позже, 13 сентября 1928 года, произнося заключительную речь на Лондонском конгрессе, Конан-Дойль выказывает ту же твёрдость, но теперь она направлена не против скептиков, но против политических деятелей и властей, преследующих Спиритизм. «От своего имени я написал главам некоторых политических групп в Англии и сказал им, что если всё это не прекратится к полному нашему удовлетворению, то я сделаю и невозможное, для того чтобы добиться восстановления справедливости. Если то будет нужно, я публично предстану перед какой угодно партией, которая вздумает творить над нами суд. (Аплодисменты). У нас пятьсот церквей в Англии, из которых четыреста объединены внутри Лондонского спиритического Альянса, а остальные сто независимы. Пятьсот церквей! Мы сможем преобразовать каждую из них в политический центр, мы прекрасным образом организованы, и я не знаю никакой другой группы, которая была бы способна объявить забастовку лучше, чем то можем сделать мы. (Аплодисменты). Я уверяю вас, что если только вы пожелаете это осуществить, вы добьётесь отмены преследующего нас законодательства. (Смех и аплодисменты)».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* «Compte rendu du Congrès spirite international de 1928», Paris, Jean Meyer édit., 1929.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Конечно же, никто не стоял в дверях зала, как то было в Париже – ведь никто не пророк в своём отечестве, – но вечернюю конференцию в рамках Лондонского конгресса Конан-Дойль посвящает психофотографии. И в конце концов конференция буквально завораживает его слушателей. Среди супранормальных снимков, которые проецирует сэр Артур, некоторые сделаны им самим, а другие присланы его корреспондентами и отобраны им после удостоверения в их подлинности. По большей части это были обычные фотоснимки эктоплазмы. Самым удивительным из всех показанных им снимков был тот, автором которого являлся фотограф из «Морнинг пост», бывший, кстати сказать, скептиком. Свой снимок он сделал по ходу сеанса у лондонского медиума миссис Дин в присутствии множества свидетелей, часть которых составляли журналисты; вслед за этим он сам же этот негатив проявил. «На данном снимке, – поясняет докладчик, – видно характерное лицо старика». Нам интересно было узнать, что единственный человек, которому можно было приписать это лицо, – это старый профессор, д-р Белл, тот самый, с которого Конан-Дойлем были срисованы некоторые черты его знаменитого детективного персонажа.* Образ на экране являл характерные черты Джо Белла, всегда походившего на вождя краснокожих, но теперь он выглядел так, как должен был бы смотреться в старости». **</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Речь, разумеется, идёт о Шерлоке Холмсе. (<i>Й</i><i>.</i><i>Р</i><i>.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** «Compte rendu du Congrès spirite international de 1928», Paris, Jean Meyer édit., 1929.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">На конгрессе Конан-Дойль, как почётный председатель, произнёс речь в память о Леоне Дени, где прославил его кельтскую духовность. «Это был, по моему мнению, отважный воин, настоящий борец. При взгляде на его прекрасную голову я тут же представлял её себе увенчанной двурогим воинским шлемом. Когда-то прежде он сражался на поле брани, принося свою жизнь в жертву великому и чистому идеалу. В наши же дни он бился силою просвещения за самое благородное дело, какое только есть на земле. Работа над переводом его книги о великой французской героине, медиуме и мученице Жанне д'Арк была для меня почётной миссией. Я полагаю, что его понимание Жанны д'Арк, более здраво, наконец, более истинно, чем те, что даны Бернардом Шоу или Анатолем Франсом».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Ibidem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Переводчик «Правды о Жанне д'Арк», одарённый мягким юмором в той же мере, что и великодушием, проявил в ту пору незаурядную интуицию, питая мало симпатии к знаменитому английскому драматургу из-за ироничного и резкого скептицизма последнего. Так, некоторое время спустя, Шоу хвалился тем, что ему удалось на одном из спиритических сеансов устроить мистификацию, которая оказалась неразоблачённой. Тем самым он подрывал доверие и ко всем остальным зарегистрированным феноменам. Конан-Дойль обрушил на него своё негодование в предпоследнем своём произведении «Наша африканская зима», появившемся в 1930 году. «Не приходится сомневаться, что я в присутствии свидетелей видел свою мать также и после её кончины. Но, похоже, люди уже не верят моему слову, поскольку Бернард Шоу обманул своих друзей. Можно ли придумать софизм более бессовестный?» Его реплика в адрес Шоу вписывается в ряд бесчисленных полемик, в которых Конан-Дойлю приходилось принимать участие: его миссионерская деятельность не всегда вызывала любопытство, соединённое с симпатией. Так с сентября 1921 по март 1922 года в колонках «Санди экспресс» он ведёт долгую и жёсткую полемику с Джоном Дугласом по поводу статьи последнего, озаглавленной «А не сошёл ли Конан-Дойль с ума?»</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если тон сэра Артура остаётся учтивым в споре с его другом Джеромом К.Джеромом в июле 1921 года в «Каммен сенс» или с Бертраном Расселом в «Санди экспресс», то он делается резким и почти саркастическим, когда противником Конан-Дойля оказывается с 1928 по 1930гг. Г.Дж.Уэллс. Автор «Человека-невидимки» и «Войны миров» в своём новом романе «Самовластье мистера Пархема», вообразил, будто эктоплазмическое порождение одного персонажа, возникшее в ходе спиритического сеанса, приходит к власти в Великобритании, для того чтобы ввергнуть мир в войну. Статья «Чем раздражён Г.Дж.Уэллс?» говорит о всё возрастающем отчаянии Конан-Дойля перед непрекращающимися нападками и атаками, объектом которых служит Спиритизм. «Одно из двух: либо наблюдатели все суть лжецы и глупцы, либо же их наблюдения истинны. Если я, без тени сомнения, утверждаю, что в присутствии свидетелей одновременно видел свою мать и племянника, когда их обоих уже не было в живых, то вполне ясно, что я принадлежу или к той, или к другой из этих двух категорий. Заботу решать это я предоставляю тем, кто меня знают и могут судить обо всём сделанном мною».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Sunday Express”, January, 8, 1928.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Как Парижский конгресс стал последним, где появился Леон Дени, так и Лондонский конгресс оказался последним, на котором присутствовал сэр Артур Конан-Дойль. Его «земная миссия», если говорить спиритическим языком, завершилась 7 июля 1930 года, но он исполнил её до конца. Едва закончился Лондонский конгресс, как сэр Артур вновь взял в руки свой страннический посох: в 1928 году он проповедует в Южной Африке, Родезии и Кении, в 1929-м объезжает Голландию, Бельгию, Данию, Норвегию и Швецию. Незадолго перед кончиной он намеревался отправиться в Рим, Афины и Константинополь, дабы принести в три великих духовных столицы мира свет Нового Откровения.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спиритическое кредо сэра Артура Конан-Дойля покоилось на трёх главнейших постулатах.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Прежде всего, на необходимости этого Нового Откровения в связи с крушением религий и их беспомощностью перед бесчинствами материализма. Конан-Дойль обвиняет религии, и в особенности христианство, в том, что оне обращаются к изношенным и оскорбительным символам, не способным удовлетворить своих приверженцев. «Оне потеряли всякое соприкосновение с живой духовной реальностью и довольствуются тем, что увязывают всё с далёкой античностью, воздавая сугубо формальную дань уважения отмирающей системе, связанной с теологией настолько невероятной, что порядочный человек не может помышлять о ней без содрогания».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “History of the Spiritualism”, (2 vols.), Cassell, 1926,1927.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Во-вторых, спиритическое Откровение даёт ясный и простой ответ на вопросы, связанные с выживанием души после смерти тела и человеческим бессмертием. Оно принимает в расчёт необходимость искупления, ибо указывает, что духам дозволено очищаться, переходя из низших миров в миры высшие, но при этом оно исключает понятие «ада», «уже давно исчезнувшее из мыслей всякого разумного человека. Это одиозное представление, столь клевещущее на Создателя, возникло из-за сгущения красок цветистой восточной фразеологии и могло быть уместно только в первобытную эпоху, когда люди пугались огня так же, как дикие звери пугаются путешественника».*. В спиритическом в<i>и</i>дении потусторонний мир не отдаёт никакого предпочтения одной религии перед другой. Умершие, какова бы ни была их прежняя вера, проходят через те же испытания и оказываются в том же самом положении, которое они принимают с чувством братской солидарности. Таким образом, Спиритизм, а именно этим он и привлёк к себе столь великодушного человека, каким был Конан-Дойль, осуществляет единство веры, которого никогда не удавалось добиться в мире материальном.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “The New Revelation”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наконец, согласно последнему постулату Спиритизм – это единственная вера, примиряющая религию и науку. Через общение с умершими Спиритизм доказал выживание души после смерти тела и тем рассеял сумерки и мрак потустороннего мира. Откровения Спиритизма не приписываются древним пророкам или каким-либо очевидцам, жившим в глубокой древности и само существование которых представляется мифом и может быть законно взято под сомнение. Нет, его откровения даны нам самими нашими современниками. Его откровения были удостоверены не мистиками или поэтами, но учёными, чей авторитет не подлежит обсуждению. Единственная возможность стать убеждённым спиритом – это самому получить доказательства реальности тех явлений, на которых Спиритизм основывается и которые он утверждает. И если именно на собирание этих доказательств столь требовательный, строгий и педантичный ум, как сэр Артур Конан-Дойль, потратил более сорока лет своей жизни, то после этого всякому серьёзному человеку сомневаться в реальности этих явлений недозволительно. Во всяком случае, он может позволить себе это лишь в той же мере, в какой будет сомневаться в твёрдо установленных законах и истинах математики, физики, химии и других наук. «Тот, кто видел, хотя бы смутно, сквозь покров, руки, протянутые ему из загробного мира, и кто касался их, хотя бы слегка, тот действительно победил смерть».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “The New Revelation”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Удостоверившись в реальности духовных истин, Конан-Дойль перестал интересоваться научной стороной психических явлений, для того чтобы целиком сосредоточиться на их религиозной и моральной стороне. Он говорит, что «время научных исследований прошло и наступила пора религиозного строительства». По его глубокому убеждению, психические явления были важны лишь постольку, поскольку они служили основанием «великому множеству знаний, призванных коренным образом изменить наши старые религиозные представления. При верном понимании и усвоении эти знания должны превратить религию в явление в высшей степени действенное, которое, однако, более не будет иметь предметом своим веру, но действительный опыт и истину».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Ibidem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Говоря о духовной эволюции и прогрессе, которые возможны для человечества лишь благодаря закону перевоплощения, Конан-Дойль предвещает, что «если предки наши смогли найти прибежище в теле обезьяны, то наши потомки смогут облачиться в тело ангелов».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “History of the Spiritualism”.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><i>Йог</i><i> </i><i>Раманантата</i><i></i></font></font></font> <p align="justify"><b><font color="#004000" size="3" face="Verdana">З А Г А Д К А</font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana"></font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana">Ж И З Н И И С М Е Р Т И</font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana"></font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana">размышления</font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana">о Религии, Спиритизме и Бессмертии</font></b> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>I</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Не бывает ли иногда так, чтобы умершие возвращались в наш материальный мир с краткосрочным визитом? Даже скептичный и рациональный д-р Джонсон держится по данному поводу мнения, что утверждать обратное – значит оспаривать неизменное и постоянное согласие свидетельств всех времён и народов, потому что как самые варварские, так и самые цивилизованные из них сообщали о появлениях умерших и верили в них. Он же добавляет, что сомнение отдельных придир едва ли в состоянии опровергнуть бесспорное для многих, тем более что некоторые из тех, кто отрицают появление призраков на словах, подтверждают его своими страхами на деле.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>II</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Неведомое и удивительное окружает и подталкивает нас со всех сторон. Оно роится над нами и кругом нас в неясных и переменчивых формах, как тёмных, так и ослепительно ярких, но которые все указывают нам на ограниченность того, что мы называем «материей», и на главенство духовности, которою нам следует дорожить, если только мы не желаем утратить связь с сокровенно-подлинными основами жизни.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>III</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Общеизвестно, что каждый человек с развитым интеллектом должен видеть перед собой руководящий принцип: будь то религия или просто философия жизни. Менее известно то, что лишь немногие, если говорить правду, находят такой принцип.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>IV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я читал Бэкона, Декарта, Спинозу, Канта – всех тех, которые старались постичь непознаваемое. Все они бесплодны и пусты, не дают ничего в смысле результатов, но расточительны на многосложные слова, напоминая мне людей, которые, копая землю, чтобы добыть золото, откопали много червей и затем с торжеством выдали их за то, что искали.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>V</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Истинный мыслитель, увидев один-единственный факт во всей полноте, может вывести из него не только всю цепь событий, приведших к нему, но также и все последствия, вытекающие из него.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">По одной капле воды человек, умеющий мыслить логически, может сделать вывод о возможности существования Атлантического океана или Ниагарского водопада, даже если он не видал ни того, ни другого и никогда о них не слыхал. Всякая жизнь – это огромная цепь причин и следствий, и природу её мы можем познать по одному звену. Искусство делать выводы и анализировать, как и все другие искусства, постигается долгим и прилежным трудом, но жизнь слишком коротка, и поэтому ни один смертный не может достичь полного совершенства в этой области.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>VI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я никогда не переставал быть ревностным теистом, поскольку, на мой взгляд, никто ещё не дал ответа на вопрос, заданный Наполеоном звёздной ночью профессорам-атеистам во время его похода в Египте: «Скажите-ка, господа, кто создал эти звёзды?» Ведь если сказать, что Вселенная была создана непреложными законами, то это лишь вызовет другой вопрос: «Кто же создал эти законы?» Я, конечно же, не верю и никогда не верил в человекоподобного Бога, но верю в Разумную Силу по ту сторону всей деятельности Природы, Силу столь бесконечно сложную и великую, что мой ограниченный ум не может постичь о ней ничего, кроме самогó факта её существования. В самом деле, сколь восхитительны порядок и равновесие, царящие в мире, и сколь потрясающе огромна должна быть Сила, необходимая для их создания и поддержания!</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>VII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Надо предполагать Создателя, если видишь вселенную как огромный часовой механизм, раскачивающийся в вакууме, ведь даже у часового механизма должен быть конструктор. Но он остаётся игрушкой – колоссальной, но тем не менее игрушкой, если только он также не предполагает определённой цели, определённого толкования добра и зла, определённого смысла.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>VIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Человек, который заявляет, что мы ничего не можем знать, на мой взгляд, так же неразумен, как и тот, который утверждает, что всё было открыто нам в божественном откровении. Абсолютно невыносимой породой людей, я считаю, являются те самоуверенные учёные, которые досконально знают свою узкую область и которым вместе с тем не хватает воображения, дабы уразуметь, какой ничтожной малостью являются сомнительные знания, коими они располагают, в сравнении с необъятностью того, что остаётся нам неведомым. Такой человек считает, будто существование Вселенной объясняется действующими в ней законами, словно закон не нуждается в своём создателе точно так же, как и существующий материальный мир! Движение снаряда может быть объяснено законами физики, отчего, однако, необходимость наличия инженера ни в коей мере не становится менее очевидной. В нашем мире так уж устроено, что как только появляется фанатик с какого-либо рода крайностями, тут же в противовес ему возникает фанатик прямо противоположного толка, который сводит на «нет» усилия первого. Стоило появиться мамелюку, как тут же возник крестоносец. Раз есть фении,* то нате, пожалуйста, и оранжиста. Каждое действие имеет своё противодействие, у каждой силы – свой откат. Точно так же и эти ограниченные учёные попросту противопоставлены тем джентльменам, которые до сих пор верят, будто мир был сотворён в 4004 году до Р.Х.**</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Фении – члены «Ирландского революционного братства», основанного в 1858 году. Боролись за независимость Ирландии от Англии, применяя при этом заговорщицкую и террористическую тактику. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** до Р.Х. – <i>здесь и далее</i>: до Рождества Христова</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В конце концов, истинная наука должна быть солидарна с религией, так как наука есть накопление фактов; а все факты создают основание, из которого мы можем сделать выводы о том, что мы собой представляем и ради чего мы находимся здесь. Но несомненно, что чем более мы всматриваемся в методы, посредством коих получаются результаты, тем более поразительной и изумительной становится та Великая Незримая Сила, что стоит за всеми фактами материальной природы, – Сила, которая в целости и сохранности несёт Солнечную систему в бесконечности космоса и одновременно соизмеряет длину хоботка насекомого с глубиною чашечки содержащего нектар цветка. Что представляет собою этот Центральный Ум? Можно дать догматику-учёному микроскоп с 300-кратным увеличением или телескоп с шестифутовым рефлектором, но ни в микро-, ни в макромире он не сможет обнаружить следов величайшей силы, движущей всем сущим.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Что сказали бы мы о человеке, которому было предложено рассмотреть огромную и прекрасную картину и который ограничился бы тем, что сказал, что толкование её рисунка, данное кем-то ранее, ошибочно, и из того сразу заключил бы, что картина не была написана художником, или ещё стал бы утверждать, что у него нет никаких средств выяснить, <i>нарисована</i> она художником или нет? В последнем случае, на мой взгляд, мы имеем в чистом виде выражение позиции самых крайних агностиков. Можно было бы спросить: «Разве существование картины не является само по себе свидетельством того, что над ней поработал умелый художник?». Тогда приверженец подобных взглядов ответил бы: «Да нет, почему же? Вполне возможно, что картина произвелась сама собой с помощью действия определённых правил. Кроме того, когда я впервые увидел картину, я был уверен, что она произвелась за неделю, но, внимательно её изучив, я могу с полной уверенностью сказать, что для составления её потребовалось довольно значительное время. Поэтому я остаюсь при том мнении, что в высшей степени сомнительно, чтобы она вообще была когда-то нарисована».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если, с одной стороны, отбросить эту чрезмерную научную щепетильность, а с другой, веру – на том основании, что обе оне давно не выдерживают никакой критики, – тогда останется совершенно ясный вывод, что Вселенная самим фактом своего существования подразумевает наличие своего Создателя; а уже из этого факта мы можем вывести некоторые из Его неотъемлемых свойств, как-то: Его могущество, Его мудрость, Его предвидение малейших нужд Его созданий и способность их удовлетворить. С другой стороны, нам не следует быть чрезмерно настойчивыми в прояснении тайны, которая скрывается в боли, жестокости – во всём, что нам представляется тёмным пятном на Его работе. Лучшее, что мы можем сказать о них, это то, что есть основание <i>надеяться</i>, что вещи сии не так дурны, как нам кажется, и, вероятно, ведут к некой более высокой цели. Плач измученного ребёнка и крики истязаемого животного – это вещи, которым философу труднее всего дать разумное объяснение.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>IX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я изучил основоположения нескольких религий. И во всех них меня покоробила необходимость насилия, которое я должен совершить над собственным разумом, дабы признать догмы любой из них. Религиозная этика по большей части восхитительна. Однако это же можно сказать и об этике британского законодательства. Но сам план творения, на котором религиозная этика построена! Право слово, самое поразительное из всего, что я видел за время своего непродолжительного земного странствия, это то, что такое множество одарённых людей – глубоких философов, хитроумных законников, вполне здравомыслящих светских людей – смогли принять подобное объяснение фактов жизни. Перед лицом их явного одобрения моё собственное мнение не могло бы сделать ничего лучшего, как затаиться внутри меня самого. Да вот только мне придаёт смелости довод, коий совсем не трудно найти при некотором размышлении: ведь величайшие законники и философы Древнего Рима и Греции тоже были все согласны по поводу того, что у Юпитера имелось множество жён и что он большой поклонник выпивки.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Не подумайте, будто я стараюсь принизить чью-либо точку зрения. Требуя терпимости к себе, мы ведь в первую очередь сами должны распространять её на других. Я просто объясняю здесь, какова моя позиция, как не раз делал это и прежде. И я прекрасно знаю, какой мне уготован ответ. Мне так и слышится строгий голос, вещающий: «Имейте веру! Рассудок – не помощник в таком деле». Что ж, чья-то совесть допускает подобные вещи, моя же ни за что мне такого не позволит. Я ведь так ясно вижу, что вера – не добродетель, а порок. Это коза, затесавшаяся среди овец. Если человек по собственной воле закрывает глаза и отказывается от зрения, то всякий согласится с тем, что это безнравственно и оскорбляет природу. И это, однако, не мешает теологам советовать человеку закрыть глаза рассудка – дара куда более ценного – и отказаться от духовного зрения при рассмотрении самого насущного жизненного вопроса.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>X</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Здравый смысл – вот наш высший дар; мы должны находить ему применение. А он говорит о том, что пороки религии, когда десятки религиозных культов безжалостно убивают друг друга, происходят из приятия того, что не может быть доказано. Он говорит мне, что христианская религия содержит ряд прекрасных и благородных вещей, перемешанных с большим количеством сущего вздора.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Для того, чтобы быть подлинной, религия должна включать в себя всё – от амёбы до Млечного Пути.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В мире сем я вижу крепкие основания для надежды, а что касается мира грядущего, то я твёрдо верю, что всё будет к лучшему. Я готов принять всё, что ни сочтёт нужным уготовить нам Верховный Владыка – от полного исчезновения до вечного блаженства.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но многое в перспективах этого мира настраивает сердце человеческое на поющий лад. Добро оказывается всегда поверх зла, как масло поверх воды в бутылке. Человечество неуклонно развивается. Совершается всё меньше преступлений. Роль образования и культуры всё возрастает. Люди грешат меньше и думают больше. Когда мне встречается какой-нибудь малый грубой наружности, я не могу удержаться от мысли, что он и ему подобные суть представители вида, который скоро исчезнет с лица земли, как это когда-то случилось с динозаврами. Но мне кажется, что в интересах зоологических наук нам следует сохранить несколько экземпляров Билла Сайкса, дабы дети наших детей могли видеть, что это был за человек.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И затем, чем более мы прогрессируем, тем наша склонность к прогрессу усиливается. Наше продвижение вперёд происходит не по арифметической, а по геометрической прогрессии. Мы содержим в себе всеохватывающий интерес ко всему капиталу знания и добродетели, накопленному от начала времён. Предполагается, что между эпохами палеолитического и неолитического человека умещается около 80 тысяч лет. И всё же за это время человек только и смог сделать, что научился обтачивать каменные орудия, вместо того чтобы обкалывать их. Но за время жизни наших отцов каких только изменений не свершилось? Железная дорога и телеграф, хлороформ и электричество. Нынешние десять лет значат больше, чем прежние десять тысяч, не столько за счёт обострения нашего интеллекта, сколько потому, что знание, которым мы располагаем, указывает нам путь к гораздо большему. Первобытный человек шёл медленно и постоянно спотыкаясь, мы же стремительно идём вперёд к неведомой нам цели.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И хотел бы я знать, в чём она состоит, эта цель! Разумеется, я говорю о нашей жизни в здешнем материальном мире. С тех самых пор, как человек впервые нацарапал иероглифы на остраконе или накалякал письмена краскою на листе папируса, он наверняка должен был так же страстно желать узнать это, как и мы сегодня. Я полагаю, что нам сегодня <i>известно</i> немного больше, чем им. У нас есть временной отрезок протяжённостью более трёх тысячелетий, из коего мы можем рассчитать путь, по которому пойдут наши потомки. Но вот только обольщаться не стоит: этот временной отрезок такой крошечный в сравнении с протяжённостью эпох, которые Провидение употребляет для исполнения Своих замыслов, что наши расчёты и выводы касательно Его деятельности скорее всего окажутся эфемерны.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Разумеется, примесь догматизма неизбежно присутствует, коль скоро мы берёмся определять законы касательно своего будущего развития; ибо как мы можем знать, что природою для нас не предусмотрены фазы, о которых у нас нет и понятия? В конце концов, несколько секунд представляют гораздо больший отрезок дня, чем средняя продолжительность нашей жизни применительно к периоду, в течение коего продолжается известное нам время существования мира. Но если бы человек жил только несколько секунд в течение этого дневного времени, а также его сын и сыновья его сыновей, то что бы их объединённый опыт, после сотен поколений, мог сказать им о таком явлении, которое мы называем «ночью»? Так что вся наша история и знание никак не гарантируют нас от того, что мир не предназначен для прохождения через какие-то состояния, о которых мы не можем составить себе никакого понятия.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Поглотит ли цивилизацию варварство? Вот в чём вопрос. Прежде это уже случалось, потому что цивилизации прошлого были лишь крошечными искрами, вспыхнувшими во мраке. Но наша цивилизация, скорее всего, не исчезнет, а вырастет и усложнится. Человек покорит воздушные просторы и морские глубины. Успехи профилактической медицины искоренят болезни и приведут к тому, что причиной смерти останется только старость. Образование и более социалистическая организация общества покончат с преступлениями. Англоговорящие нации объединятся с центром в Соединённых Штатах. Постепенно европейские государства последуют их примеру. Война сделается редкой, но зато, наверное, более ужасной. Современная форма религий упразднится, но суть её останется, так что единая, вселенская вера будет воспринята всей цивилизованной Землёю. Эта вера будет проповедовать доверие к Руководящей Силе вселенной, но и тогда мы будем знать об этой Силе не больше, чем теперь.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мы знаем, что многие постоянные явления Вселенной <i>не</i> являются случайностью. Не случайность, что небесные тела, вращаясь по своим орбитам, не сталкиваются друг с другом.* Не случайность, что семя обладает приспособлением, перемещающим его на подходящую почву. Не случайность, что существо приспособлено к среде, в которой оно обитает. Покажите мне кита, одетого в толстое пальто из жира, и мне не нужно уже другого доказательства существования высшего замысла. Но в согласии с логикой, как кажется мне, <i>всё</i> должно быть либо замыслом, либо случайностью. Я не вижу, как можно было бы провести прямо через всю Вселенную раздел и сказать, что всё по правую сторону является случайностью, а всё по левую предопределено. Нам пришлось бы тогда утверждать, будто вещи, принадлежащие к одному и тому же классу, в действительности разделены непроходимой пропастью и что менее важные регулируются, тогда как более высокие – нет. Поясню: мы будем вынуждены допустить, что число сочленений на задней ноге у блохи подразумевает прямое вмешательство Творца, тогда как несчастный случай, в результате которого в театре погибла тысяча людей, зависел от падения на пол восковой свечи и был непредвиденным изъяном в цепи жизненных событий. Так вот мне представляется, что подобное немыслимо.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Здесь невольно вспоминается изумительная глава «О вольнодумцах» в книге Жана Лабрюйера «Характеры», где по аналогичному поводу он говорит, в частности, следующее:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Итак, я стою на Земле, которая не что иное, как песчинка, которая ни на чём не держится и словно висит в воздухе. Вокруг неё, на высоте, превосходящей все наши понятия, вращается почти бесконечное число огненных шаров невыразимой и потрясающей воображение величины, которые вот уже на протяжении невообразимого количества лет изо дня в день проносятся через безмерные и беспредельные просторы неба. С вас мало этого? Тогда представьте себе, что Земля сама с непостижимой скоростью вращается вокруг Солнца, и все эти шары, все эти колоссальные движущиеся тела не препятствуют вращению соседних, не мешают друг другу, не сталкиваются между собой; в самом деле, что стало бы с Землёю, если бы мельчайшее из них по ошибке встретилось с нею? Напротив, все они занимают свои места, блюдут предустановленный порядок и так невозмутимо следуют назначенным им путём, что ничей слух неспособен услышать их ход, а простолюдины даже не подозревают об их существовании. О, несравненная предусмотрительность случая! Даже разум не сумел бы устроить всё это обдуманнее! Меня смущает только одно: эти огромные тела так точны и постоянны в своём беге, вращении и взаимодействии, что даже некие крохотные животные, затерянные в одном из уголков того неизмеримого пространства, которое называется Вселенной, нашли, понаблюдав за светилами, способ безошибочно предсказывать, в какой точке своего пути окажутся последние через две, четыре, двадцать тысяч лет, начиная с сегодняшнего дня. Вот это и озадачивает меня. Если столь непререкаемые законы соблюдаются лишь благодаря случаю, то что же такое тогда порядок и закон?» (<i>Примеч. Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Очень поверхностный довод сказать, что если человек фаталист, то он поэтому перестанет бороться и будет покорно дожидаться того, что ему пошлёт судьба. Утверждающий это забывает, что среди прочих предопределённых вещей есть и та, что мы, люди северных рас, <i>будем</i> бороться и <i>не</i> будем сидеть сложа руки. Но после борьбы, когда человек сделал всё, что знал и мог, и когда, несмотря на это, ожидаемый результат не наступает, пусть он выждет лет десять прежде, чем утверждать, что это невезение. Тогда скорее всего полученный итог окажется основной линией его судьбы, которая действует ради определённой цели. Иной человек теряет богатство, но зато приобретает серьёзность. Другой теряет зрение, но это ведёт его к духовности. Девушка утрачивает красоту, зато становится симпатичнее. Мы думаем, что смело идём своим путём, тогда как на самом деле нас всё время держит за руки великая длань Всевышнего.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ещё шестьдесят лет назад столь проницательный мыслитель, как лорд Бругэм, заметил, что в ясном небе скептицизма он усматривает лишь одно плывущее по нему облако, и это – современный спиритуализм. Данное сравнение странным образом перевёрнуто: было бы гораздо вернее сказать, что в затянувших небосвод облаках скептицизма усматривается лишь один просвет, и это именно современный спиритуализм, но в конечном итоге его слова лишь показывают, что он понимал грядущую важность этого движения. Рёскин, ум ничуть не менее выдающийся, заметил однажды, что его уверенность в бессмертии целиком основывается на фактах, установленных Спиритизмом. Можно назвать десятки, сотни знаменитых имён, поддержка которых безусловно облагораживает любое дело на земле и носители которых подписались бы под этим же утверждением. Эти люди как бы высочайшие горные пики, на которые в первую очередь падает свет занимающейся зари, но в конечном счёте рассвет разгорится до такой степени, что самое незначительное возвышение на земной поверхности окажется охвачено им. Давайте же повернёмся к этому свету лицом и присмотримся к названному движению, которое вполне определённо предназначено в такой степени революционизировать человеческую мысль и деятельность, как то до сего времени во всю христианскую эпоху не удалось сделать никому другому.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Это движение, которое призвано придать жизнеспособность нынешним мёртвым и холодным религиям, называется «новейшим спиритизмом». «Новейший» (или «современный») – слово, указывающее на то, что само по себе явление в той или иной форме существовало и раньше и, стало быть, старо, как мир. Во все времена, как бы оно ни было затемнено выражающими его формами, оно было той самой сердцевиной, тем духовным пламенем, которое пылало в глубине всех религиозных идей, и оно же пронизывает собой всю «Библию» от начала и до конца. Но слово «спиритизм» было так опошлено профанами и шарлатанами, что почти хочется заменить его каким-либо другим термином (например, «духовная религия») и тем очистить сам предмет от старых предрассудков наподобие того, как месмеризм после многих лет гонений получил быстрое признание, когда сменил название, став именоваться гипнотизмом.* С другой стороны, нельзя забывать, что многие отважные первопроходцы сражались под этим знаменем и, не страшась поставить под удар свою профессиональную карьеру, свои достижения и даже свою репутацию как людей здравомыслящих, публично защищали то, что они знали как истину.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Мы же в данном случае вместо «духовной религии» предлагаем термин «карденизм», составленный из фамилий создателей <i>духоведения</i>, или новейшего спиритизма, – Аллана Кардека и Леона Дени. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Их отважная, бескорыстная преданность делу Спиритизма не могла не дать своих плодов и много сделала для очистки имени, за которое они боролись и страдали. Именно они вынянчали Учение, которое обещает стать не новой религией – уж слишком оно велико, чтобы вписаться в подобные рамки, – но фундаментальной частью всего общечеловеческого достояния знаний и мудрости. Однако усовершенствованный Спиритизм будет, по всей вероятности, так же мало похож на Спиритизм 1850 года, как современный локомотив на котелок с кипящей в нём водой, что, однако, не помешало последнему ознаменовать собой эру паровых машин. В конечном счёте Спиритизм скорее станет доказательством и основанием всех религий, чем религией самой по себе. У нас и так уже слишком много религий и слишком мало доказательств.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Легко высмеивать летающие столы и дрожащие стены, однако это были самые доступные и естественные объекты, способные отобразить на материальном уровне действие силы, недоступной человеческому восприятию. Рассудок, остававшийся глухим к возвышенным рассуждениям, проснулся и обнаружил новые направления для исследований, столкнувшись с простейшими, но при этом совершенно необъяснимыми фактами. Можно назвать эти явления детской чепухой, однако они выполнили своё предназначение: потрясти до самых основ мировоззрение тех учёных-материалистов, кто войдёт с ними в непосредственный контакт. Их надо рассматривать не сами по себе, а как простейшие средства, способные направить мышление по новому пути. Эти пути вели прямиком к осознанию жизни духа после смерти тела.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мы можем спросить, почему столь серьёзные результаты возникают из столь незначительных источников? Именно этим вопросом задавались высокомерные философы Греции и Рима, когда красноречивый проповедник Павел вместе с рыбаком Петром и их полуграмотными учениками отвергли все их многомудрые теории и с помощью женщин, рабов и иудеев-раскольников низвергли их старые языческие верования. Ответом на это может быть лишь то, что у Провидения есть собственные пути достижения нужных целей и что Оно редко сообразуется с нашими представлениями о подобающем и пристойном.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Читатель вправе воскликнуть: «Разве мы вернулись в эру чудес?». Никаких чудес не бывает. Всё, что мы увидели и о чём сообщают источники прошлого, есть не что иное, как проявление действия законов, ещё не открытых нами. Мы уже начали понимать, чего можно ожидать при подобных явлениях, а чего нет, и ограничения эти столь же жёстки, как если бы речь шла о явлениях из области физики. Следует соблюдать здравомыслие и не примыкать ни к тем, кто не верит ни во что, ни к тем, кто готов поверить слишком многому. Постепенно туман рассеется, и мы увидим очертания берегов, скрытых до поры от нашего взора. Когда иголка впервые подпрыгнула, притянутая магнитом, это не было нарушением закона тяготения. Это было лишь локальное проявление более сильного взаимодействия. Так же можно расценивать и случаи действия психической силы на материальном уровне. Если бы Хоум усомнился в своих возможностях или если бы кто-то нарушил спокойную обстановку его окружения, то он бы упал на землю. Когда Св.Пётр утратил веру, вода тут же накрыла его. В течение многих веков одна и та же причина приводила к одному и тому же следствию. Духовная сила не покидала нас на протяжении веков, и то, что было дано древней Иудее, не отнято и у современной Англии.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Дыхание духа можно ощутить сегодня в этой комнате с такой же лёгкостью, как оно сквозило в Иерусалиме. Бог не умер две тысячи лет назад. Он здесь и сейчас... Единственно прочной и вечной является память о том, что мы обсуждаем сейчас, это – мост через смерть, уверенное непрерывное путешествие в потустороннем мире.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">С того момента, как я понял огромную важность этого предмета и осознал, насколько радикально он может изменить и очистить всю мировую мысль, когда его принимаешь всем сердцем, я почувствовал, что вся остальная работа, которую я когда-либо делал или буду делать, есть ничто по сравнению с этим.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Надеюсь, с моей стороны не будет самонадеянностью утверждать, что эволюция моей исследовательской мысли не была слишком уж скороспешной и что на ней не лежит печать легковерия, так как это два воистину глобальных обвинения, выдвигаемых против нас оппонентами. Она, напротив того, оказалась слишком неспешной, ибо я был преступно медлителен, помещая на весы справедливости любую мелочь, которая могла бы оказать на меня влияние. Не разразись мировая война, я скорее всего так и провёл бы жизнь лишь на подступах к истинным психическим исследованиям, высказывая время от времени своё симпатизирующее, но более или менее дилетантское отношение ко всему предмету, как если бы речь здесь шла о чём-то безличном и далёком, вроде существования Атлантиды или о какой-то абстрактной полемике. Но пришла Война и принесла в души наши серьёзность, заставила нас пристальнее присмотреться к себе самим, к нашим верованиям, произвести переоценку их значимости. Когда мир бился в агонии, когда всякий день мы слышали о том, что смерть уносит цвет нашей нации, заставая молодёжь нашу на заре многообещающей юности, когда мы видели кругом себя жён и матерей, живущих с пониманием того, что их любимых супругов и чад более нет в живых, мне вдруг сразу стало ясно, что эта тема, с которою я так долго позволял себе заигрывать, была не только изучением некоей силы, находящейся по ту сторону правил науки, но что она нечто действительно невероятное, какой-то разлом в стене, разделяющей два наших мира, непосредственное, неопровержимое послание к нам из мира загробного, призыв надежды и водительство человеческой расе в годину самого глубокого её потрясения. Внешняя материальная сторона этого предмета сразу потеряла для меня интерес, ибо когда мне стало понятно, что он несёт истину, то исследовать снаружи здесь стало нечего. Бесконечно большее значение явно имела его религиозная сторона. Так, сам по себе телефонный звонок есть сущая безделица, но он ведь признак того, что с вами желают говорить, и тогда может оказаться, что с помощью телефонного аппарата вы узнаете нечто для себя жизненно важное. Похоже, все спиритические явления, и большие и малые, являются своего рода телефонными звонками, которые, невзирая на свою сугубо материальную природу, кричат роду человеческому: «Прислушайтесь! Пробудитесь! Будьте готовы! Вот подаются вам знаки. Они приведут вас к посланию, которое желает передать вам Господь». И важно само послание, а не эти знаки. По всей видимости, некое Новое Откровение готовилось быть переданным человечеству, хотя и можно сказать, что оно пока находится только на стадии Иоанна Крестителя по отношению к учению Христа, и никто не может ещё сказать, сколь велика окажется полнота и ясность этого Нового Откровения.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Удовлетворимся ли мы тем, что будем созерцать эти явления, не обращая никакого внимания на то, что явления эти значат, словно группа дикарей, изумлённо глядящих на радиоаппарат и нисколько не интересующихся содержанием передаваемых им сообщений, или же мы со всей решимостью возьмёмся за осмысление этих тонких и едва уловимых высказываний, пришедших к нам из загробного мира, и за построение такой религиозной концепции, которая будет основана на посюстороннем человеческом разуме и потустороннем духовном вдохновении? Эти явления уже переросли пору детских игр, они покидают возраст спорных научных новшеств и принимают (или примут) очертания фундамента, на котором будет построено вполне конкретное здание религиозной мысли, в некоторых своих частях воссозданное из материала старых зданий, в других же строящееся из совершенно нового материала.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Физическим основанием всякой психической веры является то, что душа представляет собой полный дубликат тела, походящего на неё в мельчайших деталях, хотя и построенного из гораздо более плотного материала. В обычных условиях оба этих тела настолько переплетены, что присутствие более тонкого из них вовсе не замечается. Однако при смерти (а при наличии определённых условий и при жизни) эти тела разделяются и могут быть увидены раздельно. Смерть отличается от условий отделения тонкого тела при жизни лишь тем, что между двумя телами происходит полный разрыв и жизнь полностью переносится в более лёгкое тело, тогда как более грубое, подобно кокону, который скинула с себя находившаяся в нём личинка, распадается и исчезает. Вот только мир человеческий, с большой торжественностью погребая кокон, мало, увы, заботится о том, что сталось с пребывавшей в нём более благородной частью. По мнению многих, наука не признаёт этого положения, и потому утверждать его с чьей бы то ни было стороны является чистейшим догматизмом. Действительно, наука, которая не изучила фактов, не признаёт этого положения, но мнение такой науки, безусловно, не имеет никакого значения или уж во всяком случае обладает куда меньшим весом, нежели мнение тех, кто психические явления изучал.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Да и что такое наука? Наука – это лишь согласие мнений учёных между собой, и история показала, что наука весьма медлительна и неповоротлива, когда речь идёт о необходимости принять истину. Наука двадцать лет не желала признавать Ньютона и его законы. Наука математически доказала, что корабль из железа не сможет плавать, и наука же заявила, что пароход никогда не пересечёт Атлантику.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Подобно Мефистофелю у Гёте, наши учёные только и могут что «stets verneinen»*. Спрашивается, каким весом может обладать такого рода наука? Она – те же самые теологические предрассудки, из-за которых церковники, современники Галилея, отказывались взглянуть в телескоп, к которому приглашал их великий астроном.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* постоянно отрицать (<i>нем.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Настоящая наука – та, которая изучила факты, она единственный значимый авторитет, а мнение её представителей по данному вопросу практически единодушно. Знаменитый математик профессор Огастес де Морган как-то заметил, что Спиритизм можно считать заблуждением или шарлатанством ничуть не в большей степени, нежели философию, ему противостоящую.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если скептики и отрицатели перестанут верить в непогрешимость своих методов и обратят взор свой к Востоку – прародине всех великих идей, то они найдут там школу философов и учёных, которые, работая по совершенно иным направлениям и принципам, чем их братья на Западе, ещё тысячу лет назад опередили последних по всем основным направлениям знания.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спиритическое движение встретило горячее сочувствие и жестокое противодействие с самого начала. Сегодняшняя наука укоренилась в материализме и, столкнувшись с совершенно новым и неожиданным предложением, отбросила все собственные же весьма достойные аксиомы. Так, Фарадей заявил, что, приступая к столь новому предмету, следует a priori составить мнение о том, что возможно, а что нет! Гексли сказал, что потусторонние сообщения, <i>даже если они подлинны</i>, «интересуют его не больше, чем болтовня церковных служек в притворе храма». Дарвин сказал: «Боже нас упаси верить во что-то подобное!»* Герберт Спенсер также высказался против этой темы, хотя и признал, что у него не нашлось времени с ней познакомиться.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Любопытное суждение несколькими веками раньше оставил и Леонардо да Винчи: «Некромантия эта, знамя и ветром развеваемый стяг, есть вожак глупой толпы, которая постоянно свидетельствует криками о бесчисленных действиях такого искусства; и этим наполнили книги, утверждая, что заклинание и духи действуют и без языка говорят, и без органов, без которых говорить невозможно, говорят, и носят тяжелейшие грузы, производят бури и дождь и что люди превращаются в кошек, волков и других зверей, хотя в зверей прежде всего вселяются те, кто подобное утверждает». Из этого мы вольны делать вывод, что спиритическая практика существовала и тогда. (<i>Примеч. Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Профессора Роберт Гэр и Горас Грилей были среди просвещённого меньшинства, которое удостоверилось в истине, стоящей за этим движением, и потому приняло его сторону.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Облик движения не раз искажался многими прискорбными происшествиями, что может объяснить, но никак не извинить то упрямое неприятие, которое оно встретило в столь многих кругах. В действительности это неприятие главным образом основывалось на абсолютном материализме эпохи, не желавшем допускать, будто в настоящее время могут существовать такие условия, которые признаны для далёкого прошлого.* Когда таким людям приходится сталкиваться с фактами, подтверждающими реальность жизни после могилы, жизни, в каковую они по долгу службы провозглашают себя верующими, то они болезненно морщатся, с отвращением отдаляются и объявляют такие факты невозможными.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Конан-Дойль в данном случае имеет в виду позицию, занимаемую христианской Церковью. Несколько раньше Карл Дюпрель по этому же поводу писал, что господа церковники признают оккультно-мистические факты, лишь когда они датированы первыми веками христианства, и считают такую мистику <i>белой</i>, т.е. идущей от светлых сил; аналогичные же факты дней нынешних, будучи произведены нашими современниками, у них причисляются к мистике исключительно <i>чёрной</i>, т.е. идущей от злых сил, словно бы Бог заботился об этом мире только в первые века новой эры, а после целиком предоставил его в распоряжение дьявола – точка зрения, напрочь лишённая логики; помимо того, как мы показали в других наших работах, сама вера в существование дьявола и тёмных сил является плодом логической ошибки и невежества, соединённого с больной фантазией. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В целом я склоняюсь к мысли, что все эти полные сомнений и нерешительно настроенные учёные, имеющие, кстати, собственные исследования, достойные внимания, попросту ограничили круг своего чтения и своё мышление объективной стороной вопроса и не осозна<i>ю</i>т, какое огромное количество доказательств имеется с его субъективной стороны, дающей нам точную картину потусторонней жизни. Эти учёные пренебрегают документами, не имеющими объективной доказуемости, и недостаточно, на мой взгляд, понимают, что общая согласованность свидетельств, равно как и сам факт идентификации свидетеля, являются объективным доводом истинности.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некоторые к тому же усложняют дело, предсказывая существование в природе какого-то четвёртого измерения, но сам термин является абсурдом, как абсурдны все термины, не находящие соответствующего впечатления в человеческом мозгу. Нам и без того хватает тайн, ждущих от нас своего разрешения, чтобы беспричинно создавать ещё и новые. Если твёрдое тело проходит сквозь твёрдое, то, разумеется, проще предположить, что совершается это за счёт дематериализации и последующего синтеза – это, по крайней мере, процесс, который укладывается в человеческой голове, – нежели приводить объяснение, которое само нуждается в ещё более сложном объяснении.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Можно написать имена пятидесяти профессоров, преподающих на кафедрах в крупнейших университетах, которые рассмотрели и признали эти факты. В этом списке значились бы многие величайшие умы мировой науки нашего времени: Фламмарион и Ломброзо, Шарль Рише и Рассел Уоллес, Вилли Рейхель, Мейерс, Цолльнер, Вильям Джеймс, Лодж и Крукс. Таким образом, факты <i>были</i> признаны той единственной наукой, которая имеет право выражать мнение. За тридцать лет моего опыта на ниве Спиритизма мне ни разу не встретился хотя бы один учёный, который бы, тщательно изучив этот предмет, в конце концов не принял объяснение, даваемое ему Спиритизмом. Таковой, полагаю, может существовать, но, я повторяю, я никогда о нём не слышал.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сейчас мы располагаем бóльшим опытом относительно феноменов такого рода и с известной степенью достоверности можем определить, что именно произошло в Гайдсвилле в 1848г. Мы знаем теперь, что эти явления подчиняются закону и определённым условиям так же, как и все явления во Вселенной, хотя в ту пору они и представлялись публике событием изолированным и исключительным. С одной стороны, имелся полуматериальный, привязанный к земле дух низкой степени развития, которому, для того чтобы обнаружить своё присутствие, был необходим медиум. С другой, наличествовал хороший медиум для производства физических феноменов – явление довольно редкое. В результате спиритические проявления возникают почти с той же неизбежностью, с какой при должном соответствии между электрической батареей и проводом проскакивает искра. В настоящее время профессором Кроуфордом в Белфасте проводятся спиритические эксперименты, в которых такого рода следствие и причина чередуются в должной последовательности, что подробно представлено им в двух его последних книгах: «Реальность спиритических явлений» и «Эксперименты в области спиритической науки».* Там он, в частности, показывает, что происходит действительное уменьшение веса тела медиума в прямом соответствии с происходящими спиритическими явлениями. Весь секрет медиумизма с материальной стороны данного явления заключается, по всей видимости, в энергии, совершенно не зависящей от воли самого медиума, который пассивно отдаёт какую-то часть собственной телесной субстанции для использования её потусторонними операторами. Почему одни люди обладают этой энергией, а другие нет? Мы не знаем этого, точно так же мы не знаем, почему у одних есть музыкальный слух, а у других нет. И то, и другое появляется у нас и не находится в прямой связи с нашим нравственным обликом и темпераментом. На первых порах была обнаружена медиумическая способность для совершения физических проявлений, и общественное внимание сосредоточилось на движущихся столах, на самостоятельно играющих музыкальных инструментах и прочих сугубо материальных проявлениях потустороннего влияния, сильных своей неоспоримостью. К сожалению, разного рода мошенники очень быстро научились этим явлениям подражать. Но с той поры мы узнали о существовании множества других форм медиумической способности, столь отличных одна от другой, что обладатель одной из них оказывался совершенно бессилен в проявлении остальных.** Автоматическое писание, ясновидение, глядение в кристалл, говорение в трансе, спиритическая фотография, прямой голос и многое-многое другое – все эти явления, когда они подлинны, являются выражением одной и той же энергии, которая течёт по разным каналам. Все эти проявления входили в «свод даров», способностями к производству которых в первые времена христианства обладали его последователи. Злокозненному распространению имитации спиритических явлений, несомненно, долгое время содействовала необходимость темноты, провозглашённая ранними экспериментаторами. Но с той поры, как Д.Д.Хоум – величайший медиум всех времён – благодаря исключительной силе своей энергии оказался способен данным требованием пренебречь, соблюдение темноты не является более принципиальным положением. В то же время факт, что темнота скорее, чем свет, и сухость скорее, чем влажность, благоприятствуют хорошим результатам, был с избытком удостоверен, и он указывает на то, что эти явления подчиняются определённым физическим законам. Наблюдение, сделанное много позднее, согласно которому беспроводный телеграф (другая эфирная сила) в два раза успешнее действует ночью, нежели днём, может служить подтверждением выводов ранних спиритов; в то же время их утверждения об относительной безвредности для спиритических проявлений красного света имеют соответствующую аналогию в работе фотографа.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “The Reality of Psychic Phenomena”; “Experiences in Psychical Science” by Pr.W.J.Crawford, Watkins. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** За подробностями отсылаем читателя к «Книге Медиумов» Аллана Кардека – непревзойдённому руководству по практическому Спиритизму. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мне думается, что культом спиритических сеансов сильно злоупотребляют. Если вы уже имели раз возможность убедиться в истинности этих явлений, то физические сеансы сделали своё дело, и тот, кто тратит время на то, что бегает от одного сеанса к другому, подвергает себя опасности стать всего лишь простым охотником за острыми ощущениями. Здесь, как и во всяком культе, есть опасность, что форма заслонит собою суть, и в погоне за физическими доказательствами человек может забыть, что настоящая цель этих сеансов, как я пытаюсь показать, состоит в том, чтобы дать нам уверенность в будущем и духовные силы в настоящем, для того чтобы достичь должного понимания преходящей природы материи и всезначимости того, что нематериально.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Все складно расписанные теории о подсознательном разлетаются во прах перед простым утверждением незримого существа, заявляющего: «Я есмь дух. Я – Инесса, твоя сестра».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я пожимал материализовывавшиеся руки.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я вёл длинные беседы с прямым голосом.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я ощущал специфический озонообразный запах эктоплазмы.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я слышал пророчества, которые вскоре сбывались.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я видел образ «умершего», запечатлённый на фотографической пластине, которой не касалась ничья рука, помимо моей.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я получал через руку моей жены исписанные блокноты, содержавшие информацию, выходившую за пределы её сведений.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я видел, как по воздуху летают тяжёлые предметы, которых не касалась человеческая рука и которые меняли направление движения, покорные воле незримых операторов.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я видел духов, гуляющих по комнате в полумраке и присоединяющихся к разговору присутствующих.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я знал женщину, не обладавшую никакой художнической техникой и тем не менее быстро нарисовавшую под водительством духа-художника картину, висящую теперь в моей гостиной и которую немногим из живущих и здравствующих художников удалось бы улучшить.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я читал книги, которые могли бы исходить только от величайших мыслителей и учёных и которые всё же были написаны необразованными людьми, действовавшими как медиумы незримых умов, столь явно превосходящих их собственный. Я опознал манеру и стиль умершего писателя, которого бы не смог так скопировать ни один пародист, причём строки эти были написаны именно его почерком.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Речь идёт об Оскаре Уайльде и его спиритических посланиях. Случай этот пристально изучался Конан-Дойлем и был удостоверен им как подлинный. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я слышал пение, находящееся за пределами наших земных возможностей, и я слышал свист, который производился без паузы, необходимой нам для взятия воздуха.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я видел предметы, бросаемые издалека и попадающие в комнату с запертыми дверями и окнами.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если бы человек мог видеть, слышать и чувствовать всё это и тем не менее оставаться неубеждённым в реальности незримых разумных сил вокруг себя, то у него были бы веские причины сомневаться в здравости собственной психики. Почему он должен обращать внимание на болтовню безответственных журналистов или на то, как качают головой не имеющие в этом деле никакого опыта учёные после всех тех доказательств, которые ему удалось собрать самому? В данном вопросе они по сравнению с ним всего лишь дети и должны сидеть у ног его.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я хотел бы уверить читателя в том, что эти страницы были написаны человеком, не жалеющим своих сил, для того чтобы на собственной практике познать Учение. Что касается обвинений в излишней доверчивости, которые выдвигают все кому не лень в адрес людей, высказывающих позитивное мнение по поводу этого предмета, автор может торжественно заявить: за всю свою долгую карьеру исследователя он не может припомнить ни одного случая, когда ему пришлось бы признаться в собственной ошибке или удостоверить реальность событий, признанных впоследствии обманом. Доверчивый человек не смог бы посвятить двадцать лет чтению и экспериментам перед тем, как составить своё окончательное мнение.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вопрос этот, однако, не таков, чтобы можно было обсуждать его неким отвлечённым и безличным образом, как то имеет место, когда говорят, например, о существовании Атлантиды. Это тема интимная, глубоко личная и жизненно важная в высшей степени.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Можно сказать, что в наше материалистическое время проповедь христианских сентенций, лишающих человека веры в жизнь после смерти, вряд ли будет кем-то услышана. Доктор Мак-Дугал в своей президентской речи в американском Обществе психических исследований* указывал на связь между кризисом религии и распространением материализма. Он говорил: «Только психические исследования могут изучать факты, не совместимые с материализмом. Материализм распространяет своё влияние, и никакие другие силы не в состоянии остановить его победное шествие: и богооткровенная религия, и метапсихическая философия в равной степени бессильны перед надвигающимся приливом. И если эта волна будет подниматься и усиливаться, как это происходит в настоящий момент, то по всем признакам её разрушающая мощь сметёт то, что с таким трудом завоёвано человечеством – все моральные традиции, созданные не одним поколением людей для упрочения истины, достижения справедливости и совершения благотворительности».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “American S.P.R.”, January, 1923.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Хотя психические исследования сами по себе могут значительно расходиться с религией, выводы и уроки, которые мы всё же в состоянии из них извлечь, просвещают нас о вечной жизни души, о природе этой жизни и о том, как она влияет на наше поведение в земном мире. Если это находится в противоречии с официальной религией, то я должен признаться в том, что не понимаю почему. Для меня это и есть религия – сама суть её. Спиритизм – это великая сила, объединяющая все мировые религии, христианские и нехристианские. В то же время это Учение способно глубоко воздействовать на традиционное христианство, не опровергая его, а объясняя и развивая. И я считаю, что Новое Откровение пророчит неизбежную гибель материализма.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Феноменологический аспект Спиритизма, по мнению ведущих спиритов, не составляет главной его части. Гораздо важнее суть полученных сообщений: физическая смерть – всего лишь этап перерождения духа, жизнь духов во всех отношениях можно считать человеческой; приятное дружеское общение неотъемлемо от этой фазы жизни, и духи совершенно не хотят вернуться к своему прошлому состоянию. Они с удовольствием общаются со своими земными друзьями, желая убедить их в том, что после распада тела жизнь продолжается, в то же время духи заявили о том, что они не обладают даром пророчества.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Это заявление гораздо важнее, чем может показаться на первый взгляд. Испокон веку невежество и легкомыслие провозглашали гадание и предсказание будущего главной обязанностью Спиритизма, а нелепые и глупые результаты, получаемые ими при посредстве фривольных духов, неизменно служили противникам Спиритизма весьма весомым аргументом его мнимой несостоятельности. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Уже давным-давно мой ум нашёл достаточно подтверждений истинности многого, что представляется на первый взгляд невозможным и невероятным. В своё время у меня появился пространный рассказ, полученный с помощью столоверчения, об условиях жизни в потустороннем мире. Детали излагаемого показались мне невероятными, и я отложил отчёт в сторону, и однако оказалось, как я вижу теперь, что все детали того описания полностью согласуются с другими откровениями этого рода. То же случилось и с посланием, автоматически написанным г-ном Губертом Уэйлзом. Он бросил его в ящик стола, сочтя не заслуживающим серьёзного рассмотрения, и лишь потом выяснилось, что оно также вполне гармонирует с остальными.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Фрагменты этого послания см. ниже. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если бы только было можно представить единственного человека, который бы открыл мир бесплотных духов и объявил о нём всему человечеству, то его как открывателя новых миров пришлось бы поставить впереди Христофора Колумба, впереди апостола Павла как учителя новых религиозных истин и впереди Исаака Ньютона как исследователя законов Вселенной.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если мысль, дух, разум человека могут действовать в отдалении от тела, то, стало быть, они до известной степени есть нечто отдельное, отличное от тела. Почему же в таком случае дух не может существовать сам собой даже тогда, когда тело уже погибло? С теми, кто недавно умер, проявления эти выражаются не только в виде действия мысли на расстоянии, но и приобретают внешность умерших, доказывая тем, что проявления эти осуществляются чем-то в точности таким же, как тело, но всё же действующим вне его и его переживающим.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь, сказав о духовном теле и указав, что его присутствие отрицается лишь представителями одной-единственной системы взглядов, давайте обратимся к тому, что происходит в момент смерти в соответствии с наблюдениями ясновидцев по нашу сторону и согласно посмертным рассказам самих умерших – по другую. Наличие подобной двусторонней гарантии при согласовании деталей картины даёт основание считать полученные сведения истиной.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">При безболезненном и естественном процессе умирания более лёгкое тело высвобождается из более тяжёлого и медленно выходит из него, пока не окажется целиком рядом с ним, сохраняя за собой тот же ум, те же эмоции, те же очертания, что и тело, лежащее на смертном одре, сознавая всех присутствующих рядом и не имея возможности дать им знать о себе, за исключением тех случаев, когда среди них оказывается человек, обладающий более тонким духовным зрением и называемый ясновидящим. Как, спросим мы, более тонкое тело может видеть без естественных органов зрения? А как жертва гашиша видит своё бесчувственное тело со стороны? У духовного тела есть свои способности восприятия, которые дают ему такую возможность. Больше мы ничего сказать не можем. Ясновидящему новый дух видится как туманная фигура. Зрению обыкновенного человека он недоступен. Другому духу он, без сомнения, представляется нормальным и вещественным, как мы представляемся вещественными друг другу. Есть указания на то, что со временем духовное тело становится более тонким, а это значит, что к материальному оно ближе всего в момент смерти или сразу вслед за нею, чем по прошествии ряда месяцев или лет. Стало быть, появления умерших наиболее зримы и чаще всего наблюдаются во время смерти; молекулы их эфира, если позволительно так сказать, всё ещё обременены той материей, от которой оне только что отделились.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Что происходит с духовным телом, этой драгоценной ладьёй, несущей в себе нашу суть в плавании по неизведанным морям, после отделения его от более грубой материи? Очень много сообщений, устных и письменных, дошло до нас, в которых подробнейшим образом описываются переживания и впечатления людей в мгновение смерти и сразу же вслед за ним. Устные сообщения поступают от трансовых медиумов, органы речи которых в течение сеанса оказываются под контролем потусторонних умов. Сообщения, автоматически написанные, получаются в результате аналогичного воздействия на пишущую функцию человеческого тела. При этих словах критик закономерно и вполне разумно возразит: «Какая чепуха! Как вы можете проверить это утверждение медиума, если он сознательно или бессознательно претендует на водительство извне?». Это здоровый скептицизм, и им должен руководствоваться всякий экспериментатор, исследующий нового медиума. Доказательства должны содержаться в самом сообщении. Если их в нём нет, то мы, как всегда, должны принять естественное объяснение, нежели то, которое требует очень многих допущений.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Бытует мнение, что компиляция – утомительный процесс, который должен скорее раздражать составителя, чем удовлетворять его. Если представить себе земного писателя, получающего материал для своей книги по междугородней телефонной связи, то с теми же трудностями сталкивается и оператор автоматического письма. И всё же, несмотря на отсутствие авторства, повествования во многих случаях получались довольно логичными, впечатляющими и чрезвычайно интересными. Их трудно назвать древними, так как в них описан сегодняшний день и грядущие перспективы нашей жизни.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некоторые утверждают, что эти повествования очень отличаются друг от друга. Я так не считаю. После внимательного прочтения многих томов посмертных рассказов и великого множества рукописей, полученных в частном порядке от некоторых семей и скрытых от посторонних глаз, я был поражён обнаруженными в них совпадениями. То тут, то там истории напоминали одна другую, порой попадались и откровенные исповеди, отмеченные печатью сенсуализма, но в основном описания были рассудительны, разумны и в целом не противоречили друг другу, даже если расходились в деталях, поскольку описания жизни каждой конкретной личности, конечно же, имеют свои особенности. Представим себе жителя планеты Марс, которого ознакомили бы с описанием жизни крестьянина-индуса, эскимосского охотника и профессора Оксфордского университета. Вышеозначенный персонаж усомнился бы в том, что подобные несхожие жизнеописания принадлежат людям, живущим на одной планете. Этой проблемы нет в загробном мире: насколько нам известно, там не существует таких контрастов. Можно сказать, что характерной особенностью земной жизни является смешение разных социальных типов, имеющих различный уровень духовного опыта, и полное несовпадение этого опыта с человеческой природой. Небеса отличаются от преисподней. В нашем мире человек имеет возможность превратить жизнь – свою и окружающих людей – в рай, пусть даже и на короткое время. Однако не стоит забывать и о том, что существует много путей превращения мира в сносное подобие ада, хотя трудно отрицать, что в определённые моменты человечество нуждается в чистилище.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Итак, какова же эта новая жизнь в описании тех, кто перешёл порог смерти? Попытаюсь ответить на этот вопрос.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Все сообщения о потусторонней жизни разнятся между собой в подробностях; я полагаю, однако, что и большинство рассказов о нашей жизни на земле в подробностях согласуются друг с другом ничуть не больше, но всё же, в общем, между ними есть определённое сходство; то же самое и здесь.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мы не так уж много знаем о грядущей жизни, чтобы брать на себя смелость описывать её с такой же исчерпывающей точностью, как, к примеру, маленькую цветочную клумбу посреди площади. Вероятно, что те посланцы, которые возвращаются к нам, находятся на более или менее одинаковом уровне развития и представляют ту же самую жизненную волну, откатывающуюся от наших берегов. Сообщения обыкновенно приходят от тех, кто скончался недавно, и, как и следовало бы ожидать в таком случае, постепенно ослабевают. В этой связи уместно отметить, что согласно преданиям явления Христа своим ученикам или Павлу происходили только первые несколько лет после его* смерти и что среди ранних христиан нет больше никаких утверждений или упоминаний о том, будто они видели его позднее. Словом, все наши взгляды исходят от одного поколения, и поэтому мы не можем считать их окончательными, но лишь предварительными и частичными. Однако хотя картина, даваемая нами, и может оказаться неполной, всё же такова, как она есть, она весьма последовательна, логически выдержана и чрезвычайно интересна, поскольку затрагивает нашу собственную участь и участь тех, кого мы любим. В этом смысле сообщения представляются мне в высшей степени ободряющими, утешительными, будь то касательно нашей собственной судьбы или же судьбы наших друзей.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* По нормам русского правописания, говоря о Христе в 3-м лице, пишут Он, Его, и т.д. Мы же в книгах спиритов пишем эти местоимения со строчной буквы, прописная употребляется только тогда, когда речь идёт о Боге. К этому нас обязывает спиритическая идеология: спириты не считают Христа Богом или даже «Сыном Божьим» в буквальном смысле. С точки зрения Спиритизма, каждый человек – точно такой же сын Божий и имеет право заявить о себе: «Я есмь сын Божий». Для спиритов Иисус Христос – не божество, но дух, стоящий на самой вершине Духовной Иерархии и представляющий для нас, землян, самого Бога. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Отшедшие в один голос указывают, что переход обычно лёгок и в то же время безболезнен и сопровождается необъятным ощущением мира и покоя. Человек обретает себя в духовном теле, которое является точной копией его физического тела, исключая его болезни, слабости и уродства, которым новое тело не подвержено. Тело это стоит или витает близ старого тела и одновременно сознаёт его и окружающих людей. В этот миг покойник ближе к материи, чем он будет когда-либо позднее, а потому именно в эту пору происходит б<i>о</i>льшая часть случаев, когда мысли его обращаются к кому-либо из живых, находящемуся в отдалении, и когда духовное тело его устремляется вместе с мыслями и является этому человеку. Такие появления происходят чаще всего в мгновение смерти, когда новое духовное тело ещё настолько близко к материи, что глаза сочувствующего человека могут его воспринять, чего, однако, уже не сможет случиться впоследствии.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Всё же сравнительно с общим числом смертей подобные случаи крайне редки. В основном я склонен объяснять это тем, что умерший человек слишком озабочен собственными необычными впечатлениями и переживаниями, для того чтобы много думать о других. Вскоре он, к своему изумлению, обнаруживает, что хотя он и пытается сообщаться с теми, кого видит, однако его эфирный голос и эфирные прикосновения равно не способны как-либо воздействовать на человеческие органы, настроенные лишь на более грубые возбудители. Это благодатный предмет для размышлений и исследований, хотя ни более полное знание о световых лучах, которые, как мы знаем, существуют по обе стороны спектра, ни о звуках, существование которых мы можем доказать вибрациями мембраны, несмотря на то, что звуки эти слишком высоки для того, чтобы быть воспринятыми нашим слухом, не продвинут нас ни на шаг в психическом знании. Поэтому, оставив всё это в стороне, давайте проследуем за судьбой отошедшего духа.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь он уже сознаёт, что в комнате рядом с людьми, которые были здесь при его жизни, есть ещё и другие, которые представляются ему столь же вещественными, как и живые, и среди них он узнаёт знакомые лица и чувствует, как ему пожимают руку и целуют в уста те, кого он когда-то любил на земле и потом потерял. Затем вместе с ними и с помощью и под водительством некоего лучезарного существа, которое стояло тут же и ожидало вновь прибывшего, он, к своему удивлению, устремляется сквозь все препятствия и материальные преграды навстречу своей новой жизни.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Это вполне определённое утверждение, и рассказ этот повторяется всеми, одним за другим, с настойчивостью, которая внушает доверие. Всё это сильно разнится от любой старой теологии. Дух не есть падший или отверженный ангел, но просто сам человек со всеми его достоинствами и недостатками, мудростью и глупостью, так же как и его внешностью. Вполне можно поверить, что самые пустые и глупые люди, потрясённые столь необычным и страшным испытанием, будут до такой степени напуганы, что сразу и вдруг переменятся; но впечатления скоро притупятся и изгладятся, и тогда былой нрав этих людей утвердится и в новых условиях, и глупцы останутся глупцами, что подтверждается также и некоторыми результатами спиритических сеансов.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Далее, прежде чем вступить в свою новую жизнь, дух должен пережить пору сна, бессознательности, которая может длиться самое разное время, вообще едва существуя у одних и растягиваясь у других на недели и месяцы. Мне думается, что продолжительность этого сна определяется общей суммой беспокойств и умственной перенапряжённости в земной жизни, так как более длительный отдых предоставляет бóльшие возможности к забвению их. Это, конечно, лишь простое предположение, но налицо полное согласие мнений относительно существования такой полосы забвения после первых впечатлений духа от новой формы его жизни и прежде, чем он приступит к своим новым обязанностям.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Пробудившись от этого сна, дух слаб, как бывает слабо новорождённое дитя. Силы, однако, скоро возвращаются, и начинается новая жизнь. Это подводит нас к рассмотрению проблемы рая и ада. Не существует ада как места особого и постоянного. Но идея искупления, очищения страданием, т.е. чистилища, подтверждается сообщениями с того света. Без такого наказания в мире не было бы справедливости, ибо невозможно помыслить, чтобы, к примеру, у Распутина и у отца Дамиана была та же самая участь. Наказание вполне определённо и очень серьёзно, хотя в своей наименее суровой форме оно сводится к тому, что более грубые души находятся в более низких областях и с тем знанием, которое им там определили их земные деяния, но для них также есть надежда, что искупление, а также помощь Высших Духов поднимут их на более высокую ступень развития. Высшие Духи посвящают часть своей деятельности этому делу спасения.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Оставив, однако, в стороне области испытания и искупления, которые, быть может, следует рассматривать скорее как больницу и школу для слабых душ, нежели как тюрьму для отбывающих свой срок преступников, скажем, что сообщения с того света все согласуются друг с другом в том, что условия жизни в потустороннем мире в высшей степени приятны. Они согласуются в том, что сходное и единородное притягивается и что те, кто любят друг друга или имеют общие склонности и интересы, объединяются и живут вместе, что жизнь полна интереса и деятельности и что духи не желают возвращаться назад на землю. Всё это, конечно, известия в высшей степени радостные, и я повторяю, что это отнюдь не туманная вера или смутная надежда, но неоспоримые факты, основанные на законах очевидности, согласно коим, если множество независимых друг от друга свидетельств дают сходные утверждения, то утверждения эти имеют право считаться истиной.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XXXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь позвольте мне вкратце изложить, в чём суть этих утверждений. Умершие говорят, что они в высшей степени счастливы и не желают возвращаться назад. Они среди друзей, которых они любили когда-то в земной жизни и затем потеряли; друзей, которые встретили их на пороге нового мира при их смерти, и вот теперь они продолжают свой жизненный путь вместе. У них весьма много там самых разных занятий, близких им по духу. Мир, в котором они обретают себя после смерти здесь, очень похож на мир, покинутый ими, но всё в нём как бы настроено одной октавой выше, чем у нас. Мелодия играется на октаву выше, но ритм при этом остаётся прежним, соотношение нот также не изменилось, но общий итог оказывается другим; так и с переменой мира. Каждая земная вещь имеет там свой эквивалент. Скептики потешались по поводу наличия в том мире спиртного и табака,* но ведь если все вещи воспроизводятся там, то было бы упущением, коли бы эти не воспроизводились на том же основании. Если бы ими злоупотребляли, как это происходит здесь, то это было бы действительно дурным известием, но ничего подобного не сообщалось, и в столь долго подвергавшемся пересудам послании Рэймонда на возможность их производства указывается не как на привычную практику, но скорее в юмористическом ключе, что может служить примером возможностей, имеющихся в потустороннем мире. Хотел бы я знать, был ли среди множества духовных особ, воспользовавшихся этим пассажем, дабы атаковать само по себе Новое Откровение, хоть один человек, который вспомнил о том, что другой и единственный в своём роде пример, связывающий спиртное с потусторонней жизнью, принадлежит самому Христу, когда он говорит: «Сказываю же вам, что отныне не буду пить от плода сего виноградного до того дня, когда буду пить с вами новое <i>вино</i> в Царстве Отца Моего».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Это курьёзное утверждение сделано Рэймондом Лоджем и фигурирует в книге, изданной его отцом Оливером Лоджем под названием «Рэймонд». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Однако данный вопрос не более, чем деталь, а обсуждать детали в предмете столь огромном и столь плохо различимом – занятие всегда неблагодарное. Самая мудрая женщина, которую я знал, как-то сказала мне: «Там могут и вполне должны быть весьма удивительные вещи, потому что если бы факты той жизни были сообщены нам прежде, чем мы вступим туда, мы бы никогда не смогли в них поверить». Самая простая идея о грядущей жизни заключается в том, что там получают развитие дары, коими мы обладаем уже сейчас. Есть там сфера деятельности для человека действия, интеллектуальная работа для мыслителя, художественная, литературная, драматическая и религиозная для тех, чья Богом данная сила направлена в эту сторону. Всё, что мы имеем в нашем мозгу и характере, мы уносим с собой туда. Никто не может быть настолько стар, чтобы ему не стоило учиться, потому что выученное он сохранит.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В том мире у любви нет физической стороны, как и нет деторождения, однако союз супругов, любящих друг друга, там более близок, а говоря вообще, между полами существуют более глубокие дружба, симпатия и товарищество. Каждый мужчина или каждая женщина рано или поздно находят свою духовную «половину». Души детей вырастают до взрослого состояния, так что мать, потерявшая девочку двух лет от роду и умирающая двадцатью годами позже, находит взрослую дочь двадцати двух лет, дожидающуюся её прихода. Старение, возникающее главным образом за счёт механического обызвествления наших артерий, исчезает, и каждый индивидуум достигает своего естественного роста и наружности, отмеченной совершенной мужественностью или женственностью. Пусть ни одна женщина не оплакивает свою утраченную красоту и ни один мужчина – утраченную силу тела и ума. Всё это они вновь обретут по ту сторону завесы. Ибо нет там ни уродства, ни телесной немощи, всё находится в норме и достигает своего наивысшего развития.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XL</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Всякий дух во плоти переходит в следующий мир точно таким, каков он есть, без каких-либо изменений. Смерть безболезненна. Люди одеваются, как и следовало ожидать, поскольку нет никаких причин отказываться от скромности и приличий в новых условиях.* А тело наше там представляет собой точную копию нашего земного в его наиболее прекрасную пору, т.е. молодые мужают, а старики молодеют, и все, таким образом, пребывают в поре наибольшего расцвета сил. В их мире нет телесной боли, но могут быть душевные муки. Жизнь имеет большое сходство с жизнью на земле в её лучшем виде. В том мире жизнь преимущественно духовная так же, как в этом она телесная. Всепоглощающие заботы о еде, деньгах, всевозможные вожделения, боль и тому подобное исходят от тела и потому там отсутствуют. У них есть удовольствия – музыка среди них. Музыка, искусства, интеллектуальное и духовное знание значительно обогатились, и развитие их продолжается.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* На первый взгляд, вопрос об одежде может показаться странным. Но ничего странного в этом нет. Так, на сеансах с материализацией духи, которых мы знали людьми, являются в том костюме, в каком мы видели их при жизни в материальном мире. Но что касается духов, отрешившихся от всего земного, то их одеянье состоит большей частью из драпировки с длинными развевающимися складками, и они представляются, помимо того, с распущенными длинными волосами. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Духи живут семьями и сообществами, поскольку, как и следовало ожидать, всё сходное стремится к соединению, и мужской дух находит свою настоящую подругу, хотя там и нет сексуальности в грубом смысле слова и нет деторождения. Мужья и жёны необязательно встречаются, но те, что действительно любили друг друга, непременно встречаются вновь.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Так как связи сохраняются и остаются на том же уровне, следует ожидать, что нации пока ещё грубо разделены между собой, хотя язык больше и не является препятствием, поскольку средством общения служит мысль. Человек там знает больше, чем знал при жизни. Духи пользуются превосходной справочной библиотекой либо же обладают невероятной памятью, производящей нечто вроде всеведения.* Это мир света и смеха. Общие условия жизни намного счастливее, чем на земле. Духи счастливы и не желают возвращаться на землю. Ими руководят Высшие Существа, у них нет ни богатых, ни бедных, они едят пищу.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Сегодня есть основания полагать, что второе предположение гораздо ближе к истине, хотя и превосходные библиотеки там также имеются, и в них хранится множество сочинений, неизвестных здесь у нас, на земле, либо потому, что они у нас материально не сохранились, либо потому, что были созданы авторами уже после их перехода туда. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Духи молятся и умирают в своём мире прежде, чем вступить в другой. Среди них есть католики, протестанты, буддисты и магометане, но все живут одинаково. Все призна<i>ю</i>т, что ни одна земная религия не имеет преимуществ перед другой, но что характер и утончённость определяют всё. В то же время все согласны с тем, что всяческих похвал достойны религии, учреждающие молитву, отстаивающие чистоту и благородство души, внушающие презрение к мирским делам. В этом смысле и ни в каком ином, как опора для жизни духовной, любая форма религии может кому-нибудь подойти. Если вращение латунного цилиндра наводит тибетца на мысль, что есть в мире нечто более высокое, нежели его горы, и нечто более ценное, чем его яки, то на данном уровне и это уже хорошо. Мы не должны быть слишком взыскательны в таких вещах. Но если даже человек и не верит в Бога, то он не будет за это страдать в следующей жизни, хотя, правда, и не достигнет в ней высокого положения. Молитва, однако, великолепная вещь, так как она поддерживает нас в соприкосновении с миром духов.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Продолжительность жизни в их мире меньше, чем на земле. Все утверждают, что жизнь по ту сторону продолжается ограниченное время, после чего они переходят в другие стадии существования, но между теми стадиями, повидимому, больше общения, чем между нами и Страною Духов. Низшие не могут подниматься, но высшие могут спускаться по своему желанию.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLI</b>*<b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Отрывок из письма Губерта Уэйлза к Конан-Дойлю, в котором он сообщает последнему сведения о загробной жизни, полученные им много раньше, чем самим Конан-Дойлем, и из другого источника. Конан-Дойль приводит это письмо в своей книге. Г.Уэйлз был пишущим медиумом, или «психографом». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Они обладают телом, которое хотя и невосприемлемо нашими органами чувств, для них тем не менее так же вещественно, как для нас наше; тело это основано на важнейших особенностях нашего земного тела, но в его улучшенном, идеализированном виде. У них нет возраста; они не ощущают боли; среди них нет ни богатых, ни бедных. Они одеваются в одежды и едят пищу; они не спят, хотя и говорят о том, что время от времени погружаются в полубессознательное состояние, которое они называют «сном», состояние это – оно мне знакомо – приблизительно соответствует гипноидальному трансу. После некоторого периода времени, который обыкновенно короче, чем средняя продолжительность жизни здесь, на земле, они переходят в какую-то следующую стадию существования.* Люди сходных мыслей, вкусов и чувств стремятся друг к другу и живут вместе. Супруги не обязательно воссоединяются, но любовь мужчины и женщины продолжается и свободна от всего, что здесь у нас препятствует её полному выражению. Сразу же после смерти человек погружается в полубессознательное состояние покоя, длительность которого у разных людей различна. Они не способны испытывать телесную боль, но временами бывают подвержены душевным мукам. Мучительная смерть совершенно неизвестна. Принадлежность к той или иной вере не создаёт различий в положении на том свете, и вся их жизнь в целом в высшей степени счастлива, и никто там даже не в состоянии себе помыслить, чтобы он вдруг пожелал вернуться на землю. Мне ни разу не встретилось само по себе слово «работа» как таковое, но было много указаний на разного рода интересы, которые их занимают. Вероятно, это другой способ говорить то же самое. У нас «работа» обычно означает «средство к существованию», а это, как мне доподлинно известно, не имеет места у них, поскольку все их жизненные потребности как-то «предугадываются» самым таинственным образом. Они говорят, что всё, что мы любим и что необходимо для нашего счастья на земле, сопровождает нас и в той жизни. Не встретилось мне также и никаких определённых сведений о каком-либо «врéменном наказании», но у меня есть указания на то, что люди там начинают свою жизнь на том умственном и нравственном уровне, с которым они покидают землю; и так как их счастье основывается главным образом на симпатии, то те, кто приходят туда с низким уровнем нравственного развития, поначалу длительное время бывают лишены возможности оценить это счастье и наслаждаться им».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Здесь и несколько выше имеется в виду главным образом перевоплощение. Умы, сформированные в традициях протестантского мировоззрения, не понимают идеи перевоплощения и её отвергают. Характерно, что даже после перехода, став духами, такие люди продолжают игнорировать закон реинкарнации – один из главнейших законов жизни. Поэтому и в посланиях духов в странах протестантских идея перевоплощения обыкновенно отрицается. В этом причина огромного превосходства <i>французского спиритизма</i> (или карденизма) над <i>англо-американским спиритуализмом</i>. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Прежде чем оставить этот раздел темы, я должен сказать ещё пару слов об облике эфирного тела. Это тело – само совершенство. И иначе не могло бы и быть в наши дни, когда такое множество наших героев было покалечено в войнах. Невозможно покалечить эфирное тело, любые увечья его физического собрата его никак не затрагивают. И первые слова, которые на недавнем сеансе д-ра Абрахама Уоллеса сказал один пришедший дать о себе весть дух, были: «У меня снова есть левая рука». Родимые пятна, уродства, слепота и прочие несовершенства никоим образом не являются постоянными и исчезают без следа в той счастливой жизни, что нас ожидает. Таково Учение из мира загробного: совершенное тело ожидает каждого.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«А как же, – скажет критик, – описания, данные ясновидящими, или вообще видения, когда можно было увидеть старика-отца, одетого в старомодный наряд другой эпохи, или бабушку с кринолином и шиньоном? Это что, небесные одеяния?» Дело в том, что такие видения не являются самими духами, они лишь образы, <i>проекции</i>, которые создаются перед нами или направляются духами в наш мозг или мозг ясновидящего с целью облегчить узнавание. Отсюда седые волосы и отсюда же старый наряд. Когда действительно видят живого духа, он является в совершенно другом облике, облачённый в развевающиеся одежды – в таком виде традиционно описывали ангелов – и он воспринимается как живое существо, которое своей окраской и текстурой недвусмысленно указывает на духовные условия своего существования, и, вероятно, его форма есть не что иное, как конденсация ауры, окружающей нас при земной жизни.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Это мир всеобщей симпатии. Лишь те, кто соединены её узами, встречаются там. Там нет ни мрачного мужа, ни ветреной жены, чтобы докучать невинному супругу. Всё лишь услада и покой. Жизнь в том мире – длительный и целительный отдых после нервного напряжения материальной жизни и перед новыми испытаниями в будущем. Обстановка домашняя и интимная. Сообщества счастливых душ живут в уютных усадьбах со всей приятностью, какую доставляют музыка и красота. Восхитительные сады, прекрасные цветы, зелёные рощи, прелестные озёра, животные – домашние любимцы – всё с малейшими подробностями описано в посланиях путешественников-первопроходцев, которые наконец смогли дать о себе весть тем, кто остался копошиться позади, в нашем старом блёклом доме. Нет там ни бедных, ни богатых. Профессионал может продолжить там заниматься своим ремеслом, но занимается он этим только ради того удовлетворения, которое приносит хорошо выполняемая работа. Каждый служит сообществу по мере своих сил, и их навещают посланцы вышних сфер, кого в Священных Писаниях именуют <i>ангелами</i>, дабы направлять обитателей того мира и помогать им. Но надо всеми, наполняя всё своей аурой, пребывает великий дух Христа – самоё душа разума, справедливости, сочувственного понимания, предметом предпочтительной заботы коего является планета Земля со всеми её мирами. Это место духовной радости и веселья. Есть в том мире всевозможные виды игр и спорта, за исключением всего того, что может причинить боль низшим формам жизни. Пища и питьё в грубом смысле не существуют, но, как кажется, там имеются удовольствия вкуса, и это отличие порождает неясность, не дающую толком понять смысл посланий по этому поводу. Но выше всего стоят ум, энергичность, сила характера, сила духа, и если они устремлены к добру, они делают человека лидером там, как и здесь. Бескорыстие, терпение и духовность в том мире, как и в нашем, определяют душе более высокие места, причём последние нередко достигаются благодаря тем самым невзгодам нашей жизни, которые представляются нам здесь такими бессмысленными и жестокими, но на самом деле являются для нас благоприятной возможностью ускорить своё духовное развитие, без чего наша материальная жизнь была бы бесплодна и напрасна.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Новое Откровение упраздняет идею о гротескном аде и фантастическом рае, вводя вместо них концепцию постепенного восхождения по ступеням существования без чудовищной перемены, которая бы во мгновение ока превращала нас из человека в ангела или демона. Эта система взглядов хотя и отличается от предшествующих идей, не идёт, как мне кажется, радикальным образом против старых форм веры. На старинных картах их составители имели обыкновение помечать белые пятна, указывающие на неисследованные районы, надписями: «Здесь живут антропофаги», «Здесь владения людоедов» или «Место произрастания мандрагоры». Так и в нашей теологии имелись плохо изученные области, которые по общему согласию были оставлены незаполненными, ведь ни один человек в здравом уме не верил в тот рай, что описан в наших книгах псалмов – этакую страну музыкальной праздности и бесплодного монотонного поклонения. Стало быть, внося ясность об обитателях этих неведомых пространств, новая система ничего не упраздняет. Мы просто стираем на наших теологических картах белые пятна, нанося соответствующие рисунки и надписи.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вполне можно, однако, спросить: допустим, существование такой жизни и такого мира, как они были описаны, вполне удостоверено, но что происходит тогда с теми, кто не заслужили столь благоприятной доли? Что послания из мира иного говорят по их поводу? Но здесь как раз и не следует быть слишком категоричными, потому что нет смысла заменять одну догму другой. Можно дать лишь общий смысл такой информации, достоверность которой нам вполне гарантирована. Естественно, что те, с кем мы вступили в контакт, являются теми, кого мы в подлинном смысле слова можем назвать <i>блаженными</i>, потому что если к вызыванию духов подходить в почтительном и религиозном духе, на наш призыв закономерно откликаются именно такие души. То, что имеется множество менее удачливых, чем оне сами, явствует из их постоянных намёков на возрождающую и возвышающую миссионерскую деятельность, которая входит в число их занятий. Они, повидимому, спускаются в низшие области и помогают их обитателям достичь той степени духовности, которая позволит им перейти в высшую сферу. Это напоминает то, как если бы студент старшего курса приходил в класс к студентам младших курсов, для того чтобы провести занятия с отстающими. Такое понимание даёт прояснение замечанию Христа, когда он говорит, что в раю больше радости по поводу спасения одного грешника, нежели прихода девяносто девяти праведников, ибо скажи он это о земном грешнике, то тот определённо должен был бы стать праведником в этой жизни и тем перестал бы быть грешником прежде, чем достиг бы рая. Но если говорить о грешнике, спасённом из низшей сферы и перенесённом в более высокую, то слова эти точно описывают происходящее.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь несколько слов по поводу текстуры духовного тела, которая представляется нам <i>призрачною</i>, эфемерною. Не следует забывать, что всё зависит от соотнесения со своим окружением. Если б мы могли помыслить мир, который был бы в тысячу раз плотнее, тяжелее и темнее нашего, мы ясно увидели бы, что для своих обитателей он будет казаться таким же, каким нам кажется наш, при условии, что сила и ткань в нём будут находиться в том же соотношении. Если, однако, обитатели такого мира соприкоснутся с нами, то мы покажемся им существами в высшей степени воздушными, живущими в какой-то странной атмосфере света и духа. Они, быть может, не вспомнят, что и мы чувствуем и действуем так же, как они, при условии, что наше существо и окружение гармонируют и соотносятся друг с другом.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">А теперь давайте рассмотрим другой случай – с жизненным слоем, который настолько же превосходит наш, насколько мы превосходим мир свинцовых людей. Нам тогда также покажется, что люди эти, эти «духи», как мы их называем, обитают в мире туманов и теней. Мы не учитываем при этом, что и там всё находится в соответствии и гармонии, и поэтому область, в которой духи живут и движутся и которая кажется нам миром иллюзий и грёз, для них так же реальна, как для нас реальна наша планета, а духовное тело настолько же вещественно для другого духа, как наше земное тело вещественно для других людей.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Есть ещё и другой вопрос, заслуживающий того, чтобы быть здесь рассмотренным, поскольку на первый взгляд он, пожалуй, способен даже ужаснуть, хотя всё же и поддаётся анализу, коль скоро мы за него возьмёмся. Я имею в виду постоянное утверждение из потустороннего мира о том, будто новоприбывшие не знают, что они умерли, и что проходит много времени, иногда слишком много, прежде чем они окажутся способны это понять. Они все согласны с тем, что подобное состояние замешательства и неопределённости очень вредно для духа и тормозит его развитие и что некоторое знание этой первостепенной истины на земле есть единственный способ уберечь себя от поры тоски и отчаяния в загробной жизни. Не приходится удивляться тому, что они, оказавшись в условиях совершенно отличных от тех, к которым их готовило любое из научных или религиозных учений на земле, воспринимают свои новые необычные ощущения как странный сон, и чем более правоверны или материалистичны были их взгляды при жизни, тем труднее им окажется принять эти условия со всем тем, что они налагают. По этой самой причине и ещё по некоторым другим данное Откровение крайне необходимо всему человечеству. Достижением наименьшей практической важности будет хотя бы то, что и людям преклонного возраста придётся понять, насколько им ещё необходимо развивать свой ум: ведь если у них и не окажется времени применить свои знания в этом мире, то они останутся при них как неотъемлемая часть их умственного богатства в последующей жизни.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Такова в общих чертах потусторонняя жизнь в простейшем своём выражении, ибо на самом деле она отнюдь не проста, и мы улавливаем лишь слабые отблески бесконечных кругов внизу, спускающихся во мрак, и бесконечных кругов вверху, восходящих к Божественному сиянию, которое развивает, определяет и оживляет все и вся.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Что касается бóльших подробностей относительно потусторонней жизни, то ими, вероятно, даже лучше и пренебречь по той простой причине, что это бóльшие подробности. Мы все вскоре узнаем их сами, и одно лишь праздное любопытство побуждает нас спрашивать о них сейчас. Ясно одно: в том мире существуют духи и более высокой организации, для которых синтетическая химия – та, которая не только создаёт материю, но и изготовляет из неё предметы – является делом привычным. Во время некоторых сеансов мы видали их за работой в нашей грубой среде, на которую настроены наши материальные ощущения. Если они могут создавать видимые предметы даже в земных условиях, в ходе некоторых наших сеансов, то чего тогда только ни ожидать от них в их собственной среде, когда они работают над сотворением эфирных предметов? Вообще говоря, можно сказать, что духи в состоянии воссоздать любой предмет, аналогичный уже существующему на земле. То, <i>как</i> они это делают, возможно, остаётся предметом догадок и размышлений для менее развитых духов точно так же, как для нас предметом догадок и размышлений являются достижения современной науки. Ведь если бы вдруг какой-то обитатель нечеловеческого мира вызвал одного из нас и попросил его объяснить, что такое тяготение или что такое магнетизм, то как бы беспомощно мы выглядели!</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вступив таким образом в контакт с дорогими нам умершими, мы, естественно, начинаем спрашивать их, как обстоят их дела и каковы условия их существования. Это вопрос чрезвычайной жизненной важности, ибо не приходится сомневаться, что то, что вчера случилось с ними, завтра произойдёт и с нами. И тут их ответ переполняет нас величайшей радостью. В Новом Откровении человечеству нет ничего важнее этого. Оно отметает все ужасные страхи и домыслы, основанием которых является больное воображение и неистовая восточная фразеология. Мы приходим к тому, что здраво, к тому, что исполнено меры, к тому, что разумно, нам открываются бесконечность эволюции и Благость Божья. И не было на свете иных сознательных богохульников, которые бы так глубоко оскорбляли Божество, кроме тех экстремистов (независимо от того, были ль они кальвинистами, католиками, [православными, – <i>Й.Р.</i>], англиканцами или иудеями), которые своим искажённым умом рисовали неумолимого истязателя в качестве Управителя Вселенной!</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Истинность того, что нам сообщается о потусторонней жизни, по самой своей природе никогда не может быть установлена абсолютным образом. <i>Тем не менее она гораздо больше к полной доказанности, чем у любого предшествующего ей религиозного откровения</i> [Курсив наш, – <i>Й.Р.</i>]. Налицо неоспоримый факт, что эти отчёты смешаны с другими, касающимися нашей нынешней жизни, которые зачастую оказываются абсолютно верными. Если дух в состоянии сообщить нам истину о нашем мире, то трудно предположить, что он находится в полном заблуждении по поводу своего собственного. Затем опять-таки есть большое взаимное сходство в отчётах такого рода, хотя происходить они могут от людей весьма далёких друг от друга. Таким образом, хотя они и не являются, если использовать современный жаргон, «вполне удостоверенными», тем не менее они удовлетворяют всем требованиям правдивости. Целый ряд книг, привлёкших к себе куда меньше внимания, чем оне того заслуживают, дают описание будущей жизни со всевозможными подробностями. Таких книг не найти в привокзальных киосках или в обычных библиотеках, но сам факт их регулярного переиздания говорит о том, что есть гораздо более глубокая читающая публика, которая достаёт то, чего хочет, вопреки всем искусственным препятствиям.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XLIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спириты имеют одно из величайших преимуществ перед древними служителями промысла Божьего: впервые установив контакт с умами, населяющими потусторонний мир и посещающими иногда человечество, они прежде всего поинтересовались условиями их жизни там и тем, каким образом влияют на неё поступки человека в земной жизни. Ответы на эти главные вопросы в основном подтверждают взгляды, которых всегда придерживались те или иные религии, и показывают, что путь к вечной благодати лежит через добродетель. Прослеживается в них и определённая система взглядов, проливающая свет на интуитивную космогонию древности. Она описана во многих книгах, посвящённых тем, кто прошёл испытание новой жизнью. Не следует забывать, что многие из этих книг принадлежат перу отнюдь не профессиональных писателей. Примером могут быть произведения, написанные посредством автоматического письма, когда «писатель» лишь фиксирует сообщения, передаваемые бесплотными умами. Встречаются, правда, среди них и произведения, отмеченные писательским или компиляторским талантом.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>L</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В трёхуровневой иерархии загробного мира наличествуют существа, не утратившие полностью связи с землёй. Хотя они и поменяли своё бренное тело на эфирное, но пребывают где-то близко от нашего мира – то ли в силу своей вульгарной натуры, то ли из-за преобладания у них мирских интересов. Организация этих потусторонних форм настолько примитивна, что оне могут даже внедрять себя в сознание тех, кто не обладает даром ясновидения. Существование этого несчастного класса мятущихся духов объясняет появление привидений, призраков, видений и пользующихся дурной славой мест, которые сопутствовали человечеству в любую эпоху. Эти существа, насколько мы можем судить, долго не могут встать на путь духовного служения, колеблясь между добром и злом. Только после того, как ослабевает земное притяжение, они начинают своё новое существование.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Те, кто понастоящему решил изменить свой прежний духовный статус, вскоре оказываются в том жизненном пространстве, которое соответствует состоянию их духа. Наказанием за жестокость, жадность, фанатизм и легкомыслие становится помещение их в круг себе подобных и в миры, погружённые если не в полный мрак, то в туманную мглу, призванную олицетворять их духовное развитие. Но такое окружение не бывает постоянным. Те, кто не предпринимают попытки к духовному совершенствованию, могут оставаться в сумрачных мирах неопределённое время, тогда как другие, внявшие наставлениям духов-направников, вскоре начинают бороться за восхождение в иные, более просветлённые сферы. Из собственного опыта по общению с духами в семейном кругу я узнал, как войти в контакт с существами, блуждающими во тьме, и испытал чувство удовлетворения, получив от них благодарность за то, что открыл им глаза на причины их незавидного положения и показал путь к выходу из него.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* «Тридцать лет среди умерших» д-ра Викленда (“Thirty Years Among the Dead” by Dr.Wickland); «Проблески последующей жизни» адмирала Азборн-Мура (“Glimpses of the Next State” by Usborne Moore) – в этих книгах представлено наиболее полное описание состояния связанных с землёй духов. (<i>А.К.Д.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Близкое знакомство с потусторонними явлениями лишает их той атмосферы таинственности и смутной угрозы, которой наделяют источник своих страхов люди с пылким воображением. Человек неспособен испытывать одновременно два сильных чувства, и если в данный момент преобладает любопытство или страсть исследователя, то места для заурядного страха просто не остаётся.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Нужно сказать слово и по поводу страха перед демонами и злыми духами, который, по видимости, обладает большим весом в глазах некоторых критиков разбираемого вопроса. При более пристальном взгляде на эту эмоцию, заботящую главным образом ретивых последователей Церкви, обнаруживается, что она таит в себе нечто эгоистичное и трусливое. Эти злонамеренные создания в действительности являются нашими братьями, отставшими, правда, от нас в развитии, но они идут к той же цели, что и мы, а задержались в развитии они, быть может, по причинам, частичную ответственность в коих могут иметь земные условия нашего существования. Наши сострадание и симпатия должны обратиться к ним, и если такие существа в самом деле проявятся на сеансе, то истинно христианское отношение к ним, на мой взгляд, будет состоять в том, чтобы увещевать их и молиться о них, дабы помочь им в продвижении по их трудному пути. Те спириты, которые поступали с ними таким именно образом, при последующих их проявлениях могли заметить происшедший в них прогресс. В «Проблесках последующей жизни» адмирала Азборн-Мура можно найти поразительные записи одного американского спиритического кружка, члены которого целиком посвятили себя миссионерской деятельности этого рода. Есть определённый смысл верить в то, что существуют формы несовершенного развития, которым в гораздо большей степени могут оказать помощь на земле, нежели через чисто духовные влияния потустороннего мира, по той, быть может, причине, что эти существа гораздо ближе к земному уровню, нежели к духовному.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Такие духи являются постоянной угрозой человечеству. Если защитная аура человека окажется нарушенной, они могут стать паразитами, подчинив себе своих хозяев. Возможно, что наука будущего выявит ещё немало случаев необъяснимой мании, бессмысленного насилия или неожиданных склонностей к дурным привычкам, вызванных указанной причиной. Она также может являться дополнительным аргументом против применения смертной казни, так как она усиливает ожесточение преступника и – как следствие – приумножает силы зла. Изучение данного феномена осложнено существованием среди мятущихся духов мыслящих форм и форм, обладающих памятью, причём не все из них являются носителями зла. Например, возможно, что духи монахов, посещающие святые места в Гластонбери, могут быть привязаны к старой обители благодаря верности своему обету.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если о положении связанных с землёй духов нам известно очень мало, то ещё менее осведомлены мы о кругах наказания. Несмотря на свою сенсационность, повествование мистера Уарда «Ушедшие на Запад»* кажется более сдержанным и достоверным, чем книга преподобного Вэйл-Оуэна «Жизнь по ту сторону завесы».** Сохранились также описания видений Сведенборга в «Спиритизме» Эдмондса*** и другие труды. Отсутствие информации из первых рук объясняется тем, что, к сожалению, в отличие от Гамлета мы не можем напрямую общаться с обитателями этих низших сфер. Мы знаем об этом понаслышке от Высших Духов, которые ведут миссионерскую деятельность среди низших существ. Трудности и опасности, сопутствующие им, сродни тем, с которыми сталкиваются добровольцы, пытавшиеся на земле обратить в христианство представителей чёрной расы. Мы читаем о сошествии Высших Духов в низшие сферы, об их битвах с силами зла, о князьях тьмы, которые безраздельно властвуют в своём царстве – в этой грандиозной клоаке, куда постоянно стекаются психические нечистоты. Но миссионерская деятельность Высших Духов имеет целью не наказание, а исцеление. Можно сказать, что низшие сферы – суть безликие залы ожидания (госпитальные палаты для больных душ), где духовный опыт призван вернуть страждущим здоровье и счастье.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Gone West” by Ward.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** “Life Beyond the Veil” by Vale Owen.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">*** “Spiritualism” by Judge Edmonds.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наша информация не будет полной, если мы не окинем взглядом более высокие сферы, которые, кажется, являются отражением счастья и красоты духовного развития своих обитателей. Если вспомнить, что понятие «духовное развитие» включает в себя доброту и бескорыстие, то становится ясным, в каком направлении должен итти процесс духовного роста. Этот процесс не зависит от интеллекта, хотя союз интеллекта с духовными качествами способствует формированию более совершенных существ.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Условия жизни в загробном мире изображаются в невероятно радостных тонах, и это только естественное отражение милосердия и справедливости Верховного Ума, позаботившегося о том, чтобы нормой посмертной жизни было именно счастье. Особый воздух, пейзажи, дома, местность, занятия жителей загробного мира – всё это описано детально и с комментариями, которые безусловно убеждают в его реальности. Хотя эти описания представлены в иносказательной форме или в виде аналогий, я склонен принимать их на веру. Так, я верю в то, что «Саммерленд» (Summerland – Страна Вечного Лета, – <i>Й.Р.</i>), как Дэвис называл мир духов, достаточно реален и объективен как для его обитателей, так и для нас. Предвижу вопрос: «Почему же мы не видим его?» Мы должны понимать, что эфирная жизнь протекает в эфирных условиях. Пять наших материальных чувств созвучны материальному миру, в то время как эфирные существа пребывают в гармонии со свойствами и звуками эфирного мира. Слово «эфир» в данном случае используется лишь для обозначения более тонкой субстанции, отличной от земной атмосферы.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Духовные небеса кажутся нам сублимированной эфирной копией Земли и земной жизни, но жизни более возвышенной и качественной. «Как на Земле, так и на небесах», – сказал Парацельс, и его слова стали лейтмотивом истории Вселенной. Тела и их духовные или интеллектуальные качества, по его представлению, остаются неизменными в результате перемещения из одного вселенского пространства в другое. Не изменяется также и его форма, за исключением того, что молодой и старый приобретают зрелую наружность (в земном понимании этих слов). Приняв во внимание это утверждение, мы должны признать и логически вытекающий из него вывод о том, что и всё их окружение подобно земному: занятия и в целом система жизни должны быть такими, чтобы предоставить личности возможность для проявления её талантов. Художник без искусства или музыкант без музыки – фигуры, безусловно, трагические. Подобные ограничения губительны для человечества. По ту сторону границы земного мира существует очень сложное по своей организации общество, в котором каждая личность находит себе занятие, приносящее ей удовлетворение. Иногда личности предоставляется выбор. Так, в «Истории Лестера Колтмэна» покойный студент пишет: «Через некоторое время после смерти я был поставлен перед выбором: музыка или наука. После серьёзных размышлений, я предпочёл сделать музыку своим хобби, а главные силы направил на занятие наукой во всех её проявлениях». После такого заявления естественно возникает желание получить более детальное описание содержания и условий этих научных занятий. Лестер Колтмэн сообщает следующее: «Лаборатория, в которой я работаю, предназначена для исследований паров и жидкостей, образующих тот барьер, который мы смогли бы преодолеть посредством усиленного изучения и экспериментов. Мы уверены, что в результате этих исследований нами будет найдено заветное «Сезам, откройся!» к вратам, отделяющим землю от наших сфер».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “The Case of Lester Coltman” by Lilian Walbrook, p.34.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Лестер Колтмэн предоставил полное описание своей работы и условий, в которых она проводилась. Его можно цитировать как наиболее типичное. Он говорит:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Обитатели земли настойчиво интересовались характером наших жилищ, основами устройства общества, в котором мы живём и работаем. Этот интерес вполне естествен, но описать наш мир земными словами довольно сложно. На примере моей жизни вы сможете представить себе и жизнь других духовных существ, имеющих другой темперамент и тип мышления.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Областью моих интересов была наука, и я продолжил заниматься ею, оказавшись здесь. Для этого я часто посещаю лабораторию, предоставившую все необходимые условия для проведения моих экспериментов. Я живу в собственном доме, очень комфортабельном, с библиотекой, полной книг не только по истории, науке, медицине, но и по другим областям знаний: для нас книги так же важны, как и на земле. В доме есть музыкальный кабинет с полным набором необходимых мне музыкальных инструментов. Дом украшен картинами редкой красоты и обставлен мебелью, спроектированной по моему заказу. В настоящее время я живу один, но друзья часто навещают меня, как, впрочем, и я их. Когда неизъяснимая грусть одолевает меня, я посещаю тех, кого более всего любил на земле.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Из моих окон открывается прекрасный деревенский пейзаж, а неподалёку от моего жилища расположен дом-коммуна, где счастливо живут многие добрые души, работающие в моей лаборатории... Старина Китаец – мой главный ассистент, помогающий мне проводить химические анализы, – заведует этой коммуной. Он замечательная душа, вызывающая большую симпатию, одарённая философским талантом».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Ibidem, pp. 32-33.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">А вот ещё одно описание:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Очень сложно рассказывать о работе в духовном мире. Она распределяется между всеми в зависимости от прогресса, достигнутого личностью. Если душа приходит напрямую с Земли или из другого материального мира, то она должна осознать свои прошлые заблуждения, для того чтобы достичь совершенства здесь. Если вы обладали яркими музыкальными или иными способностями, то здесь эти таланты достигнут наивысшего расцвета. Музыка – один из величайших двигателей прогресса в загробном мире, и хотя развитие музыкальных и художественных талантов достигает здесь своего пика, великая работа по самосовершенствованию душ в Вечной Жизни не прекращается.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Здесь существуют школы обучения для детей-духов. Кроме преподавания наук о Вселенной, других мирах и других царствах, принимающих законы Господа, в них дают уроки бескорыстия, истины и чести. Прошедшие обучение в духовной школе дети-духи по свойствам своего характера наилучшим образом подходят для появления в вашем мире.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Те, кто провёл все свои земные годы в физических лабораториях, войдя в этот мир, должны учиться всему заново. Работа – смысл жизни здесь, и те, кто стал учителем душ, познали многое и о своих собственных душах. Души литераторов стали великими ораторами, оне вдохновенно говорят и учат. Есть здесь и книги, но оне значительно отличаются от ваших. Тот, кто изучил ваши законы, может стать учителем правоведения в духовной школе. Солдат, пройдя уроки правды и чести, становится духом-наставником и помогает душам в любой точке планеты бороться за истинную веру в Бога».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Thought Lectures. “The Spiritual's Reader”, p.53.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В домашнем кружке автора дух близкой подруги семьи рассказал о своей загробной жизни в форме вопросов и ответов:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Чем ты теперь занимаешься?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">– Музыкой и детьми, познаю любовь и материнство, и многое другое, что совсем не напоминает те занятия, которыми я была увлечена на мрачной земле. Среди нас не возникает разногласий, и это делает нашу жизнь более полной и счастливой.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Расскажи нам о твоём жилище!</font> <p align="justify"><font color="#004000" size="3" face="Verdana">– Оно очень симпатичное. Я никогда не видела ничего подобного на земле, так что не с чем сравнить. Так много цветов! Пёстрый цветной ковёр окружает моё жилище со всех сторон, издавая очень изысканный аромат.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">А ты бываешь в других домах?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">– Нет, здесь каждый имеет возможность наслаждаться покоем. Некоторые предпочитают общение с природой. Каждый дом – это оазис. Потусторонний мир – это не только живописные пейзажи, но и симпатичные дома, населённые прекрасными, добрыми, красивыми людьми, испытывающими радость и блаженство просто от того, что они живут в таком замечательном месте. Да, это прекрасно! Никакой земной разум не может постичь то чудо, которое дарует нам этот мир. Краски так изысканны, а отношения в обыденной жизни намного теплее».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Можно извинить резкий тон следующего сообщения, поскольку содержащаяся в нём информация вызывает полное доверие тех, кто уже соприкасался с подобными фактами.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Ради всего святого, остановите неверующих тупиц! Мир так нуждается в этом знании! (т.е. Спиритизме, – <i>Й.Р.</i>) Если бы я мог знать об этом на Земле, то это изменило бы полностью мою жизнь. Свет солнца озарял бы мой тернистый путь, если бы я знал, что мне предстоит после смерти.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Здесь нет никаких споров и раздоров, никаких столкновений. Я интересуюсь многими вещами, особенно тем, что касается мира людей: прогрессом человечества и более всего духовным возрождением земного мира. Я один из тех, кто работает в этом направлении рука об руку с вами.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Долой страх! Свет победит тьму, в которую вы погружены. Это случится очень скоро, как только Бог захочет этого. Ничто не остановит прогресса, никакие силы тьмы не могут противостоять Богу: их толпы будут сметены. Познайте нас лучше, и тогда наша сила придёт вам на помощь».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">На вопрос: «Где же Вы?» – последовал ответ:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Это очень сложно объяснить Вам с позиций потустороннего жителя. Я там, где мне бы хотелось находиться больше всего, с моими возлюбленными и близкими, там, где я могу быть в тесном соприкосновении со всеми вами, оставленными мною на земле».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вопрос: Употребляете ли вы пищу?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Нет, в привычном для вас понимании, но питаемся мы гораздо вкуснее. Здесь такие приятные эссенции, вкусные фрукты и другие вещи, которых нет на земле.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Поразительное существование ожидает вас здесь: красивее и возвышеннее земного, приятнее и светлее. Жизнь на земле – лишь приготовление к жизни в наших сферах. Без подготовки я бы не был способен войти в этот великий и прекрасный мир. Земля – то место, где мы учимся, а этот мир – великая награда нам за учение, наш истинный дом и подлинная жизнь, это – луч солнца после дождя».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">При прочтении многочисленных описаний потусторонней жизни может возникнуть вопрос: насколько можно им доверять? Во многом совпадающие, они даруют нам великое утешение, и это является аргументом в пользу их правдивости. Можно заявить, что эти совпадения объясняются их происхождением из общего земного источника, но такое предположение несостоятельно. Многие описания дошли до нас от тех, кто никоим образом не был знаком со взглядами других людей на ту же проблему, и тем не менее они невероятным образом совпадали в самых мельчайших подробностях. В Австралии, например, автор ознакомился с подобными рассказами, написанными людьми, жившими друг от друга на значительном расстоянии, и они были искренне удивлены совпадением своих записей. Одним из таких поразительных случаев можно считать историю мистера Губерта Уэйлза. Этот джентльмен, скептик по природе, прочёл упомянутые автором рассказы о жизни после смерти, затем извлёк собственную рукопись, написанную много лет тому назад, и послал её автору забавы ради. Он писал: «После прочтения Вашей статьи я был поражён, даже напуган тем, что многие подробности в моём описании загробной жизни совпадали с приведёнными Вами фактами, взятыми из разных источников».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Способна ли эта философия совершить переворот во всеобщем поклонении Пречистому престолу, привычному для всех нас с детства? Как бы там ни было, она отлична от других и более обоснованна; она сулит широкое поле для развития всех дарованных нам свыше возможностей. Ортодоксы утверждают неизменность таких божественных атрибутов, как Престол, венец, арфы и прочая. Но кажется более благоразумным допустить, что некоторые из них имеют право на существование в формах, более соответствующих современным реалиям. Ознакомление с опытом человечества показывает, что античный Элизиум и богатые охотничьи угодья краснокожих индейцев более походят на реальные описания потусторонних миров, чем любые фантастические представления о рае и аде, восторженно излагаемые теологами, выискивающими аналогии в своём воображении.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Рай многим представляется таким будничным и домашним, совсем земным, но мы должны помнить, что психическая и духовная эволюция – процесс медленный и постепенный. В данный момент мы находимся на низких ступенях духовного развития и не можем даже мечтать о том, чтобы быстро пройти все промежуточные состояния и достичь границ Божественного. Эта работа затянется на века и на эры. Мы ещё не способны к настоящей духовной жизни. Но когда мы станем совершеннее, когда улучшится среда нашего существования, мы устремимся к Седьмому небу, где наша душа утонет в блеске славы, недоступной человеческому воображению.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Таков в очень сжатом выражении мир, который открывают нам эти удивительные послания, пришедшие из-за могилы. Можно ли признать то, что мы здесь видим, неразумным? Противостоит ли это в чём-либо нашим понятиям о справедливости? Не будет ли оно, напротив, настолько разумно, что, имея теперь этот ключ, мы можем с предельной ясностью видеть, что это как раз то направление, которому нам лучше всего следовать даже ценой собственной жизни? Природа и эволюция не содействуют внезапным, ничем не подготовленным процессам. Если у человека есть склонность к занятиям техникой, литературой, музыкой и т.д., то они составляют основную часть его характера, и всякая попытка выжить или перейти в иную жизнь без них означала бы утрату своей индивидуальности, своего «я» и превращение в совершенно другого человека. Стало быть, чтобы личность сохранилась, эти качества должны пережить самоё смерть. Но в сохранении этих качеств не было бы никакого смысла, если они не найдут себе средств выражения, а средства выражения, очевидно, требуют определённых материальных посредников, агентов, а также разбирающихся ценителей, публику. Также чувство стыда среди цивилизованных рас стало частью нас самих и требует прикрытия некоторых частей нашей телесной формы, если личность продолжает своё существование. Наши желания и симпатии побудят нас жить с теми, кого мы любим, что повлечёт за собой создание какого-то подобия дома, в то время как человеческая потребность в отдыхе ума и частной жизни повлечёт за собой существование также раздельных комнат. Таким образом, исходя из принципа сохранения личности, можно даже без Откровения из потустороннего мира создать дедуктивным методом вполне аналогичную систему, следуя лишь доводам здравого смысла.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Что касается самого существования этой страны счастья, то оно, повидимому, гораздо более полно доказано, нежели какая иная известная нам религиозная концепция.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Можно с полным основанием спросить, до какой степени столь точное описание жизни по ту сторону могилы является лишь моей собственной концепцией и в какой мере его разделяют более великие умы, изучавшие данный предмет? Я бы ответил, что сказанное – это мой собственный вывод, сделанный на основании анализа большого числа наличествующих свидетельств из мира иного, и что основные черты его уже многие годы приняты тем великим множеством молчаливых активных тружеников во всём мире, которые смотрят на это дело со строго религиозной точки зрения. Я полагаю, что имеющиеся данные в достаточной степени служат нам подтверждением этой веры. С другой стороны, те, кто подошли к данной теме с холодностью и осторожностью, характерными для научного склада ума, будучи наделены во многих случаях сильнейшим предубеждением против догматических верований прошлого и питая вполне естественные опасения по поводу возможного возобновления теологических распрей, зачастую предпочли не дойти до полного принятия, заявив, что по данному вопросу позитивные доказательства невозможны и что мы можем вводить себя в заблуждение либо отражением наших собственных мыслей, либо получением впечатлений от медиума. Профессор Цолльнер, например, говорит: «Содержание духовных откровений для науки оказывается совершенно бесполезным, наука должна руководствоваться лишь наблюдением фактов и выводами, логически и математически объединяющими их в систему».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Данное высказывание немецкого учёного целиком разделяет и профессор Рейхель. Такая позиция, по видимости, служит указанием на желание обойти молчанием религиозную сторону вопроса, и это действительно характерно для большинства наших крупнейших сторонников от науки. Такую точку зрения вполне можно понять, и всё же при пристальном рассмотрении подобный подход оказывается не чем иным, как своеобразным расширенным материализмом. Допускать, как то делают эти учёные, что духи возвращаются, чтобы говорить с нами, что они дают все необходимые доказательства тому, что они есть утраченные нами друзья, и всё-таки оставаться глухими к содержанию посланий, которые они направляют нам, значило бы, наверное, доводить научную осторожность до полного абсурда. Зайти так далеко и, однако, не итти дальше – в подобном положении невозможно оставаться долго.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Нельзя отрицать пользы критического подхода. Однако весьма странным кажется то, что гипотеза, сулящая, окажись она верной, такие замечательные возможности, как приоткрытие завесы, окутывающей тайну смерти, и непосредственное общение со святыми, вызвала не столько трезвую критику, тоже, впрочем, имевшую место, сколько бурю непростительных ни при каких обстоятельствах оскорблений и ругани. Причина, повидимому, в том, что невозможно ожидать объективности от толпы, погрязшей в невежестве. Разум среднего гражданина занят исключительно сиюминутными проблемами, в нём нет места для размышлений о серьёзных предметах и глубоких истинах.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Представьте себе дилетанта-астронома, не имеющего даже подзорной трубы, который насмешливо и высокомерно оспаривает выводы учёных, работающих с телескопом, и вы поймёте, кому подобны люди, не обладающие собственным опытом в области психических явлений, но тем не менее высказывающие критические суждения по этому вопросу.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Людская враждебность ко всем спиритическим явлениям была столь велика, что поневоле сделаешь вывод о вмешательстве тёмных сил. Касаясь этого аспекта проблемы, мистер П.Б.Рэндалл говорит:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«В сознании некоторых людей таится хроническая антипатия, даже ненависть по отношению ко всему спиритическому. Как будто воздух насыщен некими испарениями – неким подобием ментальных спор, вдыхаемых огромным большинством человечества. Они воспламеняют сильнейший ядовитый огонь, стремящийся сжечь тех, чья миссия – принести мир на нашу землю и добрые побуждения в сердца людей. Люди будущего очень удивятся, прочитав, что Дэвенпорты и другие медиумы были вынуждены терпеть самую непримиримую враждебность со стороны современников; что они, и среди них пишущий эти строки, пережили неописуемые ужасы всего лишь за намерение убедить современников в том, что человек – это не зверь, лишённый души, которому суждено погибнуть, не оставив после себя ничего, что он бессмертная, вечная душа, которая переживёт распад своего тела. Кроме медиумов, никто не может продемонстрировать реальность факта загробного существования, однако (странное противоречие!) они подвергаются преследованиям именно со стороны тех, чья обязанность убеждать других в бессмертии души».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В наши дни психические явления знакомы каждому, кто не упорствует в собственном невежестве. Мы достигли теперь такой точки, когда дальнейшие доказательства становятся излишними и когда вся тяжесть сомнений и опровержений целиком ложится на тех, кто отрицает существование этих явлений. Но как раз те люди, которые требуют доказательств, как правило никогда не дают себе труда ознакомиться с теми многочисленными доказательствами, которые уже есть. Похоже, каждый считает, будто весь предмет должен быть пересмотрен заново только потому, что лично ему требуются какие-то сведения.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Метод наших оппонентов состоит в том, что они накидываются на того, кто последним подал голос, и затем обращаются с ним так, как будто он выступил с какими-то совершенно новыми взглядами, коих единственным поборником он является, нисколько не считаясь с тем, что ещё и прежде так много самостоятельных тружеников дало им своё подтверждение. Это нечестная манера критики, ибо в каждом деле согласование независимых свидетельств – самый лучший способ убеждения. Однако у нас имеется множество свидетельств, которые не нуждаются и в таком согласовании, поскольку даже нескольких отдельных фактов вполне достаточно для того, чтобы раз и навсегда решить для себя этот вопрос. Если б, например, наше знание о неведомых силах основывалось только на исследованиях доктора Кроуфорда из Белфаста, который посадил испытуемого медиума на стул-весы таким образом, чтобы ноги её не соприкасались с полом, и смог зарегистрировать в связи с происходящими психическими феноменами разницу в весе порядка нескольких фунтов, проверив результаты и записав ход опыта с истинно научным знанием дела, то я не вижу, как его можно было бы опровергнуть. Феномены эти существуют и давным-давно были твёрдо установлены для всех людей с открытым, непредвзятым умом. Сейчас можно лишь сказать, что время научных исследований прошло и наступила пора религиозного строительства.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Среди всех бесчисленных поколений человечества именно нам было уготовано судьбой столкнуться лицом к лицу с самым страшным бедствием, когда-либо случавшимся в мире.* Есть основной факт, который нельзя отрицать и недооценивать. Потому что из него немедленно следует наиважнейший вывод. И вывод этот в том, что мы, вынесшие все страдания мировой войны, должны также понять урок, ради которого они, собственно, и выпали на нашу долю. Если мы и теперь ничему не научимся и не заявим громко о приобретённом знании, то когда ещё в человеческой истории оно сможет быть постигнуто и провозглашено, когда ещё будет проведена такая подготовка духовной почвы для воспринятия духовного семени? Если в наших душах, измотанных и измученных в течение этих страшных пяти лет самопожертвования и терзаний, не произошло коренных перемен, которые бы оне были в состоянии явить миру, то какие ещё души когда-либо смогут откликнуться на столь явный призыв небесного вдохновения? В таком случае состояние человеческого рода окажется поистине безнадёжным, и в грядущих столетиях так и не откроется никаких перспектив улучшения.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Имеется в виду Первая мировая война. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">С какой целью человечество было проведено через горнило столь тяжкого испытания, как мировая война? Разумеется, только поверхностный наблюдатель может полагать, будто великий Создатель всего и вся привёл всю планету в возбуждение, заставил каждый народ напрячь все силы и всё только для того, чтобы слегка сдвинуть ту или иную границу или составить какое-нибудь свежее сочетание в калейдоскопе наций. Нет, причины этой мировой судороги и цели, ради которых она произошла, куда более глубоки. И оне имеют главным образом религиозный характер, а не политический. Оне лежат гораздо глубже пустяковых ссор, занимающих народы сегодняшнего дня. Через тысячу лет национальные последствия этой войны не будут иметь значения, тогда как последствия религиозные станут править миром. И эти религиозные последствия состоят в реформировании сегодняшнего декадентствующего христианства, в его упрощении, в его очищении и усилении за счёт новейших фактов общения с душами умерших и ясного знания о том, <i>что</i> лежит за дверью смерти, через которую мы выходим, оставляя эту жизнь позади. Потрясение, вызванное войной, имело целью возвысить нас до умственной и моральной серьёзности, дать нам мужество покончить с ханжеством, заставить человечество осознать Новое Откровение и воспользоваться его плодами. Причём для всех, кто с открытым умом изучит факты и доказательства, само существование этого Нового Откровения окажется недвусмысленно удостоверенным и с избытком доказанным.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Моё мнение таково, что психические явления, существование которых было вполне и всецело доказано с точки зрения всех, кто дал себе немного труда ознакомиться с действительными фактами, сами по себе не имеют никакого значения и что их действительная ценность заключается лишь в том, что они поддерживают собой и придают объективную реальность огромному множеству знаний, которые призваны глубоко изменить наши старые религиозные взгляды и которые должны, при верном понимании и усвоении, превратить религию в явление в высшей степени действенное, каковое более не будет иметь предметом своим веру, но действительный опыт и истину.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Люди, ко мнению которых я питаю глубокое уважение, и в частности сэр Вильям Баррэт, утверждали, что психические исследования совершенно отличны от религии. Это не подлежит сомнению в том смысле, что можно быть хорошим наблюдателем психических явлений и оставаться при этом недостойным человеком. Но сами результаты психических исследований, выводы, которые мы из них извлекаем, и уроки, которые они могут нам дать, учат тому, что жизнь души продолжается и после смерти. Эти результаты объясняют нам, каковы характер и природа этой новой жизни и какое влияние оказывает на неё наше поведение здесь. Если в этом заключается различие с религией, то я должен признать, что не очень-то разумею, в чём оно заключается. Для меня <i>это</i> и есть религия – самая её суть. Но это вовсе не значит, что из этой сути со временем необходимо выкристаллизуется какая-то новая религия. Лично я не хотел бы, чтоб оно вышло так. Не правда ли, мы уже и так достаточно разъединены в своих религиозных воззрениях? Я бы предпочёл увидеть в этом основополагающем принципе Спиритизма великую объединяющую силу, ибо в любой религии, христианской или другой, только он один и основан на доказанных фактах. Пусть он составит прочный фундамент, на котором каждая религия будет строить (если возникнет нужда в таком строительстве) свою собственную систему, ориентированную на различные типы человеческого мышления. Ведь всегда южные расы будут желать, по сравнению с расами северными, меньшего аскетизма, а западные расы всегда будут более критичны, чем восточные. Невозможно привести всех к единому знаменателю. Но если будут приняты общие предпосылки, истинность которых гарантируется этим Учением из потустороннего мира, то человечество тогда сделает огромный шаг к религиозному миру и единству.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Тогда встаёт вопрос: «Каким же образом спиритическое Учение заменит собою устоявшиеся старые религии и различные философские системы, которые оказывали столь сильное влияние на поведение людей?». На это ответим прежде всего тем, что Новое Откровение будет фатальным лишь для одной из этих религий, или, если угодно, философских систем: для материализма. Я говорю это вовсе не потому, что питаю какие-то враждебные чувства к материалистам, которые, на мой взгляд, как организованная группа, серьёзны и моральны, быть может, как никакая другая; но просто само собой разумеется, что коль скоро дух может существовать и действовать без материи, то сам принцип материализма рассыпается во прах, повлекая за собой крушение вытекающих из него теорий.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь давайте обратимся к пунктам, в которых это Новое Откровение должно преобразовать христианство. Прежде всего я должен высказать истину, которая и так должна быть слишком очевидной для многих, как бы она ни осуждалась некоторыми: христианство должно измениться или погибнуть. Таков закон жизни: вещи и явления либо приспосабливаются, либо погибают. Христианство и без того уже слишком долго медлило с переменами, оно медлило до той поры, пока церкви его наполовину не опустели, пока главной опорой его не сделались исключительно женщины и пока образованная часть общества, с одной стороны, и самый бедный класс его, с другой, как в городе, так и в деревне не отвратились от него. Давайте попытаемся обрисовать причину происходящего, ведь последствия налицо во всех ветвях христианства и происходят из одного глубоко лежащего корня.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Люди отходят от Церкви, потому что они не могут искренно верить в те факты, которые представляют им в качестве истинных. Их разум и чувство справедливости оказываются одинаково уязвлены. Нельзя увидеть справедливости в искупающей силе жертвоприношения, ни в Боге, который может быть умилостивлен такими средствами. Помимо того, многим непонятны такие выражения, как «отпущение грехов», «очищенье кровью Агнца» и тому подобное. Пока ещё мог стоять вопрос о «падении человека», подобным фразам могло быть какое-то объяснение, но когда стало вполне ясным, что человек никогда не «падал», когда благодаря своему теперешнему более полному знанию мы смогли шаг за шагом проследить развитие человеческого рода, пройдя от пещерного и кочевого человека назад, в глубь незапамятных времён, в которые человекообразная обезьяна медленно развивалась в обезьяноподобного человека, мы, оглядываясь назад на эту бесконечную вереницу жизней, знаем теперь, что человечество всё время именно <i>поднималось</i>, совершенствуясь от одного поколения к другому. И в его истории нет никаких следов <i>падения</i>. Но если не было «падения», что остаётся тогда от искупления, воздаяния, первородного греха, от большей части мистической христианской философии? Если прежде она даже и выглядела настолько разумной, насколько неразумной предстаёт сейчас, то всё равно она совершенно расходится с фактами.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Опять же слишком большое значение было придано смерти Христа. Не такая уж это и редкость – умереть за идею. Каждая религия равным образом имела своих мучеников. Люди постоянно умирают за свои убеждения. Тысячи наших молодых людей делают это в настоящее время во Франции.* Поэтому смерть Христа, сколь бы возвышенной она ни была в изложении «Евангелия», приобрела, повидимому, неоправданную значимость, как если бы это был какой-то уникальный в человеческой истории феномен – умереть, совершая реформу. По моему мнению, слишком много внимания уделено смерти Христа и слишком мало – его жизни, ибо именно в этой последней заключается истинное величие и настоящий урок. Это была жизнь, которая даже в тех ограниченных воспоминаниях, что дошли до нас, не содержит в себе ни единой черты, которая не была бы прекрасной; жизнь, полная естественной терпимости к другим, всеохватывающего милосердия, умеренности, обусловленной широтой ума, и благородной отваги; жизнь, устремлённая всегда вперёд и вверх, открытая новым идеям и всё же никогда не питающая горечи в отношении тех идей, которые она пришла упразднить, хотя порой даже и Христос теряет терпение из-за узости ума и фанатизма их защитников. Особенно привлекает его способность постичь дух религии, отметая в сторону тексты и формулы. Больше ни у кого и никогда не было такого могучего здравого смысла или такого сострадания слабому. Именно эта восхитительная и необычная жизнь является истинным центром христианской религии.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Снова имеется в виду мировая война. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вообще говоря, человеческая неразборчивость, путающая Творца вселенной с кротким иудейским философом, прямо-таки поразительна. Но я хотел бы привлечь внимание ещё и к другому факту. Ведь если бы Христос был всего лишь хрупким смертным, вроде нас, то его жизнь была бы исполнена для нас гораздо более глубокого смысла. Она тогда бы могла служить идеалом, достичь которого мы бы стремились. А если, с другой стороны, его природа была столь принципиально отлична от нашей, что он и мы находимся на качественно несовместимых уровнях, то его существование теряет для нас всю свою «соль». Для меня совершенно очевидно, что при таком взгляде на вещи его жизнь утрачивает для нас всю свою красоту и не содержит никакого нравственного урока. Если он был Богом, тогда он <i>не мог</i> грешить, и больше здесь говорить не о чем. Потому что обычному человеку, который не Бог и не Божий сын, который грешит по своей природе, совершенно нечему научиться на примере жизни, подобной <i>этой</i>. Нам говорят, что <i>он победил грех</i> – теологи обыкновенно считают, что повторение цитаты или фразы может служить аргументом. Лёгкая же победа! – скажем на это мы. Римские императоры, как известно, в боевом облачении и в полном вооружении спускались иногда на цирковую арену и бились с каким-нибудь несчастным гладиатором, обряженным в свинцовую фольгу, проткнуть которую не составляло ни малейшего труда. Согласно расхожим понятиям о жизни нашего Учителя, он противостоял искушениям мира сего с таким преимуществом, что те оказывались для него всего лишь бессильной бронёю из свинцовой фольги, а не теми грозными противниками, каковыми они являются для нас. Признаюсь, что лично я больше симпатизирую слабостям Христа, нежели его добродетели и мудрости, так как оне, полагаю, гораздо ближе мне, принимая во внимание мою собственную слабость. Может быть, «слабость» – не совсем подходящее слово, и лучше сказать «наиболее человечные черты». И это его упрёк сибаритам. Разгон, который он учинил торговцам в храме. Вспышки его негодования и гнева в адрес фарисеев. Его довольно неразумное раздражение против смоковницы за то, что она не приносит плодов зимой. Его вполне человеческое недовольство женщиной, которая суетится, когда он говорит. Его согласие с тем, что благовоние лучше было использовать на него, чем употребить деньги, коих оно стоило, на оказание помощи бедным. Его сомнения в себе накануне перелома – всё это позволяет мне увидеть и любить в нём именно <i>человека</i>.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Жизнь Христа в этом мире, насколько можно судить, составила 33 года, тогда как с момента его ареста и вплоть до воскресения прошло менее недели. И тем не менее вся христианская система предпочла вращаться вокруг его смерти, уделяя лишь второстепенное внимание прекрасному уроку его жизни. Слишком большой вес был придан одной и слишком мало внимания уделено другой, ибо его смерть, сколь бы прекрасна и возвышенна она ни была, ни в чём не превосходит смерть десятков тысяч людей, которые умерли за идею, тогда как его жизнь, в которой постоянно присутствуют милосердие, широта ума, бескорыстие, мужество, разум и устремлённость в будущее, абсолютно уникальна и сверхчеловечна. Даже по тем отрывочным дошедшим до нас, много раз переведённым с языка на язык записям из вторых рук у нас возникает впечатление, которого не может вызвать ничья другая жизнь. Это впечатление наполняет нас чувством крайнего благоговения. Наполеон, незаурядный знаток человеческой природы, сказал о нём: «Христос стоит совершенно особняком. Всё связанное с Ним поражает меня. Его ум изумляет меня, Его воля парализует меня. Невозможно делать сравнения между Ним и кем-либо из людей. Поистине Он не от мира сего. Чем ближе я к Нему приближаюсь и чем пристальнее в Него всматриваюсь, тем сильнее всё, с Ним связанное, оказывается выше моего разумения».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Именно эта чудесная жизнь, её пример и влияние были действительной целью схождения столь высокого духа на нашу планету. Если бы род людской серьёзно сосредоточился на жизни Христа вместо того, чтобы теряться в тщетных мечтах об искупительных жертвах и вымышленных падениях со всей их мистической и сомнительной философией, то как сильно бы сегодня отличался уровень человеческой культуры и счастья от того, что мы имеем сейчас! Эти теории из-за их неразумности и безнравственности оказались главной причиной того, почему лучшие умы так часто отворачивались от христианской системы и провозглашали себя материалистами. Они, замыкаясь на том, что в этой системе оскорбляло их стремление к истине, отбрасывали с ним вместе и то, чтобы было одновременно и истинно, и прекрасно. Смерть Христа была достойным венцом его жизненного пути, но именно свою жизнь он оставил нам в качестве основания для постоянной религии человечества. Все религиозные войны, непрерывная, длительная вражда между частными лицами и бесчисленные беды сектантских раздоров по крайней мере свелись бы к минимуму, а то и вовсе бы избежались, если бы неприукрашенный пример жизни Христа был взят в качестве эталона религии и человеческого поведения.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но есть и некоторые другие соображения, которые следует учесть, изучая жизнь Иисуса и её силу в качестве образца [поведения]. Одно из них в том, что самым существенным в его жизни было критическое отношение к современной ему религии. Свой могучий здравый смысл и мужество Христос употреблял на то, чтобы разоблачать ханжество и указывать лучший путь. Именно по этим чертам можно узнать подлинного последователя Христа, и ничто так не далеко от него, как молчаливое принятие учений, которые даже по наружности своей насквозь лживы и порочны, потому что являются нам облечёнными признаками власти.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сила иудейских книг для тогдашних евреев оказывалась столь подавляющей, что святость их не могли поколебать даже описки и орфографические ошибки, внесённые в них при переписывании скрибами и оберегавшиеся после этого с величайшим тщанием. Какой иной авторитет имеем мы теперь, кроме жизни Христа, способный для нас сравниться с теми священными книгами иудеев? Если бы Христос был иудейским ортодоксом и обладал тем качеством, которое перед нами зачастую превозносят как «наивную детскую веру», то само христианство не могло бы возникнуть – это простой, очевидный факт. Пусть же реформаторы, которые любят Христа, мужаются, когда полагают, что действительно следуют по пути Учителя, ибо Христос ни разу не сказал, будто Откровение, которое он дал миру и которое столь несовершенно было применено к делу его последователями, будет последним Откровением, которое получит человечество на этой планете. В наши дни столь же великое Откровение было явлено из Центра всякой истины, и оно окажет такое же глубокое влияние на человеческий род, как и христианство, хотя до сей поры и не появилось никакой главенствующей фигуры, чтобы придать веса его наставлениям.* Подобная фигура уже появилась однажды, когда пришло время, и я нисколько не сомневаюсь, что это может случиться и ещё раз.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Это не совсем так. Такая фигура (как то и было обещано Христом – «Еванг. от Иоанна», гл.XIV, ст.15, 16, 17, 26; гл.XVI, ст.7, 8, 12, 13, 14) появилась в своё время: то был <i>Дух Истины</i>, слова которого явлены миру в книгах Аллана Кардека. Сказанного в них достаточно, чтобы преобразовать не только наши религиозные воззрения, но и наполнить всю нашу жизнь на земле новым смыслом. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спириты рассматривают земную жизнь Христа и его смерть скорее как пример, нежели как искупление. Каждый человек отвечает за свои собственные грехи, и никто не может сложить с себя ответственность за их искупление, надеясь, что кто-то другой ответит за них. Ни тираны, ни преступники не могут изменить свою участь, даже прибегнув к какому-либо моральному трюку или к так называемому раскаянию. Хоть искреннее раскаяние и может помочь им, но они всё равно платят за содеянное по полному счёту. В то же время милосердие Бога более велико, чем может представить себе человек, и каждое возможное смягчающее обстоятельство – искушение, наследственность или влияние окружения – принимаются во внимание до того, как наступит час наказания. Такова позиция спиритических Церквей.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спиритов как в Великобритании, так и в других странах можно разделить на тех, кто до сих пор испытывает глубокий пиетет к ортодоксальной Церкви, и тех, кто образовал свои собственные церкви. У последних в Великобритании насчитывается более 400 мест для собраний, проходящих под эгидой Национального союза спиритов.* Спиритическая догма весьма гибка: в то время как большинство спиритических Церквей унитарные, наиболее показательное меньшинство придерживается всё-таки христианских взглядов. На первый взгляд, позиции этих Церквей совпадают по крайней мере по семи основополагающим принципам:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Spiritualist’s National Union.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">1. признание Бога-Отца;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">2. признание братства всех людей;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">3. общение со святыми и с ангелами-хранителями;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">4. продолжение жизни человека после физической смерти;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">5. личная ответственность человека;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">6. воздаяние как за грехи, так и за благие дела;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">7. совершенствование, к которому стремится душа.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И все они, за исключением пятого, сочетаются с привычными воззрениями на христианскую мораль.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некоторые наши оппоненты озабочены желанием узнать, что есть наша «новая религия». Полагаю, они найдут нечто очень похожее, если обратятся на девятнадцать веков назад и изучат христианство от Христа. Там они прочтут о точно таких же знаках и чудесах, которые мы называем сегодня «явлениями» или «феноменами»; там они прочтут о «различении духов», каковое мы называем «ясновидением», и там же узнают о множестве нелепостей и искажений, которые, однако, не смогли помешать новому движению завоевать мир, и именно это, будучи преемником христианства, должен сделать Спиритизм. Однако на сей раз мы должны следить за тем, чтобы священный огонь не загасили формализм и вмешательство материализма. На своём веку мы стали очевидцами ряда ужасных этапов человеческой истории. В то же время я уверен, во всей мировой истории не было ничего, что можно сравнить с бескорыстием и благородством поведения Британской империи в целом и всех британцев в отдельности – я говорю о том бескорыстии и благородстве, которые мы выказали в течение пяти лет этой страшной мировой войны. Правда, что наше настоящее и будущее могут не соответствовать столь высокому уровню, но по крайней мере в военное время нация поднялась вся без исключения до необычайной степени духовного величия. Сам я вовсе не разделяю той точки зрения, будто Христос был бы способен стоять в стороне и наблюдать жестокость или насилие, не вмешиваясь. Вместо этого я предпочитаю верить, что он был среди нас, что он стал бы первым, кто пошёл на риск принять второе мученичество в защиту справедливости и свободы. Он внёс бы свой вклад в дело изгнания немцев из Бельгии с тою беззаветностью, с какой изгнал торговцев из Храма. Не могу принять бесцветного, бесчувственного, беспомощного прочтения его характера, предлагаемого некоторыми.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Христос не дал своего послания от первого лица. Поступи он так, наша позиция была бы куда сильнее. Послание его дошло до нас в форме пересказов и сообщений, сделанных хотя и серьёзными, но малограмотными людьми. Но, разумеется, сам факт, что рыбаки, мытари и все прочие умели хотя бы читать и писать, говорит очень многое в пользу уровня образования в римской провинции Иудея. Лука и Павел, правда, принадлежали к более культурному классу, но сведения свои они черпали у своих не столь образованных предшественников. Их отчёт в высшей степени удовлетворителен в том, что касается единства производимого им общего впечатления и ясности, с которой обрисованы учение и характер Учителя. В то же время их рассказы изобилуют несоответствиями и противоречиями по фактам нематериальной природы. Например, все четыре описания воскресения разнятся в подробностях, и ни один ортодоксальный богослов, занимаясь чтением проповедей, не может в полной мере принять все четыре версии Воскресения, не ставя себя под удар критики, готовой уличить его в непоследовательности и искажении фактов. Но как раз эти подробности и не имеют непосредственного отношения к духу послания Христова. Простой здравый смысл не обязывает нас считать, будто каждый пункт изложения его жизни исполнен вдохновения свыше или что мы не должны делать скидки на несовершенство передачи, индивидуальные убеждения рассказчика, цветистость восточной фразеологии или ошибки в переводах. В новых версиях «Евангелия» действительно допущена такая возможность. Знаменитое выражение Христа о букве и духе почти позволяет нам верить, что он предвидел, каким бедствием станут для нас священные тексты. Он скорее всего знал, что мы пострадаем от них так же, как он сам пострадал от рук современных ему богословов – людей, которые тогда, как и сегодня, являются всемирным бедствием. Повидимому, он считал, что мы будем пользоваться своим умом и мозгами, приспосабливая его учение к изменяющимся условиям нашей жизни и времени. Очень многое из сказанного им обусловлено обществом и способом выражения, характерным для эпохи, в которую он жил. Помыслить в те дни, будто человек готов буквально всё отдать бедному, или что сегодня голодный английский военнопленный должен буквально возлюбить своего врага – германского кайзера, или что поскольку Христос протестовал против непрочности брака в то время, то поэтому двое супругов в наши дни, не любящие друг друга, должны на всю жизнь быть связаны узами рабства и мученичества – все подобные утверждения являются карикатурою на учение Христа и отнимают у него столь сильную его сторону, как здравый смысл, который является одной из главных его характеристик. Требовать невозможного от человеческой природы – значит ослаблять силу ваших доводов даже в тех случаях, когда они разумны.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Многие утверждают, что евангельское учение должно применяться и к войне, но это ложь. Христос никогда не благословлял кровопролития. Я видел, как один англиканский священник благословлял только что отлитую пушку, а другой освящал военное судно, только что спущенное на воду. Можно ли благословлять оружие, предназначенное для истребления людей? Говорят, будто тут благословляется не разрушение, не кровопролитие, а защита отечества и своих близких. Но всегда ли эти утверждения искренни? Нет, сильно мы отдалились от Христова учения. Духовные сановники живут во дворцах и ездят в каретах, и нужно ли удивляться тому, что они, привязавшись к земным благам, перестали понимать Христово учение?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Война – это ужасное дело. Не думайте о блестящих эскадронах, о возбуждающих звуках военных труб. Люди обманывают себя и дурачат, упиваясь военной славой. Они тешат себя блестящим оружием, горячими конями, расшитыми чепраками. Они толкуют о чести и славе, но всё это внешнее исчезает, и наружу выступает истинный леденящий душу ужас проклятия. Люди должны или оставить войну, или признать, что слова Искупителя слишком возвышенны для них.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">У чудовищного утверждения о том, будто Бог поддерживает одну группу человечества против другой, нет никаких оснований. Учение духов всегда утверждало, что убеждения и вера – это мелкие вещи, стоящие за характером и поведением, что именно последние определяют место души в потустороннем мире. У каждой религии, христианской и нехристианской, есть свои святые и грешники, и, если человек добр и кроток, за него нечего бояться в потусторонем мире, независимо от того, является он членом любой из признанных на земле Церквей или нет.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Отец Л. представляется мне идеалом священника – готовность к самопожертвованию и чистота мыслей, здравый смысл и природное чувство юмора. Но он обладает не только добродетелями, но и пороками своего сословия: его взгляды крайне реакционны. Мы с жаром обсуждали религиозные проблемы, но теология, которую он отстаивал, застыла где-то в раннем плиоцене. По сути дела, он вполне мог бы обсуждать свои взгляды с духовником при дворе Карла Великого, и после каждого утверждения они наверняка обменивались бы рукопожатиями. Он вполне готов признать сей факт, да ещё усматривает в нём несомненное достоинство. Он называет это постоянством. Интересно, отличайся наши астрономы, инженеры и законодатели таким же постоянством, где бы тогда оказалась наша современная цивилизация? Неужели религия является единственной областью мысли, у которой нет никакой нужды в развитии, где веки вечные следует соотноситься со стандартом, установленным две тысячи лет назад? Неужели теологи не видят, что человеческий мозг, развиваясь, должен иметь и больший кругозор? Недоразвитый ум создаёт недоразвитого Бога, и кто дерзнёт заявить, будто наш ум достиг уже хотя бы средней степени своего развития? Истинно вдохновенный теолог, будь то мужчина или женщина, прежде всего человек большого ума. Не лысина, выбритая на макушке; не волосы, достигающие до плеч или собранные в косицу, а лишь культурный, сформированный ум понастоящему возводит человека в разряд избранников.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Всё возможно для Бога, и мы только пылинки в Его руках, но Бог дал нам разум, для того чтобы мы могли избирать лучшие пути, и если мы будем пренебрегать этим даром Божиим, то можем поплатиться за наше безумие.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Люди, одарённые мудростью или красноречием, могут объяснять Писание своим ближним, но это не даёт этим проповедникам каких-либо прав и преимуществ. Тем более они не имеют права объединяться в особый класс и называть себя священниками и епископами, требуя от своих ближних послушания. Такой порядок нехороший и унизительный. Не может простой человек быть посредником между человеком и Творцом.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Зачем священники? Все люди равны в очах Всевышнего. Дело веры таково, что никто не имеет права ставить себя выше своего ближнего. Священные книги были написаны для всех, и, стало быть, все имеют одинаковую способность читать и разуметь их. Дух Святый просвещает всякий стремящийся к истине ум. Помимо того, высшие иерархи – самое уязвимое звено любой Церкви.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Священники смотрят сквозь пальцы на пороки своего начальства, которое за то делится с ними своими объедками. Ради сытных пирогов и бутылок с вином эти священники забывают Бога.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Господь Бог начертал Свои законы на всём, что нас окружает, если бы только наш тусклый взгляд, и ещё более тусклая душа были способны прочесть Его письмена.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Благо человеку, которому Бог открыл глаза на истинный смысл бытия. Плоть наша немощна, страшны дни сомнения и опасности, но все эти препятствия просветлённая Богом душа преодолевает успешно.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Каждая молитва, повидимому, основана на идее, что Бог – просто очень большой человек, что Его нужно просить, хвалить и благодарить. Но разве скрип колеса – это похвала Инженеру? Пусть оно лучше вращается побыстрее и скрипит поменьше.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Станислав Лем в «Звёдных дневниках Ийона Тихого» по аналогичному поводу замечает: «Ребячеством было бы думать, будто Творец творил для того, чтобы творение с утра до вечера заискивало перед Ним, чтобы Его авансом обожали за то, что будет <i>там</i>, коли не по сердцу то, что делается <i>здесь</i>, – словно Он виртуоз, который взамен за истовое бисирование молитв готовит вечное бисирование жития после земного спектакля, словно свой лучший номер Он приберёг на потом, когда опустится гробовой занавес». (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Все препирательства и споры о религии не захватывают сущности, скользя только по поверхности. Что человек, то норов. Каждый старается объяснить себе религию по-своему, так, чтобы объяснение соответствовало направлению его ума. Но, однако, в каждом христианском учении, как бы оно ни было затемнено этими толкованиями, лежит здравая, общая всем христианским религиям сердцевина. Если бы вы жили во времена древности, в греко-римском языческом мире, вы поняли бы, какой переворот совершило христианство в человеческой жизни. Люди спорят и горячатся из-за того, как надо понимать то или иное слово, но все эти споры имеют временный характер. Главное значение христианства заключается в том, что оно объясняет нам божественное значение человека и понуждает его к простому и безгрешному существованию. Вот что нам дала христианская вера.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я не желал бы быть добродетельным из страха. Впрочем, долгий опыт жизни открыл мне, что ни один грех в этой земной жизни – не говоря уже о будущей – не остаётся ненаказанным. За каждое дурное дело человек платится или расстройством здоровья, или ухудшением материального положения, или же утратой душевного мира. Наказания эти постигают как отдельные личности, так и целые народы. Исторические книги в этом смысле представляют собой сборники проповедей. Вспомните, например, как любившие роскошь вавилоняне были побеждены трезвыми и скромными персами, а этих последних, когда они, оставив добродетели, ударились в роскошь и пороки, предали мечу греки. А затем и греки, предавшиеся чувственности, были покорены сильными и смелыми римлянами. Последние тоже были, в свою очередь, побеждены народами севера, и случилось это потому, что римляне утратили свои воинские добродетели. Порок и гибель всегда шли рука об руку.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>LXXXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мало того, Провидение пользовалось пороком как орудием для кары других безумствующих народов. Не думайте, что история – дело случая. В мире царствует единая великая система, которой подчинена и жизнь каждого из нас. Чем дольше ты живёшь, тем яснее постигаешь, что грех и несчастие идут рядом и что истинное счастье немыслимо без добродетели.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XC</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Чрезмерное благочестие неутомимых пастырей принесло больше вреда, чем легкомыслие и дурные наклонности. Даже у людей добрых и милосердных сердца превращаются в камень, когда благодать веры уступает место проклятию фанатизма.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Так же, как белый хлопок – самая безвредная субстанция на свете – делается весьма опасным, если его пропитать азотной кислотой, так и самый милейший из смертных становится опасен для окружающих, если он хоть раз проникся идеями сектантской религии. Коли в характере его есть какая-то затаённая злость и суровость, то религиозная узость, сектантство сделают их явными для всех.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сектант – это человек, не только свободу своей собственной совести защищающий – на это он имеет право, – но и старающийся силой навязать свои убеждения другим. В этом отношении сектанты заблуждаются, впадая в тот же самый грех, против которого они борются. Что же касается безбожников, не верующих в Бога, то они хуже лесных животных, ибо последние не лишены самоуважения и смирения, каковых качеств в безбожниках нет. И сектанты, и безбожники – это две крайности; послушайте моего совета: избегайте и тех, и других.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Правда должна быть такой же широкой, как Вселенная, которой она даёт объяснение, и во всяком случае гораздо шире всего, что в состоянии вместить человеческий ум. Протест против узкой, сектантской мысли всегда выражает стремление к истине. Кто смеет заявлять, будто он имеет монополию на Всевышнего? Это было бы наглостью со стороны Солнечной системы, поступи она так, и всё же сотни мелких шаек торговцев тайною ежедневно тем только и занимаются, что вовсю декларируют свою мнимую монополию. Вот в чём состоит истинное богохульство и безбожие.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Примечательно, что неверующий может быть таким же фанатиком, как и любой верующий, и что в своём противоборстве с догмой человек может быть весьма догматичен. Но следует иметь в виду, что именно такие люди являются настоящими врагами свободомыслия. И если что и способно повредить последнему, так это именно богохульные и глупые карикатуры, коие так часто в ходу в некоторых атеистических изданиях.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">У каждого движения имеется своя толпа последователей, бредущих кто в лес, кто по дрова. Мы словно комета, яркая в голове, но рассеивающаяся разрежёнными газами в хвосте. Однако каждый человек может говорить за себя, и я не чувствую, что такое обвинение меня касается. Я фанатичен лишь в отрицании фанатизма, и оно представляется мне столь же правомерным, как насилие применительно к самому насильнику. Если только учесть, какое действие искажение религиозного чувства оказывало в ходе мировой истории (вспомните ожесточённые войны христиан и мусульман, католиков и протестантов; преследования, пытки, домашнюю вражду, мелочную злобу, при этом <i>каждая</i> вера повинна в пролитии крови), то останется только изумляться, что человечество не поместило единогласно фанатизм в разряд первейшего из смертных грехов. И, без сомнения, утверждение о том, что ни чума, ни оспа не принесли человечеству столько несчастья и горя, как фанатизм, звучит вполне банально.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Меня нельзя обвинить в фанатизме, потому что я от всего сердца уважаю каждого доброго католика и каждого доброго протестанта, а также потому, что я охотно готов признать: каждая из этих форм веры была могучим орудием в руках непостижимого нам Провидения, управляющего всем и вся. Так же, как в ходе истории подчас обнаруживалось, что самые далеко идущие и восхитительные последствия могут проистекать от преступления, так оказывается оно и в религии: хотя вера основана на совершенно нелепом представлении о Создателе и Его путях, всё же она может оказаться весьма полезной для людей принявшей её эпохи. Но если она правильна для тех, чьим интеллектуальным запросам она удовлетворяет, то со стороны тех, чьи запросы она удовлетворить не в силах, справедливо протестовать против неё; в результате именно этого процесса вся масса человечества постепенно приходит в брожение, а затем делает ещё один шаг вперёд в своём духовном восхождении.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Католицизм отличается большей проработанностью деталей, но протестантство более рационально. Протестантство приспосабливается к современной цивилизации, католицизм же рассчитывает на то, что цивилизация приспособится к нему. А народ перепрыгивает с одной большой ветки на другую и воображает, будто совершил великолепную перемену, в то время как ствол самого дерева треснул под тяжестью прыгунов и обе ветви в их нынешнем обличии раньше или позже обречены на общую гибель. Движение человеческой мысли, при всей его медлительности, неуклонно продолжается в сторону истины, и всевозможные формы религии, каждая из которых, повторяю, достойна восхищения в своё время, но которые человек отбрасывает по мере того, как продвигается, подобны буйкам, сбрасываемым с борта корабля, чтобы служить для указания скорости и направления его движения.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Римская вера подходит только для тех народов, которые не привыкли к самостоятельному мышлению. Люди малоразвитые не интересуются религиозными вопросами и верят в обычай, в то, во что им приказывают верить; Англия успела выйти из этих католических пелёнок. </font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Положение вольнодумца в обычном обществе имеет то неудобство, что любая его попытка выразить своё мнение, отличающееся от общепринятого, рассматривается окружающими как проявление дурного тона; противники же его нисколько не скованы подобными ограничениями. Было время, когда требовалось мужество, чтобы быть христианином. Теперь же наступило время, когда мужество необходимо для того, чтобы не быть христианином.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я не являюсь последователем Римской католической церкви; более того, не был им со школьной скамьи. Мои давние связи с Католической церковью не оставили во мне никаких горьких чувств по отношению к этому глубокоуважаемому институту, в рядах которого состоят самые благочестивые люди из тех, что встречались мне на жизненном пути. Но каждый человек несёт в себе собственные душу и разум; руководствуясь их зовом, он и должен итти вперёд. Этот прямой путь открылся передо мной с той поры, как я оставил позади детские годы.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Католики и протестанты попрежнему грызутся. Поистине все эти люди живут по суровым заповедям Моисея и забыли об учении Христа. Римская Церковь навязывает узкое, упрощённое толкование многосложного мира. На религию же надо глядеть широко, ибо истина шире всех тех представлений и понятий, которые могут быть составлены о ней отдельными людьми.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Существование стола свидетельствует о существовании столяра. Таким образом, существование Вселенной говорит о том, что есть Творец вселенной, называйте Творца как хотите. Рассуждая таким образом, мы стоим на твёрдой почве разума. Для того, чтобы познать Творца, нам не нужно ни вдохновения свыше, ни учителей, ни посторонней помощи. Итак, Творец вселенной существует, и нам ничего не остаётся, как познавать Его по Его делам. Мы смотрим на великолепный небосвод, простирающийся над нами в своей красоте и бесконечности, мы созерцаем Божественную премудрость в растениях и животных. На что бы мы ни смотрели, везде мы видим великую мудрость Творца и Его могущество. Стало быть, Творец вселенной всемогущ и мудр. Заметьте, что к этому мы пришли логически, а не путём догадок и вдохновения. Вот что мы знаем наверное.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>XCIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь спросим себя: для чего сотворён мир и люди? Всмотритесь в жизнь Вселенной и вы увидите, что всё в мире непрестанно совершенствуется, растёт, увеличивается в своём качестве познаний и мудрости. Природа – это молчаливый проповедник, и проповедует он непрестанно, не только в праздники, но и в будничные дни. Мы видим, как жёлудь превращается в дуб, как из яйца вырастает птица и как из червяка развивается бабочка. Можем ли мы сомневаться в том, что по этому закону непрерывного совершенствования живёт и лучшее из творений – душа человеческая? А как может совершенствоваться душа? Только развивая свои добродетели и подчиняя страсти разуму. Иного пути совершенствования нет. Итак, мы можем сказать с уверенностью, что сотворены для того, чтобы обогащаться в добродетелях и познании.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>C</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Это положение лежит в основе всех религий, и для того чтобы признать справедливость этого положения, никакой веры не требуется. Это положение так же ясно и неопровержимо, как те теоремы Эвклида, которые все из нас проходили. Но на этом общем для всех фундаменте люди строили разные дома. Христианство, магометанство, веры далёкого Востока – во всех религиях основание одинаково. Разница в формах и подробностях. Будем лучше всего держаться христианской веры. Это великое учение любви, к сожалению, редко исполняется. Будем христианами, но не будем презирать и других людей, ибо всё человечество так или иначе причастно религиозной истине.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь давайте посмотрим, какой свет наши духовные наставники проливают на вопрос о христианстве. Мнения в том мире однородны не более, чем и в этом. Но всё же, прочитав некоторое количество посланий по этому предмету, можно сказать, что все они сводятся к следующему: над духами недавно усопших землян имеется множество других духов, их превосходящих; духи эти бывают самого разного рода; назовите их «ангелами», если вы желаете говорить языком старой религии. Но и надо всеми этими верховными духами находится самый Высший Дух, знание о котором оказалось доступно нашим соплеменникам – не Бог, поскольку Бог столь бесконечен, что недосягаем для них, – но тот, который ближе других к Богу и который, до известной степени, представляет самого Бога: это Дух Христа. Целью и предметом его заступничества является планета Земля. Он спустился к нам и жил среди нас в пору великой земной извращённости, в пору, когда мир был столь же злополучен, как и сейчас, для того чтоб преподать нам пример идеальной жизни. Затем он возвратился в своё небесное обиталище, оставив нам учение, которому некоторые из нас следуют и поныне. Такова история Христа, в том виде, в каком нам рассказывают её духи; в ней нет и речи о первородном грехе или об искуплении; но она, на мой взгляд, содержит систему вполне совершенную и разумную.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если бы такой взгляд на христианство стал общепринятым, а его поддерживают авторитет и доводы Нового Откровения, идущего к нам из мира загробного, тогда бы мы получили такую религию, которая была бы способна объединить все Церкви, религию, которая бы примирилась с наукой, которая смогла бы противостоять любым нападкам и утвердила бы Христианскую Веру на неопределённо долгие времена. Наконец-то бы прекратилась война Разума и Веры, наконец-то из мыслей наших был бы изгнан кошмарный бред, а в уме нашем установился бы духовный мир. Я не вижу, как бы такие результаты могли быть достигнуты быстрым захватом власти в какой-либо стране или насильственной революцией. Скорее это придёт как мирное проникновение, наподобие того как сейчас разные грубые идеи, вроде идеи о вечном аде, постепенно отмирают на глазах наших, уступая место более тонким и правдоподобным.* Тогда именно, когда душа человеческая переживает муки и разрывается от страдания, в неё могут быть заронены семена добра и правды, поэтому некий духовный урожай определённо сможет быть собран в будущем из посева дней нынешней нашей жизни.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Об этом смотрите особо: Аллан Кардек, «Рай и Ад, или Божественная Справедливость в объяснении Спиритизма» (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мне говорят, что критицизм, подобный моему, исполнен одной лишь страcтью разрушения и ничего не в состоянии предложить взамен тому, что он упраздняет. Это не совсем так. Думаю, есть некоторые изначальные, доступные нам истины, не требующие от нас веры для их принятия. И этих истин вполне довольно, чтобы дать нам <i>практическую</i> религию, разумную в своей сути до такой степени, что она будет привлекать к себе думающих людей, вместо того чтобы отвращать их, как то было прежде.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда все мы вернёмся к этим немногим изначальным и неопровержимым фактам, появится наконец надежда, что можно положить конец мелким разногласиям и распрям между различными религиями, и тогда единая человеческая семья сможет влиться в единую обстоятельную систему мысли.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда я впервые вышел из пределов веры, в которой оказался воспитан, у меня какое-то время было такое чувство, что почва ушла у меня из-под ног. Не стану преувеличивать и говорить, будто ощущал свою никчёмность и погрузился в беспросветный мрак духовный. Нет, молодость от этого оберегается жаждой деятельности. Но я испытывал какое-то смутное, непрестанное беспокойство, какую-то мучительную пустоту и бесприютность, которых прежде в жизни не замечал. Я настолько, оказывается, отождествил религию с «Библией», что не мог помыслить их раздельно. Когда выяснилось, что фундамент ложен, то и всё здание моей религии с грохотом рассыпалось у меня на глазах. И тогда на помощь мне пришёл добрый старина Карлейль,* с его-то помощью и трудами собственных раздумий я воздвиг свой маленький домишко, в коем с той поры укрываюсь от религиозной непогоды сам и в котором, помимо того, могу приютить одного-двух своих друзей.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Томас Карлейль (1795 – 1881) – английский философ, историк и публицист. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Самое первое и главное, что следует усвоить, так это то, что существование Создателя и указание на Его свойства ни в коей мере не зависят от слов древнееврейских поэтов, ни от изготовленной людьми бумаги и типографской краски. Напротив того, все подобные попытки осознать Его неизбежно умаляют и принижают Его, заключая Беспредельность в узкие рамки человеческих понятий, причём сделано это было в ту эпоху, когда эти понятия в основном были гораздо менее духовны, чем ныне. Ведь даже самый материалистичный из современных умов покоробит утверждение, будто Божество требует от нас массовых казней, а пленных царей приказывает изрубить в куски на жертвенном камне.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Подготовив таким образом свой ум к принятию более высокой (хотя, быть может, и менее ясной) идеи Божества, начинайте изучать Его в Его делах, неподдельных и нерукотворных. Природа является истинным откровением Божества человеку. Ближайший зелёный луг – это вдохновенная страница, на которой вы прочтёте всё, что вам необходимо знать.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Признаюсь, я никогда не был в состоянии понять позицию атеиста. В конечном счёте я пришёл к тому, что вообще не верю в его существование и рассматриваю это слово лишь как форму упрёка со стороны теологов. Под атеизмом можно понимать лишь переходное состояние, временную фазу умственного развития, отрицательную реакцию на человекоподобные представления о Боге. Но я не могу себе и представить, будто человек, пристально изучающий Природу, станет отрицать, что законы, действующие в ней, указывают на существование ума и силы, давших им рождение. Само существование Вселенной является неопровержимым доказательством наличия её Творца так же, как существование стола автоматически указывает на предварительное наличие столяра. Таким образом, об этом Творце можно составить то или иное понятие, но невозможно быть атеистом.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мудрость, сила и средства, направленные к достижению цели, – всё вписано в дивную систему Природы. Какие же ещё доказательства может нам дать после этого книга? Если человек, взирая на мириады звёзд, воображает, будто оне и их неисчислимые спутники движутся с безмятежным достоинством в пространстве, избегая пересекать орбиты друг друга; если, говорю я, взирая на всё это, человек не может осознать свойств Творца без помощи книги Иова, то его склад ума являет собой величайший абсурд во Вселенной. Но ведь не только в большом мы видим постоянно присутствующую заботливость некой разумной силы. Самая малая малость не оказывается оставлена ею без попечения. Мы видим, что мельчайшие хоботки насекомых идеально приспособлены для чашечки цветка; что микроскопический волосок и клетка служат в теле определённой цели во благо целого. И какая разница, происходит ли это в результате особого акта Творения или в результате эволюции? Ну, мы знаем, что фактически это произошло в результате эволюции, но ведь сама эта эволюция служит лишь указанием на действие определённых законов. Она указывает на них, но их не объясняет.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И если эта сила позаботилась о пчеле, снабдив её собирательным аппаратом и хоботком, позаботилась о невзрачном семени, наделив его множеством приспособлений, благодаря которым оно достигает наиболее подходящей для него почвы, то мыслимо ли, чтобы мы – высочайшее из всех Её творений – оказались обделёнными? Такое <i>немыслимо</i>. Сама эта идея несовместима с системой Творения в том виде, как оно предстаёт перед нами. И я ещё раз повторяю: чтобы достичь уверенности в существовании мудрого Провидения, нам не нужно никакой веры.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">А вместе с этой уверенностью мы уже имеем всё необходимое для основополагающей религии. Что бы ни происходило после смерти, наш долг и обязанности в нынешней жизни вполне ясно очерчены перед нами. И этические нормы всех религий до такой степени совпадают, что никакого разногласия мнений по этому поводу быть не может. Последняя Реформация упростила католицизм. Грядущая же упростит протестантизм. И ещё одна реформация, когда мир созреет для неё, совершится в свой час. Постоянно совершенствующийся ум будет открывать перед нами всё более широкую религию. Разве не восхитительно думать, что эволюция продолжает жить и что дело её совершается, и что если предком своим мы имеем человекообразную обезьяну, то потомками нашими в конце концов окажутся архангелы?</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Следует повторить, что если Новое Откровение и представляется разрушительным в глазах исповедывающих христианские догмы с чрезвычайной непреклонностью, то на самом деле оно имеет совершенно противоположное влияние на ум, который, подобно столь многим нынешним умам, в конце концов пришёл ко взиранию на всю христианскую систему как на сплошное заблуждение и огромный обман. Ясно показано, что Старое Откровение имеет большое сходство с нынешним; хотя время, злоупотребления людей и материализм сильно обезобразили его и исказили, всё же в нём ещё просматривается тот же общий замысел, то же направление мысли, так что невозможно усомниться в том, что оба они исходят из одного источника. Если Старое Откровение говорит нам о жизни после смерти, о высших и низших духах, о зависимости нашего счастья от собственного нашего поведения, об искуплении страданием, о духах-заступниках (ангелах-хранителях), о высоких Учителях, о единой верховной власти во Вселенной, об Иерархии духовных сил, со ступени на ступень всё выше возносящей нас пред ликом Божьим, то все эти идеи и концепции появляются ещё раз и в Новом Откровении и подтверждены в нём множеством свидетельств. Только лишь притязания на непогрешимость и монополию, фанатизм и педантство теологов, равно как и созданные человеком обряды и ритуалы, изгоняют жизненную силу и самую жизнь из дарованных Богом мыслей – единственно это исказило истину.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Принятие учения, принесённого нам из мира иного, должно глубоко изменить религию, условно именуемую сейчас христианством. Но эти изменения произойдут более в смысле разъяснения и развития, нежели опровержения. Оно устранит серьёзные недоумения, всегда оскорблявшие чувства всякого мыслящего человека; оно также подтвердит и сделает абсолютно определённым факт продолжения жизни после смерти, факт, лежащий в основании всякой религии. Оно подтвердит несчастливые последствия греха, хотя и покажет, что последствия эти никоим образом не определены на целую вечность. Оно подтвердит наличие существ более высоких, каковых мы назвали «ангелами», а также существование надстоящей нам Иерархии, устремлённой вверх, в которой дух Христа занимает своё особое место; оно покажет, что Иерархия эта кульминирует на высотах Беспредельности, с каковой мы связываем идею о Всемогущем Творце, или о Боге. Оно подтвердит идею о рае и временном состоянии искупления, которое соответствует более понятию чистилища, нежели ада. Таким образом, это Новое Откровение в самых жизненно важных своих точках <i>никак</i> не разрушает все прежние верования, и действительно серьёзными людьми, какой бы веры они ни придерживались, оно должно быть встречено как исключительно могучий союзник, а не опасный недруг, порождение дьявола.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Изучая Иерархию высочайших духовных существ, стоящих над ним, спирит понимает, что тот или иной архангел может время от времени посещать человечество с некой просветительской миссией, дабы вселить в него надежду. Даже смиренную Кэти Кинг с её сообщением о бессмертии, полученным от великого учёного, можно расценивать как «ангела во плоти». Франциск Ассизский,* Жанна д’Арк, Лютер, Магомет,** Баб-эд-Дин*** и другие реальные исторические персонажи и религиозные лидеры были среди этих «евангелистов». И первейший из них – согласно верованиям Запада – Иисус, сын еврейского плотника, именуемый нами Христос. Наш разум, далеко не вселенский, не может позволить себе размышлений о степени святости самого Христа; единственное, что мы можем сказать с уверенностью, это то, что Христос был гораздо ближе к понятию святости, чем все мы вместе взятые. Его учение, по которому до сих пор пытается жить мир, наиболее бескорыстное, милосердное и прекрасное. С ним может сравниться только Будда, который также был посланником Господа, но эта вера более близка восточному, нежели западному складу ума.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Франциск Ассизский (1181 или 1182-1226) – итальянский проповедник, основатель ордена францисканцев, автор религиозных поэтических произведений. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** Магомет (Мухаммед) (ок. 570 – 632) – основатель ислама, глава первого мусульманского теократического государства в Аравии; почитается как пророк. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">*** Баб-эд-Дин (настоящее имя Али Мухаммед) (1820 – 1850) – иранский религиозный деятель, последователь секты шейхитов, которые проповедовали идею о скором пришествии мусульманского мессии Махди; в 1844 году объявил себя <i>Баб</i>’ом – то есть <i>вратами</i>, через которые должен действовать ожидаемый мессия. Своими яркими проповедями привлёк множество последователей. В 1847 году объявил себя Махди, был арестован и расстрелян по приказу шаха. В заключении написал книгу «Откровение». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда же мы обращаемся назад, к миссии нашего вдохновенного Учителя, то находим лишь частичное соответствие между его наставлениями и действиями его современных последователей. Мы отмечаем также, что многое из его учения оказалось безвозвратно утраченным. Чтобы восполнить потери, не нашедшие отражения в «Евангелии», необходимо вернуться к практике ранней Церкви, которой управляли те, кто был действительно связан с Господом. Подобные изыскания показывают, что всё то, что мы называем современным Спиритизмом, по всей видимости, было знакомо окружению Христа. В частности, те же способности, которыми духи наделили Св.Павла, сегодня проявляют современные медиумы, и те чудеса, которые подвигли людей прежних эпох к признанию существования загробного мира, могут случаться и сегодня. Человек не прекратил обращаться за помощью к загробному миру. Этот предмет обсуждался во множестве трудов. Резюмировать всё сказанное в них можно следующим образом: вместо того чтобы плутать в лабиринтах ортодоксальной веры, разумнее поверить в то, что простой, смиренный спирит, свободный от догм, напрямую общающийся с духами и святыми и приемлющий учение о Святом Духе, стоит гораздо ближе к раннему христианству, чем любая ныне существующая секта.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Поражает то, что в ранних церковных документах, особенно в записях Отцов Церкви,* повсюду встречаются сообщения о психическом учении, которое было весьма распространено в то время, и его практическом воплощении. Ранние христиане жили в тесном контакте с миром духов. Их абсолютная вера в новое учение и преданность ему основывались на позитивных знаниях каждого из них. Они считали не подлежащим обсуждению тот факт, что смерть – это всего лишь переход к другой, бесконечной и содержательной жизни, который можно было бы более точно определить словом «рождение». Поэтому они не страшились смерти и желали её гораздо больше, чем доктор Ходсон, когда тот воскликнул: «О, я жду этого с нетерпением!» Подобное отношение к смерти никак не влияло на их земную жизнь, что отмечали неоднократно даже их враги. Если мысленно отправиться в отдалённые уголки Земли, то можно с грустью констатировать, что после принятия христианства и вплоть до наших дней многое там изменилось не в лучшую сторону, потому что христианство, которое они приняли, утратило свой непререкаемый авторитет и убедительность, составлявшие его славу в прежние дни.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Отцы Церкви – традиционное название деятелей христианской церкви II-VIII вв., создавших её догматику и организацию. Главный Отец Церкви в католицизме – Амвросий Медиоланский. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Кроме свидетельств ранних Отцов Церкви мы располагаем сентиментальным наследием ранних христиан, которое они оставили на надгробиях в римских катакомбах.* Интересная книга об останках ранних христиан, захоронённых в Риме, принадлежит перу преподобного Спенса Джонса, настоятеля собора в Глостере, которому пришлось заниматься этими удивительными по своей патетичности надписями. Оне имеют неоспоримое преимущество перед всеми другими документальными свидетельствами той эпохи, поскольку подлинность их очевидна. Доктор Джонс, изучивший сотни их, говорит: «Ранние христиане говорят о мёртвых так, будто они живы. Они продолжают общаться с усопшими». Это совпадает с точкой зрения современных спиритов, но Церковь отказалась от неё давным-давно. Могилы ранних христиан, захоронённых в катакомбах, представляют странный контраст с могилами язычников, соседствующих с ними. Последние всегда говорят о смерти, как о свершившемся и окончательном факте, ужасном и бесповоротном событии. «Прощай навсегда!» – вот что является итогом их жизни. Христиане же, наоборот, убеждены в счастливом продолжении жизни. «Эгип, ты будешь жить вечно», «Виктория, покойся с миром и с Христом», «Пусть Господь укрепит твой дух», «Твоя жизнь – в Боге» – эти надписи достаточно убедительно доказывают, что новый и бесконечно утешительный взгляд на смерть снизошёл на человечество.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Римские катакомбы – подземные кладбища ранних христиан, которые вынуждены были прятаться от преследователей в пещерах. Тела умерших хоронили в нишах, выдолбленных в стенах скалы. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Можно отметить, что захоронения в катакомбах доказывают простоту и доступность раннего христианства. Эти качества были характерны до той поры, пока эта вера не «обросла» разнообразными сложными понятиями и абстрактными терминами, которые распространились из Греции и Византии. Они не принесли миру ничего, кроме вреда. Символ, доминирующий в катакомбах, – Пастырь Божий, заботящийся о бедных и беззащитных своих овцах (идея, близкая сердцу человечества во все времена). Усыпальницы первого века нашей эры не содержат ни одного упоминания о кровавом жертвоприношении или девственном рождении. Вы найдёте там лишь атрибуты доброго Пастыря, якорь надежды, ладонь мученика и рыбу – словом, все те «шарады и ребусы», которые олицетворяли имя Христа. Всё это указывает на примитивный характер религии. Христианство находилось в расцвете, пока оно было религией бедных, простых людей. Именно богатые, властные и сильные мира сего привели христианство в упадок, усложнили и разрушили его.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Изучение надписей на гробницах, однако, не позволяет сделать каких-либо заключений об их психическом характере. Для этого нам придётся обратиться к Отцам доникейской поры, и здесь мы находим такое множество сведений, что из них можно составить целую книгу. Проникновение в смысл этих сообщений потребует соответствующей перестройки нашего мышления и усвоения непривычной лексики: например, «пророчество» следует понимать как медиумизм, а «ангел» в нашем представлении – Высший Дух, или направник. Теперь проанализируем несколько типичных цитат из великого множества сообщений.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Блаженный Августин* в своём труде «De cura pro Mortuis» говорит: «Духи умерших могут быть ниспосланы живым, они могут раскрыть им будущее, которое они узнали от других духов, или от ангелов (духовных наставников, – <i>А.К.Д.</i>), или посредством святого Откровения». По современным понятиям речь идёт о Спиритизме. Августин не мог выразиться точнее, так как, видимо, не был достаточно знаком со Спиритизмом, но мы не находим в его словах ни малейшего намёка на недозволенность последнего.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Аврелий Августин (354 – 430гг.) – латиноязычный христианский писатель, выходец из Нумидии (Северная Африка). Изучал риторику, впоследствии преподавал её в Карфагене, Риме и Милане. Назван католическими богословами «блаженным». Как богослов и писатель, имел сильное влияние на оформление всей догматики католицизма. Один из Высших Духов, активно сотрудничавших с Алланом Кардеком в создании спиритического Учения. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Блаженный Августин вновь обращается к этому вопросу в своём труде «О Граде Божьем», где говорит о практике, которая позволяла эфирному (неземному) телу человека общаться с духами и высшими направниками посредством видений. Сегодня мы называем таких людей медиумами – это название определяет их посредническую позицию между телесными и бестелесными существами.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Св.Климент Александрийский* делает сходные намёки, и Бл.Иероним** в своей полемике с Вигилантиусом Галльским*** также оставил похожие упоминания. Это, однако, происходило в более поздний период – после Никейских соборов.****</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Св.Климент Александрийский (150 – 215гг.) – греческий теолог, применявший идеи греческой философии к христианской доктрине. Учитель известного теолога Оригена. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** Блаженный Иероним (340 – 420гг.) – богослов, автор латинского перевода «Библии» (так наз. <i>вульгата</i>). За перевод «Библии» был причислен Католической церковью к разряду святых и Учителей Церкви. На нём лежит вина в недоразумении с Люцифером. Переводя стих из «Книги пророка Исайи», он неудачно построил фразу, и Люцифер (так римляне называли планету, которую мы теперь именуем Венерой, жалуя ей иногда титул «Утренней Звезды»; «люцифер» буквально значит на латыни «светоносец», т.е. «вестник утра») стал восприниматься не как небесное тело, а как некий претенциозный субъект, который «вознёсся на небеса» и был за это «низвергнут в ад».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда в Средние века христианство окончательно выродилось в мракобесие, тогдашние богословы разработали доктрину христианского ада (понятие, совершенно чуждое Христу и раннему христианству) и изобрели Князя тьмы – персонаж, также совершенно неведомый раннему христианству. Тогда-то они и вспомнили о персонифицированном Люцифере, и с той поры латинское название планеты стало одним из имён Духа тьмы. Стало быть, «носитель света» сделался у средневековых знатоков латыни «носителем мрака». Такая вот неумелая игра словами на уровне идиотизма, разросшаяся со временем в учение о сатанизме, каковое закономерно привело к дегенерации христианства. Описка с Люцифером оказалась самой что ни на есть настоящей трагедией для всего христианского мира, вот уже полтора тысячелетия являющегося жертвой чудовищной мистификации. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">*** Вигилантиус (Вигилий) Галльский – дьякон, жил в первой половине V века в Галлии; автор монашеского устава. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">**** Имеются в виду первые два Вселенских собора, проведённых в 325 и 381 годах во главе с императором Константином Великим в городе Никея (нынешняя территория Турции), на которых были утверждены основа православного вероучения – Никеоцарьградский символ веры, а также представления о триединстве Бога, боговоплощении, искуплении, воскресении из мёртвых, крещении, загробной жизни и т.п. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Автором книги «Пастырь» считается Герма* – личность до конца не установленная. По некоторым сведениям, он был другом Св.Павла и прямым учеником апостолов. Впрочем, точное установление авторства не имеет большого значения; книга определённо написана кем-то из ранних христиан и отражает идеи, которые превалировали в то время. В ней говорится: «Дух не отвечает всем, кто его испрашивает, не отвечает он и обычным людям. Дух, который был послан Богом, должен говорить не по желанию человека, а по дозволению Господа. Когда человек, которому явился дух от Господа (т.е. дух-наставник, – <i>А.К.Д.</i>), после произнесения молитвы входит в общество истинно верующих, то дух наполняет этого человека и он начинает вещать согласно воле Божией».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Герма (II в.) – один из апостолических Отцов раннего христианства. Христианин, проданный как раб в Рим, был затем освобождён. Его известный труд «Пастырь» состоит из трёх частей: «Видения», «Наказы», «Образы». В книге содержатся откровения старой женщины и пастыря (ангела) о грехе и моральные наставления, исполнение которых ведёт к новой и светлой жизни. Многие ранние христиане рассматривали этот труд как часть Священного Писания. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Это в точности совпадает с нашим личным психическим опытом, с тем, что мы испытываем во время удавшихся сеансов. Мы не призываем духов, как говорят невежественные критики, мы не знаем, что нас ждёт, но мы молимся, читаем «Отче наш» и ожидаем развития событий. Затем избранный с позволения Господа дух приходит к нам и говорит или пишет через медиума. Герма, как и Августин, не приводит никаких подробностей, позволяющих сделать вывод, будто он имел личный опыт в проведении спиритических сеансов.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Толкования Оригена* также во многом напоминают психическое Учение. Мы могли бы продолжить наши ссылки, но остановимся, пожалуй, на краткой цитате, взятой из его дискуссии с Цельсом**: «Многие люди вошли в лоно христианства благодаря тому, что их души неожиданно чувствуют перемену в себе после общения с неким духом, снизошедшим к ним во сне или наяву». Именно таким путём лидеры материализма (и среди них доктор Эллиотсон) возвратились к вере в жизнь после смерти и определили своё отношение к этой жизни через изучение доказательств психического свойства.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Ориген (185 – 254гг.) – греческий теолог, родился в Александрии, ученик Климента Александрийского. Причудливо, в аллегорической форме интерпретировал «Библию». Кастрировал самого себя, чтобы подтвердить приверженность обряду целибата, т.е. безбрачия. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** Цельс (II в.) – греческий философ-платоник из Александрии, первый известный критик христианства, автор сочинения «Правдивое слово» (179г.), которое сохранилось в значительных цитатах у христианского автора Оригена в его труде «Contra Celsum («Против Цельса»), написанном в III веке. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Именно ранние Отцы Церкви наиболее определённо высказались по поводу этой проблемы и были ближе всего к её психическому источнику. Так, Иреней* и Тертуллиан,** жившие в конце II столетия, писали о психических явлениях, хотя Евсевий*** позже скорбел о том, что они неприемлемы для Церкви. Иреней писал: «Мы слышали о многих собратьях по церкви, обладающих пророческими (медиумическими, – <i>А.К.Д.</i>) дарами: говорящих посредством духа на всех языках, проливающих свет на общие достижения скрытых достоинств человеческих, излагающих таинства Господни». Что лучше этого отрывка может описать функции медиума высокого класса?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Св.Иреней Лионский (140 или 160 – 200гг.) – создатель католической теологии, выдающийся теолог II века. Был епископом Лигдунума (Лион), боролся с гностиками; наиболее известный его труд «Adversus Haereses» («Против ереси»). (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** Квинт Септимий Флоренс Тертуллиан (155 – 222гг.) – апостолический Отец раннего христианства, христианский теолог и писатель. Подчёркивал пропасть между библейским откровением и греческой философией; утверждал веру именно в силу её несоизмеримости с разумом. Развивал своеобразный мистический материализм: души и даже Бог – тела особого рода. В конце жизни сблизился с монтанистами – движением ранних христиан, пытавшихся вернуть Церкви прежнюю чистоту, и в конце концов порвал с Церковью, которую упрекал в непоследовательном проведении принципов аскетизма и мученичества. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">*** Евсевий Кесарийский (Памфил) (между 260 и 265 – 340гг.) – римский церковный писатель, епископ Кесарии (ныне – Квесария, Израиль), автор труда «Церковная история» (истории христианской церкви до 324 года). (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда Тертуллиан выступил с опровержением взглядов Марциона,* он использовал спиритические возможности для проверки истинности аргументов спорящих сторон. Он утверждал, что подобные таланты проявятся в великом изобилии и упомянул о трансречевых сообщениях, о пророчествах и откровениях, проливающих свет на скрытую от глаз истину. Сегодня всё это вызывает насмешки и осуждается современными священнослужителями, а в 200-м году подобные способности поощрялись христианством. Тертуллиан в своём труде «De Anima» («О Душе») сообщает: «Среди нас сегодня находится сестра, обладающая природным даром Откровения. Она получила его от духа в церкви во время службы во славу Воскресения Господня, во время которого она испытала экстаз. Она разговаривала с ангелами (так он называет Высших Духов, – <i>А.К.Д.</i>), постигая тайны, читая в сердцах некоторых людей и принося исцеление тому, кто просил её об этом. «Среди прочих, – сказала она, – мне явилась душа, принявшая форму тела, похожая на духа, но не пустая. Казалось, что можно осязать её: она была мягкой, прозрачной и имела очертания человеческой фигуры, которую можно было разглядеть во всех подробностях».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Марцион (умер в 160г.) – основатель христианской секты (марционизм). По его утверждению, Иисус Христос не мог иметь отношения к Богу-Создателю, воспетому в «Ветхом Завете». Он считал, что подлинное Евангелие Христа было искажено его учениками, которые воплотили в нём идеи иудаизма, а «Ветхий Завет» вообще не должен восприниматься христианами. Согласно Марциону только Св.Павел правильно понял учение Христа. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ещё одним источником информации об устройстве ранней христианской Церкви являются «Апостольские постановления».* В действительности они не принадлежат перу апостолов, но такие исследователи, как Уистон, Краббе и Бунзен, утверждают, что по крайней мере семь из восьми книг подлинные и относятся к доникейскому периоду, а именно к началу III столетия. Изучение их привело к открытию малоизвестных фактов. Во время церковной службы использовались ладан и кадильница, которые присутствуют и в современном католическом богослужении. Священники и епископы были женатыми людьми. Существовала система негласного бойкота тех, кто нарушил церковные правила. Если кто-либо из священников продвигался по церковной лестнице, используя мирские связи, то его лишали сана. Верховенство епископа или Папы принималось безоговорочно. Вегетарианство и полный отказ от вина не одобрялись и даже наказывались. Последнее особенно удивительно: возможно, такие установления были направлены против ересей, связанных с этими привычками. Священник, которого заставали в таверне, временно отстранялся от службы. Всем священнослужителям согласно иудейской традиции разрешалось есть только бескровное мясо. Пост соблюдался строго: один день в неделю (как правило, по четвергам) и 40 дней в Великий пост.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Apostolic Constitutions” – «Апостольские постановления», или «Каноны Св.Апостолов» (II – III вв.) – каноническое (церковное) право ранних христиан, отражает начало развития административного аппарата Церкви. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Все эти древние документы пролили свет на споры о «даре», то есть о разных формах медиумизма, и на его психические корни. Тогда, как и ныне, медиумизм облекался в разные формы, как-то: речь, исцеление, предсказания и тому подобное. Гарнак* пишет, что при каждой христианской церкви раннего периода числились три женщины: одна – для исцеления и две – для предсказаний. Этот вопрос подробно рассмотрен в «Апостольских постановлениях». Во избежание их самовозвеличивания над теми, кто не обладал подобным даром, оне не получали никаких привилегий, ибо талант и добродетель не всегда совпадали.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Адольф фон Гарнак (1851-1930) – немецкий историк церкви и теолог. Один из лидеров либерального протестантизма. Гарнак известен своим многотомным трудом «История догмы» (1888-89гг.), где прослеживает историю развития христианской доктрины. Он настаивал на том, что христианская Церковь испытала сильное влияние греков. Мечтал вернуть Церкви простоту раннего христианства. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сами эти явления, как и в современном Спиритизме, способствовали обращению неверующих. Их целью было «не дарование преимуществ тем, кто обладает подобными способностями, но убеждение неверующих, тех, кого слово не может убедить в силе знамения. Кого-то могут смутить подобные знамения, но не нас – верующих, а скорее неверующих, иудеев и язычников».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* «Апостольские постановления», кн. VIII, раздел I. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Далее следует описание этих разнообразных талантов, которые при внимательном рассмотрении похожи на современные формы медиумизма: «Не каждый из тех, кто подаёт эти знамения и совершает чудеса, может судить тех верящих, кто не удостоился того же дара. Дары Божии, которые Он передал через Христа, различны: этот человек получает один дар, а тот – другой. Некоторые могут обладать словом мудрости (речь в трансе, – <i>А.К.Д.</i>), другие словом знания (наитие, – <i>А.К.Д.</i>), третьи – духовной проницательностью (ясновидение, – <i>А.К.Д.</i>), иные – предвидением грядущего, словом веры (обращение к духам, – <i>А.К.Д.</i>), а иные – долготерпением». Все наши медиумы, несомненно, особенно нуждаются в последнем даре.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Те, кто не состоит в рядах спиритов, могут поинтересоваться, обнаружены ли упоминания о подобных духовных проявлениях в других Церквах, происшедших от одного раннехристианского корня? Да, присутствие высшего духовного начала признавалось всегда. Так, в «Рукоположении в сан епископа» мы находим следующие слова: «Святой Дух всегда с нами, так же как и духи праведников и духи-хранители». В целом, насколько я могу судить, мы сегодня более близки к полному пониманию психических явлений, чем авторы «Постановлений», которые, возможно, уже отошли от непосредственного общения со святыми, характерного для I века. Есть основание поверить в то, что психическая сила неизменна, что она набегает как волна прилива, но мы не знаем, насколько долго она сохраняет свою мощь.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некоторые могут заметить, что поскольку наши знания о событиях, связанных с историей ранней Церкви, очень ограниченны, возможно, полезно было бы вступить в связь с некими высшими духовными умами, которые принимали участие в тех событиях и могли бы обогатить наши знания, предоставив нам новую информацию. На самом деле такая информация уже содержится во многих вдохновенных рукописях,* и даже если доказательства, приведённые мною, подвергнутся уточнению, всё равно они дают возможность проследить историю вопроса и показать всему миру, насколько тесна связь между сообщениями из потустороннего мира и религией. Не так давно были обнародованы две пространные рукописи, написанные рукой леди-медиума мисс Камминз, находившейся в полубессознательном состоянии и писавшей при этом со скоростью 2000 слов в час. Одна рукопись представляла собой описание миссии Христа Филиппом Евангелистом,** а вторая – дополнения к «Деяниям апостолов», принадлежавшие, как утверждалось, руке Клеопы, который трапезничал с воскресшим Христом в Эммаусе.*** Первая из рукописей была опубликована,**** вторая скоро выйдет в свет.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Прежде всего за этим можно обратиться к книгам Аллана Кардека, особенно к «Книге Духов». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** Св.Филипп (I в.) – один из 12 апостолов, проповедовал Евангелие в Скифии и Финикии; был распят. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">*** Эммаус – небольшое селение на северо-западе от Иерусалима. Здесь воскресший Господь узнан был двумя его учениками при преломлении хлеба. Одним из двух учеников, встретившихся в Эммаусе с воскресшим Спасителем, был Клеопа. – «Еванг. от Луки», гл.ХХIV, ст.13, 18. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">**** “The Gospel of Philip the Evangelist”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Насколько мне известно, никто из критиков Спиритизма не изучал рукопись, написанную от имени Филиппа, но её внимательное прочтение убеждает в безусловных достоинствах этого документа. Рукопись ясно и последовательно объясняет многие факты, приводившие в недоумение исследователей. История с рукописью Клеопы, однако, более примечательна, и я склонен признать её наиболее значительным документом во всей истории движения, имеющим сверхъестественное происхождение. Она была передана доктору Остерлею – капеллану епископа Лондонского – одному из выдающихся авторитетов церковных традиций и истории. Доктор утверждал, что рукопись несёт все признаки принадлежности её руке современника эпохи, тесно связанного с кругом апостолов. Многое указывало на высокую эрудицию автора: например, использование имени первосвященника иудея Ханаана, известного англоязычным читателям под именем Анания; это обстоятельство служило также доказательством подлинности рукописи. Среди прочих интересных фактов Клеопа описывает Пятидесятницу* и утверждает, что апостолы сидели по кругу, взявшись за руки, в то время как Учитель наставлял их. Эта рукопись может стать чрезвычайно ценным свидетельством, проливающим свет на историю раннего христианства.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Пятидесятница – 50-й день Пасхи – день, празднуемый в память сошествия Св.Духа на апостолов. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Обе рукописи, по мнению автора, представляют собой неоспоримое подтверждение реального общения ранних христиан с духами, и это невозможно отрицать.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Не презирайте скромных начал, которыми явились «пляшущие столы» или «летающие бубны», каким бы злоупотреблениям и имитациям эти явления ни подвергались, но помните, что падение яблока позволило открыть закон всемирного тяготения, котёл с кипящей в нём водой дал человечеству паровую машину, а подёргивание лягушачьей лапки направило исследовательскую мысль по новому пути, приведшему нас к открытию электричества. Точно так же и явления невысокого порядка, имевшие место в Гайдсвилле, принесли свои плоды, ибо, привлекши к себе на двадцать лет внимание лучших умов той страны, они оказались началом такой работы, которая, по моему мнению, предназначена оказать на прогресс человечества куда большее влияние, чем всё сделанное доныне.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Можно возразить, и многие так и делали – как скептики, так и сами спириты, – что столь эксцентричные физические эффекты бесполезны и несерьёзны. Есть много сторонников этого мнения, однако есть и много других, чьи мысли созвучны словам мистера П.Б.Рэндалла:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Виноваты не бессмертные, а мы сами, ибо каков спрос – таково и предложение. Если до нас не достучаться одним способом, то прибегают – и успешно – к другому: мир вечной мудрости показывает племени слепцов столько, сколько оно способно воспринять, и не больше. Если в интеллектуальном плане мы младенцы, то должны довольствоваться ментальным пюре до тех пор, пока не станем способны к принятию более твёрдой пищи. И раз убедить людей в истинности вечной жизни способны лишь спиритические трюки и фокусы, то они и оказываются явлены людям. Зрелище радужной руки, появившейся в присутствии трёх тысяч человек, способно за десять минут взволновать больше сердец, глубоко впечатлить и дать веру в загробную жизнь большему количеству людей, чем это под силу целому полку священников, который бы трудился пять лет».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наши оппоненты утверждают, будто стуки в Гайдсвилле не открыли ничего чудесного. Я же полагаю, что, открыв наличие разума, существующего отдельно от обычной материи, они <i>уже</i> открыли кое-что чудесное – воистину самое чудесное и удивительное из того, что удалось узнать нашему веку. Я согласен с тем, что многие проявления кажутся ребяческими, но если взглянуть на силу, стоящую за ними, их вызывающую и производящую, то они тогда перестают быть таковыми и становятся вместо этого отправной точкой важнейших размышлений и экспериментов. Обращение было сделано к невежественному и материалистическому поколению, и, чтобы вывести людей из их ограниченного самодовольства, потребны были именно такие грубые и примитивные явления. Нам бы показалось лучшим, если бы некий архангел появился на Трафальгар-сквер и сделал соответствующие заявления, но я подозреваю, что проблема была намеренно затемнена, дабы нам иметь заслугу в применении своих умственных сил и терпения.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Странность, характеризующая, впрочем, дух той эпохи, состоит в том, что участники сеансов редко задумывались о религиозном смысле этого явления: в своих вопросах они чаще всего просили назвать второе имя своей бабушки или сообщить точное число своих дядьёв. Даже самые серьёзные люди задавали совершенно никчёмные вопросы, и никому не приходило в голову, какие перед ними открываются возможности для серьёзного обоснования религиозных верований.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">С тех пор мир сильно изменился: добывается больше угля и железа, развивается промышленность, изобретены страшные орудия войны. Но можем ли мы сказать, что мир в такой же степени продвинулся в спиритическом Учении и стал более почтительно относиться к тайнам невидимого мира? Под руководством философии материализма человечество движется по ложному пути. Чем дальше, тем всё более и более ясно, что путь этот – путь страданий, и человечество должно приступить к постижению этих тайн или погибнуть.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мистер Джером К.Джером сравнил наши современные чудеса с теми, что описываются в «Новом Завете». Но я полагаю, что это всё <i>те же самые</i> чудеса. За исключением «воскресения из мёртвых», я не могу назвать ни одного чуда в «Новом Завете», которое бы не было авторитетно заверено как имевшее место при спиритических опытах.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я сам на практике сталкивался с такими явлениями, как порывы ветра, языки пламени и прямой голос. Что же до налёта «забавности», лежащего на наших современных чудесах, и отсутствия такового на чудесах евангельских, то всё зависит от настроя, в котором описывается какое-либо событие. Я не сомневаюсь, что если бы некий циничный журналист рассказывал истории о хлебах и рыбе или о Гадаринских свиньях, то он вполне мог бы сделать их уморительными, хотя на самом деле это не отражает сути происходящего.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Такого рода опыт был сделан Лео Таксилем в его «Забавном Евангелии». Весьма назидательное сочинение. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда я читаю «Новый Завет», обладая тем знанием, какое даёт мне Спиритизм, у меня складывается глубокое убеждение, что учение Христа было во многих важных отношениях утрачено раннехристианской Церковью и не дошло до нас. Все эти намёки на победу над смертью имеют, как мне кажется, весьма мало значения в современной христианской философии, но тот, кто видел, хотя бы смутно, сквозь покров, руки, протянутые ему из загробного мира, и кто касался их, хотя бы слегка, тот действительно победил смерть. Когда мы сталкиваемся со множеством упоминаний о таких достаточно хорошо известных нам явлениях, как левитация, огненные языки, порывы ветра, духовные дары – одним словом, «сотворение чудес», то нам тогда становится понятным, что самая сокровенная суть этих явлений, непрерывность жизни и общение с умершими были древним более чем наверняка известны. Нас поражает, когда мы читаем: «Здесь он не совершил чуда, ибо в народе не было веры». Ведь разве не согласуется это целиком и полностью с известным нам психическим законом? Или другое место, когда Христос, после того как до него дотронулась больная женщина, восклицает: «Кто коснулся меня? Много добродетели ушло от меня». Мог бы он яснее выразить то, что сегодня сказал бы на его месте медиум-исцелитель, за исключением разве только того, что вместо слова «добродетель» тот употребил бы слова «сила» или «энергия»? И когда мы читаем: «Не всякому духу верьте, но испытуйте духов, дабы знать, идут ли они от Господа», то разве это не совет, который сегодня дают всякому новичку, приступающему к спиритическим исследованиям? Вопрос этот представляется мне слишком обширным, для того чтобы задерживаться здесь на нём подробно, но мне думается, что тема эта, подвергающаяся сейчас столь ожесточённым нападкам со стороны наиболее непреклонных христианских церковнослужителей, в действительности является краеугольным камнем всего христианского учения. Тем, кто желал бы основательнее познакомиться с подобным строем мыслей, я настоятельно рекомендую небольшую книгу д-ра Абрахама Уоллеса «Иисус из Назарета», если только тираж этой бесценной работы не распродан полностью. В ней автор самым убедительным образом доказывает, что чудеса Христа управлялись силами, действующими в рамках психического закона, как мы его понимаем теперь, и что они соответствовали характеру этого закона в малейших своих деталях. Два примера такого рода я уже привёл. Множество же других представлено в этой брошюре. В высшей степени точна и убедительна история материализации на горе двух пророков, если судить о ней по правилам психической науки. Прежде всего бросается в глаза то обстоятельство, что выбор пал на Петра, Иакова и Иоанна, которые составляли психическую группу, когда умершего призвали к жизни: они, вероятно, были наиболее медиумически одарёнными по сравнению с прочими участниками сеанса. Далее указывается на необходимость чистого горного воздуха. Сияющие, ослепительные одежды, облако, слова «построим три молельни», которые можно понять также как «построим три кабины», или «три кабинета» – всё это означает, что были созданы идеальные условия для того, чтобы осуществить явление (материализацию) духа умершего посредством сосредоточения психических сил. Во всём этом усматривается последовательное сходство приёмов и способов. Что касается прочего, то, например, свод даров, которые Св.Павел даёт нам как качества совершенно необходимые последователю христианства, является, по сути дела, перечнем способностей, которыми должен обладать сильный медиум, включая сюда дар пророчества, исцеления, сотворения чудес (или физических феноменов), ясновидения и многое другое («Послание к Коринфянам», I, XII, ст. 8,11). Первоначальная христианская Церковь была вся насыщена Спиритизмом и, видимо, не обращала никакого внимания на запреты «Ветхого Завета», который предоставлял этот дар в право исключительного пользования и выгоды духовенства.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Надо сказать, что, действительно, «чудеса» Христа находятся все в пределах, в коих действуют силы, управляемые психическим законом в том его виде, понимание которого нам даётся теперь Спиритизмом, и что даже в самых мельчайших своих подробностях чудеса эти соответствуют природе этого закона. Согласно философии карденистского спиритизма, «чудес» в Природе не существует и не смогло бы существовать, есть только законы, нами не познанные, и действия, на их основе совершаемые знающим, воспринимаются профанами как чудо. По мнению спиритов, величие Божеское заключается отнюдь не в том, что с помощью каких-то чудес Бог постоянно вмешивается в нормальный ход вещей и произвольно его поворачивает в ту или иную сторону, но в том, что Он изначально создал такие законы, которые направляют развитие Вселенной в нужное русло без всякого последующего и могущественного вмешательства извне. Создание таких законов и является самым величайшим из Божьих чудес.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Христианская Церковь, запрещая вызывание духов, осуждая Спиритизм, формально опирается на запрет Моисея. Но этот запрет у него находится в той части его законов, каковые имеют временный, т.е. переходный и исторически обусловленный характер, и связан с конкретной исторической обстановкой, в какой жили руководимые им евреи. В самом же «Евангелии», созданном в совершенно иных исторических условиях, нет не только ни одного запрета на всё это или хотя бы какого намёка на запрет, но и недвусмысленно указывается на важность этого дела, и вся последующая деятельность апостолов и святых, как ясно всякому знающему предмет, связана с применением Спиритизма, о чём они сами недвусмысленно и говорят в оставленных ими сочинениях. И подводя итог сказанному об этом запрете, можно спросить, неужели Церковь ставит закон Моисеев выше закона Евангелического, т.е., иными словами, неужели же Церковь православных, католиков и протестантов есть Церковь более иудейская, нежели христианская? (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Многие писатели говорили о том, что современные психические исследования представили в новом свете библейские сказания. Лучше других это мнение выразил в своей книге «Человеческая личность и её сохранение после смерти тела» Фредерик Мейерс*:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Human Personality and Its Survival of Bodily Death” by F.W.H.Myers.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Я осмелюсь выразить свою твёрдую убеждённость в том, что (как я уже предсказывал, опираясь на полученные свидетельства) в Воскресение Христово будут верить во все времена не только все разумные люди, пусть и отрицающие новые сведения, но и неразумные тоже... Особенно после того, как была провозглашена концепция духовной жизни после телесной смерти. Совершенно очевидно, что этот факт найдёт лишь слабую поддержку со стороны традиционалистов, зато он может и должен быть подкреплён современными исследованиями. Предположим, мы собрали множество подобных историй, документальных свидетельств очевидцев, и допустим, что все эти повествования были опровергнуты критикой, которая отнесла их к разряду галлюцинаций из-за неточности описаний и других ошибок. Можно ли ожидать, что разумный человек поверит в столь чудесное явление? Ведь современный человек, живущий в наш критический век, всегда теряется, когда он, живя в современной Англии, должен заставить себя поверить в то, что случилось в восточной стране, склонной к суевериям, да ещё в столь давние времена. Были ли результаты психических исследований (я имею в виду все известные мне исследования) однозначно отрицательными? Не подвергнутся ли свидетельства христиан – я уж не говорю об их чувствах – сокрушительному удару?»</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В «Новом Завете» имеется множество эпизодов, которые можно взять в качестве отправных пунктов, чтобы проследить близкую аналогию между аномальными явлениями, ознаменовавшими первые годы христианства, и теми, что поставили в затруднение сегодняшний мир в связи с современным Спиритизмом. Многие из нас охотно допускают, что постоянные требования христианства к человеческой расе вызваны его специфическими доктринами, которые совершенно независимы от чудес, единственное назначение коих имело целью оказать впечатление на ничем не пробиваемое самодовольство бездуховной расы и тем самым с силой направить внимание тогдашних людей к новой системе мысли, предлагаемой христианством. Совершенно то же самое можно сказать и о современном Откровении. Демонстрация силы, простирающейся за пределы человеческих возможностей и человеческого опыта, есть не более, чем способ привлечь внимание. Если повторить где-то уже использованное мною сравнение, то все эти явления не более, чем скромный телефонный звонок, возвещающий, что нам имеют сообщить нечто чрезвычайно важное. Применительно к Христу Нагорная проповедь была куда более значима, чем всё множество совершённых им чудес. То же самое можно сказать о посланиях из мира потустороннего: они бесконечно важнее, чем какие-либо явления, их сопровождающие. Вульгарный ум может выставить историю Христа в весьма вульгарном свете, если он настаивает на чуде с хлебами и рыбой. Так же точно вульгарный ум может овульгарить психическую религию, настаивая на движении мебели и летающих бубнах. В каждом из этих случаев чудеса и явления – лишь неоспоримый знак способности, самая суть которой находится на более высоких планах бытия.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Во второй главе «Деяний Апостолов» констатируется, что они, христианские вожди, были <i>единодушно вместе</i>. Словосочетание «единодушно вместе» как нельзя более удачно передаёт наличие симпатии, которая всегда присутствует в спиритических кружках как средство, способствующее достижению наилучших результатов, и как раз симпатия настойчиво игнорируется определённым классом исследователей. Затем «внезапно сделался шум с неба, как бы несущегося сильного ветра», а потом «явились им разделяющие языки, как бы огненные, и почили по одному на каждом из них». Здесь вполне определённый и ясный перечень весьма характерной последовательности явлений. Давайте же сравним с ним результат, полученный профессором Круксом в ходе его исследований в 1873 году. Он принял тогда против возможного подлога все меры предосторожности, какие ему мог подсказать богатый опыт наблюдателя и точного экспериментатора. В опубликованных им заметках сообщается: «Я увидел светящиеся точки, метавшиеся по комнате, а затем поместившиеся на головах присутствующих». Или вот ещё: «Этим движениям, и то же самое я могу поистине сказать о каждом роде явлений, обыкновенно предшествуют порывы холодного воздуха, порой усиливающиеся до настоящего ветра, который сдувал у меня со стола листы бумаги...»</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Итак, разве не странно, что мы сталкиваемся лицом к лицу не только с теми же самыми явлениями, но и что эти явления проявляются в той же самой последовательности: сначала порывы ветра, а после огни? При нашем незнании законов эфирной физики, незнании, которое понемногу начинает рассеиваться, мы можем лишь сказать, что в данном случае перед нами имеются определённые указания на некий общий закон, который увязывает воедино оба этих эпизода, несмотря на разделяющие их девятнадцать веков. Чуть ниже в «Деяниях» сообщается, что «дом сотрясся, где они находились». Многие современные наблюдатели психических явлений были свидетелями вибрации стен комнаты, как если бы мимо проезжал грузовой автомобиль. Именно на такие ощущения, по всей видимости, намекает Св.Павел, когда говорит: «Наше евангелие явлено вам не только в славе, но и в силе». Проповедник Нового Откровения может с полным основанием сказать то же самое. Так, по поводу знаков, явленных в день Пятидесятницы, я могу истинно сказать, что испытал их все на собственном опыте – внезапный холодный ветер, колышущиеся туманные языки огня – при медиумическом содействии г-на Феникса, психика-любителя из Глазго.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Невозможно дать никакого философского объяснения явлений, известных как спиритические, которое бы не показало, что все они, несмотря на различия в форме их проявления, происходят из единого центрального источника. Св.Павел, по видимости, не раз утверждает это, когда говорит: «Но всё тот же самый дух совершает сие, разделяясь для каждого человека многажды по желанию». Разве наша сегодняшняя теория, которую нам диктуют факты, может быть выражена в более сжатом виде? Апостол перечислил различные дары, и мы обнаруживаем, что они весьма близки к уже известному нам. Во-первых, есть «слово мудрости», «слово знания» и «вера». Всё это, будучи взято в связи с Духом, по видимости, служит указанием на более высокий характер сообщений, приходящих из мира иного. Затем следует целительство, которое всё ещё практикуется при определённых условиях в высшей степени сильным медиумом, обладающим способностью передавать энергию, при этом он отдаёт ровно столько, сколько слабый получает, что подтверждается словами Христа: «Кто коснулся Меня? Много добродетели (т.е. энергии, – <i>А.К.Д.</i>) ушло из Меня». Затем мы подходим к совершению чудес, которое мы можем назвать просто <i>производством явлений</i>, сюда входит много феноменов разного рода: апорты (когда предметы переносятся на расстоянии), левитация (поднятие в воздух как предметов, так и человеческого тела), производство огней и другие удивительные вещи. Затем следует дар пророчества, являющегося действительной и вместе с тем прерывистой, а зачастую и обманчивой формой медиумизма – всего более обманчива она была у ранних христиан, которые, повидимому, все ошиблись относительно приближавшегося падения Иерусалима и разрушения Храма, каковые они могли смутно предвидеть и отождествляли с «концом света». Эта ошибка повторялась ими столь часто и столь явно, что игнорировать её или отрицать поистине нечестно. Затем мы приходим к способности «различения духов», что вполне соответствует нашему ясновидению, и в конце концов любопытный и обычно бесполезный «дар языков», который наблюдается также и сегодня. Припоминаю, как некоторое время назад я прочитал книгу «И был мне Голос», изданную известным адвокатом,* в которой он описывает, как его юная дочь начала бегло писать по-гречески, правильно расставляя все надстрочные знаки. Сразу вслед за тем я получил письмо от не менее знаменитого врача, который желал знать моё мнение по поводу одного из своих детей. Ребёнок написал значительное количество текстов на средневековом французском. Оба этих недавних случая, несомненно, подлинны, но что касается третьего, когда один неграмотный человек нарисовал несколько невразумительных знаков, которые неким экспертом были объявлены раннекельтскими письменами, то эта история не представляется мне убедительной. Но поскольку огам (раннекельтское письмо, – <i>Й.Р.</i>) действительно представляет собой комбинацию прямых линий, то данный случай всё же можно принять с определёнными оговорками.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* A King’s Counsel, “I Heard a Voice”, Kegan Paul edit. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Таким образом, явления, связанные со становлением христианства, и те, которые заявили о себе в современном духовном движении, вполне аналогичны. При рассмотрении дара учеников, как сообщают о том Св.Матфей и Св.Марк, единственным дополнением к достигнутому в наши дни является только воскрешение из мёртвых. Если бы кто-нибудь из учеников Христовых действительно поднялся до такой высоты силы, когда жизнь, действительно угасшая, была бы возрождена, то он, несомненно, далеко бы превзошёл всё то, что сообщается в анналах современного медиумизма, но такое оказалось под силу только их великому Учителю. Ясно, стало быть, что такая способность должна быть чрезвычайно редка, иначе бы она была использована ранними христианами для оживления тел их мучеников, попыток к чему, по всей видимости, даже не предпринималось. Для Христа такая способность, без сомнения, допускается; более того: в описании воскрешения, проведённого Христом, имеются незначительные штрихи, придающие ему исключительную убедительность в глазах исследователя психических явлений. Так, при описании воскресения Лазаря, произошедшего после того, как он пролежал четыре дня мёртвый, – поистине самое изумительное чудо Христово – сообщается, как Христос приближался к могиле: он <i>стонал</i>.* Почему стонал он? Ни один исследователь «Библии», повидимому, не смог дать удовлетворительного ответа на этот вопрос. Но всякий, кто слышал, как стонет медиум в момент, предшествующий исключительно сильному проявлению медиумической энергии, увидит в этом пассаже тот самый штрих практического знания, по которому он может судить о достоверности описываемых событий. Само чудо, добавлю я, от того ничуть не становится менее чудесным и всё равно находится за пределами человеческих возможностей, потому что оно произведено за счёт раздвижения рамок естественного закона, и это раздвижение отличается своей степенью от того, что мы можем сами удостоверить или тем более совершить.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* В русском синодальном переводе «Библии» это место – как и многие другие – завуалировано. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Хотя наши современные проявления никогда не достигали степени явлений, упоминаемых в библейских записях, они имеют некоторые особенности, о которых не сообщается в «Новом Завете». Яснослышание, т.е. способность слышать голос духов, присуща обоим, а вот «прямой голос», т.е. слышание голоса, который все присутствующие могут услышать своими материальными ушами, – это теперь хорошо удостоверенный феномен, о котором гораздо реже упоминалось в старые времена. Также и спиритическая фотография – явление, когда фотокамера запечатлевает то, что не может видеть человеческий глаз, – служит, естественно, новейшим свидетельством. Ничто не является уликой для тех, кто не изучает улик, но я готов под присягой удостоверить, что лично мне известно несколько случаев, когда образ умершего, получившийся на негативе, не только не составляло труда опознать, но он также совершенно отличался от любой фотографии, сделанной при жизни.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Что касается методов, посредством которых ранние христиане общались с духами, или со «святыми», как они называли умерших единоверцев, то об этом у нас, насколько мне известно, свидетельств не имеется, хотя слова Св.Иоанна: «Братия, не всем духам верьте, но испытуйте духов, от Бога ли они», очень ясно показывают, что общение с духами было занятием привычным и что ранним христианам, как и нам, в процессе общения досаждали вторжения нежелательных духовных сущностей. Некоторые исследователи полагают, что «Ангел Церкви», о котором упоминается в выражениях, наводящих на мысль, что речь идёт о человеке, был на самом деле медиумом, освящённым для содействия той или иной конгрегации верующих. Поскольку у нас имеются ранние указания на наличие епископов, дьяконов и других церковных лиц, то трудно сказать, кем ещё мог быть этот «ангел». Это, однако, может оставаться чистым предположением.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Другое предположение, которое, быть может, окажется куда более плодотворным, касается принципа, в соответствии с которым Христос избрал двенадцать своих главных последователей. Из всего множества народу он выбрал двенадцать человек. И почему именно их? Не в связи с умом и образованностью, ведь Пётр и Иоанн, самые выдающиеся из них, нарочито описываются как «неучёные и тёмные люди». Не в связи с их праведностью, ибо один из них оказался большим негодяем, и все они оставили своего Учителя в его нужде. Не в связи также с их верой, ибо верующих было много. И тем не менее ясно, что они были избраны в согласии с неким принципом подбора, ибо они призывались по одному или по двое. В двух случаях это были пары братьев, как если бы некоторый семейный дар или особенность могли лежать в основании выбора.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В конце концов нет ничего невозможного в том, что дар этот был психической способностью и что Христос, как высший носитель этой способности, когда-либо появлявшийся на Земле, желал бы окружить себя другими её обладателями, наделёнными ею в меньшей степени. Он бы сделал это по двум причинам. Первая: психический кружок является огромным источником энергии для того, кто сам психик, что постоянно подтверждается и нашим собственным опытом: сочувственное и готовое к помощи окружение создаёт атмосферу, благоприятную для проявления психических способностей. До какой степени Христос был чувствителен к такой атмосфере, нам показывает замечание евангелиста о том, что когда Христос прибыл в свой родной город, жители которого не могли отнестись к нему серьёзно, то он оказался не в состоянии произвести никакого чуда. Вторая причина может заключаться в том, что он мог желать, чтобы ученики действовали как его заместители: как при его жизни, так и после смерти, и что для этого были необходимы определённые психические способности, данные от природы.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">На тесную связь, существовавшую, повидимому, между апостолами и чудесами, указывает в своей интересной работе, выпущенной в свет в виде небольшой книги под названием «Иисус из Назарета» д-р Абрахам Уоллес.* Вполне определённо, что ни один из евангелистов не сообщает ни о каких чудесах помимо экзорцизмов до того времени, пока Христос не начал собирать свой кружок. В этом кружке наиболее, по всей видимости, были одарены в психическом плане трое: Пётр и двое братьев-рыбаков, сыновья Зеведеевы – Иоанн и Иаков. Эти трое и созывались всякий раз, когда была нужда в создании наиболее благоприятной психической атмосферы. Следует вспомнить, что когда дочь Яира восстала из мёртвых, это случилось в присутствии и, возможно, не без содействия трёх названных ассистентов. Опять же при Преображении: невозможно читать отчёт об этом удивительном проявлении, не вспоминая на каждом шагу о своих собственных спиритических занятиях. Этот вопрос опять-таки замечательно разбирается в «Иисусе из Назарета», и было бы только хорошо, если б эта небольшая книжка с её учёной интонацией, широтой взгляда и психическим знанием оказалась в руках каждого читающего «Библию». Д-р Уоллес указывает на то, что самое место – горная вершина – с чистым воздухом и невозможностью помех идеально подходило для манифестации такого рода; что дремотное состояние апостолов является полной аналогией того, что ощущают члены психического кружка, вносящие свою долю психической энергии; что преображение лица и сияющие одежды – хорошо знакомые явления; и, наконец, самое главное, что возведение трёх алтарей лишено всякого смысла, тогда как сооружение трёх шатров (или <i>кабинетов</i>), при альтернативном прочтении, – одного для медиума и по одному для каждой из материализованных форм, создаст абсолютно достаточные условия для получения самых совершенных результатов.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Опубликовано в шестипенсовом издании компанией «Лайт паблишинг», Лондон, Куин-сквер, 6. Это же издательство предлагает небольшую по объёму, но содержательную книгу д-ра Эллиса Пауэлла на ту же тему. (<i>А.К.Д.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Данное объяснение Уоллеса является характерным примером работы современного ума и современного знания, выхватывающих лучом своего прожектора событие, остававшееся прежде в тени.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда мы переводим библейский язык в термины современной психической религии, взаимосвязь и соответствие между древним и современным знанием становятся очевидными. Так, вместо «Вот чудо!» мы говорим: «Это спиритическое явление». «Ангел Господен» становится у нас «Высшим Духом». Когда говорилось о «гласе с неба», мы говорим о «прямом голосе». «Его глаза отверзлись, и он узрел видение» попросту значит, что «он стал ясновидящим». Только оккультист может понять Св.Писания как действительную и точную запись событий.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Есть много других менее значительных пунктов, которые, повидимому, приводят историю Христа и апостолов в очень тесное соприкосновение с современными психическими исследованиями и являются большой поддержкой точности значительной части повествования «Нового Завета». Самым впечатляющим эпизодом, на мой взгляд, являются действия Христа, когда ему был задан вопрос, требовавший незамедлительного решения, а именно об участи женщины, уличённой в прелюбодеянии. Что же он сделал? То, чего меньше всего можно было ожидать или придумать в подобном случае: прежде чем ответить, он наклонился и что-то написал пальцем на песке. Второй раз уже он делает это, когда ему задают коварный вопрос. Может ли кто из теологов дать объяснение такому действию? Я дерзну выдвинуть утверждение, что среди многих форм медиумизма, коими Христос владел в самой высшей форме, естественно, было и автоматическое письмо, через каковое, призывая подотчётные ему великие силы, он получал требуемый ответ. Охотно допуская, что природа Христа была сверхъестественна в том смысле, что по своим качествам он стоял выше и за пределами обычного человечества, можно всё же задаться вопросом, насколько эти силы всегда вмещались в его человеческом теле и сколь часто он обращался к духовным ресурсам за своими телесными пределами. Если бы он говорил единственно из своего человеческого тела, он, несомненно, оказался бы подвержен ошибкам, как и все мы, ведь рассказывается же, как он спрашивал самаритянку о её муже, на что она ответила, что у неё никогда не было мужа. В случае же с женщиной, застигнутой в прелюбодеянии, можно объяснить его действие, лишь предположив, что он мгновенно открыл канал к надчеловеческому знанию и мудрости, что и дало сразу решение в пользу милосердия и терпимости.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Интересно проследить, какое впечатление эти явления или рассказы о них производили на тогдашних правоверных иудеев. Бóльшая часть из них откровенно не верила в них, в противном случае они не преминули бы стать последователями Христа или, по меньшей мере, относились бы к такому чудотворцу с уважением и восхищением. Нетрудно представить, как они качали бородатыми головами, как заявляли, что с такими вещами им сталкиваться не приходилось, и, может статься, указывали на какого-то местного фокусника, который не очень честно заработал несколько динариев, подражая тем же явлениям. Были, правда, и другие, которые не могли отрицать, потому что либо видели сами, либо встречались с теми, кто видел. Такие резко заявляли, что всё шло от дьявола, лишая тем Христа одного из самых сильных доводов, основанных на здравом смысле – качестве, в котором ему не было равных. Те же два класса оппонентов – скептики и дьяволоборцы – противостоят сегодня и нам. Воистину ничто не ново под луной, и всё возвращается на круги своя.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Есть одно направление мысли, на которое можно указать в надежде, что оно найдёт развитие от умов и писаний тех, кто глубоко изучил возможности психической силы. Вполне возможно, хотя, согласен, в нынешних условиях это не было достаточным образом доказано, что медиум, обладающий большой силой, может заряжать своей энергией других наподобие того, как магнит, если им потереть кусок ненамагниченной стали, может также и её сделать магнитом. Одной из наиболее хорошо удостоверенных способностей Д.Д.Хоума было то, что он мог без всяких последствий вынимать из огня горящие угли и держать их в руке. Он мог далее – и тут мы приближаемся к исходной теме – помещать их на голову того, кто не боялся обжечься. Зрители не раз описали, как Хоумом на серебряную шевелюру г-на Картера Холла возлагались пылающие угли, и г-жа Холл упоминала, что после этого она вычёсывала из его волос крупицы золы. По всей видимости, Хоум в этом случае был в состоянии передать свою силу другому лицу, совсем как Христос, когда он левитировал над озером, был способен передать ту же силу Петру, и она сохранялась в Петре, пока его вера была тверда. В этой связи возникает вопрос: если Хоум сосредоточивал всю свою энергию на передаче этой силы, то как долго эта сила у данного лица сохранялась? Эксперимент для выяснения этого никогда не проводился, но он имел бы прямое отношение для прояснения разбираемой темы. Ведь, допуская, что сила может передаваться, становится тогда вполне ясно, как кружок Христа был способен выслать семьдесят учеников, одарённых способностью творить чудеса. Ясно также, почему новые ученики должны были вернуться в Иерусалим – «для крещения духом», если использовать их выражение, перед тем, как продолжать свои странствия. И когда, в свою очередь, они пожелали выслать представителей, разве не возложили бы они на них руки, не сделали над ними пассы и не попытались бы <i>намагнитить</i> их тем же способом – если только это слово может выразить процесс? Не имеем ли мы здесь значение рукоположения епископом при ординации – церемонии, которой до сей поры придаётся большое значение, но которая вполне может быть пережитком чего-то действительно жизненно важного – дара сотворения чудес? Когда наконец по прошествии времени или из-за небрежения свежей культивацией эта сила иссякает, пустой ритуал может выполняться и благословляющий и благословляемый не будут понимать, <i>что</i> давали руки епископа и какая сила из них исходила. Сами слова «возложение рук», по видимости, наводят на мысль о чём-то, отличном от просто благословения.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Быть может, сказанного достаточно, дабы показать читателю, что возможно выдвинуть такой взгляд на жизнь Христа, который будет строго согласовываться с самым современным психическим знанием и который, вместо того чтобы упразднить христианство, лишь продемонстрирует поразительную точность некоторых дошедших до нас деталей и подтвердит новейший вывод, гласящий, что те самые чудеса, которые были камнем преткновения для многих честных, серьёзных умов, в конце концов могут предложить какие-то весьма неоспоримые и убедительные доводы в пользу истинности всего новозаветного повествования. И эта ли линия мысли заслуживает огульных осуждений и анафем, сыпящихся на неё теми, кто претендуют говорить от имени религии? В то же время, хотя мы приносим поддержку «Новому Завету», было бы неправильно, если бы те или другие замечания этого рода цитировались как утверждение в поддержку его <i>буквальной</i> точности. Из идеи о его буквальной точности в прошлом произошло много зла. В самом деле, было бы хорошо, хотя это и недостижимо, если б оказалась предпринята понастоящему честная, сделанная с открытым умом попытка выполоть из этой записи очевидные подлоги и вставки, её искажающие и снижающие ценность тех частей, которые действительно стоят выше подозрений.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Необходимо, например, сказать, что в «Новом Завете» со слов, якобы, самого Христа сообщается, будто Захария, сын Варахии, был забит до смерти в приделе Храма, когда – не правда ли курьёзное совпадение? – о данном инциденте независимо рассказал Иосиф Флавий, при этом он указал, что случилось сие тридцатью семью годами позже, во время осады Иерусалима?* Это недвусмысленно указывает нам, что данное евангелие в его настоящей форме было написано после падения Иерусалима и что писатель внёс в свой рассказ по меньшей мере один посторонний инцидент, поразивший его воображение. К сожалению, такой пересмотр при всеобщем согласии был бы величайшим из всех чудес, ибо два самых первых текста, которые подлежали бы изъятию, оказались бы те, что относятся к «Церкви» – установлению и идее, совершенно неведомой во дни Христа. Поскольку предмет вставки совершенно ясен, то не может быть сомнений на счёт их подложности, но поскольку вся система папизма основывается на одном из них, то они скорее всего сохранятся ещё в течение какого-то времени. Невозможность текста, на который мы намекаем, помимо прочего, явствует из того факта, что признание его предполагает, будто Христос и его рыбаки разговаривали друг с другом на латыни и греческом вплоть до того, что каламбурили на этих языках. Определённо, недостаток нравственной смелости и интеллектуальной честности среди христиан покажется нашим потомкам столь же странным, как нам представляется удивительным, что великие мыслители античности могли верить или хотя бы утверждать, будто они верят в богов, живущх на вершине горы Олимп, делящихся на мужчин и женщин и ведущих друг с другом борьбу.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Речь идёт об эпизоде, рассказанном в «Евангелии от Матфея», гл.XXIII, ст.35 и в «Иудейской войне» Иосифа Флавия. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Пересмотр, таким образом, в самом деле необходим, равно как и нужна перестановка акцентов, о которой я ранее уже говорил, дабы вернуть великую христианскую концепцию в русло разума и прогресса. Ортодокс, который из-за своей покорной веры или по какой-либо другой причине не вникает глубоко в такие материи, едва ли может понять, о какие камни преткновения разбили себе ноги его более критичные братья. Такая позиция не требует усилий, ибо рассуждение для веры невозможно. Выражения вроде «спасённый кровью Агнца» или «крещёный Его драгоценной кровью» наполняют их души приятным и нежным волнением, тогда как на более вдумчивый ум они оказывают совершенно иное впечатление.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Не говоря уже о явной несправедливости искупления чужой вины, исследователь вполне осознаёт, что в целом эта кровавая метафора на самом деле заимствована из языческих ритуалов митраизма, когда неофита действительно помещали под быком в обряде так называемого <i>тауроболия</i> (жертвоприношения быка) и он оказывался насквозь пропитан льющейся на него сверху через решётку кровью убитого животного. Такие напоминания о более грубой стороне язычества непродуктивны для вдумчивого и впечатлительного современного ума. Но что всегда сохраняет свою свежесть, свою полезность и красоту, так это память об исполненном доброты и кротости Духе, который во плоти странствовал по горным склонам Галилеи, вокруг которого собирались дети, который встречался со своими друзьями в невинном товариществе, который избегал формализма и церемоний, страстно стремясь всегда к внутренней сути; который прощал грешника, который защищал бедного и который в своих решениях всегда принимал сторону милосердия и широты взгляда. Если к этому характеру вы добавите те изумительные психические способности, о которых мы уже говорили, вы поистину найдёте самый превосходный характер во всей истории мира, характер, который, очевидно, стоит ближе к Всевышнему, чем кто-либо ещё. Если сравнить общее воздействие его Учения с более суровым учением христианских Церквей, то поражаешься, как в своём догматизме, упорстве в формах, в своей исключительности, пышности и нетерпимости оне смогли так далеко отдалиться от своего Учителя, что когда смотришь на него и на них, то чувствуешь, что налицо абсолютный и непримиримый антагонизм и что нельзя говорить о Церкви <i>и</i> Христе, но только о Церкви <i>или</i> Христе.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">И тем не менее каждая Церковь воспитывает прекрасные души, хотя можно спорить о том, <i>воспитывает</i> она их или попросту <i>включает</i> в себя. Если мы прожили долгую жизнь и встречались с большим числом наших человеческих собратьев, то нам для подтверждения этой мысли достаточно обратиться к своему личному опыту. Я сам провёл семь наиболее впечатляющих лет жизни среди иезуитов – церковного ордена, наиболее пострадавшего от клеветы, и я нашёл их людьми достойными уважения и добрыми, достоинства их неисчислимы, и их единственный недостаток в узости, которая ограничивает Матери-Церкви мир. Они были атлетами, учёными и джентльменами, и я не могу припомнить ни одного примера той казуистики, в которой их постоянно упрекают. Некоторые из моих лучших друзей принадлежали к приходскому духовенству англиканской Церкви – мужи поистине доброго и святого характера, стеснённые финансовые обстоятельства которых зачастую были укором равнодушным людям, принимавшим их духовное руководство. Я знал также прекрасных людей среди нонконформистского духовенства, которые часто оказывались поборниками свободы, хотя их взгляды, повидимому, и не отличались особой свободой, когда оказывалась затронутой область их собственной мысли. Каждая вера выдвигала людей, которые делали честь всей человеческой расе. Мэннинг или Шрусбери, Гордон или Доллинг, Бут или Стопфорд-Брук – все в равной степени вызывают восхищение, сколь бы ни различались корни, из которых они выросли. Среди большой массы людей также имеются многие тысячи прекрасных душ, воспитанных по старинным понятиям, душ, которые никогда слыхом не слыхивали об общении с духами или о какой другой материи из тех, что обсуждались на этих страницах, и которые, однако, достигли такого состояния чистой духовности, что всем нам остаётся только им завидовать. Кто не знает о деве-тётушке, о вдовствующей матери, о благородном старце, живущих в высях бескорыстия, распространяя вокруг себя добрые мысли и дела? Но их простая, глубоко укоренившаяся вера пришла к ним от отцов с санкции того или иного духовного авторитета. У меня была такая тётушка, я помню её маленькую, смиренную фигурку, истощённую постом и милосердием; помню, как в любые часы она брела в церковь из дома, который был для неё всего лишь комнатой ожидания между службами. И взгляд её печальных, удивительных серых глаз до сих пор обращён на меня. Такие люди достигали зачастую инстинктом, вопреки догмам, высот, до которых нас никогда не сможет вознести ни одна философская система.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но в полной мере признавая прекрасные плоды каждой веры, которые могут служить лишь доказательством врождённой доброты цивилизованного человечества, нам приходится сказать, что христианство, вне всякого сомнения, потерпело жестокую неудачу и распалось и что этот распад стал явлен каждому ужасной катастрофой, которая случилась с миром.* Может ли самый оптимистичный апологет утверждать, будто это удовлетворительные плоды религии, столько столетий безраздельно господствовавшей в Европе? Кто из её воспитанников оказался хуже – прусские лютеране, баварские католики или народы, взращённые в традициях православия? И если у нас, в Западной части Европы, дела обстоят чуть лучше, то не заслуга ли это в большей степени нашей более старой и высокой цивилизации, равно как и более свободного политического устроения, удержавших нас от всех жестокостей, эксцессов и безнравственностей, которые ввергли мир назад в тёмные века? Недостаточно сказать, что они случились вопреки христианству и что поэтому христианство не подлежит осуждению. Правда, что учение Христа не подлежит осуждению, ибо при передаче оно часто искажалось. Но христианство взяло под контроль нравственную жизнь Европы и должно было стать движущей силой, которой надлежало обеспечить, чтобы моральные устои не рассыпались на куски при первом же натяжении. Ибо с этих позиций следует судить христианство, и приговор может быть только один: оно потерпело неудачу. Оно не было активной контролирующей силой над умами людей. А почему? Такое могло случиться только потому, что в нём не хватало чего-то существенного, чего-то важного. Люди не принимают его всерьёз. Люди не верят в него. Во множестве случаев его служба сводилась к словоизлияниям, а как раз значение слов в наше время в серьёзной степени ослабло.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Снова имеется в виду мировая война, а также, как видно из дальнейшего, октябрьский переворот в России, так называвшаяся «Великая Октябрьская социалистическая революция». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мужчины, в отличие от женщин, как в высших, так и в низших классах общества, в большинстве случаев перестали проявлять живой интерес к религии. Церкви утратили власть над народом и утратили её очень быстро. Маленькие внутренние кружки, созывы, комитеты, ассамблеи ещё собираются, обсуждают и принимают решения всё более узкого характера. Но народ идёт своим путём, и религия мертва везде, где её могут заместить интеллектуальная культура и хороший вкус. Но беда в том, что когда религия мертва, активизируется материализм, а о том, что он может произвести, мы можем судить на примере довоенной Германии.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сейчас, стало быть, религиозным корпорациям не время обескураживать своих слепых приверженцев; вместо этого нужно серьёзно рассмотреть, хотя бы ради самосохранения, как оне могут приблизиться к общему уровню человеческой мысли, оказавшейся теперь так высоко над ними? Я утверждаю, что Церкви могут добиться большего, чем только достичь уровня – оне могут вести за собой. Но для этого Церковь должна, с одной стороны, иметь твёрдую решимость отрезать от своего тела все отмершие ткани, безобразящие его и служащие только обузой. Она должна устранить всё, что в ней противоречит разуму, и приспособиться к требованиям человеческого ума, который отвергает, и совершенно прав отвергая, многое из того, что она ему предлагает. В конце концов она должна собрать свежие силы, вобрав в себя всю новую правду и всю новую энергию, которые в избытке предоставляются новой волной вдохновения, ниспосланной в мир Богом и которую человечество, обманутое и смущённое мнимой мудростью, принимает с таким упрямым и настойчивым неверием. Когда Церковь совершит всё это, она обнаружит не только то, что она ведёт мир с очевидным правом на лидерство, но и то, что после долгих блужданий она вернулась наконец к своему Учителю, учение которого она так долго искажала.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Психическая сила во всём многообразии своих проявлений встречается именно в бедных кварталах, но это определённо было её главной особенностью ещё с самого начала: рыбаками, плотниками, погонщиками верблюдов – вот кем были пророки во времена античности. В настоящее же время самые высшие психические дары в Англии встречаются среди рудокопов, разнорабочих, грузчиков, барочников и уборщиц. Колесо истории, таким образом, вертится, и всё повторяется в нашей жизни.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Медиумическая способность вырабатывается и развивается упражнением. Можно почти сказать, что она «заразна». Это именно и имелось в виду в раннехристианской Церкви под «рукоположением». Оно означало передачу способности к «сотворению чудес». Мы теперь не можем делать это так быстро. Однако если человек, будь он мужчина или женщина, принимает участие в спиритическом сеансе с желанием развить в себе эту способность и, в особенности, если сеанс этот происходит в присутствии настоящего медиума, то не исключена вероятность того, что силы проявят себя.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но при некоторых обстоятельствах это их проявление может оказаться даже хуже фальшивого медиумичества, потому что оно может быть употреблено во зло. Уверяю вас, что разговоры о чёрной магии и злых сущностях не порождение предрассудка. Такие вещи действительно случаются и сосредоточиваются вокруг нечистого медиума. И вы можете тогда попасть в такую область, каковая сродни общепринятым понятиям о колдовстве. Кстати сказать, я довольно хорошо знаком с «историей колдовства» и могу заверить, что главной особенностью судебных процессов Средневековья была неграмотность и общая беспристрастность свидетелей, а отнюдь не их лжесвидетельства. В психическом мире подобное стремится к подобному себе, и вы в таких случаях получаете то, чего вы достойны. Среди спиритов считается чуть ли не аксиомой, что характер духов, проявляющихся во время спиритического сеанса, является в значительной мере выражением общей интеллектуальной и моральной природы участников сеанса. Если вы сидите за спиритическим столом со злыми людьми, то к вам придут и злые посетители. Так что есть в этом деле и опасная сторона.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но что, скажите, в нашем мире не имеет своей опасной стороны, будучи неумело применено или доведено до крайности? Между тем эта опасная сторона существует совершенно отдельно от правоверного Спиритизма, и наше знание – самый действенный способ противодействия ей. Я считаю, что ведьмы и колдуны Средневековья – вполне реальные факты и что самый лучший способ дать отпор таким приёмам – это культивировать высокие стороны души. Пустить же это дело на самотёк – значит оставить данную область силам зла.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Кто-то, возможно, примется доказывать, будто предмет, таящий в себе подобные возможности, лучше вообще не трогать. Ответом на это, вероятно, может служить то, что злотворные проявления, по счастью, оказываются весьма редки, в то время как утешение, ежедневно доставляемое общением с духами, осветило новым светом не одну тысячу жизней. Мы ведь не прекращаем исследование неведомой земли из-за того, что там порой попадаются зловредные существа. Точно так же, повторяю, и здесь: отказаться от изучения этой области значило бы оставить её во владении этих самых сил зла и вместе с тем лишить самих себя того знания, которое помогло бы нам понять образ действия этих сил и свести на нет их усилия.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Говорю об этих злых силах, потому что мы постоянно приходим в соприкосновение с ними. И когда происходит вторжение таких сил, мы, спириты, совсем не стремимся обязательно отделаться от них. Встреча с ними – часть нашего дела, предмет особых наших забот. Если мы можем помочь какому-либо низшему духу, то помогаем ему; а сделать это нам возможно, лишь побуждая его рассказать нам о своих заботах. Многие из них отнюдь не злы. Это лишь бедные, невежественные создания, развитие которых застопорилось и которые страдают от последствий узких и ложных взглядов, привитых им ранее в нашем земном мире. Мы стараемся помочь им, и нам это удаётся. Мы знаем, что это нам удаётся, потому что со временем они сами сообщают нам об этом, и развитие их продолжается. Такие методы часто используются нашими сторонниками. Кружки спиритов, занимающиеся подобной душеспасительной деятельностью, именуются «кружками духовного спасения».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В чрезвычайно интересном случае, который был тщательно изучен исландским Обществом психических исследований в Рейкьявике, некая грозная и привязанная к земле сущность сама же объяснила, что в бытность свою человеком она была рыбаком весьма грубого и вспыльчивого нрава, покончившим жизнь самоубийством. Она подчинила себе медиума, буквально поработила его и последовала за ним на сеансы, проводимые Обществом, где неописуемо перепугала всех собравшихся, пока не была экзорцирована средствами, подобными описанным в моём романе.* Обстоятельный отчёт об этом случае приведён в «Протоколах» Американского Общества психических исследований, а также в «Сайик ризёч» за январь 1925 года, являющемся органом Психического колледжа. Исландия, следует заметить, – страна весьма продвинутая в психической науке, и соотношение между численностью её населения и предоставившимися возможностями убедиться в продолжении нашего посмертного существования, вероятно, таково, что ставит её впереди любой иной страны. Епископ Рейкьявикский является председателем Психического общества, что, несомненно, должно послужить уроком нашим английским прелатам, отмежевание коих от всякого изучения данного предмета находится на грани непристойности. Ведь предмет этот имеет самое непосредственное отношение к природе души человеческой и её участи в Мире Ином, и тем не менее среди духовных наших пастырей приверженцы этих исследований встречаются гораздо реже, нежели среди представителей любых иных профессий.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Речь идёт о романе «Земля Туманная» («Страна туманов»), произведении пропагандистском; входит в серию приключений профессора Челленджера. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXXXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Что касается жизни после смерти, то нам могут возразить, будто религиозная вера уже дала нам уверенность в бессмертии души. Однако вера, как бы ни была она сама по себе прекрасна в отдельно взятом человеке, как явление коллективное всегда была палкой о двух концах. Всё было бы хорошо, если б всякая вера походила на другую и если бы предчувствия и наития человеческой расы были постоянны. Но мы знаем, что это не так. Верить – значит сказать, что вы абсолютно убеждены в истинности вещи, именно истинность которой вы как раз и не можете доказать. Один говорит: «Я верю в то», другой: «Я верю в это», но ни один не имеет свидетельств своей правоты и не в состоянии её доказать. И однако люди постоянно спорят как на словах, так и (в старые времена) на деле. Если один физически сильнее другого, то он устраивает гонения на своего оппонента, с тем чтобы обратить его в «истинную», т.е. в свою веру. Потому только, что вера Филиппа II была сильнее и понятнее (ему), он счёл вполне естественным убить сто тысяч нидерландцев в надежде на то, что все остальные их земляки обратятся в его, «истинную», веру. А если бы вместо этого было признано, что у нас нет никакого права провозглашать истинным то, истинность чего мы не можем доказать, то мы тем были бы вынуждены наблюдать факты, рассуждать по поводу их, и тем самым, возможно, достигли бы общего согласия. Именно в этом, в частности, и видится особая ценность спиритического движения. Его основание опирается на более твёрдую почву, чем только священные тексты, предания и предчувствия. Это религия с двойной точки зрения, религия в самой современной форме выражения, ориентированная на оба мира – этот и иной, тогда как старые верования сводились лишь к преданиям одного.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXL</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некоторые из моих преподобных критиков не преминули повторить старую позорную историю об американских психиатрических больницах, якобы битком заполненных спиритами. В этой сказке нет ни слова правды. Единственные статистические данные, которые я смог обнаружить, собраны д-ром Юджином Кроуэллом, обследовавшим психиатрические больницы Новой Англии, где Спиритизм – явление вполне обыкновенное, и установившим, что из 16.000 душевнобольных спиритами являются только четверо, а 222 оказались (я очень сожалею) священнослужителями. Утверждение о том, будто Спиритизм сильно содействует умопомешательству, является полнейшей неправдою. Разумеется, существует определённый склад ума, который легко выводится из равновесия любой формою религии. Но религиозная мания поражает обыкновенно тех, чьи верования отмечены унынием, как, например, вера в предопределение. Спиритизм же есть вера, исполненная счастья, и за сорок лет исследований мне не встретилось ни единого человека, который бы как-то пострадал от него.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Что же до утверждений других клерикалов, будто спириты выказывают неуважение к Богу и Христу, то заявления эти обусловлены полнейшей неосведомлённостью в данной области, свойственной столь многим из этих джентльменов, вся работа которых, однако, по словам преподобного Оуэна, состоит лишь в том, чтобы как раз в этих самых вещах хорошо разбираться. Истинный Спиритизм не принадлежит ни к какому вероисповеданию, но лежит в основе всех религий, и его в равной мере могут исповедовать англиканец, католик, сектант и даже унитарий. При этом индуист и мусульманин могут быть спиритами точно так же, как и христианин. Компромисс не может быть достигнут единственно с материалистом, поскольку наши взгляды диаметрально противоположны.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наши противники, полагая, что они нас тем сильно затруднят, всегда укрываются за двумя родами возражений. Первое, это то, что факты, на которые мы опираемся, недостоверны или ложны; на это я уже дал ответ. Второе, то, что мы затрагиваем предмет запретный, который нам следует немедленно оставить. Поскольку я основывался на точке зрения относительно материалистической, то такое возражение никогда меня не волновало; но тем, кого оно смущает, я бы посоветовал принять во внимание следующие соображения. Основное из них то, что Бог не давал нам способностей, ограничивая нас в употреблении, которое мы можем им найти. Сам по себе факт нашего обладания ими является доказательством того, что наш неотъемлемый долг изучать и развивать эти способности. Правда то, что здесь, как, впрочем, и повсюду, мы можем совершить злоупотребления, если потеряем чувство меры. Однако я повторяю, что обладание этими способностями, как таковое, является веской причиной того, что пользование ими законно и обязательно.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Следует также напомнить, что этот вопль о «запретном знании», подкреплённый более или менее удачно подобранными цитатами, всегда раздавался только за тем, чтобы остановить всякий прогресс человеческого знания. Он прозвучал когда-то в адрес новейшей астрономии, и Галилей должен был отречься от своих взглядов. Он звучал в адрес Гальвани и электричества. Тот же аргумент был употреблён и против Дарвина, которого бы, несомненно, сожгли, живи он несколькими столетиями раньше. То же заклинание звучало, и когда Симпсон применил хлороформ при родах, ведь в «Библии» сказано: «В болезни будешь рожать детей». Воистину к доводу, который выдвигается столь часто и столь же часто оказывается несостоятельным, нельзя относиться очень уж серьёзно.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Синодальный перевод в этом месте, как и во многих других, неточен. На самом деле речь идёт здесь не о «болезни», но о боли, которая, по замыслу авторов «Библии», всегда сопровождает роды. Им было совершенно невдомёк, что это правило отнюдь не является всеобщим и имеет свои исключения. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В конце концов, насущные нужды дня сегодняшнего для нас важнее, нежели предписания древних, в основном, как сейчас уже признано, не имеющие никакого отношения к условиям современной жизни. Серьёзная мораль не может основываться на зыбучих песках теологии; в её основе должна находиться забота о здоровье общества.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Тем, для кого теологический аспект является камнем преткновения, я советую прочитать две коротких книги, каждая из которых написана служителями Церкви. Одна из них – «Идёт ли Спиритизм от Дьявола?» преподобного Филдинг-Оулда. Другая – «Наше «Я» после Смерти» – принадлежит перу преподобного Артура Чамберса. Могу ещё порекомендовать сочинения преподобного Чарльза Туидэйла, посвящённые этой теме. Позволю себе также добавить, что, когда я впервые публично высказал свои взгляды по данному поводу, то одним из первых сочувственных откликов стало полученное мною письмо от покойного архидиакона Уилберфорсского.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Есть некоторые теологи, которые не только противятся Спиритизму как культу, но и идут дальше, утверждая, что феномены и послания исходят от демонов, принимающих личину умерших, которых мы знаем, либо утверждающих, будто они являются небесными учителями. Трудно предположить, что те, кто высказывает подобные утверждения, хотя бы раз лично наблюдали, сколь ободряющее, утешительное действие сообщения эти оказывают на тех, кому они адресованы. Рёскин заявил, что его убеждённость в грядущей жизни пришла к нему от Спиритизма, хотя он и добавляет к этому (что совершенно нелогично и неблагодарно с его стороны), что, раз убедившись в её реальности, он не пожелал больше иметь к этому никакого отношения. Однако есть многие – quorum pars parva sum,* – кто без всяких оглядок могут заявить, что они повернулись от материализма к вере в будущую жизнь, со всем, что она с собой налагает, благодаря только глубокому изучению Спиритизма. И если именно в этом заключается результат дьявольских трудов и стараний, то можно только сказать, что дьявол этот – работник весьма неловкий, ибо результаты, достигнутые им, слишком удалены от того, к чему он по природе своей должен был бы стремиться.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* к числу коих принадлежу и я (<i>лат.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Странно видеть, как некоторые спорщики настаивают на дьявольской природе спиритического общения.* Неужели же им не приходит в голову, что если бы это дьявол учил человечество, то он неизбежно стремился бы внушить нам мысль, что нам целиком следует сосредоточиться на делах житейских и выжать из них последнюю каплю наслаждения, потому что после этого, якобы, нет уже ничего и что поэтому не надо бояться никакого возмездия? Разумеется, менее всего он стремился бы проповедовать, что после смерти жизнь наша продолжается и что качество этой будущей жизни определяется нашим поведением здесь. Если бы вместо того, чтобы использовать эвфемизм «домашний дух», люди заменили его «ангелом-хранителем», то они получили бы более ясное представление о том, что на самом деле значит Спиритизм. «Библия» также сделалась бы более понятной, если бы люди осознали, что «пророк» был передающим медиумом, а «ангел» – высоким духом. Тогда бы старые записи пришли в соответствие с современной мыслью и люди бы поняли, что Бог не мёртв и не дремлет, но что Он и сегодня трудится ради воспитания Своих бедных детей человеческих, как делал Он это в стародавние времена.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Фредерик Мейерс разъясняет нелепость такой критики, говоря: «Дьявол не есть существо, признаваемое наукой. Даже явление одержания ставит нас лицом к лицу всего лишь с духами, которые были когда-то людьми, подобными нам, и которые всё ещё движимы теми же мотивами, какие вдохновляют и нас». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Никогда ещё, по моему мнению, в истории мира не было эпохи, когда Божественное откровение проявлялось бы более явно, чем ныне. Но довольно обыкновенная ошибка человеческая состоит в том, чтобы возвеличивать и идеализировать то, что далеко, и недооценивать то, что близко. Через сто или двести лет сегодняшнее спиритическое движение будет рассматриваться с уважением, как один из величайших поворотных пунктов в истории человеческой мысли.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда мы взираем на грех в свете знания, даваемого современной наукой, с присущей современному сознанию мягкостью, а также с характерным для него чувством справедливости и соразмерности, то грех перестаёт быть той чудовищной тучей, которая омрачала всё зрение средневековому теологу. Человек был гораздо более жесток и непреклонен по отношению к самому себе, нежели то может позволить Себе милосердный Бог. Правда, что после всех дедукций, которые необходимо сделать при таком понимании, остаётся ещё многое, что указывает на необходимость индивидуального усилия, а также на возможность сознательной слабости воли и преступной испорченности характера, когда грешник, говоря словами Горация, «зрит высшее и ему рукоплещет, но влечься к низкому не перестаёт». Но когда, с другой стороны, мы делаем скидки – а разве может наше человеческое прощение итти в какое-либо сравнение с прощением Божьим? – на грехи, которые являются неизбежным производным недостаточного развития, на грехи, которые обусловлены наследственностью и врождённой болезненностью, а также на грехи, которые заложены в сугубо физических причинах нашего существования, то общая сумма активного греха значительно уменьшается. Можно ли, например, вообразить, чтобы Провидение, всемудрое и всемилосердное, как то провозглашается каждой верой, могло наказывать злополучного негодяя, который вынашивает преступные мысли в своей низколобой голове? Ведь врачу порой достаточно бросить беглый взгляд на черепную коробку, чтобы предсказать преступление. В своих худших формах любое преступление – от Нерона до Джека-Потрошителя – было плодом абсолютного умопомешательства, и те ужасные национальные пороки, на которые делался намёк, повидимому, служат недвусмысленным признаком коллективного национального безумия. Вполне определённо, стало быть, есть надежда, что нет никакой надобности в грозной преисподней для дальнейшего наказания тех, кто были жестоко обделены на земле. Некоторые из наших умерших заметили, что ничто не удивило их до такой степени, как выбор тех, кому в том мире было оказано наибольшее уважение, так что ни в коей мере, разумеется, не оправдывая порока, вполне можно представить, что человек, чьё органическое устроение с непреодолимой силой ориентирует его именно в эту сторону, по справедливости может рассчитывать на соболезнование и симпатию. Возможно даже, что такой грешник, если он не настолько глубоко погряз в пороке, как был бы должен, сто<i>и</i>т выше, чем человек, родившийся праведным и им оставшийся, но к концу жизни нисколько не улучшившийся. Ведь первый продвинулся в своём развитии, а второй нет. Но самый обычный недостаток, тот, носители которого заполняют собой духовные госпитали иного мира и который служит временной преградой естественному счастью посмертной жизни, это грех Томлинсона из поэмы Киплинга, самый обыкновенный порок в респектабельном британском обществе – грех светской условности, грех недостатка сознательного усилия и грех недоразвитости, суррогата духовности, сдобренных самодовольством и удобствами жизни. Это человек, вполне удовлетворённый тем, что перепоручил заботу о своём спасении какой-либо Церкви или более высокой силе без упорного труда своей собственной души, именно такой человек находится в поистине смертельной опасности. Все Церкви, как христианские, так и нехристианские, хороши, пока оне побуждают активную духовную жизнь индивидуума, и все оне пагубны с момента, когда позволяют ему думать, будто через какую-то форму церемонии или какой-то особый фасон веры он сможет добиться для себя малейшего преимущества перед своим соседом или тем или иным образом может обойтись без своего личного усилия, которое является единственной лестницей на небеса.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Это, разумеется, в равной мере приложимо к сторонникам Спиритизма, как и всякой другой веры. Если вера не утверждается делами, то она тщетна. Можно весьма удобно прожить эту жизнь, следуя без вопросов в процессии за каким-либо уважаемым лидером. Но умирают не в процессии, умирают в одиночестве. И тогда именно приходится в одиночестве принимать тот уровень, который уготован трудами всей жизни.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Каково же наказание для неразвитой души? Таково: она должна быть помещена там, где она <i>будет</i> развиваться; сожаление и грусть при этом, по всей видимости, всегда будут неизменным уделом таких душ. Несомненно, наш жизненный опыт подсказывает нам, что невыносимо самодовольные и антипатичные люди смягчаются, характер их достигает красоты, а мысль – милосердия, когда жизнь достаточно долго и достаточно сильно обрабатывает их в своём горниле. В «Библии» говорится о «тьме внешней, где плач и скрежет зубовный». «Библия» – книга восточной поэзии, и зачастую она оказывала дурное влияние из-за нашей привычки читать её и понимать буквально, как если бы то была западная проза. Когда житель Востока говорит о стаде в тысячу верблюдов, он вместо этого обязательно скажет, что верблюдов так много, как волос на голове или звёзд на небе. Именно в этом духе скидки на восточную манеру выражать мысли и следует подходить к тем зловещим и ужасным описаниям, которые омрачили жизнь столь многим впечатлительным детям, а столь многих серьёзных взрослых поместили в дома умалишённых. Новое Откровение учит нас, что действительно существуют места «тьмы внешней», но как бы темны ни были эти неудобные залы ожидания, из них из всех в конечном счёте открывается путь на небеса. Это конечный путь следования всей человеческой расы, и не будь оно так, то было бы упрёком Всевышнему. Мы не можем выдвигать догматических утверждений о мирах искупления, но у нас есть очень ясное учение о том, что они существуют и что «ничейная земля», отделяющая нас от собственно рая, то «третье Небо», на которое был вознесён Св.Павел, – странное непродолжительное переживание, выпавшее ему при жизни, – является тем самым местом, которое соответствует астральному плану у мистиков и «тьме внешней» в «Библии». Здесь томятся те самые привязанные к земному духи, мирские интересы коих обременили их и совлекли вниз, пока всякое духовное побуждение в них не угасло. Это люди, жизнь которых была сосредоточена на деньгах, на светском честолюбии или чувственном удовлетворении. Человек, одержимый единственной идеей, если только эта идея не была духовной, также наверняка попадёт туда. И совсем необязательно для этого быть злым человеком, ведь брат Джон из Гластонбери, так сильно любивший своё великое аббатство, что никогда не мог расстаться с ним, тоже находится среди духов, привязанных к земному. К самым материальным и наиболее выраженным категориям духов относятся те из них, которые вращаются очень близко к нашей материи и оказывались видны даже людям, не обладающим сильным психическим зрением. Насколько мы можем судить по известным нам материальным законам, управляющим той материей, призрак, вероятно, никогда бы не смог проявиться, если бы находился в одиночестве. Субстанция, необходимая для его появления, извлекается им из самого зрителя; озноб, шевеление волос и другие неприятные симптомы, на которые жалуются в таких случаях, в значительной мере обусловлены внезапным покушением на жизненные силы зрителя. Это, однако, уже теоретические рассуждения и отстоят весьма далеко от отношений психической науки и религии, рассмотрение которых было целью настоящих страниц.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Во все времена любая попытка как-то расширить горизонты мысли и раздвинуть сферу приложения милосердия в истолковании отношений между человеком и его Создателем всегда встречала решительное противодействие со стороны церковников. Однако история учит, что этому противодействию никогда не удавалось остановить постепенное высвобождение человеческого разума из железных оков ритуала и догмы; самое большее, что ему иногда удавалось сделать, это слегка затормозить подобное высвобождение. Мы в наш век достаточно удачливы уже тем, что и в самом духовенстве, на всех ступенях его иерархии, имеются люди, которые призна<i>ю</i>т, что их религии должны становиться более терпимыми и выказывать более понятливости, если только оне не хотят, чтобы цивилизованный мир от них полностью отвернулся.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но тот, кто знает, сколь велик процент самых серьёзных и мыслящих людей в нашей стране, уже вышедших за пределы догматической веры, согласится, что такой исход ни в коей мере не является невероятным.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Слово «религия» по ходу полемики постоянно используется там, где, как мне кажется, было бы более уместным употребить термин «ритуал». Религия есть связь между каждой человеческой душой и Создателем, и внешним выражением её являются поступки индивида. Все канонические предписания, ритуалы и догмы являются орудиями души в её развитии. До тех пор, пока они содействуют этому развитию, существование их оправдано. Но как только их содействие прекращается, они становятся окаменелыми формами, препятствующими нормальной жизни и росту, и тогда существованию их нет уже никакого оправдания. Но всегда «по плодам их узнают их», и если применять именно этот критерий, то необходимо признать, что Англия сделала значительные шаги вперёд по пути улучшения и поэтому стала более религиозной в истинном смысле слова.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">О каких, спрашивается, «благочестивых днях» скорбят здесь некоторые? Те ли это, что были отображены Хогартом и описаны Филдингом? Когда ещё Англия была столь рассудительна, столь разумна, столь благовоспитанна, столь процветающа и трудолюбива, как сегодня? Что же до упадка этих форм и церемоний, то, невзирая на то, что многие оплакивают их, другие могут видеть в этом упадке только зарю более здоровых, добрых и милосердных дней. Я верю, что наши потомки, оглядываясь на наш век, не только будут видеть в нём век тьмы и предрассудка, но и признáют за ним значительный прогресс по сравнению с ещё более тёмными веками, ему предшествовавшими.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Настаивать на догме и ритуале, или «религии» в смысле, в котором ошибочно употребляют это слово, значит неизбежно приводить человечество к вечному расколу на соперничающие фракции, поскольку невозможно себе даже представить, будто какая-то одна секта окажется в состоянии поглотить все другие. Мы все как бы стоим на палубе нашего небольшого земного корабля, плывущего по космическому морю с приданным ему компасом. Но по опыту мы ведь знаем, что нет двух людей, которые бы одинаково видели и читали показания компаса. Божественный Создатель действительно даровал нам такой компас, и это есть разум – благороднейшая из всех человеческих способностей. И разум этот говорит нам, что если только каждая секта ослабит непреклонность своей доктрины и станет настаивать на пунктах, которые объединяют её с соседями, вместо того чтобы подчёркивать и усиливать те, что её изолируют, то появится определённая надежда на постепенное примирение теологических разногласий, которые, как я уже сказал, не имеют никакого отношения к истинной религии и были на протяжении всей человеческой истории только источниками кровопролития и всяческих бедствий, причём в гораздо большей степени, чем все иные причины их, вместе взятые.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я не верю ни во что способное ограничить силу и доброту Всевышнего. И моя церковь всегда при мне. Кирпичи и известковый раствор не воздвигнут лестницы на небеса. Вместе с Христом я верю, что сердце человеческое – лучший храм Всевышнего. И мне очень жаль, что кто-то по данному поводу не согласен с основателем христианства.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXLIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мне представляется, что в значительной части материалов, публикуемых в связи с религией, настойчиво просматривается одно и то же заблуждение. И заблуждение это заключается в постулате, будто любая форма ритуала, включая сюда и ритуал хождения в большое каменное здание с целью причащения к великому Незримому, имеет некоторое отношение к истинной религии.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Урок, который преподала мне сама жизнь, гласит, что это совершенно не так. Я знал самых восхитительных людей, которые ходили в храм, и я знал самых дурных людей, которые делали то же самое. Я знал самых восхитительных людей, которые туда не ходили, и я знал самых дурных, которые также воздерживались от этого. Мне ни разу не встретился человек, который был бы добр потому только, что он ходил в церковь, или зол потому, что не ходил туда. И тем не менее в большинстве опубликованных статей такого рода практика расценивается как признак возрастания или убывания религии. Но между этими вещами нет никакой связи.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Действительными признаками возрастания истинной религиозности в обществе являются:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">1) наличие более мягкого и вместе с тем более широкого взгляда на эти темы, что позволяет людям независимо от их веры жить в мире, дружбе и милосердии;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">2) улучшение криминальной статистики;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">3) снижение потребления спиртного, являющееся показателем того, что человек обретает больший духовный самоконтроль;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">4) уменьшение числа незаконных связей, являющееся показателем того, что человек обретает больший контроль над своей животной природой;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">5) появление большего интереса к чтению, к посещению лекций, к занятию наукой, являющееся показателем того, что ум берёт перевес над телом;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">6) увеличение счетов в сберегательных банках, говорящее о бережливости и самоотречении;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">7) процветание торговли, являющееся свидетельством большей деятельности и эффективности;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">8) увеличение числа благотворительных учреждений и проявление со стороны человека чувства ответственности перед животными.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Такого рода практические показатели, которые действительно отражают происходящий прогресс, гораздо более ценны, чем сугубо поверхностные оценки, затрагивающие соблюдение ритуала, которое может итти, а может и не итти в ногу с качеством жизни.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CL</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Нашим преподобным критикам могу лишь сказать, что во все времена те, кто не соглашался по религиозным вопросам, стремились представить своих оппонентов связанными с нечистой силой. Главным примером, конечно, является сам Христос, на которого такое обвинение возвели фарисеи и который ответил им, что по плодам познаётся дерево. Я не могу понять склада ума тех поборников веры, которые желание доказать существование жизни после смерти и тем самым опровергнуть материалиста приписывают нечистой силе. Если это дело рук дьявола, то он, безусловно, сильно облагороженный персонаж.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Куда бы я ни поехал, всюду встречаются два главных типа критиков. Один – это материалистически мыслящий джентльмен, который отстаивает своё право на вечное небытие. Второй – это джентльмен с настолько глубоким уважением к «Библии», что он никогда в неё не заглядывал.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Есть особая агрессивная форма религии, сама именующая себя «догматической верой». Она принесла человеческому роду больше вреда, нежели чума и голод. Ей мы обязаны не только всей кровавой историей мусульманства, но и всеми убийствами, которые покрыли позором, одно за другим, каждое из направлений христианства.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">От имени Христа, этого Апостола мира, сия чудовищная школа мысли всего лишь через несколько веков после его смерти учинила такие распри и убийства, о каких и слыхом было не слыхано во времена язычества. Было подсчитано, что только по поводу гомиоусианского вопроса – филолого-теологической проблемы, связанной с произнесением дифтонга, – сотни тысяч людей лишились жизни как поборники и жертвы веры.* Крестовые походы, убийства альбигойцев и севеннов, Тридцатилетняя война, инквизиция, надругательства католиков над протестантами и не менее постыдные надругательства протестантов над католиками, преследования нонконформистов Церковью, преследования квакеров нонконформистами, неисчислимые семейные трагедии и тирании – воистину, если принять всё это во внимание, то читатель будет вынужден допустить, что вера в её положительно-агрессивном понимании принесла более зла, нежели голод и чума, вместе взятые.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Учения о <i>гомоусии</i> и <i>гомиоусии</i> – единосущие и подобосущие (<i>греч</i>.). Ариане утверждали, что Бог-Сын в Троице всего лишь подобен Богу-Отцу, их противники, – что Отец и Сын одинаковы по самой своей сущности. В другом месте Конан-Дойль по этому поводу пишет:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«В середине IV-го века состояние христианской религии было возмутительно и позорно. В бедах кроткая, смиренная и долготерпеливая, она сделалась, познав успех, самонадеянной, агрессивной и безрассудной. Язычество ещё не умерло, но быстро угасало, находя самых надёжных приверженцев либо среди консервативной знати из лучших родов, либо среди тёмных деревенских жителей, которые и дали умирающей вере её имя. Меж двумя этими крайностями заключалось громадное большинство рассудительных людей, обратившихся от многобожия к единобожию и навсегда отвергших верования предков. Но вместе с пороками политеизма они расстались и с его достоинствами, среди которых особенно приметны были терпимость и благодушие религиозного чувства. Пламенное рвение христиан побуждало их исследовать и строго определять каждое понятие в своём богословии; а поскольку центральной власти, которая могла бы проверить такие определения, у них не было, сотни враждующих ересей не замедлили появиться на свет, и та же самая пламенная верность собственным убеждениям заставляла более сильные партии раскольников навязывать свои взгляды более слабым, повергая Восточный мир в смуту и раздор.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Центрами богословской войны были Александрия, Антиохия и Константинополь. Весь север Африки тоже был истерзан борьбою; здесь главным врагом были донатисты, которые охраняли свой раскол железными цепами и боевым кличем «Хвалите Господа!» Но мелкие местные распри канули в небытие, когда вспыхнул великий спор между католиками и арианами, спор, рассекший надвое каждую деревню, каждый дом – от хижины до дворца. Соперничающие учения о гомоусии и гомиоусии, содержавшие в себе метафизические различия настолько тонкие, что их едва можно было обнаружить, поднимали епископа на епископа и общину на общину. Чернила богословов и кровь фанатиков лились рекою с обеих сторон, и кроткие последователи Христа с ужасом убеждались, что их вера в ответе за такой разгул кровавого буйства, какой ещё никогда не осквернял религиозную историю мира. Многие из них, веровавшие особенно искренне, были потрясены до глубины души и бежали в Ливийскую пустыню или в безлюдье Понта, чтобы там, в самоотречении и молитвах, ждать Второго пришествия, уже совсем близкого, как тогда казалось. Но и в пустынях звучали отголоски дальней борьбы, и отшельники из своих логовищ метали яростные взоры на проходивших мимо странников, которые могли быть заражены учением Афанасия или Ария». (<i>Примеч. Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Все секты были введены в заблуждение людьми одного и того же склада ума, отмеченного нетерпимостью, и все оне повинны в пролитии крови. Я знаю лишь четыре культа, сторонники которых могут, думается мне, сказать, что руки их не запятнаны кровью, и это – первоначальные буддисты, квакеры, унитарии и агностики. Разумеется, атеисты не могут претендовать на это, ибо их эксцессы во Франции (во время Революции, а также в 1870 году) и в последнее время в России были столь же отвратительны, как и у Церкви.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И что же было коренной причиной всего этого? Только одно: говорить, будто вы верите в то, что ум ваш не может постичь, и в то, что ваш свободный разум зачастую бы отверг. Например, А. выдвигает утверждения, проверить которые нет ни малейшей возможности, и называет всё это своей верой. Б. имеет право делать то же самое. Затем А. и Б. ненавидят друг друга самой священной ненавистью, и вот вам начало одной из мрачнейших глав мировой истории. Мы же, подобные остаткам команды, спасающейся на утлом обломке того мира после кораблекрушения, движемся сегодня по поверхности безграничного океана и, живя в мире друг с другом, имеем и без того довольно дел, чтобы не устраивать яростных ссор по поводу того, что находится за линией горизонта.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Быть может, вы скажете, что как раз в этих самых словах я выказываю религиозную нетерпимость. Но это определённо не так. Если человек на своём пути получает помощь и поддержку от Папы римского, будучи католиком, или от епископа, будучи англиканцем, или от простого священника, будучи нонконформистом, то в каждом из подобных случаев это будет прекрасно, воистину прекрасно, если только всё это позволяет ему стать более добрым, более благородным человеческим существом. Каждая форма веры восхитительна, когда она совершает это. Но когда она обращается в нетерпимость и презирает и оскорбляет тех, кто прибегает к иным методам, то всё это оказывается уже современной мещанской ярмаркой тех пороков, которые в истории отметили собой самые мрачные и самые кровавые из человеческих преступлений.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Весьма важно попытаться проследить, до какой степени Спиритизм и психические исследования способствуют усилению религиозности. Следует отметить, что мы имеем свидетельства многих людей, прошедших путь от материализма через Спиритизм к вере. Среди них профессор Роберт Гэр и профессор Мэйпс из Америки, Альфред Рассел Уоллес, доктор Эллиотсон, доктор Секстон, Роберт Блэтчфорд, Джон Рёскин и Роберт Оуэн из Англии. Можно было бы назвать и другие имена.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Принятие Спиритизма тем не менее оставляет открытым вопрос о его гармонии с религией. Определение сущности Спиритизма, повторяемое в каждом выпуске еженедельного лондонского спиритического журнала «Лайт», заключается в следующем: «Вера в существование духа отдельно и независимо от материального организма и в реальность духовного общения между духами бестелесными и духами воплощёнными». При этом он опирается на основные положения христианского вероучения.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Среди всех социальных групп существует одна, которая способна со всей ответственностью говорить о религиозных тенденциях Спиритизма: это священники. Многие из них выразили своё мнение по поводу этого предмета довольно недвусмысленно.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Преподобный Г.Р.Хоуэйс, магистр гуманитарных наук, в своей речи перед Лондонским спиритическим альянсом* 20 апреля 1900 года говорил, что считает своим долгом заявить с этой трибуны следующее: он не видит ничего, в чём Спиритизм в крайней степени противоречил бы христианским истинам. Действительно, Спиритизм очень хорошо сочетается с христианством и, не являясь его антагонистом, имеет тенденцию к развитию последнего, а не к противоборству с ним. Священнослужители в великом долгу перед спиритами – если, конечно, они радеют за своё дело – прежде всего за то, что Спиритизм реабилитировал «Библию». Трудно отрицать, что вера в «Библию» и её почитание канули в лету. Это было вызвано постепенно возраставшим сомнением в отношении описанных в «Библии» чудес. Её апологеты упивались совершенством христианской доктрины, но они не могли принять на веру ни единого сверхъестественного элемента из «Ветхого» и «Нового Заветов». Их принуждали верить в библейские чудеса и в то же время втолковывали им, что все они остались в прошлом. Сейчас взгляд на «Библию» полностью изменился; сегодня люди верят в «Библию» благодаря Спиритизму; и... не верят Спиритизму благодаря «Библии». Далее Г.Р.Хоуэйс сообщил о том, что в начале своей духовной карьеры он безуспешно пытался истолковать библейские чудеса, рассматривая их вне «Библии». Позже, как он думает, ему по этой же причине не удалось найти объяснение и исследованиям Крукса, Фламмариона и Альфреда Рассела Уоллеса.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* London Spiritualist Alliance.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Преподобный Артур Чамберс, бывший викарий из Брокенхерста близ Хантса, проделал неоценимую работу: он заставил нас задуматься о проблеме духовной жизни человека на земле и после смерти. Его книга «Наша жизнь после смерти»* выдержала 120 переизданий. В своём докладе «Спиритизм и свет, который он проливает на христианские истины» преподобный Артур Чамберс говорил:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Our Life After Death” by Rev. Arthur Chambers.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Спиритическое Учение, открыто заявившее в результате настойчивых исследований психических явлений, что общение между двумя мирами есть реальный факт, подвело огромные массы простого народа к пониманию того, что на земле и на небесах существует множество вещей, о которых оне даже не подозревали. Случилось так, что многие из них, будучи христианами и христианками, поняли великую истину, тесно переплетённую с религией; им открылась фундаментальная правда об истинном положении человека во Вселенной – правда, за которую человечество цепко держалось во все времена, несмотря на неодобрение учителей от религии. Наконец мне стала понятна та роль, которую учение Спиритизма сыграло в возвышении религиозных идей нашего времени: оно помогло сформулировать более близкое к истине и более величественное представление о Боге и целях Божественных».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Далее он говорит: «Да, Спиритизм сделал многое для лучшего понимания великих основ Евангелия Иисуса. Он помог людям ясно увидеть Великий Дух Бога-Отца, в сиянии которого мы живём, движемся и существуем, и ту необъятную духовную Вселенную, к которой мы все принадлежим и чьей составной частью являемся. Будучи христианским спиритом, я глубоко убеждён в том, что именно Спиритизму, который так много сделал для христианского вероучения, суждено избавить мир от пугающего призрака смерти и помочь всем нам лучше понять, каким величайшим истинам учил нас Христос, понять, что для нас значит Христос в свете спиритических истин».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Затем мистер Чамберс добавляет, что он получил сотни писем со всех уголков света от корреспондентов, которые обрели успокоение и отраду, прониклись большим доверием к Богу после чтения его книги «Наша жизнь после смерти».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Преподобный Ф.Филдинг-Оулд, магистр гуманитарных наук, викарий церкви Христа на Риджент-парк в Лондоне – ещё один из числа священнослужителей, позитивно оценивавших Спиритизм. В своём докладе 21 апреля 1921 года «Об отношении Спиритизма к христианству» он говорил:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Мир нуждается в спиритическом Учении. Меня изумляет великое множество нерелигиозных людей в сегодняшнем Лондоне. Существует неисчислимое количество людей, представляющих различные классы общества (я руководствуюсь своим личным опытом), которые полностью не приемлют никаких религиозных вероучений. Они не молятся, никогда не посещают церквей для отправления культа, в их сознании и в привычках укоренилось представление о смерти как о конечной точке на их жизненном пути. За этим – ничего, кроме плотного облака белой мглы, дальше которого их воображение не простирается. Они могут относить себя к англиканской, римско-католической или иудейской церкви, но всё равно напоминают скорее пустые сосуды в погребе, на которые некогда были наклеены разные этикетки, дабы не перепутать марки вин».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И далее: «Для страдающих и утомлённых душ уже стали привычными та помощь и та поддержка, которые оказывает им спиритическое Учение. Всем нам известны люди, долго блуждавшие в разнообразии религий и пришедшие всё-таки к собственному пониманию веры. Агностики, разуверившиеся в Боге и в бессмертии, которым религия казалась чистой формальностью, в конце концов полностью отвернулись от неё и стали поносить её во всех её проявлениях. Затем к ним на помощь пришли спириты как рассвет приходит к человеку, проводящему все ночи напролёт в лихорадке и бессоннице. Вначале агностики проявляли недоверие и изумление, но Спиритизм притягивал их, и они обретали духовность: Бог вернулся в их жизнь, после чего они не находили слов для выражения своей радости и признательности Учению».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Преподобный Чарльз Л.Туидэйл, викарий из Уэстона в Йоркшире, – человек, который неистово трудился в этой области, обратился к рассмотрению вопроса о Спиритизме на конференции епископов, проходившей в Ламбет-Палас с 5 июля по 7 августа 1920 года.* Вот что он говорит о современных психических исследованиях:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Light”, October 30, 1920.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Как только мир в значительной своей части продемонстрировал пробуждение подлинного интереса к Спиритизму, Церковь, которая утверждала, что именно она являлась хранителем религиозной и духовной истины, как это ни странно, в последнее время предпочитает оставаться глухой ко всем современным доказательствам существования духовного мира. По правде говоря, именно она должна была бы засвидетельствовать его реальность. Но даже сегодня Церковь проявляет лишь слабый интерес и понимание того, насколько важен для неё этот предмет...</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Знамением времени можно считать дискуссию о психических явлениях на конференции в Ламбете и вручение с согласия архиепископов моей брошюры «Современные психические явления и Церковь» всем епископам. Другим важным событием можно считать приглашение сэра Вильяма Баррета для доклада о психических явлениях на Церковном конгрессе».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Отчёт, помещённый в «Трудах» Ламбетской конференции, так оценивал значение психических исследований: «Возможно, мы стоим у колыбели новой науки, которая в дальнейшем будет пользоваться иными методами, убеждая человечество в существовании потустороннего или загробного мира и в том, что нечто, находящееся внутри нас, позволяет контактировать с этим миром. Мы никогда не можем осмелиться установить предел тем способам, которые сочтёт нужным употребить Господь, дабы подготовить человека к принятию духовной жизни».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Известный сотрудник «Лайт», который печатался под псевдонимом «Герсон», так комментирует некоторые выводы Ламбетской конференции епископов: «Существует несомненная опасность в «подчинении духам и влиянию неведомых сил или персон», но практика общения с духами, вопреки епископским представлениям, не обязательно требует подобного подчинения. Другая опасность, по мнению епископов, – это тенденция превратить Спиритизм в религию. «Лайт» и те, чьё отношение совпадает с позицией редакции журнала, никогда не стремились к этому. Возможность духовного общения – это просто явление природы, и мы не одобряем превращения природного явления в религию. В то же время даже самая высокая форма религии может быть связана с явлениями природы. Стремление к познанию красоты и устройства Вселенной – ещё не религия, но насколько оно вызывает преклонение перед источником этой красоты и гармонии, настолько же помогает окрепнуть духу религиозности».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">На Конгрессе англиканских церквей, проходившем в 1920 году, преподобный М.А.Бэйфилд прочитал доклад «Психическая наука в союзе с христианством», в котором, в частности, сказал: «Многие священники относятся к психической науке с подозрением, а некоторые даже с явным антагонизмом и враждебностью. Получивший широкое распространение Спиритизм был объявлен антихристианским учением. Я же хочу доказать, что это Учение всегда находилось в союзе с нашей верой. Спиритом является по сути каждый «не материалист», христианство же и есть религия спиритуалистическая».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Далее он упоминает о той пользе, которую Спиритизм принёс христианству, сделав возможной веру в мистические элементы «Евангелия».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Доктор Элвуд Уорсестер на церемонии под названием «В союзе с религией»,* происходившей в церкви Св.Стефана в Филадельфии 25 февраля 1923 года, говорил о психических исследованиях с позиций истинного сторонника религии, рассматривая значение Спиритизма как духовного наставника человека. «Это Учение освещает много важных событий в жизни Господа нашего и помогает нам понять и принять всё то, что казалось спорным. Я имею в виду, в частности, явления, сопровождавшие крещение Христа, его появление в Галилее, его Преображение и, кроме того, его Воскресение и появление перед учениками. Более того, Спиритизм – это единственная наша надежда на разрешение проблемы смерти. Мы вряд ли сможем получить объяснение этой проблемы из какого-либо другого источника».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “American S.P.R.”, June, 1923, p.323.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Преподобный Дж.Вэйл-Оуэн напоминает нам о том, что Спиритизм не ограничивается одним лишь христианством. В Лондоне, например, действует и Еврейское спиритическое общество. Ведь смогла же Церковь, сначала рассматривавшая дарвинизм как своего противника, признать в конце концов эту теорию в свете христианского вероучения. Он заключает:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Только признание процесса эволюции предоставляет христианству более полную и ценную концепцию Творения и Творца. Так же осознание величайших истин, на установление которых нацелена психическая наука, должно превратить агностика в верующего, должно сделать иудея лучшим иудеем, мусульманина – лучшим мусульманином, а христианина – лучшим христианином и, безусловно, более счастливым».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Facts and the Future Life” by G.V.Owen, 1922, p.170.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Из этих отрывков становится очевидным, что многие священники Англиканской и других Церквей положительно оценивали благотворное влияние Спиритизма на религию. Существует и другой важный источник информации, подтверждающий религиозную направленность Спиритизма – сам духовный мир. Накоплен богатый материал, полученный из мира духов, и мы сейчас ознакомимся с некоторыми его образчиками. Первый отрывок взят из известной книги «Учение Духов», сведения для которой её автор Стэнтон Мозес получил посредством собственного медиумизма:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Друг, когда кто-нибудь потребует от тебя подтверждения полезности наших сообщений для тех, кому их направил Отец наш, скажи им, что они найдут объяснение в «Евангелии», которое проповедует о Боге милостивом, пребывающем в жалости и любви к человечеству, а не воспевает картины страданий, жестокости и страстей. Скажи им, что таков путь к познанию духовных умов, вся жизнь которых – любовь, сострадание, милосердие и помощь человеку в сочетании с поклонением Всевышнему».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вот другой отрывок из того же источника: «Человечество постепенно выстраивало вокруг учения Иисуса стену из выводов, спекуляций и комментариев, похожих на те, которыми фарисеи снабжали Моисеевы законы. Стена отчуждения продолжала расти, и человек становился всё менее восприимчив к духовному миру. Это отчуждение вылилось в материализм бездушный и холодный, хотя в его основе лежат учения, предназначенные для вдохновения, а не для того, чтобы стать эстетическим ритуалом.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наша задача – сделать для христианства то, что сделал Иисус для иудаизма. Мы будем опираться на первоначальные традиции, одухотворять их, вдыхать в них новую жизнь. Воскресение, а не уничтожение – вот к чему мы стремимся. Мы говорим снова и снова, что не отрицаем ни на йоту то учение, которое Христос дал миру. Мы делаем своё дело, мы лишь стираем плесень материализма, заново открывая человечеству утраченный им духовный смысл бытия... Наша миссия – возрождение той старой веры, от которой человечество так неразумно отказалось».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вот отрывок из книги «Письма от Джулии»* У.Т.Стеда: «Вы обрели духовную веру и вступили в общение с духами; вы говорите и поёте о том же, что и святые, которые там, в небесах, и здесь, на земле, были и остаются единой армией Вечного Бога. Но когда вам приходится на практике общаться с загробным миром в окружении свидетелей, это почему-то вызывает протест: «Это против воли Господа! Это искушение демонов!». О, друг мой, не поддавайся этим протестам! Разве же я демон? Разве же я дух-искуситель? Разве же я делаю что-либо против воли Господа, постоянно пытаясь вдохнуть в тебя всё большую веру в Него, большую любовь к Нему и всем Его созданиям, пытаясь всё более приблизить тебя к Нему? Ты ведь знаешь, что я делаю всё это, ведь в моих деяниях – моё вдохновение и смысл моего существования».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Letters from Julia” by W.T.Stead.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">И наконец процитируем «Послания от Меслома»*: «Любое учение или вера, помогающие человечеству поверить в то, что существует жизнь после смерти и что душа только крепнет в испытаниях, побеждая свои слабости, – это хорошее учение, которое несёт в себе истинную правду. Если же оно проповедует любовь Господа, то человечество, восприняв эту любовь, будет избавлено от страданий ещё на земле».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Messages from Meslom”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Эти возвышенные слова, определённо, имеют целью подготовку человеческого разума к более высоким материям и более глубокому осмыслению своего жизненного предназначения.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Фредерику Мейерсу утраченную веру в христианство вернул Спиритизм. В своей книге «Отрывки из поэзии и прозы»* в главе «Окончательная вера» он пишет:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Fragments of Prose and Poetry” by F.W.H.Myers.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Даже движимый самыми лучшими побуждениями я не могу сопоставить свою настоящую веру с христианством. Я бы скорее назвал её результатом развития научного отношения к учению Христа.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вы спрашиваете меня, в чём же состоит моральная основа моей веры? Ответ на удивление прост и краток. Можно сказать, что она, безусловно, совпадает с тенденцией самого раннего и наиболее истинного христианства – этого основополагающего морального учения, величие которого подтверждается (в том числе и по свидетельствам последнего времени) упорством Христа в познании Истины, провозглашением им того, что слово убивает, а дух даёт жизнь, его стремлением к всеобщей справедливости, путь к которой лежит через любовь к Господу и к человеку».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мы можем и дальше цитировать выдающихся людей. Сэр Оливер Лодж, например, пишет: «Несмотря на то, что я пришёл к своей позиции не через религиозную веру, всё, что я познал, только усиливает мою любовь и благодарность к той личности, которая является центральной фигурой «Евангелия».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Леди Грэй из Фоллодона* отдаёт дань уважения Спиритизму, описывая его как животворящую религию, приносящую отраду и утешение человечеству. Вот что она пишет: «Массы современных рабочих гораздо ближе к духу «Нового Завета», чем некогда церковные крестьяне. Церковь в Англии должна смотреть на Спиритизм как на ценного союзника. Он наносит сокрушительный удар по материализму и не только идентифицирует материальный мир с духовной вселенной, но и содержит множество полезных сведений».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “Fortnightly Review”, October, 1922.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Она продолжает: «Я считаю, что Спиритизм привнёс глоток свежего воздуха в старую веру... Мир, который мы не склонны были ассоциировать со Священным Писанием, в сущности идентичен сообщениям о нём, которые содержатся в старинных рукописях. Те из нас, кто несёт Новое Откровение в сердцах, знают, что Спиритизм даёт современное прочтение «Библии», и поэтому Церковь должна рассматривать Спиритизм как мощного союзника религии».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Это смелые и правдивые слова.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Доктор Юджин Кроуэлл утверждает, что Римская католическая церковь считает спиритические проявления феноменами, происходящими по священной воле Церкви, а Протестантские церкви хотя и признают открыто, что спиритические проявления случались с Иисусом и его учениками, тем не менее отрицают, что они возможны в наше время. Он говорит:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Таким образом, Протестантская церковь, как только к ней обращались изголодавшиеся по духовной пище люди (а таковых насчитывалось великое множество), ничего не могла предложить им; в лучшем случае она отделывалась рассуждениями или другой чепухой...</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Протестантизм сегодня испытывает давление католицизма и материализма. Находясь в этом трёхслойном пироге, протестантизм должен сохранить прочность и единство, чтобы не рассыпаться в прах. Однако в своём современном состоянии он не обладает необходимой жизнеспособностью для сопротивления действию этих сил, остаётся только надежда на свежую кровь Спиритизма, готовую влиться в истощённые вены протестантизма. Это составная часть миссии Спиритизма, и я полностью уверен в её успехе. Моя уверенность базируется на способности Спиритизма к разрешению насущных нужд протестантизма».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “The Identity of Primitive Christianity and Modern Spiritualism” by Eugene Crowell, 2 Vols,. 2nd Edition, New York, 1875.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Доктор Кроуэлл считает также, что распространение знаний не заставит современного человека уделять меньше внимания вопросам духовной жизни и будущего существования. Но сегодня люди не могут относиться к вере формально: они требуют доказательств её истинности. Теология не способна предоставить их, и миллионы серьёзных умов занимают выжидательную позицию. Он утверждает, что Спиритизм был ниспослан для того, чтобы снабдить их этими доказательствами, что он является единственным их источником.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь обратимся к работам спиритов-унитариев, лидером которых является всецело преданный Учению Эрнст У.Оутен, редактор газеты «Ту уорлдз». Взгляды мистера Оутена разделяли многие экстремисты, склонные, впрочем, скорее реконструировать христианские идеалы, чем разрушить их до основания. После описания жизни Христа с позиций психического Учения он пишет:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Люди считают, что я не чту Иисуса из Назарета. Я же склонен доверять суждению Христа скорее, чем суждениям этих людей. Думаю, что я знаю его жизнь лучше, чем любой другой христианин. Нет иной души в истории, которую я оценил бы столь высоко. Меня не удовлетворяет то место, которое он занимает в умах простого народа, понимающего его истинное значение не более, чем смысл египетских иероглифов. Я люблю эту личность и служу ему беззаветно. Он многому научил мир, который так и пребывал бы в неведении, если бы не снял его с пьедестала поклонения и всеобщего обожания и не проследовал за ним в сад.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Могут сказать, что моё прочтение его жизни чересчур натуралистично. Я был бы счастлив, будь оно действительно так. Нет ничего более священного, чем законы, управляющие жизнью. Бог, который задал тон подобным законам, сделал их достаточными для достижения Божественных целей, и они не нуждаются в замене. Бог, который управляет земными процессами, идентифицируется в моём понимании с Христом, который управляет процессами духовной жизни».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* “The Relation of Modern Spiritualism to Christianity” by Ernest W.Oaten, p.23.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спиритизм как система мыслей и знаний приложим к любой религии. В основе спиритического Учения лежат непрерывность существования личности и возможность общения после смерти. Эти два основных фактора имеют одинаково важное значение как в индуизме, мусульманстве, парсизме,* так и в христианстве: Спиритизм обращён ко всему миру. Существует только одна школа, абсолютно не приемлющая новое Учение: материализм, который крепко держит мир в своих руках и является корнем всех зол. Поэтому постижение и принятие Спиритизма так важно для спасения человечества, иначе оно обречено опускаться всё ниже и ниже к чистому утилитаризму и эгоистическому взгляду на Вселенную. Типичным материалистическим государством можно считать предвоенную Германию.** Впрочем, любое другое современное государство можно отнести к тому же типу, независимо от уровня экономического развития.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Современное название – <i>зороастризм</i> (по имени основателя – Зороастра, или менее правильно – Заратустры) – религия древних народов Индии, Персии и других стран Ближнего и Среднего Востока. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** Речь идёт о Первой мировой войне. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Может возникнуть вопрос: почему старые религии оказались недостаточно сильны, чтобы спасти мир от духовной деградации? Ответ таков: оне пытались, но не справились с этой задачей. Церкви, которые представляют эти религии, сами оказались близки к последней стадии деградации в прямом и в переносном смысле. Оне утратили контакт с духовностью и удовлетворялись тем, что она осталась в далёком прошлом. Их неискренние заверения и восхваления существующей устаревшей системы, запутавшейся в своей невероятной теологии, вызвали у благородных умов тошноту. Ни один класс не показал себя настроенным более скептически по отношению к современным проявлениям Спиритизма, чем священнослужители, хотя они проповедовали веру в древние чудеса, имевшие, безусловно, спиритическую природу. Их крайнее неприятие этих проявлений в наше время можно расценить как меру искренности их заверений. Верой всегда злоупотребляли, пока проницательнейшие умы человечества, во все времена стремившиеся к знаниям и исследованиям, не отвернулись от неё и не обратили свой взор к Спиритизму. Это Учение обосновало веру в жизнь после смерти и в существование невидимых миров, не только обращаясь к древним традициям или следуя смутной интуиции, но и на основе доказанных фактов, на которые могла бы опереться и религия. Наконец-то человечество нащупало твёрдый путь среди зыбучей трясины разных вероучений!</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Заявление о том, что Спиритизм не противоречит никакой религии, не подразумевает, что все религии равнозначны или что Спиритизм сам по себе не может быть самодостаточным и требует сочетания с каким-либо вероучением. Я полагаю, что Спиритизм даёт человеку всё то, в чём он нуждается, но мне встречалось множество людей высокой духовности, которые не могли отказаться от традиционных представлений о конечности человеческой жизни и принимали Новое Откровение, не отказываясь от ортодоксальной веры. Если же человек избирает Спиритизм своей единственной верой, он становится не противником христианства, а скорее, его толкователем. Оба учения признают жизнь после смерти, которая влияет на прогресс и счастье человечества. Они утверждают существование мира духов, олицетворяющих добро и зло, которых христиане зовут «ангелами» и «демонами», а спириты – «направниками» («наставниками») и «низшими духами». Оба учения проповедуют в основном одни и те же добродетели: бескорыстие, доброту, чистоту и благородство, которые имеют высшую духовную природу. Однако фанатизм, рассматриваемый спиритами как серьёзный проступок, одобряется большинством христианских сект. Спириты приветствуют любой путь к совершенству и полностью признают, что во всех вероучениях говорится о святых, высокоразвитых душах, которые интуитивно знают всё то, что спиритами облечено в форму Учения. Миссия спиритов направлена не на них: она обращена на тех, кто открыто провозглашает себя агностиками, или на тех, кто ещё более опасен, ибо проповедует некую форму вероучения и одновременно с этим носит в своих душах или в мыслях зачатки агностицизма.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">С моей точки зрения, Новое Откровение прежде всего принесёт пользу человеку, который на практике ознакомился со всем разнообразием существующих вероучений и нашёл их одинаково несовершенными. Перед ним простирается долина тьмы, где его поджидает смерть, и ортодоксальная религия не может ему предложить ничего, кроме этой очевидной истины. Подобные обстоятельства породили многих замечательных стоиков, но не принесли им земного счастья. Затем на человечество снизошло позитивное доказательство автономного существования человека после смерти, которое одними принимается сразу, другими – медленно и постепенно. Облака рассеиваются, открывая новые горизонты. Человек более не ощущает себя в долине смерти, он перемещается на границу загробного мира, который открывает перед ним перспективы более прекрасные, чем его прошлое. Всё просветляется, его больше не окружает тьма. День Нового Откровения сменяет завершающий день его жизни.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вся жизнь на земле – это тренировочная площадка для мира духовного. Это чрево, из которого выходит реальный человек, когда он умирает для всего земного. Новое рождение, которое проповедовал и продемонстрировал Христос, может произойти в любое время, даже при жизни человека на земле. Спиритизм доказывает выживание личности, но он не может дать роста вечному человеку. Для того, чтобы духовно расти, надо жить в соответствии с духовным законом наподобие того, как в соответствии с законами природы растёт и распускается цветок. Христианская «Библия» приводит эти законы. Дело Церкви интерпретировать их в факты и учить человека, как им следовать, дабы жить возвышенно и вечно. Спиритические сеансы доказывают возможность жизни после смерти; но только Бог может дать эту жизнь, когда человек внутри себя создал сосуд, способный вместить и хранить её.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Теперь я очень ясно вижу, сколь прискорбно то, что цитированье явных нелепостей из Св.Писания продолжалось даже без всякой объяснительной сноски, которая могла бы как-то смягчить их в священном тексте, потому что последствием этого было то, что даже бывшее в нём действительно святым также оказывалось отброшенным в сплошном отрицании, ведь человека нетрудно убедить, что ложное в каких-то своих частях не может и во всех своих остальных составляющих содержать истины. У истинной религии нет врагов худших, чем те, кто выступают против всякого пересмотра и отбора в той странной массе истинно прекрасного и весьма сомнительного материала, который без всякого толка перемешан в одном-единственном томе, как если бы все эти вещи действительно обладали равной ценностью.* Том сей – не золотой слиток, но золото в глине, и если это всё-таки понято, то серьёзный исследователь не отложит этот том в сторону, если наткнётся в нём на глину, но будет тем больше ценить в нём золото, что он сам отделит его от глины.**</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Речь идёт о «Библии». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">** Нелишне, думается нам, процитировать здесь и мнение Зейме, который говорит о «Библии» следующее: «Покуда чистейшим источником божественной истины и святейшей нормы совершеннейшей морали будет признаваться книга, коей содержание темно и противоречиво, редко соотносится с реальной жизнью и полно нравственных несообразностей, книга, коей действительное и общеупотребительное благо покоится на непрочных основаниях сурового теософического энтузиазма, до тех пор подлинная и благодетельная просвещённость не сможет укорениться ни в Церкви, ни в государстве. Я сам знаю сейчас многих, чей и без того невеликий ум оказался безвозвратно погублен пророческой теологией. Нет ничего легче и обыкновеннее того превращения, которое совершается с кардиналом и делает его атеистом. И как показывает история, одно с другим прекрасно уживается». (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В ответ на категорический вопрос г-на Поллока касательно моего взгляда на ряд текстов я могу лишь напомнить ему слова Основателя христианской веры о том, что <i>буква убивает</i> и что <i>добродетель обретается только в духе</i>.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Настаивать на буквальном значении текстов – значит, говоря словами Уинвуда Рида, «сбросить идолов из дерева только за тем, чтобы поставить на их место идолов из бумаги и типографской краски». Эти печатно-бумажные идолы были и являются оружием теологов и клерикалов, с помощью его они с самых первых дней христианства посевали раскол и смуту. Каждая секта может найти себе подтверждение в тексте, и вместе с тем любая другая может найти там же подтверждение для того, чтобы оспаривать первую.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда, например, католик находит своё учение о причастии в буквальных словах текста: «Се есть тело моё, и се есть кровь моя», то, кажется, ничто не может быть в словах выражено более ясно. И тем не менее протестант решительно отрицает правомерность такой трактовки и настаивает на метафорическом понимании. Для унитария же существует множество текстов, которые ясно показывают ему, что Христос не имел притязаний на Божественность.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если мы примем во внимание источник происхождения евангелий, их перевод с языка на язык и сам по себе факт, что каждый пересмотр уличал текст в ложности, то нам будет совершенно непостижимо, как было бы можно из таких данных построить какую-либо абсолютно жёсткую и неопровержимую систему.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но дух «Нового Завета» в достаточной степени прозрачен, в нём и заключается оправдание христианства.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я не обладаю красноречием, у меня нет такой профессии. Но я говорю внятно и говорю не более того, что подразумеваю и могу доказать.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я не претендую на то, будто знаю, что такое истина, ибо она безгранична, а я ограничен; но зато я очень хорошо знаю, что истиной никак не является. Неправда, что религия достигла своего апогея девятнадцать веков назад и что мы навеки вечные осуждены ссылаться на то, что было записано и сказано в те дни. Нет, религия – в высшей степени живое дело, она постоянно растёт и действует, она способна к бесконечному расширению, углублению и развитию, как и все другие сферы мысли. В старые времена было сказано и передано нам много вечных истин в книге, некоторые части которой действительно могут быть названы «святыми». Но осталось ещё и много такого, откровение чего нам ещё только предстоит; и если мы станем отвергать эти вещи потому только, что их нет на страницах «Библии», то мы уподобимся тому учёному, который не принимает в расчёт спектральный анализ Кирсгоффа потому только, что о нём ни слова не сказано в книге Альберта Великого. Современный пророк может носить пальто из тонкого сукна и печататься в журналах и тем не менее служить каналом, по которому передаётся тончайшая струя из хранилищ истины. Всевышний ещё не сказал Своего последнего слова роду людскому, и Он может говорить устами шотландца или американца с тем же успехом, как прежде говорил устами израильтянина. «Библия» – это такая книга, которая передаётся нам маленькими порциями и на последней странице коей должно быть написано не «<i>Конец</i>», а «<i>Продолжение следует</i>».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В «Библии», которая является основанием всей нашей нынешней религиозной мысли, мы имеем переплетённых друг с другом мертвеца и живого; и мёртвый заразил живого, микробы тления разъедают живую ткань нашей веры. Мумия и ангел состоят в самом противоестественном товариществе. Не может быть ясного мышления, ни появиться здравого, логичного учения, покуда устаревшая часть этой книги не будет отделена от целого, поставлена на книжную полку в кабинете учёного и убрана с письменного стола школьного учителя.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сегодняшняя «Библия» – поистине изумительная книга, значительная часть её представляет собой древнейшие записи, дошедшие до нас, книга, полная редкого знания, истории, поэзии, оккультизма, фольклора. Но она не имеет связи с современным пониманием религии и по сути своей глубоко ему антагонистична. В ней под одной обложкой оказались в обращении два взаимоисключающих законоположения, результатом чего явилось страшное смятение.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">В целом, позиция, занимаемая сегодня в этом споре духовенством, представляется мне довольно уязвимой. Так, оно поддерживает тезу об абсолютной и исключительной боговдохновенности «Библии». Но разве оно не знает, что в этой книге есть утверждения, которые, как нам доподлинно известно, неверны? Следует ли эти неправды и заблуждения приписывать самому Божеству? Нелепость предположения очевидна. Неужели же Всевышний, обладатель всякого знания, мог бы впасть в ошибки, которым бы улыбнулся сегодняшний школьник? Принадлежит ли Ему авторство утверждения, будто мир был сотворён за шесть дней и что сотворение это состоялось всего лишь около пяти тысяч лет назад, или будто Иисус Навин приказал солнцу остановиться, нимало не считаясь с тем, что оно относительно Земли и так неподвижно, а вертится именно сама Земля? Если это так, то приходится тогда скорбеть о нас, раз мы создаём себе такие представления о Божестве. Если же это не так, то что остаётся от абсолютной боговдохновенности Писания?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мой взгляд на «Библию», равно как и на все иные святые книги, состоит в том, что оне представляют собой золото, лежащее в глине, и что нашему уму предоставлено право отделять одно от другой. При этом в «Ветхом Завете» более глины, чем золота. В «Новом» же значительно более золота, нежели глины.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Мы бы вполне согласились с этой оценкой, если бы наш автор говорил здесь не о глине, а о навозе. Собственно, здесь вполне уместно употребить и более энергичное слово, ибо по части мерзостей и жестокостей, в ней собранных, эта книга может состязаться только с сочинениями маркиза де Сада и перечнем преступлений против человечности, совершённых германскими нацистами. Что же до глупостей, несоответствий и противоречий, вписанных в её строки, то здесь она и вовсе не знает равных.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И всё-таки главная гнусность этой книги не в том и не в этом, а в том, что она <i>клевещет</i> на Бога, наделив Его самыми скверными человеческими несовершенствами.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Не спорим, есть на этих страницах золотые истины, но оне нисколько не выигрывают от того, что окружены ветхозаветными мерзостями. В высшей степени небесполезной работой было бы собрать эти истины в одной небольшой книге, а всё прочее предать забвению. Пусть эту отверженную часть читают только специалисты.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Лорд Болингброк говорит о «Библии»: «Было бы хулой Богу и обидой людям серьёзно смотреть на это жалкое сплетение небылиц, в которых каждое слово есть или верх смешного, или верх ужасного». (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Один свод представленных в ней законов является схемой, построенной на отдельном племенном боге, подчёркнуто человекоподобном и исполненном гнева, зависти и мести. Такое понимание Бога пропитывает каждую книгу «Ветхого Завета». Даже в «Псалтыри», которая является, быть может, самой духовной и прекрасной его частью, псалмопевец наряду со многим воистину прекрасным и благородным поёт о вещах в высшей степени ужасных, которые его бог сделает с его врагами: «Они низвергнутся живыми в ад». Таков лейтмотив этого древнейшего памятника письменности – памятника, пропагандирующего и отстаивающего массовую резню, мирящегося с многожёнством, признающего рабство и приговаривающего к сожжению так называемых «ведьм».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Изложенные в нём Моисеевы законы уже давно отложены в сторону. Так, мы не считаем себя «проклятыми», отказавшись причинять увечье своему телу, или если едим «запретную» пищу, если подстригаем себе бороды, если носим одежду, скроенную из двух разных материалов. Но мы не можем отказаться от этих законов, не переставая считать и сам свод их божественным.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Никакая учёная софистика никогда не сможет убедить честный серьёзный ум в том, что эти законы действительно божественны. Могут, конечно, на это возразить: «Каждый понимает, что эти законы устарели, и поэтому следовать им не стоит». Но это-то и неверно. Им постоянно следуют, и так будет продолжаться до тех пор, пока они являются частью Священного Писания.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Каждая облечённая властью жестокосердая скотина в человеческой истории, особенно когда дело касалось религиозных войн, черпала своё вдохновение в «Ветхом Завете». «Режьте и не давайте пощады!», «Око за око! Зуб за зуб!» – тексты всегда наготове, чтобы зазвучать на жестоких губах убийц-фанатиков. Франциск в Варфоломеевскую ночь, герцог Альба в Нидерландах, Тилли под Магдебургом, Кромвель под Дрогедой, сторонники Ковенанта при Филлифо, анабаптисты из Мюнстера, мормоны из Юта – все они подкрепляли свои инстинкты к убийству в этом нечистом источнике. Кровавый след оставлен «Ветхим Заветом» во всей истории человечества. Даже там, где главенствует «Новый Завет», его учение оглупляется и затуманивается мрачным соседом.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Давайте же сохраним это вполне заслуживающее внимания произведение литературы, но давайте смоем пятно позора, которое отравляет самый источник нашей религиозной жизни.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* «Библия» представляет собой сумбурное собрание медиумических записей. И только безнадёжно наивные, доверчивые и легкомысленные люди могут поверить, будто этот свод противоречивых, нелепых и часто мерзостных россказней продиктован «Духом Святым».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Двести лет назад великий духовидец и философ Сведенборг также состоял в общении с миром духов. И один из постоянных его собеседников представился ему Господом Богом (что, надо сказать, не редкость в подобных случаях). Он продиктовал доверчиво внимавшему Сведенборгу множество хороших вещей, но также немало и небылиц, достойных не Всезнающего Бога, но духа, не очень высоко взошедшего в Духовной Иерархии. И хотя в писаниях Сведенборга нет глупостей и гнусностей, которыми так богата «святая» Библия, никому тем не менее не пришло тогда в голову признать его откровение за Божественное. Так случилось по той простой причине, что в умах тогдашних европейцев это место было безраздельно занято «Библией».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Эта книга, уже имевшая достойных критиков со стороны житейского здравого смысла в лице Болингброка, Вульстона, Вольтера, Гольбаха, Таксиля и других, ещё дожидается своего критика со стороны здравого спиритуализма. Основу этой критики уже заложил Аллан Кардек. См. его «Книгу Бытия, чудеса и предсказания в объяснении Спиритизма» и остальные его работы. Мы продолжаем это дело на этих страницах вместе с Артуром Конан-Дойлем. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Уинвуд Рид в своей книге «Мученичество Человека» замечает, что в эпоху Реформации люди сбросили идолов из камня и глины, для того чтобы поставить на их место идола из бумаги и типографской краски. Давайте возьмём из «Библии» всё, что есть в ней хорошего, и употребим с пользою. Но во имя благоговения перед Создателем и уважения к собственному разуму давайте воздержимся от того, чтобы приписывать Всевышнему те свойства, каковые уподобляют Его самому заурядному, хотя и сильно увеличенному в своих размерах человеку, исполненному мелких страхов, зависти и мстительности – качеств, воистину достойных осуждения лишь в нас самих. Нам не нужна какая-то книга или некое откровение, для того чтобы сказать нам о Его мудрости и силе. Нам довольно звёздных небес, в коих вращаются над нами миллионы миров, дабы понять это с гораздо большей ясностью, чем то могли бы донести до нас слова какого-нибудь еврейского пророка, и есть в нас некое нравственное чувство, ведущее в равной мере как агностика, так и христианина. Чем шире наши взгляды, тем лучше, ибо какой бы широты ни достиг ум человеческий, он будет всё ещё бесконечно узок в сравнении с той конечной истиной, что должна обнять собою всю Вселенную и всё то, что в ней заключается. Пока что же лучшие наши устремления могут быть выражены словами поэта: «Нет вещи в мире, созданной без цели, нет в нём и <i>ни единой</i> жизни, которая была бы предназначена забвению или могла бы быть отринута, словно какой-то мусор, в небытие, ведь в мире, созданном Богом, каждая его частица необходима великому целому».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* That <i>nothing</i> walks with aimless feet,</font> <p align="justify"><font color="#004000" size="3" face="Verdana">That <i>not one</i> life shall be destroyed,</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Or cast as rubbish to the void,</font> <p align="justify"><font color="#004000" size="3" face="Verdana">When God has made the pile complete.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некий джентльмен желает знать, в чём, собственно, современная мысль превосходит мысль века XVI-го. Один из признаков прогресса состоит в том, что сегодня дискуссия на эту тему может вестись с учтивостью и без того, чтобы у кого-либо из участников её возникла надобность, и тем более желание, сложить костёр из своих оппонентов.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Уже было сказано, что из трёх направлений, по которым следует вести реформу религии, а именно: изъятие ветхозаветной части, большее внимание к жизни Христа сравнительно с его смертью и новый духовный приток, который даёт нам психическую религию – лишь последний является авторитетным источником сведений о потустороннем мире. И однако это-то обстоятельство и недооценивается. Ни в одном из сообщений духов, насколько мне известно, не обсуждались материи, имеющие отношение к «Ветхому Завету». Природа Христа и его учение, напротив, были непременным предметом обсуждения с тем или иным варьированием деталей, которое главным образом укладывалось в очерченные здесь рамки. У духов имеются индивидуальные точки зрения; некоторые из них унесли с собой в ту жизнь земные предубеждения, от которых им нелегко освободиться; но, читая большое число подлинных сообщений духов, можно обнаружить, что идея искупления в них едва ли даже была затронута, тогда как на силе примера жизни Христа и его учения духи постоянно настаивают. Согласно этим посланиям, Христос – самый высокий дух, известный землянам, сын Бога, как и все мы – Его сыновья, но он ближе к Богу и в силу данного обстоятельства в более партикулярном смысле является Его сыном. За исключением редких и особенных случаев, он не встречает нас в <i>том</i> мире, когда мы умираем. Поскольку духи (и днём, и ночью) переходят туда в среднем до сотни за минуту, то данное обстоятельство является не требующим доказательств. По прошествии какого-то времени мы, возможно, допускаемся в его присутствие, чтобы обрести в нём более нежного, сочувственного и вспомоществующего товарища и наставника, коего дух на всё оказывает своё влияние, даже когда его физическое присутствие неуловимо для глаза. Такова общая идея потусторонних сообщений касательно Христа – кроткого, любящего и могучего Духа, постоянно опекающего нашу планету, которая, среди многих миров, является предметом его особой заботы.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Не может быть внезапной перемены в застарелой рутине наших религиозных обычаев; так же невозможно помыслить, чтобы собрался конгресс теологов, которые смогли бы сделать столь героический шаг, как разделение «Библии» на две части, поставив одну из них на полку, а другую положив на стол. Не следует ожидать и того, что будет сделано какое-то формальное заявление христианских Церквей, в котором оне признают, что акценты в истории Христа были расставлены ими неверно. Моральная сила их никогда не поднимется на такую высоту. Но ускорение общения с духами и усиление серьёзности, пустив корни в этой кровавой страсти человечества, приведут к тому, что многие смогут разумно и истинно понять существо вопроса, и если даже «Ветхий Завет» и сохранится как атрофированный аппендикс в живом теле, то лишь за тем, чтобы указывать, через какие низшие ступени развития человечество уже прошло; он всё более и более будет признаваться как документ, утративший свою силу, которому больше не будет позволено оказывать влияние на поведение людей, за исключением указания на многое из того, чего мы должны избегать. Точно так же с учением Христа: мистические части постепенно утратят значение, как то произошло с грубыми понятиями о вечном наказании, которые отмерли буквально у нас на глазах, и человечество едва успеет осознать, как ересь сегодняшнего дня станет общим местом дня завтрашнего. Эти вещи произойдут сами собой согласно срокам, установленным Богом. А что одновременно ново и жизненно-важно – так это те свежие дополнения, почерпнутые из общения с духами, которые нам теперь и пришло время обсудить. Именно в них мы можем найти приметы того, как кости приходят в движение и как мумия обрастает плотью и оживает, побуждаемая импульсом дыхания. Вместе с действенной уверенностью в существовании определённой жизни после смерти и твёрдым чувством ответственности за наше собственное духовное развитие, ответственности, которую нельзя переложить на чужие плечи и которая, как бы велика она ни была, должна быть вынесена каждым из нас ценой его собственных усилий, произойдёт самое сильное укрепление нравственности, которое когда-либо было испытано человеческой расой. Мы сейчас находимся на его грани, но наши потомки будут взирать на прошедшее столетие как на кульминацию тёмных веков, в которые человек утратил веру в Бога и настолько погрузился в свою преходящую земную жизнь, что потерял всякое чувство духовной реальности.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Различия между религиозными сектами – пустяк в сравнении с великой извечной дуэлью между материализмом и духовным пониманием Вселенной. Настоящая битва происходит именно здесь. В этой битве Церкви являлись признанными выразительницами антиматериального взгляда, но оне делали это столь невразумительно, всё время ставили себя в столь ложные положения, что в результате постоянно терпели поражения. Со времён Юма, Вольтера и Гиббона битва медленно, но неуклонно складывается в пользу атакующей материалистической стороны. Затем явился Дарвин и со всеми атрибутами очевидности показал, что <i>падения человека</i> никогда не было, что он, напротив, всё время <i>поднимался</i>. Это нанесло сокрушительный удар по богословской философии, и глупо отрицать это. Затем появилась школа так называемого «высокого критицизма» и указала на новые возможные трещины и щели в самых основаниях церковного миропонимания. Всё это время Церкви уступали одну пядь своей земли за другой, и каждое их отступление давало противнику место для строительства нового плацдарма и продолжения атаки. Дело зашло настолько далеко, что в настоящее время весьма значительная часть людей в нашей стране, богатых и бедных, утратила всякое сочувствие не только к Церкви, но и к духовному миропониманию в целом. И вот в эту битву вступаем мы, спириты, вооружённые своим положительным знанием и действенными доказательствами – союзник настолько сильный, что мы способны изменить ход всего сражения и раз и навсегда покончить с материализмом. Мы прямо говорим материалистам: «Мы готовы схватиться с вами на вашей же почве и показать понятными вам материальными средствами и научными опытами, что душа и личность переживают смерть тела». Это и есть цель психической науки, и она ею полностью достигнута. Изучайте, понимайте, пропагандируйте наши знания – и материализм обречён, с ним будет покончено.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">И однако это движение, движение Новейшего Спиритуализма, встречают улюлюканьем и поношением в Риме, в Кантербери и даже в Литтл-Бетеле, впервые все трое выступают дружным хором и зовут в свои ряды таких странных союзников, как научные агностики и воинствующие атеисты. Отец Воган и епископ Лондонский, преподобный Ф.Б.Мейер и мистер Клодд, «Чёрч таймс» и «Фрифинкер» объединились на поле брани, хотя боевые кличи их совершенно несхожи: одни кричат, что Спиритизм от дьявола, тогда как другим не менее нашего ясно, что такого персонажа на свете вовсе не существует.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сопротивление материалистов вполне разумно: ведь ясно же, что если человек провёл всю жизнь, говоря «нет» всем потусторонним силам, то он попадает в поистине жалкое положение, когда после стольких лет оказывается вынужден признать, что вся его философия построена на песке и что с самого начала «да» было единственно правильным ответом. Но что касается религиозных корпораций, то какие слова могут выразить их глупость и утрату ими чувства реальности, если оне не устремляются бегом навстречу своему крупнейшему за всю историю союзнику, который вмешался в сражение, дабы, внеся в него перелом, превратить их неизбежное поражение в восхитительную победу?</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спиритизм, несомненно, наиболее важное дело на свете и заслуживает того, чтобы ему уделили время. При этом людей следует порицать только за то, что они пренебрегают им, но не за то, что подходят к нему с осторожностью. Я повторил бы здесь от собственного имени слова Теккерея. Он сказал одному оппоненту: «То, что вы говорите, совершенно естественно, но если бы вы видели то же, что довелось видеть мне, вам бы пришлось изменить своё мнение». Нам следует приноравливать свои теории к фактам. Мы же до сей поры приноравливали факты к своим теориям. Если вы пока ещё не среди наших сторонников, то это и совершенно правильно с вашей стороны. Чтобы понять это учение, вам нужно время. Мне самому на то понадобилось много лет. Сейчас же для меня нет ничего важнее этого, потому что я <i>знаю</i>, что здесь истина. Ведь знать – не то же, что верить. Спиритизм неисчерпаем. Это понимаешь, когда начинаешь его постигать. В нём десятки разных, достойных изучения областей. Когда вещи эти коснутся лично вас, тогда только вы и сможете понять и оценить всю их силу.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я много выступаю с лекциями. Но у меня никогда нет желания обратить аудиторию в свою веру. Я вообще не склонен питать доверия к подобным внезапным обращениям. Всё это мелко и поверхностно. Я стремлюсь единственно к тому, чтобы представить людям дело с наибольшей ясностью. Я просто говорю им всю правду, как она есть, и объясняю им, почему мы знаем, что это правда. На этом моя задача, собственно, и исполнена. Люди могут после этого принять предложенное мною или его отвергнуть. Если они мудры, то они непременно исследуют пути, мною указанные. Если же мудрость им несвойственна, то они просто упустят свой шанс. Я не хочу оказывать на них никакого давления или обязательно превращать их в своих сторонников. Это, в конце концов, их дело, а не моё. Как тонко подметил Лабрюйер: «Нужно стремиться лишь к тому, чтобы мыслить и говорить согласно истине, без всякого желания привить наши вкусы и убеждения другим: предприятие сие и без того грандиозно».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я могу понять научный скептицизм, и я ему доверяю. Для меня, повторяю, высшая вера и высшая наука сливаются воедино.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наука постепенно выметает из мира застарелую паутину предрассудков и суеверий. Мир походил до этого на старый, запылённый чердак, и вот в него ворвалось солнце и заполнило весь его светом; носившаяся при этом в воздухе пыль начала постепенно оседать на пол. И всё же, что касается до науки и учёных, я могу сказать только одно: именно научное мышление лежит в основании всего нашего материализма. Сколь велика могла бы быть наука, если бы только она смогла осознать собственную ограниченность! Показателен сам по себе факт, что многие учёные мужи, когда оказываются затронуты их симпатии и предрассудки, демонстрируют самое смехотворное пренебрежение ко всем собственным принципам. Между тем среди принципов науки нет другого более непререкаемого, как тот, что всякий вопрос должен быть всесторонне рассмотрен, прежде чем его можно будет признать несостоятельным. На примере беспроводной связи или летательных аппаратов тяжелее воздуха мы могли в последние годы наблюдать в суждениях учёных самые неприличные несообразности. Опаснее всего заявлять a priori*, что какая-то вещь совершенно невозможна. Тем не менее это ошибка, в которую впал чуть ли не каждый критик, выступающий от лица науки. Такие учёные пользовались авторитетом, который они заслуженно приобрели в освоенной ими специальности, для того чтобы подорвать доверие к области, в каковой они ничего не смыслят. Сам по себе факт, что человек был крупным авторитетом в физиологии или физике, никоим образом не делает его авторитетом также и в области психической науки.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* a priori – заранее, без знания дела, предубеждённо (<i>лат.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В мире науки полным-полно глупцов и разных болванов, лишь тормозящих мировой прогресс. Они признаются в том, что ничего по данному поводу не читали, и я уверен, ничего также не видали. И тем не менее они используют положение и имя, приобретённое ими в других материях, для того чтобы дискредитировать множество людей, которые, как бы к ним ни относиться, несомненно, весьма серьёзны и вдумчивы.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наука очень помогла нам в создании комфорта, но ещё вопрос, отвечает ли данный комфорт нашим действительным задачам в этой жизни. Несомненно то, что обыкновенно он был нашим бедствием, потому что комфорт этот назывался «прогрессом», и тем у нас создавалось впечатление, будто мы действительно движемся вперёд, «прогрессируем», тогда как на самом деле мы не только топчемся на месте, но и неуклонно сползаем назад.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">На это, разумеется, могут возразить: «А беспроволочный телеграф? А сигнал SOS на море? Разве это не служит благу человечества?». Я целиком согласен, порой всё это оказывается и впрямь очень удачно. Я ценю, например, свою электрическую настольную лампу, а она ведь продукт науки. Наука даёт нам, как я уже сказал, комфорт, а подчас и безопасность. И тем не менее я не склонен превозносить её и её дары, потому что она затемняет и искажает самое для нас жизненно важное, именно – цель нашей жизни и наши задачи в ней. Мы были помещены на этой планете не за тем, чтобы ездить на автомобиле со скоростью 50 миль в час, или чтобы перелетать Атлантику на самолёте, или посылать в другой конец Земли сообщения по проводам или без оных. Всё это лишь украшения и удобства нашей жизни, но не более того. Однако наши учёные настолько приковали всё наше внимание к этим украшениям, что мы, хлопоча с ними, забыли за этим занятием главную цель, ради которой мы здесь.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Не то важно, с какой скоростью вы едете, но цель вашего путешествия. Не то важно, посредством каких технических ухищрений вы посылаете своё сообщение на расстояние, а то, сколь значимо само ваше сообщение. И тогда выясняется, что этот так называемый «прогресс» на каждом шагу оказывается нашим бедствием. И всё же до тех пор, пока мы пользуемся словом, мы будем путать этот мнимый прогресс с реальным прогрессом и воображать при этом, будто заняты тем, ради чего Бог послал нас в сей мир, а посланы мы сюда были за тем, чтобы готовиться к следующей фазе жизни. Есть подготовка ума, а есть подготовка духа, и мы пренебрегаем обеими. Стать на старости лет лучше и добрее, изжить в себе эгоизм, расширить свой умственный кругозор, сделаться сердечнее и терпимее – вот зачем мы здесь находимся, вот каковы задачи нашей жизни. Наш мир, вся наша планета – это фабрика душ, но она пока что выпускает скверную продукцию.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CLXXXIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Несомненно, прежде мир человеческий был более жесток, чем сейчас, но ведь никогда у него не было и таких преимуществ, как у нас, и всё же никогда ранее столько образованности, знания и так называемой «цивилизации» не превращалось во зло. Мы научились строить воздушные корабли. И мы пользуемся ими на то, чтобы бомбить города. Мы научились плавать под водой. И это умение пригодно нам лишь на то, чтобы убивать моряков и топить корабли. С помощью химии мы приобрели власть над материей. И мы пользуемся ею, чтоб изготовливать взрывчатые вещества и отравляющие газы. Наше положение всё ухудшается. В настоящее время каждая нация на земле строит тайные замыслы о том, как ей лучше всего отравить и извести все остальные. Разве Бог для этого сотворил нашу планету, и насколько вероятно, что Он позволит миру и далее итти в тартарары?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наибольшая опасность для человека или нации наступает тогда, когда интеллектуальная сторона оказывается более развитой, нежели духовная. А разве не таково положение в сегодняшнем мире? Наши духовные проводники говорят о том, что все чаши вышнего терпения переполнены. Есть война, голод, мор, землетрясения, наводнения и иные напасти, но всё завершится в мире, в неописуемой радости и красоте.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXC</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я получил указание распространять послание всюду, где, на мой взгляд, есть уши, чтобы услышать. Наши наставники желают, чтобы человеческая раса постепенно поняла реальное положение вещей, с тем чтобы избежать потрясения или паники. Я один из тех многих, что выбраны нести людям благую весть.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ситуация теперь достигла апогея. Самая идея прогресса была извращена, материализирована. Она связана с тем, чтобы быстро ездить, быстро передавать информацию, строить новые машины и механизмы. Всё это лишь ублажение самого заурядного честолюбия. Подлинный же прогресс – это прогресс духовный. Человечество уделяет ему внимание только на словах, а на деле бежит ложною дорогой материального знания. Даже в области психических исследований существует особая порода психических изыскателей, совершенно не способных воспринять самое очевидное. Они злоупотребляют своими умственными задатками, силясь найти окольный путь, в то время как пред ними лежит прямая и свободная дорога, по которой они никак не желают итти. Когда человеческая раса начнёт наконец своё продвижение в это новое для неё царство,* данные интеллектуалы составят её абсолютный тыл.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* «Царство Божие», которое, как сказано великим Учителем, обретается только «внутри нас». (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Высший Разум признаёт, что среди всей апатии, охватившей человечество, имеется также и много честного сомнения, переросшего допотопные религии и имеющего право на более свежие свидетельства, а не на те только, что были даны человечеству в античности. И вот свежие свидетельства эти были явлены нам, и они сделали жизнь после смерти столь же ясной и ослепительной, как ясно и ослепительно лишь солнце на небесах. И это-то свидетельство было высмеяно учёными, осуждено Церковью, сделано предметом насмешек для прессы и с презрением отброшено в сторону. Это было последним и крупнейшим промахом человечества. Положение сделалось безнадёжным. Ситуация вышла из-под контроля. После того как дар небес был отвергнут, возникла нужда в самых крутых мерах. И гром грянул. Десять миллионов юношей остались лежать убитыми на поле брани, а двадцать миллионов других оказались искалеченными. Это было первое предупреждение Бога человечеству.* Но и оно было оставлено без внимания. Всё тот же тупой материализм, как и ранее, возобладал. Тем не менее снова человечеству были предоставлены годы на то, чтобы одуматься, но никаких перемен ни в чём так и не оказалось видно. Напротив того, к старым порокам нации добавили вороха новых, а всякий порок ведь необходимо требует своего искупления. И вот Россия стала выгребной ямой. Германия и не думала раскаиваться в своём поистине чудовищном материализме, ставшем первопричиной войны. Испания и Италия погрузились во мрак атеизма и предрассудка. Франция осталась без религиозного идеала. Англия оказалась во власти смятения и путаницы, переполненная твердолобыми сектами, напрочь лишёнными силы и мысли. Америка злоупотребила предоставленными ей прекрасными возможностями и вместо того, чтобы стать младшей и любящей сестрой истерзанной Европе, затормозила в ней всякое экономическое восстановление, требуя денег; она обесчестила подпись собственного президента, а также отказалась присоединиться к Лиге Мира, в которой сосредоточилась тогда вся надежда на будущее и выживание человечества. Все, таким образом, прегрешили, но некоторые больше других, и кара всем будет отмерена в точной пропорции.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Напомним древнее изречение: кого Бог хочет наказать, того Он лишает разума. И разума оказались лишены Германия, Россия, а вслед за ними и вся Европа, ибо то, что творилось в Европе и в России с 1914 года, весь этот кровожадный апофеоз глупости, можно объяснить только массовым ослеплением и помешательством. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И кара сия грядёт. Под руководством философии материализма человечество движется по ложному пути. Чем дальше, тем всё более и более ясно, что путь этот – путь страданий, и человечество должно приступить к постижению этих тайн или погибнуть.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вот в точности слова, которые меня просили Вам передать:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Мы не хотим, чтобы люди пугались, но чтобы они начали изменяться, развиваясь по более духовной линии. Мы не собираемся докучать людям, мы стремимся лишь подготовить их, пока ещё не поздно. Мир не может продолжать жить той жизнью, какой жил ранее. Иначе он разрушит самого себя. И прежде всего мы должны развеять тёмную тучу теологии, зависшую между человечеством и Богом.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Скоро придёт день, когда вся истина станет ясна, и все эти извращённые Церкви будут сметены с лица земли вместе со своими жестокими доктринами и карикатурами на Бога, каковые оне распространяют. Любовь! – это и всё, что требуется. Какое значение, во что вы верите, если только вы сами добры, кротки и бескорыстны, как Христос был кроток, бескорыстен и добр в давние времена?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Откройте людям всю правду о смерти. Бог желает, чтобы они её знали. Именно за этим Он и позволяет нам общаться с вами. Смерти нет. Это то же самое, как если бы вы просто перешли в другую комнату. Попав сюда, вы оказываетесь не в состоянии поверить в то, что вы уже умерли. И мы тоже не могли поверить в это. Скажите людям всю правду! О, насколько же она важнее всего, о чём вы говорите между собою. Если бы ваши газеты хотя одну неделю уделили столько внимания психическим темам, сколько посвящают его футболу, то правда о жизни после смерти стала бы известна всем.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда мы говорим о материальном или механическом прогрессе, мы не можем не понимать, что прогресс этот ложный – это не настоящий прогресс. Если вы сконструировали автомобиль, для того чтобы проехать на нём тысячу миль в год, а затем придумали новый – для того чтобы в следующем году можно было проехать уже две тысячи миль, то не думайте, что достигли тем вершины прогресса! Мы же хотим для вас прогресса истинного: чтобы вы поняли силу разума и духа, удостоверились в том, что мир духов реально существует.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мы можем оказать неоценимую помощь в достижении настоящего прогресса, если только люди всей Земли помогут нам в этом, но мы не можем навязывать свою помощь силой тем, кто не готов принять её. Это ваша задача – подготовить людей к этому. Некоторые из них безнадёжно невежественны, но мы должны заронить в них семена прогресса, даже если не сможем увидеть их всходы.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Духовенство ограничено в своих идеях и повязано системой, которая, на наш взгляд, давно устарела. Воздействовать на людей устаревшими взглядами – это всё равно что пытаться накормить их вчерашним обедом. Мы хотим свежей духовной пищи, нас не устраивают объедки. Мы знаем, насколько совершенен и велик Иисус, прекрасно ощущаем его силу и любовь. Он может помочь всем нам, но Христос всегда разжигал в наших сердцах яркий костёр, а не ворошил старые угли.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вот чего мы хотим – огня энтузиазма, который будет разожжён на алтарях Знания и Воображения. Многие люди пытаются быть энтузиастами, используя своё воображение, но не знают того, что воображение – лишь врата познаний. Церкви дано право учить людей, но она не может осуществить его.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Кто-то должен показать, как действует спиритическое Учение на практике. Тот мир, в котором вы живёте, предоставляет вам единственную возможность воплотить своё знание и веру в действии. На нашем духовном уровне знание и вера – это дело, а не теория, и оно сразу даёт плоды. К сожалению, многие на Земле на словах согласны с этим, но дальше слов не идут. Церковные проповедники учат, но не могут подкрепить своё учение реальными делами. В этих целях иногда бывает полезна даже простая грифельная доска, в которой мы зачастую так нуждаемся. Вы должны не только читать лекции, но и для большей наглядности отображать свои тезисы на грифельной доске. Таким образом физические явления могут совершить переворот в сознании.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Нам трудно бороться за нашу веру, потому что против нас выступает мощная коллективная сила. Но когда наступит переворот в сознании людей и они отринут своё невежество и тупой антагонизм, это немедленно расчистит дорогу значительно более полному проявлению наших сил, чем те, которые мы можем продемонстрировать на сегодняшний момент.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">На преодоление этой стоящей перед нами стены мы тратим более девяноста процентов наших сил. На что оне уходят? На поиски слабых мест в стене невежества, которая разделяет нас. Многие из вас подтачивают и крушат эту стену со своей стороны, чтобы помочь нам пробиться сквозь неё. Вы помогаете нам, потому что не вы выстроили эту стену. Пройдёт ещё немного времени, и мы разрушим её и объединимся. И это будет кульминацией всех усилий: мы увидим встречу духа и материи».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Вот что мне было велено передать Вам. Распространяйте эту весть всюду, где только могут быть души, способные воспринять её. Говорите им: «Покайтесь! Переделайтесь! Настало время».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Пусть все исследователи никогда не отчаиваются в возможности получения личных доказательств продолжения жизни после смерти, но упорно продолжают работу, невзирая на любое количество неудач, пока наконец убеждённость не придёт к ним. А она непременно придёт. Пусть исследователь сперва заслужит успех своим терпением и серьёзностью – и он достигнет успеха. Но, самое главное, пусть каждый искатель истины помнит, что явления – это лишь средство для достижения цели, само по себе не имеющее смысла и полезное лишь в силу того, что оно даёт нам уверенность в существовании жизни после смерти, и к этой жизни мы должны подготовливать себя, изгоняя прочь все наши низменные животные чувства и поощряя возвышенные благородные порывы. Если человек переступает порог сеансной комнаты не с этими мыслями, то весь сеанс опускается до уровня театра или цирка, т.е. делается обычным прибежищем для увеселения глупого и праздного любопытства. Пусть человек осознает, что душа человеческая, выходя из телесной оболочки, определяет свою судьбу в точном соответствии со своим состоянием; что это состояние зависит от общего итога его дел и мыслей при жизни в теле; что всякий злой поступок запечатлевается в духе и влечёт за собой соответствующее ему наказание с тою же определённостью, с какою человек, шагнувший из окна третьего этажа, упадёт на землю; что ни запоздалое раскаяние, ни какие-либо уловки не помогут злодею укрыться от последствий его собственных действий и что закон этот претворяется сам собою и неотвратимо.* Таков, я думаю, урок, преподанный нам Спиритизмом, а всяческие явления и феномены – лишь свидетельства истинности этого ключевого, наиважнейшего факта.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Здесь же хочется привести и слова Дж.Конрада: «Каждый шаг – поступок: за него неизбежно приходится отвечать. И тщетны слёзы, скрежет зубовный и сожаления слабых, кто мучается, объятый страхом, когда приходит миг оказаться лицом к лицу с последствиями собственных действий». (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некоторые из интересующихся Спиритизмом утверждают, что публикация предсказаний, касающихся будущего нашего мира, в тех случаях, когда такие предсказания могут встревожить людей, должна решительно пресекаться. Это вопрос, о котором я много с тревогою думал, поскольку я не только получал такие пророчества, сделанные в очень настойчивой и детализированной форме, но и большое число независимых подтверждений, поэтому мне трудно усомниться в том, что за всем этим лежит некоторая основательная истина.*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Уже после смерти Конан-Дойль по этому поводу сказал: «Почему я в своё время был буквально осыпан всеми этими пророчествами о несчастьях и катастрофах, к которым идёт человечество? Потому, как я вижу теперь, что я был как бы осью вращения, точкой опоры. Тысячи людей в ту пору прислушивались к моим словам. Именно поэтому мне было предназначено послужить Великому Белому Братству, чтобы дать людям более чистое, более истинное и точное знание о жизни в потустороннем мире». См. «<i>Посмертное</i> послание человечеству». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наш собственный рассудок всегда должен быть последней инстанцией в суждениях о такого рода вопросах, но нельзя всецело отметать и взгляды, выдвигаемые нашими незримыми коммуникаторами, в особенности когда другие их сообщения указывают на их мудрость и познания. Если сведения, сообщаемые ими, мы принимаем серьёзно, то так же серьёзно мы должны отнестись и к их советам о том, как сообщения эти использовать.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Верно ли, ошибочно ли – лишь будущее может показать это, но они утверждают, что определённые изменения, духовные и физические, вскорости произойдут на Земле. И изменения эти должны быть вызваны ослаблением материализма и усилением духовности – словом, более серьёзной оценкой целей человеческого существования.* Если послания из мира потустороннего в какой-то степени содействуют этой перемене в мышлении, то ясно, что они не могут быть целиком пресечены.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Судя по всему, с освобождением России от большевицкого ига время это для человечества наступило. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Опять-таки они заявляют, что если бы такие события произошли внезапно и стремительно и оказались бы для нас совершенно неожиданными и необъяснимыми, то они нанесли бы гораздо более сокрушительный удар по человеческому уму именно в силу своей непредвиденности. Поэтому хотя бы самое смутное предвидение их должно у нас существовать, и конечная цель, к которой всё это сводится, должна быть нами понята. Цель эта, как объясняется в посланиях, исключительно благотворна, сколь бы мучительным ни показалось применяемое к нам лечение, ибо ею является исцеление человечества, которое пробудит его от сонной болезни, во власти каковой оно в настоящее время находится.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Поэтому я полагаю, что мы не можем легкомысленно отмахиваться от предлагаемых ими выводов, а это проявится как раз в том, что мы не будем поднимать по этому поводу сенсационных споров, но спокойно подготовимся вместо этого к тому, чтобы там, «где есть ухо, чтобы услышать», произошла соответствующая передача информации, а также общее и постепенное распространение новостей и доказательств среди тех, кто может вести и поддерживать людей в случае какого-либо космического кризиса.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Иногда я получаю и более решительные советы. «Внедрите эти идеи в сознание людей, и пусть оне живут в них. Неважно, если это их испугает: они сонны и погружены в летаргию». Хотя я и чувствую, что время для таких действий ещё не пришло, тем не менее этот совет моего главного информатора является путём, которым мне следует итти. Я надеюсь, что, прочитав это, многие осознают, что решение такого вопроса не настолько просто, как им бы хотелось, и не зависит исключительно от нас самих.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некоторые люди не являются сторонниками общения с умершими по той причине, что это якобы препятствует продвижению отошедших. Но этому нет ни малейшего доказательства. Утверждения самих духов говорят как раз об обратном: они заявляют, что общение с теми, кого они любят, очень помогает им и придаёт сил. Не так много, на мой взгляд, существует трогательных в своём простом юношеском красноречии страниц, как те, на которых Рэймонд* описывает чувства погибших на войне юношей, желающих послать весть родным и встречающих постоянной помехой этому стену невежества и предрассудка в умах последних. «Вам мучительно думать о том, что сыновья ваши умерли, и всё же множество людей думает именно так. Мне ещё более мучительно слышать, как мальчики говорят мне, что никто больше не хочет с ними разговаривать. Это ранит меня очень больно».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* «Рэймонд» – название книги сэра Оливера Лоджа, выдающегося английского физика и проповедника Спиритизма. Рэймонд – имя сына учёного, который был военным инженером и погиб во время Первой мировой войны. В книге содержится большой объём фактического и теоретического материала, касающегося проблем Спиритизма. Особенность книги заключается в том, что основу её составляют спиритические послания Рэймонда Лоджа своим родителям. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Положение в целом сводится, на мой взгляд, к следующей альтернативе: либо надо предположить, что случилась неимоверная, невероятная, массовая эпидемия сумасшествия, охватившая два поколения и два континента и поражающая мужчин и женщин во всех остальных отношениях в высшей степени здоровых; либо же приходится допустить, что за несколько лет из Божественного источника до нас дошло Новое Откровение, которое далеко превосходит самые крупные религиозные события, происшедшие после смерти Христа, ибо Реформация была всего лишь оживлением омертвелого католицизма, тогда как данное откровение напрочь изменяет лицо самой смерти и всю судьбу рода человеческого. Между этими двумя предположениями нет места колебаниям: мнение, согласно которому Спиритизм лишь обман да ложь, не выдерживает никакой критики и не может устоять перед очевидностью. Либо явное безумие, либо же идейная революция, позволяющая нам бесстрашно смотреть смерти в глаза и являющая собой для нас великое утешение в ту годину, когда те, кого мы любим, уходят от нас в мир иной.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Люди самых высоких моральных качеств не только в этой стране, но и в Америке, Франции, Германии, России и Италии подтвердили наблюдения друг друга, и многие, бывшие поначалу материалистами, смогли впервые получить более широкое представление о Вселенной благодаря именно психическим исследованиям. Некоторые смогли притти к таким результатам благодаря вере, но поскольку разные религии ведут человека по разным направлениям, то ему оказывается затруднительным узнать, какой же из них он должен следовать, если только он не достаточно самонадеян, чтобы поверить, будто ему посчастливилось родиться именно там, где религия исповедуется истинная.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Лично я не знаю, не ведаю ни одного весомого довода в пользу продолжения нашей жизни после смерти (ведь все аналогии, имеющиеся в природе, на первый взгляд, дают нам доводы как раз против такого её продолжения), помимо того только, который доставляется нам опытами в психических исследованиях. В самом деле, можно сказать, что единственный убедительный ответ материализму заключается именно в феноменах Спиритизма.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Эта тема имеет глубокое религиозное значение. Есть, на мой взгляд, нечто крайне удивительное в том, что Церкви проявляют так мало интереса к психическим исследованиям. Этот предмет затрагивает самые основы существования Церкви. Это единственный путь доказать самостоятельность души, и по меньшей мере он означает собой <i>возможность</i> её существования отдельно от органов тела. Если мы признаём факт, что привязанный воздушный шар может висеть в воздухе и быть отдельным от того, к чему он привязан, то нетрудно сделать и следующий шаг, признав существование этого шара и после того, как привязывающая его к земле нить оборвётся. Самые последние успехи знания – а каждый такой успех воистину возобновлённое Божественное Откровение – дают нам причины для уверенности в том, что это так и есть. Мейерс, Герней и Ходсон – такие же посланцы истины из Мира Потустороннего, как Исайя или Амос, но только по британской моде они говорят холодно и ясно, не прибегая к страсти и декламации, украшающей речь на Востоке. Их послание коснулось слуха многих и укрепило их дух, но оно, как мне кажется, не оказало никакого прямого религиозного влияния, чего мы вправе были бы от него ожидать. Лично мне не известен ни один довод в пользу сохранения нашей индивидуальности после смерти, помимо фактов, доставленных психическими исследованиями. Но они настолько сильны, что должны перевесить все прочие, подобно тому как положительное всегда должно перевешивать отрицательное. Одна сотня тщательно наблюдённых, изученных и удостоверенных фактов будет всегда более убедительна, нежели миллион отрицаний, не подкреплённых исследованием.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Многие спириты придерживаются той точки зрения, что со времени, как мы узнали все эти утешительные и восхитительные вещи (а мир человеческий предпочитает попрежнему их игнорировать и не принимает в расчёт наших доказательств), мы имеем право довольствоваться своей собственной счастливой уверенностью. Такая точка зрения представляется мне безнравственной.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если Бог послал на Землю некое новое великое послание, исполненное огромной радости, то тогда долг для всех нас, кому оно было ясно открыто, передать его людям, каких бы трудов, лишений, времени и денег это нам ни стоило. Откровение это даётся нам не для эгоистического удовольствия, но для общего утешения. Если больной отказывается от врача, то ему нельзя помочь, но ему по крайней мере должно быть предложено лекарство. Это новое знание очистит и уже очищает землю и революционизирует человеческие взгляды по всем вопросам, за исключением только основ морали, которые незыблемо покоятся на христианских принципах. Все современные изобретения и открытия погрузятся в незначительность рядом с теми психическими фактами, которые в скором времени станут довлеть над общечеловеческим умом.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Предмет был затемнён открыванием всевозможных боковых выходов; некоторые из них довольно интересны, хотя и не имеют жизненно важного значения, другие же совершенно к делу не относятся. Есть целый класс исследователей, которые любят блуждать вокруг да около и тянуть других за собой, если те достаточно слабы, чтобы принять такое водительство. Подобного рода исследователи постоянно силятся найти объяснения, выходящие за пределы возможностей их собственного ума, и никогда не могут согласиться с тем, что простое и очевидное объяснение также может оказаться истинным. Всё горе таких исследователей идёт от их ума, ибо они пользуются им для того, чтобы избежать прямого пути и протоптать какую-то странную окольную тропу, в конце концов заводящую их в тупик, и это в то самое время, как прямой и честный ум твёрдо держится широкой дороги знания.* Когда я встречаю людей подобного типа и затем общаюсь со скромными конгрегациями религиозных спиритуалистов, то всегда думаю о словах Христа, в которых он благодарит Бога за то, что Тот открыл вещи эти младенцам и сокрыл их от учёных и мудрых, которые себе на уме. Я думаю также об изречении барона Рейхенбаха: «Научный скептицизм может иногда превзойти в глупости даже тупость невежды».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Ничего удивительного. Герцог Ларошфуко говорит: «Люди часто пользуются своим большим умом, чтобы делать ещё бóльшие глупости». И английская пословица гласит: «У кого много ума, тому надо иметь его ещё больше, чтобы уметь управлять им». (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Можно, помимо того, вспомнить и слова великого пионера английского Спиритизма, сэра Вильяма Баррэта: «Скептицизм, в высокомерии своём отказывающийся признать существование множества фактов, происходящих у него перед глазами, никак не может претендовать на звание здорового. Такой скептицизм нуждается во вмешательстве врача».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Закрытый ум – это признак, по которому узнаётся душа, прикованная к земле, а это последнее обстоятельство неизбежно означает мрак и страдания в будущем. Если вам известно о надвигающейся опасности, вы можете избежать её. Если же вы ничего не станете делать, то подвергнете себя серьёзному риску. Тут уж потребен некий Иеремия или Савонарола, для того чтоб прокричать это в уши миру. Необходима совершенно новая концепция греха. Конечно, едва ли стоит смотреть сквозь пальцы на сугубо плотские слабости человечества, слабости тела, но оне не самая серьёзная часть человеческой порочности, которая ожидает своей расплаты. Гораздо более серьёзными пороками являются закрытость ума, узость кругозора, фанатизм, материализм – словом, грехи не тела, но духа, ибо они действительно постоянны и обрекают человека на пребывание в самых низших слоях и самых низших мирах, пока он не извлечёт в них свой урок.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Чем труднее снести стену человеческой апатии, невежества и материализма, тем сильнее оказывается вызов, брошенный нашему мужскому началу и побуждающий нас нападать и вновь нападать с тою же настойчивостью бульдога, с какою Фош* атаковывал немецкие позиции.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Фердинан Фош (1851 – 1929) – маршал Франции, выдающийся полководец времён Первой мировой войны. (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CXCIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но как я могу знать, <i>что</i> есть истина, спрашивают меня. Да никак не могу. Но зато я знаю и очень хорошо знаю, что истиной не является. И это, определённо, уже немало. Неправда то, что великий Вселенский Ум, спланировавший все и вся, был бы способен исполниться зависти и мести, а также жестокости и несправедливости. Это чисто человеческие свойства, и книга, приписывающая их Предвечному,* не может быть «богодухновенной», но также должна быть чисто человеческого происхождения. Неправда, что законы Природы могли оказаться произвольно нарушенными, что змеи говорили, что женщины превращались в соляной столб, что жезлами добывали воду из скал. Мы должны честно признать, что такие утверждения, услышь мы их впервые не детьми, а взрослыми, неизбежно вызвали бы у нас только улыбку. Неправда то, будто бы Источник всякой мудрости и здравого смысла мог наказать весь род людской из-за незначительной ошибки, совершённой когда-то человеком, уже давно умершим, и затем усугубить столь чудовищную несправедливость, переложив ответственность за все обиды на плечи одного-единственного безвинного козлика отпущения. Разве мы не видим, до какой степени подобная концепция лишена справедливости и логики, не говоря уже о милосердии? Как могли мы до такой степени ослепнуть? Отвлекитесь на минуту от подробностей, всмотритесь в идею, лежащую в корне общепринятой веры. Разве эта идея совместима с бесконечной мудростью и милосердием Создателя? А если нет, то что тогда остаётся ото всех догм, таинств, символов, ото всей системы, построенной на этом основании из песка и пыли? Мужайтесь, друзья мои! Грядёт минута, и всё будет откинуто в сторону. Так человек, когда силы к нему возвращаются, отбрасывает палку, которая была ему верной опорой в дни бессилия. Но на этом перемены для него не закончатся, потому что, перестав ковылять, он сможет не только ходить, но и бегать. Нет предела его возможностям – <i>не может</i> его быть, так как вопрос касается Беспредельности. Всё это хотя и представляется сегодня слишком смелым, через тысячу лет будет выглядеть реакционно и вполне консервативно.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Речь снова идёт о «Библии». (<i>Й.Р.</i>)</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CC</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Каждая ветвь христианства представлена в наших рядах, зачастую это оказываются и священнослужители самого разного ранга. Но в описаниях потустороннего мира, данных в Священных Писаниях, нет ничего определённого. Информация же, которой мы располагаем, описывает небо как мир, наполненный радостным трудом и не менее радостной игрой со всеми родами умственной и физической деятельности, вынесенной из земной жизни, но перенесённой на более высокий уровень: небо искусства, науки, мысли и ума, созидания, борьбы со злом, домашнего уюта, цветов, далёких путешествий, спортивных игр и состязаний, соединения душ, полной гармонии. Вот что описывают нам наши «усопшие» друзья.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">С другой стороны, мы слышим от них, и иногда напрямую, о разного рода «адах», каковые суть не что иное, как временные области очищения. Мы слышим о туманах, мраке, бесцельных блужданиях, умственном смятении, угрызениях совести. «Наше положение ужасно», – написал мне один из них на недавнем сеансе. Вещи эти и реальны, и живы, и вполне удостоверены для нас. Вот почему мы являемся огромной силой для воскресения истинной религии, и вот почему духовенство берёт на себя тяжёлую ответственность, когда оно выступает против нас.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Конечный результат нашего воздействия на научную мысль невообразим. Единственное, что вполне определённо, так это то, что источники всякой силы будут усмотрены скорее в духовных, нежели в материальных причинах.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В религии, быть может, можно видеть немного более ясно. Теология и догма исчезнут. Люди поймут, что такие вопросы, как число лиц в Божестве или непорочное зачатие, не имеют никакого отношения к развитию человеческого духа, которое является единственной целью жизни. Все религии станут равны, ибо все оне воспитывают души кроткие и неэгоистичные, каковые суть избранницы Божьи. Христианин, иудей, буддист и магометанин соответственно сбросят различия своих учений и будут следовать собственным верховным Учителям по общему пути нравственности и забудут свою былую вражду, которая сделала религию скорее проклятием, а не благословением мира.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мы будем в тесном соприкосновении с потусторонними силами, и знание вытеснит ту веру, которая в прошлом воткнула в землю дюжину различных указательных столбов, с тем чтобы они предопределяли путь по соответствующему числу разных направлений.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Таким будет будущее, насколько мне удаётся его разглядеть сквозь отделяющее нас от него расстояние. И всё это вырастет и расцветёт из семени, которое уже посажено и за которым мы сейчас ухаживаем и которое поливаем посреди холодных порывов ветра этого враждебного мира.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я питаю самое высокое уважение к человеческому телу и считаю, что оно было опорочено и оклеветано богословами и святошами: «наша грубая оболочка», «наша недостойная смертная плоть» – такие и другие подобные им выражения, на мой взгляд, являются скорее богохульством, чем благочестием. Не хвала Творцу поношение Его творения.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мне, как медику, довелось однажды иметь дело с дерматоидной кистой, и я остался под неизгладимым впечатлением. Эти кисты представляются мне одной из мельчайших трещинок, через которую можно глубоко заглянуть в тайну лабораторий природы. Пациент пришёл ко мне со вздутием над бровью. Вскрыв его, полагая, что это нарыв, я обнаружил внутри немного волос и рудиментарную челюсть с находящимися в ней зубами. Подобные случаи в хирургии не редкость, и нет такого музея патологии, в котором не имелось бы тому примеров.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Но о чём это нам говорит? Столь удивительное явление должно иметь глубокий смысл. И он, по моему мнению, может состоять лишь в том, что <i>каждая</i> клетка в теле обладает определённой латентной силой к воспроизводству всего индивидуума, вернее сказать, его физической оболочки, часть которой она составляет. И, может быть, при каких-то особых обстоятельствах, связанных, например, с какими-то нервными и вазулярными возбуждениями, одна из этих микроскопических единиц телесной структуры берёт и вдруг делает неуклюжую попытку в данном направлении.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я считаю, что в будущем человечеству предстоит открыть несколько плазматических форм разной степени активности, что приведёт к возникновению новой науки, лучшим названием для которой будет «плазмология». Я также убеждён, что все психические явления во внешней среде, включая ясновидение, станут предметом исследования учёных-плазмологов. Я уверен, что все явления такого свойства, происходящие через посредство медиума, имеют один источник. Так, ясновидящий медиум может так же успешно «излучать» подобную субстанцию, которая образует вокруг него особую атмосферу, позволяющую духу проявляться перед тем, кто обладает необходимой силой восприятия. Подобно метеориту, который, пронзая атмосферу Земли, вспыхивает на мгновение, дух, проникающий в психическую атмосферу эктоплазмы, становится заметным для медиума лишь на краткий миг. Подобные рассуждения выходят за пределы известных нам теорий, но Тиндаль показал, как такие гипотезы могут дать ростки истины. Причина, по которой одни люди могут видеть призраков, а другим это не дано, кроется в том, что некоторые призраки при своём проявлении облачаются в покровы эктоплазмы, а другие – нет.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCIV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Одна из любопытных особенностей теологического склада ума состоит в неспособности удержаться от заявлений, которые основываются на спорной предпосылке, полагая её заранее для себя разрешённой. Я должен также отметить, что некоторые из моих преподобных критиков, по всей видимости, унаследовали духовный дар прорицания, поскольку они нападают на меня прежде, чем узнают, <i>что</i> я скажу.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Некоторые из церковнослужителей называют меня агностиком. Какою бы ни была моя личная вера, этот вопрос представляет для других весьма микроскопический интерес. Но поскольку слово сказано, то я должен заявить, что не являюсь агностиком, хотя и выказываю к этой школе мысли то уважение, которое питаю ко всем серьёзно мыслящим людям. Я сторонник христианской системы в её простейшей и наименее догматической форме, поскольку в целом она есть самая благородная школа мысли, выработавшаяся по ходу развития земного человечества, хотя она и была настолько сильно обременена фанатиками и формалистами, что порой вообще затруднительно увидеть её первоначальные черты. Не бритая голова (или чрезмерно длинные волосы и окладистые бороды, как то принято в православии, – <i>Й.Р.</i>), но всеохватывающее милосердие в сердце составляет суть этой веры. Я являюсь также убеждённым теистом и глубоко верю в непосредственное влияние, которое Направляющая Сила оказывает на дела этого мира. Высшая вера и высшая наука для меня сливаются воедино.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Я страстно выступаю в поддержку полной свободы совести и считаю, что любая заскорузлая догма недопустима и в сущности антирелигиозна, поскольку голословное заявление она ставит, вытесняя логику, во главу угла, чем провоцирует озлобленность в большей степени, нежели любое иное явление общественной жизни. Нет, наверное, ни одной книги, в которой я не пытался бы выразить это своё убеждение. Одна из них – «Письма Старка Монро» – целиком посвящена этой теме. Я терпим в своих религиозных взглядах, основывающихся на почтительном теизме, а не на учении той или иной секты. Думаю, самый благоприятный с точки зрения счастья человечества ход развития религиозной мысли в будущем состоит в том, чтобы представители различных вероисповеданий обратили своё внимание на имеющуюся между ними общность вместо того, чтобы делать упор на разделяющие их догматические и ритуальные элементы, к сути христианства не имеющие никакого отношения.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Наконец, я должен сказать, что не верю в то, будто Божественное Послание человеческой расе было раз и навсегда передано две тысячи лет назад, но считаю, что каждое произведение в прозе или стихах при условии, что оно содержит в себе нечто полезное для индивидуальной души, является в определённом смысле посланием Мира Иного – посланием, которое растёт и развивается, как то и положено всему живому.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Свои размышления на эту тему мне бы хотелось дополнить словами поэта, созвучными с тем, что было сказано выше: «Все системы и школы нашей мысли преходящи: оне приходят в свой день и затем исчезают. Но все оне суть искры, вспыхивающие от света Твоего, ибо Ты, Господь, ярче их всех».*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Our little systems have their day;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">They have their day and cease to be;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">They are but broken lights of Thee;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">For Thou, oh Lord, art more than they.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCV</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Каждый из нас идёт своей дорогой. Почему я должен обращать других в свою веру? Мне не хотелось бы ради абстрактной истины лишать других людей их детской веры, которая облегчает им жизнь и делает её богаче. В своих бессвязных записках я дал бы неверное понятие о себе, коли вы смогли бы углядеть в них ожесточение против общепринятых форм веры. Я далёк от того, чтобы утверждать, будто оне все ложны; и я гораздо лучше выражу свою позицию, если скажу, что все оне истинны. Провидение не пользовалось бы ими, не будь оне наиболее подходящими и в этом смысле божественными орудиями. Но то, что оне содержат <i>окончательную</i> истину, это я отрицаю, с этим я согласиться не могу. Более простая и более вселенская вера займёт их место, когда ум человеческий созреет для такой перемены. И я верю, что эта новая религия будет основываться на тех критериях абсолютной и доказательной истины, о которых я говорил. Но старые религии до сих пор более подходят к складу некоторых умов и возрастов. Если оне достаточно хороши для Провидения, дабы пользоваться ими в Своих целях, то оне достаточно хороши и для нас, чтобы мириться с ними. Нам остаётся только ждать выживания самой истинной. Если и казалось, что я говорю что-то против них, то на самом деле я говорил против их сторонников, желавших бы ограничить благодать Всевышнего лишь незначительной группой своих приверженцев, или тех, кто желают замкнуть религию за Великой Китайской стеной, не позволяя ей принять в себя новооткрывшиеся истины и без всякой надежды на развитие в дальнейшем. Именно с такими людьми первопроходцы прогресса не могут заключить перемирия.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCVI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Известный английский поэт, литературный критик, тонкий мыслитель Джеральд Массей в следующих выражениях высказал своё отношение к Спиритизму: «Спиритизм стал для меня, как и для многих других, истинным расширением моего умственного горизонта и пришествием Неба, превращением веры в действительные факты; без него жизнь всего более походит на морское плаванье, совершаемое при задраенных люках в тёмном и душном трюме корабля, в коем единственным светом, доступным взору путешественника, будет одно только мерцанье свечи; и вот как будто этому путешественнику вдруг позволили великолепной звёздной ночью выйти на палубу и впервые увидеть величественное зрелище свода небесного, пылающего мириадами огней во славу Творца».</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCVII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Почему воины Духа вечно каются, прячутся по кельям да подвалам, всегда заняты только самими собой и никто не видит и не слышит их, а мир, который им следовало бы исправлять, идёт своей дорогой?</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCVIII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Если бы человек мог видеть, слышать и чувствовать всё это и тем не менее оставаться неубеждённым в реальности незримых разумных сил вокруг себя, то у него были бы веские основания сомневаться в здравости собственной психики. Тот, кто видел, хотя бы смутно, сквозь завесу, руки, протянутые ему из загробного мира, и кто касался их, хотя бы слегка, тот действительно победил смерть. Есть нечто более сильное, чем просто <i>вера</i>, и это – <i>знание</i>. Так вот, я утверждаю эти вещи, потому что у меня есть знание о них. Я не ВЕРЮ, я ЗНАЮ.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCIX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Можно было бы на этом поставить точку. В своём повествовании я предпринял попытку показать, как вполне материальные знамения, дарованные невидимыми правителями Земли, утолили жажду вещественных доказательств, в которых так нуждалось мыслящее человечество. Эти материальные знаки сопровождались спиритическими сообщениями, возвращавшими нас к великим и простым религиозным истинам, к огню вдохновения, вспыхнувшему некогда ярким пламенем вероучения и угасшему со временем. Человечество утратило контакт со сверхъестественными силами, окружавшими его, и стремление к познанию оказалось в тисках сомнений, ограничивающих способность к восприятию нового учения. Спиритизм – величайшее движение, возникшее за последние два столетия – избавил человечество от той тьмы, в которую оно было погружено. Учение придаёт людям новые силы и раскрывает безграничные перспективы, простирающиеся далеко за пределы человеческого влияния. Уже виден пик этой вершины, и солнце озаряет наши земные долины светом истины.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCX</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Когда я размышляю о будущем человеческой расы, мне вспоминается, как однажды, стоя среди холодного и унылого нагромождения скал и снега на вершине альпийского перевала, я смотрел вниз на раскинувшийся вдали ландшафт Ломбардии, купавшейся в лучах солнечного света. Великолепная панорама голубых озёр и зелёных холмов тянулась в бесконечную даль и расплывалась в золотистом тумане, окутывавшем далёкий окоём. Точно так же у самых наших ног сейчас лежит Земля Обетованная, в сравнении с которой, когда мы достигнем её, земля нашей нынешней цивилизованной жизни покажется нам скудной и бесплодной. Уже авангард наш преодолел перевал. И ничто не препятствует нам теперь достичь этой чудесной страны, горизонты которой вполне явственно раскинулись перед взором тех, кто открыл свои глаза, дабы увидеть мир, нас ожидающий.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCXI</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Человек идёт из тьмы в свет. Пробыв некоторое время в свете, он идёт опять во тьму. Наши дни кратки, не будем же тратить этих дней попусту. Немного их в нашем распоряжении. Помните ли, что говорит Петрарка: «Начинающему жизнь кажется бесконечной, а уходящему в вечность она представляется ничтожеством». Каждый день, каждый час нашей жизни должен проходить в служении Творцу. Мы должны развивать все начатки добра, заложенные в нашей душе. Что такое наши горести, тревоги и болезни? Это облака, которые закрывают солнце только на одно мгновение. Суть жизни заключается в том, чтобы сделать хорошо то, что ты был должен сделать. Вот где вечность, вот что переживёт века. Итак, не давайте себе отдыха. Успеете отдохнуть, ибо смертный час недалёк.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>CCXII</b><b></b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Свыкнитесь с неоспоримой очевидностью и примите её. Расширяйте и одухотворяйте свои мысли. Плоды этого покажите в своей жизни. Отсутствие эгоизма – вот движущая сила всякого нравственного развития. Осознайте не как вопрос отвлечённой веры, но как осязаемый предмет, столь осязаемый и явный, как, например, улицы города, по которым вы ходите, тот факт, что мы ступаем в иную жизнь, в которой счастье станет доступно всем, и что счастье это может быть задержано или даже отнято у нас лишь безумием и эгоизмом в течение этих немногих скоротечных лет. Проникнитесь этой величественной истиной!</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><i>1999</i><i>г</i><i>.</i><i></i></font></font></font></p><b> <p align="justify"><font color="#004000"><br></font></p><font size="3" face="Verdana"></font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana">ПОСЛЕСЛОВИЕ</font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana"></font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana"></font></b> <p align="justify"><font color="#004000" size="3" face="Verdana">Вскоре после смерти писателя в 1930г. произошли события, повествование о которых само по себе представляло бы захватывающий рассказ, и в итоге их на спиритических сеансах в кругу родных и друзей писателя проявился дух, сообщивший, что он – Конан-Дойль и что он вернулся, дабы довести до конца свои спиритические исследования, начатые при жизни.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Первое потустороннее сообщение от Артура Конан-Дойля пришло 27 января 1931г. и положило начало длинной серии посланий, в которых он, как и при жизни, полностью подтверждает высокое назначение Спиритизма, раз и навсегда показывая, что смерть и сохранение души после смерти тела, равно как и возможность при определённых обстоятельствах общения между мирами, являются нормальным и естественным процессом, составляющим такую же часть человеческой жизни, как и любовь между мужчиной и женщиной или рождение ребёнка.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В итоге этих встреч в 1933г. была издана книга “Thy Kingdom Come”, или в русском издании – «Посмертное послание человечеству». Это записи (до известной степени фрагментарными) бесед, проведённых им уже не как обитателем нашего материального мира, а в качестве развоплощённого духа. Предваряя последующие беседы, Белый Орёл,* говоря о Конан-Дойле, заметил: «Это гораздо более великая душа, чем могут полагать даже те, кто его лучше всего знали. И ему предстоит исполнить ещё одну благородную миссию на земле».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Высший Дух, направляющий деятельность общества английских спиритов, известного как <i>White Eagle Lodge</i>. Адрес английской штаб-квартиры общества: New Lands, Brewells Lane, Liss, Hampshire, England, GU33 7HY. Тел.: 01730 893300. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">В данной книге собрана примечательная серия спиритических посланий Конан-Дойля, полученных на тех сеансах при посредстве медиума Грейс Кук. Чтобы получить эти послания, участники кружка в том или ином составе (разумеется, при неизменном присутствии г-жи Кук) собирались в течение 18 месяцев. Ими и их последователями была проделана огромная работа, чтобы подготовить книгу к публикации. Не обошлось и без досадных обстоятельств.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Дело в том, что Конан-Дойль говорил, естественно, по-английски. Но эта версия текста была утеряна, сохранился лишь перевод с неё на французский, выполненный французскими участниками сеансов и изданный ими в своём бюллетене, называвшемся «Bulletin des Polaires». Этот текст и является теперь оригиналом. С него был сделан обратный перевод на английский, который и издавался впоследствии. К сожалению, достать французский оригинал нам не удалось, и мы были вынуждены иметь дело с этим «рюкъюуберзетцунгом». Естественно, что копия с копии, которая опять-таки является лишь копией безвозвратно утраченного оригинала, даёт лишь самое приблизительное представление об изначальном изображении. Неслучайно здесь приходит на ум любопытная параллель: та же участь, как известно, постигла в своё время «Евангелия», оригинальным текстом которых теперь (об этом говорит и само их название – <i>евангелие</i>) является греческий, хотя изначальный текст должен был быть на каком-то диалекте древнееврейского языка (причём даже неизвестно, на каком именно).</font> <p align="justify"><font color="#004000" size="3" face="Verdana">И всё же «Послание» Конан-Дойля рисует нам поразительную по своим масштабам живую картину посмертной жизни. Она включает полное описание уровней сознания, через которые эволюционирует человек и на которых, как утверждает и Артур Конан-Дойль (вслед за йогами и спиритами-карденистами), человек может находиться также при своей жизни в материальном мире. В итоге этих бесед возник по сути дела <i>Новейший Завет</i>, который дарит читателю огромный заряд надежды и веры в мир Духа, равно как и более глубокое знание своей природы и возможностей.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Английский оккультист Шоу-Десмонд писал: «Приидет Царствие Твое» (так <i>по-английски</i> называлось «<i>Посмертное</i> послание человечеству») – наиболее точное и достоверное из всех когда-либо данных описаний потусторонней жизни». Нисколько не умаляя достоинств и значения этой книги, мы не можем, однако, согласиться со столь категоричной оценкой. Ведь ещё более поразительные и ничуть не менее достоверные описания потусторонней жизни были даны семьюдесятью годами раньше в книгах Аллана Кардека, особенно в его «Рае и Аде в разъяснении Спиритизма». Более того, после смерти Кардек также сообщался со своими последователями, и некоторые из его посланий приводятся в книгах Леона Дени.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Чего мы вправе ожидать от умерших, когда они возвращаются, чтобы говорить с нами? Только ли новых воспоминаний и каких-то подробностей об их прошедшей жизни? Или, быть может, чего-то ещё? Если они действительно живы, мы можем с полным правом ожидать от них рассказа об их новых переживаниях и ощущениях. Если прежде ушедший обладал глубоким, бесстрашным умом и открытым, прямым характером, презирал всё, что считал мелким и лживым, то от такого человека вполне естественно ожидать точного рассказа о его новой жизни. Если при жизни он был также проповедником Спиритизма и, более того, в чём-то заблуждался относительно некоторых положений Учения, то разве не постарается он дать необходимые разъяснения людям, которые всё ещё разделяют его былые взгляды?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">По прямоте характера, по манерам и учтивому обхождению, по знакомой энергичности и мужественности, по добросердечному энтузиазму и исходившей от говорившего симпатии люди, знавшие Конан-Дойля лично – его семья, мисс Эстель Стед, г-н У.Р.Брэдбрук (секретарь Мемориального фонда имени Артура Конан-Дойля), – без труда узнали его в говорившем. Он оставался таким же, как и при жизни, хотя теперь его характер ещё более сублимировался благодаря приобретению новых познаний и опыта. С другой стороны, ни медиум, ни её муж или друзья никогда не встречались с Конан-Дойлем до его кончины. Личность, говорившая через медиума, обладала знанием и силой выражения, а манера речи и литературный стиль записей были совершенно чужды медиуму. Изменения, произошедшие в наружности медиума (как в лице, так в манерах и жестах) были замечены всеми присутствующими. Не могло быть речи и о телепатии: человек говорил, вдаваясь во всевозможные подробности, в конце выступления обращался к слушателям с вопросом, всё ли им понятно, и при надобности давал дальнейшие пояснения. Не возникло мысли и что это высшее "я" медиума или кого-то из присутствующих. В действительности ощущалось, что сила характера у говорившего духа значительно превышает нравственную силу любого из присутствовавших на сеансе живых людей, в нём чувствовалась не только целостность, но и огромная широта человеческого понимания и симпатии. Это уже был не больной, усталый и старый Конан-Дойль, который умер в 1930г., но человек, чья сила и жизненность наполняли каждого, кто был в комнате. Личность Конан-Дойля ощущалась собравшимися вполне явственно, так же как и само его присутствие, его характер, духовная сила и чувство необыкновенного подъёма, исходившего от передаваемого им послания. Более того, встречи продолжались в течение двух лет, т.е. всего того времени, которое было необходимо для исполнения работы, задуманной духом сэра Конан-Дойля. Понятно, что это потребовало огромных усилий не только от него, но и ото всех участников сеансов по обе стороны занавеса, разделяющего наши миры.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Таким образом, тогда вернулся сам Конан-Дойль, полный нового опыта, возвышенно настроенный и в полном смысле слова живой; хотя некоторые его взгляды изменились, но сам характер его, прекрасно знакомый всем, кто знал его прежде, не изменился, а лишь ещё более усовершенствовался. Для своей семьи он всё ещё оставался отцом, но он желал (и был исполнен в этом отношении большой решимости), чтобы его послание было обращено не к одним только родным и близким, а более широко – ко всему человечеству. Он считал, что характер его послания таков, что, недвусмысленно удостоверяя его, Конан-Дойля, авторство, одновременно служит гарантией того, что с участниками кружка говорит именно он.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Какие, в самом деле, ему ещё оставались средства, чтобы удостоверить свою личность? Не обращаться же было через своего медиума к суду присяжных или какой-то государственной комиссии? Он предпочёл гораздо более действенный путь: обратиться ко всему миру, или по крайней мере к тем, кто пожелают выслушать его свидетельство.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Своим посланием он как бы говорил нам:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">«<i>Это я, Конан-Дойль. Я не могу явиться вам в материальном теле, подобном вашему; но определёнными средствами я всё же могу представить доказательства своей аутентичности. Пусть моё доказательство будет записано и прочитано. Моё письменное показание даётся в присутствии тех, кто знал меня при жизни и кто удостоверил бы мою подлинность, будь я теперь в материальном теле. Доказательство, представляемое мною вам, убедительно и разумно. И если вы признаёте, что это я, тогда с беспристрастным и открытым умом выслушайте моё свидетельство:</i></font></font></font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">Свидетельствую, что умершие живут и остаются самими собой. Я, естественно, не мог дать подобное свидетельство, пока находился в материальном теле. Но теперь обстоятельства таковы, что позволяют мне сделать это. Может ли это быть делом рук фокусника или мошенника, судите сами. С другой стороны, если утверждаемое мною не соответствует представлениям людей о жизни после смерти (равно как и отсутствию у них таких представлений) или их религиозным предубеждениям и предрассудкам, вы всё равно не можете ожидать от меня, чтобы я предложил в качестве моей единственной улики свод фактов, которые уже были известны мне и другим при моей жизни. Нужно на самом деле что-то новое, если я и вправду приобрёл новые знания и опыт. И всё-таки любое новшество, которое я принесу, вы можете в принципе увидеть, если в должном ключе изучите Священные Писания мировых религий и сочинения мистиков. Или если откроете себя для осознания той истины, что Бог есть Бог Любви и что гармония, порядок и разумность присутствуют во всей Вселенной. И тогда вы увидите, что прогресс человека в его движении через смерть к последующей жизни основывается на природе самого человека и его заслугах; что его последующее состояние – логичный результат его собственного роста и развития, и оно позволяет дальнейшее совершенствование его внутренней жизни, и что в конце концов после смерти вы продолжаете жить в рациональной, а не сказочной Вселенной, где факты всё ещё остаются фактами».</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Таким образом, читатель, перед Вами всё ещё <b>жизненноважное послание</b>, но теперь уже дающее необходимую завершённость всему <i>Новому Откровению</i>. Характерно, что здесь Конан-Дойль ещё более отдаляется от англо-американского спиритуализма, так как взгляды, развиваемые им здесь, целиком соответствуют учению Йоги и Карденизма. Так что те, кто с умом и внимательно прочитают «Послание» сэра Артура Конан-Дойля, не только освободятся от страха смерти, но и наконец действительно поймут смысл жизни, который откроет перед ними лишь перспектива бессмертия.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Спиритическое Учение не было понято и признано земным человечеством в ту пору, когда оно было предложено ему Космическими Силами (вторая половина XIX века – первая четверть ХХ),* и претерпело значительные искажения (отсюда и правомерная критика такого выродившегося спиритизма со стороны г-жи Рерих). И в результате этого человечество в ХХ веке погрузилось во мрак материалистического и безбожного варварства, закономерно приведшего к чудовищному геноциду.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Безусловно чистыми источниками такого спиритизма являются творения Аллана Кардека и Леона Дени, создававшиеся ими в сотрудничестве с Духовной Иерархией. (<i>Й.Р.</i>)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Как бы то ни было, но есть и иной, истинный Спиритизм, к знакомству с которым мы предлагаем читателю обратиться в том числе и через многолетние искания такого человека, как сэр Артур Конан-Дойль. Ещё и сегодня не поздно, и если идеи Третьего Откровения будут человечеством признаны и претворены в жизнь, то участь нашей планеты может ещё измениться к лучшему. Не забудем, что главный принцип такого Спиритизма – ЖИТЬ ПО СОВЕСТИ, и главный девиз его: «Без любви к Богу и любви к ближнему – нет спасения!».</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Настоящим переводом мы надеемся привлечь внимание русской читающей публики к этой не известной ей ранее стороне творчества замечательного английского писателя. Основу данной нашей книги, помимо «Нового Откровения» и «Жизненноважного Послания», составляют случайно попавшие в поле нашего зрения разрозненные статьи-письма писателя, напечатанные при его жизни в различных газетных изданиях. Стало быть, данная подборка никоим образом не является лучшим, что им было написано по этому поводу. А значит, очень может быть, что как раз самые интересные из его коротких публикаций на эту тему и не попались нам на глаза.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Надо сказать, что публицистическое наследие Конан-Дойля невероятно велико. Оно охватывает собой широчайшую тематику, отражающую весь круг незаурядных интересов этого выдающегося человека в самых различных областях науки, общественной жизни и духовных исканий: от медицины до оккультных явлений. Между этими двумя полюсами помещаются история, политика, право, военное дело, криминалистика, религия, философия, искусство и многое другое. Во всех этих своих публикациях он снова и снова выступает как человек, наделённый могучим здравым смыслом и самостоятельностью суждения, как человек, чьи взгляды и идеи, направленные на совершенствование его соотечественников, вполне заслуживают того, чтобы быть услышанными и нами. Полное издание его работ в этом жанре, насколько нам известно, в самой Англии всё ещё не было осуществлено, и тем более оно ждёт своего издателя и переводчика у нас, в России. Мы, таким образом, закладываем здесь лишь первый камень той интересной литературоведческой и философской работы, которую нашим филологам предстоит ещё совершить в будущем.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Свой рассказ о спиритуалистических изысканиях сэра Артура Конан-Дойля мы не могли бы, на наш взгляд, завершить лучше, нежели приведя слова итальянского писателя Курцио Малапарте:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Chi ritorna vivo da quello straordinario viaggio nell'al di là, non può più guardare il mondo con gli occhi di prima. Non vede più le cose nei loro mutevoli aspetti, ma nella loro segreta natura. Tornerà mutato: tornerà libero, un uomo libero, nel senso più profondo. Poichè la libertà non è altro che la conoscenza del rapporto fra la vita e la morte, fra il mondo dei vivi e quello dei morti.»*</font> <p align="justify"><font color="#004000" size="3" face="Verdana">* Обрусим сказанное, дабы мысли эти ни для кого не оказались потерянными: «Кто возвращается живым из поразительного путешествия в мир потусторонний, тот не может уже взирать на мир физический прежними глазами. Ему становится зрима не изменчивая видимость вещей, но их сокровенная природа. Он вернётся из путешествия этого совершенно преображённым: он станет свободен, сделается свободным человеком в самом глубоком смысле слова. Потому что свобода – это не что иное, как знание взаимосвязи между жизнью и смертью, между миром живых и миром умерших». (<i>Й.Р.</i>)</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">Йог Раманантата</font></i> <p align="justify"><b><font color="#004000" size="3" face="Verdana"></font></b></p><b> <p align="justify"><font color="#004000"><br></font></p><font size="3" face="Verdana"></font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana">LIFE AFTER DEATH: Spiritism to the World. </font></b> <p align="justify"><b><font color="#004000" size="3" face="Verdana">Spiritualistic materials in Russian</font></b> <p align="justify"><font color="#004000" size="3" face="Verdana">We were born to die. This sentence sounds deeply in our minds as a result of an inexorable fact: we are condemned to the final day, when our bodies will suffer from the inevitable collapse, and then the unknown is the only word we still have to describe the consequences.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Is there life after death? Many try to deny such question by proposing death as exactly what the senses perceive. Death is not only the final day of our lives on Earth, but it is the end-line. Beyond death there is just the cold and senseless sea of the null existence, the nothing inside the vacuum.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">While this view, if true, can not affect our lives after death, after all we would not exist in there, it still has a strong appeal for our present lives. Why should I obey an ethical request or moral code, if no gain from such a blind obedience is possible? Given this picture of death, why on earth should I become interested in the comfort and in the good of people around me, if my own interest is not only the priority but the only one? I should not waste my precious time with such foolish things. The consequences of this view, which may be properly called materialistic, are widely known nowadays.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">For those who believe that this view is wrong, we have written these pages. Of course many others also deny Materialism, that is the point of Religion. Religion not only owes its origin to the terrible and distressing fear of the unknown or the feeling of God’s existence, but to the denial of death as the end-line. By accepting life after death, our lives are happier; it is, so as to say, easier to live if we believe we will always exist.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Unfortunately tradition has established this consoling view as an act of faith, something that you believe or not. But what very few managed to discover was that it is possible to have positive evidences for our survival. That has been the greatest jewel found by Spiritism since its inception by Allan Kardec in the historical publication of «The Spirits’ Book» in 1857. The positive facts of spirit communications have revealed the existence of a parallel world, where those who have been incorrectly called «dead» since then, and whose previous existences have been constantly forgotten by us, are alive. The delay in accepting this marvellous fact has complicated our improving toward a better world. We have conquered other planets in our solar system by space exploration, but we have failed even to grasp the existence of the spiritual world, that is everywhere around us and with which we are incessantly in contact. It is indeed very human such blindness to the spiritual things together with an abnormal cleverness to the material ones.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">The first task of Spiritism was then to kill Materialism. The second one is to improve our lives. But Science has improved very much the way we live today. Again here spiritual improvement is what we seek after. How can we live better than now if we do not know why we are here and why the seeming injustice in the world exists at all? The doctrine contained in «The Spirits’ Book» was able to restate the validity of the moral code in the Gospel of Christ which is unfairly disdained by religious men and by people in general that follow these men. The Spiritist Doctrine provides the rational basis to understand the Gospel according to what historical research has shown, and yet without failing to believe in God’s justice and goodness. We now accept the Gospel as an ancient code of moral teachings which express certain laws that exist since the beginning of the World and that every living being, every spirit in the Universe is subjected to. The final task of Spiritism is now completed: to show our divine heritage as sons of God, a heritage that is expressed by the following words:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">WE WILL LIVE FOREVER!</font> <p align="justify"><font color="#004000" size="3" face="Verdana">See also our texts in Russian containing excerpts from the works by Allan Kardec, Léon Denis, Sir Arthur Conan Doyle, Yogi Ramanantata etc.: http://rassvet2000.narod.ru</font> <p align="justify"><b><font color="#004000" size="3" face="Verdana">ЛЮДИ ПЛАНЕТЫ ЗЕМЛЯ!</font></b> <p align="justify"><font color="#004000" size="3" face="Verdana">Мы говорим вам: Знамя, высоко водружаемое нами, есть знамя Христианского Спиритизма, Спиритизма Всего Человечества. К нему стекутся в свой день люди со всех концов земного шара, так как поймут, что это – якорь спасения, оплот общественного порядка, вестник новой эры для человечества.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Обращаем особое внимание Читателей на это словосочетание – Христианский Спиритизм. Помните? – «В начале было Слово». Так вот! в Мире Истинных Слов и Чистых Вибраций, т.е. в Мире Огненном, название Учения звучит по-латыни: Spiritus Christi (по-русски: Дух Христов). Таким образом, земное слово «спиритизм», стилизованное по модели «-измов» (в ряду с коммунизмом, ревматизмом и прочим) – всего лишь искажённое звучание, несовершенная транскрипция небесного названия Учения. Стало быть, слова Христианский Спиритизм и Спиритизм Всего Человечества означают собой единение всех душ земного человечества в Духе Христа, Учение которого оказалось возвещено нам в середине XIX века Духом Истины – тем Утешителем, действенное вмешательство коего и было обещано нам Спасителем в самом начале новой эры:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Если любите Меня, соблюдите Мои заповеди, и Я умолю Отца, и даст вам другого Утешителя, да пребудет с вами вовек, Духа Истины, которого мир не может принять, потому что не видит Его и не знает Его, а вы знаете Его, ибо Он с вами пребывает и в вас будет. Утешитель же, Дух Святый, которого пошлёт Отец во имя Моё, научит вас всему и напомнит вам всё, что Я говорил вам». (Иоанн, гл.XIV, ст.15,16,17,26.)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">«Пошлю Его к вам, и Он пришед обличит мир о грехе и о правде и о суде. Ещё многое имею сказать вам, но вы теперь не можете вместить: когда же придёт Он, Дух Истины, то наставит вас на всякую истину: ибо не от Себя говорить будет, но будет говорить, что услышит, и будущее возвестит вам; Он прославит Меня, потому что от Моего возьмёт и возвестит вам». (Иоанн, гл.XVI, ст. 7,8,12,13,14.)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Всё истинно так и сталося. Это было Третье Откровение, данное Землянам после эпох Моисея и Христа, и наша неотложная и святая Задача – понять Великие Наставления, в этом Откровении изложенные, и, пройдя по предложенному Свыше пути, исцелиться и тем самым – спасти Нашу Планету и поднять её на более высокую ступень в Космической Иерархии Миров. Ибо сказано: Мир создан Радостью, и Мир придёт к Ней!</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Мы приглашаем все серьёзные школы философской, оккультной, научной и религиозной Мысли, все серьёзные Общества и всех искренних искателей Истины содействовать этому подлинно Великому Делу и, забыв все свои мелкие и ребячливые разногласия, сплотиться вокруг этой великой Объединяющей Идеи. Пусть все Сотрудники Света братски протянут друг другу руки с одного конца мира в другой – и они заключат тем зло в нерасторжимые оковы!</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">Йог Раманантата</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Наш адрес в интернете:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">http://go.to/Rassvet</font> <p align="justify"><font color="#004000" size="3" face="Verdana">или: http://rassvet2000.narod.ru</font> <p align="justify"><font color="#004000" size="3" face="Verdana">E-mail: rassvet2000@narod.ru</font> <p align="justify"><b><font color="#004000" size="3" face="Verdana">СОДЕРЖАНИЕ</font></b> <p align="justify"><font color="#004000" size="3" face="Verdana">От издателя …………………………………………………………………………………………..</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Сочинения сэра Артура Конан-Дойля о Спиритизме …………………………………………….</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Детективный роман автора Шерлока Холмса</font> <p align="justify"><font color="#004000" size="3" face="Verdana">о Спиритизме</font> <p align="justify"><font color="#004000" size="3" face="Verdana">длиною в жизнь (<i>Йог Раманантата</i>) ………………………………………………………………</font> <h4 align="justify"><font color="#004000" face="Verdana">ЗАГАДКА ЖИЗНИ И СМЕРТИ</font></h4> <h4 align="justify"><font color="#004000" face="Verdana">Размышления о Религии, Спиритизме и Бессмертии ………………………………………….</font></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Послесловие (<i>Йог Раманантата</i>) ……………………………………………………………………</font></p>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-71117648871752539072011-03-01T16:01:00.001-03:002017-05-19T19:59:27.198-03:00Curso Básico de Espiritismo<p align="justify"><font color="#004000" size="3" face="Verdana"></font> </p> <p align="justify"><a href="http://blogdoslivrosbr.blogspot.com"><font color="#ff0000" size="3" face="Verdana"><strong>Índice do Blog</strong></font></a></p> <p align="justify"><a href="https://vk.com/public147175820" target="_blank"><img title="POSTAR" style="border-top: 0px; border-right: 0px; background-image: none; border-bottom: 0px; padding-top: 0px; padding-left: 0px; border-left: 0px; display: inline; padding-right: 0px" border="0" alt="POSTAR" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfzhdek_c4lJAfbx31eQD9HUlGt3IrWRHHPeuWCMw8mFvgXSVOqMVofGVzLlE1bRAKeqMNXEFzlVzpabTPy-aPwcWTe-P5u91RqBB21mQ61E1bL8UUFvzC4Vrck-qHoPH8VJxW4dsOGag//?imgmax=800" width="240" height="109"></a></p> <p> </p> <p align="center"><b><i><font color="#0000ff" size="3" face="Verdana">Curso Básico</font></i></b> <p align="center"><b><i><font color="#0000ff" size="3" face="Verdana">de</font></i></b> <p align="center"><b><i><font color="#0000ff" size="3" face="Verdana">Espiritismo</font></i></b> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">Apresentação</font></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Colocamos à disposição dos companheiros o <b>Curso Básico de Espiritismo,</b> do Instituto de Difusão Espírita de Juiz de Fora - MG (IDE-JF) em parceria com o ESDE (Estudo Sistematizado da Doutrina Espírita) da FEB (Federação Espírita Brasileira).</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os capítulos apresentados não substituem as Obras Básicas da Codificação, de Allan Kardec, que devem ser lidas e meditadas continuamente. Após cada aula, apresentamos uma breve bibliografia que deve ser consultada sempre que possível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esperamos que este trabalho seja proveitoso a todos.</font> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">IDE-JF</font></b> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">Instituto de Difusão Espírita de Juiz de Fora - MG</font></b> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana"></font></b> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">FEB</font></b> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">Federação Espírita Brasileira</font></b> <p><b></b> <p><b></b> <p><b></b> <p><b></b></p><b></b> <p> <table cellspacing="0" cellpadding="0" width="951" border="1"> <tbody> <tr> <td valign="top" width="949"> <p align="center"><b><font color="#0000ff" size="3" face="Verdana">Divulgação</font></b> <p align="center"><font face="Verdana"><font size="3"><font color="#0000ff"><b>A</b><b>utores </b><b>E</b><b>spíritas </b><b>C</b><b>lássicos</b></font></font></font> <p align="center"><b><a href="http://www.autoresespiritasclassicos.com/"><font color="#0000ff" size="3" face="Verdana">www.autoresespiritasclassicos.com</font></a></b></p></td></tr></tbody></table></p> <p><font color="#004000" size="2" face="Verdana">Índice</font> <p><font color="#004000" size="2" face="Verdana">Capítulo 1 – Doutrina Espírita: Allan Kardec e as Obras Básicas. </font> <p><font color="#004000" size="2" face="Verdana">1.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">1.2 - Precursores Imediatos. </font> <p><font color="#004000" size="2" face="Verdana">1.3 - Os Fenômenos Hydesville e as Mesas Girantes. </font> <p><font color="#004000" size="2" face="Verdana">1.4 - Allan Kardec.</font> <p><font color="#004000" size="2" face="Verdana">1.5 - As Obras Básicas.</font> <p><font color="#004000" size="2" face="Verdana">1.6 - Princípios básicos da Doutrina Espírita. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia e referências. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 2 – As Três Revelações. </font> <p><font color="#004000" size="2" face="Verdana">2.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">2.2 - Primeira Revelação: Moisés. </font> <p><font color="#004000" size="2" face="Verdana">2.3 - Segunda Revelação: Jesus. </font> <p><font color="#004000" size="2" face="Verdana">2.4 - Terceira Revelação: Espiritismo. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia e referências. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 3 – O Tríplice Aspecto do Espiritismo. </font> <p><font color="#004000" size="2" face="Verdana">3.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">3.2 - Espiritismo e Ciência. </font> <p><font color="#004000" size="2" face="Verdana">3.3 - Espiritismo e Filosofia. </font> <p><font color="#004000" size="2" face="Verdana">3.4 - Espiritismo e Religião. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia e referências. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 4 – Deus e os atributos da Divindade. </font> <p><font color="#004000" size="2" face="Verdana">4.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">4.2 - O Que é Deus?. </font> <p><font color="#004000" size="2" face="Verdana">4.3 - Atributos da Divindade. </font> <p><font color="#004000" size="2" face="Verdana">4.4 - A Providência Divina. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia e referências. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 5 – Os elementos gerais do universo: Espírito e Matéria. </font> <p><font color="#004000" size="2" face="Verdana">5.1 - O Espírito. </font> <p><font color="#004000" size="2" face="Verdana">5.2 - A Matéria. </font> <p><font color="#004000" size="2" face="Verdana">5.3 - Os Fluidos. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia e referências. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 6 – Origem, Natureza e Forma dos Espíritos: Perispírito. </font> <p><font color="#004000" size="2" face="Verdana">6.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">6.2 - O Espírito. </font> <p><font color="#004000" size="2" face="Verdana">6.3 - O Perispírito. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia e referências. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 7 – O Mundo Espiritual </font> <p><font color="#004000" size="2" face="Verdana">7.1 - Esferas Espirituais. </font> <p><font color="#004000" size="2" face="Verdana">7.2 - As Colônias Espirituais. </font> <p><font color="#004000" size="2" face="Verdana">7.3 - O Homem após a Morte. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 8 – Escala Espírita: Progressão dos Espíritos. </font> <p><font color="#004000" size="2" face="Verdana">8.1 - Progressão dos Espíritos. </font> <p><font color="#004000" size="2" face="Verdana">8.2 - Escala Espírita. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 9 – Mediunidade / Ocupação e Missões dos Espíritos. </font> <p><font color="#004000" size="2" face="Verdana">9.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">9.2 - Mediunidade. </font> <p><font color="#004000" size="2" face="Verdana">9.3 - Tipos de Médiuns. </font> <p><font color="#004000" size="2" face="Verdana">9.4 - Objetivos da Mediunidade. </font> <p><font color="#004000" size="2" face="Verdana">9.5 - Influência dos Espíritos em Atos e Pensamentos. </font> <p><font color="#004000" size="2" face="Verdana">9.6 - Ocupações dos Espíritos. </font> <p><font color="#004000" size="2" face="Verdana">9.7 - Espíritos Protetores. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 10 – Percepções e Sensações dos Espíritos / Sono e Sonhos. </font> <p><font color="#004000" size="2" face="Verdana">10.1 - As Percepções. </font> <p><font color="#004000" size="2" face="Verdana">10.2 - As Sensações. </font> <p><font color="#004000" size="2" face="Verdana">10.3 - Sono e sonhos. </font> <p><font color="#004000" size="2" face="Verdana">10.4 - Classificação dos Sonhos. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 11 – Reencarnação. </font> <p><font color="#004000" size="2" face="Verdana">11.1 - Pluralidade X Unicidade das Encarnações. </font> <p><font color="#004000" size="2" face="Verdana">11.2 - Reencarnação nos Evangelhos. </font> <p><font color="#004000" size="2" face="Verdana">11.3 - Evidências Científicas. </font> <p><font color="#004000" size="2" face="Verdana">11.4 - Objetivos da reencarnação. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 12 – Lei de Causa e Efeito. </font> <p><font color="#004000" size="2" face="Verdana">12.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">12.2 - Princípios Fundamentais. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 13 – O Processo Encarnatório. </font> <p><font color="#004000" size="2" face="Verdana">13.1 - Tipos de Encarnação. </font> <p><font color="#004000" size="2" face="Verdana">13.2 - Fases da Encarnação. </font> <p><font color="#004000" size="2" face="Verdana">13.3 - Aspectos Psicológicos. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 14 – O Esquecimento do Passado. </font> <p><font color="#004000" size="2" face="Verdana">14.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">14.2 - Razões do Esquecimento. </font> <p><font color="#004000" size="2" face="Verdana">14.3 - Instrumentos do Presente. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 15 – Desencarnação: Fluido Vital e Perispírito. </font> <p><font color="#004000" size="2" face="Verdana">15.1 - A Causa da Morte. </font> <p><font color="#004000" size="2" face="Verdana">15.2 - O Desligamento. </font> <p><font color="#004000" size="2" face="Verdana">15.3 - O Fluido Vital </font> <p><font color="#004000" size="2" face="Verdana">15.4 - Desencarnação e Perispírito: Transplantes. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 16 – O Estado de Perturbação. </font> <p><font color="#004000" size="2" face="Verdana">16.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">16.2 - Estado de Perturbação. </font> <p><font color="#004000" size="2" face="Verdana">16.3 - Atitudes perante a Morte e o Morto. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 17 – Morte Prematura: Crianças no Mundo Espiritual </font> <p><font color="#004000" size="2" face="Verdana">17.1 - Causas das Mortes Prematuras. </font> <p><font color="#004000" size="2" face="Verdana">17.2 - Crianças no Plano Espiritual </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 18 – Suicídio. </font> <p><font color="#004000" size="2" face="Verdana">18.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">18.2 - Causas. </font> <p><font color="#004000" size="2" face="Verdana">18.3 - Conseqüências. </font> <p><font color="#004000" size="2" face="Verdana">18.4 - Agravantes e Atenuantes. </font> <p><font color="#004000" size="2" face="Verdana">18.5 - Papel do Espiritismo. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 19 – Diferentes categorias de mundos habitados. </font> <p><font color="#004000" size="2" face="Verdana">19.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">19.2 - Diferentes Mundos. </font> <p><font color="#004000" size="2" face="Verdana">19.3 - Encarnação nos Diferentes Mundos. </font> <p><font color="#004000" size="2" face="Verdana">19.4 - A Transformação da Terra. </font> <p><font color="#004000" size="2" face="Verdana">19.5 - O Papel do Brasil </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 20 – Lei natural e Lei de Adoração. </font> <p><font color="#004000" size="2" face="Verdana">20.1 - Conhecimento e divisão da Lei Natural </font> <p><font color="#004000" size="2" face="Verdana">20.2 - Lei de Adoração. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 21 – Lei do Trabalho. </font> <p><font color="#004000" size="2" face="Verdana">21.1 - Necessidade do Trabalho. </font> <p><font color="#004000" size="2" face="Verdana">21.2 - Limite do Trabalho - Repouso. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 22 – Lei de Reprodução: Casamento E Divórcio. </font> <p><font color="#004000" size="2" face="Verdana">22.1 - Monogamia e Poligamia. </font> <p><font color="#004000" size="2" face="Verdana">22.2 - Tipos de Casamento. </font> <p><font color="#004000" size="2" face="Verdana">22.3 - O Divórcio. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 23 – Lei de Reprodução: Anticoncepção e Aborto. </font> <p><font color="#004000" size="2" face="Verdana">23.1 - Anticoncepção. </font> <p><font color="#004000" size="2" face="Verdana">23.2 - Aborto. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 24 – Lei de Reprodução: Amor e Sexo.</font> <p><font color="#004000" size="2" face="Verdana">24.1 - Amor: Alimento da Alma. </font> <p><font color="#004000" size="2" face="Verdana">24.2 - Sexo e Evolução. </font> <p><font color="#004000" size="2" face="Verdana">24.3 - Mente-Corpo. </font> <p><font color="#004000" size="2" face="Verdana">24.4 - Inversão Sexual </font> <p><font color="#004000" size="2" face="Verdana">24.5 - Sexo e Equilíbrio. </font> <p><font color="#004000" size="2" face="Verdana">24.6 - Desvios da Sexualidade. </font> <p><font color="#004000" size="2" face="Verdana">24.7 - Homossexualismo. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 25 – Lei de Conservação. </font> <p><font color="#004000" size="2" face="Verdana">25.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">25.2 - O Necessário e o Supérfluo. </font> <p><font color="#004000" size="2" face="Verdana">25.3 - Privações Voluntárias. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 26 – Lei de Destruição. </font> <p><font color="#004000" size="2" face="Verdana">26.1 - Destruição Necessária e Destruição Abusiva. </font> <p><font color="#004000" size="2" face="Verdana">26.2 - Flagelos Destruidores - Guerras. </font> <p><font color="#004000" size="2" face="Verdana">26.3 - Violência. </font> <p><font color="#004000" size="2" face="Verdana">26.4 - Pena de Morte. </font> <p><font color="#004000" size="2" face="Verdana">26.5 - Eutanásia. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 27 – Lei de Sociedade, Laços de Família. </font> <p><font color="#004000" size="2" face="Verdana">27.1 - Simpatias e Antipatias. </font> <p><font color="#004000" size="2" face="Verdana">27.2 - As Almas gêmeas. </font> <p><font color="#004000" size="2" face="Verdana">27.3 - A Importância da Família. </font> <p><font color="#004000" size="2" face="Verdana">27.4 - Laços Corporais e Laços Espirituais. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 28 – Lei de Igualdade. </font> <p><font color="#004000" size="2" face="Verdana">28.1 - Igualdade Natural e Desigualdades de Aptidões. </font> <p><font color="#004000" size="2" face="Verdana">28.2 - Igualdade do Homem e da Mulher </font> <p><font color="#004000" size="2" face="Verdana">28.3 - As Provas da Riqueza e da Miséria. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 29 – Lei de Liberdade. </font> <p><font color="#004000" size="2" face="Verdana">29.1 - A Liberdade Natural e a Escravidão. </font> <p><font color="#004000" size="2" face="Verdana">29.2 - Liberdade de Pensar e de Consciência. </font> <p><font color="#004000" size="2" face="Verdana">29.3 - Livre-arbítrio e Determinismo. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 30 – Lei de Justiça, Amor e Caridade. </font> <p><font color="#004000" size="2" face="Verdana">30.1 - Respeito às Leis, às Religiões e aos Direitos Humanos. </font> <p><font color="#004000" size="2" face="Verdana">30.2 - A Caridade Segundo a Doutrina Espírita. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 31 – O Conhecimento de Si Mesmo. </font> <p><font color="#004000" size="2" face="Verdana">31.1 - A Reforma Íntima. </font> <p><font color="#004000" size="2" face="Verdana">31.2 - O Conhecimento de Si Mesmo. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 32 – Os Vícios. </font> <p><font color="#004000" size="2" face="Verdana">32.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">32.2 - Os Vícios Sociais. </font> <p><font color="#004000" size="2" face="Verdana">32.3 - Os Vícios Morais. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 33 – As Paixões. </font> <p><font color="#004000" size="2" face="Verdana">33.1 - Introdução. </font> <p><font color="#004000" size="2" face="Verdana">33.2 - Como Vencê-las. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><font color="#004000" size="2" face="Verdana">Capítulo 34 – Felicidade e infelicidade relativas. </font> <p><font color="#004000" size="2" face="Verdana">34.1 - A Medida da Felicidade. </font> <p><font color="#004000" size="2" face="Verdana">34.2 - Felicidade e Jesus. </font> <p><font color="#004000" size="2" face="Verdana">34.3 - Felicidade e Espiritismo. </font> <p><font color="#004000" size="2" face="Verdana">Bibliografia. </font> <p><b><br></b> <h3 align="justify"><a name="_Toc210550248"></a><a name="_Toc157627297"><font color="#004000" size="3" face="Verdana">Capítulo 1 <br>Doutrina Espírita: Allan Kardec e as Obras Básicas</font></a></h3> <h4 align="justify"><a name="_Toc210550249"></a><a name="_Toc157627298"><font color="#004000" face="Verdana">1.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Os fatos atinentes às revelações dos Espíritos ou fenômenos mediúnicos remontam à mais recuada Antigüidade, sendo tão velhos quanto o nosso mundo. A História, a esse propósito, está pontilhada desses fenômenos de comunicação espiritual. A respeito desses fenômenos, muitos homens ilustres manifestaram-se favoravelmente, como Sócrates, Platão, Pitágoras, Empédocles, Apolônio de Tiana, Buda, Hermes Trimegisto, etc.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As evocações de Espíritos existiram sempre, tanto no Ocidente quanto no Oriente, como se observa pelos relatos do Código dos Vedas e do Código de Manu.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Paulo, o Apóstolo, em suas cartas, reconhecia a prática das manifestações espirituais, alertando-nos quanto à procedência dessas comunicações. Na Idade Média, destaca-se a figura admirável de Joana D'Arc, a grande médium, recusando sempre a renegar as vozes espirituais.</font> <h4 align="justify"><a name="_Toc210550250"></a><a name="_Toc157627299"><font color="#004000" face="Verdana">1.2 - Precursores Imediatos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Numa época mais moderna é que podemos melhor situar a fase precursora do Espiritismo. A diferença entre os fatos desta fase e os fenômenos da “Pré-História”, como bem acentua Arthur Conan Doyle, está em que estes últimos episódios eram esporádicos, sem uma seqüência metódica, enquanto aqueles têm a característica de uma “invasão organizada”. É nessa época mais moderna que vamos encontrar alguns notáveis antecessores do Espiritismo, como o famoso clarividente sueco, Emmanuel Swedenborg, dotado de largo potencial de forças psíquicas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Um outro notável precursor foi Andrew Jackson Davis, magnífico sensitivo e considerado como “O Profeta da Nova Revelação”.</font> <h4 align="justify"><a name="_Toc210550251"></a><a name="_Toc157627300"><font color="#004000" face="Verdana">1.3 - Os Fenômenos Hydesville e as Mesas Girantes</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Hydesville era uma pequena cidade no interior do estado de Nova Iorque, nos Estados Unidos. Poucas casinhas de madeira, alguns estabelecimentos comerciais e muita calma. Até que transfere-se para lá, no ano de 1846, a família Fox. O primeiro ano da família Fox em Hydesville correu sem incidentes, embora vez por outra, observassem ruídos estranhos à semelhança de “arranhaduras” nas paredes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em meados de março de 1848, tais ruídos atingiram proporções gigantescas: pancadas, arrastar de móveis e tremores nas camas. A família estava decidida a mudar-se, quando na noite de 31 de março de 1848 (data que os americanos consideram como de fundação do “Novo Espiritualismo”), a menina Kate, de 11 anos, decide “interrogar as pancadas”. Diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“- Senhor Pé Rachado, faça o que eu faço.” e bateu 3 palminhas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Imediatamente ouviu 3 pancadas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Margarete, sua irmã de 14 anos, achou interessante e disse:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Agora sou eu; faça assim.” E bateu 4 palmas. Quatro pancadas ressoaram.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A partir daí centenas de pessoas foram chamadas a presenciar o fenômeno e, através de um alfabeto, representando as letras através de pancadas, eles descobriram que estavam conversando com um “morto”. Chamava-se Charles Rosnan, havia sido assassinado naquela casa há 5 anos. Indicou o local onde seu corpo estava enterrado, o que posteriormente foi confirmado.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Os fenômenos de Hydesville, abriram a porta para muitos outros, que levou Conan Doyle a considerá-los como <i>“a coisa mais importante que deu a América para o mundo.”</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Após os acontecimentos de Hydesville, tornou-se <i>“a coqueluche da sociedade francesa”,</i> aquilo que ficou conhecido com o nome de <b>Mesas Girantes</b>.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Consistiam em mesas comuns, de madeira, de três pés, onde as pessoas sentavam-se em torno para dialogarem com os Espíritos. Utilizando-se de recursos mediúnicos de uma ou mais das pessoas presentes, as entidades desencarnadas, através de pancadas nas mesas ou movimentos, respondiam inteligentemente às perguntas dos curiosos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Informam os historiadores que nos anos de 1853 a 1855, as mesas girantes constituíam, em Paris, verdadeiros passatempo, sendo diversão quase obrigatória nas reuniões sociais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Todavia, ninguém poderia imaginar que dessa brincadeira de salão brotaria o impulso inicial para a Codificação do Espiritismo.</font> <h4 align="justify"><a name="_Toc210550252"></a><a name="_Toc157627301"><font color="#004000" face="Verdana">1.4 - Allan Kardec</font></a></h4> <h5 align="justify"><font color="#004000" size="3" face="Verdana">1.4.1 - O Homem</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Na cidade de Lion, na França, nasceu no dia 3 de outubro de 1804, aquele que se celebrizaria sob o pseudônimo de Allan Kardec. De tradicional família francesa de magistrados e professores, filho de Jean Baptiste Antoine Rivail e Jeane Louise Duhamel, foi batizado com o nome de Hippolyte Léon Denizard Rivail.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em Lion fez os seus primeiros estudos, seguindo depois para Yverdon, na Suíça, a fim de estudar no Instituto do célebre professor Pestalozzi. O instituto desse abalizado mestre era um dos mais famosos e respeitados em toda a Europa. Desde cedo Hippolyte Léon tornou-se um dos mais eminentes discípulos de Pestalozzi, estando inclusive, com a idade de 14 anos, ensinando aos condiscípulos menos adiantados, tudo o que aprendia.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Concluídos os estudos em Yverdon, regressou a Paris, onde se tornou conceituado mestre não só em Letras, como na Ciência, distinguindo-se como notável pedagogo e divulgador do Método Pestalozziano. Conhecia diversas línguas, entre elas o italiano e alemão, tendo traduzido várias obras para o francês. Contraiu matrimônio com a professora Amelie Gabrielle Boudet, conquistando uma preciosa colaboradora. O casal não teve filhos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Como pedagogo, Rivail publicou numerosos livros didáticos. Apresenta na mesma época, planos e métodos referentes à reforma do ensino francês.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">1.4.2 - O Codificador</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Começa a missão de Allan Kardec quando, em 1854, ouviu falar pela primeira vez nas mesas girantes através do amigo Fortier, um pesquisador emérito do Magnetismo (Kardec a época interessava-se também pelo estudo desta ciência). Em princípio, Kardec revelou-se cético, face à sua posição de livre pensador, de homem austero, sincero e observador. Exigindo provas, mostrou-se inclinado à observação mais profunda dos ruidosos fatos amplamente divulgados pela imprensa francesa.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No ano seguinte, 1855, aceita o convite para assistir a uma sessão de mesas girantes, e vendo o fenômeno, ele se interessa profundamente. Vê ali um fenômeno inusitado que deveria merecer um exame cuidadoso. Ele decide então, aos 51 anos de idade, estudar o fenômeno mediúnico. Passa a freqüentar a residência de diversos médiuns, recebe cadernos contendo anotações de mensagens recebidas anteriormente, discute, analisa, apresenta questões de grande profundidade aos Espíritos, convencido que está da realidade do mundo extrafísico.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O grande material estudado por ele, mais as centenas de questões propostas às Entidades Luminosas, deram condições ao professor Rivail de publicar a sua primeira obra, <i>O Livro dos Espíritos</i>, em 18 de abril de 1857. Esta data passou a ser considerada como a de fundação do Espiritismo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Decide adotar o pseudônimo de Allan Kardec por dois motivos: primeiro para que o seu nome real, conhecidíssimo em Paris, não viesse a interferir na grandeza do livro, que segundo ele, deveria florescer pelo seu valor e, não pelo autor que o subscrevia. Segundo, em homenagem a uma existência que ele tivera nas Gálias, no primeiro século antes de Cristo, onde fora um sacerdote druida denominado Allan Kardec.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Fundou em 1º de janeiro de 1858 a <i>Revista Espírita</i>, órgão mensal que deveria assumir um papel importantíssimo na divulgação da Doutrina, e no mesmo ano, no dia 1º de abril, ele funda a primeira sociedade espírita com o nome de <i>Sociedade Parisiense de Estudos Espíritas</i>. No dia 15 de janeiro de 1861 lança <i>O Livro dos Médiuns</i>, e depois, sucessivamente, <i>O Evangelho Segundo o Espiritismo</i>, <i>O Céu e o Inferno</i>, e <i>A Gênese</i>.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec vem a deixar o mundo físico na manhã do dia 31 de março de 1869, em função da ruptura de um aneurisma cardíaco.</font> <h4 align="justify"><a name="_Toc210550253"></a><a name="_Toc157627302"><font color="#004000" face="Verdana">1.5 - As Obras Básicas</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">O conteúdo das obras publicadas por Allan Kardec expõem e consolidam os princípios e os elementos constitutivos da Doutrina Espírita, em sua totalidade, segundo o ensino dos Espíritos, sistematizados pelo codificador. Representam um patrimônio ético, científico e filosófico de valor incalculável, pois traduz o esforço concentrado de uma imensa falange de Espíritos sábios e bons, que sob a assistência amorosa de Jesus acompanharam o trabalho incansável de Allan Kardec.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Constituem-se, na realidade, o alicerce insuperável, através do qual informações outras, de autores recentes, vão sendo paulatinamente assimiladas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Emmanuel, examinando a grandiosidade das obras básicas do Codificador assevera:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Após dezenove séculos de teologia arbitrária, não chegaríamos a compreender o Evangelho e Jesus Cristo, sem Allan Kardec.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As obras básicas da Codificação são as seguintes, por ordem cronológica de edição:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">1. O Livro dos Espíritos - 18 de abril de 1857</font> <p align="justify"><font color="#004000" size="3" face="Verdana">2. O Livro dos Médiuns - janeiro de 1861</font> <p align="justify"><font color="#004000" size="3" face="Verdana">3. O Evangelho Segundo o Espiritismo - abril de 1864</font> <p align="justify"><font color="#004000" size="3" face="Verdana">4. O Céu e o Inferno - 1865</font> <p align="justify"><font color="#004000" size="3" face="Verdana">5. A Gênese, os milagres e as predições - janeiro de 1868</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec escreveu ainda dois outros livros de menor extensão: “O Que é o Espiritismo” e “O Principiante Espírita”, e no ano de 1890, P.G. Leymarie publica o livro Obras Póstumas, contendo artigos de Kardec ainda não conhecidos do público.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">1.5.1 - O Livro dos Espíritos</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">A primeira obra publicada por Kardec é, na essência, um tratado de perguntas e respostas de caráter filosófico. Em 1019 itens, o Codificador apresenta os princípios basilares da Doutrina que, posteriormente, serão desenvolvidos nos outros livros.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na primeira parte: o autor estuda as causas primárias, Deus, o espírito e a matéria. O princípio vital e da criação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na parte segunda: o Mundo dos Espíritos; a encarnação, a desencarnação, a missão e ocupação dos Espíritos e seu inter-relacionamento com os homens.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A terceira parte tem um caráter eminentemente moral, pois Kardec vai examinar a Lei Natural, subdividida em dez Leis Morais que regem as relações humanas: Adoração, Trabalho, Reprodução, Conservação, Destruição, Sociedade, Progresso, Igualdade, Liberdade e Justiça, Amor e Caridade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na última parte, o codificador se preocupa com as Esperanças e Consolações e a Lei de Causa e Efeito.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">1.5.2 - O Livro dos Médiuns</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">O segundo livro, por ordem cronológica de lançamento, no seu frontispício, apresenta o subtítulo: “Guia dos Médiuns e dos Evocadores” e resume o seu conteúdo assim:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Ensino especial dos Espíritos sobre a teoria de todos os gêneros de manifestações, os meios de comunicação com o mundo invisível, o desenvolvimento da mediunidade, as dificuldades e os tropeços que se podem encontrar na prática do Espiritismo.”</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><i>O Livro dos Médiuns</i> é considerado, ainda hoje, como o mais completo tratado de fenomenologia paranormal de todos os tempos, e, por esse motivo, é de leitura obrigatória a todos aqueles que trabalham na área mediúnica.</font></font></font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">1.5.3 - O Evangelho Segundo o Espiritismo</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Com esta obra, o Espiritismo vai assumir um caráter nitidamente religioso, pois Kardec se propõe a examinar cuidadosamente as diversas palavras do Cristo e as passagens mais significativas do Novo Testamento, no seu aspecto moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em sua folha de rosto, lê-se a síntese de seu conteúdo:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A explicação da máximas morais do Cristo em concordância com o Espiritismo e suas aplicações às diversas circunstâncias da vida.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O seu estudo se desdobra em 28 capítulos de rara beleza e de profunda sabedoria.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">1.5.4 - Céu e o Inferno</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Este quarto livro tem como subtítulo “A Justiça Divina segundo o Espiritismo.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na primeira parte: Céu, Inferno, Anjos e Demônios, e a Lei de Ação e Reação mostrando as inúmeras nuanças que cercam este princípio universal.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na segunda parte, apresenta o Codificador mensagens de Espíritos desencarnados que se comunicaram na Sociedade Espírita de Paris.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">1.5.5 - Gênese, os Milagres e as Predições segundo o Espiritismo</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Um ano antes de sua morte, Allan Kardec publicou seu último grande livro. Cabia-lhe interpretar o Antigo e o Novo Testamento segundo a ciência espírita. Nas primeiras linhas da introdução, escreveu:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A nova obra constitui mais um passo à frente, nas conseqüências e nas aplicações do Espiritismo; tem por fim o estudo de três pontos que foram até hoje, diversamente interpretados e comentados: A Gênese, os Milagres de Jesus e as predições encontradas nos Evangelhos.”</font> <h4 align="justify"><a name="_Toc210550254"></a><a name="_Toc157627303"><font color="#004000" face="Verdana">1.6 - Princípios básicos da Doutrina Espírita</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A força da Doutrina Espírita está em seus princípios e na sua permanente possibilidade de comprovação. São eles: a existência de Deus; a imortalidade; a comunicabilidade dos espíritos; a reencarnação e a evolução universal e infinita.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Cada um destes princípios será objeto de estudo nos próximos capítulos.</font> <h4 align="justify"><a name="_Toc210550255"></a><a name="_Toc157627304"><font color="#004000" face="Verdana">Bibliografia e referências</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Allan Kardec (Volume I, II e III) - Zêus Wantuil e Francisco Thiesen</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Introdução - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Obras Póstumas - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• As Mesas Girantes - Zêus Wantuil</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A História do Espiritismo - Arthur Conan Doyle</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550256"></a><a name="_Toc157627305"><font color="#004000" size="3" face="Verdana">Capítulo 2 <br>As Três Revelações</font></a></h3> <h4 align="justify"><a name="_Toc210550257"></a><a name="_Toc157627306"><font color="#004000" face="Verdana">2.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Revelar, do latim “revelare”, significa, literalmente, sair sob o véu, e, figuradamente, descobrir, dar a conhecer uma coisa secreta ou desconhecida.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A característica essencial de qualquer revelação tem de ser a verdade. Revelar o segredo é tornar conhecido um fato; se é falso, já não é um fato e, por conseqüência, não existe revelação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No sentido especial da fé religiosa, a revelação se refere, mais particularmente, das coisas espirituais que o homem não pode descobrir por meio da inteligência, nem com o auxílio dos sentidos, e cujo conhecimento lhe dá Deus através de Seus mensageiros, quer por meio da palavra direta, quer pela inspiração. Neste caso, a revelação é sempre feita a homens predispostos, designados sob o nome de profetas ou messias.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Todas as religiões tiveram seus reveladores, e estes, embora longe estivessem de conhecer toda a verdade, tinham uma razão de ser providencial, porque eram apropriados ao tempo e ao meio em que viviam, ao caráter particular dos povos a quem falavam, e aos quais, eram relativamente superiores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec, em <i>A Gênese</i>, cap. I, assevera que três foram as grandes revelações da Lei de Deus: a primeira representada por Moisés, a segunda por Jesus e a terceira e última revelação pelo Espiritismo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em <i>O Consolador</i>, o benfeitor Emmanuel tange ao tema da seguinte forma:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Até agora a Humanidade da era cristã recebeu a grande Revelação em três aspectos essenciais: Moisés trouxe a missão da Justiça; o Evangelho, a revelação insuperável do Amor e o Espiritismo, em sua feição de Cristianismo redivivo, traz, por sua vez, a sublime tarefa da Verdade.”</font> <h4 align="justify"><a name="_Toc210550258"></a><a name="_Toc157627307"><font color="#004000" face="Verdana">2.2 - Primeira Revelação: Moisés</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Moisés, como profeta, revelou aos homens a existência de um Deus único e soberano Senhor e orientador de todas as coisas; promulgou a lei do Sinai e lançou as bases da verdadeira fé. Como homem, foi o legislador do povo pelo qual essa primitiva fé, purificando-se, havia de espalhar-se por sobre a Terra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Examinando o missionário, Emmanuel assim se refere:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Moisés trazia consigo as mais elevadas faculdades mediúnicas, apesar de suas características de legislador humano. É inconcebível que o grande missionário dos judeus e da Humanidade pudesse ouvir o espírito de Deus. Estais, porém habilitados a compreender que a Lei, ou a base da Lei (os Dez Mandamentos), foi-lhe ditada pelos emissários de Jesus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Examinando-se os seus atos enérgicos de homem, há a considerar as características da época em que se verificou sua grande tarefa. Com expressões diversas, o grande enviado não poderia dar conta exata de suas preciosas obrigações, em face da Humanidade ignorante e materialista.”</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">2.2.1 - A Lei Mosaica</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Há duas partes distintas na lei mosaica: a lei de Deus, promulgada sobre o Monte Sinai, e a lei civil ou disciplinar, estabelecida pelo próprio Moisés. Uma é invariável; a outra é apropriada aos costumes e ao caráter do povo e se modifica com o tempo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A primeira, é lei de todos os tempos e de todos os países, e tem, por isso mesmo, um caráter divino. A segunda, foi criada pelo missionário para manter o temor de um povo naturalmente turbulento e indisciplinado, no qual tinha de combater abusos arraigados e preconceitos adquiridos durante a servidão do Egito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz, referindo-se a parte divina da Lei Mosaica, diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Os Dez Mandamentos recebidos mediunicamente pelo profeta, brilham ainda hoje por alicerce de luz na edificação do Direito, dentro da ordem social.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quadro 1 - O Decálogo</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="557"> <p><font color="#004000" size="3" face="Verdana">1. Eu sou o Senhor teu Deus, que te tirei da terra do Egito, da casa da servidão. Não terás deuses estrangeiros diante de mim. Não farás para ti imagens de escultura, nem figura alguma de tudo o que há em cima no Céu, e do que há embaixo na terra, nem de coisa que haja nas águas, debaixo na terra. Não andarás, nem lhes darás culto.</font> <p><font color="#004000" size="3" face="Verdana">2. Não tomarás o nome do Senhor teu Deus em vão.</font> <p><font color="#004000" size="3" face="Verdana">3. Lembra-te de santificar o dia de sábado.</font> <p><font color="#004000" size="3" face="Verdana">4. Honrarás a teu pai e a tua mãe, para teres uma dilatada vida sobre a Terra.</font> <p><font color="#004000" size="3" face="Verdana">5. Não matarás.</font> <p><font color="#004000" size="3" face="Verdana">6. Não cometerás adultério.</font> <p><font color="#004000" size="3" face="Verdana">7. Não furtarás.</font> <p><font color="#004000" size="3" face="Verdana">8. Não dirás falso testemunho contra o teu próximo.</font> <p><font color="#004000" size="3" face="Verdana">9. Não desejarás a mulher do próximo.</font> <p><font color="#004000" size="3" face="Verdana">10. Não cobiçarás a casa do teu próximo, nem o seu servo, nem a sua serva, nem o seu boi, nem o seu jumento, nem outra coisa alguma que lhe pertença.</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#004000" size="3" face="Verdana">Fonte: [ESE - cap. I]</font> <h4 align="justify"><a name="_Toc210550259"></a><a name="_Toc157627308"><font color="#004000" face="Verdana">2.3 - Segunda Revelação: Jesus</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A segunda grande revelação da Lei de Deus, na concepção de Kardec, foi apresentada por Jesus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo o benfeitor André Luiz (<i>Evolução em Dois Mundos</i>):</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Com Jesus, a religião, como sistema educativo, alcança eminência inimaginável. Nem templos de pedras, nem rituais. Nem hierarquias efêmeras, nem avanço ao poder humano. O Mestre desaferrolha as arcas do conhecimento enobrecido e distribui-lhe os tesouros.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec, examinando a Revelação Cristã, lembra que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O Cristo, tomando da antiga lei o que é eterno e divino e rejeitando o que era transitório, puramente disciplinar e de concepção humana, acrescentou a revelação da vida futura, de que Moisés não falara, assim como a das penas e recompensas que aguardam o homem depois da morte.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Acrescenta Kardec que a filosofia cristã estava sedimentada em uma concepção inteiramente nova da Divindade. Esta já não era mais a concepção de um Deus terrível, ciumento, vingativo, como O apresentava Moisés, mas um Deus clemente, soberanamente bom e justo, cheio de mansidão e misericórdia, que perdoa ao vicioso e dá a cada um segundo as suas obras. Enfim, já não é o Deus que quer ser temido, mas o Deus que quer ser amado.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">2.3.1 - Quem é Jesus?</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra o Espírito Emmanuel, que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“De forma alguma poderíamos fazer um estudo minucioso da psicologia de Jesus, por nos faltar maturidade espiritual para tanto.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No entanto, a respeito do Messias, sabe-se que foi Ele o Enviado de Deus, a representação do Pai junto ao rebanho de filhos transviados de seu amor e de sua sabedoria. Diretor angélico do orbe terreno, acompanhou todo o processo de formação da Terra, o primórdio da vida no planeta, e vem seguindo, com a mais extremada atenção, a todos os espíritos que vinculados a este orbe.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mostra Emmanuel que Jesus não pode ser compreendido como um simples filósofo, tendo-se em conta os valores divinos de sua hierarquia espiritual, conseguidos à custa de inumeráveis encarnações em mundos, hoje já inexistentes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esteve encarnado em nosso planeta uma única vez, e tornou-se, na expressão do Codificador, o <i>“modelo e guia para a humanidade”,</i> haja vista ter sido Jesus o único Espírito Puro a envolver-se na materialidade da Terra.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">2.3.2 - Os Evangelhos</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">A Mensagem Cristã encontra-se distribuída nos quatro evangelhos (Mateus, Marcos, Lucas e João), nas Epístolas apostólicas, nos Atos dos Apóstolos e no Apocalipse de João.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Uma análise crítica dos Evangelhos e das Cartas Apostólicas, leva-nos, naturalmente, ao encontro de algumas passagens pouco aceitáveis, ilógicas ou até mesmo absurdas: “A tentação no deserto”, “A expulsão dos vendilhões do templo” e muitos pensamentos colocados na boca de Jesus, não resistem a uma análise racional por encontrarem-se em evidente contradição com os mais elementares princípios da lógica, da justiça e da caridade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Estes desencontros evangélicos em nada desmerecem a obra, que é, segundo Kardec<i>, “código universal da moral”,</i> mas despertam nossa atenção para alguns detalhes vinculados a ela:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">a) As Adulterações Involuntárias: Jesus nada escreveu. Acredita-se que as primeiras anotações tenham surgido muito tempo depois da sua morte. Marcos, Lucas e Paulo não chegaram a conhecer o Messias e, portanto, colheram informações de outras fontes. Todos essas evidências levam-nos a acreditar que determinadas colocações apresentadas nos Evangelhos não correspondem à realidade absoluta dos fatos. Certamente, ocorreram adulterações involuntárias.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) Os Enxertos dos Evangelistas: Notamos, que uma preocupação básica ocupava a mente dos evangelistas: provar que Jesus era de fato o Messias aguardado pelos judeus. Para que a Mensagem cristã viesse a vingar na Palestina, esta idéia deveria prevalecer. Acredita-se então, que algumas passagens da Boa Nova não ocorreram realmente, mas foram acrescentadas às anotações com esse objetivo. “O nascimento de Jesus em Belém”, “a hipotética viagem ao Egito”, a “Tentação no deserto” e muitas outras passagens teriam sido enxertadas para provar a tese de que Jesus era o Salvador dos Judeus, o Enviado de Jeová.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">c) As Adulterações Posteriores da Igreja: muitas anotações verificadas nos textos bíblicos de hoje não são identificadas nas versões originais, mostrando que foram acrescentadas posteriormente.Para justificar certos dogmas, alguns sacramentos e determinadas práticas religiosas, certos representantes da Igreja, ainda nos primeiros séculos da era Cristã, acrescentaram aos textos originais idéias, princípios e passagens que na realidade não ocorreram.</font> <h4 align="justify"><a name="_Toc210550260"></a><a name="_Toc157627309"><font color="#004000" face="Verdana">2.4 - Terceira Revelação: Espiritismo</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec apresenta o Espiritismo como sendo a Terceira Revelação da Lei de Deus, o Consolador prometido aos homens por Jesus, conforme anunciado por [João-XIV:15-17,26]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Se me amais, guardai os meus mandamentos. E eu rogarei ao Pai e Ele vos dará outro Consolador, para que fique eternamente convosco, o Espírito da Verdade, a quem o mundo não pode receber, porque não o vê, nem o conhece. Mas vós o conhecereis, porque ele ficará convosco e estará em vós. - Mas o Consolador, a quem o Pai enviará em meu nome, vos ensinará todas as coisas, e vos fará lembrar de tudo o que vos tenho dito.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec, examinando o tema, afirma:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O Espiritismo vem, no tempo assinalado, cumprir a promessa do Cristo. Ele chama os homens à observância da lei; ensina todas as coisas, fazendo compreender o que o Cristo só disse em parábolas. O Espiritismo vem abrir os olhos e os ouvidos porque ele fala sem figuras e alegorias.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Da mesma maneira que Jesus não veio destruir a lei mosaica, apresentada 15 séculos antes Dele por Moisés, assim também o Espiritismo não vem derrogar a lei cristã mas completá-la, desenvolvê-la, enriquecê-la.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nesse sentido, o Espiritismo se propõe a revelar tudo aquilo que Jesus não pode dizer àquela época em função da pouca maturidade espiritual de sua gente. Ele é, portanto, obra do Cristo, que o preside e o acompanha, objetivando a recuperação moral da humanidade.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">2.4.1 - O Caráter da Revelação Espírita</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Do ponto de vista de uma revelação religiosa, o Espiritismo apresenta algumas características particulares:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Estruturação Coletiva</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">A primeira revelação teve a sua personificação em Moisés, a segunda no Cristo, a terceira não a tem em indivíduo algum; as duas primeiras foram individuais, a terceira coletiva; aí está um caráter essencial de grande importância. Ela é coletiva no sentido de não ser feita ou dada como privilégio a pessoa alguma; ninguém, por conseqüência, pode inculcar-se como seu profeta exclusivo; foi espalhada simultaneamente, por sobre a Terra, a milhões de pessoas, de todas as idades e condições, desde a mais baixa até a mais alta da escala.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra Kardec:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Que as duas primeiras revelações, sendo fruto do ensino pessoal ficaram forçosamente localizadas, isto é, apareceram num só ponto, em torno do qual a idéia se propagou pouco a pouco; mas foram precisos muitos séculos para que atingissem as extremidades do mundo, sem mesmo o invadirem inteiramente. A terceira tem isto de particular: não estando personificada em um só indivíduo, surgiu simultaneamente em milhares de pontos diferentes, que se tornaram centros ou focos de irradiação.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Origem Humano-Espiritual</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Surgindo o Espiritismo numa época de emancipação e madureza espiritual, em que a inteligência, já desenvolvida, não se resigna a representar papel passivo; em que o homem nada aceita às cegas, mas quer ver aonde o conduzem, quer saber o porquê e o como de cada coisa - tinha ela de ser ao mesmo tempo o produto de um ensino e o fruto do trabalho, da pesquisa e do livre exame. Assim sendo, os Espíritos propõem-se a ensinar somente aquilo que é mister para guiar o homem no caminho da verdade, mas se abstêm de revelar o que o homem pode descobrir por si mesmo, deixando-lhe o cuidado de discutir, verificar e submeter tudo ao cadinho da razão, deixando mesmo, muitas vezes, que adquira experiência à sua custa. Fornecem-lhe o princípio, os materiais; cabe-lhe, a ele, aproveitá-los e pô-los em obra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espiritismo, portanto, tem uma dupla origem: espiritual, pois sua estrutura doutrinária foi em grande parte ditada por Espíritos Superiores preparados para este mister; e nesse sentido ele é uma revelação. Mas tem também uma origem humana, pois foi e continua sendo enriquecido, trabalhado e burilado por espíritas cultos e dedicados que dão o melhor de si no aperfeiçoamento da obra.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Caráter Progressivo</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Um último caráter da revelação espírita é que, apoiando-se em fatos, tem de ser, essencialmente progressiva como todas as ciências de observação. Por sua substância, alia-se à Ciência que, sendo a exposição das leis da natureza com relação a certa ordem de fatos, não pode ser contrária às leis de Deus, autor daquelas leis.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espiritismo pois, não estabelece como princípio absoluto senão o que se acha evidentemente demonstrado, ou o que ressalta logicamente da observação. Entendendo com todos os ramos da economia social, aos quais dá o apoio das suas próprias descobertas, assimilará sempre todas as doutrinas progressivas, de qualquer ordem que sejam, desde que hajam assumido o estado de verdades práticas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec, a respeito desse caráter, emite vários pensamentos notáveis:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Caminhando de par com o progresso, o Espiritismo jamais será ultrapassado, porque se novas descobertas lhe demonstrassem estar em erro acerca de um ponto qualquer, ele se modificaria nesse ponto. Se uma verdade nova se revelar, ele a aceitará.” [Gên - cap. I, it 55]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A melhor religião será a que melhor satisfaça à razão e às legítimas aspirações do coração e do espírito; que não seja em nenhum ponto desmentida pela ciência positiva, que em vez de se imobilizar, acompanhe a humanidade em sua marcha progressiva, sem nunca deixar que a ultrapassem.” [Gên - cap. XVII, it 32]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Se uma nova lei for descoberta, tem a Doutrina Espírita que se por de acordo com essa lei. Não lhe cabe fechar a porta a nenhum progresso, sob pena de se suicidar. Assimilando todas as idéias reconhecidamente justas, de qualquer ordem que sejam, físicos ou metafísicos, ela jamais será ultrapassada, constituindo isso uma das principais garantias de sua perpetuidade.” [OP - 2ª parte]</font> <h4 align="justify"><a name="_Toc210550261"></a><a name="_Toc157627310"><font color="#004000" face="Verdana">Bibliografia e referências</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• [ESE] O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• [Gên] A Gênese - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• [OP] Obras Póstumas - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Caminho da Luz - Emmanuel/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Consolador - Emmanuel/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evolução em Dois Mundos - André Luiz/Chico Xavier - Waldo Vieira</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Cristianismo e Espiritismo - Leon Denis</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Cristianismo: A mensagem esquecida - Hermínio Miranda</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550262"></a><a name="_Toc157627311"><font color="#004000" size="3" face="Verdana">Capítulo 3 <br>O Tríplice Aspecto do Espiritismo</font></a></h3> <h4 align="justify"><a name="_Toc210550263"></a><a name="_Toc157627312"><font color="#004000" face="Verdana">3.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">No prólogo de [O Que é o Espiritismo], Allan Kardec define o Espiritismo como sendo:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Uma ciência que trata da natureza, origem e destino dos espíritos, bem como de suas relações com o mundo espiritual.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em outra passagem, ainda na obra citada, o Codificador acrescenta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O Espiritismo é ao mesmo tempo ciência experimental e Doutrina Filosófica. Como ciência prática, tem a sua essência nas relações que se podem estabelecer com os espíritos. Como filosofia compreende todas as conseqüências morais decorrentes dessas relações.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pode-se observar do pensamento do Codificador, que o Espiritismo reveste-se de três aspectos distintos, mas complementares:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">a) Ciência Experimental;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) Doutrina Filosófica;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">c) As conseqüências morais decorrentes das duas anteriores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Emmanuel, em [O Consolador] diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Podemos tomar o Espiritismo, simbolizado como um triângulo de forças espirituais. A ciência e a filosofia vinculam à Terra essa figura simbólica, porém, a religião é o ângulo divino que a liga ao céu.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em outra mensagem mediúnica, o benfeitor acrescenta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Não será justo em nosso movimento libertador da vida espiritual, prescindir da ciência que estuda, da filosofia que esclarece e da religião que sublima.”</font> <h4 align="justify"><a name="_Toc210550264"></a><a name="_Toc157627313"><font color="#004000" face="Verdana">3.2 - Espiritismo e Ciência</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">No aspecto científico, o Espiritismo demonstra a existência da alma e sua imortalidade, principalmente através do intercâmbio mediúnico entre os encarnados e desencarnados.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Preocupa-se em estudar a intimidade do fenômeno mediúnico, suas conseqüências na vida das pessoas, bem como as características do ser espiritual, sua origem, sua natureza e seu destino.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O aspecto científico do Espiritismo foi desenvolvido em duas obras de Allan Kardec, <i>O Livro dos Médiuns</i> e <i>A Gênese</i>.</font> <h4 align="justify"><a name="_Toc210550265"></a><a name="_Toc157627314"><font color="#004000" face="Verdana">3.3 - Espiritismo e Filosofia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando o Homem pergunta, interroga, cogita, quer saber o “como” e o “porquê” das coisas, dos fatos, dos acontecimentos, nasce a filosofia que mostra o que são as coisas e porque são as coisas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No aspecto filosófico, o Espiritismo vai preocupar-se com os problemas do Homem, suas dúvidas, seus questionamentos, sua condição de ser eterno em busca da Divindade, através de múltiplas existências físicas. Vai examinar os atributos da Divindade, suas relações com o Homem e vai apresentar um código de moral através do qual a criatura se identificará, um dia, com seu Criador. O aspecto filosófico se encontra enfocado n’<i>O Livro dos Espíritos</i>.</font> <h4 align="justify"><a name="_Toc210550266"></a><a name="_Toc157627315"><font color="#004000" face="Verdana">3.4 - Espiritismo e Religião</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Ao ser indagado quanto ao aspecto religião do Espiritismo, o médium Francisco Cândido Xavier assim se manifestou [Entrevistas - item 97]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Poderíamos figurar, por exemplo, a Ciência como sendo a verdade, a Religião, como sendo a vida e a Filosofia como sendo a indagação da criatura humana entre a Verdade e a Vida. Todos os três aspectos são muito importantes, porque a Filosofia estuda sempre, a Ciência descobre sempre, mas a Vida atua sempre. Todos esses aspectos são essenciais, mas a Religião é sempre a mais importante, porque a verdade é uma luz que a todos chegaremos, a indagação é um processo do que todos participamos, mas a vida não deve ser sacrificada nunca e a Religião assegura a vida, assegurando a ordem da vida.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Como religião, o Espiritismo preocupa-se com as conseqüências morais do ensino científico-filosófico, buscando, na ética pregada por Jesus, os elementos que deverão nortear a conduta do Homem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No entanto, não se trata o Espiritismo de uma Religião constituída, tradicional, estruturada através de rituais, sacramentos, dogmas e classes sacerdotais. Mas sim, uma religião no sentido etimológico do termo, como “religare”, ou seja, elemento de ligação da criatura com o Criador. Religião como atitude de vida, como modo de proceder, buscando uma identificação com Deus, não através de atitudes exteriores, artificiais, mecanizadas, mas através de uma vida reta, digna e fraterna.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espiritismo não se constitui de uma religião a mais, visto que não tem cultos instituídos, nem imagens, nem rituais, nem mitos, nem crendices, nem tão pouco sacerdotes remunerados. Podemos porém, considerá-lo em seu aspecto religioso quando estabelece um laço moral entre os homens, conduzindo-os em direção ao Criador, através da vivência dos ensinamentos morais do Cristo. É no seu aspecto religioso que repousa a sua grandeza divina, por constituir a restauração do Evangelho de Jesus, estabelecendo a renovação definitiva do homem, para a grandeza do seu imenso futuro espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O aspecto religioso foi desenvolvido por Kardec nas obras <i>O Evangelho Segundo o Espiritismo</i> e no Céu e Inferno.</font> <h4 align="justify"><a name="_Toc210550267"></a><a name="_Toc157627316"><font color="#004000" face="Verdana">Bibliografia e referências</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O que é o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Allan Kardec (Vol. III) - Zêus Wantuil e Francisco Thiesen</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Consolador - Emmanuel/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Entrevistas - Emmanuel/Chico Xavier</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550268"></a><a name="_Toc157627317"><font color="#004000" size="3" face="Verdana">Capítulo 4 <br>Deus e os atributos da Divindade</font></a></h3> <h4 align="justify"><a name="_Toc210550269"></a><a name="_Toc157627318"><font color="#004000" face="Verdana">4.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">[LE - cap. I] trata exclusivamente de Deus. Allan Kardec pretendeu demonstrar, com isso, que o Espiritismo tem na existência de Deus o seu primeiro princípio basilar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus, porém, não pode ser percebido pelo homem em sua divina essência. Mesmo depois de desencarnado, dispondo de faculdades perceptivas menos materiais, não pode ainda o espírito perceber totalmente a natureza divina.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pode, entretanto, o homem, ainda no estágio de inferioridade em que se encontra, ter convincentes provas de que espírito existe. Esta provas se assentam na razão e no sentimento.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Racionalmente, a prova da existência de Deus temo-la neste axioma: <i>“Não há efeito sem causa.”</i> Vemos constantemente uma imensidade de efeitos cuja causa não está na humanidade, pois a humanidade é impotente para produzi-los. A causa, portanto, está acima da humanidade. É esta causa que se chama Deus, Jeová, Alá, Fo-Hi, etc.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Outro princípio igualmente elementar e que de tão verdadeiro passou a axioma é o de que <i>“todo efeito inteligente tem que decorrer de uma causa inteligente.”</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os efeitos referidos acima absolutamente não se produzem ao acaso, fortuitamente e em desordem. Desde a organização do mais pequenino inseto e da mais insignificante semente, até a lei que rege os mundos que circulam no espaço, tudo atesta uma idéia diretora, uma combinação, uma providência que ultrapassa todas as combinações humanas. A causa é, pois, soberanamente inteligente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Alguns atribuem a formação primária das coisas a uma combinação da matéria, isto é, ao acaso. Isto constitui uma insensatez, pois o acaso é cego e não pode produzir os efeitos que a inteligência produz. Um acaso inteligente já não seria acaso.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec lembra um provérbio que diz: <i>“Pela obra se reconhece o autor.” </i>Vejamos a obra e procuremos o autor. O homem orgulhoso nada admite acima de si. Procurando a causa primária da obra do Universo, se reconhece no seu autor uma inteligência suprema, superior à humanidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Para crer-se em Deus, basta se lance o olhar sobre as obras da Criação. O universo existe, logo tem uma causa. Duvidar da existência de Deus é negar que todo efeito tem uma causa e adiantar que o nada pode fazer alguma coisa.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pelo sentimento, pode o homem, ainda compreender a existência de Deus, porque há no homem, desde o mais primitivo até o mais civilizado, a idéia inata da existência de Deus. Acima pois, do raciocínio lógico, prova-nos a existência de Deus a intuição que dele temos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O sentimento instintivo que todos os homens têm da existência de Deus é, sem dúvida, uma forte evidência de Sua realidade. Esse sentimento não é fruto de uma educação, resultado de idéias adquiridas pois ele é universal, encontra-se mesmo entre os selvagens a que nenhum ensino a respeito foi ministrado. Os povos selvagens nenhuma revelação tiveram, entretanto, crêem instintivamente na existência de um poder sobre-humano.</font> <h4 align="justify"><a name="_Toc210550270"></a><a name="_Toc157627319"><font color="#004000" face="Verdana">4.2 - O Que é Deus?</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Com respeito à conceituação de Deus segundo o Espiritismo, sabendo-se que limitar Deus a uma definição é impossível.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 1] indaga aos Espíritos sobre a Divindade. De forma lógica, não usa a forma “Quem é Deus?” que daria um sentido de personificação, uma idéia antropomórfica, mas busca ele a natureza íntima, a essência das coisas, formulando a proposição desta forma: “Que é Deus?”; ao que os Espíritos respondem:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Deus é a inteligência suprema, causa primária de todas as coisas.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mas quando Kardec procura desenvolver esta definição dos espíritos indagando se poderíamos aprofundar no entendimento da Divindade, os benfeitores afirmam:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Não. Falta-lhe, para tanto, um sentido.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">E acrescentam:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Quando o seu espírito não estiver mais obscurecido pela matéria, e pela sua perfeição tiver se aproximado Dela, então A verá e A compreenderá.” [LE - qst 10,11]</font> <h4 align="justify"><a name="_Toc210550271"></a><a name="_Toc157627320"><font color="#004000" face="Verdana">4.3 - Atributos da Divindade</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Afirma Allan Kardec, baseado no pensamento dos Espíritos Superiores, que não é dado ao homem sondar a natureza íntima de Deus. Para compreendê-lo, ainda nos falta o sentido próprio, que só se adquire por meio da completa depuração do espírito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mas, se não pode penetrar na essência de Deus, o homem pode, pelo raciocínio, chegar a conhecer-lhe os atributos necessários, suas qualidades básicas, porquanto, vendo o que ele absolutamente não pode ser, sem deixar de ser Deus, deduz daí o que ele deve ser.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sem o conhecimento dos atributos de Deus, impossível seria compreender-se a obra da Criação. Esse o ponto de partida de todas as crenças religiosas e é por não se terem reportado a isso, como ao farol capaz de as orientar, que a maioria das religiões errou em seus dogmas. As que não atribuíram a Deus a onipotência imaginaram muitos deuses, as que não lhe atribuíram soberana bondade fizeram dele um Deus cioso, colérico, parcial e vingativo.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Podemos assim dizer que Deus é a <b>Suprema e Soberana Inteligência, Eterno, Imutável, Imaterial, Onipotente, Soberanamente Justo e Bom, Infinitamente Perfeito e Único.</b></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">a) <b>Suprema e Soberana Inteligência</b>: é limitada a inteligência do homem, pois que não pode fazer, nem compreender tudo o que existe. A de Deus, abrangendo o infinito, tem de ser infinita. Se a supuséssemos limitada num ponto qualquer, poderíamos conceber outro ser mais inteligente, capaz de compreender e fazer o que o primeiro não faria e assim por diante, até ao infinito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) <b>Eterno</b>: Deus não teve começo e não terá fim. Se tivesse tido princípio, houvera saído do nada. Ora, não sendo o nada coisa alguma, coisa nenhuma pode produzir. Ou, então, teria sido criado por outro ser anterior, nesse caso, este ser é que seria Deus. Se lhe supuséssemos um começo ou fim, poderíamos conceber uma entidade existente antes dele e capaz de lhe sobreviver, e assim por diante, ao infinito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">c) <b>Imutável</b>: se estivesse sujeito a mudanças, nenhuma estabilidade teriam as leis que regem o universo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">d) <b>Imaterial</b>: a natureza de Deus difere de tudo o que chamamos matéria. De outro modo, não seria imutável, pois estaria sujeito às transformações da matéria.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">e) <b>Onipotente</b>: se não possuísse o poder supremo, sempre se poderia conceber uma entidade mais poderosa e assim por diante, até chegar-se ao ser cuja potencialidade nenhum outro ultrapassasse. Então esse é que seria Deus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">f) <b>Soberanamente Justo e Bom</b>: a providencial sabedoria das leis divinas se revela nas mais pequeninas coisas, como nas maiores, não permitindo essa sabedoria que se duvide da sua justiça, nem da sua bondade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">g) <b>Infinitamente Perfeito</b>: é impossível conceber-se Deus sem o infinito das perfeições, sem o que não seria Deus, pois sempre se poderia conceber um ser que possuísse o que lhe faltasse. Para que nenhum ser possa ultrapassá-lo, faz-se mister que ele seja infinito em tudo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">h) <b>Único</b>: a unicidade de Deus é conseqüência do fato de serem infinitas as suas perfeições. Não poderia existir outro Deus, salvo sob a condição de ser igualmente infinito em todas as coisas, visto que se houvesse entre eles a mais ligeira diferença, um seria inferior ao outro, subordinado ao poder desse outro e então, não seria Deus. Se houvesse entre eles igualdade absoluta, isto equivaleria a existir de toda eternidade, um mesmo pensamento, uma mesma vontade, um mesmo poder. Confundidos assim, quanto a identidade, não haveria, em realidade, mais que um único Deus.</font> <h4 align="justify"><a name="_Toc210550272"><font color="#004000" face="Verdana">4.4 - A Providência Divina</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A providência é a solicitude de Deus para com as suas criaturas, o cuidado permanente e o interesse infinito que o Criador tem pela sua obra maior, que é o espírito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus está em toda parte, tudo vê, a tudo preside, mesmo às coisas mais mínimas. É nisto que consiste a ação providencial.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus, em relação as suas criaturas, é a própria Providência, na sua mais alta expressão, infinitamente acima de todas as possibilidade humanas. Manifesta-se em todas as coisas, está imanente no universo e se exerce através de leis admiráveis e sábias. Tudo foi disposto pelo amor do Pai, soberanamente bom e justo, para o bem de seus filhos, desde as mais elementares providências para a manutenção da vida orgânica até a dispersão da faculdade superior do livre arbítrio, que dá ao homem o mérito da conquista consciente da felicidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus tudo fez e tudo faz para o bem das criaturas. Imprimiu-lhes na consciência todas as leis morais e, em relação à humanidade terrestre, ainda se manifestou quando nos confiou a Jesus.</font> <h4 align="justify"><a name="_Toc210550273"></a><a name="_Toc157627321"><font color="#004000" face="Verdana">Bibliografia e referências</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• [LE] O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• [Gên] <i>A Gênese</i> - Allan Kardec</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550274"></a><a name="_Toc157627322"><font color="#004000" size="3" face="Verdana">Capítulo 5 <br>Os elementos gerais do universo: Espírito e Matéria</font></a></h3> <h4 align="justify"><a name="_Toc210550275"></a><a name="_Toc157627323"><font color="#004000" face="Verdana">5.1 - O Espírito</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 27] afirma que todas as coisas que existem no universo podem ser sintetizadas em três elementos fundamentais, que ele denomina de Trindade Universal. Esses elementos são: Deus, espírito e matéria.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O <b>espírito</b>, na definição da Doutrina Espírita, é o princípio inteligente do universo, individualizado, com moralidade própria. O espírito é distinto de Deus, seu criador, e da matéria, a qual se une para que possa se manifestar.</font> <h4 align="justify"><a name="_Toc210550276"></a><a name="_Toc157627324"><font color="#004000" face="Verdana">5.2 - A Matéria</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Define-se <b>matéria</b>, como tudo o que tem massa e que ocupa lugar no espaço. De acordo com essa conceituação, tudo aquilo que pode ser pesado, medido, etc., é matéria. Existem outros elementos, porém, como o som, a luz, o calor. Estes são denominados <b>energia</b>. Classicamente, costuma-se dizer que energia é a capacidade dos corpos para produzir um trabalho ou desenvolver uma força. Sabe-se que a energia não pode ser “criada” e nem “destruída”, mas sim transformada. Toda forma de energia que existe no Universo é transformação de uma outra anterior.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A partir da Teoria da Relatividade de Einstein tem-se observado que, na realidade, matéria e energia são as duas faces de uma mesma moeda. A matéria é energia condensada e a energia uma forma de apresentação da matéria.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na definição espírita matéria é <i>“tudo sobre o qual o espírito exerce a sua ação”</i>. André Luiz [Mecanismos da Mediunidade] referindo-se ao tema diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A matéria é energia tornada visível e toda energia, originariamente, é força divina de que nos apropriamos para interpor os nossos propósitos aos propósitos da criação.”</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">5.2.1 - Tipos de matéria</font></h5> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Ponderável</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">É a matéria física, que preenche o mundo dos encarnados e dá origem aos corpos e elementos.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Imponderável</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Também denominada matéria psi (Hernani Guimarães Andrade), matéria mental (André Luiz) ou matéria quintessenciada (Allan Kardec), é a matéria do mundo espiritual, num tônus vibratório mais elevado.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Fluido Cósmico Universal (FCU)</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Também chamado fluido universal, exerce o papel de intermediário entre o espírito e a matéria propriamente dita. Podemos entender o FCU como sendo a matéria-energia elementar primitiva, dispersa por todos os cantos do Universo. Uma matéria extremamente sutil, cujas modificações e transformações vão constituir a inumerável variedade dos corpos da natureza.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Evolução em Dois Mundos] afirma que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O Fluido Cósmico é o plasma divino, hausto do Criador, força nervosa do Todo-Sábio. Nesse elemento primordial vibram e vivem constelações e sóis, mundos e seres, como peixes no oceano. O Fluido Cósmico é a força em que todos vivemos, nos ângulos variados da Natureza.”</font> <h4 align="justify"><a name="_Toc210550277"></a><a name="_Toc157627325"><font color="#004000" face="Verdana">5.3 - Os Fluidos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo a Física, fluidos são corpos cujas moléculas cedem a mínima pressão, movendo-se entre si com facilidade e separando-se quando entregues a si mesmos. A Física atual restringe o conceito de fluidos apenas aos líquidos e gases.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na Doutrina Espírita os fluidos têm o mesmo sentido de matéria. Os fluidos podem variar seu estado desde a eterização até a materialização. É comum a utilização da expressão <b>fluidos espirituais</b> para designar a matéria imponderável, embora segundo Kardec [Gên - cap. XIV] este denominação não seja exata.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Todo um processo dinâmico e complexo envolve a formação dos fluidos espirituais. Ao ser absorvido pelo Espírito, o Fluido Cósmico será manipulado na mente. A mente humana é um brilhante laboratório de forças sutis, onde o Pensamento e a Vontade estarão aglutinando as partículas do Fluido Cósmico e dando a elas características próprias. André Luiz dá o nome de <b>raio da emoção</b> ou <b>raio do desejo</b> a essa força que opera a transformação do Fluido Universal.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os fluidos, desta forma, possuem várias características. Sua pureza varia ao infinito, na dependência da evolução moral do Espírito que os produziram. Possuem também propriedades, tais como odor, coloração e temperatura. Sob o ponto de vista físico, podem ser vivificantes, calmantes, anestesiantes, curativos, alimentícios, soníferos, enfermiços, etc.</font> <h4 align="justify"><a name="_Toc210550278"></a><a name="_Toc157627326"><font color="#004000" face="Verdana">Bibliografia e referências</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• [LE] O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• [Gên] <i>A Gênese</i> - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Mecanismos da Mediunidade - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evolução em Dois Mundos - André Luiz/Chico Xavier - Waldo Vieira</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550279"></a><a name="_Toc157627327"><font color="#004000" size="3" face="Verdana">Capítulo 6 <br>Origem, Natureza e Forma dos Espíritos: Perispírito</font></a></h3> <h4 align="justify"><a name="_Toc210550280"></a><a name="_Toc157627328"><font color="#004000" face="Verdana">6.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo a visão materialista somos apenas o corpo com que vivemos neste mundo. Ora, tudo indica - e a análise química o comprova - que o nosso corpo é formado exclusivamente de matéria, como os demais corpos da natureza.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mas a análise consciente e uma observação mais profunda mostram que no homem existe mais do que matéria. O homem pensa e tem consciência plena de sua existência; relaciona idéias, estabelece conceitos, elabora juízos, constrói raciocínios, tira conclusões, e, servindo-se de um instrumento maravilhoso, que é a linguagem, comunica tudo isto aos seus semelhantes. Nada que a isto sequer se pareça ocorre no mineral, na rocha ou num monte de matéria inanimada.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A matéria por si mesma não pensa; logo, existe em nós, além do corpo material, algo mais, que é o agente do nosso pensamento, e que se chama alma ou espírito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esse raciocínio, perfeitamente lógico e conforme a mais pura razão humana, deveria bastar para que nenhuma dúvida existisse no homem a respeito de que nele vive essencialmente um espírito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Entretanto, muitos há que não crêem na realidade da própria existência, em si como Espírito imortal. Então Deus, na sua infinita bondade e amor, concedeu ao homem, com as manifestações espíritas, as provas cabais de que nele vive um espírito, que pré-existe ao corpo e sobrevive à morte física.</font> <h4 align="justify"><a name="_Toc210550281"></a><a name="_Toc157627329"><font color="#004000" face="Verdana">6.2 - O Espírito</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [LE - qst 76] os Espíritos são definidos como <i>sendo “os seres inteligentes da Criação”.</i> São criados por Deus permanentemente, e, em sua essência, se apresentam como <i>“uma chama, um clarão ou centelha etérea” </i>[LE - qst 88]. Os Espíritos são eternos e indestrutíveis, mantendo sempre a sua individualidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quanto à natureza íntima dos Espíritos podemos compreender que a <b>inteligência</b> é o seu atributo essencial.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Todos são criados iguais, <i>“simples e ignorantes” </i>e dotados de faculdades a serem desenvolvidas através das experiências reencarnatórias.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [Gên] Allan Kardec externa mais claramente o seu pensamento evolucionista, afirmando que:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O espírito não chega a receber a iluminação divina, sem haver passado pela série divinamente fatal dos seres inferiores.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quanto a sua apresentação exterior, o espírito propriamente dito não a tem, pois é imaterial, mas se encontra revestido, sempre, de um corpo energético, fluídico, que Kardec denominou de perispírito. O perispírito dará forma ao espírito, permitindo sua identificação.</font> <h4 align="justify"><a name="_Toc210550282"></a><a name="_Toc157627330"><font color="#004000" face="Verdana">6.3 - O Perispírito</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Estudando as religiões e filosofias vê-se que muitos homens procuraram um elemento energético que pudesse servir de união entre o corpo físico e o espírito, numa harmônica gradação vibratória. Por exemplo: No Egito acreditava-se na existência de um corpo chamado KA. Na Índia, denominavam de “Linga Sharira”. Os filósofos gregos chamavam-no de “Veículo Leve”, “Corpo Luminoso” e “carro sutil da alma”. Para Leibnitz, chamava-se “corpo fluídico” e para Paulo de Tarso, “Corpo Espiritual”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No exame de suas principais características, o perispírito deverá ser analisado sob os seguintes aspectos:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">a) Função: quando encarnado, é o intermediário entre o espírito e o corpo somático, tendo como função transmitir as sensações do corpo para o espírito e as impressões do espírito para o corpo. É ainda o <i>“campo modelador da forma”, pois, durante a gestação, será o perispírito o responsável pela estruturação do embrião, através de um campo magnético criado por ele. No Espírito desencarnado o perispírito corresponde ao seu envoltório, possuindo em sua estrutura eletromagnética órgãos e sistemas celulares à semelhança do corpo físico;</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) Forma: geralmente a forma do perispírito corresponde a aparência do corpo somático. Ao desencarnarmos, o corpo espiritual, na maioria das vezes, mantém a forma que tinha quando encarnado, entretanto muitos Espíritos estão aptos a promoverem transformações em sua organização perispiritual, podendo assumir uma aparência de encarnações anteriores;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">c) Densidade: a densidade do perispírito é rarefeita nos Espíritos já evoluídos e pastosa ou opaca nos Espíritos ainda imperfeitos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">d) Coloração: o perispírito não está preso no corpo como se estivesse dentro de uma caixa; ele se irradia e se projeta além do corpo físico, formando a Aura. Esta estrutura vai assumir colorações diferentes em função do estágio evolutivo do indivíduo. Brilhante e luminosa nos Espíritos superiores e sem nenhum brilho, sem luminosidade e sem beleza nas entidades muitos materializadas;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">e) Centros de Força: o perispírito é constituído de vários centros energéticos que concentram e coordenam a assimilação e distribuição de energias. São denominados de chacras ou centros de força.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo André Luiz [Missionários da Luz, Evolução em Dois Mundos] os principais chacras são: coronário (alto da cabeça). cerebral (na fronte), laríngeo (pescoço), cardíaco (no peito), gástrico (abdômen), esplênico (região do baço) e genésico (sobre o aparelho genital).</font> <h4 align="justify"><a name="_Toc210550283"></a><a name="_Toc157627331"><font color="#004000" face="Verdana">Bibliografia e referências</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• [LE] O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• [Gên] A Gênese - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evolução em Dois Mundos - André Luiz/Chico Xavier - Waldo Vieira</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Psi Quântico - Hernani Guimarães Andrade</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Espírito, Perispírito e Alma - Hernani Guimarães Andrade</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Psicologia Espírita - Jorge Andréa</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• [OP] Obras Póstumas - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Missionários da Luz - André Luiz/Chico Xavier</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550284"></a><a name="_Toc157627332"><font color="#004000" size="3" face="Verdana">Capítulo 7 <br>O Mundo Espiritual</font></a></h3> <h4 align="justify"><a name="_Toc210550285"></a><a name="_Toc157627333"><font color="#004000" face="Verdana">7.1 - Esferas Espirituais</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">As esferas espirituais são as diversas subdivisões vibratórias do Mundo dos Espíritos. Estão para a vida extrafísica assim como os continentes e os países estão para o mundo físico.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os antigos já aceitavam a idéia da existência de muitos céus superpostos, de matéria sólida e transparente, formando esferas concêntricas e tendo a Terra por centro. Essa idéia, que foi a de todas as teogonias, faziam do céu os diversos degraus da bem-aventurança; o último deles era abrigo da suprema felicidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo a opinião mais comum, havia sete céus e daí a expressão estar no sétimo céu - para exprimir perfeita felicidade. Os muçulmanos admitem nove céus, em cada um dos quais se aumenta a felicidade dos crentes. A teologia cristã reconhece três céus; é conforme esta crença que se diz que Paulo foi alçado ao terceiro céu.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A obra Kardequiana, pelo fato de ser muito mais de síntese do que de análise, ocupou-se pouco com o exame do Mundo dos Espíritos. Estudando as diversas obras do Codificador, notamos que os Espíritos foram muito econômicos em informações à respeito de seu mundo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Foi a partir de 1943, com o livro [Nosso Lar], de autoria mediúnica do Espírito André Luiz, pelas mãos de Chico Xavier, que nós passamos a compreender, com maior profundidade, as regiões extrafísicas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sabemos hoje, que o mundo dos Espíritos é subdividido em várias faixas vibratórias concêntricas, tendo a Terra como centro geométrico. A atmosfera espiritual das diversas esferas será tanto mais pura e eterizada quanto mais afastadas da crosta elas estiverem. Os Espíritos de maior luminosidade habitarão, naturalmente, as esferas mais afastadas, embora tenham livre trânsito entre elas e com freqüência visitem as esferas inferiores em tarefas regenerativas e esclarecedoras. Em cada esfera, o solo tem consistência material, e acima se vê o céu e o sol. Diversas cidadelas espirituais, postos de socorro, ou instituições hospitalares estão distribuídas nas diversas esferas, abrigando Espíritos em condições evolutivas semelhantes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz dá o nome de Umbral às três primeiras esferas, contadas a partir da crosta, e segundo este autor, a região umbralina é habitada por Espíritos que ainda necessitam reencarnarem no planeta Terra, comprometido que estão com vida neste orbe.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sobre o umbral, André Luiz [Nosso Lar] dá o seguinte depoimento:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“É a zona obscura de quantos no mundo não se resolveram atravessar as portas dos deveres sagrados, demorando-se no vale da indecisão ou no pântano dos erros numerosos. Funciona como região de esgotamento de resíduos mentais. Pelo pensamento os homens encontram no Umbral os companheiros que afinam com as tendências de cada um. Cada Espírito permanece lá o tempo que se faça necessário.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Informa também André Luiz que os Espíritos que estão nas esferas superiores podem transitar pelas esferas que lhes estão abaixo, mas os Espíritos que estão nas esferas inferiores não podem, sozinhos, passar para as superiores.</font> <h4 align="justify"><a name="_Toc210550286"></a><a name="_Toc157627334"><font color="#004000" face="Verdana">7.2 - As Colônias Espirituais</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Os livros de André Luiz dão-nos informações detalhadas a respeito da vida nas três primeiras esferas espirituais. Segundo ele, estas faixas vibratórias são formadas de inúmeras cidadelas espirituais, umas maiores, outras menores, onde se reúnem Espíritos em condições evolutivas semelhantes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As condições de sociabilidade das esferas mais purificadas nos são totalmente desconhecidas, no entanto, a vida nas regiões mais próximas da crosta desenvolvem-se de maneira semelhante:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Habitação</b>: há semelhança com a que existe na Terra. No plano extrafísico vamos identificar casas, hospitais, escolas, templos, etc.</font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ernesto Bozzano [A Crise da Morte] afirma que a paisagem astral se compõe de duas séries de objetivações do pensamento. A primeira é permanente e imutável, por ser objetivação do pensamento e da vontade de entidades espirituais muito elevadas, prepostas os governo das esferas espirituais. A outra é, ao contrário, transitória e muito mutável; seria a objetivação do pensamento de cada entidade desencarnada, criadora do seu próprio meio imediato.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Examinando o pensamento deste autor, podemos aceitar que as construções das colônias espirituais enquadram-se na primeira série, enquanto a paisagem das regiões umbralinas pertencem a segunda;</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Vestuário</b>: a apresentação externa dos Espíritos depende de sua força mental e de seu desejo, pois eles são capazes de modificarem a sua aparência por um processo denominado ideoplastia.</font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nem todos os Espíritos, no entanto, têm condição evolutiva suficiente para plasmarem suas vestes perispirituais, donde a necessidade de roupas confeccionadas por especialistas na área. André Luiz [Nosso Lar] mostra departamentos reservados a esta tarefa;</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Alimentação</b>: nem todos os Espíritos são capazes de retirar do Fluido Cósmico Universal a energia reparadora para as suas células, daí a necessidade dos Espíritos materializados, alimentarem-se de recursos energéticos mais consistentes. Por esse motivo, observam-se no mundo espiritual alimentos a base de sucos , sopas e frutas;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Sono e Repouso</b>: quanto mais evoluído o Espírito, menos necessita de repouso, para reparar as suas energias. Espíritos inferiores dormem à semelhança do homem encarnado;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Transporte</b>: os Espíritos superiores se locomovem através de um processo denominado volitação, onde transforma a sua energia latente em energia cinética, deslocando-se no espaço em altas velocidades. No entanto, Espíritos existem, que ainda não desenvolveram esta faculdade, daí a necessidade de veículos para transporte nas faixas espirituais mais próximas da Terra;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Linguagem</b>: a linguagem oficial entre os Espíritos é a do pensamento. No entanto, muitas almas ainda involuídas, não conseguem se comunicar através do pensamento, donde a necessidade de palavra articulada.</font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Assim sendo, vamos observar colônias onde se fala o português, o inglês, etc.;</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Vida Social</b>: a vida social nas colônias espirituais é intensa e tem como objetivo a preparação dos Espíritos para o seu retorno a Terra em nova roupagem física. Estudam, trabalham, repousam e se divertem. Há relatos de casamento, festas e jogos, segundo hábitos e costumes da colônia. O Maria João de Deus [Cartas de Uma Morta] afirma:</font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Os saxões, os latinos, os árabes, os orientais, os africanos, formam aqui grandes falanges à parte, e em locais diferentes uns dos outros. Nos núcleos de suas atividades conservam os costumes que os caracterizavam e é profundamente interessante verificar como essas colônias diferem umas das outras.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Manoel Philomeno de Miranda [Loucura e Obsessão] lembra-nos:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Católicos, protestantes e outros religiosos após a morte, não se tornam espíritas ou conhecedores da realidade ultra-tumular; ao revés, dão curso aos seus credos, reunindo-se em grupos e igrejas afins.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Cabe-nos lembrar que nem todas as cidadelas espirituais têm uma orientação sadia, voltada para o bem e para o equilíbrio das criaturas. André Luiz [Libertação] diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Incapacitados de prosseguir, além do túmulo, a caminho do Céu que não souberam conquistar, os filhos do desespero organizam-se em vastas colônias de ódio e miséria moral, disputando entre si a dominação da Terra.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mas lembra também o benfeitor que, a Misericórdia Divina não os desampara pois, são observados e assistidos por entidades luminosas;</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Animais e Plantas</b>: o solo do mundo espiritual, à semelhança do solo do planeta é coberto por uma infinidade de plantas, flores e hortaliças que são cultivadas, com muito esmero, por mãos bondosas.</font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os animais, como regra geral, reencarnam quase imediatamente após a morte, no entanto, em certas ocasiões, eles podem vir a ser preparados por entidades especializadas para serem utilizados em tarefas específicas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Muitas vezes, no entanto, as descrições da paisagem espiritual, quando falam de “formas animalescas”, estão se referindo a Espíritos humanos em processo de deterioração de seus corpos espirituais (licantropia ou zoantropia), como também de “formas ideoplásticas”, fruto do pensamento e da vontade de entidades viciosas do astral inferior.</font> <h4 align="justify"><a name="_Toc210550287"></a><a name="_Toc157627335"><font color="#004000" face="Verdana">7.3 - O Homem após a Morte</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra-nos Kardec que <i>“após a morte, cada um vai para o lugar que lhe interessa”,</i> pois cada individualidade vai deslocar-se, após o desencarne, para a região espiritual que está em concordância com o seu modo de ser e viver. E complementa [ESE]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Enquanto uns, não podem afastar-se do meio em que viveram, outros se elevam e percorrem o espaço. Enquanto certos Espíritos culpados erram nas trevas, os felizes gozam de uma luz resplandecente.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">De forma didática, podemos sistematizar as opções do homem após a morte física em três situações:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>a) Continuar vivendo na Crosta</b>: são Espíritos excessivamente apegados a vida física e que não conseguem assumir a sua condição de desencarnados, continuando a viver nos locais onde se habituaram, às vezes sem ao menos darem-se conta de que já não mais pertencem ao mundo material. Alguns fatores que podem condicionar a este apego a vida material:</font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">• ignorância, confusão e medo;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• apegos excessivos a pessoas e lugares;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• inclinações pelas drogas, álcool, fumo, comida e sexo;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• vinculação a negócios não concluídos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• desejo de vingança.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>b) Deslocarem-se para certas regiões do Umbral</b>: muitos Espíritos culpados ou viciosos, após o desencarne, são levados por uma força magnética automática ou por entidades do mal, para uma das regiões umbralinas e lá permanecerão até que o arrependimento e a vontade de reparar o passado modifiquem a sua psicosfera pessoal;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>c) Recolhimento a uma Colônia Espiritual</b>: onde deverão integrar-se à Vida Extra-Física.</font></font></font> <h4 align="justify"><a name="_Toc210550288"></a><a name="_Toc157627336"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Coleção Nosso Lar (16 obras) - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Cartas de Uma Morta - Maria João de Deus/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Voltei - Irmão Jacob/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Vida Além da Morte - Otília Gonçalves/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Cidade no Além - Heigorina Cunha</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Loucura e Obsessão - Manoel Philomeno de Miranda/Divaldo Franco</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550289"></a><a name="_Toc157627337"><font color="#004000" size="3" face="Verdana">Capítulo 8 <br>Escala Espírita: Progressão dos Espíritos</font></a></h3> <h4 align="justify"><a name="_Toc210550290"></a><a name="_Toc157627338"><font color="#004000" face="Verdana">8.1 - Progressão dos Espíritos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos são criados simples e ignorantes, isto é, sem ciência e sem conhecimento do bem e do mal, porém perfectíveis e com igual aptidão para tudo adquirirem e tudo conhecerem, com o tempo. A princípio eles se encontram numa espécie de infância, carentes de vontade própria e sem a consciência perfeita de sua existência.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A medida que o Espírito se distancia do ponto de partida, desenvolvem-se-lhe as idéias, como na criança, e com as idéias o livre-arbítrio, isto é, a liberdade de fazer ou não fazer, que é um dos atributos essenciais do Espírito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O objetivo final de todos consiste em alcançar a perfeição de que é suscetível a criatura. O resultado dessa perfeição está no gozo da suprema felicidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Com este objetivo, os Espíritos revestem transitoriamente um corpo material.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A vida espiritual é a vida normal do Espírito: é eterna; a vida corporal é transitória e passageira: não é mais do que um instante na eternidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O aperfeiçoamento do Espírito é fruto do seu próprio labor, ele avança na razão de sua maior ou menor atividade ou da boa vontade em adquirir as qualidades que lhe faltam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Não podendo, numa só existência, adquirir todas as qualidades morais e intelectuais, ele chega a essa aquisição por meio de uma série de existências, em cada uma das quais dá alguns passos para frente, na senda do progresso e se liberta de algumas imperfeições.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Para cada nova existência, o Espírito traz o que ganhou em inteligência e em moralidade nas suas existências pretéritas, assim como os germens das imperfeições de que ainda não superou. Não perde jamais uma vitória alcançada: um vício vencido jamais lhe será problema. Tampouco poderá retrogradar, pois os Espíritos não degeneram. Podem permanecer estacionários, mas jamais retrogradam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando o Espírito empregou mal uma existência, isto é, quando nenhum progresso realizou na senda do bem, essa existência lhe resulta sem proveito: ele tem que a recomeçar em condições mais ou menos penosas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É indeterminado o número de existências; depende da vontade do Espírito reduzir esse número, trabalhando ativamente pelo seu progresso moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No intervalo das existências corpóreas, o Espírito vive a vida espiritual, que Kardec chama de <b>erraticidade</b>.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando os Espíritos realizam a soma de progresso que o estado do mundo onde estão lhes faculta efetuar, eles o deixam, passando a encarnar noutro mais adiantado, onde entesouram novos conhecimentos. Prosseguem assim, até que nenhuma utilidade mais tenha a encarnação em corpos materiais. Entram, então, a viver exclusivamente a vida espiritual, em que progridem noutro sentido e por outros meios. Galgando o ponto culminante do progresso gozam da felicidade suprema.</font> <h4 align="justify"><a name="_Toc210550291"></a><a name="_Toc157627339"><font color="#004000" face="Verdana">8.2 - Escala Espírita</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 100] vai apresentar uma classificação prática dos diversos Espíritos, de acordo com seu progresso intelecto-moral. Lembra o Codificador que esta classificação não é estanque, existindo inúmeras variações entre uma classe e outra, e que Espírito algum permanecerá eternamente na mesma classe, pois o progresso é uma fatalidade na Lei Divina.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Escala Espírita</font> <p align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhApUAyWfzb9-0GQnyBpzwOpX79EaXSH5cWzKRj46L74EBEc38MRJXEUfKfN5Nzq0ntPn_L2xSZMRLq47VYem3C1inn5rLVM2lbElcOTIwW8GXouVBZs3v_Y_DGOLKyzvp-VOUILAze_Eo/s1600-h/clip_image001%5B3%5D.gif"><font color="#004000" size="3" face="Verdana"><img title="clip_image001" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; margin: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image001" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjA8CjY8RHlSjRNC2A7hO1iCjM-7ibtW-Riz5RMNv6LJ9uIVHHTPfkpUbLNIrsY4lD5VeS5hQSfD0BqIfO5tXKz7Pg0qzuXpP-K5VEFomDkQNUuANKKcisDRUOEffEwyTRv0LxsZW6hUyw//?imgmax=800" width="244" height="85"></font></a></p> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Primeira Ordem: Espíritos Puros</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos que compõe a primeira ordem percorreram todos os degraus da escala e se despojaram de todas as impurezas da matéria. Tendo alcançado a soma de perfeição de que é suscetível a criatura, não têm mais de sofrer provas e expiações. Não estão mais sujeitos às reencarnações, mas podem, ocasionalmente, reencarnarem como grandes missionários. Gozam de inalterável felicidade e sua superioridade intelectual e moral em relação aos outros Espíritos é absoluta. São os mensageiros de Deus, na direção dos mundos, sistemas planetários e galáxias.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O único Espírito puro a encarnar no nosso orbe foi Jesus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esta ordem apresenta uma única classe (1ª classe).</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Segunda Ordem: Espíritos Bons</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Observa-se nesses Espíritos, predomínio do Espírito sobre a matéria, desejo do bem; buscam Deus conscientemente, mas ainda terão de passar por provas; uns possuem a ciência, outros a sabedoria e a bondade; os mais adiantados juntam ao seu saber as qualidades morais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esta ordem apresenta quatro classes principais:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">2ª Classe - Espíritos Superiores: reúnem a ciência, a sabedoria e a bondade; buscam comunicar-se com os que aspiram à verdade; encarnam-se na Terra apenas em missão de progresso e caracterizam o tipo de perfeição a que podemos aspirar neste mundo;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">3ª Classe - Espíritos Prudentes: elevadas qualidades morais e capacidade intelectual que lhes permitem analisar com precisão os homens e as coisas;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">4ª Classe - Espíritos Sábios: amplitude de conhecimentos aplicados em benefício dos semelhantes; têm mais aptidão para as questões científicas do que para as morais;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">5ª Classe - Espíritos Benévolos: seu progresso realizou-se mais no sentido moral do que no intelectual; a bondade é a qualidade dominante.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Terceira Ordem: Espíritos Imperfeitos</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Predomínio da matéria sobre o Espírito. Propensão ao mal. Têm a intuição de Deus, mas não o buscam através de atos e pensamentos. Apresentam idéias pouco elevadas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Apresenta cinco classes:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">6ª Classe - Espíritos Batedores ou Perturbadores: sua presença manifesta-se por efeitos sensíveis e físicos, como pancadas e deslocamento de corpos sólidos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">7ª Classe - Espíritos Neutros: apegados às coisas do mundo, não são bons o suficiente para praticarem o bem, nem maus o bastante para fazerem o mal;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">8ª Classe - Espíritos Pseudo-Sábios: possuem grande conhecimento, mas julgam saber mais do que sabem; sua linguagem tem caráter sério, misturando verdades com suas próprias paixões e preconceitos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">9ª Classe - Espíritos Levianos: são ignorantes e inconseqüentes, mais maliciosos do que propriamente maus; linguagem alegre, irônica e superficial;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">10ª Classe - Espíritos Impuros: o mal é o objeto de suas preocupações; sua linguagem é grosseira e revela a baixeza de suas inclinações.</font> <h4 align="justify"><a name="_Toc210550292"></a><a name="_Toc157627340"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Obras Póstumas - Allan Kardec</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550293"></a><a name="_Toc157627341"><font color="#004000" size="3" face="Verdana">Capítulo 9 <br>Mediunidade / Ocupação e Missões dos Espíritos</font></a></h3> <h4 align="justify"><a name="_Toc210550294"></a><a name="_Toc157627342"><font color="#004000" face="Verdana">9.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec, ao apresentar o resumo da Doutrina Espírita [LE - Introdução] assevera:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Os Espíritos exercem sobre o mundo uma ação incessante. Agem sobre a matéria e sobre o pensamento e constituem uma das forças da natureza, causa eficiente de uma multidão de fenômenos até agora inexplicados ou mal explicados, que não encontram solução racional. Com os homens, as relações dos Espíritos são constantes. Os bons Espíritos nos convidam ao bem, nos sustentam nas provas da vida e nos ajudam a suportá-las com coragem e resignação; os maus nos convidam ao mal: é para eles um prazer ver-nos sucumbir e cair no seu estado.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Examinando a forma de atuação dos Espíritos, Kardec vai dizer que as comunicações podem ser ostensivas ou ocultas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As comunicações ostensivas realizam-se por meio da escrita, da palavra ou de outras manifestações materiais, na maioria das vezes através de médiuns que lhes servem de instrumento.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As comunicações ocultas verificam-se pela influência boa ou má que eles exercem sobre nós, sem o sabermos, utilizando-se do nosso pensamento.</font> <h4 align="justify"><a name="_Toc210550295"></a><a name="_Toc157627343"><font color="#004000" face="Verdana">9.2 - Mediunidade</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec usa a expressão latina <b>“médium”,</b> que significa “intermediário” ou “meio”, para designar aquelas pessoas portadoras da faculdade mediúnica, ou seja, indivíduos capazes de colocarem em contato mais direto os dois planos de vida - o plano dos encarnados e dos desencarnados.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O médium, pelo fato de ser portador de certos recursos orgânicos, torna-se a ponte, o meio, o intermediário entre os Espíritos e os homens.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo Kardec:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Todo aquele que sente, num grau qualquer a influência dos Espíritos, é, por esse motivo, médium.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra, ainda o Codificador, que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Esta faculdade é inerente ao homem; não constitui, portanto, um privilégio exclusivo. Por isso mesmo, raras são as pessoas que dela não possuem alguns rudimentos.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec orienta para que se reserve a expressão “médium” apenas para aquelas pessoas em quem a</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Faculdade mediúnica se mostre bem caracterizada e se traduz por efeitos patentes, de certa intensidade.”</font> <h4 align="justify"><a name="_Toc210550296"></a><a name="_Toc157627344"><font color="#004000" face="Verdana">9.3 - Tipos de Médiuns</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Com relação ao tipo de fenômeno produzido, os médiuns podem ser classificados em vários tipos:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">a) Médiuns de Efeitos Físicos: são particularmente aptos a produzir fenômenos materiais, como os movimentos de corpos inertes ou ruídos, materialização de Espíritos, etc. Foram muito comuns no passado e tinham a finalidade de chamar a atenção para os fenômenos espíritas, mas hoje, são cada vez menos freqüentes;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) Médiuns Falantes ou Psicofônicos: permitem a comunicação dos Espíritos através da fala;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">c) Médiuns Escreventes ou Psicógrafos: permitem a comunicação dos Espíritos através da escrita;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">d) Médiuns Audientes: ouvem os Espíritos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">e) Médiuns Videntes: vêem os Espíritos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">f) Médiuns Intuitivos: captam o pensamento dos Espíritos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">g) Médiuns de Desdobramento: são capazes de se afastarem de seu corpo físico e desenvolverem atividades espirituais;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">h) Médiuns de Cura: são capazes de aliviar ou curar doenças pela prece ou pela imposição das mãos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">i) Médiuns Psicômetras: são aptos a detectar a vibração existente em objetos e locais.</font> <h4 align="justify"><a name="_Toc210550297"></a><a name="_Toc157627345"><font color="#004000" face="Verdana">9.4 - Objetivos da Mediunidade</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A comunicabilidade dos Espíritos com os encarnados não é um fato recente, mas antiqüíssimo, com a única diferença que, no passado, era apanágio dos chamados iniciados e na atualidade, com o advento do Espiritismo, tornou-se fenômeno generalizado a todas as camadas sociais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo a Doutrina Espírita, as principais finalidades da comunicabilidade dos Espíritos são:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">a) Esclarecimento, Instrução e Orientação aos Homens: Lembra Kardec, que a mediunidade assume hoje o papel que assumiram, no passado, duas grandes descobertas, o telescópio e o microscópio. O primeiro deveria fornecer ao homem informações concernentes ao macrocosmo e ao segundo detalhar, o mundo infinitamente pequeno, o microcosmos. Cabe a mediunidade estudar o Psicocosmo, o mundo dos Espíritos. Assim sendo, através da faculdade mediúnica, os benfeitores da humanidade, vivendo no plano dos desencarnados, poderão veicular informações importantes relacionadas ao nosso progresso intelecto-moral;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) Socorro a Espíritos em sofrimento: muitos indivíduos ao desencarnarem, por não terem desenvolvido uma consciência de eternidade, encontram dificuldades na sua adaptação ao mundo extrafísico. Ansiedade, medo, sofrimentos morais diversos, perturbação, inconsciência da morte podem ser identificados em muitos desencarnados. A prática mediúnica é um dos recursos utilizados pela Espiritualidade Maior para socorrer e assistir a estes Espíritos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">c) Contribuir no aprimoramento moral do médium: aprendemos com a Doutrina Espírita que a faculdade mediúnica por si só não basta. O importante está na conduta moral daquele que é seu portador. Porque na base do intercâmbio espiritual está a lei de sintonia que diz que cada um será assistido por Espíritos em afinidade com seus sentimentos e suas emoções;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Achando-se a mente na estrutura de todas as manifestações mediúnicas, torna-se imprescindível ao medianeiro enriquecer o pensamento, incorporando-lhe os tesouros morais e culturais.</font> <h4 align="justify"><a name="_Toc210550298"></a><a name="_Toc157627346"><font color="#004000" face="Verdana">9.5 - Influência dos Espíritos em Atos e Pensamentos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A influência dos Espíritos sobre os nossos pensamentos e atos é tão grande que <i>“muito freqüentemente são eles que vos dirigem.” </i>[LE - qst 459]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esta influência pode ser boa ou má, fugaz ou duradoura e se estabelece através de uma corrente mental. O Espírito identifica o seu pensamento com o nosso e vai introduzindo em nosso campo mental as suas idéias, sugestões e emoções.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É fundamental a compreensão de que esta influenciação só se concretiza através da sintonia mental, estando o Espírito e o encarnado em condições morais equivalentes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembram os autores espíritas que pensar é vibrar, é entrar em relação com o universo espiritual que nos envolve, e, conforme a espécie das emissões mentais de cada ser, elementos similares se lhe imanizarão, acentuando-lhes as disposições e cooperando com ele em seus esforços ascensionais ou em suas quedas e deslizes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando Kardec perguntou aos Espíritos [LE - qst 467] se o homem poderia se afastar da influência dos Espíritos que os incitam ao mal, elas responderam:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Sim, porque eles só se ligam aos que os solicitam por seus desejos ou os atraem por seus pensamentos.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A influência dos Espíritos sobre o homem vai depender também da natureza desses Espíritos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos infelizes, de mente ultrajada, misturam-se em nossas atividades comuns, perambulam no ninho doméstico, participam das conversações, seguem com os comensais, de quem muitas vezes se irmanizam em processos de dependência mútua. Perturbam-se e perturbam; sofrem e fazem sofrer; odeiam e geram ódios; amesquinhados em si mesmos, amesquinham os outros; infelicitados, infelicitam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Já a ação dos Espíritos superiores é outra. Os bons Espíritos só aconselham para o bem, suscitam bons pensamentos, desviam os homens da senda do mal, protegem na vida os que se lhes mostram dignos de proteção e neutralizam a influência dos Espíritos imperfeitos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Podemos observar pelo exposto, que muitos pensamentos que povoam a nossa mente não têm origem em nós mesmos, mas sim em entidades desencarnadas. Disseram os Espíritos [LE - qst 460]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Vossa alma é um Espírito que pensa; não ignorais que muitos pensamentos vos ocorrem, a um só tempo, sobre o mesmo assunto e freqüentemente bastante contraditórios. Pis bem: nesse conjunto há sempre os vossos e os nossos, e é isso o que vos deixa na incerteza, porque tendes em vós duas idéias que se combatem.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Com relação à maneira de distinguirmos o nosso pensamento do pensamento estranho, as entidades disseram [LE - qst 461]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Quando um pensamento vos é sugerido, é como uma voz que vos fala. Os pensamentos próprios são, em geral, os que vos ocorrem no primeiro impulso. De resto, não há grande interesse para vós essa distinção, e é freqüentemente útil não o saberdes: o homem age mais livremente; se decidir pelo bem, o fará de mais boa vontade; se tomar o mau caminho, sua responsabilidade será maior.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Observamos então que os Espíritos só têm o poder que nós lhes damos, pois só conseguem atuar em nós se nos encontrarem em situação favorável, seja positiva, no caso dos bons Espíritos, ou negativa, em se referindo às entidades infelizes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Para neutralizar a influência dos maus Espíritos, Kardec orienta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Fazendo o bem e colocando a vossa confiança em Deus, repelis a influência dos Espíritos inferiores e destruís o império que desejam ter sobre vós.” [LE - qst 469]</font> <h4 align="justify"><a name="_Toc210550299"></a><a name="_Toc157627347"><font color="#004000" face="Verdana">9.6 - Ocupações dos Espíritos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos têm ocupações e missões a desempenhar. Além do trabalho de se melhorarem pessoalmente, incumbe-lhes executar a vontade de Deus, concorrendo, assim, para a harmonia do Universo. A ocupação dos Espíritos é contínua. Essa ação contínua, contudo, nada tem de penosa para os Espíritos Superiores, uma vez que eles não estão sujeitos à fadiga e, segundo Allan Kardec, repousam mudando o tipo de tarefa, sem deixarem de produzir.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos inferiores e imperfeitos também desempenham função útil, embora, muitas vezes, não se apercebam disso. Mostra Kardec que muitos fenômenos da natureza, como as tempestades e outros, surgem, muitas vezes, a partir da atuação de Espíritos primitivos que, agindo em massa, sob a coordenação de outras entidades mais elevadas, permitem que o fenômeno ocorra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos devem percorrer todos os diferentes graus da escala evolutiva para se aperfeiçoarem. Assim, todos devem habitar em toda parte e adquirir o conhecimento de todas as coisas. Mas há tempo para tudo. Dessa forma, a experiência e o aprendizado pelos quais o Espírito está passando hoje, um outro já passou e outro ainda passará.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Existem Espíritos que não se ocupam de coisa alguma, conservam-se totalmente ociosos. Todavia, esse estado é temporário e cedo ou tarde o desejo de progredir os impulsiona para uma atividade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos de maior envergadura são incumbidos de auxiliar o progresso da humanidade, dos povos e indivíduos, dentro de um círculo de idéias mais ou menos amplas, mais ou menos especiais e de velar pela execução de determinadas coisas. Alguns desempenham missões mais restritas e, de certo modo, pessoais ou inteiramente locais, como assistir enfermos, os aflitos, velar por aqueles de quem se constituíram guias e protetores, dirigi-los, dando-lhes conselhos ou inspirando-lhes bons pensamentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pode-se dizer que há tantos gêneros de missões quanto as espécies de interesses a resguardar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos se ocupam com as coisas deste mundo de acordo com o grau de evolução em que se achem. Os superiores só se ocupam do que seja útil ao progresso. Já os inferiores se sentem ligados às coisas materiais e delas se ocupam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As missões mais importantes são confiadas somente àqueles que Deus julga capazes de as cumprir e incapazes de desfalecimento ou comprometimento.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ao lado das grandes missões confiadas aos Espíritos superiores, há outras de importância relativa em todos os graus, concedidas a Espíritos de todas as categorias.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Todas as inteligências concorrem, pois, para a obra geral, qualquer que seja o grau atingido, e cada uma na medida de suas forças, seja no estado de encarnação ou no espiritual. Por toda a parte há atividade, desde a base ao ápice da escala, instruindo-se, coadjuvando-se, em mútuo apoio, dando-se as mãos para alcançarem o zênite.</font> <h4 align="justify"><a name="_Toc210550300"></a><a name="_Toc157627348"><font color="#004000" face="Verdana">9.7 - Espíritos Protetores</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Todos nós temos bons Espíritos vinculados a nós, muitas vezes, desde o nascimento, que nos tomaram sob a sua proteção. Cumprem junto a nós a missão de um pai junto ao filho: a de nos conduzir no caminho do bem e do progresso, através das provas da vida. Eles se sentem felizes quando correspondemos a sua solicitude e sofrem quando nos vêem sucumbir. Lembra Kardec que seus nomes pouco importam, mas que, na maioria das vezes, são almas vinculadas a nós pelos laços afetivos, estruturados em vivências em comum nas diversas reencarnações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">São sempre superiores, do ponto de vista evolutivo, aos seus tutelados e estão sempre junto deles nos momentos de necessidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Várias denominações existem para estes Espíritos: guias espirituais, Espíritos protetores, mentores espirituais, bom gênio, anjo da guarda, etc. Kardec utiliza a expressão “Anjo Guardião” quando deseja referir-se a um Espírito protetor de alta envergadura moral, que tem sob a sua tutela todo um grupo de almas afins.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Alguns Espíritos protetores especializam-se em determinadas áreas e exercem a sua ação de forma mais efetiva nesses setores. Assim, temos Espíritos protetores das artes, dos esportes, das ciências diversas, das cidades, dos bairros, dos centros espíritas, etc.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz, examina o tema de forma bem racional. Apresentamos uma síntese:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Os anjos da sublime vigilância, seguem-nos a longa estrada evolutiva; desvelam-se por nós, dentro das Leis que nos regem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Anjo, segundo a acepção justa do termo, é mensageiro. Há mensageiros de todas as condições e de todas as procedências.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Anjo da guarda, é uma expressão que define o Espírito celeste que vigia a criatura em nome de Deus. Em qualquer religião convivem conosco os Espíritos familiares de nossa vida e de nossa luta. Dos seres mais embrutecidos aos mais sublimados, temos a corrente de amor, cujos elos podemos simbolizar nas almas que se querem ou que se afinam umas com as outras, dentro da infinita gradação do progresso. A família espiritual é uma constelação de Inteligências, cujos membros estão na Terra e nos céus. Aquele que já pode ver mais um pouco auxilia a visão daquele que ainda se encontra em luta por desvencilhar-se da própria cegueira. Todos nós, por mais baixos nos revelemos na escala da evolução, possuímos, não longe de nós, alguém que nos ama, a impelir-nos para a elevação.”</font> <h4 align="justify"><a name="_Toc210550301"></a><a name="_Toc157627349"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Entre a Terra e o Céu - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Livro dos Médiuns - Allan Kardec</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550302"></a><a name="_Toc157627350"><font color="#004000" size="3" face="Verdana">Capítulo 10 <br>Percepções e Sensações dos Espíritos / Sono e Sonhos</font></a></h3> <h4 align="justify"><a name="_Toc210550303"></a><a name="_Toc157627351"><font color="#004000" face="Verdana">10.1 - As Percepções</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Informa Allan Kardec que o Espírito, uma vez no mundo extrafísico, além de manter as percepções que tinha na vida física, adquire outras mais sutis e, às vezes, mais aprimoradas, pois já não mais desfruta de um corpo pesado, denso, material.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Disseram os Benfeitores que:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A inteligência, como atributo do Espírito se manifesta mais livremente quando não tem entraves.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Porque o corpo físico é um obstáculo à manifestação da inteligência.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Certamente que estas percepções estarão dependendo intimamente do progresso já amealhado pela entidade desencarnada, pois há Espíritos que nada sabem a mais que os homens, em função de seu atraso intelecto moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vejamos algumas observações de Kardec:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Tempo</b>: muitos Espíritos vivem fora do tempo, tal como o compreendemos. Os Espíritos superiores, pelo fato de se encontrarem profundamente desmaterializados, colocam-se acima das noções habituais do tempo. Os Espíritos inferiores, podem também não compreender a duração como nós, em função de seu estado consciencial, ou de cristalização em pessoas, lugares e emoções. No entanto, as entidades mais esclarecidas, vinculadas diretamente à Terra, podem manter-se orientadas em relações ao nosso horário, com perfeita compreensão da duração das coisas e do tempo.</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Conhecimento do passado e do futuro</b>: será com relação ao conhecimento do passado e do futuro que o grua de desmaterialização do Espírito terá uma maior influência. Os Espíritos superiores conhecem intimamente o seu passado, e têm, muitas vezes, uma antevisão do futuro a partir da análise do presente. Será sempre uma antevisão relativa, de um futuro provável, pois os acontecimentos estão sempre condicionados ao livre-arbítrio das pessoas. Os Espíritos inferiores nada sabem a respeito de fatos passados e futuros;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Deus</b>: os Espíritos superiores o vêem e compreendem; os Espíritos inferiores o sentem e adivinham;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Visão</b>: a visão dos Espíritos não é circunscrita como nos seres corpóreos, mas é uma faculdade geral. Muitos Espíritos vêem pela luz própria, sem necessidade de luz exterior, mas isto, como tudo, depende também de sua condição evolutiva;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Sons</b>: os Espíritos percebem os sons, até mesmo os que os nossos sentidos às vezes não conseguem perceber;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Música</b>: a música tem para os Espíritos encantos infinitos, em razão de suas qualidades sensitivas muito desenvolvidas. Os Espíritos atrasados podem sentir um certo prazer ao ouvir a nossa música, porque não estão ainda capazes de compreender outra mais sublime, no entanto, almas mais purificadas, buscam melodias mais belas e mais suaves;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Belezas Naturais</b>: os Espíritos são sensíveis a elas, segundo as suas aptidões para as compreendê-las e as apreciá-las.</font></font></font> <h4 align="justify"><a name="_Toc210550304"></a><a name="_Toc157627352"><font color="#004000" face="Verdana">10.2 - As Sensações</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Mostra-nos a prática espírita, que os Espíritos relatam a presença de uma série de sensações. À margem das angústias morais, (remorso, ódio) ou das perturbações emocionais (medo, ansiedade), que torturam muito mais que os sofrimentos físicos, observa-se nas entidades desencarnadas sensações como frio, calor, fome, sede, cansaço, e mesmo dores “físicas”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sabemos que o perispírito é o agente das sensações externas nas entidades extrafísicas. No corpo, enquanto na matéria densa, estas sensações estão localizadas nos órgãos. Destruído o corpo, será o perispírito o responsável pelo registro de todas as sensações externas. Sendo o corpo espiritual formado de matéria quintessenciada, sutil, não sofre influência direta de elementos materiais, como chuva, fogo, etc., no entanto, muitos Espíritos queixam-se de sensações vinculadas a estas situações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Diz-nos o Codificador, que estas sensações podem ter uma dupla gênese: lembrança de sofrimentos anteriores ou impressão de algo que na realidade não está ocorrendo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No primeiro caso, vamos verificar que muitos sofrimentos dos Espíritos estão relacionados às recordações de situações que muito os traumatizaram enquanto vivos: homens que morreram queimados, baleados, portadores de doenças físicas, podem despertar no mundo espiritual como se estivessem ainda ardendo em brasas, com o peito sangrando, ou, ainda, com os estigmas das doenças que os infelicitavam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [E A Vida Continua], mostra dois personagens, que diante da simples recordação de entes queridos que deixaram na Terra, retornavam a sentir-se mal, apresentando os mesmos sintomas que os acometiam nos últimos dias de vida.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Isto acontece, porque o Espírito armazena em sua estrutura psíquica inconsciente, todos os atos, pensamentos e todas as palavras vinculadas a ele. Diante da evocação de uma dessas situações pode o Espírito desencarnado voltar a registrar sensações relacionadas a estes fatos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As sensações “físicas” são relatadas por almas ainda muito apegadas às coisas da vida física e com uma estrutura perispirítica por demais grosseira.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sabe-se que muitos Espíritos costumam sentir dores cruciais, em função de terem os corpos físicos submetidos a estudos anatomopatológicos nos Institutos médico-legais. Relatam, muitas entidades, que no momento da necropsia, eles, postados ao lado do cadáver, passavam a registrar sensações de sofrimento, pavor e angústia e dos bisturis como se realmente estivessem sentindo a agressão das lâminas dos peritos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A mesma explicação pode ser dada, para casos relatados por André Luiz, de Espíritos vadios que ainda não se deram conta de seu falecimento, e que, diante de tempestades, se protegem nas marquises e nas lojas, temendo que as chuvas possam molhá-los.</font> <h4 align="justify"><a name="_Toc210550305"></a><a name="_Toc157627353"><font color="#004000" face="Verdana">10.3 - Sono e sonhos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Chama-se emancipação da alma o desprendimento do Espírito encarnado, possibilitando-lhe afastar-se momentaneamente do corpo físico que anima. Esta emancipação da alma é fenômeno que pode ocorrer em várias situações ou circunstâncias da vida humana, entre elas o sono.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Que é sono? É o estado em que cessam as atividades motoras e sensoriais e o corpo repousa. Há o refazimento das forças físicas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mas o sono tem uma significação muito mais profunda e conseqüências muito mais amplas no conjunto integral da vida humana. Enquanto o corpo repousa, mantendo-se adormecido, não necessitando da presença do Espírito para comunicar-lhe atividades físicas ou mentais, este se liberta, afasta-se do corpo, reintegra-se em suas faculdades perceptivas e ativas, passando a agir a distância do instrumento físico.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Graças ao sono, os Espíritos encarnados estão sempre em relação com o mundo dos Espíritos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando o corpo se entorpece, seja qual for a causa, sono natural ou artificialmente provocado pela hipnose, sonambulismo, drogas, narcose, etc., a alma se emancipa, desprende-se parcialmente e pode entrar em relação com o plano espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec formulou aos Espíritos, dentro deste assunto, perguntas muito interessantes, obtendo respostas, por sua vez, sumamente instrutivas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Durante o sono, a alma repousa como o corpo?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">R.” Não, o Espírito jamais está inativo. Durante o sono, afrouxam-se os laços que o prendem ao corpo e, não precisando este então da sua presença, ele se lança pelo espaço e entra em relação mais direta com os outros Espíritos.” [LE - qst 401]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Como podemos julgar a liberdade do Espírito durante o sono?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">R. “Pelos sonhos. Quando o corpo repousa, tem o Espírito mais liberdade do que no estado de vigília.” [LE - qst 402]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sonho é, portanto, a lembrança do que o Espírito viu durante o sono.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Essas lembranças são, geralmente, fragmentárias e tê-las mais nitidamente depende do grau de desenvolvimento das nossas percepções psíquicas. Misturamos cenas vistas durante a vigília às preocupações de nossa vida diária. Mesmo as imagens que resultam da nossa vivência real no mundo dos Espíritos não são lembranças fiéis, já que mesmo dormindo, não nos libertamos totalmente das nossas idéias e preocupações do período de vigília, o que pode dar ao que vemos a aparência do que desejamos ou do que tememos.</font> <h4 align="justify"><a name="_Toc210550306"></a><a name="_Toc157627354"><font color="#004000" face="Verdana">10.4 - Classificação dos Sonhos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Martins Peralva [Estudando a Mediunidade] propõe a classificação dos sonhos em:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Sonhos Comuns</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Seriam as lembranças dos quadros que permanecem impressos em nossas própria mente. Estão relacionados com o nosso cotidiano. Muitas vezes, ficamos presos ao corpo pelas preocupações materiais, idéias fixas, aspirações comuns e nos ligamos ao que mais nos preocupa ou fascina. São muito freqüentes, dada à nossa condição espiritual.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Sonhos Reflexivos</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">São aqueles em que o desprendimento ou emancipação da alma permite um mergulho mais profundo em nossos registros perispirituais, recuperando imagens, cenas de vidas passadas. Estas imagens são coerentes e se apresentam mais nítidas, como cenas de um filme. Os sonhos reflexivos podem ser conseqüentes, algumas vezes, a determinado fato de nossa vida real que nos leva a vivenciar cenas do pretérito, ou ainda, poderão ser induzidos por Espíritos desencarnados superiores ou inferiores.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Sonhos Espíritas</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">São lembranças de nossa vivência real no mundo dos Espíritos. São recordações de encontros, estudos que participamos, conversas, tarefas que desenvolvemos, etc. Podem ocorrer também, perseguições e acontecimentos desagradáveis, sempre em função de nossa sintonia espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A leitura das obras de André Luiz poderá nos fornecer muito material na elucidação dos sonhos. Encontramos nestes livros relatos de sonhos vistos da perspectiva dos Espíritos e poderemos compreender melhor o desprendimento natural do sono físico, nossas experiências durante a emancipação da alma.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os sonhos são tão diversos e infinitas as suas modalidade que estudos profundos têm sido realizados à respeito pela Ciência oficial, sem contudo, encontrar explicações convincentes. Somente o conhecimento das leis que regem os fenômenos espíritas, principalmente, o estudo do perispírito e suas propriedades, irão aclarar estas informações.Nem todos os sonhos dão idéia de libertação da alma.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Mecanismos da Mediunidade] diz que quanto mais inferiorizado o homem, mais dificuldade terá na emancipação espiritual durante o sono físico.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Para o homem primitivo, o sono nada mais é que puro e absoluto refazimento físico. Nos primeiros estágios da evolução, o sonho seria invariável ação reflexa de nosso próprio mundo consciencial e afetivo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Da mesma forma que o sensitivo vai até ao local sugerido pelo hipnotizador, a criatura sob hipnose natural que é o sono, fora do corpo físico, vai também até ao local sugerido ou será atraída através do próprio desejo que é o reflexo condicionado, até ao local que se lhe vincula o pensamento.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pelas informações deste autor espiritual, nossos sonhos são agradáveis ações construtivas que nos ligam a Espíritos afins, propensos ao bem, ou a ações negativas, deprimentes se nossa sintonia for inferior.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A maior ou menor emancipação da alma durante o sono está relacionada, segundo os ensinamentos dos Espíritos, com o nosso grau de evolução.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [LE - qst 403] Allan Kardec indaga:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Por que não nos lembramos sempre dos sonhos?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">R. “Em o que chamas sono, só há repouso do corpo, visto que o Espírito está sempre em atividade. Recobra, durante o sono, um pouco de sua liberdade e se corresponde com os que lhe são caros, quer deste mundo quer em outros. Mas, como é pesada e grosseira a matéria que compõe o corpo, dificilmente este conserva as impressões que o Espírito receber, porque a este não chegaram por intermédio dos órgãos corporais.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Poderíamos explicar mais detalhadamente assim:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No estado de vigília as percepções se fazem com o concurso dos órgão físicos - os estímulos são selecionados pelos sentidos, transmitidos pelas vias nervosas ao cérebro; aí são gravadas para serem reproduzidas a cada evocação pela memória biológica. No sono cessam as atividades motoras e sensoriais. O Espírito liberto age no plano espiritual e sua memória perispiritual registra os fatos que vivencia, sem chegar, contudo, ao cérebro físico. Tudo é percebido diretamente pelo Espírito, mas nada impede que, excepcionalmente, por via retrógrada, as percepções da alma repercutam no cérebro físico. Então, ocasionalmente, o homem se lembra do que sonhou.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É sempre oportuno lembrar que ao nos desprendermos no sono físico penetramos no mundo espiritual, onde não prevalecem as leis físicas e estaremos sujeitos às leis do mundo espiritual, em que o grau de densidade perispiritual e a lei de atração dos semelhantes determinarão outras limitações, fixando os parâmetros de nossa vivência.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec nos chama atenção para a diferença entre sonho comum e sonho com desdobramento da alma. Ele diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O sonho é a lembrança do que o vosso Espírito viu durante o sono; mas observai que nem sempre sonhais porque nem sempre vos lembrais daquilo que vistes ou que ouvistes. Isto porque não tendes a vossa alma em todo o seu desenvolvimento; freqüentemente não vos resta mais que a lembrança da perturbação da vossa partida e da vossa volta (...). Sem isto como explicaríeis estes sonhos absurdos a que estão sujeitos tanto os sábios como os ignorantes?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A análise dos sonhos pode nos trazer informações valiosas para nosso autoconhecimento. Contudo, devemos nos precaver contra as interpretações pelas imagens ou lembranças esparsas. Há sempre um forte conteúdo simbólico em nossa percepções psíquicas que, normalmente nos chegam acompanhadas de emoções e sentimentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Se ao despertarmos, nos sentimos envolvidos por emoções boas, agradáveis, vivenciamos uma experiência positiva durante o sono físico. Ao contrário, se as emoções são negativas, nos vinculamos, certamente, a situações e Espíritos inferiores de acordo com nossos hábitos, vícios morais, pensamentos negativos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Daí a necessidade de adequarmos nossas vidas aos ensinamentos cristãos, vivenciando o amor, o perdão e altruísmo habituando-nos à oração antes de dormir, para nos ligarmos a valores positivos e sintonias superiores.</font> <h4 align="justify"><a name="_Toc210550307"></a><a name="_Toc157627355"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Mecanismos da Mediunidade - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Estudando a Mediunidade - Martins Peralva</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Revista Espírita, jul/1865 - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Revista Reformador, jan/1969 - Yvonne A. Pereira</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Revista Reformador, set/1989 - Dalva Silva Souza</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Espiritismo e Psiquismo - Alberto de Sousa Rocha</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Os Mensageiros - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• E a Vida Continua - André Luiz/Chico Xavier</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550308"></a><a name="_Toc157627356"><font color="#004000" size="3" face="Verdana">Capítulo 11 <br>Reencarnação</font></a></h3> <h4 align="justify"><a name="_Toc210550309"></a><a name="_Toc157627357"><font color="#004000" face="Verdana">11.1 - Pluralidade X Unicidade das Encarnações</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A reencarnação se baseia nos princípios da misericórdia e da justiça de Deus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na misericórdia divina, porque, assim como o bom pai deixa sempre a porta aberta a seus filhos faltosos, facultando-lhes a reabilitação, também Deus - através das vidas sucessivas - dá oportunidade para que os homens passam corrigir-se, evoluir e merecer o pleno gozo de uma felicidade duradoura. Emmanuel chega a dizer que “a reencarnação é quase o perdão de Deus.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na lei de justiça, pois os erros cometidos e os males infligidos ao próximo devem ser reparados durante novas existências, a fim de que, experimentando os mesmos sofrimentos, os homens possam resgatar seus débitos, passando a conquistar o direito de serem felizes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A unicidade das existências é injusta e ilógica, pois não atende às sábias leis do progresso espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É injusta, porque grande parte dos erros humanos é resultante da ignorância e, numa só vida, não nos é possível o resgate de nossos erros, principalmente quando o arrependimento nos sobrevém quase ao findar da existência. É preciso que se dê oportunidades ao arrependido para que ele comprove sua sinceridade através das necessárias reparações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É ilógica, porque não pode explicar as gritantes diferenças de aptidões das criaturas desde sua infância; as idéias inatas, independentemente da educação recebida, que existem nuns e não aparecem em outros; os instintos precoces, bons ou maus, não obstante a natureza do meio onde nasceram.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As reencarnações representam para as criaturas imperfeitas valiosas oportunidades de resgate e de progresso espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Só a pluralidade das existências pode explicar a diversidade dos caracteres, a variedade das aptidões, a desproporção das qualidades morais, enfim, todas as desigualdades que ferem a nossa vista.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Fora dessa lei, indagar-se-ia inutilmente porque certos homens possuem talento, sentimentos nobres, aspirações elevadas, enquanto muitos outros só tiveram em partilha tolices, paixões e instintos grosseiros.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A influência dos meios, a hereditariedade, as diferenças de educação não bastam para explicar essas anomalias. Vemos os membros de uma mesma família, semelhantes pela carne e pelo sangue, educados nos mesmos princípios, diferençarem-se em bastantes pontos; personagens célebres têm descendido de pais obscuros e destituídos de valor mora.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os que defendem a unicidade das existências afirmam que isto se deve ao acaso ou constitui-se um mistério divino. Mas quando passamos a admitir a idéia de que já vivemos muitas vezes e voltaremos a viver outras tantas, tudo se esclarece, tudo se torna compreensível e Deus, Justo, Bom e Caridoso cresce diante do homem.</font> <h4 align="justify"><a name="_Toc210550310"></a><a name="_Toc157627358"><font color="#004000" face="Verdana">11.2 - Reencarnação nos Evangelhos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Em várias passagens dos Evangelhos aparece claramente a idéia da reencarnação, mas Allan Kardec examina três, que ele considerava como as mais importantes:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">1ª) “Após a transfiguração, seus discípulos então o interrogaram desta forma: Porque dizem os escribas ser preciso que antes volte Elias? - Jesus lhes respondeu: É verdade que Elias há de vir e restabelecer todas as coisas, mas eu vos declaro que Elias já veio e eles não o conheceram e o trataram como lhes aprouve. Então, seus discípulos compreenderam que fora de João Batista que ele falara.” [Mateus-XVII:10-13] [Marcos-IX:11- 13]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A consideração de que João Batista era Elias está presente várias vezes no Evangelho, reforçando a idéia de que muitos judeus tinham simpatia pela Teoria Palingenésica. Se fosse errôneo este pensamento, certamente Jesus o teria combatido, como fez em relação a vários outros.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">2º) ”Ao passar, viu Jesus um homem que era cego desde que nascera; - e seus discípulos e fizeram esta pergunta: Mestre, foi pecado deste homem, ou dos que o puseram no mundo, que deu causa a que ele nascesse cego? - Jesus lhes respondeu: não é por pecado dele, nem dos que o puseram no mundo; mas para que nele se patenteiam as obras do poder de Deus.” [João-IX:1-34]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A pergunta dos discípulos: “foi algum pecado deste homem que deu causa aquele nascesse cego?” revela que eles tinham a intuição de uma existência anterior, pois, do contrário, ela careceria de sentido, visto que um pecado somente pode ser causa de uma enfermidade de nascença se cometido antes do nascimento, portanto numa existência anterior.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">3º) ”Ora, entre os fariseus havia um homem chamado Nicodemos, senador dos Judeus, que veio à noite ter com Jesus e lhe disse: Mestre, sabemos que vieste da parte de Deus para nos instruir como um doutor, porquanto ninguém poderia fazer os milagres que fazes, se Deus não estivesse com ele.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Jesus lhe respondeu: em verdade, em verdade, dito-te: ninguém pode ver o reino de Deus se não nascer de novo.” [João-III:1-12]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Não há dúvidas de que, sob o nome de ressurreição, o princípio da reencarnação era ponto de uma das crenças dos judeus, ponto que Jesus e os profetas confirmaram de modo e forma. Donde se segue que negar a reencarnação é negar as palavras do Cristo.</font> <h4 align="justify"><a name="_Toc210550311"></a><a name="_Toc157627359"><font color="#004000" face="Verdana">11.3 - Evidências Científicas</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">As principais evidências científicas da reencarnação são:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Gênios Precoces</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">São crianças prodígios, que desde a mais tenra idade mostram possuir conhecimentos de tal ordem à respeito de temas os mais diversos que seria impossível explicá-los sem a certeza de que viveram antes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec, examinando a questão pergunta aos benfeitores como entender este fenômeno [LE - qst 219] e eles dizem:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Lembrança do passado, recordação anterior da alma.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Recordação Espontânea de Vidas Passadas</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Caracteriza-se pelo fato de pessoas, especialmente crianças passarem a se recordar espontaneamente de vidas anteriores.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Regressão de Memória a Vidas Anteriores</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Inúmeros casos têm surgido de pessoas que passam a relatar vivências anteriores durante o fenômeno, hoje relativamente comum, de regressão de memória.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No final do século passado, o pesquisador francês Alberto Rochas, realizando experiências com regressão de memória conseguiu levar uma das suas pacientes a uma existência precedente. A partir daí vários outros cientistas, em diversas partes do mundo, começaram a desenvolver essas técnicas, conseguindo anotar milhares de referências concordantes com o princípio da Palingênese.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Recentemente, este processo foi desenvolvido com fins terapêuticos, onde psiquiatras espiritualistas se utilizam de técnicas apropriadas para, através da regressão de memória, dissolverem condições neuróticas de pacientes psiquiátricos. Esses processo, ainda no campo experimental, portanto não aceito pela Ciência Oficial, recebeu o nome de T.V.P. (Terapia de Vidas Passadas).</font> <h4 align="justify"><a name="_Toc210550312"></a><a name="_Toc157627360"><font color="#004000" face="Verdana">11.4 - Objetivos da reencarnação</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Ensina-nos Allan Kardec [LE - qst 330] que a reencarnação está para os Espíritos, assim como a morte está para os encarnados: é um processo inelutável, tão certo quanto o desencarne o é para os homens.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A encarnação é uma necessidade evolutiva, porque somente ao contato com a matéria física consegue o Espírito certos elementos necessários ao seu progresso.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A luta pela sobrevivência, o período de infância, o esquecimento do passado são condições exclusivas da vida na Terra e essenciais à aquisição de certos valores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espírito São Luís, examinando o tema diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A passagem dos Espíritos pela vida corpórea é necessária, para que eles possam realizar, com a ajuda do elemento material, os propósitos cuja execução Deus lhe confiou. É ainda necessária por eles mesmo, pois a atividade que então se vêem obrigados a desempenhar ajuda-os a desenvolver a inteligência. Deus, sendo soberanamente justo, deve aquinhoar eqüitativamente a todos os seus filhos É por isso que Ele concede a todos o mesmo ponto de partida, a mesma aptidão, as mesmas obrigações a cumprir e a mesma liberdade de ação.” [ESE - cap. IV]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec completa o tema:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A obrigação que tem o Espírito encarnado de prover ao alimento do corpo, à sua segurança, ao seu bem estar, o força a empregar suas faculdades em investigações, a exercitá-las e desenvolvê-las. Útil, portanto, ao seu adiantamento é a sua união com a matéria. Daí se constituir uma necessidade a encarnação. Além disso, pelo trabalho inteligente que ele executa em seu proveito, sobre a matéria, auxilia a transformação e progresso material do globo que lhe serve de habitação. É assim que, progredindo, colabora na obra do Criador, da qual se torna fator inconsciente.” [Gên]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Estes objetivos reencarnatórios são sistematizados didaticamente por Allan Kardec em três tipos: expiação, prova e missão [LE - qst 872].</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Expiação</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Expiar, segundo a definição vulgar, significa sofrer em função de alguma coisa. A expiação surge como objetivo encarnatório, quando o homem malbarata o código divino que rege o universo. Quando o indivíduo por excessos, maldade ou por imprudência fere a lei geral que cuida dos nossos destinos, torna-se incurso na Lei de Causa e Efeito, para que, através do sofrimento, se reeduque.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A expiação consiste nos sofrimentos físicos e morais que são conseqüentes à uma falta, seja na vida atual, seja na vida espiritual após a morte, ou ainda em nova existência corporal.” [CI - cap. VIII]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [O Consolador - qst 246] Emmanuel afirma:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A expiação é a pena imposta ao malfeitor que comete um crime.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">I - Características da expiação</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="625"> <p><font color="#004000" size="3" face="Verdana">• Sempre dolorosa</font> <p><font color="#004000" size="3" face="Verdana">• Sempre ligada a uma falta</font></p></td></tr></tbody></table></p> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Prova (Provação)</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Ainda em [O Consolador - qst 246] Emmanuel continua:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A prova é a luta que ensina ao discípulo rebelde e preguiçoso a estrada do trabalho e da edificação espiritual.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As provas são uma série de situações apresentadas ao Espírito encarnado objetivando o seu crescimento. Através do esforço próprio, das lutas e do sacrifício ele vai burilando a sua personalidade, desenvolvendo a sua inteligência e se iluminando espiritualmente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Não se deve crer que todo sofrimento por que se passa neste mundo seja necessariamente o indício de uma determinada falta: trata-se, freqüentemente, de simples provas escolhidas pelo Espírito, para acabar a sua purificação e acelerar o seu adiantamento.” [ESE - cap. V it 9]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra Kardec que nem toda prova é uma expiação, mas em toda expiação há uma prova, porque diante do sofrimento expiatório, o homem ver-se-á convidado a desenvolver (lutar) pelos valores de resignação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">II - Características da prova</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="625"> <p><font color="#004000" size="3" face="Verdana">• Não está vinculada a uma falta</font> <p><font color="#004000" size="3" face="Verdana">• Não é sempre dolorosa, embora possa ser</font> <p><font color="#004000" size="3" face="Verdana">• Representa sempre luta para crescimento pessoal</font></p></td></tr></tbody></table></p> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Missão</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“Um Espírito querendo avançar mais, solicita uma missão, uma tarefa, pela qual será tanto ou mais recompensado, se sair vitorioso.”[ESE - cap. V it 9]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pelo exposto, podemos entender a missão como sendo uma tarefa específica que objetiva o bem da criatura.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra ainda Kardec que:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Todo homem, sobre a Terra, tem uma pequena ou grande missão” e que “as missões dos Espíritos tem sempre o bem por objeto. Há tantos gêneros de missões quanto as espécies de interesses a resguardar.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Informa que a importância das missões está em relação com a capacidade e a elevação do Espírito, e que cada um tem sua missão neste mundo, porque cada um pode ser útil em algum sentido.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec [CI] emprega ainda a expressão reparação para designar aquela condição onde o indivíduo reencarna com o propósito de fazer o bem a quem ontem fez o mal.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pode-se considerar a reparação como uma variante da missão.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">III - Características da missão</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="625"> <p><font color="#004000" size="3" face="Verdana">• Tarefa específica</font> <p><font color="#004000" size="3" face="Verdana">• Pressupõe certa condição evolutiva prévia</font> <p><font color="#004000" size="3" face="Verdana">• Objetiva o melhoramento de algo ou alguém</font></p></td></tr></tbody></table></p> <h4 align="justify"><a name="_Toc210550313"></a><a name="_Toc157627361"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Gênese - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Consolador - Emmanuel/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Problema do Ser, do Destino e da Dor - Leon Denis</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Reencarnação e Suas Provas - Carlos Imbassahy</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Reencarnação - Gabriel Delanne</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Depois da Morte - Leon Denis</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Memória e o Tempo - Hermínio Miranda</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550314"></a><a name="_Toc157627362"><font color="#004000" size="3" face="Verdana">Capítulo 12 <br>Lei de Causa e Efeito</font></a></h3> <h4 align="justify"><a name="_Toc210550315"></a><a name="_Toc157627363"><font color="#004000" face="Verdana">12.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A Lei de Causa e Efeito, conhecida também com o nome de Lei de Ação e Reação ou Lei do Carma, é uma lei natural, espiritual e universal, essencial para a evolução das almas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Ação e Reação] nos diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“É a conta do destino criada por nós mesmo, englobando os créditos e os débitos que em particular nos digam respeito. É o sistema de contabilidade do Governo da Vida.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Consiste, portanto, nos padrões de hábito que uma pessoa estabeleceu e as repercussões desses padrões sobre si mesma e sobre os outros.</font> <h4 align="justify"><a name="_Toc210550316"></a><a name="_Toc157627364"><font color="#004000" face="Verdana">12.2 - Princípios Fundamentais</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec examina [CI - cap. VII] com profundidade a Lei de Causa e Efeito. Através de 33 itens, ele tece inúmeros comentários importantes a respeito. Apresentamos uma síntese:</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">a) “O estado feliz ou desgraçado de um Espírito é inerente ao seu grau de pureza ou impureza. A completa felicidade prende-se à perfeição. Toda imperfeição é causa de sofrimento e toda virtude é fonte de prazer.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">O homem sofre em função dos defeitos que tem: a inveja, o ciúme, a ambição, os vícios sociais são as causas fundamentais dos sofrimentos. Diz Kardec, que a alma que tem dez imperfeições, por exemplo, sofre mais do que a que tem três ou quatro.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Portanto, o único caminho que nos levará à felicidade completa é o do esforço constante no combate às más inclinações, através da reforma íntima;</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">b) “O bem como o mal são voluntários e facultativos: livre o homem não fatalmente impelido para um nem para outro.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [LE - qst 645] os benfeitores espirituais afirmam que não há arrastamento irresistível. O homem tem sempre liberdade de escolher entre o bem e o mal e seguir o caminho da correção ou do vício. Por esse motivo, por ter escolhido livremente a opção a tomar, ele torna-se responsável pelos seus atos. Emmanuel diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A semeadura é livre, mas a colheita é obrigatória.”</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">c) “A responsabilidade das faltas é toda pessoal, ninguém sofre por erros alheios, salvo se a eles deu origem quer provocando-os pelo exemplo quer não os impedindo quando poderia fazê-los.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Perante a Lei de Causa e Efeito não existem “vítimas”. Só respondemos pelos nossos atos e jamais pelos atos alheios. A ninguém deve o homem culpar em caso de sofrimento, a não ser a ele mesmo, pela sua incúria, seus excessos ou a sua ambição.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando mais de uma pessoa vêm a cometer o mesmo erro, tornam-se todos incursos na Lei de Causa e Efeito e, muitas vezes, deverão, juntos, repararem esse erro. Muitos casos de calamidades coletivas, expiações de grupos ou famílias inteiras enquadram-se nessa situação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O carma, portanto, pode ser:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Individual</b>: um único Espírito está incurso na Lei;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Familiar</b>: quando vários membros de um mesmo núcleo familiar estão inseridos no processo cármico;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Coletivo</b>: quando toda uma coletividade comprometeu-se com a mesma falta.</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">d)”A alma traz consigo o próprio castigo ou prêmio, onde quer que se encontre, sem necessidade de lugar circunscrito.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Céu e Inferno, ensina-nos a Doutrina Espírita são estados de consciência. O primeiro corresponde a uma consciência tranqüila em função do serviço bem feito e da atitude sempre correta. O segundo existe em decorrência da culpa, do remorso, que cria para a alma viciosa um campo magnético negativo, através do qual as obsessões, as enfermidades físicas ou psíquicas, ou mesmo os lances desditosos da existência vão se desenvolver.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz denomina <b>“zona de remorso”</b> a esta área que se estabelece na consciência do homem ante a atitude incorreta. Segundo este autor, a “zona de remorso” será responsável pela radiação doentia que vai infelicitar o perispírito do indivíduo, carreando para ele uma série de possibilidades dolorosas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mecanismo da dor</font> <p align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkit21UbzQDU4fZOrJwGRmPyrNS0invk7CInPF6ycIoxfkV-kt4Ed7LKFJflJqLgb5PqNUyv7tl3qCCNfSCQUdx6bvJPX8x70aCfIKNPcmOpOSzZZRclbVgTxQZ_HpQyRhETBN4HOeUMM/s1600-h/clip_image002%5B3%5D.gif"><font color="#004000" size="3" face="Verdana"><img title="clip_image002" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; margin: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image002" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDvnJrrzW80O6C_NLqxQFntnAvrNII892BM-h1mSwi751I7Lh3rY_o-Jjc_n0VAMYNlJKKlT_r1gPUEMLfuwOue9X-F05TQNC3-yZfoeBAT6PlAq73T5cOfsUZVF7aC65Q-DHtOAS3Ifs//?imgmax=800" width="244" height="141"></font></a></p> <p align="justify"><i><font color="#004000" size="3" face="Verdana">e) “Toda falta cometida é uma dívida contraída que deverá ser paga; se o não for na mesma existência, sê-lo-á na seguinte ou seguintes.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Em muitas oportunidades, as faltas cometidas numa existência, podem ser reparadas na mesma encarnação; outras vezes, somente na existência posterior terá a alma culpada condições de resgate; e, em determinadas situações, serão necessárias diversas encarnações para que a dívida seja saldada.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Bezerra de Menezes [Dramas da Obsessão] lembra que em algumas oportunidades a alma culpada não possui condição evolutiva ou estrutura psicológica para receber a carga de sofrimento, decorrente do erro. Nestes casos, a lei dá-lhe um tempo de moratória para que se estruture intimamente e possa, no futuro, responder pela falta. Registramos as palavras do benfeitor:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Existem obsessores tolhidos numa reencarnação para a experiência de catequese, quando, então, todas as facilidades para um aprendizado eficaz das leis do Amor e da Fraternidade lhes serão apresentadas. Muitos, só mais tarde, em encarnações posteriores, estarão em fase de reparações e resgates.”</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">f) “Pela natureza dos sofrimentos e vicissitudes da vida corpórea pode julgar-se a natureza das faltas cometidas em anteriores existências.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec comenta [LE - qst 973]: <i>“cada um é punido naquilo em que errou”</i>; porque observa-se uma correspondência íntima entre o tipo de sofrimento e o tipo de falta. André Luiz [Ação e Reação] apresenta várias possibilidades, como mostra o quadro abaixo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quadro - Lei de Causa e Efeito</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td width="332"> <p><b><font color="#004000" size="3" face="Verdana">Falta</font></b></p></td> <td width="299"> <p><b><font color="#004000" size="3" face="Verdana">Resgate</font></b></p></td></tr> <tr> <td width="332"> <p><font color="#004000" size="3" face="Verdana">• Aborto</font></p></td> <td width="299"> <p><font color="#004000" size="3" face="Verdana">• Esterilidade, doenças genitais</font></p></td></tr> <tr> <td width="332"> <p><font color="#004000" size="3" face="Verdana">• Incontinência sexual ou erros no amor</font></p></td> <td width="299"> <p><font color="#004000" size="3" face="Verdana">• Impotência sexual ou frigidez, decepções da vida afetiva</font></p></td></tr> <tr> <td width="332"> <p><font color="#004000" size="3" face="Verdana">• Ociosidade, indolência</font></p></td> <td width="299"> <p><font color="#004000" size="3" face="Verdana">• Desempregos, má remuneração profissional, paralisias</font></p></td></tr> <tr> <td width="332"> <p><font color="#004000" size="3" face="Verdana">• Calúnia ou maledicência</font></p></td> <td width="299"> <p><font color="#004000" size="3" face="Verdana">• Doenças das cordas vocais</font></p></td></tr> <tr> <td width="332"> <p><font color="#004000" size="3" face="Verdana">• Beleza física mal canalizada</font></p></td> <td width="299"> <p><font color="#004000" size="3" face="Verdana">• Doenças de pele</font></p></td></tr> <tr> <td width="332"> <p><font color="#004000" size="3" face="Verdana">• Erros cometidos no esporte e na dança</font></p></td> <td width="299"> <p><font color="#004000" size="3" face="Verdana">• Reumatismos diversos</font></p></td></tr> <tr> <td width="332"> <p><font color="#004000" size="3" face="Verdana">• Inteligência canalizada para o mal</font></p></td> <td width="299"> <p><font color="#004000" size="3" face="Verdana">• Hidrocefalia, oligofrenias</font></p></td></tr> <tr> <td width="332"> <p><font color="#004000" size="3" face="Verdana">• Suicídio</font></p></td> <td width="299"> <p><font color="#004000" size="3" face="Verdana">• Doenças congênitas graves, acidentes mortais na infância e adolescência</font></p></td></tr></tbody></table></p> <p align="justify"><i><font color="#004000" size="3" face="Verdana">g) “A mesma falta pode determinar expiações diversas, conforme as circunstância atenuantes ou agravantes.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Dois fatores condicionam sempre a gravidade de uma falta: a intenção e o conhecimento do erro. Embora as faltas sejam sempre as mesmas, a responsabilidade do culpado ante o deslize será maior ou menor em função do grau de conhecimento que ele possui e de sua intenção ao cometê-lo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Com relação ao grau de adiantamento, Kardec informa que as almas mais grosseiras e atrasadas são, via de regra, mais atingidas pelos sofrimentos materiais, enquanto os Espíritos de maior sensibilidade e cultura são mais vulneráveis aos sofrimentos morais.</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">h) “Não há uma única ação meritória que se perca: todo ato meritório terá recompensa.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">A Lei de Causa e Efeito não apenas pune o culpado, mas também premia a alma vitoriosa. Denomina-se “carma positivo” aos condicionamentos sadios que o Espírito atrai para si, em decorrência de atitudes corretas e vivência altruística;</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">i)”A duração do castigo depende da melhoria do culpado. O Espírito é sempre o árbitro da própria sorte, podendo prolongar o sofrimento pela persistência no mal ou suavizá-la ou mesmo superá-la em função de sua maneira de proceder.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec mostra que não existe condenação por tempo determinado. O que Deus exige, por termo do sofrimento, é um melhoramento sério, efetivo, sincero de volta ao bem;</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">j)”Arrependimento, expiação e reparação constituem as três condições necessárias para apagar os traços de uma falta.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">O arrependimento pode dar-se por toda parte e em qualquer tempo; se for tarde, porém, o culpado sofre por mais tempo. Mas não basta o arrependimento, embora ele suavize os cravos da expiação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A expiação consiste nos sofrimentos físicos ou morais que são conseqüentes à falta, seja na vida atual, seja na vida espiritual após a morte, ou ainda em nova existência corporal.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A reparação consiste em fazer o bem àqueles a quem se havia feito o mal. Quem não repara os seus erros numa existência, achar-se numa encarnação ulterior em contato com as mesmas pessoas de modo a demonstrar reconhecimento e fazer-lhes tanto bem quanto mal lhes tenha feito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Fases do resgate do erro</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="625"> <p><font color="#004000" size="3" face="Verdana">1. Arrependimento</font> <p><font color="#004000" size="3" face="Verdana">2. Expiação</font> <p><font color="#004000" size="3" face="Verdana">3. Reparação</font></p></td></tr></tbody></table></p> <h4 align="justify"><a name="_Toc210550317"></a><a name="_Toc157627365"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Céu e Inferno - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Ação e Reação - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Vidas de Outrora - Eliseu Rigonatti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Dramas da Obsessão - Bezerra de Menezes/Yvonne Pereira</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550318"></a><a name="_Toc157627366"><font color="#004000" size="3" face="Verdana">Capítulo 13 <br>O Processo Encarnatório</font></a></h3> <h4 align="justify"><a name="_Toc210550319"></a><a name="_Toc157627367"><font color="#004000" face="Verdana">13.1 - Tipos de Encarnação</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Didaticamente, de acordo com o progresso já conquistado, podemos considerar 3 tipos básicos de encarnação:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Encarnação Voluntária (Livre)</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">É apanágio de Espíritos redimidos. Grandes missionários que vêm à Terra em tarefa de valor incontestável. Possuem liberdade de escolha muito grande, pois eles mesmo determinam as tarefas a serem desenvolvidas, o local onde vão nascer, os pais e as diversas situações de sua existência. Muito raras são essas encarnações;</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Encarnação Semi-Voluntária (Proposta)</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Leva em conta o livre-arbítrio relativo de que dispõe o Espírito; mentores estudam seus débitos e méritos, programando, em seguida, os principais acontecimentos da próxima existência na carne, tendo em vista a liquidação ou minoração de dívidas e as possibilidades de progresso. Mas isto não é imposto, podendo o indivíduo discutir certas questões e propor alterações, que serão aceitas ou não. É a modalidade de muitos de nós, dotados de suficiente acuidade mental no espaço para discernir o que é interesse genuíno e o que é ilusão, na vida terrena;</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Encarnação Compulsória</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">É aquela que colhe o Espírito sem prévia concordância dele e até sem o seu conhecimento. É por sua índole, própria dos Espíritos cujo grau de perturbação impede análise lúcida da situação ou cujas faltas são tão graves que anulam a liberdade de escolha. É uma imposição feita pela Lei para atender a casos cuja recuperação exige longas expiações. Os arranjos reencarnatórios são feitos por entidades amigas de condição evolutiva superior que preparam todos os detalhes daquela nova existência.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O processo de reencarnação compulsória, na realidade, dispensa a atuação direta de técnicos da espiritualidade. Tudo pode desenrolar-se naturalmente, obedecendo aos impositivos do automatismo que rege a encarnação dos seres.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Evolução em Dois Mundos - cap. XIX] diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Os Espíritos categoricamente inferiores, na maioria das ocasiões, padecendo monoideísmo tiranizante, entram em simbiose fluídica com as organizações femininas a que se agregam, sendo inelutavelmente atraídos ao vaso uterino, em circunstâncias adequadas, para a reencarnação que lhes toca, em moldes inteiramente dependentes da hereditariedade.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Importa, entretanto, considerar que, mesmo nesses casos, a entidade reencarnante sofre supervisão atenta, mesmo que a distância, de Espíritos superiores, responsáveis pelo destino da Terra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A esse respeito Manoel Philomeno de Miranda [Painéis da Obsessão] esclarece:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Cada criatura recebe de acordo com as necessidades da própria evolução. Merece todavia, considerar que existência alguma se encontra ao azar, distante de carinhosa ajuda e de socorros providenciais. Da mesma forma que a faixa mais larga da reencarnações ocorre através de fenômenos automatistas, numa programática coletiva, esta não se dá sem que os superiores encarregados dos renascimentos, na Terra, tomem cuidadoso conhecimento.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Com relação aos Espíritos vinculados ao planeta Terra, informa-nos André Luiz, que a maioria deles reencarna-se de forma compulsória.</font> <h4 align="justify"><a name="_Toc210550320"></a><a name="_Toc157627368"><font color="#004000" face="Verdana">13.2 - Fases da Encarnação</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Não existem duas encarnações iguais, mas podemos, didaticamente, separar em fases, jamais estanques, os momentos sucessivos que acompanham o mergulho do Espírito na carne.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Missionários da Luz] estuda a reencarnação de Segismundo mostrando-nos como se desenvolve uma encarnação do tipo semivoluntária.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">1ª Fase: Planejamento encarnatório</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Esta fase desenvolve-se no plano espiritual, onde o reencarnante ao lado de seus mentores vai planejar a sua futura encarnação. Lembra Kardec que são planejados apenas os grandes lances da existência, aqueles que podem realmente influir no destino da criatura.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O casamento, os filhos, a profissão, o tempo médio de vida na Terra e as principais doenças cármicas são nessa fase bem determinados. Mostra também André Luiz que detalhes mais importantes do futuro corpo podem ser determinados nesse período. São os mapas cromossômicos, descritos pelo autor, que traduzem a herança genética do pai e da mãe e que irão determinar as características hereditárias do reencarnante.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">2ª Fase: Contato fluídico com os pais</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">É a fase em que o reencarnante, em contato mais íntimo com os futuros pais, vai preparando-se para a nova existência. André Luiz diz que é uma fase importante, onde o Espírito mantém-se em processo de ligação fluídica direta com os pais. A medida que se intensifica semelhante aproximação, o reencarnante vai perdendo os pontos de contato com a esfera espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Hernani Guimarães Andrade compara essa fase com o prelúdio da morte: aqueles indivíduos que, no fim da vida, sentem fugir-lhes o vigor físico. Consiste, segundo ele, de um processo de <i>“enfraquecimento perispiritual”</i>.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">3ª Fase: Ligação do Espírito à matéria</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">a) <b>Redução perispiritual</b>: através de um processo magnético automático ou dirigido por técnicos especializados, o Espírito passa a sofrer uma redução de corpo espiritual, por uma redução dos espaços intermoleculares. Perde “matéria psi”, e atingindo uma pequena dimensão (no caso de Segismundo, o tamanho de uma criança recém-nascida) vai ser acoplado ao centro genésico da mãe. Jorge Andréa acredita que a redução perispiritual será tanto mais intensa quanto mais involuído for o Espírito reencarnante;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) <b>Seleção do espermatozóide</b>: Acoplado ao centro genésico da futura mãe, o reencarnante miniaturizado aguarda a relação sexual para desencadear a reencarnação propriamente dita.<br>Após a explosão dos espermatozóides, liberados na relação sexual, um deles será “escolhido” e devidamente magnetizado para vencer a corrida e alcançar a trompa de Falópio onde está o óvulo.<br>Essa magnetização do espermatozóide que deverá vencer a corrida é, muitas vezes, feita por técnicos da espiritualidade que selecionam o gameta que traz a carga genética apropriada, de acordo com os mapas cromossômicos, delineados anteriormente.<br>Quando o reencarnante, pelo seu passado, não faz jus a uma equipe especializada, o processo se desenvolve segundo os princípios da sintonia magnética. O perispírito do reencarnante, por sintonia, atrai o espermatozóide que melhor se adapte às suas necessidades evolutivas;</font></p> <p align="justify"><font color="#004000" size="3" face="Verdana">c) <b>Fecundação</b>: o gameta masculino ao alcançar o terço superior da Trompa de Falópio vai encontrar o óvulo e fecundá-lo. Nesse exato momento, o Espírito reencarnante que se encontra ajustado ao aparelho genital, liga-se magneticamente à célula ovo, não podendo mais ser substituído por outro Espírito.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">4ª Fase: Formação do feto</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Inicia-se com a fecundação e vai até o nascimento. Trata-se do período de múltiplas divisões celulares que vão dar origem ao embrião e logo depois ao feto. O reencarnante nesta fase está criando, através de seu perispírito, um campo magnético que vai atuar como molde onde as células físicas irão se ajustando. À semelhança de uma colméia de abelhas que vai sendo paulatinamente preenchida, o corpo espiritual, como vigoroso modelo, atuará como ímã entre limalhas de ferro dando forma consistente ao futuro corpo físico.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Informa André Luiz que os primeiros 21 dias após a fecundação são de extrema importância para a formação do futuro corpo - época em que estão se formando os órgãos e sistemas - e por esse motivo, a assistência espiritual nessa fase é muito intensa. A gestante não pode afastar-se do corpo, e são proibidas as visitas. Após o 21º dia, reduz-se a vigilância espiritual, que no entanto, continua presente até o final.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">5ª Fase: Adaptação à Vida</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">O processo encarnatório, segundo André Luiz, não se completa ao nascimento, mas apenas aos 7 anos de idade, quando ocorre a plena integração do reencarnante aos implementos físicos.</font> <h4 align="justify"><a name="_Toc210550321"></a><a name="_Toc157627369"><font color="#004000" face="Verdana">13.3 - Aspectos Psicológicos</font></a></h4> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Do Reencarnante</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Informa Allan Kardec [LE - qst 339] que o momento da encarnação é seguido de um estado de perturbação mais ou menos longo. Esta perturbação, algumas vezes bastante dolorosa, tem início quando da redução do perispírito e vai prolongando-se até ao nascimento, quando o grau de inconsciência atinge o apogeu. A partir do nascimento o reencarnante vai recobrando a lucidez à medida que a as células do sistema nervoso vão se amadurecendo. O grau e intensidade da perturbação depende de 3 fatores:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">a) Período de Gestação: a perturbação vai aumentando à medida que a gestação se prolonga, sendo menor no início e máxima ao término da gravidez;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) Evolução do Reencarnante: a reencarnação de Espíritos superiores acompanha-se de um estado de perturbação mais discreto e mais tardio. Os Espíritos mais inferiorizados, desde as primeiras horas da gestação mergulham-se em estado profundo de perturbação;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">c) Estado Emocional dos Pais: diz André Luiz que, na gestação, há uma <i>“enxertia mental”</i>. Os pensamentos dos pais, especialmente da mãe, se misturam com os pensamentos do reencarnante, havendo uma profunda troca de emoções e sensações.<br>Mães ansiosas, deprimidas, queixosas, podem transmitir essas vibrações para o Espírito do feto, agravando o seu sofrimento e a sua angústia. Por outro lado, mães tranqüilas, calmas, otimistas, contribuem sensivelmente para o estado de equilíbrio do feto, transfundindo-lhe coragem, fé e esperança. Há registros na literatura espírita de Espíritos que abandonaram o útero materno em função da carga de emoções doentias recebidas da mãe, o que configura uma forma de aborto que André Luiz denomina de Aborto Inconsciente. Manoel Philomeno de Miranda [Temas da Vida e da Morte] informa que o reencarnante registra todos os estados familiares, todos os conflitos domésticos e isso poderá, muitas vezes, ser causa de uma infinidade de problemas emocionais ou físicos na futura criança, como enurese noturna, irritabilidade constante, insegurança, etc.</font></p> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Dos Pais</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Da mesma forma que o filho recebe da futura mãe os pensamentos e seus conteúdos emocionais, a mãe capta de uma forma mais evidente as vibrações emitidas pelo feto. André Luiz informa que a gestante é <i>“uma criatura hipnotizada a longo prazo”,</i> exatamente porque traz seu campo psíquico invadido pelas impressões e vibrações do reencarnante.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Funciona a mãe como um “exaustor de fluidos” e terá, conseqüentemente, uma alteração profunda em seu cosmo psíquico. Algumas se enchem de entusiasmo e bem estar. Mulheres, às vezes ansiosas, que se equilibram durante a gestação ; sentem-se bem, tranqüilas, em função de uma carga emotiva sadia ou afim que está vindo do filho.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em outras oportunidades ocorre o inverso. Durante a gravidez, a mulher torna-se deprimida, tensa, há um decréscimo da vivacidade mental, um torpor intelectual, extravagâncias. Pode ser em função de vibrações pouco sadias ou de um Espírito que foi um desafeto do passado.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O futuro pai pode também sofrer alterações em seu campo mental em função da presença de um novo Espírito em seu lar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Às vezes, vê-se possuído de terrível ciúme e passa a encher a mulher de atenção e carinho. Outras vezes, torna-se arredio, agressivo, deprimido. São vibrações de um Espírito ligado a ele por um passado feliz ou infeliz que agora retorna para prosseguir em sua marcha evolutiva, fortalecendo a amizade, se esta já existe, e desfazendo mágoas e desentendimentos se eles ocorreram.</font> <h4 align="justify"><a name="_Toc210550322"></a><a name="_Toc157627370"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Gênese - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Missionários da Luz - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Entre a Terra e o Céu - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evolução em Dois Mundos - André Luiz/Chico Xavier - Waldo Vieira</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Espírito, Perispírito e Alma - Hernani Guimarães Andrade</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Temas da Vida e da Morte - Manoel Philomeno de Miranda/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Painéis da Obsessão - Manoel Philomeno de Miranda/Divaldo Franco</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550323"></a><a name="_Toc157627371"><font color="#004000" size="3" face="Verdana">Capítulo 14 <br>O Esquecimento do Passado</font></a></h3> <h4 align="justify"><a name="_Toc210550324"></a><a name="_Toc157627372"><font color="#004000" face="Verdana">14.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">O esquecimento do passado é considerado a mais séria das objeções contra a reencarnação. Como pode o homem aproveitar da experiência adquirida em suas anteriores existências, quando não se lembra delas? Pois que, desde que lhe falta essa reminiscência, cada existência é para ele qual se fora a primeira; deste modo está sempre a recomeçar... Pareceria ilógico fazer-nos expiar em uma existência faltas cometidas nas vidas passadas, de que tivéssemos perdido a lembrança.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Enfim, se o homem já viveu, pergunta-se: por que não se lembra de suas existências passadas?</font> <h4 align="justify"><a name="_Toc210550325"></a><a name="_Toc157627373"><font color="#004000" face="Verdana">14.2 - Razões do Esquecimento</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 392-399] [ESE - cap. V it 11] vai examinar essa questão.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Depois de concluir que o esquecimento do passado atesta a sabedoria de Deus, pois a lembrança de existências anteriores traria inconvenientes muito graves, o Codificador apresenta as principais razões do ponto de vista moral:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">a) A lembrança do passado traria perturbações inevitáveis às relações sociais: o Espírito renasce freqüentemente no mesmo meio em que viveu, e se encontra em relação com as mesmas pessoas a fim de reparar o mal que lhes tenha feito. Se nelas reconhecesse as mesmas que havia odiado, talvez o ódio reaparecesse. De qualquer modo, ficaria humilhado perante aquelas pessoas que tivesse ofendido.<br>Quantos ódios milenares são desfeitos em uma existência quando os adversários de ontem se reencontram na condição de pai e filho, de mãe e filha ou de irmãos consangüíneos? Se eles tivessem na consciência a lembrança das faltas cometidas uns contra os outros, dificilmente conseguiriam pacificar as relações. De tudo isto deduz-se que a lembrança do passado perturbaria as relações sociais e tornar-se-ia um entrave ao progresso.</font></p> <p align="justify"><font color="#004000" size="3" face="Verdana">b) Pelo esquecimento do passado o homem é mais ele mesmo: livre da reminiscência de um passado importuno, o homem viverá com mais liberdade, terá maior mérito em praticar o bem, e poderá exercitar seu livre-arbítrio de forma mais ampla.<br>A lembrança do passado poderia humilhar o Espírito culpado levando-o a muitos processos de autodepreciação, como poderia também exaltar o orgulho dos Espíritos que tiveram um passado de destaque em qualquer área da atividade humana.<br>A vida terrestre é, algumas vezes, difícil de suportar; ainda mais o seria se, ao cortejo dos nossos males atuais, acrescesse a memória dos sofrimentos ou das vergonhas passadas;</font></p> <p align="justify"><font color="#004000" size="3" face="Verdana">c) O esquecimento do passado arrefece o complexo de culpa, dando condições ao Espírito culpado de renovar-se psiquicamente: muitos Espíritos faltosos encontram-se em terríveis sofrimentos purgatoriais. Nas diversas esferas da erraticidade, em função de um remorso estanque, de uma culpa neurótica, sem estrutura psicológica para reparar o passado através da prática do bem e de uma atitude mental positiva.<br>Esquecendo o passado, ele mergulha em nova vida, onde as oportunidades de ressarcimento se lhe apresentarão naturalmente sem que o remorso paralisante atormente a sua consciência frágil;</font></p> <p align="justify"><font color="#004000" size="3" face="Verdana">d) O esquecimento do passado é uma condição temporária: ocorre apenas durante a vida física. Volvendo à vida espiritual, readquire o Espírito a lembrança do passado. Nada mais há, portanto, do que uma interrupção temporária, semelhante à que se dá na vida terrestre durante o sono.<br>Ao retornar à vida extrafísica, o homem vai, paulatinamente (mais ou menos rapidamente em função de sua evolução), tomando ciência de suas experiências anteriores, e então, já mais lúcido e tranqüilo, tem condições de tomar decisões sábias, preparando-se para novas batalhas.</font></p> <p align="justify"><font color="#004000" size="3" face="Verdana">Há, ainda, outra argumentação filosófica: por acaso o fato de não nos lembrarmos da nossa infância representa prova de que essa infância não existiu? Quantos acontecimentos vivemos, muitos deles, inclusive, perpetuados em fotografias, em filmes ou em gravações, e deles nos esquecemos completamente?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Do ponto de vista científico, as razões que explicam porque perde o Espírito as lembranças do passado são de três ordens:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">1. restringimento do perispírito no processo encarnatório;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">2. estado de perturbação que acompanha o Espírito reencarnante;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">3. A imaturidade das células do sistema nervoso central nos primeiros anos de vida.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esses fatores se somando fazem com que em cada nova existência o Espírito se esqueça, em seu próprio benefício das experiências pretéritas.</font> <h4 align="justify"><a name="_Toc210550326"></a><a name="_Toc157627374"><font color="#004000" face="Verdana">14.3 - Instrumentos do Presente</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Se o homem esquece o passado, poder-se-ia objetar: como conduzir-se diante das provas, das opções, das situações difíceis que se lhe depararão na nova existência? Qual o caminho a seguir? Qual a atitude a tomar?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Deus nos deu, para nos melhorarmos, justamente o que necessitamos e nos é suficiente: a voz da consciência e as tendências instintivas. O homem traz ao nascer, aquilo que adquiriu. Ele nasce exatamente como se fez. Cada existência é para ele um novo ponto de partida. Pouco lhe importa saber o que foi: se está sofrendo, é porque fez o mal, e suas tendências atuais indicam o que lhe resta corrigir em si mesmo. Examinando suas aptidões, seus defeitos suas inclinações inferiores ele pode inferir de seu passado e buscar elementos para reestruturar-se moral e intelectualmente. É sobre isso que ele deve concentrar toda a sua atenção, pois daquilo que foi completamente corrigido já não restam sinais.” [ESE - cap. V it 11]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Examinando sempre sua consciência, estudando atentamente o que é certo e errado ele encontrará o caminho ideal a seguir, pois cada um traz impresso em seu interior as necessidades prementes e as resoluções tomadas quando no mundo espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A estes fatores acrescem-se dois outros: a assistência dos bons Espíritos e as lembranças advindas durante o sono.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Não é somente após a morte que o Espírito terá recordações de suas outras existências. Muitas vezes, quando Deus julga útil, permite que o Espírito durante o desdobramento natural do sono, tenha lembranças fragmentárias de outras encarnações. Mesmo que não se lembre totalmente delas ao acordar, as manterá em seu campo psíquico sobre a forma de reflexos e condicionamentos positivos, que nos momentos de dúvida poderão auxiliá-lo a tomar as decisões corretas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Por outro lado, todos nós, ao reencarnamos, passamos a ser assistidos por amigos espirituais que estarão ao nosso lado, sempre que necessário, velando por nós e nos inspirando nas decisões mais difíceis.</font> <h4 align="justify"><a name="_Toc210550327"></a><a name="_Toc157627375"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O que é o Espiritismo? - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550328"></a><a name="_Toc157627376"><font color="#004000" size="3" face="Verdana">Capítulo 15 <br>Desencarnação: Fluido Vital e Perispírito</font></a></h3> <h4 align="justify"><a name="_Toc210550329"></a><a name="_Toc157627377"><font color="#004000" face="Verdana">15.1 - A Causa da Morte</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A causa da morte está na <b>exaustão dos órgãos</b>. O conceito de morte vigente hoje no meio científico internacional, é o da <i>“ausência de atividade elétrica cerebral”</i>. Ao lado de alguns sinais de fácil identificação, a ausência de atividade cerebral determinada pelo eletroencefalograma, confirma o diagnóstico de morte física, mesmo que o coração continue em funcionamento a custa de aparelhos específicos. Bezerra de Menezes [Entrevistas] nos diz que o eletroencefalograma é o processo através do que podemos assinalar a desencarnação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No entanto, em muitas oportunidades, esta exaustão do corpo físico será precedida por uma deterioração do fluido vital que o animaliza.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A morte nos seres orgânicos pode ocorrer de duas formas:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O empobrecimento do tônus vital iria desarticular as células do veículo físico, surgindo daí a doença e posteriormente, a morte. Seria o processo observado como mais freqüência nas <b>mortes naturais</b>;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A destruição direta do veículo físico sem desintegração do fluido vital prévia, <b>mortes trágicas </b>(como acidentes, homicídio, suicídio)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quadro - Mecanismo da morte</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td width="200"> <p><font color="#004000" size="3" face="Verdana">Mortes Naturais</font> <p><font color="#004000" size="3" face="Verdana">ß<br>Deterioração do fluido vital</font> <p><font color="#004000" size="3" face="Verdana">ß<br>Exaustão do corpo físico</font> <p><font color="#004000" size="3" face="Verdana">ß<br>Desligamento do Espírito</font></p></td> <td width="200"> <p><font color="#004000" size="3" face="Verdana">Mortes Trágicas</font> <p><font color="#004000" size="3" face="Verdana">ß<br>Destruição do corpo físico</font> <p><font color="#004000" size="3" face="Verdana">ß<br>Desligamento do Espírito</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#004000" size="3" face="Verdana">No primeiro caso, o corpo enfermo não estaria em condições de participar da renovação do fluido vital adulterado, o que completaria o circuito de forças enfermiças.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No segundo caso, a morte alcançaria os órgãos impregnados de fluidos vitais sadios, o que poderia criar dificuldades na readaptação do desencarnante à sua nova vida, já que o fluido vital é exclusivo dos encarnados. Nesta eventualidade (mortes trágicas), sabemos que o sofrimento que acompanha o desencarnante é diretamente proporcional à culpabilidade da vítima naquele acidente. Nos casos em que o Espírito não foi responsável (consciente ou inconsciente) pelo seu desencarne, o fluido vital restante sofreria uma “queima rápida” o que liberaria o Espírito dessas energias impróprias para a vida espiritual. Nos casos de suicídio direto ou indireto, as faixas de fluido vital estariam aderidas ao corpo espiritual do desencarnante, gerando dificuldades a sua readaptação à vida na erraticidade.</font> <h4 align="justify"><a name="_Toc210550330"></a><a name="_Toc157627378"><font color="#004000" face="Verdana">15.2 - O Desligamento</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Há diferença capital entre <b>morrer </b>e<b> desligar-se</b>: a <b>morte </b>é física, mas o <b>desligamento</b> é puramente espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Dá-se o nome de desligamento espiritual ou desprendimento espiritual ao processo através do qual o Espírito desencarnante se afasta definitivamente do corpo físico que o abrigava durante a vida na Terra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec ensina-nos que o corpo espiritual e o corpo físico estão aderidos uma ao outro - do ponto de vista magnético, átomo a átomo e molécula a molécula. Essa união que se estabeleceu durante a encarnação, quando o Espírito estava ainda no útero materno, é necessária ao intercâmbio indispensável que se verifica entre Espírito e corpo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O desligamento, portanto, consiste na separação mais ou menos lenta que se verifica entre eles.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo André Luiz, o desligamento, via de regra, inicia-se na porção caudal do corpo, e, em sentido ascendente, atinge a região cefálica.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando não mais existir nenhum ponto de contato entre perispírito e corpo físico, o desencarnante está completamente liberto da matéria; podemos dizer que o desligamento concluiu-se.</font> <h4 align="justify"><a name="_Toc210550331"></a><a name="_Toc157627379"><font color="#004000" face="Verdana">15.3 - O Fluido Vital</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Fluido vital é um fluido mais ou menos grosseiro, encontrado apenas nos seres orgânicos. É o responsável pela animalização da matéria nos seres vivos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Forma-se, como todos os fluidos espirituais, de transformações do Fluido Cósmico Universal. Durante o processo gestacional, o Espírito reencarnante irá se impregnando de determinada quantidade deste fluido, quantidade esta, proporcional ao tempo médio de vida que terá na Terra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esta carga de fluido vital, no entanto, poderá sofrer modificações durante a existência (para mais ou para menos). O perfeito funcionamento dos órgãos poderia renová-lo; assim como também poderia sofrer um processo de deterioração em conseqüência de uma vida atormentada moral e emocionalmente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">São três as principais condições onde o fluido vital terá uma participação ativa:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Animalização da Matéria</b>: o fluido vital é a força motriz dos seres orgânicos; o elemento que dá impulsão aos órgãos, movimento e atividade à matéria organizada;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Mediunidade de Efeitos Físicos</b>: o fluido vital é um dos constituintes do <b>ectoplasma</b>, material de que se utilizam os Espíritos nas manifestações mediúnicas de efeitos físicos. Os médiuns aptos à produção de tais fenômenos libertam essas energias com mais facilidade;</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>Curas Espirituais</b>: nos processos de cura espiritual onde são utilizados energias dos encarnados, o fluido vital será o principal elemento a ser transfundido para o enfermo. Quem o possui em melhor condição pode doá-lo àquele que necessita dele e fazer retornar à saúde uma criatura doente. Nos processos de “moratória espiritual”, onde o encarnado recebe permissão para continuar na Terra por mais alguns anos, estará ele recebendo determinada carga de fluido vital, para renovar as suas reservas já combalidas.</font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">O fluido vital no seu conjunto vai constituir o que se denomina de “duplo etérico”, “corpo vital” ou “corpo bioplásmico”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Acredita Jorge Andréa que o fluido vital constituiria uma zona de energias bastantes densificadas, dispostas entre o perispírito e o corpo físico.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Por ocasião da morte, o corpo vital sofrerá um processo de desintegração, qual ocorre ao corpo físico.</font> <h4 align="justify"><a name="_Toc210550332"></a><a name="_Toc157627380"><font color="#004000" face="Verdana">15.4 - Desencarnação e Perispírito: Transplantes</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Os transplantes de órgãos são, hoje, uma realidade indiscutível. Os diversos avanços na terapêutica médica têm permitido o prolongamento da vida física em pessoas portadoras de moléstias gravíssimas, graças ao transplante de órgãos vitais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Muitas questões de natureza espiritual têm sido levantadas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A presença de um órgão estranho junto ao perispírito do receptor não deveria gerar implicações negativas para ele, como a rejeição, por exemplo? Qual seria a situação daqueles Espíritos que tiveram seus órgãos doados? A retirada do órgão, estando o Espírito ligado ao corpo físico não iria lesar o seu corpo espiritual?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A Rejeição e o Perispírito do doador</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A rejeição do órgão transplantado, condição verificada com relativa freqüência, se deve, sob o ponto de vista espírita, a vários fatores:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Rejeição em nível físico</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">As células do doador são incompatíveis com a organização física do receptor. Essa incompatibilidade fará com que o sistema imunológico do doador desencadeie uma reação de defesa, através da produção de anticorpos dirigidos contra o órgãos estranho.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Rejeição em nível do fluido vital</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">O órgão transplantado vai impregnado de fluido vital do doador e caso não haja entre ele e o fluido vital do receptor uma certa afinidade poderá observar-se uma rejeição.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Rejeição em nível perispiritual</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Os órgãos transplantados estarão também impregnados dos fluidos perispirituais do doador que poderão não ter afinidade vibratória com as energias perispirituais do receptor.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Rejeição em conseqüência de possível influência obsessiva do doador</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Essa influência poderia ser consciente quando motivada por ódio, ciúme ou qualquer outro sentimento menos digno, ou inconsciente naqueles Espíritos que, sendo excessivamente apegados à matéria, mantém-se junto ao campo magnético do encarnado. Vale lembrar que, também nesses processos obsessivos seria respeitada a lei das sintonias.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No que se refere a possíveis lesões perispirituais no doador, sabe-se que não há reflexos traumatizantes no perispírito do doador.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O que lesa o perispírito são as atitudes incorretas perpetra das pelo indivíduo e não o que é feito a ele ou a seu corpo por outras pessoas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Evolução em Dois Mundos] diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Para definirmos de alguma sorte, o corpo espiritual, é preciso considerar que ele não é reflexo do corpo físico, porque na realidade, é o corpo físico que reflete, tanto quanto ele próprio o corpo espiritual, retrata em si o corpo mental que lhe preside a formação.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A integridade do perispírito após a morte está relacionada intimamente com a vida que o indivíduo levou e não com o tipo de morte que teve, com a destinação de seus despojos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Acredita-se também, que o doador desencarnado, em muitas oportunidades, possa ser beneficiado pelas preces, vibrações e pelo carinho daquele que recebeu o órgão e de seus familiares.</font> <h4 align="justify"><a name="_Toc210550333"></a><a name="_Toc157627381"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Céu e o Inferno - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <i>A Gênese</i> - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Obreiros da Vida Eterna - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Painéis da Obsessão - Manoel Philomeno Miranda/Divaldo P. Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Correlações Espírito-Matéria - Jorge Andréa</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Dos Hippies aos Problemas do Mundo - Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Psicologia Espírita - Jorge Andréa</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Entrevistas - Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evolução em Dois Mundos - André Luiz/Chico Xavier - Waldo Vieira</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550334"></a><a name="_Toc157627382"><font color="#004000" size="3" face="Verdana">Capítulo 16 <br>O Estado de Perturbação</font></a></h3> <h4 align="justify"><a name="_Toc210550335"></a><a name="_Toc157627383"><font color="#004000" face="Verdana">16.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Na transição da vida corporal para a espiritual, produz-se um fenômeno de importância capital: <b>a perturbação</b>. Nesse instante a alma experimenta um torpor que paralisa momentaneamente as suas faculdades, neutralizando, ao menos em parte, as sensações, de modo que quase nunca testemunha conscientemente o derradeiro momento. Apenas em poucas situações pode a alma contemplar conscientemente o desprendimento.</font> <h4 align="justify"><a name="_Toc210550336"></a><a name="_Toc157627384"><font color="#004000" face="Verdana">16.2 - Estado de Perturbação</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A perturbação pode, pois, ser considerada o estado normal no instante da morte e perdurar por tempo indeterminado, variando de algumas horas a alguns anos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em algumas pessoas ela é de curtíssima duração, quase imperceptível, e nada tem de dolorosa - poderia ser comparada como um leve despertar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em outras pessoas, o estado de perturbação pode durar muitos anos, até séculos, e pode configurar um quadro de sofrimento severo, com angústia e temores acerbos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra Allan Kardec que no momento da morte tudo à princípio é confuso; a alma necessita de algum tempo para se reconhecer; sente-se como atordoada, no mesmo estado de um homem que saísse de um sono profundo e procurasse compreender a situação. A lucidez das idéias e a memória do passado voltam, lentamente, à medida que se extingue a influência da matéria e que se dissipa essa espécie de nevoeiro que lhe turva os pensamentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Essa perturbação pode apresentar características particulares, dependendo do caráter do indivíduo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Muitos indivíduos não se identificam como desencarnados e continuam freqüentando os ambientes tradicionais, sem se aperceberem da morte. Outros, entram em quadro de loucura psíquica, perdendo a completa noção de tempo e de esforço com a desagregação de sua personalidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Alguns Espíritos mergulham em sono profundo e nesse estado ficam durante um tempo muito variável.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Um fenômeno que parece ser geral, e que ocorre neste período, é aquilo que os autores chamam de “Balanço existencial”. Os principais fatos da vida do desencarnante deslizam diante de sua mente, numa velocidade espantosa, e ele revê a si mesmo em quase todos os grandes lances de sua encarnação. André Luiz afirma que tal mecanismo automático, é de importância no processo evolutivo do Espírito, pois vai imprimir magneticamente nas células do corpo espiritual as diretrizes a que estarão sujeitas, dentro do novo ciclo de evolução em que ingressam.O estado de perturbação varia, imensamente, de pessoa para pessoa. Os fatores que vão influenciar na duração e na profundidade desse estado são:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Conhecimento do Mundo Espiritual</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Benfeitores Espirituais informam [LE - qst 165] que o conhecimento do Espiritismo exerce uma grande influência sobre a duração maior ou menor da perturbação, pois o Espírito que tem informação precisa a respeito do mundo espiritual compreende antecipadamente a sua situação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Léon Denis [O Problema do Ser, do Destino e da Dor] acrescenta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O conhecimento que nos tiver sido possível adquirir das condições da vida futura exerce grande influência em nossos últimos momentos; dá-nos mais segurança; abrevia a separação da alma.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Idade</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Os extremos da vida são os períodos da existência em que o desencarne se processa, geralmente com maior facilidade. Na criancinha, o processo encarnatório ainda não completou-se definitivamente, e no idoso, os laços que mantêm unidos o corpo espiritual ao corpo físico, estão mais frágeis, débeis, fáceis de serem rompidos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A respeito do desencarne na infância Richard Simonetti diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O desencarne na infância, mesmo em circunstâncias trágicas, é bem mais tranqüilo, porquanto nessa fase o Espírito permanece em estado de dormência e desperta lentamente para a existência espiritual. Alheio às contingências humanas ele se exime de envolvimento com vícios e paixões que tanto comprometem a experiência física e dificultam um retorno equilibrado.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Tipo de Morte</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">As mortes súbitas, traumáticas acompanham-se geralmente de um estado de perturbação maior. A doença crônica, arrastada, facilita o desligamento do Espírito e a sua identificação com a vida pós-túmulo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Em todos os casos de morte violenta, os liames que unem o corpo ao perispírito são mais tenazes, e o desprendimento completo é mais lento.” [LE - qst 162]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Na morte natural que se verifica pelo esgotamento da vitalidade orgânica, em conseqüência da idade, o homem deixa a vida sem perceber; é uma lâmpada que se apaga.” [LE - qst 154]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Manoel Philomeno Miranda [Nas Fronteiras da Loucura] completa o assunto dizendo:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Nas desencarnações violentas, o período e intensidade de desajuste espiritual correspondem à responsabilidade que envolveu o desencarnante no processo fatal. Acidentes onde o desencarnante não tem uma culpa atual, passando o brusco choque, o período perturbador tem curta duração. O mesmo não ocorre em condições de intemperança, quando o descometido passa a ser incurso na condição de suicida indireto. O mesmo sucede nos casos de homicídio, em que a culpa ou não de quem tomba responde pelos efeitos, em aflições, que prossegue experimentando.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Atitude da Família</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Léon Denis examinando a questão diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“No estado de perturbação, a alma tem consciência dos pensamentos que se lhe dirigem. Os pensamentos de amor e caridade, as vibrações dos corações afetuosos brilham para ela como raios na névoa que a envolve: ajudam-na a soltar-se dos últimos laços que a acorrentam à Terra, a sair da sombra em que está imersa.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O posicionamento mental dos familiares ante o desencarne será de fundamental importância na recuperação do Espírito. Pensamentos de revolta e desespero o atingem como dardos mentais de dor e angústia, dificultando a sua recuperação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz mostra que a atitude inconformista da família pode criar “teias de retenção”, prendendo o Espírito ao seu corpo.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Velório</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">O que vem a ser velório? Segundo o dicionário, é o</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Ato de velar com outros um morto; de passar a noite em claro onde se encontra exposto um morto.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Normalmente o que se observa é que ao invés de pacificar o Espírito, hóspede do corpo morto, as pessoas, despreparadas, não levam a ele o apoio preciso, permanecendo alheias às verdades espirituais e o bombardeiam inconscientemente emitindo raios mentais desequilibrados.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Velório comumente é um ponto de encontro ou reencontro, forçado por deveres sociais e familiares onde, muitas vezes, tem gente gargalhando, bebendo, contando anedotas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mas o velório representa as horas que sucedem ao desencarne e que são importantes para o recém liberto. Há técnicos que se aproximam do desencarnante promovendo com recursos magnéticos, sua liberação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Somente pessoas muito evoluídas dispensam esse concurso. O companheiro desencarnado pede, sem palavras, somente um pensamento bom. A Doutrina Espírita esclarece que se no caixão está o corpo, pode muitas vezes o Espírito estar ao lado.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vejamos uma história que irá ilustrar o que estamos dizendo. Fato presenciado por uma médium vidente e audiente.</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">No velório, no meio de muita gente, uma mulher grávida; o feto pulsando no seu ventre. A médium percebeu o diálogo tranqüilo do Espírito desencarnante com o Espírito ligado do feto.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">A conversa entre o que já foi - o recém-desencarnado e o que está para vir - o que vai reencarnar. Disse o Espírito ligado ao feto:</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">“- Quantas coroas, quanta gente, quanta saudade. Você foi realmente um homem bom.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- É... vivi bastante, respondeu o Espírito dono do corpo morto...</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- Está cansado? 90 anos é tempo demais não?</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- Passa depressa, e você quando vai começar?</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- Em poucas semanas. Veja ali meu corpo na barriga da mamãe.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- Sente medo?</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- Um pouco, não sei se vou ser forte para ser bom.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- Entendo. E infelizmente nada te posso ensinar, o seu mundo vai ser muito diferente do meu e ainda que não houvesse um século nos separando eu ainda não teria o que dizer.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- O que não entendo é porque todos estão chorando por você; veja estão fechando o caixão, as pessoas se despendem e choram mais forte.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- Elas estão chorando porque se sentem muito pequenas diante da morte e me amam e é terrível pensarem que eu estou lá dentro indo para debaixo da terra. Elas não sabem que só a embalagem está no caixão.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">- É... choram quando deveriam agradecer porque sua dor acabou e vão sorrir quando eu nascer quando deveriam chorar. Não devem sorrir e sim encorajar você diante do grande desafio que é a vida.</font></i> <p align="justify"><i><font color="#004000" size="3" face="Verdana">E o desencarnante segue rumo a outras esferas e o Espírito unido ao feto continuou do lado da sua futura mãe esperando a sua hora de renascer.”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Léon Denis diz ainda:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O cerimonial religioso, em uso, pouco auxílio e conforto dá, em geral, aos defuntos. Os assistentes dessas manifestações, na ignorância das condições de sobrevivência, ficam indiferentes e distraídos, É quase um escândalo ver a desatenção com que se assiste a uma cerimônia fúnebre. A atitude dos assistentes, a falta de recolhimento, as conversas banais trocadas durante o velório, tudo causa penosa impressão. Bem poucos dos que formam o acompanhamento pensam no defunto e consideram como dever projetar para ele um pensamento afetuoso.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz chega a dizer, que <i>“felizes são os indigentes, porque são velados nas câmeras dos institutos médico-legais”,</i> porque o velório e o sepultamento são quase sempre, mais um motivo de sofrimento para o desencarnante.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O pensamento elevado, e sobretudo a prece sincera são de inestimável valor para o equilíbrio do desencarnante.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec afirma que o melhor presente que podemos dar a um ente querido que partiu é orarmos sinceramente em seu benefício:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“As preces pelos Espíritos que acabam de deixar a Terra têm por fim, não apenas proporcionar-lhes uma prova de simpatia, mas também ajudá-los a se libertarem das ligações terrenas, abreviando a perturbação que segue sempre à separação do corpo, e tornando mais calmo o seu despertar.” [ESE - cap. XXVIII it 59]</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Estrutura Psicológica</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Será de grande valor, na recuperação plena do desencarnante, a sua estrutura psicológica, ou seja, o controle que ele exerce sobre as suas emoções, a atitude íntima de fé e tranqüilidade. O medo, a angústia, a impaciência, reduzem o padrão vibratório do desencarnante, dificultando a assistência dos Espíritos bons. A educação para “bem morrer”, pressupõe um exercício constante de autocontrole em reação as emoções e a maneira de ser, pensar e agir.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">A Condição Moral</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec assevera:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A causa principal da maior ou menor facilidade de desprendimento é o estado moral da alma. A afinidade entre o corpo e o perispírito é proporcional ao apego à matéria, que atinge o seu máximo no homem cujas preocupações dizem respeito exclusiva e unicamente à vida e gozes materiais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quanto mais o Espírito estiver identificado com a matéria, mais sofrerá para separar-se dela.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As informações vindas do Mundo Maior são unânimes em afirmar que a morte nada tem de dolorosa para o homem de bem. É, apenas, um suave despertar, junto a presença amorosa dos entes queridos que o precederam no Além.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A prática do bem e a pureza de consciências são os mais eficientes antídotos contra a perturbação que acompanha a morte e são os fatores mais decisivos na plena e tranqüila recuperação do desencarnante.</font> <h4 align="justify"><a name="_Toc210550337"></a><a name="_Toc157627385"><font color="#004000" face="Verdana">16.3 - Atitudes perante a Morte e o Morto</font></a></h4> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Uso de velas</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Não tem nenhum significado para o espírita. Apenas dão à morte um aspecto mais lúgubre.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O espírita não se prende a exterioridades.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Dispensar aparatos, pompas é encenações nos funerais de pessoas pelas quais se responsabilize, abolir o uso de velas e coroas, crepes e imagens.” (André Luiz)</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Cremação de cadáveres</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Emmanuel aconselha esperar-se 72 horas para efetuar-se a cremação, pois morrer não é libertar-se, a cessação dos movimentos do corpo nem sempre é o fim do transe.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Aprende o bem viver e bem saberás morrer.” (Confúcio)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Viver bem para morrer bem, pois, o que seria pior? Ser consumido pelas chamas ou pelos vermes?</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Choro na hora da morte</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“Resignar-se ante a desencarnação inesperada do parente ou amigo, vendo nisso a manifestação da Sábia Vontade que nos comanda os destinos.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“As lágrimas aliviam, entretanto, a atitude do espírita deve ser de compreensão e oração.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">O sepultamento</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“Aproveitar a oportunidade do sepultamento para orar, ou discorrer sem afetação, quando chamado a isso, sobre a imortalidade da alma e sobre o valor da existência terrena.” (André Luiz)</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Dois de novembro</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Comemoração aos mortos concebido por um abade beneditino em Cluny na França há quase mil anos. A Doutrina Espírita não comporta em sua prática doutrinária a fixação de datas especiais. Para o espírita todos os dias são “dos mortos”e “dos vivos” e devem ser bem vivenciados.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Visita ao cemitério</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“A visita ao túmulo proporciona mais satisfação ao Espírito do que uma prece feita em sua intenção?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A visita ao túmulo é uma maneira de se manifestar que se pensa no Espírito ausente, é a exteriorização desse fato. Eu já vos disse que é a prece que santifica o ato de lembrar; pouco importa o lugar, se a lembrança é ditada pelo coração.” [LE - qst 323]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O intercâmbio com os Espíritos é feito pelo pensamento e as almas dos entes amados não estão presas ao túmulo; logo que possível , se afastam dos cemitérios, tendo a considerar que pode ser até que o Espírito já tenha reencarnado.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Importa transformarmos o culto da saudade em donativos a asilos, instituições, albergues.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A saudade somente constrói quando associada ao labor do bem.” (André Luiz)</font> <h4 align="justify"><a name="_Toc210550338"></a><a name="_Toc157627386"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Céu e o Inferno - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Problema do Ser, do Destino e da Dor - Leon Denis</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Quem tem Medo da Morte - Richard Simonetti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Obreiros da Vida Eterna - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Quem tem medo da morte? - Richard Simonetti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Velório - Reflexões Espíritas - Autores Diversos</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Conduta Espírita - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Nas Fronteiras da Loucura - Manoel Philomeno de Miranda</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550339"></a><a name="_Toc157627387"><font color="#004000" size="3" face="Verdana">Capítulo 17 <br>Morte Prematura: Crianças no Mundo Espiritual</font></a></h3> <h4 align="justify"><a name="_Toc210550340"></a><a name="_Toc157627388"><font color="#004000" face="Verdana">17.1 - Causas das Mortes Prematuras</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Como explicar a situação da criança, cuja vida material se interrompe? E por que esse fato ocorre? Duas indagações que surgem naturalmente ao nos depararmos com a morte na infância.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 199] registra o pensamento dos Espíritos Superiores:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A duração da vida da criança pode ser, para seu Espírito, o complemento de uma vida interrompida antes do tempo devido, e sua morte é freqüentemente uma prova ou uma expiação para os pais.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Observamos pelo exposto que a morte prematura está quase sempre vinculada a erro grave de existência pretérita: almas culpadas que transgrediram a Lei geral que vige os destinos da criatura e retornam à carne para recomporem a consciência ante o deslize. São, muitas vezes, ex-suicidas (conscientes ou inconscientes) que necessitam do contato com os fluidos materializados do planeta, para refazerem a sutil estrutura eletromagnética de seu corpo espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembram ainda os Benfeitores que os pais estão igualmente comprometidos com a Lei de Causa e Efeito e, na maioria das vezes, foram cúmplices ou causadores indiretos da falta que gerou o sofrimento de hoje.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Emmanuel [Criança no Além - prefácio] afirma:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Porque a desencarnação de crianças, vidas tolhidas em flor?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Muitos problemas observados exclusivamente do lado físico, assemelha-se a enigmas de solução impraticável; entretanto, examinados do ponto de vista da imortalidade e do burilamento progressivo da alma, reconhecer-se-á que o Espírito em evolução pode solicitar conscientemente certas experiências ou ser induzido a ela em benefício próprio.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nas realizações terrestres, é comum a vinculação temporária de alguém a determinado serviço por tempo previamente considerado.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Há quem renasça em limitado campo de ação para trabalho uniforme em decênios de presença pessoal e há quem se transfira dessa ou daquela tarefa para outra, no curso da existência, dependendo, para isso, de quotas marcadas de tempo. Encontramos amigos que efetuam longos cursos de formação profissional em lugares distantes do recanto em que nasceram e outros que se afastam, a prazo curto, da paisagem que lhes é própria, buscando as especializações de que se observam necessitados. E depois destes empreendimentos concluídos, através de viagens que variam de tipo, segundo as escolhas que façam, ei-las de regresso aos locais de trabalho em cuja estruturação se situam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esta é a imagem a que recorremos para que a desencarnação de crianças seja compreendida, no plano físico, em termos de imortalidade e reencarnação.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Casos, no entanto, existem que não estão inseridos no processo de Ação e Reação e configuram sim, ações meritórias de Espíritos missionários que renascem para viverem poucos anos em contato com a carne em função de tarefas espirituais. É o que afirma André Luiz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Conhecemos grandes almas que renasceram na Terra por brevíssimo prazo, simplesmente com o objetivo de acordar corações queridos para a aquisição de valores morais, recobrando, logo após o serviço levado a efeito, a expectativa apresentação que lhes era costumeira.”</font> <h4 align="justify"><a name="_Toc210550341"></a><a name="_Toc157627389"><font color="#004000" face="Verdana">17.2 - Crianças no Plano Espiritual</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Com relação à posição espiritual dos Espíritos que desencarnam na infância, André Luiz informa-nos que todos eles são recolhidos em Instituições apropriadas, não se encontrando Espíritos de crianças nas regiões umbralinas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Há inúmeras descrições espirituais de Escolas, parques, colônias e instituições diversas consagradas ao acolhimento e amparo às crianças que retornam do Planeta através da desencarnação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Chico Xavier, analisando a situação espiritual e o grau de lucidez desses Espíritos diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Os benfeitores espirituais habitualmente nos esclarecem que a criança desencarnada no Mais Além, recobra parcialmente valores da memória, quando na condição de Espírito, tenha já entesourado alta gama de conhecimentos superiores, com pouco tempo depois da desencarnação, conseguindo, por isso, formular conceitos e anotações de acordo com a maturidade intelectual adquirida com laborioso esforço.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O mesmo não acontece com o Espírito que ainda não adquiriu patrimônio de experiência mais dilatados, seja por estar nos primeiros degraus da evolução humana ou por essência de aplicação pessoal ao estudo e a observação dos acontecimentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Para o Espírito nesse estágio, o desenvolvimento na vida espiritual é semelhante ao que se verifica no plano físico em que o ser humano é compelido a aprender vagarosamente as lições da existência e adiantar-se gradativamente, conforme as exigências do tempo.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Entre a Terra e o Céu] vai pronunciar-se da mesma forma:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Acreditamos que o menino desencarnado retomasse, de imediato, a sua personalidade de adulto ... Em muitas situações, é o que acontece quando o Espírito já alcançou elevado estágio evolutivo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Contudo, para a grande maioria das crianças que desencarnaram, o caminho não é o mesmo. Almas ainda encarceradas no automatismo inconsciente, acham-se relativamente longe do autogoverno. Jazem conduzidos pela Natureza, à maneira de criancinhas no colo materno. É por esse motivo que não podemos prescindir de períodos de recuperação, para que se afasta do veículo físico, na fase infantil.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Morte Prematura - Possibilidades</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="625"> <p><font color="#004000" size="3" face="Verdana">• Assumir a forma da última existência</font> <p><font color="#004000" size="3" face="Verdana">• Conservar a forma infantil que vai se desenvolvendo à semelhança do que ocorre na Terra</font> <p><font color="#004000" size="3" face="Verdana">• Reencarnar pouco tempo depois do falecimento</font></p></td></tr></tbody></table></p> <h4 align="justify"><a name="_Toc210550342"></a><a name="_Toc157627390"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Entre a Terra e o Céu - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Resgate e Amor - Tiaminho/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Escola no Além - Claudia/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Crianças no Além - Marcos/Chico Xavier</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550343"></a><a name="_Toc157627391"><font color="#004000" size="3" face="Verdana">Capítulo 18 <br>Suicídio</font></a></h3> <h4 align="justify"><a name="_Toc210550344"></a><a name="_Toc157627392"><font color="#004000" face="Verdana">18.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">O suicídio é considerado como a falta mais grave passível de ser cometida pela criatura humana. O suicida viola o instinto de conservação, força admirável da qual é dotado o princípio espiritual e que dá a ele a vontade e a obstinação de lutar pela sua sobrevivência.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Embora seja um crime de conseqüências tão funestas, e combatido por todos as religiões, seus índices têm crescido de forma significativa, especialmente nos países desenvolvidos e nas classes mais bem favorecidas economicamente.</font> <h4 align="justify"><a name="_Toc210550345"></a><a name="_Toc157627393"><font color="#004000" face="Verdana">18.2 - Causas</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Várias condições são anotadas como responsáveis pelas diversas causas de autocídio: dificuldades econômicas, perda de ente querido, frustração amorosa, complexo de culpa, viciações múltiplas, etc.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec, sintetizando a questão, afirma que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“se excetuarmos os que se verificam por força da embriaguez e da loucura, é certo que, sejam quais forem os motivos particulares, a causa geral é sempre o descontentamento.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Joanna de Ângelis [Após a Tempestade] completando o tema diz que a base real do autocídio está no orgulho ferido. O suicida é uma alma extremamente orgulhosa que, ante o descontentamento, prefere a morte ao esforço nobre para superação do obstáculo ou da frustração. Lembra Joanna, que a vontade do suicida é</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“destruir Deus, mas como isso não é possível, ele destrói a si mesmo que é a mais sublime criação de Deus.”</font> <h4 align="justify"><a name="_Toc210550346"></a><a name="_Toc157627394"><font color="#004000" face="Verdana">18.3 - Conseqüências</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 957] diz:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“As conseqüências do suicídio são as mais diversas. Não há penalidades fixadas e em todos os casos, elas são sempre relativas às causas que o produziram. Mas uma conseqüência a que o suicida não pode escapar é o desapontamento. De resto, a sorte não é a mesma para todos, dependendo das circunstâncias. Alguns expiam sua falta imediatamente, outros numa nova existência que será pior do que aquela cuja curso interromperam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Há, porém, as conseqüências que são comuns a todos os casos de morte violenta; as que decorrem da interrupção brusca da vida. Observa-se a persistência mais prolongada e mais tenaz do laço que liga o Espírito ao corpo, porque este laço está quase sempre em todo o vigor no momento em que foi rompido. Na morte natural ele enfraquece gradualmente e, às vezes, se desata antes mesmo da extinção completa da vida. As conseqüências desse estado de coisas são o prolongamento do estado de perturbação, seguido da ilusão que, durante um tempo mais ou menos longo, faz o Espírito acreditar que ainda se encontra no número dos vivos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A afinidade que persiste entre o Espírito e o corpo produz, em alguns suicidas, uma espécie de recuperação do estado do corpo sobre o Espírito, que assim se ressente dos efeitos da decomposição, experimentando uma sensação cheia de angústias e de horror. Este estado pode persistir tão longamente quanto tivesse de durar a vida que foi interrompida.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em alguns casos, o suicida não se livra das conseqüências da sua falta de coragem e, cedo ou tarde, expia essa falta, de outra maneira. É assim, que certos Espíritos que haviam sido muito infelizes na Terra, disseram haver se suicidado na existência precedente e estar voluntariamente submetidos a novas provas, tentando suportá-las com mais resignação.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">De forma didática, podemos separar em três fases o processo de reparação do suicídio:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>1ª Fase - Expiação na Erraticidade</b>: Corresponde ao sofrimento do suicida no mundo espiritual logo após o seu desencarne.</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>2ª Fase - Reencarnação Compulsória</b>: Consiste na existência corporal que segue àquela onde ele cometeu o suicídio. Geralmente é de curta duração, objetivando recompor o corpo espiritual lesado.</font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000"><b>3ª Fase - Reencarnação como Teste</b>: Trata-se de uma nova existência física onde o Espírito faltoso vai deparar-se com a mesma condição frustrante que o levou ao suicídio no passado para superá-la e, assim, concluir o resgate do erro.</font></font></font> <h4 align="justify"><a name="_Toc210550347"></a><a name="_Toc157627395"><font color="#004000" face="Verdana">18.4 - Agravantes e Atenuantes</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Não existem duas faltas iguais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Uma série de circunstâncias, agravantes ou atenuantes, vão estar relacionadas ao ato de auto-extermínio, como por exemplo, o tipo de suicídio, sua motivação básica, a presença ou não de distúrbios psíquicos ou obsessão.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Algumas observações de Kardec:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O suicídio mais severamente punido é aquele que é o resultado do desespero, que visa a redenção das misérias terrenas.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Não se pode chamar de suicida aquele que devidamente se expõe à morte para salvar o seu semelhante.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O louco que se mata não sabe o que faz.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“As mulheres que, em certos países, voluntariamente se matam sobre os corpos de seus maridos, obedecem a um preconceito e geralmente o fazem mais pela força do que pela própria vontade. Acreditam cumprir um dever, o que não é característica do suicídio.”</font> <h4 align="justify"><a name="_Toc210550348"></a><a name="_Toc157627396"><font color="#004000" face="Verdana">18.5 - Papel do Espiritismo</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A religião, a moral e todos os filósofos condenam o suicídio como contrário à Lei Natural, mas estava reservado ao Espiritismo demonstrar, pelo exemplo dos que sucumbiram, que o suicídio não é apenas uma falta, uma infração a uma moral, consideração que pouco importa para certos indivíduos, mas um fato estúpido, pois que nada ganha quem o pratica, pelo contrário piora e em muito sua situação espiritual. Em [ESE - cap. V it 14-16] encontramos o seguinte pensamento:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A calma e a resignação adquiridas na maneira de encarar a vida terrena, e a fé no futuro, dão ao Espírito uma serenidade que é o melhor preservativo da loucura e do suicídio. Com efeito, a maior parte dos casos de loucura é provocada pelas vicissitudes que o homem não tem forças de suportar. O mesmo se dá com o suicídio. Se excetuarmos os que se verificam por força da embriaguez e da loucura, é certo que, sejam quais forem os motivos particulares, a causa geral é sempre o descontentamento. Ora, aquele que está certo de ser infeliz apenas um dia, e de se encontrar melhor nos dias seguintes, facilmente adquire paciência. Ele só se desespera se não vir um termo para o seu sofrimento. E o que é a vida humana, em relação à eternidade, senão bem menos que um dia?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O espírita tem, portanto, para opor a idéia do suicídio, muitas razões: a certeza de que sobrevindo sua vida, chega a um resultado inteiramente contrário ao que esperava. Por isso o número de suicídios que o Espiritismo impede é considerável, e podemos concluir que quando todos forem espíritas não haverá mais suicídios conscientes.”</font> <h4 align="justify"><a name="_Toc210550349"></a><a name="_Toc157627397"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Céu e o Inferno - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Memórias de um Suicida - Yvonne Pereira.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Após a Tempestade - Joanna de Ângelis/Divaldo Franco</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550350"></a><a name="_Toc157627398"><font color="#004000" size="3" face="Verdana">Capítulo 19 <br>Diferentes categorias de mundos habitados</font></a></h3> <h4 align="justify"><a name="_Toc210550351"></a><a name="_Toc157627399"><font color="#004000" face="Verdana">19.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A existência de vida em outros mundos do universo é um dos princípios fundamentais da Doutrina Espírita.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [Le-qst 55] afirma:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Deus povoou os mundos de seres vivos e todos concorrem para o objetivo final da Providência. Acreditar que os seres vivos estejam limitados apenas ao ponto que habitamos no universo, seria por em dúvida a sabedoria de Deus, que nada fez de inútil e deve ter destinado esses mundos a um fim mais sério do que o de alegrar os nossos olhos. Nada, aliás, nem na posição, no volume ou na constituição física da Terra, pode razoavelmente levar-nos à suposição de que ela tenha o privilégio de ser habitada, com exclusão de tantos milhares de mundos semelhantes.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ao afirmar, no entanto, que todos os globos que circulam no espaço são habitados, os Espíritos superiores não estão declarando que se trata de vida orgânica, física, à semelhança da Terra. Sabemos que muitos orbes não estão constituídos por uma população de almas encarnadas, mais sim, por Espíritos errantes, aguardando o momento de uma nova encarnação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec denomina de <b>Mundos Transitórios</b> a estes globos desprovidos de vida orgânica, mas habitados por entidades desencarnadas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo o Codificador, esses mundos transitórios estão despovoados momentaneamente, significando que poderão ser habitados no futuro ou já foram povoados no passado.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Com relação à constituição física dos diferentes globos, os benfeitores afirmam que eles absolutamente não se assemelham, pois os seres têm organizações distintas, como <i>“os peixes são feitos para viver na água e os pássaros no ar”.</i></font></font></font> <h4 align="justify"><a name="_Toc210550352"></a><a name="_Toc157627400"><font color="#004000" face="Verdana">19.2 - Diferentes Mundos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec [ESE - cap. III] apresenta uma classificação didática dos diferentes mundos:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Mundos Primitivos</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">São aqueles onde se verificam as primeiras encarnações da alma humana. São ainda inferiores a Terra, tanto moral quanto intelectualmente.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Mundos de Expiação e Prova</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Correspondem a mundos em que ainda predomina o mal. A superioridade da inteligência, num grande número de seus habitantes, indica que eles não são um mundo primitivo. Suas qualidades inatas são a prova de que os Espíritos ali encarnados já realizaram um certo progresso, mas também os numerosos vícios a que se inclinam são o indício de uma grande imperfeição moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A Terra nos oferece um dos tipos de mundos expiatórios, em que as variedades são infinitas, mas têm por caráter comum servir como meio de expiação aos erros do passado e apresentar provas para o futuro, onde, através das dificuldades, da luta, enfim, contra as más inclinações os Espíritos ali vinculados poderão alçar-se a globos menos materializados.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Mundos de Regeneração</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Os mundos de regeneração servem de transição entre os mundos de expiação e os felizes. A alma que busca uma evolução consciente, neles encontram a paz, o descanso, e os elementos para avançarem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nesses mundos o homem ainda está sujeito às leis que regem a matéria. A humanidade ainda experimenta as nossas sensações e os nossos desejos, mas está isenta das paixões desordenadas que nos escravizam; Neles não há mais orgulho que emudece o coração, inveja que o tortura e ódio que o asfixia.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nesses mundos, contudo, ainda não existe a perfeita felicidade, mas a aurora da felicidade. Os Espíritos vinculados a eles necessitam muito evoluir, em bondade e em inteligência.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Mundos Felizes</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">São aquele onde o bem supera o mal. Kardec mostra-nos algumas características desses mundos:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a matéria é menos densa, o homem já não se arrasta penosamente pelo solo, suas necessidade físicas são menos grosseiras, e os seres vivos não mais se matam para se alimentarem;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• o Espírito é mais livre, tem percepções que desconhecemos, e a mediunidade intuitiva é bem mais evidente do que entre nós;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a intuição do futuro e a segurança que lhes dá uma consciência tranqüila e isenta de remorsos fazem que a morte não lhes cause nenhuma apreensão;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a duração da vida é bem maior, pois o corpo está menos sujeito às vicissitudes da matéria grosseira;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a infância existe, mas é mais curta e menos ingênua;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a autoridade é sempre respeitada, porque decorre unicamente do mérito e se exerce sempre com justiça;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a reencarnação é quase imediata, pois a matéria corpórea sendo menos grosseira, o Espírito encarnado goza de quase todas as faculdades do Espírito;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a lembrança das existências corpóreas é mais precisa;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• as plantas e os animais são mais perfeitos, sendo os animais mais adiantados do que na Terra.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Mundos Celestes ou Divinos</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Morada dos Espíritos purificados, onde o bem reina sem mistura.</font> <h4 align="justify"><a name="_Toc210550353"></a><a name="_Toc157627401"><font color="#004000" face="Verdana">19.3 - Encarnação nos Diferentes Mundos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A encarnação nos diferentes mundos obedece a um critério de progresso moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando em um mundo, os Espíritos hão realizado a soma de progresso que o estado desse mundo comporta, deixam-no para encarnar em outro mais adiantado, onde adquirem novos conhecimentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos que encarnam em um mundo não se acham a ele presos indefinidamente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espírito elevado é destinado a renascer em planetas mais bem dotados que o nosso. A escala grandiosa dos mundos tem inúmeros graus, dispostos para a ascensão progressiva das almas, que os devem transpor, cada um por sua vez.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A encarnação em mundo inferior àquele em que o Espírito viveu em sua última existência pode ocorrer em dois casos:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• em missão, com o objetivo de auxiliar o progresso;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• em expiação, para aqueles Espíritos renitentes no mal. Pode ser degredados para mundos inferiores, para que, através do sofrimento e das dificuldades, eles se reeduquem.</font> <h4 align="justify"><a name="_Toc210550354"></a><a name="_Toc157627402"><font color="#004000" face="Verdana">19.4 - A Transformação da Terra</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Informam, os Espíritos superiores, que são chegados os tempos marcados pela Divindade, em que grandes acontecimentos se vão dar para regeneração da humanidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O nosso globo, como tudo o que existe, está submetido à lei do progresso. Progride fisicamente, pela transformação dos elementos que o compõe e, moralmente, pela depuração dos Espíritos encarnados e desencarnados que o povoam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">De duas maneiras se executa esse duplo progresso: uma lenta, gradual e insensível; a outra caracterizada por mudanças bruscas, a cada uma das quais corresponde um movimento ascensional mais rápido, que assinala os períodos progressivos da humanidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Estamos vivendo, hoje, uma dessas mudanças bruscas, em que o orbe terráqueo vai sofrer profundas transformações quanto às populações de Espíritos vinculadas a ele, pois, informam-nos os diversos autores espíritas que, no próximo milênio, a Terra vai deixar de ser um Mundo de Provas e Expiações e alçar-se-á a categoria de Mundo de Regeneração.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esta transformação admirável do planeta, conseqüência mesmo da força das coisas, foi predita em várias passagens do Evangelho. Sob forma figurada, às vezes com expressões duras, os evangelistas e os apóstolos puderam pressentir que esse momento não lhes estava longe.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O meu reino ainda não é deste mundo.”(Jesus)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Bem aventurados os mansos porque herdarão a Terra...”(Jesus)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Arrependei-vos, porque está próximo o reino dos céus.” (João Batista)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Nos últimos dias sobrevirão tempos difíceis, pois os homens serão avarentos, egoístas, arrogantes, etc., todavia eles não irão avante” (Paulo à Timóteo)</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Assevera, Allan Kardec <i>“que aqueles que esperarem ver as transformações por efeitos maravilhosos, serão decepcionados”</i>, porque esse processo de evolução espiritual do planeta, vai desenrolar-se sem cataclismos, sem traumas físicos, sem abalos ou comoções no orbe. Não haverá guerras exterminadoras, flagelos gravíssimos, epidemias cruéis, grandes desastres ecológicos. A transformação é puramente espiritual e vai desenvolver-se paulatinamente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec ensina:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Uma mudança tão radical como a que se elabora não pode realizar-se sem comoção: haja luta inevitável entre as idéias. É pois da luta das idéias que surgirão os graves acontecimentos anunciados, e não de cataclismos ou catástrofes puramente materiais. Os cataclismos gerais eram a conseqüência do estado de formação da Terra, hoje não são as entranhas do globo que se agitam, são as humanidades. A geração atual desaparecerá gradualmente, e a nova lhe sucederá do mesmo modo, sem que nada seja mudado na ordem material das coisas.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo Kardec, o que ocorrerá é uma seleção de Espíritos: Espíritos endurecidos no mal, recalcitrantes no erro, insensíveis ao convite para a renovação moral não mais se reencarnarão no globo, sendo degredados para mundos inferiores. Por outro lado, a Terra estará recebendo Espíritos sensíveis, conscientes da necessidade de se esforçarem na conquista do bem comum. Este processo segundo os benfeitores, deverá concretizar-se durante o terceiro milênio.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra ainda o Codificador que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A regeneração da humanidade, não exige absolutamente a renovação integral dos Espíritos: basta uma modificação em suas disposições morais. Essa modificação se opera em todos quantos lhe estão predispostos, desde que sejam subtraídos à influência perniciosa do mundo. Assim, nem sempre os que encarnarem serão outros Espíritos; são com freqüência os mesmos Espíritos, mas pensando e sentido de outra maneira.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Uma comparação vulgar ainda melhor fará compreender o que se passa nessa circunstância. Figuremos um regimento composto na sua maioria de homens turbulentos e indisciplinados, os quais ocasionarão nele constantes desordens. Esses homens são os mais fortes, porque mais numerosos do que os outros. Eles se amparam, animam e estimulam pelo exemplo; os poucos bons nenhuma influência exercem; seus conselhos são desprezados; sofrem com a companhia dos outros, que os achincalham e maltratam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Suponhamos que esses homens são retirados um a um, dez a dez, cem a cem do regimento e substituídos, mesmo por alguns dos que, já tendo sido expulsos se corrigiram. Ao cabo de algum tempo, existirá o mesmo regimento, mas transformado. A boa ordem terá sucedido à desordem.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sinais sugestivos de transformação da Terra</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="625"> <p><font color="#004000" size="3" face="Verdana">• Fundação de instituições protetoras, civilizadoras e emancipadoras</font> <p><font color="#004000" size="3" face="Verdana">• Leis penais impregnadas de sentimentos mais humanos</font> <p><font color="#004000" size="3" face="Verdana">• Enfraquecimento dos preconceitos</font> <p><font color="#004000" size="3" face="Verdana">• Supressão de barreiras que separam os povos</font> <p><font color="#004000" size="3" face="Verdana">• Repulsão às idéias materialistas</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#004000" size="3" face="Verdana">Esboço histórico da Terra</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Mundo Primitivo</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Há 4,5 bilhões de anos</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Formação da Terra</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Há 2 bilhões de anos</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Aparecimento da vida</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Mundo de expiação e provas</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Há 200 mil anos</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Conquista da razão</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">???</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Chegada dos Capelinos</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Ano 0</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Vinda de Jesus</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Fim do 2º milênio</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Fase de transição</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Mundo de Regeneração</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">3º milênio</font></p></td> <td> <p><font color="#004000" size="3" face="Verdana">Terra transformada</font></p></td></tr></tbody></table></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h4 align="justify"><a name="_Toc210550355"></a><a name="_Toc157627403"><font color="#004000" face="Verdana">19.5 - O Papel do Brasil</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">O Brasil, segundo informam os benfeitores espirituais, especialmente Humberto de Campos [Brasil, Coração do Mundo e Pátria do Evangelho], foi o país determinado por Jesus para sustentar espiritualmente essa transformação. Será o berço moral da humanidade; a base educativa para todos os povos. O cristianismo redivivo através do Espiritismo, partirá do Brasil em direção aos outros povos convidando-os a “permanecerem” na Terra através da reformulação interior.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As evidências dessa tarefa espiritual estão nos próprios fatos relacionados ao movimento espírita brasileiro: o Brasil é o maior país espírita do mundo, onde as idéias espíritas são aceitas com maior tranqüilidade (75% dos brasileiros se dizem reencarnacionistas; mais ainda acreditam na comunicação dos Espíritos); onde se concentra o maior número de aparelhos mediúnicos do globo; e o mais importante, onde o Espiritismo é mais cristão, com a mediunidade amplamente gratuita, e com o centro de seus interesses na prática do bem, na caridade em sua feição mais pura.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Fortalecendo, em nosso país, a mensagem renovadora do Espiritismo, estaremos dando passos seguros no sentido de que o processo de transformação da Terra desenvolva-se o mais rapidamente possível, fazendo com que a paz, a concórdia e a solidariedade estabeleçam raízes entre nós.</font> <h4 align="justify"><a name="_Toc210550356"></a><a name="_Toc157627404"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Gênese - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Brasil, Coração do Mundo, Pátria do Evangelho – Humberto de Campos</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550357"></a><a name="_Toc157627405"><font color="#004000" size="3" face="Verdana">Capítulo 20 <br>Lei natural e Lei de Adoração</font></a></h3> <h4 align="justify"><a name="_Toc210550358"></a><a name="_Toc157627406"><font color="#004000" face="Verdana">20.1 - Conhecimento e divisão da Lei Natural</font></a></h4> <h5 align="justify"><font color="#004000" size="3" face="Verdana">20.1.1 - Introdução</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Devemos entender por lei natural, ou lei divina, o conjunto de princípios eternos, imutáveis e perfeitos que governam o Universo, funcionando automaticamente. São as chamadas “leis da Natureza” e exprimem a vontade do Criador para a criação. Como estas leis provêm de Deus, trazem consigo as características ou atributos do próprio Deus, ou seja, são leis perfeitas, eternas e imutáveis.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ensinam os Espíritos [LE - qst 614] que a lei natural é a única necessária à felicidade do homem, indicando-lhe o que deve fazer e o que deve evitar. A infelicidade surge sempre como uma conseqüência do seu afastamento da lei.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Entre as leis naturais algumas estão relacionadas ao mundo material, à constituição e às propriedades da matéria, tais como a lei de gravitação, leis da eletricidade, leis da genética, a estrutura dos átomos, etc. Outras se relacionam mais ao homem, como Espírito, e as suas relações com Deus e com seus semelhantes; são as chamadas leis morais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O objetivo das leis divinas é levar o Homem à perfeição, através do desenvolvimento da sua inteligência e da sua moralidade. A legislação humana é um pálido reflexo das leis divinas, variando de povo para povo através dos tempos, segundo o grau de evolução alcançado pelos homens. Conforme cresce o conhecimento das leis divinas, o homem evolui e aperfeiçoa suas próprias leis.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">20.1.2 - O Conhecimento da Lei Natural</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Embora a lei de Deus esteja escrita na consciência do homem como a assinatura de um artista em sua obra, na comparação de Herculano Pires, foi necessário, ao longo dos séculos, que Espíritos Superiores recebessem a missão de revelá-las gradativamente aos homens.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Tais Espíritos podem ser reconhecidos em todos os tempos por suas palavras e suas ações. Dentre todos destaca-se Jesus, que segundo Allan Kardec, é o tipo de perfeição moral a que a Humanidade pode aspirar na Terra. Jesus é o mais perfeito modelo que o homem possui e a sua doutrina é a mais pura expressão da lei de Deus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Espíritos que hoje retornam através do Espiritismo, não têm outra missão senão a de desenvolver e explicar os ensinamentos de Jesus, retirando toda a alegoria e tornando-os inteligíveis para todos, ampliando o conhecimento que o homem tem das leis naturais. Assim a mensagem espírita deve ser clara e sem equívocos, não dando margens a interpretações pessoais, permitindo que cada um possa julgá-la e apreciá-la de acordo com a sua capacidade de compreensão. A verdade, então, a expressar-se nas leis divinas, vai sendo revelada aos poucos, conforme é assimilada, compreendida e praticada pelos homens.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O conhecimento das leis naturais permite ao homem entender melhor o significado da moral, como distinção entre o bem e o mal. O bem pode ser compreendido como tudo aquilo que está de acordo com a lei de Deus, enquanto mal é tudo aquilo que dela se afasta.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A prática do bem surge então como condição essencial para o crescimento espiritual, para o desenvolvimento evolutivo de todos os homens. Fazer o bem no limite de nossas possibilidades, ser útil aos semelhantes sempre que possível, renunciar ao egoísmo e ao mal, resistir aos vícios e superar as dificuldades significa acima de tudo demonstrar uma compreensão melhor da vida e das leis que a regem.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">20.1.3 - Divisão da Lei Natural</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Uma vez que a lei natural está relacionada com todas as circunstâncias da vida, Allan Kardec vai propor uma divisão, a fim de que ela possa ser mais bem estudada e compreendida: a adoração, o trabalho, a reprodução, a conservação, a destruição, a sociedade, o progresso, a igualdade, a liberdade, a justiça, amor e caridade.</font> <h4 align="justify"><a name="_Toc210550359"></a><a name="_Toc157627407"><font color="#004000" face="Verdana">20.2 - Lei de Adoração</font></a></h4> <h5 align="justify"><font color="#004000" size="3" face="Verdana">20.2.1 - Finalidade da Adoração</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">A concepção da paternidade divina traz benefícios enormes ao Espírito. Vindo de Deus, todas as almas são irmãs; todos os filhos da raça humana são unidos por laços estreitos de paternidade e solidariedade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em decorrência desses conhecimentos passa-se a entender e a justificar a relação que os homens devem ter para com o seu Criador.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Adoração, consiste na elevação do pensamento a Deus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pela adoração o homem aproxima dele a sua alma.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A adoração está na Lei Natural pois resulta de um sentimento inato no homem. Por essa razão é que existe entre todos os povos, se bem que de forma diferente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ensina-nos a Doutrina Espírita que a adoração dispensa aparatos exteriores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A verdadeira adoração é a do coração, aquela que parte do homem e se dirige a Deus no recanto de sua consciência, sem cerimônias e rituais religiosos.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">20.2.2 - Vida Contemplativa</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Como conseqüência do ato de adoração, muitos homens se afastam do mundo, vivendo isolados em vida contemplativa.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nenhum mérito traz a vida contemplativa porque, se é certo que não fazem o mal, também o é que não fazem o bem e são inúteis. Demais, não fazer o bem já é um mal. Deus quer que o homem pense nele, mas não quer que só nele pensem, pois que lhe impõe deveres a cumprir na Terra. Quem passa todo o tempo na meditação e na contemplação nada faz de meritório aos olhos de Deus, porque vive uma vida toda pessoal e inútil à Humanidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Disseram os Benfeitores a Kardec [LE - qst 673]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Amparar os pobres e os aflitos é o melhor meio de homenagear a Deus.”</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">20.2.3 - Sacrifícios</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">A palavra sacrifício, etimologicamente, tem o sentido de “fazer alguma coisa sagrada.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No sentido primitivo e unicamente religioso, representa uma oferenda que se faz à divindade, através de rituais. A oferenda pode ser representada por uma pessoa ou animal vivo, ou ainda produtos de colheita vegetal ou outros objetos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É importante que se faça uma diferença entre o conceitos religiosos que se tem do termo e a sua concepção social ou popular. Assim, no aspecto religioso, além da característica do ritual, subentende-se que o sacrifício será consumido pela divindade. O fato de alguém exercer tarefas que certas religiões exigem dos adeptos, como por exemplo, o pagamento do dízimo, não são sacrifícios, mas regras da prática religiosas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Raramente é usado em ciências sociais no seu significado popular de renúncia de qualquer coisa de valor em favor de qualquer autoridade superior ou objeto de respeito ou dever. O propósito declarado do sacrifício varia muito entre as diferentes culturas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Por extensão, o sacrifício pode ser considerado como uma renúncia ou privação voluntária de alguma coisa. Neste sentido, o Espiritismo esclarece-nos que as privações voluntárias meritórias seriam representadas pela</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“privação dos gozos inúteis, porque desprende da matéria o homem e lhe eleva a alma. Meritório é resistir à tentação que arrasta ao excesso ou ao gozo das coisas inúteis; é o homem tirar do que lhe é necessário para dar aos que carecem do bastante.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Portanto, para a Doutrina Espírita, fazer o bem aos nossos semelhantes é o maior mérito que as privações voluntárias podem proporcionar.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">20.2.4 - A Prece e Sua Eficácia</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">“Há quem conteste a eficácia da prece, com fundamento no princípio de que, conhecendo Deus as nossas necessidades, inútil se torna expô-las.” [ESE - cap. XXVII it 6]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Este argumento não oferece muita lógica porque, independente de Deus conhecer as nossas necessidades, a prece proporciona, a quem ora, um bem-estar incalculável já que aproxima a criatura do seu Criador.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Não existe qualquer fórmula para orar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O Espiritismo reconhece como boas as preces de todos os cultos, quando ditas de coração e não de lábios somente.” [ESE - cap. XXVIII it 1]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A qualidade principal da prece é ser clara, simples e concisa. Pode ter por objeto um pedido, um agradecimento, ou uma glorificação. As preces feitas a Deus escutam-nas os Espíritos incumbidos da execução de suas vontades.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Pela prece, obtém o homem o concurso dos bons Espíritos que acorrem a sustentá-lo em suas boas resoluções e a inspirar-lhe idéias sãs. Ele adquire, desse modo, a força moral necessária a vencer as dificuldades e a volver ao caminho reto, se deste se afastou. Por esse meio, pode também desviar de si os males que atrairia pelas suas próprias faltas.” [ESE - cap. XXVII it 11]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando Jesus nos disse:<i> “tudo o que pedirdes com fé, em oração, vós o recebereis”</i> [Mateus-XXI:22] revelou-nos que o ato de orar é algo muito profundo do que se pode observar à primeira vista. Desta máxima<i>: “concedido vos será o que quer que pedirdes pela prece”,</i> fora ilógico deduzir que basta pedir para obter e fora injusto acusar a Providência se não acede a toda súplica que se lhe faça, uma vez que ela sabe, melhor do que nós, o que é para o nosso bem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O que o homem não deve esquecer, em todos os sentidos e circunstâncias da vida, é a prece do trabalho e da declaração, no santuário de lutas purificadoras, porque Jesus abençoará as suas realizações de esforço sincero.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É importante, pois, aprender a orar e a entender as respostas do Alto às nossas súplicas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Entre o pedido terrestre e o Suprimento Divino, é imperioso funcione a alavanca da vontade humana, com decisão e firmeza, para que se efetive o auxílio solicitado”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Em verdade, todos nós podemos endereçar a Deus, em qualquer parte e em qualquer tempo, as mais variadas preces; no entanto, nós todos precisamos cultivar paciência e humildade, para esperar e compreender as respostas de Deus.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Características da Prece</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="625"> <p><font color="#004000" size="3" face="Verdana">• É clara, simples, espontânea e breve;</font> <p><font color="#004000" size="3" face="Verdana">• Está acompanhada de sentimento de humildade e sinceridade;</font> <p><font color="#004000" size="3" face="Verdana">• Dispensa aparatos exteriores;</font> <p><font color="#004000" size="3" face="Verdana">• Independe de local, hora, atitude física e gestos.</font></p></td></tr></tbody></table></p> <h4 align="justify"><a name="_Toc210550360"></a><a name="_Toc157627408"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Entre a Terra e o Céu - André Luiz / Chico Xavier</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550361"></a><a name="_Toc157627409"><font color="#004000" size="3" face="Verdana">Capítulo 21 <br>Lei do Trabalho</font></a></h3> <h4 align="justify"><a name="_Toc210550362"></a><a name="_Toc157627410"><font color="#004000" face="Verdana">21.1 - Necessidade do Trabalho</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Genericamente, o vocábulo trabalho pode ser definido como: “ocupação em alguma obra ou ministério; exercício material ou intelectual para fazer ou conseguir alguma coisa.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O trabalho, porém, é lei da Natureza mediante a qual o homem forja o próprio progresso desenvolvendo as possibilidades do meio ambiente em que se situa, ampliando os recursos de preservação da vida, por meio das suas necessidades imediatas na comunidade social onde vive.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O trabalho, no entanto, não se restringe apenas a esforço de ordem material, física, mas,também intelectual, pelo labor desenvolvido, objetivando as manifestações da Cultura, do Conhecimento, da Arte, da Ciência, por isso foi definido por Allan Kardec como sendo “toda ocupação útil.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mediante o trabalho remunerado o homem modifica o meio, transforma o “habitat”, cria condições de conforto. Através do trabalho-abnegação, do qual não decorre troca nem permuta de remuneração, ele se modifica a si mesmo, crescendo no sentido moral e espiritual. Por um processo ele se desenvolve na horizontal e se melhora exteriormente; pelo outro, ascende no sentido da vida transformando-se de dentro para fora.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Utilizando-se do primeiro recurso, conquista simpatia e respeito, gratidão e amizade. Através da autodoação consegue superar-se, revelando-se instrumento de Misericórdia Divina na construção da felicidade de todos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sem o trabalho, o homem permaneceria sempre na infância quanto à inteligência. Por isso que seu alimento, sua segurança e seu bem-estar dependem do seu trabalho e da sua atividade. Ao extremamente fraco de corpo outorgou Deus a inteligência em compensação. Mas é sempre um trabalho.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O trabalho é, ao lado da oração, o mais eficiente antídoto contra o mal, porquanto conquista valores incalculáveis com que o espírito corrige as imperfeições e disciplina a vontade. O momento perigoso para o cristão decidido é o ócio, não o do sofrimento, nem o da luta áspera. Na ociosidade surge e cresce o mal. Na dor e na tarefa fulguram a luz da oração e a chama da fé.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A natureza do trabalho não é a mesma nos mundos evoluídos e nos inferiores, pois está em relação com a natureza das necessidades. Quanto menos materiais são estas, menos material é o trabalho. Mas não devemos deduzir que o homem se conserve inativo e inútil. A ociosidade seria um suplício em vez de ser um benefício.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nos mundos primitivos os seus habitantes são mais rudimentares. A força bruta é, entre eles, a única lei. Carentes de indústrias e de invenções, passam a vida na conquista de alimentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nos mundos que chegaram a um grau superior, as condições da vida moral e material são muitíssimo diversas das vidas da Terra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Entretanto, os mundos felizes não são obras privilegiadas, visto que Deus não é parcial para qualquer dos seus filhos; todos são acessíveis às mais altas categorias: apenas lhes cumpre a eles conquistá-las pelo seu trabalho, alcançá-las mais depressa ou permanecer inativos por séculos de séculos no lodaçal da Humanidade.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Objetivos do Trabalho:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">• Aspecto Material - Manutenção da Vida Física</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Aspecto Espiritual: - Desenvolvimento da Inteligência</font> <h4 align="justify"><a name="_Toc210550363"></a><a name="_Toc157627411"><font color="#004000" face="Verdana">21.2 - Limite do Trabalho - Repouso</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Assim como o trabalho, o repouso também é uma Lei da Natureza.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Afirmam os Benfeitores [LE - qst 682] que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“o repouso serve para reparar as forças do corpo e é também necessário para deixar um pouco mais de liberdade à inteligência que deve elevar-se acima da matéria.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembram ainda os Protetores de Kardec, que o limite do trabalho é o limite das forças, portanto, deve o homem, sempre que possível, mobilizar recursos no sentido de tornar-se útil à comunidade em que está inserido.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O conceito de aposentadoria, segundo o Espiritismo é puramente físico. O homem só estará dispensado da necessidade do trabalho quando não mais possuir forças para isto em função da idade ou de enfermidades.</font> <h4 align="justify"><a name="_Toc210550364"></a><a name="_Toc157627412"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Estudos Espíritas - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Constituição Divina - Richard Simonetti</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550365"></a><a name="_Toc157627413"><font color="#004000" size="3" face="Verdana">Capítulo 22 <br>Lei de Reprodução: Casamento E Divórcio</font></a></h3> <h4 align="justify"><a name="_Toc210550366"></a><a name="_Toc157627414"><font color="#004000" face="Verdana">22.1 - Monogamia e Poligamia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Ao indagar aos Benfeitores se a união permanente de dois seres seria contrária à Lei Natural [LE - qst 695], Kardec ouviu deles a seguinte resposta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Não. A união de dois seres é um progresso na marcha da Humanidade.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">E acrescentam [LE - qst 701]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Na poligamia nada mais há que sensualidade.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec, examinando a resposta dos Guias espirituais, vai lembrar que a abolição do casamento seria um retorno à infância da Humanidade, à vida dos animais, porque a monogamia é um sinal indicativo do progresso da civilização.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As principais funções do casamento são:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Formação do lar</b>: através do casamento haverá a formação do grupo familiar, permitindo que novos Espíritos mergulhem nos fluidos do planeta, para avançarem em sua fieira evolutiva. A poligamia permitiria a reprodução, mas sem estrutura do lar, indispensável ao crescimento espiritual da criatura.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Permuta afetiva</b>: a instituição do casamento vai tornar harmônica e sadia a relação entre os casais, permitindo a troca de valores energéticos, através da permuta de vibrações simpáticas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Aprimoramento sexual</b>: o casamento é um dos elementos mais efetivos no burilamento do instinto sexual. Com o passar dos anos, haverá um natural arrefecimento do interesse sexual entre os cônjuges, e eles estarão aprendendo a se alimentarem do afeto do parceiro através de métodos mais espiritualizados. Aprende, igualmente, o casal a conduzir a sua energia erótica para outras atividades, sublimando a sua função hedonista.</font> <h4 align="justify"><a name="_Toc210550367"></a><a name="_Toc157627415"><font color="#004000" face="Verdana">22.2 - Tipos de Casamento</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Martins Peralva [Estudando a Mediunidade] apresenta uma divisão didática dos diferentes tipos de casamento em 5 tipos distintos:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Afins</b>: São aqueles formados por parceiros simpáticos, afins, onde há uma verdadeira afeição da alma. Geralmente, eles sobrevivem à morte do corpo e mantém-se em encarnações diversas. Pouco comuns na Terra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Transcendentais</b>: São casamentos afins entre almas enobrecidas, que juntas, vão dedicar-se a obras de grande valor para a Humanidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Provacionais</b>: São uniões entre almas mutuamente comprometidas, que estão juntas para pacificarem as consciências ante erros graves perpetrados no passado e simultaneamente desenvolverem os valores da paciência, da tolerância e da resignação. São os mais comuns.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Sacrificiais</b>: São aqueles que se caracterizam por uma grande diferença evolutiva entre os cônjuges. Um Espírito de mais alta envergadura que aceita o consórcio com outro menos adiantado para ajudá-lo em seu progresso espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Acidentais</b>: São os casamentos que não foram programados no mundo espiritual. Obedecem apenas à afeição física, sem raízes na afetividade sincera.</font> <h4 align="justify"><a name="_Toc210550368"></a><a name="_Toc157627416"><font color="#004000" face="Verdana">22.3 - O Divórcio</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A posição espírita ante o divórcio está plenamente estabelecida nas duas obras mais conhecidas da codificação espírita: [<i>O Livro dos Espíritos</i>] e [<i>O Evangelho Segundo o Espiritismo</i>].</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [LE - qst 697] Kardec pergunta se a indissolubilidade do casamento pertence a Lei de Deus ou se é apenas uma lei humana. Os Espíritos responderam:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A indissolubilidade do casamento é uma lei humana muito contrária a lei natural.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando Kardec [LE - qst 940] examina as uniões infelizes, os Benfeitores voltam a insistir e dizem:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“As vossas leis nesse particular são erradas, pois acreditais que Deus vos obriga a viver com aqueles que vos desagradam.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [ESE - cap. XXII] Kardec comenta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O divórcio é uma lei humana cuja finalidade é separar legalmente o que já está separado de fato. Não é contrária a Lei Natural, pois só virá reformar o que os homens já fizeram.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A posição de Kardec deixa-nos serenos para afirmar que o Espiritismo não é contrário à instituição do divórcio, embora não venha a estimulá-lo, nem tampouco incitá-lo nos casais com problemas de relacionamento .</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A este respeito, apresentamos algumas opiniões importantes:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Evolução em Dois Mundos - André Luiz/Chico Xavier:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Quanto ao divórcio, somos de parecer que não deva ser facilitado ou estimulado entre os homens, porque não existem na Terra uniões conjugais, legalizadas ou não, sem vínculos graves no princípio da responsabilidade assumida em comum.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mal saídos do regime poligâmico, os homens e as mulheres sofrem-lhe ainda as sugestões animalizantes e, por isso mesmo, nas primeiras dificuldades da tarefa a que foram chamados, costumam desertar-se dos postos de serviço em que a vida os situa, alegando imaginárias incompatibilidades e supostos embaraços, quase sempre atribuíveis ao desregrado narcisismo de que são portadores.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Após a Tempestade - Joanna de Ângelis - Divaldo Franco:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Imprescindível que, antes da atitude definitiva para o divórcio, tudo se envide em prol da reconciliação, ainda mais considerando quanto os filhos, que merecem que os pais se imponham em uma união respeitável, de cujo esforço muito dependerá a felicidade deles. Na dissolução dos vínculos matrimoniais, o que padeça a prole, será considerado responsabilidade dos genitores, que se somassem esforço poderiam ter contribuído com proficiência, através da renúncia pessoal, para a vida dos filhos.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Vida e Sexo - Emmanuel/Chico Xavier:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Em muitos lances da experiência, é a própria individualidade, na vida do Espírito, antes da reencarnação, que assinala a si mesma o casamento difícil que faceará na estância física, chamando a si o parceiro ou a parceira de existências pretéritas para os ajustes que lhe pacificarão a consciência, à vista de erros perpetrados em outras épocas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A jovem suave que hoje nos fascina, para a ligação afetiva, em muitos casos será talvez amanhã, a mulher transformada, capaz de impor-nos dificuldades enormes. No entanto, essa mesma jovem foi, no passado, vítima de nós mesmos, quando lhe infringimos os golpes de nossa própria deslealdade, convertendo-a na mulher temperamental ou infiel que nos cabe agora relevar e retificar. O rapaz distinto que atrai presentemente a companheira para os laços da comunhão mais profunda, bastas vezes será provavelmente depois o homem cruel e desorientado, suscetível de constrangê-la a carregar todo um calvário de aflições. Esse mesmo rapaz, porém, foi no pretérito a vítima dele próprio, quando desregrado ou caprichoso, lhes desfigurou, o caráter, metamorfoseando-o no homem vicioso ou fingido que lhe compete tolerar e reeducar.</font> <h4 align="justify"><a name="_Toc210550369"></a><a name="_Toc157627417"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Após a Tempestade - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Vida e Sexo - Emmanuel/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evolução em Dois Mundos - André Luiz/Chico Xavier - Waldo Vieira</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550370"></a><a name="_Toc157627418"><font color="#004000" size="3" face="Verdana">Capítulo 23 <br>Lei de Reprodução: Anticoncepção e Aborto</font></a></h3> <h4 align="justify"><a name="_Toc210550371"></a><a name="_Toc157627419"><font color="#004000" face="Verdana">23.1 - Anticoncepção</font></a></h4> <h5 align="justify"><font color="#004000" size="3" face="Verdana">23.1.1 - Introdução</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo o pensamento médico oficial, o Planejamento Familiar tem como finalidade:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Prevenir gestações não desejadas; opção do casal quanto ao tempo de conceber;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Evitar a gravidez nas pacientes de risco produtivo; aquelas mulheres portadoras de moléstias várias que poderiam sofrer um agravamento com a gestação;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Diminuir o índice de abortamento, por impedir a gravidez não desejada.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os métodos anticoncepcionais são didaticamente divididos em Transitórios e Definitivos.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">23.1.2 - Métodos transitórios</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Hormonal</b>: inibe a ovulação, altera o muco do colo uterino e o movimento das trompas. Pode ser oral, injetável ou através de implantes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Métodos de Barreira</b>: impedem a penetração do espermatozóide no colo ou exerce um efeito nocivo sobre o mesmo impedindo seu movimento. São eles condon, diafragma e produtos espermaticidas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Dispositivo intra-uterino (DIU)</b>: altera a motilidade útero-tubária, o muco cervical, a química do endométrio e tem ainda uma ação lesiva sobre o espermatozóide. Discute ainda a ciência oficial se os diversos mecanismos de ação do DIU, colocam-no como método abortivo. Sabe-se, com certeza, que 50% das mulheres que engravidam com o DIU vêm a abortar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Métodos comportamentais</b>: São aqueles em que se tenta evitar a gravidez pela observação dos sinais e sintomas naturais da fase fértil do ciclo menstrual. São eles a tabela, o método de temperatura, o estudo do muco cervical, o coito interrompido e a ducha vaginal.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">23.1.3 - Métodos definitivos</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Laqueadura e vasectomia: consiste na esterilização definitiva por métodos cirúrgicos.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">23.1.4 - Posição do Espiritismo</font></h5> <p align="justify"><i><font color="#004000" size="3" face="Verdana">Sabemos que os Espíritos que um casal receberá na condição de filhos, são geralmente programados num período anterior ao renascimento. Assim, a utilização de medidas contraceptivas não seria uma atitude prejudicial à realização plena dos compromissos cármicos?</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Examinando o pensamento dos principais autores espíritas desencarnados e principalmente a posição apresentada por Allan Kardec [LE - qsts 132,693,694] podemos afirmar que:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As atitudes anticonceptivas são condições que podem criar obstáculos a concretização de compromissos reencarnatórios (provacionais ou reparadores), na medida em que dificultam o renascimento de Espíritos vinculados ao casal e previamente preparados para renascerem na condição de filhos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A doutrina espírita desaconselha a utilização rotineira e indiscriminada de medidas contraceptivas por serem um obstáculo ao progresso;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Tal posição doutrinária não invalida a idéia de que possa o casal, em certas condições, utilizar-se de métodos anticoncepcionais, sempre em caráter provisório, objetivando coincidir o início da gestação com momentos que lhe pareçam adequados.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">23.1.5 - Anticoncepção e problemas</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Quais as possíveis conseqüências desagradáveis, do ponto de vista espiritual, dos diferentes métodos contraceptivos?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Devemos sempre ter em mente que cada situação apresenta a suas particularidades próprias, havendo uma infinidade de condições que podem agravar ou atenuar as conseqüências a seguir. De forma bastante generalizada, a contracepção, em senso lato, poderia acarretar as seguintes conseqüências espirituais:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Adiamento das experiências programadas, com um possível agravamento das provas;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Possível lesão do corpo espiritual, dependendo do tipo de método, do grau de conhecimento e da intenção subjacente com que se utiliza do método. As alterações perispirituais poderão acarretar, numa existência posterior, diversas condições infelizes como a infertilidade, doenças genésicas variadas, etc.;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Repercussões negativas no psiquismo das pessoas envolvidas, que submetido a constantes bombardeios oriundos do complexo de culpa, pode desaguar em patologias emocionais;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Obsessão das pessoas envolvidas, ante o ódio de Espíritos que deveriam renascer na condição de filhos e que, diante da rejeição, desencadeiam um processo de contrição mental negativo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em virtude do exposto, ao utilizar-se métodos anticoncepcionais, deve-se preferir sempre que possível, os métodos comportamentais (tabela, muco cervical, temperatura) ou os métodos de barreira (condon, diafragma, etc.), por serem menos lesivos para a organização física e conseqüentemente para a organização perispiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os anticoncepcionais hormonais alterando a fisiologia orgânica, podem gerar implicações negativas no corpo espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os métodos cirúrgicos devem ser evitados por serem medidas drásticas, definitivas e quase sempre irreversíveis.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O DIU não deve ser incentivado, pois a possível ação abortiva ainda não foi descartada.</font> <h4 align="justify"><a name="_Toc210550372"></a><a name="_Toc157627420"><font color="#004000" face="Verdana">23.2 - Aborto</font></a></h4> <h5 align="justify"><font color="#004000" size="3" face="Verdana">23.2.1 - Introdução</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Reconhece-se duas formas de aborto: o aborto espontâneo e o provocado. O aborto espontâneo é aquele que se verifica contra a vontade dos pais, dependente de enfermidades maternas ou fetais. O aborto provocado ou criminoso, como o próprio nome indica, se deve a uma ação física ou primária provocada pelos pais, ou por outrem, com o objetivo de destruir o feto intra-uterino.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">23.2.2 - Aborto Espontâneo</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">O aborto espontâneo configura quase sempre uma prova ou expiação para os pais e para o Espírito destinado a encarnar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">São quase sempre casais em provação quanto ao seu centro genésico, que vêem frustradas as suas expectativas quanto ao nascimento de um filho, em função de deslizes perpetrados em existências anteriores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espírito do feto, que será expulso do colo uterino através do abortamento, está, naturalmente vinculado ao processo cármico, saldando dívidas do pretérito ou recompondo o corpo espiritual lesado. Muitos Espíritos envolvidos nessas situações foram suicidas em encarnações anteriores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vemos em [LE - qst 356] que em alguns casos de abortamento espontâneo não se verifica a presença de um Espírito reencarnante junto ao centro genésico da mãe. O embrião e o feto formam-se obedecendo a regras pré-fixadas de automatismo fisiológico. Isso acontece como provação para os pais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Há uma forma de aborto espontâneo que, na realidade, ante a Lei Divina, apresenta-se como criminoso.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz denomina-o de <b>aborto inconsciente</b>, onde a destruição do feto não se efetivará através de ações físicas ou químicas, mas em conseqüência de descargas mentais deletérias da mãe, ou de situações de extremo conflito no lar, pondo dificuldades magnéticas ao desenvolvimento da gestação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Aborto inconsciente - Causas</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="441"> <p><font color="#004000" size="3" face="Verdana">• Repulsa da mãe ante uma gravidez indesejável;</font> <p><font color="#004000" size="3" face="Verdana">• Atitude mental negativa da mãe ou do pai;</font> <p><font color="#004000" size="3" face="Verdana">• Conflito no lar;</font> <p><font color="#004000" size="3" face="Verdana">• Imprudência ou excessos cometidos pela mãe.</font></p></td></tr></tbody></table></p> <h5 align="justify"><font color="#004000" size="3" face="Verdana">23.2.3 - Aborto Provocado</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espiritismo assume uma posição totalmente contrária à instituição do aborto.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando Kardec indagou aos Benfeitores [LE - qst 358] eles disseram:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A mãe, ou qualquer outro, cometerá sempre um crime ao tirar a vida de uma criança antes do nascimento, porque isso é impedir a alma de passar pelas provas de que o corpo deva ser o instrumento.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">De acordo com a Doutrina Espírita, portanto, o aborto não encontra justificativa perante Deus, a não ser em casos especialíssimos, quando o médico honrado, sincero e consciente sentencia que o nascimento da criança põe em perigo a vida da mãe.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Essa forma de abortamento, denominado <b>aborto terapêutico</b>, recebe o aval dos Espíritos Superiores [LE - qst 359]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“É preferível sacrificar o ser que não existe a sacrificar o que existe.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Refletindo quanto as conseqüências do aborto delituoso vamos reconhecer nele um dos grandes fornecedores de moléstias diversas, sejam físicas ou mentais, além de se encontrarem na gênese de obsessões e dramas morais inúmeros.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Aborto provocado - Possíveis conseqüências</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top" width="441"> <p><font color="#004000" size="3" face="Verdana">• Aborto espontâneo em existências posteriores;</font> <p><font color="#004000" size="3" face="Verdana">• Esterilidade ou frigidez;</font> <p><font color="#004000" size="3" face="Verdana">• Enfermidades, tais como vaginismo, endometrites, neoplasias, tuberculose, deslocamento de placenta, enfarte uterino, câncer de testículos (no homem), endocrinopatias, eclampsias, hipocinesia uterina, etc.;</font> <p><font color="#004000" size="3" face="Verdana">• Distúrbios mentais com evidente obsessão por parte das forças invisíveis emanadas do Espírito abortado;</font> <p><font color="#004000" size="3" face="Verdana">• Filhos problemas ou rebeldes, quando o Espírito abortado, reencarnado em oportunidade posterior, traz, no íntimo, toda a carga de ódio não dissolvido.</font></p></td></tr></tbody></table></p> <h4 align="justify"><a name="_Toc210550373"></a><a name="_Toc157627421"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evolução em Dois Mundos - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Após a Tempestade - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Vida e Sexo - Emmanuel/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Constituição Divina - Richard Simonetti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Vida em Família - Rodolfo Calligaris</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Ação e Reação - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Escola no Além - Claudia Pinheiro Galasse/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Dos Hippies aos Problemas do Mundo - Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Psicologia Espírita - Jorge Andréa</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Forças Sexuais da Alma - Jorge Andréa</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Atravessando a Rua - Richard Simonetti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Leis Morais da Vida - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Após a Tempestade - Joanna de Ângelis/Dilvaldo P. Franco</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550374"></a><a name="_Toc157627422"><font color="#004000" size="3" face="Verdana">Capítulo 24 <br>Lei de Reprodução: Amor e Sexo</font></a></h3> <h4 align="justify"><a name="_Toc210550375"></a><a name="_Toc157627423"><font color="#004000" face="Verdana">24.1 - Amor: Alimento da Alma</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Ao definir o Amor, como sendo “a combinação vibratória, a afinidade máxima ou completa”, André Luiz vai renovar os conceitos que até então vigoraram a respeito desse sentimento universal.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ante o pensamento do Benfeitor, o Amor se apresenta como necessidade fundamental da criatura. Trocar valores energéticos, permutar vibrações de afeto com as almas afins é uma condição obrigatória para a alma encarnada ou desencarnada, pois através desse processo o Espírito se alimenta, se fortalece e se completa.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz completando o pensamento anterior, diz que “a alma por si mesma, nutre-se apenas de Amor”, pois da mesma forma que o corpo nutre-se de recursos orgânicos para sua sobrevivência, assim também o Espírito vai nutrir-se de recursos afetivos para o seu equilíbrio íntimo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Existem formas diversas através das quais as almas afins vão permutar valores afetivos. O intercâmbio sexual, a troca de carinhos, a presença física, ou até mesmo o ato de pensar na pessoa querida são processos de troca magnética.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O sexo se apresenta então com 2 funções fundamentais:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Reprodução: perpetuação da espécie no planeta;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Troca de valores afetivos</font> <h4 align="justify"><a name="_Toc210550376"></a><a name="_Toc157627424"><font color="#004000" face="Verdana">24.2 - Sexo e Evolução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Os Benfeitores espirituais afirmam a Allan Kardec [LE - qst 202] que “os Espíritos não tem sexo.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No entanto em diversas descrições do mundo espiritual, observamos Espíritos masculinos e femininos. Até casamento no plano espiritual é relatado.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Como entendermos esta questão?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Informam os Benfeitores que o Espírito, por si mesmo, não apresenta uma definida personalidade sexual, ou seja, guarda na sua intimidade tanto valores masculinos quanto femininos; todavia ele se submete a diversas encarnações como homem e como mulher. Em cada uma dessas polaridades ele vai desenvolver condicionamentos específicos, aprimorando-se espiritualmente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É natural que nos séculos em que estiver estagiando em encarnações masculinas, ele venha a adquirir características físicas e psicológicas inerentes a esta polarização. O mesmo acontece com encarnações femininas.</font> <h4 align="justify"><a name="_Toc210550377"></a><a name="_Toc157627425"><font color="#004000" face="Verdana">24.3 - Mente-Corpo</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Embora reconheçamos que na maioria das consciências encarnadas a relação mente-corpo permanece seguramente ajustada, em algumas circunstâncias especiais, a polarização não se realiza, estabelecendo um confronto entre o “sexo espiritual” e o “sexo físico”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Dentre estas condições especiais, Jorge Andréa [Forças Sexuais da Alma] vai estudar três, mais detalhadamente:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">a) <b>Intersexualismo</b>: Indivíduos que desde o nascimento apresentam fisicamente órgãos sexuais ambíguos, porém sempre com predominância de um pólo sexual que vai ajudar na definição sobre o sexo. Poderá haver necessidade de cirurgia corretora com posterior amparo psicológico e educacional.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">b) <b>Transexualismo</b>: Seres absolutamente normais em suas funções sexuais de periferia (órgãos sexuais externos), mas que apresentam manifestações psicológicas do sexo oposto. O arcabouço psicológico não corresponde à realidade física.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">c) <b>Homossexualismo</b>: Casos típicos de desvios patológicos, em que os indivíduos procurariam atender às solicitações sexuais com parceiro do mesmo sexo, em atitudes ativas ou passivas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O que mais nos importa, é fazermos uma diferenciação clara entre o transexualismo e o homossexualismo. A primeira condição não configura um desvio de sexualidade. Espíritos que viveram experiências reencarnatórias em um sexo e passam a reencarnar no outro, naturalmente vão experimentar traços, trejeitos e tendências psicológicas do sexo anterior.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O homossexualismo por sua vez caracteriza-se por uma inversão da libido: os indivíduos aspiram a uma comunhão afetiva com pessoas do mesmo sexo.</font> <h4 align="justify"><a name="_Toc210550378"></a><a name="_Toc157627426"><font color="#004000" face="Verdana">24.4 - Inversão Sexual</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Importa-nos examinar as raízes do transexualismo: o que leva determinados Espíritos que venham reencarnados em certa polaridade sexual a solicitarem uma existência no outro sexo (ou serem levados compulsoriamente a isto) ?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Podemos considerar, de uma forma geral, três situações em que tal inversão ocorreria:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">a) Processo evolutivo</font></h6> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Em [LE - qst 202] a Espiritualidade indica que a constituição sexual orgânica do Espírito que vai reencarnar <i>“depende das provas que ele tiver que sofrer”. Allan Kardec acrescenta que:</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">“como devem progredir em tudo, cada sexo, como cada posição social, oferece-lhes provas e deveres especiais e novas ocasiões de adquirir experiências. Aquele que fosse sempre homem, só saberia o que sabem os homens.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Emmanuel [Vida e Sexo] aprofunda o tema, explicando que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“a vida espiritual pura e simples se rege por afinidades eletivas essenciais; no entanto através de milênios, o Espírito passa por fileira imensa de reencarnação, ora em posição de feminilidade, ora em condições de masculinidade, o que sedimenta o fenômeno da bissexualidade, mais ou menos pronunciado, em quase todas as criaturas”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Richard Simonetti acrescenta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“em elevados estágios evolutivos o Espírito alcança um perfeito equilíbrio entre o que de melhor pode oferecer os dois sexos”.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">b) Processos expiatórios e regenerativos</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Joanna de Ângelis [No Limiar do Infinito] explica que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“As aptidões para a reencarnação na masculinidade ou na feminilidade são sempre resultado da conduta na forma anterior, que o Espírito vitalizou, e na qual coletou conquistas e prejuízos que cumpre multiplicar ou reparar em sacrifícios que se impõem no cadinho regenerador da carne.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Ação e Reação] lembra que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Em muitas ocasiões, quando o homem tiraniza a mulher, furtando-lhe os direitos e cometendo abusos em nome de sua pretensa superioridade, desorganizando-se ele próprio a tal ponto que, inconsciente e desequilibrado, é conduzido pelos agentes da Lei Divina a renascimento dolorosos, em corpo feminino, para que no extremo desconforto íntimo, aprenda a venerar na mulher sua irmã e companheira, filha e mãe, diante de Deus, ocorrendo idêntica situação à mulher criminosa que, depois de arrastar o homem à devassidão e à delinqüência, cria para si mesma terrível alienação mental para além do sepulcro, requisitando quase sempre, a internação em corpo masculino, a fim de que, nas teias do infortúnio de sua emotividade, saiba edificar no seu ser o respeito que deve ao homem, perante o Senhor.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Emmanuel [Vida e Sexo] detalha esta situação, quando coloca que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“o homem que abusou das faculdades genésicas, arruinando a existência de outras pessoas com a destruição de uniões construtivas e lares diversos, em muitos casos é induzido a buscar nova posição, no renascimento físico, em um corpo morfologicamente feminino, aprendendo, em regime de prisão, a reajustar os próprios sentimentos, e a mulher que agiu de igual modo é impulsionada à reencarnação em corpo morfologicamente masculino, com idênticos fins.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">c) Encargos particulares</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Em muitas circunstâncias, Espíritos cultos e sensíveis reencarnam em corpos que lhes não correspondem aos mais recônditos sentimentos, em vestimenta carnal oposta à sua estrutura psicológica. Esta posição é solicitada por eles próprios no intuito de operarem com mais segurança e valor, não só o acrisolamento moral de si mesmos como também a execução de tarefas especializadas, em favor do campo social terrestre.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Emmanuel esclarece que estes Espíritos</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Escolhem com isso viver temporariamente ocultos na armadura carnal, com que se garantem contra arrastamentos irresistíveis, no mundo afetivo, de maneira a preservarem nos objetivos que abraçam.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Richard Simonetti explica que o indivíduo nesta situação</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“com uma psicologia que não se ajusta à morfologia, tenderá a sentir atração por indivíduos do mesmo sexo. Com sua consciência não lhe permitirá um envolvimento deste tipo, que sente contraditória à natureza, optará pela solidão afetiva, com o que passará a dedicar-se inteiramente as tarefas a que se propôs, desdobrando sacrificial existência.”</font> <h4 align="justify"><a name="_Toc210550379"></a><a name="_Toc157627427"><font color="#004000" face="Verdana">24.5 - Sexo e Equilíbrio</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz, examinando a questão palpitante do equilíbrio da função genésica opina:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O instinto sexual para coroar-se com glórias do êxtase, há que dobrar-se aos imperativos da responsabilidade, as exigências da disciplina, aos ditames da renúncia.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sexo e Equilíbrio</font> <p align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkw92L3UocWodlcL5SkHYKJlsHeZXlmXMO-G1RzYW00q0cp8vuo1UJ-uQmgvIiYxLQPMt2eeS6QGGUZYnk-I1RmEd5nzeH_b5jzIfutNSWv_UyXxeEKZbdd66PSZ2voliVx6mQk7xGhpE/s1600-h/clip_image003%5B3%5D.gif"><font color="#004000" size="3" face="Verdana"><img title="clip_image003" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; margin: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image003" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDXg1P1ItefC3mX3o8VZr733o5Yi4zX7tOLXYIE1TiWD5QBYgoEwMkI4ONUeF2wssQfxNYORocbhmBJtYiwWO5bj0gVrkqT5q-7q6v8gMO1YSz2D882rTplZdiZlrJwK8kKsSgVJ9185g//?imgmax=800" width="244" height="126"></font></a></p> <h4 align="justify"><a name="_Toc210550380"></a><a name="_Toc157627428"><font color="#004000" face="Verdana">24.6 - Desvios da Sexualidade</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Didaticamente podemos definir os diversos desvios da sexualidade em 2 grupos bem determinados:</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">1º Grupo:</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Inclui as enfermidades do instinto sexual em função da acumulação dos cargos magnéticos do instinto sexual à falta de sólido socorro íntimo para que se canalizem na direção do bem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O instinto sexual (impulso criador), libido, força sexual da alma é uma energia específica gerada no psiquismo do Espírito e que, ao atingir a sua consciência, vai alimentá-la em seus mais diversos setores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Essa energia extraordinária que na Terra tem sido utilizada pelo maioria de nós, apenas ou quase preferencialmente como combustível para a relação sexual física, é, na realidade, responsável pela criação estética, pelos processos da inteligência, pela prática do esportes, da música, da mediunidade, etc.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Estancar essa força, através da castidade sexual não construtiva (sem canalização para outras atividades), é condição perigosa e que pode levar a desastres diversos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Muitos psicopatas, com neuroses de ansiedade, depressão, histéricas são geradas ou agravadas pelas frustrações do instinto sexual não mobilizado.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Jorge Andréa lembra:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Quando houver isolamento sexual por pieguismos, fanatismos ou conceituação pouco feliz de caráter religioso e sem substituição por outras fontes dinâmicas, a castidade será destrutiva e sem escopo útil.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Castidade construtiva</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td width="441"> <p><font color="#004000" size="3" face="Verdana">Canalização da energia sexual para:</font></p></td></tr> <tr> <td width="441"> <p><font color="#004000" size="3" face="Verdana">• Atividades físicas (esportes, dança, etc.);</font> <p><font color="#004000" size="3" face="Verdana">• Atividades intelectuais (pesquisa científica, trabalho gratificante);</font> <p><font color="#004000" size="3" face="Verdana">• Atividades culturais (música, teatro, literatura, etc.).</font> <p><font color="#004000" size="3" face="Verdana">• Atividades espirituais (passe, incorporação mediúnica, trabalho espírita, assistência social, etc.).</font></p></td></tr></tbody></table></p> <h5 align="justify"><font color="#004000" size="3" face="Verdana">2º Grupo:</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">Consiste na viciação e adulteração do centro genésico em função da utilização inconseqüente e irresponsável das energias sexuais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nesse grupo vamos identificar diversas distonias sexuais que surgem em decorrência de abusos excessivos e irresponsabilidades cultivados pelo ser espiritual em suas existências milenárias.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">a) Parafilias:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">São distúrbios da excitação sexual. Indivíduos que só conseguem a excitação sexual efetiva ante certas condições anômalas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Exemplos de Parafilias</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Pedofilia</font></p></td> <td valign="top"> <p><font color="#004000" size="3" face="Verdana">Atração sexual por crianças</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Necrofilia</font></p></td> <td valign="top"> <p><font color="#004000" size="3" face="Verdana">Atração sexual por cadáveres</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Masoquismo</font></p></td> <td valign="top"> <p><font color="#004000" size="3" face="Verdana">Excitação ante o próprio sofrimento</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Sadismo</font></p></td> <td valign="top"> <p><font color="#004000" size="3" face="Verdana">Excitação ante o sofrimento de outrem</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Zoofilia</font></p></td> <td valign="top"> <p><font color="#004000" size="3" face="Verdana">Excitação com animais</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Exibicionismo</font></p></td> <td valign="top"> <p><font color="#004000" size="3" face="Verdana">Prazer em ser observado durante o ato sexual</font></p></td></tr> <tr> <td> <p><font color="#004000" size="3" face="Verdana">Voyeurismo</font></p></td> <td valign="top"> <p><font color="#004000" size="3" face="Verdana">Excitação ao observar outras pessoas em relação sexual</font></p></td></tr></tbody></table></p> <h6 align="justify"><font color="#004000" size="3" face="Verdana">b) Frigidez e Impotência Sexual:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Joanna de Ângelis lembra-nos que “todo abuso gera imposto de carência”, mostrando que na base da impotência sexual no homem e da frigidez na mulher, está, muitas vezes, num passado infeliz do ponto de vista sexual.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">c) Mal-formações genitais:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">O uso do sexo de forma excessivamente negativa, pode lesar gravemente o corpo espiritual nas regiões responsáveis pela sexualidade, imprimindo no corpo físico as mal-formações genitais correspondentes.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">d) Ninfomania ou Satiríase:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">São desvios graves da função sexual que tornam o indivíduo neuroticamente obcecado pelo prazer hedonista. Pessoas profundamente viciadas em relações sexuais, sem o mínimo de autocontrole, chegando a ter 4 a 5 intercâmbios sexuais diariamente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">São indivíduos atormentados dia e noite, pois mantém-se constantemente em todo estado de excitação sexual.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">e) Homossexualismo</font></h6> <h4 align="justify"><a name="_Toc210550381"></a><a name="_Toc157627429"><font color="#004000" face="Verdana">24.7 - Homossexualismo</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Com relação à homossexualidade, muito mais que “causas”, poderíamos indicar algumas condições (às vezes simultâneas), em que esta problemática do instinto sexual se exteriorizaria:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">a) Inversão sexual</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando o indivíduo, por deficiência do desenvolvimento espiritual, não suportar as pressões decorrentes de sua nova condição física, buscando o sexo de sua predileção psicológica, na procura de satisfação dos sentidos físicos. São os homossexuais que também são transexuais;</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">b) Processo obsessivo</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando ocorre o assédio de Espíritos que buscam provocar ou se aproveitar das distonias no centro da emoção. Atuando sobre os centros genésicos, o obsessor tem sua ação facilitada pelas tendências de vidas anteriores que o obsediado traz impressas em seu perispírito. Quando o indivíduo não possui defesas morais, o processo obsessivo pode chegar à vampirização.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">c) Processo vicioso</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando o indivíduo, mesmo sem enfrentar os inquietantes problemas da inversão sexual, opta por uma vivência homossexual, como um “modo de ser” diferente, em busca de novas experiências no campo do sexo. Como todos os vícios, o homossexualismo com esta característica visa o prazer, que redunda sempre temporário e incompleto, exigindo de cada um posterior reequilíbrio, muitas vezes através do sofrimento e do sacrifício pessoal.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">d) Condições psicossociais</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Fatores Educacionais: Quando a educação, apoiada em inclinações morais deficitárias, ainda não amadurecidas para a verdadeira liberdade, contribui para despertar no indivíduo as tendências sepultadas nas profundezas do inconsciente espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Perturbações psiquiátricas não devidamente diagnosticadas;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Condições esporádicas ou acidentais: enquadra-se nesta situação as relações homossexuais existentes como alternativa para as necessidades sexuais, como nos casos das prisões, dos internatos, no exército, nas guerras, etc., quando a separação dos indivíduos de sexo opostos é de longa duração;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deve-se ressaltar que muitos homens e mulheres que durante este período mantém um comportamento ou uma conduta homossexual, muitas vezes forçados pelo meio, retornam à heterossexualidade depois de cessada a condição extraordinária.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Identificação psicossexual: psicologicamente, parece haver nos indivíduos homossexuais uma grande identificação afetiva com a mãe, numa relação simbiôntica, e que vai dificultar o seu processo de humanização, de tomada de consciência de si, dos outros e do mundo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Há, aparentemente, uma insistente figura paterna que fica “à espreita” nas biografias dos homossexuais, denunciando uma relação atribulada e de difícil com o pai, enquanto a mãe apareceria numa posição de cumplicidade com o filho.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">Conduta do indivíduo homossexual</font></h5> <p align="justify"><i><font color="#004000" size="3" face="Verdana">Como dever conduzir a sua sexualidade, o indivíduo homossexual?</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Diante das colocações feitas, podemos ver que sexo não se restringe à área genital, mas que pode, e deve, ser entendido em termos de uma energia mais abrangente, uma força criadora que todo ser traz dentro de si e que lhe serve de força motriz. No dizer de André Luiz [Evolução em Dois Mundos]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O sexo é mental em seus impulsos e manifestações, transcendendo quaisquer impositivos da forma em que se exprimem.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deste modo, o indivíduo deveria canalizar seus impulsos, construindo e sublimando suas emoções; através da castidade que, no caso, tem um sentido bastante expressivo. Segundo Jorge Andréa [Forças Sexuais da Alma]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Esta castidade não representaria o isolamento de canais das forças sexuais profundas, porém uma afetiva aplicação das energias do Espírito nas grandes construções do bem, onde os frutos das artes autênticas deixam mostras de forças criativas em constante efusão.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Daí o erro de se insistir em relações homossexuais que, embora aparentemente harmônicas no princípio, logo se desestruturam na maioria das vezes, deixando bem claro quanto elas são ilusórias. A relação homossexual é na realidade uma relação narcisista, de igual para igual, e como tal não há complemento, não há um investimento afetivo-sexual real no, e para o outro.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É pela reeducação mental, que o Espírito portador desta distonia vai regularizar os hábitos viciosos, corrigindo seu conceito de prazer e felicidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esta posição, no entanto, não invalida a idéia de que um homossexual venha a experimentar uma comunhão afetiva com indivíduo do outro sexo, desde que se sinta gratificado com esta relação. A relação heterossexual monogâmica sadia poderia contribuir para o reequilíbrio das energias genésicas em uma pessoa que vivencia a condição de homossexualidade.</font> <h4 align="justify"><a name="_Toc210550382"></a><a name="_Toc157627430"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Vida e Sexo - Emmanuel/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Sexo e Destino - André Luiz/Chico Xavier - Waldo Vieira.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evolução em Dois Mundos - André Luiz/Chico Xavier - Waldo Vieira.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Quem tem medo de Espíritos? - Richard Simonetti.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Forças Sexuais da Alma - Jorge Andréa.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Livro dos Espíritos - Allan Kardec.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• No Mundo Maior - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Ação e Reação - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Problema do Ser, do Destino e da Dor - Leon Denis</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Nos Bastidores da Obsessão - Manoel Philomeno de Miranda/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Dramas da Obsessão - Bezerra de Menezes/Yvonne Pereira</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• No Limiar do Infinito - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Espírito, Perispírito e Alma - Hernanni Guimarães Andrade</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Educação e Vivência - Camilo/José Raul Teixeira</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Loucura e Obsessão - Manoel Philomeno de Miranda/Divaldo Franco</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550383"></a><a name="_Toc157627431"><font color="#004000" size="3" face="Verdana">Capítulo 25 <br>Lei de Conservação</font></a></h3> <h4 align="justify"><a name="_Toc210550384"></a><a name="_Toc157627432"><font color="#004000" face="Verdana">25.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Desde suas primeiras manifestações no plano físico, o Espírito vem automatizando reações aos impulsos exteriores, através de experiências sucessivas em organismos cada vez mais complexos. Estas reações reflexas incorporaram-se ao patrimônio espiritual dos seres e se manifestam no vegetal, no animal e no homem, através de atos involuntários e espontâneos. A estes atos inconscientes e reflexos denominamos instintos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Um dos mais perfeitos atos instintivos é o de viver. O instinto de conservação, ou seja a busca pela sobrevivência é, por isto mesmo, uma lei da Natureza. Todos os seres vivos o possuem, qualquer que seja o grau de sua inteligência.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O despertar da necessidade de viver tem por finalidade a manutenção da vida orgânica, necessária ao desenvolvimento físico e moral das criaturas. O instinto de conservação é, portanto, um dos instrumentos naturais que cooperam na evolução dos seres.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus fornece aos homens os meios necessários para a sua sobrevivência, através de tudo que a Terra é capaz de produzir. Quando falta ao homem o mínimo para a sua subsistência é devido ao egoísmo, à imprevidência ou à displicência. A Natureza não pode ser responsabilizada pela má organização social e pelas conseqüência que advêm da ambição e do amor-próprio de muitos. A insuficiência da produção e a má distribuição de alimentos, no entanto, têm sido atenuada pelos progressos da ciência e pela fraternidade crescente entre os homens.</font> <h4 align="justify"><a name="_Toc210550385"></a><a name="_Toc157627433"><font color="#004000" face="Verdana">25.2 - O Necessário e o Supérfluo</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Não existe limite absoluto entre o que é necessário e o que é supérfluo para o homem. O progresso criou necessidades para o homem civilizado que o selvagem desconhece. No entanto, pode-se dizer que são essenciais ao homem todos os bens de relevância para a sua sobrevivência, para que desfrute de relativo bem-estar e possa participar da vivência social. São supérfluos todos os bens que servem a outras finalidades, tais como o luxo e a satisfação do orgulho, assim como os bens que ficam acumulados, improdutivos, e que, muitas vezes, fazem falta a outros homens.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Neste sentido, o gosto pelo supérfluo é prejudicial ao homem, que deve buscar estabelecer seus próprios limites entre as suas necessidades reais e fictícias. Para isso ele dispõe de:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Experiência</b>: nossa organização física muitas vezes nos mostra o limite do necessário. Se comemos em demasia, por exemplo, podemos ter problemas digestivos. No entanto, alertam os Espíritos, muitas vezes os vícios modificam nossa organização, criando dependências e necessidades irreais;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Intuição</b>: que nos chega como lembranças de nossas experiências passadas, muitas vezes de outras existências, e que nos permitem traçar nossos limites;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Razão</b>: nossa capacidade de compreensão e entendimento das verdadeiras finalidades da vida e das leis que a regem, nos ajudam a discernir o que é ou não supérfluo em nosso atual estado evolutivo.</font> <h4 align="justify"><a name="_Toc210550386"></a><a name="_Toc157627434"><font color="#004000" face="Verdana">25.3 - Privações Voluntárias</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A palavra privação tem o sentido de <i>“despojar, desapossar alguém de alguma coisa; destituir”</i>. Já privação voluntária consiste em renúncia consciente a bens, favores, gozos, facilidades ou direitos a que se tem acesso ou posse natural e legítima.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Porém, a verdadeira privação voluntária é a que se dá em benefício do próximo, para ajudá-lo quer materialmente, quer espiritualmente. É a privação dos prazeres inúteis, porque liberta o homem do jugo da matéria e eleva a sua alma. É a resistência aos excessos e ao gozo do que não tem utilidade. É a doação mesmo daquilo que nos é necessário para dar aos que não tem. Estas privações voluntárias são meritórias porque promovem o progresso individual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ela não deve ser confundida com as privações ascéticas, com as mortificações, com os sofrimentos que buscamos voluntariamente porque estes são contrários à lei natural, uma vez que:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Revelam egoísmo ou ignorância por parte daqueles que o praticam;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• São inúteis para o próximo;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Esgotam a saúde e as energias, impedindo o trabalho para os outros.</font> <h4 align="justify"><a name="_Toc210550387"></a><a name="_Toc157627435"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550388"></a><a name="_Toc157627436"><font color="#004000" size="3" face="Verdana">Capítulo 26 <br>Lei de Destruição</font></a></h3> <h4 align="justify"><a name="_Toc210550389"></a><a name="_Toc157627437"><font color="#004000" face="Verdana">26.1 - Destruição Necessária e Destruição Abusiva</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A destruição recíproca dos seres vivos é, dentre as leis da Natureza, uma das que, à primeira vista, menos parece conciliar-se com a bondade de Deus. Pergunta-se porque lhes criou Ele a necessidade de mutuamente se destruírem, para se alimentarem uns à custa dos outros.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Uma primeira utilidade, que se apresenta desta destruição - utilidade puramente física, é verdade - é esta: os corpos orgânicos não se mantêm senão por meio de matérias orgânicas, sendo estas matérias as únicas que contém os elementos nutritivos necessários à sua transformação. Como os corpos, instrumentos da ação do princípio inteligente, têm necessidade de ser incessantemente renovados, a Providência os faz servir para sua manutenção mútua; é por esse motivo que o corpo se nutre, mas o Espírito não é nem destruído, nem alterado; apenas se despoja de seu envoltório.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Há, além disso<i>, “considerações morais de ordem elevada”.</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">“É necessária a luta para o desenvolvimento do Espírito. Na luta é que ele exercita suas faculdades. O que ataca em busca do alimento e o que defende para conservar a vida usam de habilidades e inteligência, aumentando, em conseqüência, suas forças intelectuais. Um dos dois sucumbe; mas, em realidade, que foi o que o mais forte ou mais destro tirou ao mais fraco? A veste de carne, nada mais; ulteriormente, o Espírito, que não morre tomará outra.” [Gên - cap. 3]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nos seres inferiores da criação, naqueles a quem ainda falta o senso de moral, em os quais a inteligência ainda não substitui o instinto, a luta não pode ter por móvel senão a satisfação de uma necessidade material. Ora, uma das mais imperiosas dessas necessidades é a da alimentação. Eles, pois, lutam unicamente para viver, isto é, para fazer ou defender uma presa, visto que nenhum móvel mais elevado os poderia estimular. É nesse primeiro período que a alma se elabora e ensaia para a vida.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sob outro prisma, ao se destruírem uns aos outros, pela necessidade de se alimentarem, os seres infra-humanos mantêm o equilíbrio na reprodução, impedindo-a de tornar-se excessiva, contribuindo, ainda, com seus desejos, para uma infinidade de aplicações úteis à Humanidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Restringindo o exame desta questão apenas ao procedimento do homem, que é o que mais nos interessa, aprendemos com a Doutrina Espírita que a matança de animais, bárbara sem dúvida, foi, é e será por mais algum tempo necessária aqui na Terra, devido às suas grosseiras condições de existência. À medida porém, que os homens se depuram, sobrepondo o Espírito à matéria, o uso de alimentação carnívora será cada vez menor, até desaparecer definitivamente, qual se verifica nos mundos mais adiantados que o nosso.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Aprendemos mais que, em seu estado atual, o homem só é escusado da responsabilidade dessa destruição na medida em que tenha de prover ao seu sustento e garantir a sua segurança. Fora disso, quando, por exemplo, se empenha em caçadas pelo simples prazer de destruir, ou em esportes mortíferos, como as touradas, o “tiro aos pombos”, etc., terá de prestar contas a Deus por esse abuso que revela, aliás, predominância dos maus instintos.</font> <h4 align="justify"><a name="_Toc210550390"></a><a name="_Toc157627438"><font color="#004000" face="Verdana">26.2 - Flagelos Destruidores - Guerras</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Tudo o que vive neste mundo, natureza, animal, homem sofre, todavia, o amor é a lei do Universo e por amor foi que Deus formou os seres. Contradição aparentemente horrível, problema angustioso que perturbou tantos pensadores e os levou à duvida e ao pessimismo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O animal está sujeito à luta ardente pela vida. Entre as ervas do prado, as folhas e a ramaria dos bosques, nos ares, no seio das águas, por toda a parte desenrolam-se dramas ignorados.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quanto à Humanidade, sua história não é mais que um longo martirológio. Através dos tempos, por cima dos séculos, rola a triste epopéia dos sofrimentos humanos.</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">A dor segue todos os nossos passos; espreita-nos em todas as voltas do caminho, e diante desta esfinge que o fita com seu olhar estranho, o homem faz a eterna pergunta: Por que existe dor?</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">Fundamentalmente considerada, a dor é uma lei de equilíbrio e educação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Neste sentido, os flagelos destruidores são permitidos por Deus para que a Humanidade possa <i>“progredir mais depressa” [LE - qst 737]</i>. Aliás, a palavra flagelo geralmente é interpretada como algo prejudicial, quando, na realidade, representa o meio pelo qual as transformações necessárias ao progresso humano se realizam mais rapidamente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É bem verdade que existem outros processos, menos rigorosos, para fazerem os homens progredirem e</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Deus os emprega todos os dias, pois deu a cada um os meios de progredir pelo conhecimento do bem e do mal. O homem, porém, não se aproveita desses meios. Necessário, portanto, se torna que seja castigado no seu orgulho e que se faça sentir a sua fraqueza.” [LE - qst 738]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">E com o abatimento do orgulho<i> </i>a Humanidade se transforma, como já se transformou noutras épocas, e cada transformação se assinala por uma crise que é, para o gênero humano, o que são, para os indivíduos, as crises de crescimento. Aquelas que tornam, muitas vezes, penosas, dolorosas, e arrebatam consigo as gerações e as instituições, mas são sempre seguidas de uma fase de progresso material e moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando os flagelos naturais, tais como cataclismos, enchentes, fome, epidemias de doenças e de pragas em plantações, a seca, os terremotos e maremotos, as erupções vulcânicas, os ciclones, etc., se abatem sobre a Humanidade, muitos se revoltam contra Deus, perdendo oportunidades valiosas de compreender o significado de tais acontecimentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A Lei do Carma ou de Causa e Efeito exerce sua influência inelutável não só sobre os homens, individualmente, como também sobre os grupos sociais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Assim, por exemplo, quando uma família, nação ou raça busca algo que lhe traga maiores satisfações, esforça-se por melhorar suas condições de vida ou adota medidas que visem a acelerar o seu desenvolvimento, sem prejudicar ou fazer mal a outrem, está contribuindo, de alguma forma, para a evolução da Humanidade, e isto é bom. Receberá, então, novas e mais amplas oportunidades de trabalho e progresso, conduzindo os elementos que a constituem a níveis cada vez mais elevados.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Se, porém, procede ao contrário, mais cedo ou mais tarde sofrerá a perda de tudo aquilo que adquiriu injustamente, em circunstâncias mais ou menos trágicas e aflitivas, segundo o grau de malícia e crueldade que lhe tenha caracterizado as ações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É assim que, mais tarde, em outras existências planetárias, são chamados a expiações coletivas ou individuais, sob a forma de flagelos destruidores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Acontece, porém, que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Muitos flagelos resultam da imprevidência do homem. À medida que adquire conhecimentos e experiência, ele os vai podendo conjurar, isto é, prevenir, se lhes sabe pesquisar as causas. Contudo, entre os males que afligem a Humanidade, alguns há de caráter geral, que estão nos decretos da Providência e dos quais cada indivíduo recebe, mais ou menos, o contragolpe. A esses nada pode o homem opor, a não ser a submissão à vontade de Deus. Esses males, entretanto, ele muitas vezes os agrava pela sua negligência”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Na primeira linha dos flagelos destruidores, naturais e independentes do homem, devem ser colocados a peste, a fome, as inundações, as intempéries fatais às produções da terra.” [LE - qst 741]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Enfrentado esses flagelos, o homem é impulsionado por força da necessidade, buscando soluções para se libertar do mal que o ataca. É por isso que a dor torna-se um processo, um meio de equilíbrio e educação, como assinalamos acima.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Mesmo as guerras, que nada mais representam do que a “<i>predominância da natureza animal sobre a natureza espiritual e transbordamento de paixões</i>” [LE - qst 742], geram a liberdade e o progresso da Humanidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus permite que haja a guerra e todas as suas funestas conseqüências, para que o homem, ao contato com a dor, se liberte, por um lado, do seu passado de erros, e burile, por outro, as tendências más que ainda o fazem manter-se em atraso moral.</font> <h4 align="justify"><a name="_Toc210550391"></a><a name="_Toc157627439"><font color="#004000" face="Verdana">26.3 - Violência</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Violência: constrangimento físico ou moral. Coação definida por uma situação oposta ao Direito e à Justiça. Ato de periculosidade resultante de uma condição inferior variando em grau e em intensidade. Quando a ação negativa atinge índices elevados, surge a violência que constitui um sistema de vida contrário à lei de justiça e amor.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Para nós espíritas, analisando a lei de causa e efeito, a violência é um dos mais lamentáveis estados humanos e um dos problemas da autoridade cujos efeitos degradam a criatura, levando-a à condição de animalidade primitiva.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Com a ambição desmedida, a inquietação e o desamor, a violência leva o homem a fomentar guerras e inúmeras barbaridades. Assim vemos:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• crimes incontáveis sendo praticados em nome da liberdade;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• homens reduzidos a seres desprezíveis no “appartheid”, nas lutas de classes, nas fugas para a loucura e o suicídio pela ingestão de drogas e alcoólicos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• doenças graves ainda incuráveis refletindo o estado de desamor e o império do egoísmo;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a miséria econômica, as injustiças sociais, o abandono e o desrespeito aos direitos humanos;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• guerras intermináveis entre as nações, entre povos da mesma nacionalidade, eclodem como conseqüência de ambição materiais, crises sociais e religiosas;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• a violência da fome dizimando crianças e velhos indefesos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Enumerar a violência em nossos dias não é tarefa difícil e suas causas são de variadas amplitudes, contudo todas têm origem no sentimento humano mais nefasto que é o egoísmo.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Causas da violência</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 913] nos mostra o egoísmo como o vício mais radical, incompatível com a justiça, o amor e a caridade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Sendo o egoísmo, inerente à espécie humana, não será um ele obstáculo permanente ao reino do bem absoluto sobre a Terra?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“É certo que o egoísmo é o vosso mal maior, mas ele se liga aos Espíritos encarnados na Terra e não à Humanidade em si mesma.”[LE - qst 915]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Qual é o meio de se destruir o egoísmo?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“De todas as imperfeições humanas a mais difícil de se desenraizar é o egoísmo, porque se liga à influência da matéria da qual o homem, ainda muito próximo de sua origem, não pode libertar-se. Tudo concorre para entreter essas influência: suas leis, sua organização social, sua educação.”[LE - qst 917]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Como causas da violência, segundo as instruções dos Espíritos Superiores estão o orgulho, a ambição, a cupidez, a inveja, o ciúme e todos os vícios morais engendrados pelo egoísmo que perturba as relações sociais, provoca dissensões, destrói a confiança, levando o indivíduo a atitudes de revide e insensatez.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É o egoísmo, fonte de todos os males da Humanidade, que leva o homem a agir contrariando a lei divina ou natural, gerando lutas e conflitos no meio social e familiar.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Meios de combate à violência</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Os reajustes devem partir de cada um de nós, de nossas famílias e do meio social em que vivemos. Vamos analisar algumas atitudes e posicionamentos que poderemos tomar ajudando a combater a violência:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• trabalhando pela harmonia e a paz em nosso relacionamentos sociais;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• não julgando nem provocando divisões discriminatórias;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• não provocando escândalos ou maledicências;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• conciliando discórdias e desavenças entre familiares ou amigos nos mal entendidos comuns;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• buscando na prece e na meditação serena e renovação das forças e as disposições para o bem;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• amando e perdoando incondicionalmente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Caminhamos todos nós rumo à perfeição. Somos filhos de Deus e temos tido as mesmas oportunidades de redenção, segundo nosso estágio evolutivo. Por que nos violentarmos e ao nosso próximo?</font> <h4 align="justify"><a name="_Toc210550392"></a><a name="_Toc157627440"><font color="#004000" face="Verdana">26.4 - Pena de Morte</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espiritismo assume uma postura francamente contrária à pena de morte.</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">“A pena de morte desaparecerá um dia da legislação humana?”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">“A pena de morte desaparecerá incontestavelmente e sua supressão assinalará um progresso da Humanidade. Quando os homens forem mais esclarecidos, a pena de morte será completamente abolida da Terra.” [LE - qst 760]</font> <p align="justify"><i><font color="#004000" size="3" face="Verdana">“A lei de conservação dá ao homem o direito de preservar a sua própria vida; não aplica ele esse direito quando elimina da sociedade um membro perigoso?”</font></i> <p align="justify"><font color="#004000" size="3" face="Verdana">“Há outros meios de se preservar do perigo sem matar.” [LE - qst 761]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As principais argumentações espíritas contrárias a esta medida são:</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Elimina a oportunidade do arrependimento.</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Joanna de Ângelis [Após a Tempestade]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Compete ao Estado deixar sempre acessível a porta para o ensejo de reparação a sicário impiedoso ou ao flagelo humano que se converteu em vândalo desavisado. O criminoso não fugirá à consciência nem à injunção reparadora pelas Supremas Leis da vida. Justo, portanto, facultar ao revel ensancha de recompor-se e reparar quanto possível os males perpetrados.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Impede a reparação, pela Justiça Humana, de uma possível injustiça cometida contra o réu.</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Humberto de Campos [Cartas e Crônicas]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Se você demonstra interesse tão grande na regeneração dos costumes, defendendo com tamanho entusiasmo a suposta legalidade da pena de morte, vasculhe a própria consciência e verifique se está isento de falta. Se você já superou os óbices da animalidade, adquirindo a grande compreensão a preço de sacrifício, estimaria saber se terá realmente coragem para amaldiçoar os pecadores do mundo, atirando-lhes ‘a primeira pedra’.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Não reduz os índices de criminalidade</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Joanna de Ângelis [Após a Tempestade]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“De forma alguma a pena de morte faz reduzir a incidência da criminalidade. Ao contrário, torna-se mais violenta e selvagem, fazendo que o tresloucado agressor, que sabe o destino que lhe está reservado, mais açuladas tenha as paixões destruidoras arrojando-se irremissivelmente nos dédalos das alucinações dissolventes.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Não livra a sociedade de ação maléfica do delinqüente</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Humberto de Campos [Cartas e Crônicas]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Um assassinado, quando não possui energia suficiente para desculpar a ofensa e esquecê-la, habitualmente passa a gravitar em torno daquele que lhe arrancou a vida, criando os fenômenos comuns da obsessão; e as vítimas da forca ou do fuzilamento, do machado ou da cadeira elétrica, se não constituem padrões de heroísmo e renunciação, de imediato, além-túmulo, vampirizam o organismo social que lhes impôs o afastamento do veículo físico, transformando-se em quesitos vivos de fermentação da discórdia e da indisciplina.”</font> <h4 align="justify"><a name="_Toc210550393"></a><a name="_Toc157627441"><font color="#004000" face="Verdana">26.5 - Eutanásia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Eutanásia, ou “morte feliz”, é o ato de abreviar a morte em doentes terminais. O Espiritismo manifesta-se também em oposição a essa medida.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Um homem agoniza, preso a cruéis sofrimentos. Sabe-se que o seu estado é sem esperanças. É permitido poupar-lhe alguns instantes de agonia, abreviando-lhe o fim?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta de São Luís:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Mas quem vos daria o direito de prejulgar os desígnios de Deus? Não pode ele conduzir um homem até a beira da sepultura, para em seguida retirá-lo, com o fim de fazê-lo examinar-se a si mesmo e modificar-lhe os pensamentos? A que extremos tenha chegado um moribundo, ninguém pode dizer com certeza que soou a sua hora final.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A ciência, por acaso, nunca se enganou nas suas previsões?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Bem sei que há casos em que se podem considerar, com razão como desesperador. Mas se não há nenhuma esperança possível de um retorno definitivo à vida e à saúde, não há também inúmeros exemplos de que, no momento do último suspiro, o doente se reanima e recobra suas faculdades por alguns instantes? Pois bem: essa hora de graça que lhe é concedida, pode ser para ele da maior importância, pois ignorais as reflexões que o seu Espírito poderia ter feito nas convulsões da agonia, e quantos tormentos podem ser poupados por um súbito clarão de arrependimento. Aliviai os últimos sofrimentos o mais que puderdes, mas guardai-vos de abreviar a vida, mesmo que seja em apenas um minuto, porque esse minuto pode poupar muitas lágrimas no futuro.” [ESE - cap. V]</font> <h4 align="justify"><a name="_Toc210550394"></a><a name="_Toc157627442"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Constituição Divina - Richard Simonetti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• As Leis Morais - Rodolfo Calligaris</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Após a Tempestade - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Quem Tem Medo da Morte - Richard Simonetti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Obreiros Da Vida Eterna - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Sexo e Destino - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Cartas e Crônicas - Humberto Campos/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Alerta - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• As Leis Morais - Rodolfo Calligaris</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Entender Conversando - Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Manual Prático do Espiritismo - Ney Prietro Peres</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Consolador - Emmanuel/Chico Xavier</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550395"></a><a name="_Toc157627443"><font color="#004000" size="3" face="Verdana">Capítulo 27 <br>Lei de Sociedade, Laços de Família</font></a></h3> <h4 align="justify"><a name="_Toc210550396"></a><a name="_Toc157627444"><font color="#004000" face="Verdana">27.1 - Simpatias e Antipatias</font></a></h4> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Como seres inteligentes da criação que povoam o Universo fora do mundo material, os Espíritos cultivam entre si, a simpatia geral destinada pelas suas próprias semelhanças. Além desta simpatia de caráter geral, existem, também, as afeições particulares, tal como as há entre os homens. Esta afeição particular decorre do princípio de afinidade, como resultado de<i> “uma perfeita concordância de seus pendores e instintos”.</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Assim como há as simpatias entre os Espíritos, há, também, as antipatias, alimentadas pelo ódio, que geram inimizades e dissensões. Este sentimento, todavia, só existe entre os Espíritos impuros que não venceram, ainda, em si mesmos, basicamente, o egoísmo e o orgulho. Como exercem influência junto aos homens, acabam estimulando nestes os desentendimentos e as discórdias, muito comuns na vida humana.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Desde que originada de verdadeira simpatia, a afeição que dois seres se consagram na Terra continua a existir sempre no mundo dos Espíritos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Por sua vez, os Espíritos a quem fizemos mal neste mundo poderão perdoar-nos se já forem bons e segundo o nosso próprio arrependimento. Se, porém, ainda forem maus, podem guardar ressentimento e nos perseguirem muitas vezes até em outras existências.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Como observam os Espíritos Superiores:<i> “da discórdia nascem todos os males humanos; da concórdia resulta a completa felicidade”,</i> e um dos objetivos da nossa encarnação é o de trabalhar no sentido de nos melhorarmos interiormente e chegarmos à perfeição espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Isto nos leva a compreender melhor a afirmação de Jesus quando nos disse: “Amai os vossos inimigos”, pois só há hoje prejuízo para o Espírito que tenha inimigos por força do mal que haja praticado, uma vez que os inimigos são obstáculos em sua caminhada e essa inimizade sempre gera infelicidade e atraso em seu progresso espiritual.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Admitindo <i>“que a maldade não é um estado permanente dos homens; que ela decorre de uma imperfeição temporária e que, assim como a criança se corrige dos seus defeitos, o homem mau reconhecerá um dia os seus erros e se tornará bom”</i> compreendemos também que a nossa meta maior é superar a maldade que ainda existe em nós e nos outros, e, neste sentido, só a manifestação de amor de nossa parte pode quebrar o círculo vicioso do ódio que continua a existir, muitas vezes, mesmo depois da morte física.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O período a esse esforço é, sem dúvida, quando estamos junto aos nossos inimigos, convivendo com eles, na condição de encarnados e desencarnados, pois é quando temos as melhores oportunidades de testemunhar nosso propósito de cultivar a concórdia para com todos, e assim, substituir os laços de ódio que nos ligavam pelos laços do amor que passam a nos unir.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec, estudando a causa das simpatias e antipatias que se manifestam entre pessoas que se avistam pela primeira vez, diz [QE]:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“São criaturas que se conheceram e que muitas vezes se amaram em outra vida e que, ao se encontrarem nesta, atraem-se mutuamente. Também as antipatias instintivas provêm, vez por outra, de relações anteriores.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra Kardec que esses sentimentos podem ter outra causa, relacionada não a vivências anteriores, mas sim ao padrão vibratório das pessoas envolvidas, à condição moral, os gestos e tendências, enfim, a própria maneira do indivíduo ser, pensar, e agir:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“O perispírito irradia ao redor do campo, formando uma espécie de atmosfera impregnada das qualidades boas ou não do Espírito encarnado. Duas pessoas que se encontraram pelo contato dessas auras sentem uma sensação agradável ou desagradável.”</font> <h4 align="justify"><a name="_Toc210550397"></a><a name="_Toc157627445"><font color="#004000" face="Verdana">27.2 - As Almas gêmeas</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [LE - qst 298] vemos que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“não há união particular e fatal, de duas almas. A união que há é a de todos os Espíritos, mas em graus diversos, segundo a categoria que ocupam, isto é, segundo a perfeição que tenham adquirido. Quanto mais perfeitos, tanto mais unidos.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Devemos compreender que um Espírito não é a metade do outro.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Se um Espírito fosse a metade do outro, separados os dois, estariam ambos incompletos.” [LE - qst 299]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A teoria das metades eternas encerra uma simples figura, representativa da união de dois Espíritos simpáticos. Trata-se de uma expressão usada até na linguagem vulgar e que se não deve tomar ao pé da letra.”[LE - qst 303-a]</font> <h4 align="justify"><a name="_Toc210550398"></a><a name="_Toc157627446"><font color="#004000" face="Verdana">27.3 - A Importância da Família</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A vida familiar deve ser a vida de todo homem integrado na unidade social, denominada família. Esta palavra, família, pode ser conceituada num sentido mais restrito - constituído pelos nossos familiares consangüíneos - como num sentido mais amplo - o representando por agrupamentos de Espíritos afins, quer intelectual, quer moralmente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A família é a abençoada escola de educação moral e espiritual, oficina santificante onde se lapidam caracteres; laboratório superior em que se encadeiam sentimentos, estruturam aspirações, refinam idéias, transformam mazelas antigas em possibilidades preciosas para a elaboração de misteres edificantes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A família é, pois, o mais prodigioso educandário do progresso humano. A importância não se mede apenas como fonte geratriz de seres racionais, mas como oficina de onde se projetam os homens de bem, os sábios, os benfeitores em geral. A família é mais do que um resultante genético... São os ideais, os sonhos, os anelos, as lutas e árduas tarefas, os sofrimentos e as aspirações, as tradições morais elevadas que se cimentam nos liames da concessão divina, no mesmo grupo doméstico onde medram as nobres expressões da elevação espiritual na Terra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando a família periclita, por esta ou aquela razão, sem dúvida a sociedade está a um passo do malogro...</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A vida em família, para que atinja suas finalidades maiores deve ser vivenciada dentro dos padrões de moralidade, compreensão e solidariedade. A família é uma instituição divina cuja finalidade precípua consiste em estreitar os laços sociais, ensejando-nos o melhor modo de aprendermos a amar-nos como irmãos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Por tão incontestáveis razões, a vida em família, de todas as associações é, talvez a mais importante em virtude da sua função educadora e regenerativa.</font> <h4 align="justify"><a name="_Toc210550399"></a><a name="_Toc157627447"><font color="#004000" face="Verdana">27.4 - Laços Corporais e Laços Espirituais</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Existem duas modalidades de família e, em conseqüência, duas categorias de laços de parentescos: as que procedem da consangüinidade e as que procedem das ligações espirituais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Os laços do sangue não criam forçosamente os liames entre os Espíritos. O corpo procede do corpo, mas o Espírito não procede do Espírito, porquanto o Espírito já existia antes da formação do corpo. Não é o pai quem cria o Espírito de seu filho; ele mais não faz do que lhe fornecer o invólucro corpóreo, cumprindo-lhe, no entanto, auxiliar no desenvolvimento intelectual e moral do filho, para fazê-lo progredir.”[ESE - cap. XIV it 8]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os que encarnam numa família, sobretudo como parentes próximos, são, as mais das vezes, Espíritos simpáticos, ligados por anteriores relações, que se expressam por uma afeição recíproca na vida terrena. Mas também pode acontecer sejam completamente estranhos uns aos outros esses Espíritos, afastados entre si por antipatias igualmente anteriores, que se traduzem na Terra por mútuo antagonismo, que aí lhes serve de provação. Não são os da consangüinidade os verdadeiros laços de família, e sim, os da simpatia e da comunhão de idéias, os quais prendem os Espíritos antes, durante e depois de suas encarnações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Há, pois, duas espécies de famílias: as famílias pelos laços espirituais e as famílias pelos laços corporais. Duráveis, as primeiras se fortalecem pela purificação e se perpetuam no mundo dos Espíritos através das várias migrações da alma; as segundas, frágeis como a matéria, se extinguem com o tempo e muitas vezes se dissolvem moralmente já na existência atual.</font> <h4 align="justify"><a name="_Toc210550400"></a><a name="_Toc157627448"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livros dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Que é o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Vida e Sexo - Emmanuel/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Estudos Espíritas - Joanna de Ângelis/Divaldo Franco</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550401"></a><a name="_Toc157627449"><font color="#004000" size="3" face="Verdana">Capítulo 28 <br>Lei de Igualdade</font></a></h3> <h4 align="justify"><a name="_Toc210550402"></a><a name="_Toc157627450"><font color="#004000" face="Verdana">28.1 - Igualdade Natural e Desigualdades de Aptidões</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">“Todos os homens estão submetidos à mesmas leis da Natureza. Todos nascem igualmente fracos, acham-se sujeitos às mesmas dores e o corpo do rico se destrói como o do pobre. Deus a nenhum homem concedeu superioridade natural, nem pelo nascimento, nem pela morte: todos, aos seus olhos são iguais.” [LE - qst 803]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus não tolera distinções de linguagem familiar, não confere honrarias extemporâneas e nem favorece com privilégios qualquer de suas criaturas, mas proporciona a todos idênticas e incessantes oportunidades. Coloca em estado latente o mesmo poder, a mesma sabedoria e os mesmos estímulos evolutivos para todos, no longo e fastidioso percurso para a Perfeição.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Atentos a essas considerações é que podemos perceber o sentido correto da lei de igualdade, no seu aspecto natural, em contraposição à pretendida igualdade sócio-econômica, freqüentemente artificial na vida de relação dos Espíritos encarnados.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sendo todos da mesma essência divina e criados para os mesmos gloriosos destinos, o gênero humano constitui uma única família. Daí estarem todos os homens sujeitos às mesmas leis naturais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus não concede privilégios a ninguém, e, se há sofredores e felizes no nosso Planeta, isto não acontece à custa das preferências divinas, mas por força do mau ou bom uso do livre-arbítrio dos seus habitantes. Todos fomos criados simples e ignorantes, porém destinados à perfeição. Se ao longo da nossa trajetória evolutiva falimos ou nos elevamos, isso ocorre por força da nossa livre vontade. As desigualdades sociais existentes são produto de opções voluntárias dos homens e nunca devido às preferências de Deus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As próprias aptidões humanas, tão diversas, resultam da variedades de experiências vividas nas múltiplas encarnações. Por força do livre-arbítrio, cada pessoa decide qual o caminho a seguir.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Deus criou iguais todos os Espíritos, mas cada um destes vive há mais ou menos tempo e, conseqüentemente, tem feito maior ou menor soma de aquisições. A diferença entre eles está na diversidade dos graus da experiência alcançada e da vontade com que obram, vontade que é o livre-arbítrio. Daí o se aperfeiçoarem uns mais rapidamente do que outros, o que lhes dá aptidões diversas. Necessária é a variedades das aptidões, a fim de que cada um possa concorrer para a execução dos desígnios da Providência, no limite do desenvolvimento de suas forças físicas e intelectuais. O que um não faz fá-lo outro. Assim é que cada qual tem seu papel útil a desempenhar.” [LE - qst 804]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As dessemelhanças que apresentam entre si, quer em inteligência, quer em moralidade, não derivam da natureza íntima deles (dos homens). Resultam apenas de haverem sido criados há mais ou menos tempo e do maior ou menor aproveitamento desse tempo, no desenvolvimento das aptidões e virtudes que lhes são intrínsecas, consoante o bom ou mau uso do livre-arbítrio por parte de cada um.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As desigualdades naturais das aptidões humanas são os degraus das múltiplas experiências que nos conduzirão aos mundos superiores e que nos propiciarão implantar o reino de Deus na Terra. Essas diferenças constituem os agentes do progresso e preenchem uma necessidade inapreciável, na economia da evolução, favorecendo-a, por mais que haja indivíduos que detestem essas diferenças. Enquanto tenham razão de ser, subsistirão, e, enquanto subsistirem, satisfarão a uma necessidade da própria natureza, favorecendo o progresso humano.</font> <h4 align="justify"><a name="_Toc210550403"></a><a name="_Toc157627451"><font color="#004000" face="Verdana">28.2 - Igualdade do Homem e da Mulher</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Numa sociedade moralizada, não se compreenderá a diferença, que ainda hoje se observa, entre homem e mulher. Neste sentido os Espíritos Superiores [LE - qst 817] perguntam: “<i>Não outorgou Deus a ambos a inteligência do bem e do mal e a faculdade de progredir?”</i> Logo, perante os códigos divinos ambos possuem os mesmos direitos; a diferença de sexo existe por força da necessidade de experiências específicas por que o Espírito precisa passar. Aliás, o Espírito, centelha divina, não possui sexo, conforme as denominações humanas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Entre o homem e a mulher existe a igualdade?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“De direitos, sim; de funções, não. Preciso é que cada um esteja no lugar que lhe compete. Ocupe-se do exterior o homem e do interior a mulher, cada um de acordo com a sua aptidão. A lei humana, para ser eqüitativa, deve consagrar a igualdade dos direitos do homem e da mulher. Todo privilégio a um ou a outro concedido é contrário à justiça. A emancipação da mulher acompanha o progresso da civilização. Sua escravização marcha de par com a barbaria. Os sexos, além disso, só existem na organização física. Visto que os Espíritos podem encarnar num e noutro, sob esse aspecto nenhuma diferença há entre eles. Devem, por conseguinte, gozar dos mesmos direitos.” [LE - qst 822a]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Por mais que se acentuem as mudanças sociais no mundo, haverá sempre diversidade das funções entre o homem e a mulher, por necessidade de planificação reencarnatória.</font> <h4 align="justify"><a name="_Toc210550404"></a><a name="_Toc157627452"><font color="#004000" face="Verdana">28.3 - As Provas da Riqueza e da Miséria</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A igualdade das riquezas não é possível, pois</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A isso se opõe a diversidade de faculdades e caracteres.” [LE - qst 811]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os homens não são iguais. Uns são mais previdentes, outros menos. Uns mais egoístas, outros menos. Uns mais inteligentes, ativos e trabalhadores, outros menos. Logo,</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“se fosse a riqueza repartida com igualdade, a cada um daria uma parcela mínima e insuficiente que, supondo efetuada essa repartição, o equilíbrio em pouco tempo estará desfeito, pela diversidade dos caracteres e das aptidões; que, supondo-a possível e durável, tendo cada um somente com o que viver, o resultado seria o aniquilamento de todos os grandes trabalhos que concorrem para o progresso e para o bem-estar da Humanidade; que, admitido desse ela a cada um necessário, já não haveria o aguilhão que impele os homens às descobertas e aos empreendimentos úteis. Se Deus a concentra em certos pontos, é para que daí se expanda em quantidade suficiente, de acordo com as necessidades.” [ESE - cap. XVI it 8]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Deus concedeu as provas da riqueza a uns e da pobreza a outros,</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“para experimentá-los de modos diferentes. Além disso, como sabeis, essas provas foram escolhidas pelos próprios Espíritos, que nelas, entretanto, sucumbem com freqüência.” [LE - qst 814]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Uma das provas mais difíceis é a da pobreza, quanto o é a da riqueza. Na primeira, pode sofrer o Espírito a tentação da revolta. Na segunda, a do abuso dos bens da vida, deturpando-lhe os augustos objetivos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Espíritos realmente evoluídos, ou simplesmente esclarecidos sobre a Lei de Causa e Efeito, podem solicitar a prova da pobreza, como oportunidade para o acrisolamento de qualidades ou a realização de tarefas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Algumas vezes, o mau uso da riqueza, em precedente existência, leva o Espírito a pedir a condição oposta, com o que espera ressarcir abusos cometidos e pôr-se a salvo de novas tentações para as quais não se sinta convenientemente forte.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O livre-arbítrio do homem pode levá-lo à pobreza, sem que evoquem precedentes espirituais, causas ligadas ao pretérito<i>. </i>Como, por exemplo, a falta de estímulo para enfrentar os problemas da vida, preguiça, a imprevidência, que são fatores que podem conduzir o homem ao estado de dificuldades econômicas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A pobreza é, para os que a sofrem, a prova da paciência e da resignação; a riqueza é, para os outros, a prova da caridade e da abnegação.”[ESE - cap. XVI it 8]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Se a riqueza houvesse de constituir obstáculo absoluto à salvação dos que a possuem, conforme se poderia inferir de certas palavras de Jesus, interpretadas segundo a letra e não segundo o espírito, Deus, que a concede, teria posto nas mãos de alguns um instrumento de perdição, sem apelação nenhuma, idéia que repugna à razão. Sem dúvida, pelos arrastamentos a que dá causa, pelas tentações que gera e pela fascinação que exerce, a riqueza constitui uma prova muito arriscada, mais perigosa do que a miséria. É o supremo excitante do orgulho, do egoísmo e da vida sensual.” [ESE - cap. XVI it 7]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pela riqueza pode o homem melhorar a situação material do Planeta onde vive, melhorar a produção através da relação entre os povos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A riqueza favorece as maiores tentações, por isso ser difícil ao rico acesso ao reino dos céus, mas não impossível, pois ele dispõe de inúmeros meios de fazer o bem. Mas, é justamente o que nem sempre faz. Torna-se egoísta, orgulhoso e insaciável. É por esses fatos que a prova da riqueza, apesar de tão difícil quanto a pobreza, é mais perigosa para o progresso moral do homem.</font> <h4 align="justify"><a name="_Toc210550405"></a><a name="_Toc157627453"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livros dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Constituição Divina - Richard Simonetti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Leis Morais - Rodolfo Calligaris</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550406"></a><a name="_Toc157627454"><font color="#004000" size="3" face="Verdana">Capítulo 29 <br>Lei de Liberdade</font></a></h3> <h4 align="justify"><a name="_Toc210550407"></a><a name="_Toc157627455"><font color="#004000" face="Verdana">29.1 - A Liberdade Natural e a Escravidão</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A liberdade é a condição básica para que a alma construa o seu destino. A princípio parece limitada às necessidades físicas, condições sociais, interesses ou instintos. Mas, ao analisar-se a questão mais profundamente, vê-se que a liberdade despontada é sempre suficiente para permitir que o homem rompa esse círculo restrito e construa pela vontade o seu próprio futuro.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Intrinsecamente livre, criado para a vida feliz, o homem traz, no entanto, inscritos na própria consciência, os limites da sua liberdade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Jamais devendo constituir tropeço na senda por onde avança o seu próximo, é-lhe vedada a exploração de outras vidas sob qualquer argumentação, das quais subtraia o direito de liberdade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A liberdade legítima decorre da legítima responsabilidade, não podendo triunfar sem esta.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A responsabilidade resulta do amadurecimento pessoal em torno dos deveres morais e sociais, que são a questão matriz fomentadora dos lídimos direitos humanos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A toda criatura é concedida a liberdade de pensar, falar e agir, desde que essa concessão subentenda o respeito aos direitos semelhantes do próximo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Ser livre, portanto, é saber respeitar os direitos alheios, porque</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“desde que juntos estejam dois homens, há entre eles direitos recíprocos que lhes cumpre respeitar.” [LE - qst 826]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vivemos num planeta que se caracteriza pela predominância do mal sobre o bem; é um planeta inferior, onde os seus habitantes estão submetidos a provas e expiações; daí ser comum que muitos Espíritos não possuam o discernimento natural para o emprego da liberdade que Deus lhes concedeu. A ocorrência de abusos de poder, manifestada nas tentativas de o homem escravizar o próprio homem, nas variadas formas e intensidade, é o exemplo típico do mau uso desta lei natural.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">À medida que o ser humano evolui, cresce com ele a responsabilidade sobre os seus atos, sobre as suas manifestações verbais e, até mesmo, sobre os seus pensamentos. Neste estágio evolutivo, passa a compreender que a liberdade não se traduz por fazer ou deixar de fazer determinada coisa, irresponsavelmente. Passa a medir a sua linha de ação, de maneira que esta não atinja desastrosamente o próximo. Compreende, enfim, que sua liberdade termina onde começa a do próximo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A vontade própria ou livre-arbítrio é, então, exercitada de uma maneira mais coerente, mais responsável. O livre-arbítrio é definido como “<i>a faculdade que tem o indivíduo de determinar a sua própria conduta”, </i>ou em outras palavras, a possibilidade que ele tem de, entre duas ou mais razões suficientes de querer ou de agir, escolher uma delas e fazer que prevaleça sobre as outras.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sem o livre-arbítrio, o homem não teria mérito em praticar o bem ou evitar o mal, pois a vontade e a liberdade do Espírito não sendo exercitadas, o homem não seria mais do que um autômato. Pelo livre-arbítrio, ao contrário, passa o indivíduo a ser o arquiteto da sua própria vida, da sua felicidade ou infelicidade, da maior ou menor responsabilidade em qualquer ato que pratique.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A liberdade e o livre-arbítrio têm uma correlação fundamental na criatura humana e aumentam de acordo com a sua elevação e conhecimento. Se por um lado temos a liberdade de pensar, falar e agir, por outro lado, o livre-arbítrio nos confere a responsabilidade dos próprios atos por terem sido eles praticados livremente e por nossa própria vontade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A sujeição absoluta de um homem a outro homem é um erro gravíssimo de conseqüências desastrosas para quem o pratica. A escravidão, seja ela física, intelectual, sócio-econômica, é sempre um abuso da força e que tende a desaparecer com o progresso da Humanidade... É um atentado à Natureza onde tudo é harmonia e equilíbrio. Quem arbitrariamente desfere golpes cerceando a liberdade dos outros, escravizando-os pelos diversos processos que o mundo moderno oferece, sofre a natural conseqüência, e essa é a vergasta da dor , que desperta e corrige, educa e levanta para os tirocínios elevados da vida.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Coube ao Cristianismo mostrar que, perante Deus, só existe uma espécie de homens e que, mais ou menos puros e elevados, eles o são, não pela cor da epiderme ou do sangue, mas pelo Espírito, isto é, pela melhor compreensão que tenham das coisas e principalmente pela bondade que imprimam em seus atos.</font> <h4 align="justify"><a name="_Toc210550408"></a><a name="_Toc157627456"><font color="#004000" face="Verdana">29.2 - Liberdade de Pensar e de Consciência</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A liberdade de pensamento, e de ação, constituem atributos essenciais do Espírito, outorgados por Deus ao criá-lo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A liberdade de pensar é sempre ilimitada, porquanto ninguém pode domar o pensamento alheio, aprisionando-o. Assim ensinam os Espíritos [LE - qst 833] ao responderem que “<i>no pensamento goza o homem de ilimitada liberdade, pois que não há como pôr-lhe peias. Pode-se-lhe deter o vôo, porém, não aniquilá-lo.”</i> Quando muito, ainda pela inferioridade e imperfeição de nossa civilização, tenta-se conter a manifestação exterior do pensamento, ou seja, a liberdade de expressão.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Se há algo que escapa a qualquer opressão é a liberdade de pensamento. Somente por ela pode o homem gozar de liberdade absoluta. Ninguém consegue aprisionar o pensamento de outrem - embora possa entravar-lhe a liberdade de exprimi-lo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pela ação da lei do progresso, a liberdade, em todas as suas modalidades evolui, especialmente a liberdade de pensar, pois atualmente já não vivemos na época do “<i>crer ou morrer”</i>, como acontecia nos tempos da Inquisição ou Santo Ofício.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na verdade, de século para século, menos dificuldade encontra o homem para pensar sem peias e, a cada geração que surge, mais amplas se tornam as garantias individuais no tange à inviolabilidade do foro íntimo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Evidencia-se bem distinta a liberdade de pensar e de agir, pois enquanto a primeira se exerce com maior amplidão, sem barreiras, a última padece de extensas e profundas limitações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Apesar de a liberdade de pensar ser ilimitada, ela depende do grau evolutivo de cada Espírito, na sua capacidade de irradiação e de discernimento. À medida que um Espírito progride, desenvolve-se-lhe o senso de responsabilidade sobre seus atos e pensamentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A toda criatura é concedida a liberdade de pensar, falar e agir, desde que essa concessão subentenda o respeito aos direitos semelhantes do próximo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Desde que o uso da faculdade livre engendre sofrimento e coerção para outrem, incide-se em crime passível de cerceamento daquele direito, seja por parte das leis humanas, sem dúvida nenhuma através da Justiça Divina.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Graças a isso, o limite da liberdade encontra-se inscrito na consciência de cada pessoa, que gera para si mesma o cárcere de sombra e dor, a prisão sem barras em que expungirá mais tarde, mediante o impositivo da reencarnação, ou as asas de luz para a perene harmonia.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O limite da nossa liberdade está, portanto, determinado onde começa a do próximo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Em todas as relações sociais, em nossas relações com os nossos semelhantes, é preciso nos lembremos constantemente disto: Os homens são viajantes em marcha, ocupando pontos diversos na escala da evolução pela qual todos subimos. Por conseguinte, nada devemos exigir, nada devemos esperar deles, que não esteja em relação com seu grau de adiantamento.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Logo, o Espírito só está verdadeiramente preparado para a liberdade no dia em que as leis universais, que lhe são externas, se tornem internas e conscientes pelo próprio fato de sua evolução. No dia em que ele se compenetrar da lei e fizer dela a norma de suas ações, terá atingido o ponto moral em que o homem se possui, domina e governa a si mesmo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Daí em diante já não precisará do constrangimento e da autoridade social para corrigir-se. E dá-se com a coletividade o que se dá com o indivíduo. Um povo só é verdadeiramente livre, digno de liberdade se aprendeu a obedecer a lei interna, lei moral, eterna e universal que não emana nem do poder de uma casta, nem da vontade das multidões, mas de um Poder mais alto. Sem a disciplina moral que cada qual deve impor a si mesmo, as liberdades não passam de um logro; tem-se a aparência, mas não os costumes de um povo livre.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Tudo o que se eleva para a luz eleva-se para a liberdade.</font> <h4 align="justify"><a name="_Toc210550409"></a><a name="_Toc157627457"><font color="#004000" face="Verdana">29.3 - Livre-arbítrio e Determinismo</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Determinismo ou Fatalismo é uma doutrina segundo a qual todos os fatos são considerados como conseqüências necessárias de condições antecedentes. De acordo com essa maneira de pensar todos os acontecimentos foram irrevogavelmente fixados de antemão, sendo o homem mero joguete nas mãos do destino.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O livre-arbítrio, por sua vez, é a concepção doutrinária que afirma que o homem dispõe sempre da liberdade de escolha, podendo gerenciar as suas decisões e a sua vida.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Posição espírita</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espiritismo nos ensina que não há um fatalismo absoluto, um determinismo que norteará a vida do homem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O livre-arbítrio foi talvez a grande conquista do princípio inteligente em sua jornada evolutiva, pois, através dele, tornou-se o Espírito responsável pelos seus atos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Embora o homem esteja subordinado ao seu livre-arbítrio, sua existência está também submetida a determinada característica de acordo com o mapa de seus serviços e provações na Terra e, delineado pela individualidade em harmonia com as opiniões de seus guias espirituais antes da reencarnação.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As condições sociais, as moléstias, os ambientes viciosos, o cerco das tentações, os dissabores, são circunstâncias da existência do homem. Entre elas, porém, está a sua vontade soberana.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O homem é, pois, livre para agir, para escolher o tipo de vida que procura levar. As dores, as dificuldades existentes na sua vida são provas e expiações que vem muitas vezes como conseqüência do uso incorreto do livre-arbítrio em existência anteriores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Se o homem tem a liberdade de pensar, tem igualmente a de obrar. Sem o livre-arbítrio, o homem seria máquina.” [LE - qst 843]</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec, didaticamente, separa o livre-arbítrio em:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• No estado de Espírito: consiste na escolha da existência e das provas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• No estado corpóreo: consiste na faculdade de ceder ou resistir aos arrastamentos a que estamos submetidos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra, no entanto, Kardec, que excetuando-se as Almas Puras, que já atingiram a Perfeição que lhes é possível, em todos os outros o Livre-arbítrio é uma faculdade sempre limitada.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na medida em que a nossa liberdade termina onde se inicia a liberdade do outro, certos atos, contrários à ordem geral que regem a evolução das criaturas, são vedados.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Assim sendo, o livre-arbítrio será diretamente proporcional a evolução intelecto-moral da criatura. Os Espíritos mais evoluídos o possuem em grau maior; as almas mais inferiorizadas terão uma faixa de escolha mais limitada.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Livre-arbítrio e Evolução</font> <p align="justify"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNbmX29CbJ8wxRDIYP0Fnsu3JAZcERs3nsU2t07p-1QQGkInvWMZkdMbOjMzNzPQBNzy1UG_PokMW_Ds7kAEL1AR7onFWvERO95CttlDzAcJX5NVcYxtTuw_77kp-Dr59NWfg1jdFVP6s/s1600-h/clip_image004%5B3%5D.gif"><font color="#004000" size="3" face="Verdana"><img title="clip_image004" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image004" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgLy32EEgXS_EbGGUNZ2vzeO7GC_9xl_MLPspak6m_IehxE27fY2qp_mVefR9ivh_8O_3o9_BrTSbx2wveO3mssTtso7jkPKnVOYBAR6XFHhUbV4_BOoYKKGdnQ427eYfZPgJDBzK8vfpA//?imgmax=800" width="244" height="157"></font></a></p> <p align="justify"><font color="#004000" size="3" face="Verdana">Em outras condições, como no período da infância e na loucura, o livre-arbítrio pode momentaneamente ser retirado do homem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Livre-arbítrio muito limitado</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td width="473"> <p><font color="#004000" size="3" face="Verdana">• Seres inferiores (animais, homem primitivo)</font> <p><font color="#004000" size="3" face="Verdana">• Período de infância</font> <p><font color="#004000" size="3" face="Verdana">• Estado de loucura</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#004000" size="3" face="Verdana">André Luiz [Ação e Reação] assim se manifesta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Nas esferas primárias da evolução, o determinismo pode ser considerado irresistível. É o mineral obedecendo às leis invariáveis de coesão e o vegetal respondendo, fiel, aos princípios organogênicos, na consciência humana a razão e a vontade, o conhecimento e o discernimento entram em junção nas forças do destino, conferindo ao Espírito as responsabilidades naturais que deve possuir sobre si mesmo. Por isso, embora nos reconheçamos subordinados aos efeitos de nossas próprias ações, não podemos ignorar que o comportamento de cada um de nós, dentro desse determinismo relativo, decorrente de nossa própria conduta, pode significar liberação abreviada ou cativeiro maior, agravo ou melhoria em nossa condição de almas endividadas perante a Lei.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Conclusões</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">1) Pelo uso do livre-arbítrio, construímos o nosso destino, que pode ser de dores ou de alegrias.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">2) Livre-Arbítrio, na fase evolutiva em que nos encontramos, é sempre relativo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">3) O determinismo, também relativo, pode ser traduzido como a conseqüência inaceitável de nossa conduta prévia.</font> <h4 align="justify"><a name="_Toc210550410"></a><a name="_Toc157627458"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Ação e Reação - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A Constituição Divina - Richard Simonetti</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Leis Morais da Vida - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Leis Morais - Rodolfo Calligaris</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550411"></a><a name="_Toc157627459"><font color="#004000" size="3" face="Verdana">Capítulo 30 <br>Lei de Justiça, Amor e Caridade</font></a></h3> <h4 align="justify"><a name="_Toc210550412"></a><a name="_Toc157627460"><font color="#004000" face="Verdana">30.1 - Respeito às Leis, às Religiões e aos Direitos Humanos</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Falou-nos Jesus: “<i>Nisto todos conhecerão que sois meus discípulos: se vos amardes uns aos outros”.</i> Neste ensinamento está resumida a lei de Justiça, de Amor e de Caridade. Com a prática deste ensinamento evangélico, os homens se respeitariam mutuamente, os vínculos sociais entre as criaturas seriam mais consolidados, as leis mais justas, a convivência humana mais pacífica.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Não haveria desrespeito algum entre os homens, cada qual compreenderia os seus direitos, os seus limites de liberdade, professariam a crença para a qual estivessem inclinados sem embargarem ou criticarem a crença dos demais, executariam as leis e normas que regem a vida em Sociedade com precisão e naturalidade, ou seja, a lei de justiça estaria sendo aplicada em sua plenitude. Tudo isto ocorreria e muitas outras coisas mais, se nos amássemos uns aos outros.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Num sentido amplo, tal não acontece, infelizmente, e por este motivo, ainda existe tanto desrespeito às leis e aos direitos humanos.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Segundo os Espíritos na Codificação [LE - qst 875] “<i>A justiça consiste em cada um respeitar os direitos dos demais</i>”, acrescentado que duas coisas determinam esses direitos: “a lei humana e a lei natural”. Isto porque “<i>tendo os homens formulado leis apropriadas a seus costumes e caracteres, eles estabeleceram direitos mutáveis com o progresso das luzes.”</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Uma lei na sociedade vivente, por exemplo, na Idade Média, pareceria, nos dias atuais, algo inconcebível, apesar de ser justa e natural naquela época. Nem sempre pois, é acorde com a justiça o direito que os homens prescrevem. Demais, esse direito regula apenas algumas relações sociais quando é certo que, na vida particular, há uma imensidade de atos unicamente da alçada do “tribunal da consciência”. Isto no que diz respeito à lei humana; com relação à lei natural disse-nos, igualmente, Jesus: “<i>Queira cada um para os outros o que quereria para si mesmo”</i>. No coração do homem imprimiu Deus a regra verdadeira da justiça, fazendo que cada um deseje ver respeitados os seus direitos. Na incerteza de como deva proceder com o seu semelhante, em dada circunstância, trate o homem de saber como quereria que com ele procedessem, em circunstância idêntica. Guia mais seguro que a própria consciência não lhe podia Deus haver dado.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Perante as leis, as religiões e demais direitos humanos devemos, sempre, agir cordialmente com respeito e fraternidade legítimas. Respeitar as idéias e as pessoas de todos os nossos irmãos, sejam eles nossos vizinhos ou não, estejam presentes ou ausentes, sem nunca descer ao charco da leviandade que gera maledicência.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quem reprova alguém conosco, decerto que nos reprova perante alguém.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Suprimir toda crítica destrutiva na comunidade em que aprende e serve.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A seara de Jesus pede trabalhadores decididos a auxiliar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Perdoar sempre as possíveis e improcedentes desaprovações sociais à sua fé, confessando, quando preciso for, a sua qualidade religiosa, principalmente através da boa reputação e da honradez que lhe exornam o caráter.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Cada Espírito responde por si mesmo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Cooperar com os poderes constituídos e as organizações oficiais empenhando-se, desinteressadamente, na melhoria das condições da máquina governamental, no âmbito dos próprios recursos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Estimar e reverenciar os irmãos de outros credos religiosos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em nenhuma circunstância, pretender conduzir alguém ou alguma instituição, dessa ou daquela prática religiosa, à humilhação e ao ridículo. Com relação à fé religiosa das pessoas ninguém pensa em lhes violentar a crença; concordem, pois, em respeitar a dos outros.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Podemos então concluir que as causas que geram os desrespeitos humanos, são aquelas vinculadas à própria imperfeição humana. São aquelas que dificultam o progresso, como o orgulho e o egoísmo e todas as demais paixões e imperfeições características de Espíritos em vias de melhoria moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">À medida que o homem progride moralmente amplia sua liberdade e acresce-lhe o senso de responsabilidade, isto porque, a responsabilidade resulta do amadurecimento pessoal em torno dos deveres morais e sociais, que são a questão matriz fomentadora dos lídimos direitos humanos.</font> <h4 align="justify"><a name="_Toc210550413"></a><a name="_Toc157627461"><font color="#004000" face="Verdana">30.2 - A Caridade Segundo a Doutrina Espírita</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">“Em todos os tempos, há exércitos de criaturas que ensinam a caridade, todavia, poucas pessoas praticam-na verdadeiramente. Torquemada, organizando os serviços da Inquisição, dizia-se portador da divina virtude. A caminho de terríveis suplícios, os condenados eram compelidos a agradecer aos verdugos. Muitos deles, em plena fogueira ou atados ao martírio da roda, acicatados pela flagelação da carne, eram obrigados a louvar, de mãos postas, a bondade dos inquisidores que os condenava a morrer. Essa caridade religiosa era irmã da caridade filosófica da Revolução Francesa.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Evidentemente que não é nesse sentido que Allan Kardec, depois de aprofundar a meditação em torno dos ensinamentos dos Espíritos Superiores, que se apoiavam nas claras lições do Evangelho, concluiu com sabedoria que “<i>Fora da Caridade não há salvação”,</i> dando início a uma nova concepção religiosa.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na sentença “<i>Fora da Caridade não há salvação”</i>, estão encerrados os destinos dos homens, na Terra e no Céu; na Terra, porque a sombra desse estandarte eles viverão em paz; no céu, porque os que a houverem praticado acharão graças diante do Senhor. Essa divisa é o fecho celeste, a luminosa coluna que guia o homem no deserto da vida, encaminhando-se para a Terra da Promissão. Nada exprime com mais exatidão, nada resume tão bem os deveres do homem, como essa máxima de ordem divina. Não poderia o Espiritismo provar melhor a sua origem, do que apresentando-a como regra, por isso que é um reflexo do mais puro Cristianismo. Levando-a por guia, nunca o homem se transviará.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Para fim de estudo é preciso que se estabeleça a diferença entre Caridade, Esmola e Filantropia. A resposta à questão 886 de <i>O Livro dos Espíritos</i> fala-nos a respeito do verdadeiro sentido da palavra caridade como a entendia Jesus, ou seja, benevolência para com todos, indulgência para as imperfeições dos outros, perdão das ofensas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A caridade, segundo Jesus, não se restringe à esmola; abrange todas as relações em que nos achamos com os nossos semelhantes, sejam eles inferiores, nossos iguais ou nosso superiores. Ela nos prescreve a indulgência, porque de indulgência precisamos nós mesmos, e nos proíbe que humilhemos os desafortunados, contrariamente ao que se costuma fazer . O homem verdadeiramente bom procura elevar aos seus próprios olhos aquele que lhe é inferior, diminuindo a distância que os separa.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A caridade, sendo virtude por excelência constitui a mais alta expressão do sentimento humano, sobre cuja base as construções elevadas do Espírito encontram firmeza para desdobrarem atividades enobrecidas em prol de todas as criaturas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vulgarmente confundida com a esmola - essa dádiva humilhante do que sobeja e representa inutilidade - a caridade excede, sobre qualquer aspecto considerado, as doações externas com que supõe em tal atividade encerrá-la..</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Condenando-se a pedir esmola, o homem se degrada física e moralmente: embrutece-se. Uma sociedade que se baseie na lei de Deus e na justiça deve prover à vida do <i>fraco</i>, sem que haja para ele humilhação. Não que a esmola mereça reprovação, mas a maneira por que habitualmente é dada. O homem de bem, que compreende a caridade de acordo com Jesus, vai ao encontro do desgraçado sem esperar que este lhe estenda a mão.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Sem dúvida, valioso é todo gesto de generosidade, quando consubstanciado em dádiva oportuna ao que padece tal ou qual aflição.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Entretanto, a caridade que se restringe às ofensas transitórias, não poucas vezes pode ser confundida com filantropia, esse ato de amor fraterno e humano que identifica certos homens ao destinarem altas somas que se aplicam em obras de incontestável valor, financiando múltiplos setores da Ciência, da Arte, da Higiene, do Humanismo...</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Henry Ford, John Rockefeller foram filantropos eméritos a cuja contribuição a Humanidade deve serviços de inapreciável qualidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vicente de Paulo, Damien de Veuster, João Bosco e tantos outros, todavia, se transformaram em apóstolos da caridade, pois que nada possuindo entre os valores transitórios do dinheiro e do poder, ofertaram tesouros de amor e fecundaram, em milhões de vidas, o pólen da esperança, da saúde, da alegria de viver..</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Para a legítima caridade é imprescindível a fé.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A Caridade é sobretudo cristã.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A filantropia, não obstante os valiosos tributo de que se reveste, independe da fé, não se caracteriza pelo sentimento cristão, é irreligiosa, brotando em qualquer indivíduo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A caridade, bem sentida e vivida, estabelece verdadeira fraternidade entre os homens, visto que todos somos filhos de um mesmo Pai e, do mesmo jeito que os Espíritos superiores nos amparam e nos sustentam nas lutas humanas, devemos, por nossa vez, amparar aqueles nossos irmãos de Humanidade, considerados criminosos. Devemos amar os desgraçados, os criminosos como criaturas que são, de Deus, as quais o perdão e a misericórdia serão concedidos, mais cedo ou mais tarde, pelo Senhor, quando se arrependerem das suas faltas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Evitemos julgar as ações cometidas por esses companheiros ajudando-os naquilo que nos for possível, porque a caridade que Jesus ensinou, e que o Espiritismo corrobora, deve ser impregnada de indulgência e benevolência para com as faltas do próximos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">De conformidade com os ensinamentos evangélicos, devemos amar e orar pelos caídos, por aqueles que se embrutecem e retardam sua evolução espiritual às custas de atos criminosos. Finalmente, devemos ver os criminosos como doentes, que necessitam do nosso amor e da nossa piedade.</font> <h4 align="justify"><a name="_Toc210550414"></a><a name="_Toc157627462"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Conduta Espírita - André Luiz - Waldo Vieira</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550415"></a><a name="_Toc157627463"><font color="#004000" size="3" face="Verdana">Capítulo 31 <br>O Conhecimento de Si Mesmo</font></a></h3> <h4 align="justify"><a name="_Toc210550416"></a><a name="_Toc157627464"><font color="#004000" face="Verdana">31.1 - A Reforma Íntima</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A reforma íntima é um processo contínuo de autoconhecimento, de conhecimento da nossa intimidade espiritual, modelando-nos progressivamente na vivência evangélica, em todos os sentidos da nossa existência. É a transformação do homem velho, carregado de tendências e erros seculares, no homem novo, atuante na implantação dos ensinamentos do Divino Mestre, dentro e fora de si.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">a) Por que a Reforma Íntima?</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Porque é o meio de nos libertarmos das imperfeições e de fazermos objetivamente o trabalho de burilamento dentro de nós, conduzindo-nos de forma compatível com as aspirações que nos levam ao aprimoramento do nosso Espírito.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">b) Para que a Reforma Íntima?</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Para transformar o homem e, a partir dele, toda a Humanidade ainda tão distante das vivências evangélicas. Urge enfileirarmo-nos ao lado dos batalhadores das últimas horas, pelos nossos testemunhos, respondendo aos apelos do Plano Espiritual e integrando-nos na preparação cíclica do Terceiro Milênio.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">c) Onde fazer a Reforma Íntima?</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Primeiramente dentro de nós mesmos, cujas transformações se refletirão depois em todos os campos de nossa existência, no nosso relacionamento com familiares, colegas de trabalho, amigos e inimigos e, ainda, nos meios em que colaboramos desinteressadamente com serviços ao próximo.</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">d) Quando fazer a Reforma Íntima?</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">O momento é agora e já; não há mais o que esperar. O tempo passa e todos os minutos são preciosos para as conquistas que precisamos fazer no nosso íntimo.</font> <h4 align="justify"><a name="_Toc210550417"></a><a name="_Toc157627465"><font color="#004000" face="Verdana">31.2 - O Conhecimento de Si Mesmo</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">De modo geral, vivemos todos em função dos impulsos inconscientes que se agitam no nosso mundo interior. Manifestamos, sem controle e sem conhecimento próprio, nosso desejos mais recônditos, ignorando suas raízes e origens.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Somos todos vítimas dos nosso próprios desejos mal conduzidos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Se sentimos dentro de nós uma atração enorme e alimentamos um desejo de posse, não nos perguntamos se temos o direito de adquirir ou de concretizar aquela inspiração. Sentimos como se fôssemos donos do que queremos, desrespeitando os direitos do próximo. Queremos e isso basta, custe o que custar, contrariando ou não a liberdade dos outros. O nosso desejo é mais forte e nada pode obstá-lo, esta é a maneira habitual de reagirmos internamente.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Agindo desse modo, interferimos na vontade dos que nos cercam e contrariamos, na maioria das vezes, os desejos daqueles que não se subordinam aos nossos caprichos. Provocamos reações, violências de parte a parte, agressões, discussões, desajustes, conflitos, ansiedade, tormentos, mal-estares, infelicidades.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vemos constantemente os erros e defeitos dos que nos rodeiam e somos incapazes de perceber nossos próprios erros, tão ou mais acentuados que os dos estranhos. As nossas faltas são sempre justificadas por nós mesmos, com razões claras ao nosso limitado entendimento. Colocamo-nos sempre como vítimas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esse comportamento é típico nos seres humanos e confirma o desconhecimento de nós mesmos, das reações e manifestações que habitam a intimidade do nosso eu, sede da alma.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A grande maioria das criaturas humanas ainda se compraz na manifestação das suas paixões e não encontra motivos para delas abdicar em benefício de alguém; são os imediatistas, de necessidades mais elementares, com predominância das funções animais, como reprodução, conservação, defesa. Dentro dessa maioria, compreendemos claramente como hábitos mais evidentes e comuns a sensualidade, a gula, a agressividade que, no ser tradicional, muitas vezes ultrapassam os limites das reações primitivas animais nos requintes de expressão, decorrentes daqueles três hábitos: ciúme, vingança, ódio, luxúria, violência. Podemos dizer que há nesses tipos de indivíduos a predominância da natureza animal, orgânica ou corpórea.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Uma pequena minoria da Humanidade compreende a sua natureza espiritual, e como tal, reflete um comportamento mais racional e menos impulsivo, isto é, suas necessidades já denotam aspirações do sentimento, algum esforço em conquistar virtudes e, assim, libertar-se dos defeitos derivados do egoísmo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Estamos todos, possivelmente, numa categoria intermediária, numa fase de transição de Espíritos imperfeitos para Espíritos bons e, portanto, ora nos comprazemos dos impulsos característicos do primeiro, ora buscamos alimentar o nosso Espírito nas realizações do coração, na caridade, na solidariedade, no esforço de auto-aprimoramento. Vamos, assim, de modo lento, nas múltiplas existências realizando o nosso progresso individual, elevando-nos na escala que vai do ser animal ao ser espiritual, alicerçando interiormente os valores morais.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Em [LE - qst 919a] Santo Agostinho afirma: “<i>O Conhecimento de si mesmo é, portanto, a chave do progresso individual”</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Todo esforço individual no sentido de melhorar nesta vida e resistir ao arrebatamento do mal só pode ser realizado conscientemente, por disposição própria, distinguindo-se claramente os impulsos íntimos e optando por disposições que nos levam às mudanças de comportamento. Desse modo, “conhecer-se a si mesmo” é a condição indispensável para nos levar a assumir deliberadamente o combate à predominância da natureza corpórea.</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">Como Conhecer-se</font></h5> <p align="justify"><font color="#004000" size="3" face="Verdana">A disposição de conhecer-se a si mesmo pode surgir naturalmente como fruto do amadurecimento de cada um, de forma espontânea, nata, resultante da própria condição do indivíduo, ou poderá ser provocada pela ação do sofrimento renovador que, sensibilizando a criatura, desperta-a para valores novos do Espírito. Uns chegam pela compreensão natural, outros pela dor, que também é um meio de despertar a nossa compreensão.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Um grande número de indivíduos são levados, devido a desequilíbrios emocionais, a gabinetes psiquiátricos ou psicoterápicos para tratamento específicos. Através desses tratamentos vêm a conhecer as origens de seus distúrbios, aprendendo a identificá-los e a controlá-los, normalizando, até certo ponto, a sua conduta. Porém, isso acorre dentro de uma motivação de comportamento compatível com os padrões de algumas escolas psicológicas, quase todas materialistas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Na Doutrina Espírita, como Cristianismo Redivivo, igualmente buscamos o conhecimento de nós mesmos, embora dentro de um sentido muito mais amplo, segundo o qual entendemos que a fração eterna e indissolúvel de nosso ser só caminha efetivamente na sua direção evolutiva quando pautando-se nos ensinamentos evangélicos, únicos padrões condizentes com a realidade espiritual nos dois planos da nossa existência.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">É preciso, então, despertar em nós a necessidade de conhecer o nosso íntimo, objetivando nossa transformação dentro do sentido cristão original, ensinando e exemplificado pelo Divino Mestre Jesus.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Conhecer exclusivamente as causas e as origens de nosso traumas e recalques, de nossas distonias emocionais nos quadros da presente existência é limitar os motivos dos nossos conflitos, olvidando a realidade das nossas existências anteriores, os delitos transgressores do ontem, que nos vinculam aos processos reequilibradores e aos reencontros conciliatórios do hoje.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As motivações que nos induzem a desenvolver nossa remodelação de comportamento projetam-se igualmente para o futuro da nossa eternidade espiritual, onde os valores ponderáveis são extremamente aqueles obtidos nas conquistas nobilitantes do coração.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Percebendo o passado longínquo de erros, trabalhamos livremente no presente, preparando um futuro existencial mais suave e edificante. Esse é o amplo contexto de nossa realidade espiritual, à qual almejamos nos integrar atuantes e produtivos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [CI - cap. VII] mostra, nos itens 16º do Código Penal da Vida Futura, que no caminho para a regeneração não basta ao homem o arrependimento. São necessárias a expiação e a reparação, afirmando que</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“A reparação consiste em fazer o bem àqueles a quem se havia feito o mal” , e também “praticando o bem em compensação ao mal praticado, isto é, tornando-se humilde se tem sido orgulhoso, amável se foi rude, caridoso se foi egoísta, benigno se perverso, laborioso se ocioso, útil se for inútil, frugal se intemperante, exemplar se não o foi.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Como podemos nos reabilitar dentro dessa visão panorâmica da nossa realidade espiritual, infinitamente ampla, é o que pretendemos, à luz do Espiritismo, abordar neste trabalho de aplicação prática.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Reabilitar-se exige modificar-se, transformar o comportamento, a maneira de ser, de agir; é reformar-se moralmente, começado pelo conhecimento de si mesmo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Múltiplas são as formas pelas quais vamos conhecendo a nós mesmos, nossas reações, nosso temperamento, o que imprime as nossas ações ao meio em que vivemos, aquilo que é a maneira como respondemos emocionalmente, como reagimos aos inúmeros impulsos externos no relacionamento social.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Podemos concluir que a nossa existência é todo um processo contínuo de reformulação de nossos próprios sentimentos e de nossa compreensão dos porquês, como eles surgem e nos levam a agir.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando não procuramos deliberadamente nos conhecer, alargando os campos da nossa consciência, dirigindo-a rumo ao nosso eu, buscando identificar o porquê e a causa de tantas reações desconhecidas, somos igualmente levados a nos conhecer, exatamente nos entrechoques com aqueles do nosso convívio, no seio familiar, no meio social, nos setores de trabalho, nos transportes coletivos, nos locais públicos, nos clubes recreativos, nos meios religiosos, enfim, em tudo o que compreende os contratos de pessoa a pessoa.</font> <h4 align="justify"><a name="_Toc210550418"></a><a name="_Toc157627466"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• Manual Prático do Espírita - Ney Prietro Peres</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550419"></a><a name="_Toc157627467"><font color="#004000" size="3" face="Verdana">Capítulo 32 <br>Os Vícios</font></a></h3> <h4 align="justify"><a name="_Toc210550420"></a><a name="_Toc157627468"><font color="#004000" face="Verdana">32.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Para o verbete <b>Vício</b>, os dicionários da língua portuguesa apresentam a seguinte equivalência: defeito físico ou moral, deformidade, imperfeição, falta, hábito de negativo.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Definição semelhante apresenta o Richard Simonetti ao dizer que <i>“vício é uma espécie de condicionamento que prende o indivíduo a determinada prática nociva.”</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Admite-se didaticamente sua divisão em dois grupos:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Vícios Sociais: hábitos prejudiciais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Vícios Morais: defeitos</font> <h4 align="justify"><a name="_Toc210550421"></a><a name="_Toc157627469"><font color="#004000" face="Verdana">32.2 - Os Vícios Sociais</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Os principais vícios sociais são: a <b>Gula,</b> o <b>Tabagismo,</b> o <b>Alcoolismo,</b> a <b>Toxicomania</b> e o <b>Jogo</b>.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As causas fundamentais de qualquer viciação estão relacionadas à processos complexos, existindo a respeito várias hipóteses diferentes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Fatores sociais, familiares, psicológicos e reencarnatórios vão se somar, facultando o aparecimento de uma personalidade frágil suscetível do envolvimento vicioso.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Flávio Gikovate diz que “<i>o vício é uma tentativa para neutralizarmos alguma profunda insatisfação de nossa alma.”</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Simonetti acredita que “o vício é também um problema de compensação psicológica em que o indivíduo procura mergulhando no domínio das viciações atender sua fome íntima de paz.”</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">32.2.1 - Gula</font></h5> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Ação e Reação - André Luiz</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“Aqueles que por vezes diversas perderam vastas oportunidades de trabalho na Terra, pela ingestão de elementos corrosivos, como sejam o álcool e outros venenos das forças orgânicas, tanto quanto os inveterados cultores da gula, quase sempre atravessam as águas da morte como suicidas indiretos, e despertando para a obra de reajuste que lhes é indispensável, imploram o regresso à carne em corpos desde a infância inclinados à estenose do piloro, à ulceração gástrica, ao desequilíbrio do pâncreas e as múltiplas enfermidades do intestino que lhes impõem torturas sistemáticas, embora suportáveis, no decurso da existência inteira.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Diretrizes de Segurança - Divaldo Franco e Raul Teixeira</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “A alimentação vegetariana será mais aconselhável para os médiuns, em geral?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Raul Teixeira: “A questão da dieta alimentar é fundamentalmente de foro íntimo ou acatará a alguma necessidade de saúde, devidamente prescrita. Afora isto, para o médium verdadeiro não há chamada alimentação ideal, embora recomende o bom-senso que se utilize de uma alimentação que lhe não sobrecarregue o organismo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Algumas pessoas recomendam que não se comam carnes, nos dias de tarefa mediúnica, quanto outros recomendam que não se deve tomar café ou beber chocolate, alegando problemas de toxinas. É mais compreensível e me parece mais lógico que a pessoa como no almoço o seu bife, se for o caso, ou tome seu cafezinho pela manhã, do que passar todo o dia atormentada pela vontade desses alimentos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Por outro lado a resposta dos Espíritos à questão 723 do O Livro dos Espíritos, é bastante nítida a esse respeito, deixando o espírita bem a vontade para a necessária compreensão, até porque a alimentação vegetariana não indica nada sobre o caráter do vegetariano. Lembremo-nos que o ditador era vegetariano e que o médium Chico Xavier se alimenta com carne.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Livro dos Espíritos, questão 723</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “a alimentação animal, para o homem, é contrária à Lei natural?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “Na vossa constituição física, a carne nutre a carne, pois do contrário o homem perece. A lei de conservação impõe ao homem o dever de conservar as suas energias e a sua saúde, para poder cumprir a Lei do trabalho. Ele deve alimentar-se, portanto, segundo o exige a sua organização.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">O Consolador - Emmanuel - questão 129</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “É um erro alimentar-se o homem com a carne dos irracionais?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “a ingestão das vísceras dos animais é um erro de enorme conseqüências, do qual derivam numerosos vícios da nutrição humana. É de lastimar semelhante situação, mesmo porque, se o estado de materialidade da criatura exige a cooperação de determinadas vitaminas, esses valores nutritivos podem ser encontrados nos produtos de origem vegetal, sem a necessidade absoluta dos matadouros e frigoríficos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Temos de considerar, porém, a máquina econômica do interesse e da harmonia coletiva, na qual tantos operários fabricam o seu pão cotidiano. Suas peças não podem ser destruídas de um dia para o outro, sem perigos graves. Consolemo-nos com a visão do porvir, sendo justo trabalharmos, delicadamente, pelo advento dos tempos novos em que os homens terrestres poderão dispensar da alimentação os despojos sangrentos de seus irmãos inferiores.”</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">32.2.2 - Tabagismo</font></h5> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Entrevista com Divaldo Franco publicada pela Imprensa Espírita</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “Após a morte, o fumante continua desejoso de fumar? E consegue satisfazer o seu vício?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “Indubitavelmente. Os hábitos que se nos arraigam durante a vida física prosseguem na vida espiritual. As obsessões aí estão demonstrando esse fenômeno, a sociedade. Espíritos de ex-fumantes induzem e exploram pessoas invigilantes ou em estado de desequilíbrio a fim de que prossigam no vício.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “Vícios como cigarro e os tóxicos atuam também no perispírito?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “Sem dúvida. Tudo o que de bom ou de mau façamos, imprime como que uma matriz no perispírito, qual se fora um filme virgem que mais adiante irá revelar a exata imagem colhida pela objetiva da câmara. Além disso os vícios do cigarro e dos tóxicos atuam nos centros vitais e nas correntes magnéticas do organismo, alterando a constituição da aura da pessoa. Viciações e excessos são, também, formas disfarçadas de autocídio.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Entrevista com Chico Xavier, no livro Janela para a Vida</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “A ação negativa do cigarro sobre o perispírito do fumante prossegue após a morte do corpo físico? Até quando?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “O problema da dependência continua até que a impregnação dos agentes tóxicos nos tecidos sutis do corpo espiritual ceda lugar à normalidade do envoltório perispirítico, o que, na maioria das vezes, tem a duração do tempo correspondente ao tempo em que o hábito perdurou na existência física do fumante. Quando a vontade do interessado não está suficientemente desenvolvida para arredar de si mesmo o costume inconveniente, o tratamento dele no Mundo Espiritual, ainda exige quotas diárias de sucedâneos dos cigarros comuns, com ingredientes análogos aos dos cigarros terrestres, cuja administração ao paciente diminui gradativamente, até que ele consiga viver sem qualquer dependência ao fumo.” (Emmanuel).</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “Como descreveria a ação dos componentes do cigarro no perispírito de quem fuma?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “As sensações do fumante inveterado, no Mais Além, são naturalmente as da angustiosa sede de recursos tóxicos a que se habitou no Plano Físico, de tal modo obsediante que as melhores lições e surpresas da Vida Maior lhe passam quase que despercebidas, até que se lhe normalizem as percepções.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “Sendo o perispírito o substrato orgânico resultante de nossas vivências passadas, seria certo raciocinar que uma criança nascida de pais fumantes, já teria nessa circunstância uma prova inicial a ser vencida?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “Muitas vezes os filhos ou netos de fumantes são aqueles mesmos Espíritos afins que já fumavam em companhia deles mesmos, antes do retorno a reencarnação. Compreensível, assim, que muitas crianças apresentem desde cedo, tendências compulsivas para o fumo, reclamando trabalho persistente e amorosos de reeducação.”</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">32.2.3 - Etilismo</font></h5> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Nos Domínios da Mediunidade - André Luiz</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“Caía a noite ... Após o dia quente, a multidão desfilava na via pública, evidentemente buscando o ar fresco. Dirigíamo-nos a outro templo espírita, quando tivemos nossa atenção voltada para enorme gritaria. Dois guardas arrastavam, do restaurante barato, um homem maduro em deploráveis condições de embriaguez. Achava-se o pobre amigo abraçado por uma entidade da sombra, qual se um polvo estranho o absorvesse. Num átimo, reparamos que a bebedeira alcançava os dois, porquanto se justapunham completamente um ao outro, exibindo as mesmas perturbações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Entramos no bar. As emanações do ambiente produziam em nós indefinível mal-estar. Junto de fumantes e bebedores inveterados, criaturas desencarnadas de triste feição se demoravam expectantes. Algumas sorviam as baforadas de fumo arremessadas ao ar, ainda aquecidas pelo calor dos pulmões que as expulsavam, nisso encontrando alegria e alimento. Outras aspiravam o hálito de alcoólatras impenitentes.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Diretrizes de Segurança - Divaldo Franco e Raul Teixeira</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “O uso de alguma bebida alcoólica costuma trazer inconvenientes para os médiuns?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Raul Teixeira: “Todo o indivíduo que se encontra engajado nos laboratórios mediúnicos deveria abdicar do uso do alcoólicos em seu regime alimentar. Isto porque o álcool traz múltiplos inconvenientes para a estrutura da mente equilibrada, considerando-se sua toxidez e a rápida digestão de que é alvo, facilitando grandemente que, de modo fácil, o álcool entre na corrente sangüínea do indivíduo, fazendo seu efeito característico.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">No Mundo Maior - André Luiz</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“Numa saleta abafada, um cavalheiro de quarenta e cinco anos jazia a tremer. Não conseguia manter-se de pé.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Calderaro examinou-o detidamente e indagou do novo amigo que nos acompanhava:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Voltou aos alcoólicos há muitos dias?</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Precisamente há uma semana.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Antídio, doente e desventurado, reclamava um copinho, sempre mais um copinho, trazido por um rapaz obediente. Em derredor, quatro entidades embrutecidas submetiam-no aos seus desejos. Empolgavam-lhe a organização fisiológica, alternadamente, uma a uma, revezando-se para experimentar a absorção das emanações alcoólicas, no que sentiam enorme prazer.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Semidesligado do organismo denso pela atuação anestesiante do tóxico, Antídio, passou a identificar-se mais intimamente com as entidades que o perseguiam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os quatro perseguidores por sua vez tinham a mente invadida por visões terrificantes do sepulcro que haviam atravessado como dipsomaníacos. Sedentos, aflitos, traziam consigo imagens espectrais de víboras e morcegos dos lugares sombrios onde haviam estacionado.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Entrando em sintonia com o psiquismo dos vampiros, o ébrio começou a rogar, estentoricamente:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Salve-me! Salve-me pelo amor de Deus! Oh! os morcegos... os morcegos... detenham-nos. Piedade! quem me livrará? Uma cobra, uma cobra ... O que será de mim?<b>”</b></font></font></font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">32.2.4 - Toxicomania</font></h5> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Entrevista com Chico Xavier e Divaldo Franco</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “Chico, poderia comentar algo sobre os tóxicos?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Chico: “Eu não entendo o vício como um problema de criminalidade, mas como um problema de desequilíbrio nosso, diante das Leis da Vida. O tóxico é um problema para os nossos irmãos que se enfraqueceram diante da vida, que procuraram uma fuga; não são criminosos, são criaturas carentes de mais proteção, mais amor, porque se nossos companheiros enveredaram pela estrada do tóxico, eles procuraram esquecer algo; esse algo é eles mesmos; eles não puderam suportar a carga deles próprios.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “Com relação à toxicomania qual o tratamento mais efetivo?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Divaldo: “O do lar. A exemplo no lar. O apresentado pela sociedade familiar. A que decorre do Evangelho vivido em casa. Um velho adágio popular com muita sabedoria: Casa de pai, escola de filhos. O lar não é apenas o primeiro santuário, mas, também o primeiro educandário. Há exceções, mas são o corolário da regra geral. Sendo o lar equilibrado, os jovens se desarmonizam; imaginem se eles tivessem encontrado um lar em intranqüilidade! Creio que a melhor terapêutica é o ajustamento doméstico. Nós os espíritas possuímos a mais as terapêuticas do passe, da água magnetizada, a psicoterapia da palavra e com o recurso acadêmico das ciências da psique reunidos, podemos evitar a derrocada total.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Bezerra de Menezes, no livro Nas Fronteiras da Loucura</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“Como terapia para o grave problema das drogas, inicialmente apresentamos a educação em liberdade com responsabilidade; a valorização do trabalho como método digno de afirmação da criatura; orientação moral segura, no lar e na escola, mediante exemplos dos educadores e pais; a necessidade de viver-se com comedimento, ensinando-se que ninguém se encontra em plenitude e demonstrando essa verdade através dos fatos de todos os dias, com que evitarão sonhos e curiosidades, luxo e anseio de dissipações por parte de crianças e jovens; orientação adequada às personalidades psicopatas desde cedo; ambientes sadios e leituras de conteúdo edificante, considerando-se que nem toda a Humanidade pode ser enquadrada na literatura sórdida da ‘contra-cultura’, dos livros de apelação e escritos com fins mercenários, em razão das altas doses de extravagância e vulgaridade de que de que se fazem portadores. A estas terapias basilares adir o exercício da disciplina dos hábitos, melhor entrosamento entre pais e mestres, maior convivência destes filhos e alunos, despertamento e cultivo de idéias entre os jovens. E conhecimento espiritual da vida, demonstrando anterioridade da alma ao corpo e a sua sobrevivência após a destruição deste. Quanto mais materialista a comunidade, mais se apresenta consumida, desequilibrada e seus membros consumidores de droga e sexo em desalinho.”</font> <h5 align="justify"><font color="#004000" size="3" face="Verdana">32.2.5 - Jogo</font></h5> <h6 align="justify"><font color="#004000" size="3" face="Verdana">O Consolador - Emmanuel - questão 215</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “Os chamados ‘Homens de Sorte’ são guiados pelos Espíritos amigos?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “Aquilo que convencionastes apelidar ‘sorte’ representa uma situação natural no mapa de serviço do Espírito reencarnado, sem que haja necessidade de admitirdes a intervenção do plano invisível na exceção das experiências pessoais.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">O Livro dos Espíritos - questão 865</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Pergunta: “Como explicar a sorte que favorece certas pessoas em circunstâncias que não dependem da vontade nem da inteligência, como no jogo, por exemplo?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Resposta: “Certos Espíritos escolheram antecipadamente determinadas espécies de prazer, e a sorte que os favorece é uma tentação. Aquele que ganha como homem perde como Espírito: é uma prova para o seu orgulho e a sua cupidez.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Dramas da Obsessão - Bezerra de Menezes</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">“Por esse tempo, o jogo absorvia-o e ele se endividava, causando sobressaltos à sua mãe, que temia vê-lo às voltas com a polícia. Mesmo assim, porém, apesar de encontrar-se sofrivelmente colocado e contando com apenas 22 anos de idade, Leonel casou-se. Os primeiros meses deslizaram normalmente mas, de súbito, Leonel entra a sonhar com grandes quantias em seu poder, oriundas do jogo. Sente-se rico em sonhos agradáveis, e rodeado de prazeres. Tais sonhos se distenderam em sugestões, durante a vigília, e um desejo ardente de ser rico. Ele tornou-se neurastênico, irritadiço. Não falava a amigos, não mais cumprimentava os próprios companheiros de trabalho. E a todos os instantes, com a mente assoberbada de preocupações, os perseguidores implacáveis do mundo espiritual segregavam-lhe a intuição das trevas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Retira, retira outras importâncias ... Hás de recuperar tudo...</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A sorte hoje será tua... cada uma tem o seu dia ... Hoje é o teu grande dia, para obteres fortuna e recompensas felizes ao muito que tens sofrido...</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No entanto Leonel, perdia, ainda e sempre, porque o perseguidor o acompanhava à mesa das cartas para não deixá-lo ganhar.”</font> <h4 align="justify"><a name="_Toc210550422"></a><a name="_Toc157627470"><font color="#004000" face="Verdana">32.3 - Os Vícios Morais</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Segundo Allan Kardec, todos as misérias morais da Humanidade têm origem em dois vícios capitais: O Orgulho e o Egoísmo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Lembra o codificador do Espiritismo, que esses defeitos estão na base de todos os vícios morais da criatura. O ciúme, a inveja, a vaidade, a cupidez, o personalismo são, em última instância, filhos do Egoísmo ou do Orgulho.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Kardec define o Egoísmo como sendo<i> “O interesse pessoal exacerbado</i>”; é aquela condição que leva o indivíduo a pensar em si mesmo, nos seus interesses, nos seus prazeres, preterindo todos as outras pessoas.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">Segundo o dicionário, egoísta “<i>é aquele que tem um amor exclusivo ou preponderante a sua pessoa ou aos seus interesses”.</i></font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#004000">O orgulho, por sua vez, é definido como sendo “<i>o conceito muito elevado que alguém faz de si mesmo.”</i></font></font></font> <p align="justify"><font color="#004000" size="3" face="Verdana">Consiste no estado de exaltação da personalidade que leva o homem a considerar-se acima dos outros. A importância que o indivíduo atribui a si mesmo faz com que ele se julgue com direitos superiores.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Os vícios morais que derivam do orgulho e do egoísmo são:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Avareza</b>: Apego exagerado ao dinheiro e aos objetos materiais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Ciúme</b>: Estado de intranqüilidade em decorrência do medo de perder o que tem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Preguiça</b>: Pouca disposição para o trabalho.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Negligência</b>: Descuido com as próprias obrigações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Vaidade</b><u>:</u> Desejo de merecer a aprovação dos outros e de se destacar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Inveja</b><u>:</u> Desgosto ante a prosperidade e o sucesso de outrem ou desejo de possuir ou gozar algum bem que outrem possua ou desfrute.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Maledicência</b> ou <b>Calúnia</b>: Uso inadequado na conversação oral ou escrita com o fim de depreciar ou reduzir a importância de outrem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Mágoa</b><u>:</u> Ausência do perdão.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Vingança</b>: Desejo de ir à forra.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Culpa neurótica</b>: Emoção destrutiva e estática de autocobrança diante de um erro sem nada fazer para repará-lo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Personalismo</b>: Conduta daquele que refere a si próprio.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Melindre</b> Capacidade de se ofender ou irritar com as mínimas coisas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Impaciência</b>: Pouca capacidade de esperar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• <b>Intolerância</b>: Pouca capacidade de aceitar ou conviver com o defeito dos outros.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Como combater o Egoísmo</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td width="473"> <p><font color="#004000" size="3" face="Verdana">1) Procurar o serviço ao próximo, com os próprios meios, empregando forças, inteligência e habilidade para realizar nossos propósitos generosos;</font> <p><font color="#004000" size="3" face="Verdana">2) Trabalhar sem remuneração para os mais carentes, dedicando algumas horas semanais em atividades assistenciais;</font> <p><font color="#004000" size="3" face="Verdana">3) Repartir do nosso guarda-roupa ou objetos de uso pessoal, que não nos é mais útil, ou que tenhamos em excesso;</font> <p><font color="#004000" size="3" face="Verdana">4) Procurar inteirar-se das amarguras de alguém no sincero propósito de amenizar sua dor;</font> <p><font color="#004000" size="3" face="Verdana">5) Dedicar nossa assistência aos serviçais e subalternos que convivem conosco;</font> <p><font color="#004000" size="3" face="Verdana">6) Olhar, ouvir, falar, acariciar com o coração pleno de amor, os familiares que nos são confiados;</font> <p><font color="#004000" size="3" face="Verdana">7) Interessar-se pelas pessoas recém apresentadas;</font> <p><font color="#004000" size="3" face="Verdana">8) Ajudar com delicadeza nos transportes ou na rua às criaturas em dificuldades, cedendo lugar, facilitando passagem, carregando volumes.</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#004000" size="3" face="Verdana">Como combater o Orgulho</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td width="473"> <p><font color="#004000" size="3" face="Verdana">1) Ouvir com atenção e paciência as emoções e não revidando todas as vezes que formos por alguém criticados;</font> <p><font color="#004000" size="3" face="Verdana">2) Não aceitar provocações, esquecendo as ofensas;</font> <p><font color="#004000" size="3" face="Verdana">3) Não menosprezar nenhuma pessoa, por mais ignorante que seja;</font> <p><font color="#004000" size="3" face="Verdana">4) Ser submisso às ordens de seus superiores;</font> <p><font color="#004000" size="3" face="Verdana">5) Procurar o lado mais simples de todas as coisas, combatendo o supérfluo;</font> <p><font color="#004000" size="3" face="Verdana">6) Procurar exercer as funções mais modestas;</font> <p><font color="#004000" size="3" face="Verdana">7) Evitar a ostentação e a espera do reconhecimento por algo que tenha feito;</font> <p><font color="#004000" size="3" face="Verdana">8) Não criticar;</font> <p><font color="#004000" size="3" face="Verdana">9) Não falar excessivamente de si mesmo;</font> <p><font color="#004000" size="3" face="Verdana">10) Não se queixar;</font> <p><font color="#004000" size="3" face="Verdana">11) Controlar os impulsos de impaciência;</font> <p><font color="#004000" size="3" face="Verdana">12) Aceitar as opiniões, idéias, pensamentos e convicções dos outros;</font> <p><font color="#004000" size="3" face="Verdana">13) Fazer o bem sem comentários, ou quaisquer referência ao nosso gesto;</font> <p><font color="#004000" size="3" face="Verdana">14) Dissimular o benefício quando prestado a alguém para não embaraçá-lo;</font> <p><font color="#004000" size="3" face="Verdana">15) Não se referir a exemplos próprios de boa conduta para recomendar procedimentos aos outros.</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#004000" size="3" face="Verdana">(Do Livro Manual Prático do Espírita, de Ney Prietro Peres)</font> <h4 align="justify"><a name="_Toc210550423"></a><a name="_Toc157627471"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Manual Prático do Espírita - Ney Prietro Peres</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Ação e Reação - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Diretrizes de Segurança - Divaldo Franco e Raul Teixeira</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Consolador - Emmanuel/Francisco Cândido Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Janela para a Vida - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Nos Domínios da Mediunidade - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Missionários da Luz - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• No Mundo Maior - André Luiz/Chico Xavier</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Nas Fronteiras da Loucura - Manoel Philomeno de Miranda/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Psicologia Espírita - Jorge Andréa</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Dramas da Obsessão - Bezerra de Menezes/Yvonne Pereira</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Dos Hippies aos Problemas do Mundo - Espíritos Diversos</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Obras Póstumas - Allan Kardec</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550424"></a><a name="_Toc157627472"><font color="#004000" size="3" face="Verdana">Capítulo 33 <br>As Paixões</font></a></h3> <h4 align="justify"><a name="_Toc210550425"></a><a name="_Toc157627473"><font color="#004000" face="Verdana">33.1 - Introdução</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Genericamente, paixão é um sentimento excessivo em torno de alguém, de algum objeto ou ideal.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Alguns a traduzem como amor ardente, afeição intensa com características de parcialidade e exclusivismo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 907] faz uma abordagem importante deste assunto:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Esclarece, inicialmente, que as paixões em si mesmo não são um mal. A paixão está no excesso provocado pela vontade pois, o “princípio da paixão” aqui significando “amor intenso em torno de”, foi dado ao homem para o bem e as paixões podem conduzi-lo a grandes coisas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em [LE - qst 908] indaga:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Como definir o limite em que as paixões deixam de ser boas ou más?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">R: “As paixões são como um cavalo, que é útil quando governado e perigoso quando desgoverna. Reconhecer, pois, que uma paixão se torna perniciosa no momento em que a deixam de governar e quando resulta num prejuízo qualquer para vós ou para o outro.”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">As paixões são impulsoras do progresso e ajudam a cumprir as leis divinas se conseguirmos direcioná-las para o bem e para a evolução. Devemos, portanto, dominá-las e não permitir que elas nos dominem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Todas as paixões têm um princípio num sentimento ou numa necessidade da natureza. O princípio das paixões não é, portanto, um mal , pois repousa sobre uma das condições providenciais da nossa existência”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Dada a nossa condição espiritual ainda inferior, exageramos o sentimento ou a necessidade que nos leva ao desequilíbrio e às conseqüências funestas do arrastamento do mal dando vazão ao egoísmo e ao orgulho impedindo-nos de usufruir a serenidade e a paz interior.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O excesso, a parcialidade, o extremismo são fatores que tornam as paixões maléficas com implicações prejudiciais ao nosso progresso moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Toda paixão que aproxima o homem da sua natureza animal, distancia-o da natureza espiritual”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Este posicionamento retarda seu progresso espiritual, denuncia a supremacia da matéria sobre o Espírito, gerando animosidade e conflitos em sua vida social e familiar.</font> <h4 align="justify"><a name="_Toc210550426"></a><a name="_Toc157627474"><font color="#004000" face="Verdana">33.2 - Como Vencê-las</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">A vontade de superar suas más tendências, de demover suas tendências inferiores seria a melhor maneira de vencer o domínio das paixões e através da prece, do amor desinteressado, da abnegação e da renúncia, o homem estaria mais seguro e mais sereno nesta luta constante pelo seu aprimoramento moral.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A busca da felicidade é a grande meta do homem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Todos os prazeres do mundo são regulados por leis divinas que estabelecem limites em função das reais necessidades humanas e dos anseios de nossa alma. Transgredir estes limites é buscar nos excessos das paixões e de outros vícios, o sofrimento e a dor.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Somente somos felizes quando agimos de acordo com a lei divina ou natural. E a lei divina é a lei do amor.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em todos os atos de nossa vida, seja no cumprimento de um dever, na expressão de uma atividade artística ou profissional, externando nossos sentimentos evidenciamos, ainda, nossa condição inferior com abusos e extravagâncias causando danos a nós mesmos e ao meio em que vivemos.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Está no excesso, no exagero de nossas necessidades materiais ou de nossos sentimentos e aptidões a causa de paixões desgovernadas que provocam perturbações ao nosso Espírito.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Em nosso dia a dia podemos treinar o domínio sobre as paixões, a começar pelas coisas mais simples:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• No ato de alimentar, indispensável à nossa sobrevivência, quando exageramos se transforma numa paixão que é a gula ou glutonaria;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Nas atividades profissionais ou domésticas, se desequilibradas e envolvidas por atitudes egoístas ou desencadeadoras de conflitos e desarmonia, serão transformadas em fatores de obsessão;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O lazer, o entretenimento, a recreação que fazem parte da higienização mental; agindo como válvulas de escape e relaxação ante as agressões da vida moderna, contudo os abusos na busca de emoções novas e o exagero da participação constante, serão transformados em ociosidade ou paixões perigosas;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Nas ligações afetivas, tão importantes no equilíbrio das emoções, se levadas aos extremos do ciúme e do egocentrismo, serão geradoras de paixões destrutivas;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Os ideais enobrecedores da alma, seja na área da pesquisa, dos estudos, das realizações artísticas ou religiosas, se levados aos excessos do exclusivismo, poderão gerar neuroses ou desequilíbrios espirituais.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">São exemplos com os quais nos deparamos em nossa vida de relação diária e que poderão gerar desregramentos transformando em paixões violentas. Se educadas, as nossas emoções e as nossas paixões poderão impulsionar e acelerar nossa evolução espiritual e favorecer o progresso intelectual e moral da Humanidade.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">No autoconhecimento, no constante trabalho de reforma íntima, ao tomarmos consciência de nossas tendências, reações e modos de sentir, teremos na vontade a ação propiciadora de ajuste e transformação das potencialidades de nossa alma.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Seguindo a recomendação de Jesus, para estarmos livres das investidas de nossos próprios defeitos, é indispensável que nos vigiemos sempre.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 912] indaga:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Qual é o meio mais eficaz de se combater a predominância da natureza corpórea?”</font> <p align="justify"><font color="#004000" size="3" face="Verdana">R: “Praticar a abnegação.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Abnegação:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">Sacrifício voluntário do interesse pessoal, renunciando pelo bem do próximo.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A abnegação é indicativa daquilo que fazemos em favor de alguém ou de alguma causa, sem interesse próprio, com esquecimento de nós mesmos ou até com sacrifício do que possa nos pertencer.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nós espíritas, temos nas obras assistenciais, na tarefa mediúnica, na doação de energias fluídicas, no trabalho desenvolvido em favor do próximo, oportunidades de executar a reformulação de nossas atitudes e dominar as paixões que nos arrastam ao desequilíbrio.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vigiemos nossos atos e palavras que expressam, realmente, o que sentimos e em que condições íntimas nos encontramos. Nem sempre agir apaixonadamente é incorreto, desde que canalizemos toda a emoção, todo o sentimento que nos move para realizações que beneficiem a nós mesmos e aos que nos cercam.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Neste nível de consciência, as paixões são conduzidas e regradas sem que tragam danos ao psiquismo humano.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Age-se com serenidade e a vida estua em vibrações de paz e amor!</font> <h4 align="justify"><a name="_Toc210550427"></a><a name="_Toc157627475"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• As Leis Morais - Rodolfo Calligaris</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Momentos de Saúde - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Homem Integral - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Manual Prático do Espiritismo - Ney Preito Peres.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Consolador - Emmanuel/Chico Xavier</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#004000" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc210550428"></a><a name="_Toc157627476"><font color="#004000" size="3" face="Verdana">Capítulo 34 <br>Felicidade e infelicidade relativas</font></a></h3> <h4 align="justify"><a name="_Toc210550429"></a><a name="_Toc157627477"><font color="#004000" face="Verdana">34.1 - A Medida da Felicidade</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Allan Kardec [LE - qst 920 seg] apresenta dois conceitos de Felicidade: Absoluta e Relativa.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A felicidade <b>absoluta</b>, segundo o codificador, é apanágio dos Espíritos Superiores, aqueles Espíritos que alcançaram a soma completa das virtudes.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Não possuindo imperfeições e necessidades físicas e não estando mais na dependência das reencarnações provacionais ou expiatória, eles desfrutam da completa felicidade, inalterável e incompreensível para nós.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A felicidade que nós é possível, no presente estágio evolutivo, é sempre <b>relativa</b> às nossas condições intelecto-morais e nosso posicionamento ante a vida.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quando indaga aos Benfeitores quanto a medida comum de felicidade a todos os homens [LE - qst 922], Allan Kardec tem a seguinte resposta:</font> <p align="justify"><font color="#004000" size="3" face="Verdana">“Para a vida material, a posse do necessário; para a vida moral, a consciência pura e a fé no futuro.”</font> <h6 align="justify"><font color="#004000" size="3" face="Verdana">Condições Para a Felicidade:</font></h6> <p align="justify"><font color="#004000" size="3" face="Verdana">• A posse do necessário a vida material;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A consciência tranqüila;</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• A fé no futuro;</font> <h4 align="justify"><a name="_Toc210550430"></a><a name="_Toc157627478"><font color="#004000" face="Verdana">34.2 - Felicidade e Jesus</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Estabelecendo, conforme o Eclesiastes, que a verdadeira “felicidade não é deste mundo”, Jesus preconizou que o homem deve viver no mundo sem pertencer a ele, facultando-lhe o autodescobrimento para superar o instinto e sublimá-lo com as conquistas da razão, a fim de planar nas asas da angelitude. Não é feliz o homem em possuir ou deixar de possuir, mas pela forma como possui ou como encara a falta da posse. O homem é mordomo, usufrutuário dos talentos de que se encontra temporariamente investido na condição de donatário, mas dos quais prestará contas. O <i>ter</i> ou deixar de <i>ter</i> é conseqüência natural de como usou ontem a posse e de como usará hoje os patrimônios da vida, que sempre pertencem à própria vida, representando Nosso Pai Excelso e Criador.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Situando no “<i>amar ao próximo como a si mesmo</i>” a pedra fundamental da felicidade, o Cristo condiciona a existência humana ao supremo esforço do labor do bem em todas as direções e latitudes da vida, dirigido a tudo e a todos, e elucida que cada um possui o que doa. A felicidade é o bem que alguém proporciona ao seu próximo. O <i>eu </i>se anula então, para que nasça a comunidade equilibrada, harmônica e feliz. A alegria de fazer feliz é a felicidade em forma de alegria.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Construída nas bases da renúncia e da abnegação a felicidade não é imediata, fugaz, arrebatadora e transitória. Caracteriza-se pela produtividade através do tempo, vazada na elaboração das fontes vitais da paz de todos, a começar de hoje e não terminar nunca. Por isso não é “deste mundo”.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Vivendo as dores e necessidades do povo, Jesus padronizou a busca da felicidade no amor por ser a única fonte inexaurível, capaz de sustentar toda aflição e vencê-la, paulatinamente. E amando, imolou-se num ideal de suprema felicidade.</font> <h4 align="justify"><a name="_Toc210550431"></a><a name="_Toc157627479"><font color="#004000" face="Verdana">34.3 - Felicidade e Espiritismo</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">Concisa e vigorosamente fundamentada no Cristianismo, a Doutrina Espírita apresenta a felicidade e a desgraça como sendo a conseqüência das atitudes que o homem assume na rota evolutiva pela cadinho das incessantes reencarnações.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O Espírito é a soma das suas vidas pregressas.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Quanto haja produzido, reaparecer-lhe como título de paz ou promissória de resgate, propondo, o homem mesmo, as diretrizes e as aquisições do caminho a palmilhar. Quanto hoje, amanhã será completado. O excesso, hoje desperdício, é ausência na escassez do futuro. Todo o bem que se pode produzir é felicidade que se armazena.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A filosofia da felicidade à luz do Espiritismo se compõe da correta atitude atual do homem em relação à vida, a si mesmo e ao próximo, estatuindo vigorosos lances que ele mesmo percorrerá no futuro. As dores, as ansiedades e as limitações são exercícios de morigeração a seu próprio benefício, transferindo ou aproximando o momento da libertação dos males que o afligem.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">A consciência da responsabilidade oferece ao homem a filosofia ideal do dever e do amor.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Respeito à vida com perfeita integração no Espírito da vida - eis a rota a palmilhar.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Serviço como norma de elevação e renúncia em expressão de paz interior. Servindo, o homem adquire superioridade e, doando-se, conquista liberdade e paz.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nem posse excessiva nem necessidade escravizante.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">Nem o poder escravocrata nem a indiferença malsinante.</font> <p align="justify"><font color="#004000" size="3" face="Verdana">O amor e a caridade como elevadas expressões do sentimento e da inteligência, conduzindo as aspirações do Espírito, que tem existência eterna, indestrutível, sobrevivendo à morte e continuando a viver, retornando à carne e prosseguindo em escala ascensional, na busca ininterrupta da integração no concerto sublime do Cosmo, livre de toda dor e toda angústia, da sombra e da roda das reencarnações inferiores, feliz, enfim!</font> <h4 align="justify"><a name="_Toc210550432"></a><a name="_Toc157627480"><font color="#004000" face="Verdana">Bibliografia</font></a></h4> <p align="justify"><font color="#004000" size="3" face="Verdana">• O Livro dos Espíritos. - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Evangelho Segundo o Espiritismo - Allan Kardec</font> <p align="justify"><font color="#004000" size="3" face="Verdana">• Estudos Espíritas - Joanna de Ângelis/Divaldo Franco</font> <p align="justify"><font color="#004000" size="3" face="Verdana">--- Fim ---</font></p>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-51223957427479889592011-02-11T01:43:00.001-02:002017-05-19T20:13:29.798-03:00200 anos de homeopatia e a Doutrina dos Espíritos-Lauro De Oliveira S.Thiago<h4>quinta-feira, 24 de junho de 2010</h4> <p><a href="http://blogdoslivros.blogspot.com"><font color="#004000" size="2" face="Verdana"><strong>Índice do Blog</strong></font></a></p> <p><a href="https://vk.com/public147175820" target="_blank"><img title="" style="border-top: 0px; border-right: 0px; background-image: none; border-bottom: 0px; padding-top: 0px; padding-left: 0px; border-left: 0px; display: inline; padding-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimKk7bTPYHVSgrcUpUb0OH9Ekz43YddI1Resdf3RUmsMP5ntYN8rEDCWoIKM1DLUN1P0rl4MIh9loqbrSDMsW2jLdvjaBB_zGDOdekdShQSr5sce2y4W63c8K8i6I-TpZCNv6zPex3nhM//?imgmax=800" width="300" height="136"></a></p> <p><a name="1882757147408090704"></a> <h5><a href="http://desvendandoahomeopatia.blogspot.com/2010/06/200-anos-de-homeopatia-e-doutrina-dos.html"><font color="#004000" face="Verdana">200 anos de homeopatia e a Doutrina dos Espíritos</font></a></h5> <p align="justify"><font color="#0000ff" size="3" face="Verdana">REFORMADOR EDIÇÃO INTERNET<br>23 REFORMADOR, ABRIL, 1997<br>A HOMEOPATIA - seu bicentenário<br>LAURO DE OLIVEIRA SÃO THIAGO<br>No ano de 1996 recém-findo completaram-se duzentos anos desde que surgiu no Mundo a<br>Doutrina Médica Homeopática, ou seja, a Homeopatia. Seu fundador, o médico alemão Cristiano Frederico Samuel Hahnemann, empreendia uma completa reforma na Medicina, verdadeiramente revolucionária, introduzindo conceitos novos em patologia e etiologia, em farmacodinâmica e em terapêutica; e, uma vez convencido, através de sérias observações e experiências, da veracidade desses conceitos, deles fez uma primeira exposição em artigo publicado na Revista Médica de seu antigo condiscípulo e amigo Huffeland, sob o título Ensaio sobre um novo princípio para descobrir as virtudes curativas das substâncias medicinais, seguido de alguns comentários sobre os princípios admitidos até nossos dias, e que Hahnemann publicou em 1796.<br>Marca, pois, esse ano o início da divulgação da Homeopatia que, portanto, em 1996 completou dois séculos de existência.<br>Para registro desse fato em REFORMADOR a Direção desta revista solicitou-nos escrevêssemos algo, o que estamos atendendo de muito bom grado, visto que há cinqüenta e seis anos praticamos a Clínica Médica Homeopática e temos por Hahnemann o maior reconhecimento, com a admiração e o afeto devidos a um Espírito que, seguramente, ao encarnar neste mundo trouxe importante missão, aqui deixando edificante exemplo de coragem e amor à verdade, com extraordinária dedicação ao bem da Humanidade.<br>Hahnemann nasceu na Alemanha, na cidade de Meissen, em 11 de abril de 1755, e desencarnou na França, em Paris (1843), na idade de 88 anos, depois de uma vida inteiramente devotada a interrogar a Natureza em busca de meios para restituir a saúde ao homem enfermo.<br>Dotado de invulgar inteligência, pôde fazer com facilidade uma elevada cultura, tendo vastos e profundos conhecimentos de ciências físicas e naturais e de línguas vivas e mortas. Era sábio em Química e em Mineralogia e versava o latim, o grego e o hebraico, o alemão e o inglês, o francês, o espanhol e o italiano, o sírio e o árabe. Freqüentou as Universidades de Leipzig e de Viena e doutorou-se finalmente em Medicina em Erlangen, aos 24 anos de idade, defendendo publicamente tese inaugural. Entregou-se desde logo ao exercício da profissão em várias cidades da Alemanha.<br>Aos 26 anos casou-se com Joana Leopoldina Henriqueta Küchler, com quem teve 11 filhos.<br>Publicou e traduziu várias obras notáveis de Química e Mineralogia e de Medicina e seus trabalhos granjearam-lhe renome no mundo sábio da época; investigadores do mundo inteiro o consultavam e entre eles o nosso patriarca José Bonifácio, que também era mineralogista e se correspondia com Hahnemann. Tais saber e renome fizeram que em pouco tempo a Academia de Medicina de Mayence e a Sociedade Econômica de Leipzig lhe abrissem as portas, sucessivamente.<br>Mais ainda, uma vasta clientela assegurava-lhe ganhos que lhe proporcionavam uma vida abastada e tranqüila. Tal era a situação de Hahnemann, gozando do melhor conceito no meio científico e social em que vivia, quando começaram a assaltar-lhe o espírito dúvidas a respeito do valor da Medicina de então, vazia de princípios racionais de cura, em cuja prática prevaleciam as medicações sintomáticas, os drásticos, os eméticos, os diuréticos e antitérmicos e onde abundavam os vesicatórios, o sedol, a mocha, as sangrias, as pontas de fogo e tantos outros verdadeiros instrumentos de tortura, que mais mal faziam aos enfermos do que bem. Era uma medicina que vivia ao sabor das discussões acadêmicas, de ordem puramente teórica, esquecida da verdadeira missão do médico, que é restituir a saúde ao homem enfermo. E a tal ponto chegou este desacordo no espírito de Hahnemann que, um dia, ante o espanto de sua numerosa clientela, resolveu abandonar a profissão médica.<br>Os seguintes trechos da carta que, então, ele escreveu ao Dr. Huffeland, médico de grande renome na época e seu antigo condiscípulo e amigo, traduzem bem o estado de espírito em que se encontrava Hahnemann ante as incertezas da Medicina:<br>- "Em torno de mim só encontro treva e deserto. Nenhum conforto para o meu coração<br>oprimido. Oito anos de prática, exercida com escrupuloso cuidado, fizeram-me conhecer a ausência de valor dos métodos curativos ordinários. Não sei, em virtude da minha triste experiência, o que se deve esperar dos preceitos dos grandes mestres. Talvez seja, entretanto, próprio da Medicina, como diversos autores já têm dito, não conseguirmos atingir a um certo grau de certeza. Blasfêmia! Idéia vergonhosa! (...) A infinita sabedoria do Espírito que anima o Universo não teria podido produzir meios de debelar os sofrimentos causados pelas doenças que Ele próprio consentiu viessem afligir os homens! A soberana paternal bondade Daquele que nenhum nome dignamente poderia designar e que largamente provê às necessidades de animálculos invisíveis, espalhando a vida e o bem-estar em toda a criação, seria capaz de um ato tirânico, não permitindo que o homem, criado à sua semelhança, com o sopro divino, pudesse encontrar, na imensidade das coisas criadas, meios próprios para desembaraçar seus irmãos de sofrimentos muitas vezes piores do que a própria morte?<br>Ele, o pai de tudo que existe, assistiria impassível ao martírio a que as moléstias condenam as mais queridas de suas criaturas, sem permitir ao gênio do homem, a quem facilitou a possibilidade de perceber e criar, de achar uma maneira fácil e segura de encarar as moléstias sob seu verdadeiro ponto de vista e de interrogar aos medicamentos para saber em que caso cada um deles pode ser útil, a fim de fornecer um recurso real e preciso? Renunciarei a todos os sistemas do mundo a admitir tal blasfêmia. Não! há um Deus bom, que é a bondade e a própria sabedoria. Deve haver, pois, um meio, criado por Ele, de encarar as moléstias sob seu verdadeiro ponto de vista e curá-las com segurança (...).<br>Portanto, como deve haver um meio seguro e certo de curar, tal como há um Deus, o mais sábio e o melhor dos seres, abandonarei o campo ingrato das explicações ontológicas. Não ouvirei mais as opiniões arbitrárias, embora tenham sido reduzidas a sistemas. Não me inclinarei diante da autoridade de nomes célebres.<br>Procurarei onde se deve achar esse meio que ninguém sonhou, porque ele é muito simples, porque ele não parece muito sábio, envolvido em coroas para os mestres na arte de construir hipóteses e abstrações escolásticas."<br>Vê-se revelado nesses trechos o caráter de Hahnemann: espírito independente, amante da Verdade e do Bem, alma profundamente crente em Deus, confiante na Sua bondade e reconhecendo-Lhe a divina providência a velar solicita por todas as criaturas; caráter firme, valoroso e heróico, que não vacilou em trocar as glorias e o bem-estar fácil pelas torturas do abandono, de todo gênero de provações e até da fome, para não trair a sua consciência, que se negava a viver dos proventos de uma arte falsa e perigosa, mais prejudicial do que útil. Eis como o Dr. José Emigdio Galhardo, em sua obra "Iniciação Homeopática", escreve a situação de Hahnemann, depois desse seu patético gesto: Abandonando o exercício da clínica, passou Hahnemann a colher os meios de subsistência em traduções de obras, cuja recompensa malbaratada pelos livreiros mal dava para não morrer à fome. Quando estudante na Universidade já se mantinha por meio de traduções. Aí, de cada duas noites, dormia apenas uma. Mas, na época de seus novos sofrimentos, os encargos de família obrigavam-no a trabalhar dia e noite. Paupérrimo, vivendo com sua mulher e seus filhos em um simples quarto, no qual um dos cantos, separado do resto do aposento por uma simples cortina, era seu gabinete de estudo e de trabalho, sentia-se feliz com sua consciência e com seu caráter. Foi aí, nesse acanhado e paupérrimo cômodo, em Stötteritz, subúrbio a sudeste de Leipzig, que o primeiro raio de luz de uma lei racional de cura feriu a retina do gênio de Meissen."<br>Entre as obras traduzidas por Hahnemann , do inglês para o alemão, encontrava-se a "Matéria Médica" de William Cullen. Hahnemann não pôde aceitar as idéias de Cullen para explicar a ação curadora da quina ou quinquina (China officinalis) na febre intermitente. Médico de elevada cultura, conhecedor de toda a tradição médica, não ignorava que já Hipócrates, o Pai da Medicina, constatara que o que produz estrangúria cura estrangúria" (estrangúria significa micção difícil e dolorosa); isto é, Hipócrates já admitia, embora sem estabelecer como lei geral, que os semelhantes podem curar-se pelos semelhantes, pensamento que reapareceria na Idade Média com Paracelso e que foi partilhado também por Stahl e outros. Sentiu, então, ante as explicações contraditórias de Cullen, o desejo de experimentar em si mesmo os efeitos da China. No 2º volume de sua tradução Hahnemann descreve, em urna nota, o seu experimento, com o resultado do mesmo:<br>"Tomei diz ele - duas vezes por dia 4 drachmas de pura China (1 drachma eqüivale a 3 gramas e 24 centigramas). Meus pés, extremidades dos dedos, etc. tornaram-se frios; senti-me lânguido e sonolento, enquanto meu coração palpitava; tremia, sem nos acharmos em época de frio; prostração em todo o corpo, em todos os meus membros; pulsações em minha cabeça; vermelhidão de minhas faces; sede e, finalmente, todos esses sintomas ordinariamente característicos da febre intermitente apareceram-me uns após outros, embora sem o peculiar e rigoroso calafrio. Estes paroxismos duravam 3 a 4 horas de cada vez e reapareciam se eu repetia a dose do mesmo modo. Deixei de tomar a China e voltou-me a boa saúde."<br>E acrescenta ainda Hahnemann em sua nota:<br>"Eis como eu me embrenhei por esta nova via: tu deves, pensei, observar a maneira de agir dos medicamentos no organismo do homem quando ele se achar na placidez da saúde. As mudanças que os medicamentos determinarem não serão em vão e devem certamente significar alguma coisa.<br>Talvez seja essa a única linguagem pela qual possam exprimir ao observador o fim da sua existência."<br>Submeteu-se, então, Hahnemann a penosos experimentos de violentos venenos e assim estudou vários produtos naturais, vegetais, animais e minerais, concluindo sempre pela infalibilidade da lei terapêutica que ele pressentira e em breve formularia, como formulou: a lei de semelhança ou de similitude - base e fundamento da Homeopatia. Segundo essa lei, induzida da observação e da experiência, dentro do mais rigoroso critério científico positivo, os doentes devem curar-se pelos medicamentos capazes de produzir no homem são sintomas semelhantes aos que eles apresentam em seus estados individuais de enfermidade. "Similia similibus curentur" disse Hahnemann, significando: "Curem-se os semelhantes pelos semelhantes ".<br>Um exemplo poderá elucidar, embora de maneira simplista, essa proposição: - O bicloreto de mercúrio ou sublimado corrosivo provoca no homem, se acidentalmente ingerido, o quadro sintomático de grave intoxicação aguda. Dois aparelhos orgânicos são atingidos - o aparelho urinário e o digestivo - nos quais se desenvolvem, respectivamente, os quadros da nefrose necrótica e o de uma enterocolite muco-hemorrágica. Consideremos, para simplificar, somente a ação sobre os intestinos e ali verificaremos três sintomas cardinais da intoxicação: cólicas intensas, exonerações freqüentes muco-sanguinolentas e tenesmo ano-retal. Comparando esse quadro sintomático com o da disenteria bacilar e os dos diversos quadros disenteriformes devidos a outros germens não há o que tirar nem pôr: são inteiramente semelhantes. Pois bem, nas mãos dos homeopatas, um dos grandes remédios desses enfermos é o Mercurius corrosivus e não há velho homeopata que não tenha realizado dezenas, centenas de curas de tais enfermos, facilmente, com o sublimado. Evidentemente, dando o Mercurius corrosivus aos seus enfermos para curá-los de seus graves estados disenteriformes, os homeopatas não lhes aplicam doses maciças de sublimado.<br>Administram-lhes, ao contrário, doses muito pequenas, diluições ao milionésimo, ao décimo ou ao centésimo de milionésimo ou mesmo ao bilionésimo e muito mais ainda. Se agissem de outra maneira, evidentemente se exporiam a ver agravar-se a situação, juntando à grave infecção uma também grave intoxicação medicamentosa. Ainda assim, entretanto, a lei é tão verdadeira que, após uma forçosa agravação inicial, haveria uma benéfica reação, com o aparecimento de sensíveis melhoras, que perdurariam e levariam à cura, desde que fosse o medicamento suspendido ou se lhe diminuíssem muito as doses. Foi o que aconteceu com o próprio Hahnemann que, no inicio de suas experiências clínicas, empregava doses fortes. Seguindo apenas a lei que acabara de descobrir, opunha a um grupo de sintomas mórbidos o medicamento que ele sabia capaz de produzir no homem são sintomas semelhantes; mas, então, observava invariavelmente, antes da fase da cura, uma fase de agravação, por vezes muito penosa e até perigosa. Hahnemann teve, pois, muito naturalmente a idéia de diminuir as doses, atenuando as massas materiais dos seus medicamentos, diluindo-os em veículos apropriados, como o álcool, por exemplo, não sem o íntimo receio de ver desaparecer, ao lado da fase de agravação, a fase de cura. Com surpresa, porém, viu que, diminuindo a massa do medicamento, atenuava-se a agravação e era mais rápida a cura. Estava, pois, descoberta, ainda por Hahnemann, uma segunda lei terapêutica, que assim pode enunciar-se:<br>"Todo agente físico ou químico provoca no organismo são ou doente, segundo a massa grande ou pequena do agente, dois grupos de sintomas opostos: efeitos ativos e efeitos reativos." É em virtude desta lei que o Mercurius corrosivus, mesmo numa diluição ao milionésimo, ou ainda maior, pôde curar enfermos graves. É que, pela diluição, ficou atenuada a sua ação primária sobre o organismo, mas a ação secundária, com o seu efeito reativo, não deixou, por isso, de ser suficientemente grande para aniquilar a enfermidade.<br>Hahnemann, assim, antecipou-se de mais de um século aos fenômenos da anafilaxia, que se produzem com doses ultra-infinitesimais; à ação dos colóides, que não tem relação com a massa da substância coloidal, mas somente com o estado de extrema divisão da mesma e com a pequenez das partículas; antecipou-se a Richet, que fez ver, em 1905, que o formol age sobre a marcha da fermentação láctea na dose inverossímil de um milésimo de miligrama por mil litros (por mais surpreendente que isso pareça à primeira vista - diz o célebre fisiologista -, em realidade devemos constatar, depois de refletir, que esta ação das fracas doses é geral); antecipou-se também Hahnemann a Bertrand, que provou que o crescimento do Aspergillus niger era felizmente influenciado pela presença de 0,061g de manganês em 10.000 litros do meio de cultura. Observa Dejust, do Instituto Pasteur, de Paris, na sua "Análise Crítica da Homeopatia":<br>"Ora, a sensibilidade celular cresce, de ordinário, com a diferenciação: é, pois, de supor, a título de simples, mas verossímil hipótese, que certas células de animais superiores sejam mais sensíveis do que as de cogumelos inferiores."<br>A Ciência somente confirma a ação das doses infinitesimais e, à medida em que se divide e desintegra a matéria, avança-se vertiginosamente no domínio da energia pura.<br>Lei dos semelhantes e experimento dos medicamentos no homem são. Lei de ação e reação e doses infinitesimais. Eis a obra de Hahnemann na sua parte positiva, não discutível, porque recebe confirmação diariamente nas curas que se efetuam pela aplicação de medicamentos homeopáticos. Passemos agora, embora sucintamente, à parte teórica, filosófica, discutível da obra do imortal fundador da Homeopatia.<br>Dizemos discutível, porque não pode ser submetida ao controle do método experimental,<br>como os fatos e as leis apresentados até aqui, se bem que, particularmente, aceitamos integralmente e admiramos a doutrina exposta por Hahnemann no seu "Organum da Arte de Curar", que é a obra fundamental da Homeopatia. Aliás, a filosofia homeopática de Hahnemann tem grandes afinidades com a Doutrina dos Espíritos, naqueles pontos em que o Espiritismo trata da vida e da saúde, dos estados de enfermidade do homem e dos meios de tratá-los; principalmente da influência dos estados da alma sobre a saúde corporal, da importância do perispírito na gênese mórbida e, enfim, das ações fluídicas sobre a saúde do homem e seu tratamento, tudo conforme já estudamos em nosso opúsculo "Homeopatia e Espiritismo".<br>Allan Kardec, o excelso missionário da Terceira Revelação, refere-se à Homeopatia, para enaltecê-la, em, pelo menos, três números da Revue Spirite (um do ano de 1863, pág. 234, outro do de 1867, págs. 65-70, e outro ainda de 1867, págs. 168-172.).<br>Admitindo o papel importante da Homeopatia, Kardec considera a ação dos medicamentos dinamizados sobre o perispírito, "fonte primária de certas afecções que atingem o organismo carnal.<br>Daí a razão, diz ele, por que a Homeopatia triunfa numa porção de casos em que falha a medicina galênica". (In Zêus Wantuil e Francisco Thiesen. "Allan Kardec - Pesquisa Biobibliográfica e Ensaios de Interpretação", vol. II, 3ª ed., FEB, p. 159, 1987.)<br>Toda razão cabe, pois, a este órgão da Federação Espírita Brasileira, desejando que fique nele registrado o Segundo Centenário do surgimento, no Mundo, da Homeopatia, desse modo prestando também homenagem de respeito e admiração a Hahnemann, seu genial fundador.<br>Fonte: http://www.espirito.org.br/portal/download/pdf/reformador-1997-04.pdf </font></p> <p align="justify"><a href="http://desvendandoahomeopatia.blogspot.com/2010/06/da-homeopatia-no-tratamento-das-doencas.html"><font color="#0000ff" size="3" face="Verdana">DA HOMEOPATIA NO TRATAMENTO DAS DOENÇAS MORAIS ( 2a parte )</font></a> <p align="justify"><font color="#0000ff" size="3" face="Verdana">DA HOMEOPATIA NO TRATAMENTO DAS DOENÇAS MORAIS<br>(Ver o no de março de 1867, página 65.)<br>O artigo que publicamos no número de março sobre a ação da homeopatia nas doenças morais nos valeu, de um dos mais ardentes partidários deste sistema, e ao mesmo tempo um dos mais fervorosos adeptos do Espiritismo, o doutor Charles Grégory, a carta seguinte que nos fazemos um dever inserir, em razão da luz que a discussão pode trazer à questão. "Caro e venerado mestre, 'Vou tratar de vos explicar como compreendo a ação da homeopatia sobre o desenvolvimento das faculdades morais.<br>"Admitis, como eu, que todo homem, com saúde, possui os rudimentos de todas as faculdades e de todos os órgãos cerebrais necessários à sua manifestação. Admitis também que certas faculdades vão sempre se desenvolvendo, ao passo que outras, as que não são, sem dúvida, senão rudimentares, depois de terem apenas dado alguns clarões, parecem se extinguir inteiramente. No primeiro caso, segundo vós, os órgãos cerebrais estando de acordo com as faculdades em pleno desenvolvimento, teriam sua livre manifestação, ao passo que aqueles que são rudimentares, e que, o mais freqüentemente, estão de acordo também com aptidões rudimentares, se atrofiam completamente com o progresso da idade, por falta de atividade vital.<br>"Se, pois, por meio de medicamentos apropriados, eu atuo sobre os órgãos imperfeitos, se neles desenvolvo um acréscimo de atividade vital, se lhes peço uma nutrição mais poderosa, é bem claro que, aumentando o volume, permitirão à faculdade rudimentar se manifestar melhor, e que, pela transmissão das idéias e dos sentimentos que terão haurido, pelos sentidos, no mundo exterior, imprimirão à faculdade correspondente uma influência salutar e a desenvolverão, a seu turno, porque tudo se liga e se prende no homem; a alma influi sobre o físico, como o corpo influi sobre a alma.<br>Portanto, já, por isto mesmo, primeira influência dos medicamentos por meio do aumento dos órgãos sobre as faculdades correspondentes da alma; portanto, possibilidade de aumentar o homem por forças tiradas do mundo material, de aumentá-lo, digo eu, em virtudes e aptidões.<br>"Agora, não me está de todo provado que nossas pequenas doses chegadas a um estado de sublimação e de sutileza que ultrapassam todos os limites, não tenham nelas alguma coisa de espiritual, de alguma sorte, que age, a seu turno, sobre o Espírito.<br>Nossos medicamentos, dados no estado de divisão que a arte lhes faz sofrer, não são mais substâncias materiais, mas bem forças que devem, necessariamente, na minha opinião, ao menos, agir sobre as faculdades da alma que, elas também, são forcas.<br>"E depois, como creio que o Espírito do homem, antes de se encarnar na humanidade, sobe todos os graus da escala e passa pelo mineral, a planta e o animal e na maioria dos tipos de cada espécie onde preludia seu completo desenvolvimento como ser humano, quem me diz que, dando-lhe medicamente o que não é mais nem o mineral, nem a planta, nem o animal, mas o que se poderia chamar a sua essência, de alguma sorte seu espírito, não se atua sobre a alma humana composta dos mesmos elementos?<br>Porque, é preciso dize-lo, o espírito é bem alguma coisa, e uma vez que se desenvolveu e se desenvolve sem cessar, precisou tomar esses elementos de alguma parte.<br>'Tudo o que posso dizer é que nós não agimos sobre a alma, com nossa 200a e 600a diluições, materialmente, mas virtualmente e, de alguma sorte, espiritualmente. <br>"Agora, os fatos aí estão, fatos numerosos, bem observados, e que poderão bem demonstrar que não estou completamente errado. Para citara mim mesmo, embora não goste muito das questões pessoais, direi que, experimentando em mim, há trinta anos, os remédios homeopáticos, de alguma sorte, criei em mim novas faculdades, rudimentares sem dúvida, masque, em minha mais luxuriante juventude, não tinha conhecido, quando eu ignorava a homeopatia, e que hoje, com cinqüenta e dois anos, acho bem desenvolvidas: o sentimento da cor e das formas.<br>"Acrescentaria ainda que, sob a influência de nossos meios, vi caracteres mudarem completamente; à leviandade sucederam a reflexão e a solidez do julgamento; à lubricidade, a continência; à maldade a benevolência; ao ódio, a bondade e o perdão das injúrias. Evidentemente, este não é o assunto de alguns dias; é preciso bem alguns anos de cuidados, mas chega-se a esses belos resultados por meios tão cômodos, que não há nenhuma dificuldade em nele decidir os clientes que vos são devotados, e um médico os tem sempre. Eu mesmo notei que os resultados obtidos por nossos meios eram adquiridos para sempre, ao passo que aqueles que nos dão a educação, os bons conselhos, as exortações seguidas, os livros de moral, não se obtêm quase diante da possibilidade de satisfazer uma paixão ardente, e as tentações relacionadas com as nossas fraquezas, antes adormecidas e entorpecidas do que curadas. Se os triunfes, neste último caso se manifestam, não é sem lutas violentas que não bastam para prolongá-los por muito tempo.<br>Eis, caro mestre, as observações que tinha a vos submeter sobre essa questão tão grave da influência da homeopatia sobre o moral humano.<br>"Para concluir: que seja pelo cérebro que o medicamento atue sobre as faculdades, ou que atue ao mesmo tempo e sobre a fibra cerebral e sobre a faculdade correspondente, não o está menos demonstrado por mim, por centenas de fatos, que a ação sutil e profunda de nossas doses sobre o moral humano é muito real. Além disso, me está demonstrado, que a homeopatia deprime certas faculdades, certos sentimentos ou certas paixões muito exaltadas, para levantar de novo outras muito abatidas, e como paralisadas, e, por isto mesmo, conduz ao equilíbrio e à harmonia, de onde: melhoria real e progresso do homem em todas as suas aptidões, e facilidade para vencer a si mesmo.<br>"Não creiais que esse resultado aniquile a responsabilidade humana, e que se chegue a esse progresso tão desejado sem sofrimentos e sem combates; não basta tomar um medicamento e dizer-se: "Vou triunfar de minha tendência à cólera, ao ciúme, à luxúria."<br>Oh! não! O remédio apropriado, uma vez introduzido no organismo, nele leva a uma modificação profunda que ao preço de violentos sofrimentos morais e físicos, e, freqüentemente, de longa e muito longa duração. - sofrimentos que é preciso repetir várias vezes, variando os medicamentos e as doses, e isto durante meses, e algumas vezes anos, querendo-se chegar a resultados concludentes. Está aí o salário ao qual é preciso pagar a sua melhoria moral; está aí a prova e a expiação pelas quais tudo se resgata neste baixo mundo, e eu vos confesso que não é coisa fácil se corrigir, mesmo pela homeopatia. Não sei se, pelas angústias interiores que se sofre, não se paga mais caro esse progresso do que pela modificação mais lenta, é verdade, mas seguramente mais branda e mais suportável da ação puramente moral de todos os dias, pela observação de si mesmo e o desejo ardente de se vencer.<br>"Termino aqui; mais tarde, vos contarei numerosos fatos que poderão muito vos convencer.<br>"Recebei, etc."<br>Esta carta não modifica em nada a opinião que emitimos sobre a ação da homeopatia no tratamento das doenças morais, e que vêm confirmar, ao contrário, os próprios argumentos do Sr. doutor Grégory. Persistimos, pois, em dizer que: se os medicamentos homeopáticos podem ter uma ação sobre o moral, é agindo sobre os órgãos das manifestações, o que pode ter a sua utilidade em certos casos, mas não sobre o Espírito; que as qualidades, boas ou más, e as aptidões são inerentes ao grau de adiantamento ou de inferioridade do Espírito, e que não é com um medicamento qualquer que se pode fazê-lo avançar mais depressa, nem lhe darás qualidades que não pode adquirir senão sucessivamente e pelo trabalho; que uma tal doutrina, fazendo as disposições morais dependerem do organismo, tira ao homem toda a responsabilidade, o que quer disso diga o Sr. Grégory, e o dispensa de todo trabalho sobre si mesmo para se melhorar, uma vez que se poderia torná-lo bom, com seu desconhecimento, administrando-lhe tal ou tal remédio; que se, com a ajuda dos meios materiais, podem-se modificar os órgãos das manifestações, o que admitimos perfeitamente, esse meio não pode mudar as tendências instintivas do Espírito, não mais do que em cortando a língua a um tagarela não lhe lhe tira o desejo de falar. Um uso do Oriente vem confirmara nossa afirmação por um fato material muito conhecido.<br>O estado patológico influi certamente sobre o moral em certos aspectos, mas as disposições que têm essa origem são acidentais, e não constituem o fundo do caráter do Espírito; são aquelas, sobretudo, que uma medicação apropriada pode modificar. Há pessoas que não são benevolentes senão depois de haverem jantado, e a quem não é preciso nada pedir quando estão em jejum; disto é preciso concluir que um bom jantar é um remédio contra o egoísmo? Não, porque essa benevolência, provocada pela plenitude da satisfação sensual, é um efeito do próprio egoísmo; não é senão uma benevolência aparente, um produto deste pensamento: "Agora que não tenho mais necessidade de nada, posso me ocupar um pouco com os outros."<br>Em resumo, não contestamos que certos medicamentos, e a homeopatia mais do que qualquer outra, não produzem alguns dos efeitos indicados, mas não lhes contestamos mais senão os resultados permanentes, e sobretudo tão universais que alguns o pretendem. Um caso em que a homeopatia, sobretudo, pareceria particularmente aplicável com sucesso, é o da loucura patológica, porque aqui a desordem moral é a conseqüência da desordem física, e que está constatado agora, pela observação dos fenômenos espíritas, que o Espírito não é louco; não se tem o que modificá-lo, mas dar-lhe os meios de se manifestar livremente. A ação da homeopatia pode ser aqui tanto mais eficaz quanto ela atue principalmente, pela natureza espiritualizada de seus medicamentos, sobre o perispírito, que desempenha um papel preponderante nesta afecção.<br>Teríamos mais de uma objeção a fazer sobre algumas das proposições contidas nesta carta; mas isto nos levaria muito longe; contentamo-nos, pois, em colocar as duas opiniões em frente. Como em tudo, os fatos são mais concludentes do que as teorias, e são eles, em definitivo, que confirmam ou derrubam estas últimas, desejamos ardentemente que o Sr. o doutor Grégory publique um tratado especial prático da homeopatia aplicada ao tratamento das moléstias morais, a fim de que a experiência possa se generalizar e decidir a questão. Mais do que qualquer outro, ele nos parece capaz para fazer esse trabalho ex-professo.<br>http://www.espirito.org.br/portal/download/pdf/revista-espirita-1867.pdf </font></p> <p align="justify"><a href="http://desvendandoahomeopatia.blogspot.com/2010/06/da-homeopatia-nas-doencas-morais_24.html"><font color="#0000ff" size="3" face="Verdana">DA HOMEOPATIA NAS DOENÇAS MORAIS</font></a> <p align="justify"><font color="#0000ff" size="3" face="Verdana">DA HOMEOPATIA NAS DOENÇAS MORAIS<br>Pode a homeopatia modificar as disposições morais? Tal é a questão que se colocam certos médicos homeopatas, e à qual eles não hesitam em responder afirmativamente, apoiando-se sobre os fatos. Tendo em vista a sua extrema gravidade, vamos examiná-la com cuidado de um ponto de vista a que nos parece ter sido negligenciado por esses senhores, todos Espiritualistas e mesmo Espíritas que são, sem dúvida, porque há bem poucos médicos homeopatas que não sejam um ou o outro. Mas, para a inteligência de nossas conclusões, algumas explicações preliminares, sobre as modificações dos órgãos cerebrais, são necessárias, sobretudo para as pessoas estranhas à fisiologia.<br>Um princípio que a simples razão faz admitir, que a ciência constata cada dia, é que não há nada de inútil na Natureza, que, até nos mais imperceptíveis detalhes, tudo tem um objetivo, uma razão de ser, uma destinação. Este princípio é particularmente evidente pelo que se prende ao organismo dos seres vivos. De todos os tempos, o cérebro foi considerado como o órgão da transmissão do pensamento, e a sede das faculdades intelectuais e morais. É hoje reconhecido que certas partes do cérebro têm funções especiais, e são afetadas a uma ordem particular de pensamentos e sentimentos, ao menos no que concerne à generalidade; é assim que, instintivamente, coloca-se, na parte anterior, as faculdades que são do domínio da inteligência, e que uma fronte fortemente deprimida e estreita tem para todo o mundo um sinal de inferioridade intelectual. As faculdades afetivas, os sentimentos e as paixões, por isto mesmo, têm sua sede nas outras partes do cérebro.<br>Ora, considerando-se que os pensamentos e os sentimentos são excessivamente múltiplos, e falando deste princípio de que tudo tem sua destinação e sua utilidade, é permitido concluir que, não só cada feixe fibroso do cérebro corresponde a uma faculdade geral distinta, mas que cada fibra corresponde à manifestação de uma das nuanças desta faculdade, como cada corda de um instrumento corresponde a um som particular. É uma hipótese, sem dúvida, mas que tem todos os caracteres da probabilidade, e cuja negação não infirmaria as conseqüências que deduziremos do princípio geral; ela nos ajudará em nossa explicação.<br>O pensamento é independente do organismo? Não vamos discutir aqui esta questão, nem refutar a opinião materialista segundo a qual o pensamento é secreta do pelo cérebro, como a bile o é pelo fígado, nasce e morre com esse órgão; além de suas funestas conseqüências morais, esta doutrina tem contra si de nada explicar.<br>Segundo as doutrinas espiritualistas, que são as da imensa maioria dos homens, a matéria, não podendo produzir o pensamento, este é um atributo do Espírito, do ser inteligente, que, quando está unido ao corpo, se serve dos órgãos especialmente destinados à sua transmissão, como se serve dos olhos para ver, dos pés para caminhar.<br>O Espírito, sobrevivendo ao corpo, o pensamento também o segue.<br>A mesma causa produz a expansão ou aparada do desenvolvimento dos órgãos cerebrais, segundo as modificações que se operam nas preocupações habituais, das idéias e do caráter. Se as circunstâncias e as causas que agem diretamente sobre o Espírito, provocando o exercício de uma aptidão ou de uma paixão, permanecida até então no estado de inércia, a atividade que se produz no órgão correspondente, a ele faz afluir o sangue e com ele as moléculas constitutivas do órgão que cresce e toma da força em proporção dessa atividade. Pela mesma razão, a inatividade da faculdade produz o enfraquecimento do órgão; como também uma atividade muito grande e muito persistente pode conduzi-lo à desorganização ou ao enfraquecimento, por uma espécie de desgaste, assim como ocorre a uma corda muito esticada. As aptidões do Espírito são, pois, sempre uma causa, e o estado dos órgãos um efeito. Pode ocorrer, no entanto, que o estado dos órgãos seja modificado por uma causa estranha ao Espírito, tal como doença, acidente, influência atmosférica ou climática; então são os órgãos que reagem sobre o Espírito, não em alterando suas faculdades, mas em perturbando-lhe a manifestação.<br>Um efeito semelhante pode resultar das substâncias ingeridas no estômago como alimentos ou medicamentos. Estas substâncias ali se decompõem, e os princípios essenciais que elas contêm, misturados ao sangue, são levados, pela corrente da circulação em todas as partes do corpo. Está reconhecido, pela experiência, que os princípios ativos de certas substâncias se dirigem mais particularmente sobre tal ou tal víscera: o coração, o fígado, os pulmões, etc., e ali produzem efeitos reparadores ou deletérios segundo sua natureza e suas propriedades especiais. Alguns, agindo desta maneira sobre o cérebro, podem exercer sobre o conjunto ou sobre partes determinadas, uma ação estimulante ou estupefaciente, segundo a dose e o temperamento, como por exemplo, as bebidas alcoólicas, o ópio e outros. <br>Nós nos estendemos um pouco sobre os detalhes que precedem, a fim de fazer compreender o princípio sobre o qual se apoia, com uma aparência de lógica, a teoria das modificações do estado moral por meios terapêuticos. Este princípio é o da ação direta de uma substância sobre uma parte do organismo cerebral tendo por função especial servir à manifestação de uma faculdade, de um sentimento ou de uma paixão, porque não pode vir ao pensamento de ninguém que essa substância possa agir sobre o Espírito.<br>Estando, pois, admitido que o princípio das faculdades está no Espírito, e não na matéria, suponhamos que se lhe reconhecesse, a uma substância, a propriedade de modificaras disposições morais, de neutralizar um mau pendor, isto não poderia ser senão pela sua ação sobre o órgão correspondente a esse pendor, a ação que teria por efeito deter o desenvolvimento desse, de atrofiá-lo ou de paralisá-lo se está desenvolvido; tornase evidente que, neste caso, não se suprime o pendor, mas a sua manifestação, absolutamente como se se tirasse a um músico o seu instrumento.<br>Provavelmente, foram os efeitos dessa natureza que certos homeopatas observaram, e lhes fizeram acreditar na possibilidade de corrigir, com a ajuda de medicamentos apropriados, os vícios tais como o ciúme, o ódio, o orgulho a cólera, etc.<br>Uma tal doutrina, se fosse verdadeira, seria a negação de toda responsabilidade moral, a sanção do materialismo, porque então a causa de nossas imperfeições estaria só na matéria; a educação moral se reduziria a um tratamento médico; o homem mais mau poderia tornar-se bom sem grandes esforços, e a Humanidade poderia ser regenerada com a ajuda de algumas pílulas. Se, ao contrário, como isto não parece duvidoso, as imperfeições são inerentes à própria inferioridade do Espírito, não se o melhoraria mais modificando seu envoltório carnal, do que não endireitando um corcunda, dissimulando sua disformidade sob o talhe de sua roupa.<br>Não duvidamos, no entanto, que tais resultados tenham sido obtidos em alguns casos particulares, porque, para firmar um fato tão sério, é preciso ter observado; mas estamos convencidos de que se desprezou sobre a causa e sobre o efeito. Os medicamentos homeopáticos, por sua natureza etérea, têm uma ação de alguma sorte molecular; sem contradita, eles podem, mais do que outros, agir sobre as partes elementares e fluídicas dos órgãos, e modificar-lhes a constituição íntima. Se, pois, é racional admiti-lo, todos os sentimentos da alma têm sua fibra cerebral correspondente para a sua manifestação, um medicamento que agisse sobre esta fibra, seja para a paralisá-la, seja para exaltar-lhe a sensibilidade, paralisaria ou exaltaria por isto mesmo a expressão do sentimento, do qual seria o instrumento, mas o sentimento com isto não subsistiria menos. O indivíduo estaria na posição de um assassino ao qual se tirasse a possibilidade de cometer os crimes cortando-lhe os braços, mas que nisto não conservaria menos o desejo de matar. Seria, pois, um paliativo, mas não um remédio curativo. Não se pode agir sobre o ser espiritual senão pelos meios espirituais; a utilidade dos meios materiais, se o efeito acima fosse constatado, seria talvez de dominar mais facilmente o Espírito, de torná-lo mais flexível, mais dócil e mais acessível às influências morais; mas se embalaria de ilusões esperando-se de um medicamento qualquer um resultado definitivo e durável.<br>Isto seria de outro modo tratando-se de ajudar à manifestação de uma faculdade existente. Suponhamos um Espírito inteligente encarnado, não tendo ao seu serviço senão um cérebro atrofiado, e não podendo, consequentemente, manifestar as suas idéias, seria para nós um idiota. Em admitindo, o que cremos possível à homeopatia mais do que a todo outro gênero de medicação, que se possa dar mais flexibilidade e sensibilidade às fibras cerebrais, o Espírito manifestaria seu pensamento, como um mudo ao qual teria se desamarrado a l íngua. Mas se o Espírito sendo idiota por si mesmo, tivesse a seu serviço o cérebro do maior gênio, com isto não seria menos idiota. Um medicamento qualquer não podendo agir sobre o Espírito, não poderia dar-lhe o que ele não tem, nem tirar-lhe o que ele tem; mas agindo sobre o órgão de transmissão do pensamento, pode facilitar esta transmissão sem que, por isto, nada seja mudado ao estado do Espírito. O que é difícil, o mais freqüentemente mesmo impossível no idiota de nascença, porque ele tem a parada completa e quase sempre geral do desenvolvimento nos órgãos, torna-se possível quando a alteração é acidental e parcial. Neste caso, não é o Espírito que se aperfeiçoa, são seus meios de comunicação.<br>http://www.espirito.org.br/portal/download/pdf/revista-espirita-1867.pdf </font></p> <p align="justify"><font color="#484848" size="3" face="Arial"></font> <p align="justify"><a name="1728631123400440247"><font color="#0000ff" size="3" face="Verdana"></font></a> <h5 align="justify"><a href="http://desvendandoahomeopatia.blogspot.com/2010/06/da-homeopatia-nas-doencas-morais.html"><font color="#0000ff" size="3" face="Verdana">DA HOMEOPATIA NAS DOENÇAS MORAIS</font></a></h5> <p align="justify"><font color="#0000ff" size="3" face="Verdana">DA HOMEOPATIA NAS DOENÇAS MORAIS<br>Pode a homeopatia modificar as disposições morais? Tal é a questão que se colocam certos médicos homeopatas, e à qual eles não hesitam em responder afirmativamente, apoiando-se sobre os fatos. Tendo em vista a sua extrema gravidade, vamos examiná-la com cuidado de um ponto de vista a que nos parece ter sido negligenciado por esses senhores, todos Espiritualistas e mesmo Espíritas que são, sem dúvida, porque há bem poucos médicos homeopatas que não sejam um ou o outro. Mas, para a inteligência de nossas conclusões, algumas explicações preliminares, sobre as modificações dos órgãos cerebrais, são necessárias, sobretudo para as pessoas estranhas à fisiologia.<br>Um princípio que a simples razão faz admitir, que a ciência constata cada dia, é que não há nada de inútil na Natureza, que, até nos mais imperceptíveis detalhes, tudo tem um objetivo, uma razão de ser, uma destinação. Este princípio é particularmente evidente pelo que se prende ao organismo dos seres vivos.<br>De todos os tempos, o cérebro foi considerado como o órgão da transmissão do pensamento, e a sede das faculdades intelectuais e morais. É hoje reconhecido que certas partes do cérebro têm funções especiais, e são afetadas a uma ordem particular de pensamentos e sentimentos, ao menos no que concerne à generalidade; é assim que, instintivamente, coloca-se, na parte anterior, as faculdades que são do domínio da inteligência, e que uma fronte fortemente deprimida e estreita tem para todo o mundo um sinal de inferioridade intelectual. As faculdades afetivas, os sentimentos e as paixões, por isto mesmo, têm sua sede nas outras partes do cérebro. Ora, considerando-se que os pensamentos e os sentimentos são excessivamente múltiplos, e falando deste princípio de que tudo tem sua destinação e sua utilidade, é permitido concluir que, não só cada feixe fibroso do cérebro corresponde a uma faculdade geral distinta, mas que cada fibra corresponde à manifestação de uma das nuanças desta faculdade, como cada corda de um instrumento corresponde a um som particular. É uma hipótese, sem dúvida, mas que tem todos os caracteres da probabilidade, e cuja negação não infirmaria as conseqüências que deduziremos do princípio geral; ela nos ajudará em nossa explicação.<br>O pensamento é independente do organismo? Não vamos discutir aqui esta questão, nem refutar a opinião materialista segundo a qual o pensamento é secreta do pelo cérebro, como a bile o é pelo fígado, nasce e morre com esse órgão; além de suas funestas conseqüências morais, esta doutrina tem contra si de nada explicar.<br>Segundo as doutrinas espiritualistas, que são as da imensa maioria dos homens, a matéria, não podendo produzir o pensamento, este é um atributo do Espírito, do ser inteligente, que, quando está unido ao corpo, se serve dos órgãos especialmente destinados à sua transmissão, como se serve dos olhos para ver, dos pés para caminhar. O Espírito, sobrevivendo ao corpo, o pensamento também o segue.<br>A mesma causa produz a expansão ou aparada do desenvolvimento dos órgãos cerebrais, segundo as modificações que se operam nas preocupações habituais, das idéias e do caráter. Se as circunstâncias e as causas que agem diretamente sobre o Espírito, provocando o exercício de uma aptidão ou de uma paixão, permanecida até então no estado de inércia, a atividade que se produz no órgão correspondente, a ele faz afluir o sangue e com ele as moléculas constitutivas do órgão que cresce e toma da força em proporção dessa atividade. Pela mesma razão, a inatividade da faculdade produz o enfraquecimento do órgão; como também uma atividade muito grande e muito persistente pode conduzi-lo à desorganização ou ao enfraquecimento, por uma espécie de desgaste, assim como ocorre a uma corda muito esticada. As aptidões do Espírito são, pois, sempre uma causa, e o estado dos órgãos um efeito. Pode ocorrer, no entanto, que o estado dos órgãos seja modificado por uma causa estranha ao Espírito, tal como doença, acidente, influência atmosférica ou climática; então são os órgãos que reagem sobre o Espírito, não em alterando suas faculdades, mas em perturbando-lhe a manifestação.<br>Um efeito semelhante pode resultar das substâncias ingeridas no estômago como alimentos ou medicamentos. Estas substâncias ali se decompõem, e os princípios essenciais que elas contêm, misturados ao sangue, são levados, pela corrente da circulação em todas as partes do corpo. Está reconhecido, pela experiência, que os princípios ativos de certas substâncias se dirigem mais particularmente sobre tal ou tal víscera: o coração, o fígado, os pulmões, etc., e ali produzem efeitos reparadores ou deletérios segundo sua natureza e suas propriedades especiais. Alguns, agindo desta maneira sobre o cérebro, podem exercer sobre o conjunto ou sobre partes determinadas, uma ação estimulante ou estupefaciente, segundo a dose e o temperamento, como por exemplo, as bebidas alcoólicas, o ópio e outros.<br>Nós nos estendemos um pouco sobre os detalhes que precedem, a fim de fazer compreender o princípio sobre o qual se apoia, com uma aparência de lógica, a teoria das modificações do estado moral por meios terapêuticos. Este princípio é o da ação direta de uma substância sobre uma parte do organismo cerebral tendo por função especial servir à manifestação de uma faculdade, de um sentimento ou de uma paixão, porque não pode vir ao pensamento de ninguém que essa substância possa agir sobre o Espírito. Estando, pois, admitido que o princípio das faculdades está no Espírito, e não na matéria, suponhamos que se lhe reconhecesse, a uma substância, a propriedade de modificaras disposições morais, de neutralizar um mau pendor, isto não poderia ser senão pela sua ação sobre o órgão correspondente a esse pendor, a ação que teria por efeito deter o desenvolvimento desse, de atrofiá-lo ou de paralisá-lo se está desenvolvido; tornase evidente que, neste caso, não se suprime o pendor, mas a sua manifestação, absolutamente como se se tirasse a um músico o seu instrumento.<br>Provavelmente, foram os efeitos dessa natureza que certos homeopatas observaram, e lhes fizeram acreditar na possibilidade de corrigir, com a ajuda de medicamentos apropriados, os vícios tais como o ciúme, o ódio, o orgulho a cólera, etc.<br>Uma tal doutrina, se fosse verdadeira, seria a negação de toda responsabilidade moral, a sanção do materialismo, porque então a causa de nossas imperfeições estaria só na matéria; a educação moral se reduziria a um tratamento médico; o homem mais mau poderia tornar-se bom sem grandes esforços, e a Humanidade poderia ser regenerada com a ajuda de algumas pílulas. Se, ao contrário, como isto não parece duvidoso, as imperfeições são inerentes à própria inferioridade do Espírito, não se o melhoraria mais modificando seu envoltório carnal, do que não endireitando um corcunda, dissimulando sua disformidade sob o talhe de sua roupa. Não duvidamos, no entanto, que tais resultados tenham sido obtidos em alguns casos particulares, porque, para firmar um fato tão sério, é preciso ter observado; mas estamos convencidos de que se desprezou sobre a causa e sobre o efeito. Os medicamentos homeopáticos, por sua natureza etérea, têm uma ação de alguma sorte molecular; sem contradita, eles podem, mais do que outros, agir sobre as partes elementares e fluídicas dos órgãos, e modificar-lhes a constituição íntima. Se, pois, é racional admiti-lo, todos os sentimentos da alma têm sua fibra cerebral correspondente para a sua manifestação, um medicamento que agisse sobre esta fibra, seja para a paralisá-la, seja para exaltar-lhe a sensibilidade, paralisaria ou exaltaria por isto mesmo a expressão do sentimento, do qual seria o instrumento, mas o sentimento com isto não subsistiria menos. O indivíduo estaria na posição de um assassino ao qual se tirasse a possibilidade de cometer os crimes cortando-lhe os braços, mas que nisto não conservaria menos o desejo de matar. Seria, pois, um paliativo, mas não um remédio curativo. Não se pode agir sobre o ser espiritual senão pelos meios espirituais; a utilidade dos meios materiais, se o efeito acima fosse constatado, seria talvez de dominar mais facilmente o Espírito, de torná-lo mais flexível, mais dócil e mais acessível às influências morais; mas se embalaria de ilusões esperando-se de um medicamento qualquer um resultado definitivo e durável.<br>Isto seria de outro modo tratando-se de ajudar à manifestação de uma faculdade existente. Suponhamos um Espírito inteligente encarnado, não tendo ao seu serviço senão um cérebro atrofiado, e não podendo, consequentemente, manifestar as suas idéias, seria para nós um idiota. Em admitindo, o que cremos possível à homeopatia mais do que a todo outro gênero de medicação, que se possa dar mais flexibilidade e sensibilidade às fibras cerebrais, o Espírito manifestaria seu pensamento, como um mudo ao qual teria se desamarrado a l íngua. Mas se o Espírito sendo idiota por si mesmo, tivesse a seu serviço o cérebro do maior gênio, com isto não seria menos idiota. Um medicamento qualquer não podendo agir sobre o Espírito, não poderia dar-lhe o que ele não tem, nem tirar-lhe o que ele tem; mas agindo sobre o órgão de transmissão do pensamento, pode facilitar esta transmissão sem que, por isto, nada seja mudado ao estado do Espírito. O que é difícil, o mais freqüentemente mesmo impossível no idiota de nascença, porque ele tem a parada completa e quase sempre geral do desenvolvimento nos órgãos, torna-se possível quando a alteração é acidental e parcial. Neste caso, não é o Espírito que se aperfeiçoa, são seus meios de comunicação.<br>http://www.espirito.org.br/portal/download/pdf/revista-espirita-1867.pdf </font></p> <p align="justify"><a href="http://desvendandoahomeopatia.blogspot.com/2010/06/fisiologia-dos-espiritos.html"><font color="#0000ff" size="3" face="Verdana">Fisiologia dos espíritos</font></a> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não são apenas os escritores isolados que semeiam, aqui e ali, algumas idéias, é a própria ciência que vem preparar os caminhos. O magnetismo foi o primeiro passo para o conhecimento da ação perispiritual, fonte de todos os fenômenos espíritas; o sonambulismo foi a primeira manifestação de isolamento da alma. A frenologia provou que o organismo cerebral é um chaveiro a serviço do princípio inteligente para a expressão das diversas faculdades; contrariamente à intenção de Gall, seu fundador, que era materialista, serviu para provar a independência do Espírito e da matéria. A homeopatia, provando a força da matéria espiritualizada, se liga ao papel importante que o perispírito desempenha em certas afecções; ela ataca o mal em sua própria fonte que está fora do organismo, do qual a alteração não é senão consecutiva. Tal é a razão pela qual a homeopatia triunfa numa multidão de casos onde a medicina comum fracassa: mais do que isto, toma em conta o elemento espiritualizado tão preponderante na economia, o que explica a facilidade com a qual os médicos homeopatas aceitam o Espiritismo, e porque a maior parte dos médicos espíritas pertence à escola de Hahnemann. Até as recentes descobertas sobre as propriedades da eletricidade não há, enfim, as que não vieram trazer seu contingente na questão que nos ocupa, lançando sua parte de luz sobre o que se poderia chamar a fisiologia dos Espíritos.<br>http://www.espirito.org.br/portal/download/pdf/revista-espirita-1863.pdf </font></p> <p align="justify"><a href="http://desvendandoahomeopatia.blogspot.com/2010/06/mensagem-de-hahnemann-ensino-medico-aos.html"><font color="#0000ff" size="3" face="Verdana">Mensagem de Hahnemann: Ensino médico aos espíritas</font></a> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A medicina homeopática.<br>(Sociedade Espírita de Paris, 13 de março de 1863. - Médium senhora Costel.)<br>Minha filha, venho dar um ensino médico aos Espíritas. A astronomia, a filosofia têm aqui eloqüentes intérpretes: a moral conta tanto escritores quanto médiuns; por que a medicina, em seu lado prático e fisiológico, seria negligenciada? Fui o criador da renovação médica que penetra hoje até nas classes dos sectários da antiga medicina; ligados contra a homeopatia, acharam bom criar-lhe diques inumeráveis, acharam bom de exclamar:<br>"Não irás mais longe!" a jovem medicina, triunfante, venceu todos esses obstáculos;<br>o Espiritismo ser-lhe-á um poderoso auxiliar; graças a ele, ela abandonará a tradição materialista que, há muito tempo, retardou o seu vôo. O estudo médico está inteiramente ligado à procura das causas e dos efeitos espiritualistas; disseca os corpos, e deve também analisar a alma, Deixai, pois, um velho médico justificar os fins e o objetivo da doutrina que propagou, e que vê estranhamente desfigurada nesse mundo pelos nobres, e no alto pelos Espíritos ignorantes que usurpam seu nome. Gostaria que minha palavra escutada tivesse o poder de corrigir os abusos que alteram a homeopatia e a impedem de ser tão útil quanto o deveria.<br>Se falasse num centro prático, onde os conselhos pudessem ser ouvidos com fruto, levantar-me-ia a contra a negligência de meus colegas terrestres, que desconhecem as leis primordiais do Organon, exagerando as doses, e sobretudo não trazendo à trituração tão importante dos medicamentos os cuidados que indiquei. Muitos esquecem que cem e, freqüentemente, duzentos golpes são absolutamente necessários ao desligamento do princípio médico apropriado a cada uma das plantas ou venenos que formam nosso arsenal curador. Nenhum remédio é indiferente, nenhum medicamento é inofensivo; quando o diagnóstico mal observado o faz dar fora de propósito, ele desenvolve os germes da doença que estava chamado a combater.<br>Mas deixo-me arrastar pelo meu assunto, e eis-me no pendor de fazer um curso de homeopatia a um auditório que não pode se interessar por essa questão. No entanto, não creio inútil iniciar os Espíritas nos princípios fundamentais da ciência, a fim de premuni-los contra as decepções que sofrem, seja da parte dos homens, seja mesmo da dos Espíritos.<br>SAMUEL HAHNEMANN.<br>Nota.-Esta dissertação foi motivada pela presença, na sessão, de um médico homeopata estrangeiro, que desejava ter a opinião de Hahnemann sobre o estado atual da ciência.<br>Faremos observar que foi dada por intermédio de uma jovem senhora que jamais fez estudos médicos, e à qual, necessariamente, muitos termos especiais são estranhos. <br>Fonte: http://www.espirito.org.br/portal/download/pdf/revista-espirita-1863.pdf </font></p> <p align="justify"><a href="http://desvendandoahomeopatia.blogspot.com/2010/06/opiniao-de-chico-xavier-sobre-cura-e-fe.html"><font color="#0000ff" size="3" face="Verdana">Opinião de Chico Xavier sobre cura e fé</font></a> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Existem pessoas que têm acorrido a todos os recursos terrenos e espirituais na esperança de uma cura para sua enfermidade, e não tendo resolvido seu problema, acabam chegando à descrença. Mesmo sem fé, muitas vezes ainda procuram você como um recurso. Essas pessoas podem chegar a receber uma cura?<br>Chico Xavier:<br>- Acredito que, se a pessoa está no merecimento natural da cura, tenha ela fé ou não tenha fé, a misericórdia divina permite que essa criatura encontre a restauração de suas forças. Isso em qualquer religião, ou em qualquer tempo; agora, os espíritos nos aconselham um espírito de aceitação. Primeiramente, em qualquer caso de doença que possa ocorrer em nós, em nosso mundo orgânico, o espírito de aceitação, torna mais fácil ao médico deste mundo ou para os benfeitores espirituais do outro, atuarem em nosso favor. Agora, a nossa aflição ou a nossa inquietação, apenas perturbam os médicos deste mundo ou do outro, dificultando a cura. E podemos ainda acrescentar: que muitas vezes temos conosco determinados tipos de moléstias, que nós mesmo pedimos, antes de nossa reencarnação, para que nossos impulsos negativos ou destrutivos sejam amainados. Muitas frustrações que sofremos neste mundo são pedidas por nós mesmos, para que não venhamos a cair em falhas mais graves do que aquelas que já caímos em outras vidas. Mas, como estamos num regime de esquecimento - como uma pessoa anestesiada para sofrer uma operação - então demandamos em rebeldia, em aflição desnecessária, exigindo uma cura, que se tivermos, será para nossa ruína, não para o nosso benefício.<br>De uma entrevista dada à Revista Destaque, em Outubro de 1977.<br>Consta do livro Chico Xavier - O Homem, o Médium e o Missionário,<br>escrito por Antônio Matte Noroefé, de Cacequi, Rio Grande do Sul.</font></p>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-86514577757034596972011-02-10T02:29:00.001-02:002017-05-19T20:35:45.665-03:00BEZERRA DE MENEZES E A OBRA DE ROUSTAING<p align="justify"><font color="#0000ff" size="3" face="Verdana"></font> <p align="justify"><font color="#0000ff" size="4" face="Verdana"><a href="http://blogdoslivros1br.blogspot.com"><strong>Índice do Blog</strong></a></font> <p align="justify"> <p align="justify"><font color="#0000ff" size="3" face="Verdana"><a href="https://vk.com/public147175820" target="_blank"><img title="" style="border-top: 0px; border-right: 0px; background-image: none; border-bottom: 0px; float: left; padding-top: 0px; padding-left: 0px; border-left: 0px; display: inline; padding-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj7BG9kkoiRiBzeWRzoBFUc9qlNixtPdCF5Y_FRy9YN-ETA_XWza6Vn8P03l62zazvdCq7QHtea_t9etWJsW9I7VjjTFE05CY7zHISaPvjwX-dZXiVV61CDCVPWvFWGwXXUD6J9insEoqM//?imgmax=800" width="300" align="left" height="136"></a>200 ANOS DE J.B.ROUSTAING</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PALESTRA REALIZADA NA CASA DE RECUPERAÇÃO E BENEFÍCIOS BEZERRA DE MENEZES EM 12/10/2005</font> <p align="justify"> <p align="justify"> <p align="justify"> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff">TÍTULO: <b><u>BEZERRA DE MENEZES E A OBRA DE ROUSTAING</u></b></font></font></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">AUTOR : ALMIR GOMES DE SOUZA</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><b><u></u></b><b><u></u></b></font></font></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Meus irmãos!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Coube-me a honra de, por deferência de nossos irmãos Azamôr Filho e Júlio Damasceno, prestar minha modesta contribuição nas comemorações pelos 200 anos de nascimento de J.B.Roustaing, promovidas pela nossa Casa de Recuperação e Benefícios Bezerra der Menezes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao convidar-me o Júlio pediu-me para escolher o tema. Inicialmente relutei em aceitar mas diante da quase “intimação”, concordei, e então me pus a meditar. Que tema abordar? Veio-me então a inspiração para falar sobre a posição de nosso patrono Bezerra de Menezes com relação à obra de Roustaing. Assim, parti para a pesquisa e logo percebi que precisava de ajuda, pois não tinha em mente onde encontrar material para a pesquisa. De saída fui levado a procurar o nosso jornal “O Cristão Espírita”, por acaso, no armário do CEIM. Lá encontrei, no jornal de outubro de 1965, no 3º número publicado, referências sobre o tema extraídas do Reformador de 1947.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Outro problema: onde encontrar aquele Reformador? Fui à FEB e deparei-me com a Biblioteca fechada, em obras. Desci para a livraria e com quem me deparo? Com o Júlio, que fora comprar novos exemplares de Os Quatro Evangelhos. </font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Falo-lhe da minha aflição e lembro de pedir-lhe o telefone do Damas, pois o ele saberia me informar sobre as fontes. É o que faço e o mesmo me aconselha a não pesquisar no Reformador e me dá o caminho das pedras: seus livros já publicados. Ao procurar o material na minha casa, verifiquei que tinha quase todos os livros: História de Roustaing, Jesus não é Deus, Ponte Evangélica, A Bandeira do Espiritismo - e encontrei um livro que D. Armanda, nossa saudosa companheira, me dera e que eu não vira na estante, do Luciano dos Anjos - Os Adeptos de Roustaing, editado em 1993, que trás um inventário bastante completo sobre as ações e o pensamento do Dr Bezerra sobre esta obra. Além destas, fui buscar subsídios na obra Uma Carta de Bezerra de Menezes, sobre as conceituações filosóficas de nosso patrono e também na obra rara Estudos Filosóficos, que contém, em 3 volumes, parte substancial dos artigos publicados pelo Dr. Bezerra no jornal “O País”, no fim do século XIX.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muito bem, vamos ao que compilei para trazer aos irmãos nesta noite.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Primeiro vamos ver a atuação do Dr. Bezerra na divulgação da Obra de Roustaing.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos conhecemos a biografia de nosso patrono. Sabemos que ele recebeu do anjo Ismael a missão de consolidar a Doutrina Espírita no solo brasileiro e promover a união dos espíritas em torno da Bandeira do Evangelho do Cristo na terra do Cruzeiro, espírito elevado que já era, denominado Longinus por Ismael, como registrado na obra de Humberto de Campos “Brasil, Oração do Mundo, Pátria do Evangelho”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ele leu pela 1ª vez o Livro dos Espíritos em 1875. Em 1886 fez sua profissão de fé espírita no salão da Guarda Velha diante de mais de 1500 pessoas (2.000, segundo alguns autores), dirigiu a FEB em 1889, foi vice-presidente entre 1890 e 1892 e novamente presidente entre 1895 e 1900, desencarnando em 11 de abril daquele ano.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Atuando nos diferentes grupos espíritas que se formaram e se fundiram naquele período tumultuado da consolidação da FEB, fundada em janeiro de 1884, o Dr. Bezerra foi um combatente ardoroso dos ideais espíritas e seu divulgador para o grande público, através da imprensa, nos artigos dos jornais “O País” e “Jornal do Brasil”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A obra “Os Quatro Evangelhos” psicografada por Mme. Collignon, organizada e publicada por J.B.Roustaing em 1866, teve sua primeira tradução e impressão na língua portuguesa efetuada pelo Marechal Ewerton Quadros, posteriormente primeiro presidente da FEB, em 1883.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bezerra afirma tê-la estudado por 14 anos e então, como Presidente da FEB, inicia sua publicação no Reformador, Órgão Oficial da FEB, em 15 de janeiro de 1898. Esta informação está registrada no Reformador de fevereiro de 1947, pág 43.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao assumir a presidência da FEB em 1889, Bezerra incorpora o “Grupo Ismael” à Casa Mater do Espiritismo no Brasil. Ele fazia parte deste Grupo, que estudava a obra de Roustaing na companhia de vultos eminentes do movimento espírita da época, como Antnio Luiz Sayão, Bittencourt Sampaio, Frederico Junior, Augusto Elias da Silva entre outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao assumir a Presidência da FEB pela segunda vez, em 1895, por solicitação expressa de Santo Agostinho, seu Guia espiritual, com plenos poderes para organizar o núcleo da doutrina espírita no Brasil, o Dr. Bezerra inclui, imediatamente, os “Quatro Evangelhos” nos estatutos da Casa de Ismael, formalizando o que já se praticava.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><b>Uma nota</b>: Em 1902, Leopoldo Cirne, pressionado pelos “científicos” tira “Os Quatro Evangelhos” do estatuto da FEB, embora seu estudo tenha continuado normalmente, sendo o mesmo reincorporado definitivamente aos estatutos em 1917, sob a orientação do então Presidente Aristides Spínola.</font></font></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No dia 18 de Fevereiro de 1891 o Dr. Bezerra fundou o Grupo Espírita Regeneração, com o objetivo da “prática da caridade cristã e a propaganda da Doutrina Espírita, dentro dos moldes da legítima fraternidade e da máxima tolerância...”. Sua idéia inicial era de que este Grupo se corporificasse dentro da FEB, onde fora fundado, para que ,mais tarde, se constituísse estatutariamente e marchasse independente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desde suas primeiras reuniões à frente da FEB o Dr. Bezerra instituiu o estudo baseado “nos ensinamentos do Evangelho de Nosso Senhor Jesus Cristo, nas instruções da Codificação de Allan Kardec, na Revelação da Revelação, de J.B. Roustaing” (J. Damas Martins , Ponte Evangélica - cap I, pág 36).</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Vejamos agora sua atuação já como espírito:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em 1952, o Grupo Regeneração publica seu novo estatuto, redigido pelo Dr. Alcides Neves Ribeiro de Castro, no qual consta, na 1ª página, um Artigo determinando que a casa tem por linha de trabalho doutrinário o binômio Kardec-Roustaing.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Este estatuto foi levado pelo Dr. Alcides ao Chico Xavier que, mediunizado, assinou imediatamente: <i>Adolfo Bezerra de Menezes</i>. Na obra Ponte Evangélica, do Jorge Damas, consta o fac-símile das páginas 1 e 17 deste estatuto, com a assinatura do Dr Bezerra, cuja análise grafológica por perito judicial confirmou ser autêntica, ou seja igual, à do Dr Bezerra quando encarnado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em 03 de junho de 1961, sob a orientação do Dr. Bezerra teve inicio a concretização do ideal do nosso patrono de reunir outros de seus antigos adversários nos primórdios do Cristianismo, na Roma do fim do século V, em outra célula de trabalho: nascia a Casa de Recuperação e Benefícios Bezerra de Menezes, sob a direção de nosso Irmão Azamôr Serrão.</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff">Em 02 de dezembro de 1963 realizou-se a 1ª Assembléia Geral Extraordinária, para aprovação do seu primeiro estatuto, elaborado sob a orientação direta do Dr. Bezerra, o qual traz no seu Art. 2º - “<i>A sociedade.... será regida por este estatuto ... tem por fim: item II - estudar a Doutrina codificada por Allan Kardec, a obra publicada por Jean -Baptiste Roustaing intitulada “Espiritismo Cristão ou Revelação da Revelação” e outras subsidiárias e complementares da Revelação, de modo a tornar compreensível, em toda a sua pureza, o Evangelho de Jesus”.</i></font></font></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em 14 de setembro 1974 foi fundado em Goiânia o Grupo Espírita Regeneração, também com o mesmo propósito espiritual, inspirado no estatuto de 1952, do Grupo Regeneração do Rio de Janeiro. Todo o processo de criação deste Grupo foi orientado pela espiritualidade, conforme está registrado na Obra do Jorge Damas “O 13º Apóstolo”, páginas 194 /195.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bom, este é um resumo das ações concretas do dr. Bezerra, como encarnado e já como espírito, visando a divulgação da obra de Roustaing. </font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas o que ele escreveu a respeito de Roustaing e de sua obra, principalmente sobre seu ponto mais polêmico – a questão do Corpo Fluídico de Jesus? </font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Vejamos primeiro sobre Roustaing:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff">1 – “<i>Mas o homem, como já foi dito, não cessa de desenvolver a sua faculdade compreensiva e, pois, os princípios fundamentais da revelação espírita, compreendidos nas obras fundamentais de Alllan Kardec, tendem constantemente a se alargar em extensão e compreensão, como ele mesmo veio alargar os princípios fundamentais do ensino ou revelação messiânica – e como este veio alargar os da revelação mosaica.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>A Allan Kardec sobrevivem outros missionários da verdade eterna que, sem destruir a obra feita, porque esta é firmada na lei e a lei é imutável, darão</i><i> </i><i>mais luz para mais largo conhecimento das faces mais obscuras daquela verdade.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Eis aí que já apareceu Roustaing, o mais moderno missionário da lei, que em muitos pontos vai além de Allan Kardec, porque é inspirado</i><i> </i><i>como este , mas teve por missão dizer o que este não podia, em razão do atraso da Humanidade.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Não divergem no que é essencial , mas sim nos modos </i><i>de compreender a verdade, porque esta, sendo absoluta, nos aparece sob mil fases relativas </i><i>- relativas ao nosso grau de adiantamento intelectual e moral, que um não pode dispensar o outro, como as asas de um pássaro não se podem dispensar, para que o fim de ele se elevar às alturas.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Roustaing confirma o que ensina Allan Kardec, porem adianta mais que este, pela razão que já foi exposta acima. </font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>É, pois, um livro precioso e sagrado o de Roustaing...”</i><i> </i><i>Max (Bezerra de Menezes)”.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Fonte:</i><i> </i><i>“Gazeta de Notícias – 22 de abril de 1897 in </i><b><i>: Ponte Evangélica</i></b><i> – Jorge Damas</i><i> </i><i>- 1984 , contracapa</i>”.</font></font></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bezerra de Menezes, espírito, manifestou-se também sobre a obra em diversas ocasiões, como relaciona Luciano dos Anjos na sua obra “<b>Os Adeptos de Roustaing</b>”, de 1993.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ø Prefácio do livro “Corporeidade Carneforme de Jesus” de Henrique Orsínio , S. Paulo, 1937 págs. III a V . O prefácio, assinado também pelos espíritos Bittencourt Sampaio e Batuíra, integralmente em defesa de Roustaing, segundo palavras de Luciano dos Anjos, é de 12 de julho de 1937.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ø Mensagem ditada no Grupo Ismael em reunião de 13.8.1941, quando os participantes encerravam mais uma vez o estudo completo da obra de Roustaing – (ver Trabalhos do Grupo Ismael, de Guilhon Ribeiro , edição da FEB de 1942, vol II pág 29 e 31 e 232 a 234). </font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff">Um trecho da mensagem diz: <i>“Aqui estão presentes os velhos companheiros: o José, o João, o Richard, o Bittencourt, os Sayão, a Isabel, o Matos, o Cardoso, o Frederico, o Ulysses, o Fonseca e tantos outros (...). Coube-me, pois, a mim a missão de trazer-vos estas palavras de animação, quando encerrais mais um ciclo do vosso estudo, com aproveitamento (...). Recebei a expressão dos meus sentimentos para convosco e daqueles que me delegaram o encargo de vos falar neste momento. Lembrai-vos sempre de que todos eles estão convosco, partilhando da vossa obra. Nenhum desertou”.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Médium : João Celani, médium excelente do Grupo Ismael, a partir de 1939 até 1943, quando teve que se afastar, desencarnado em 1957.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ø Mensagem de agradecimento a Roustaing, psicografada por José Salomão Mizrahy, na reunião do grupo Ismael, de 26 de novembro de 1978, e publicada no Reformador de fevereiro de 1979, pág 14, assinada também por Bittencourt Sampaio e Antônio Luiz Sayão. Vejamos o que eles nos disseram:</font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">“NOSSA HOMENAGEM</font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i></i><i></i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Ao nobre missionário de Bordéus, que, num esforço hercúleo e louvável, compilou as revelações que os Evangelistas e Moisés ditaram à distinta Senhora Collignon.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>A par da exegese de textos e versículos dos Evangelhos, preenchendo claros </i><i>de forma até hoje insuperada; de esclarecimentos e interpretações de passagens antes incompreensíveis e absurdas, por força da letra;das necessidades imperiosas da atualização </i><i>do conhecimento das realidades que as escrituras sintetizam, reconhecemos, quando são decorridos 112 anos da publicação da obra complementar do consolador Prometido, que teses e sínteses, conceitos re elucubrações com respeito às revelações superiores aguardam, no tempo e no espaço, mais amadurecimento e iluminação interiores, para que sejam entendidos em espírito e verdade.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Não só pelo corpo de carne aparente com o qual o Senhor manifestou-se em sua gloriosa epopéia terrena; nem pela evolução em outros planos do espaço sideral, desvelando a não compulsoriedade das encarnações </i><i>e reencarnações; tampouco pelos elevados conceitos da evolução, dos reinos inferiores da Natureza até ao instante alentador do despertar da razão e da consciência individual e imortal, em cujo imo o livre-arbitrio desabrocha por imperioso processo de aperfeiçoamento, mas sobretudo pela garantia da preservação das lições evangélicas que do Cristo Jesus recebemos – homenageamos o preclaro Dr. Jean-Baptiste Roustaing, tanto quanto reverenciamos seus pares, que, ao lado do Codificador, deram início à Era do espírito, preparando os germens do ciclo regenerativo que aguarda a comunidade terrena.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Recordamo-nos de Denis e Delanne, de Flammarion e Aksakof, de Bozzano e Lombroso, de Geley e Crookes; contudo, nesta oportunidade, rendemos a nossa humilde e sincera homenagem ao Gigante da “revelação da Revelação”. Ao lado de Kardec, foi ele o intimorato e destemido guardião das Verdades Evangélicas. Se Allan Kardec exaltou a Moral Cristã </i><i>como base de renovação e aperfeiçoamento espiritual, em “ O Evangelho segundo o Espiritismo”, Jean-Baptiste Roustaing, à semelhança dele, trouxe ao mundo as esquecidas e desprezadas revelações do Nascimento do Senhor, incompreendidas por muitos, ata as do advento da Ressurreição, </i><i>igualmente incompreendidas por tantos, ainda.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Glória , pois, ao Mensageiro da Fé. Abençoada seja a obra que suas mãos e seu coração veicularam. Nosso louvor e gratidão a ele, onde e como se encontra.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><b><i>BEZERRA, BITTENCOURT e SAYÃO, </i></b><b><i>pela Falange de ISMAEL</i></b><i>. </i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ø Mensagem do Dr. Bezerra intitulada “No Dia do Livro Espírita”, recebida pela médium Maria Cecília Paiva, na sessão pública da FEB de abril de 1955, publicada no “Reformador” de abril de 1972, pág. 82, transcrita parcialmente abaixo:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff">“<b><i>Kardec e Roustaing volvem do passado como missionários do senhor! O primeiro edificando o corpo básico da altíssima Revelação ; o segundo aprimorando-o nos contextos reveladores da excelsa Verdade.</i></b></font></font></font> <p align="justify"><b><i><font color="#0000ff" size="3" face="Verdana"></font></i></b> <p align="justify"><b><i><font color="#0000ff" size="3" face="Verdana">Está a humanidade de posse do inesgotável tesouro da misericórdia divina. Tem o homem em suas mãos o roteiro luminoso da paz”. </font></i></b> <p align="justify"><b><i><font color="#0000ff" size="3" face="Verdana"></font></i></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Respondendo a um leitor que o consulta sobre a possibilidade de adotar em seu Grupo espírita as duas obras de Antonio Luiz Sayão, Dr. Bezerra, sob o pseudônimo Max, assim responde na Gazeta de Notícias, em artigo de terça-feira, 23 de março de 1897, página 2: </font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">“...mas o autor, não possuindo, como homem, a vantagem que faz sobressair o trabalho de Kardec, de clareza e concisão, torna-o bem pouco acessível às inteligências de certo grau para baixo”.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Seria obra de mérito valor dar à sua exposição de princípios relevantíssimos a concisão e a clareza que sobram no mestre e que lhe faltam bem sensivelmente</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Foi esta, no fundo, a obra de Sayão. </font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Em ligeiros traços resumiu, sem lesar, longas exposições – e em linguagem didática clareou e pos ao alcance de todas as inteligências o que era obscuro à maior parte.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">O livro de Sayão é um resumo de Roustaing, com as vantagens de Allan Kardec. </font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>È portanto correto e adiantado, sob o ponto de vista doutrinário – e</i><i> </i><i>é claro e conciso sob o ponto de vista do método. </i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Por outra: contém as idéias de Roustaing e o método incomparável de Allan Kardec.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Quem compreender a progressividade da revelação não pode recusar preito a Roustaing – e quem quiser colher, em Roustaing, os frutos preciosos de sua inspiração, muito lucrará estudando o livro (os livros) de Sayão.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">.......</font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Neles encontrareis o que há de mais adiantado em espiritismo, colhido na seara bendita, com a alma cheia de amor, humildade e fé, as virtudes que enastram a coroa</i><i> </i><i>do discípulo de Jesus, voltado à obra do Mestre Divino, com o coração cheio de energias</i><i> </i><i>e de caridade evangélica.” </i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">(Jesus não é Deus – Jorge Damas – Apêndice III, pág. 107.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>As obras de Sayão a que se refere o Dr. Bezerra</i><i> </i><i>são: Trabalhos Espíritas, de 1893 e Elucidações Evangélicas à Luz da Doutrina Espírita, de 1897</i></font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i></i><i></i></font></font></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E com relação à parte filosófica?</font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Em </i><b><i>Estudos Filosóficos</i></b><i>, 1ª edição FEB, vol. III, pág 353, transcrito da obra </i><b><i>Os</i></b><i> </i><b><i>Adeptos de Roustaing</i></b><i>, do Luciano dos Anjos, temos:</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">“Jesus teve com efeito um corpo como o nosso pela forma; mas não pela natureza; teve um corpo fluídico, como tomam os anjos (espíritos puros) quando descem a nosso mundo.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>É assim que a virgem não deixou de sê-lo depois do parto, sem necessidade de um milagre, coisa</i><i> </i><i>que Deus não pode fazer.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Se Jesus não teve corpo material para sofrer, teve os sofrimentos mais cruciantes do espírito.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>E quem nos diz que seu corpo fluídico não se prestava tanto, e porventura mais do que o corpo carnal, à transmissão</i><i> </i><i>das sensações materiais?</i></font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>O que é fora de questão é que repugna à razão o fato de um espírito divino tomar a carne dos pecadores , e que a concepção espírita</i><i> </i><i>de ser fluídico o corpo de Jesus, não somente</i><i> </i><i>fala à razão e remove aquela repugnância invencível, como ainda explica , de acordo com as leis naturais, todos os fenômenos da vida</i><i> </i><i>do Redentor, e principalmente sua concepção no ventre puríssimo de Maria santíssima e seu nascimento, sem que a MÃE deixasse de ser Virgem.</i></font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i></i><i></i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">O que é fora de questão é que S.Paulo consagra a doutrina espírita neste ponto, quando diz : que há corpos celestes e corpos terrestres.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Que serão os corpos celestes senão os fluídicos?”</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesta mesma obra, às págs. 449 a 454, lemos:</font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">“O Espiritismo reforça, pelos ensinos dos altos Espíritos, as provas da imaculada conceição.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">O espiritismo considera Maria um altíssimo espírito, que veio à Terra em missão especial de servir de sacrário ao puro amor do Pai.</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>O Espiritismo não vê, nesse fato fenomenal, verdadeiro milagre para os que ainda não conhecem</i><i> </i><i>a lei, nada que pudesse</i><i> </i><i>atingir a pureza virginal</i><i> </i><i>da mãe do Redentor</i><i> </i><i>do mundo , quer antes , quer depois do parto .</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Impossível, no primeiro</i><i> </i><i>caso, porque Jesus, o Deus na Terra, espírito que só tem acima de si o Pai , não podia vir atafulhar-se na carne impura da humanidade terrestre, como qualquer lapuz.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">O corpo de Jesus, compatível com a virgindade de Maria e dispensando a geração, segundo a carne e a mitologia, foi delineado segundo leis eternas e não por uma exceção”.</font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff">Ainda, enquanto encarnado, escreveu o Dr. Bezerra, na obra “<b>A Loucura sob Novo Prisma”:</b></font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff">“<i>Por esta lei, um espírito que habitou em mundos superiores à Terra , não poderá descer a nos com seu perispírito natural, incompatível com o meio terrestre. </i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Também, se um</i><i> </i><i>espírito terrestre</i><i> </i><i>pudesse subir a um mundo superior, enquanto seu grau de progresso não o livra da Terra, não suportaria a superioridade daquele meio, com seu perispírito grosseiro.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i></i><font face="Verdana"><font size="3"><font color="#0000ff"><i>Mas, o fato dá-se: da passagem de Espírito por mundos que não são da ordem do seu, como no-lo provam</i><i> </i><i>a vinda, entre nos, dos anjos ou puros Espíritos, habitantes das regiões etéreas, e a do Cristo, o puro dos puros; logo, há de haver lei que harmonize o princípio acima estabelecido com os fatos aqui indicados.</i></font></font></font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff"><i>Terá o espírito o poder de modificar seu perispírito, de modo a constitui-lo em condições de tolerar</i><i> </i><i>vários meios em que precise manter-se, ou de tornar seu perispírito harmônico com esses meios?</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">Ensinam elevados espíritos que a vontade é força irresistível, de que se servem eles para jogar com os fluídos, combinando-os de modo a obterem as precisas condições perispirituais para aquele fim”. </font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ainda, em <b>Palavras do Infinito</b>, como Max, pág 15:</font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana">“Ora, Jesus, sendo um espírito tão elevado, não podia de forma alguma tomar uma matéria, cuja composição nascesse de vermes... Deus concedeu-lhe a graça de escolher sua Mãe e seu Pai adotivos.”</font></i> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para concluir:</font> <p align="justify"><font face="Verdana"><font size="3"><font color="#0000ff">“<i>Se a revelação é progressiva, na razão do desenvolvimento da nossa perfectibilidade, conclui-se daí rigorosamente que, enquanto a humanidade não tiver tocado ao apogeu da sua perfectibilidade, a revelação não pode ter chegado ao seu elevado grau de luz”. – <b>Uma Carta de Bezerra de Menezes</b> – pagina 64, item Razão de Ser do Espiritismo.</i></font></font></font> <p align="justify"><i><font color="#0000ff" size="3" face="Verdana"></font></i> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que possamos analisar com respeito e sem idéias preconcebidas o que nosso patrono nos legou de seu conhecimento e entendimento sobre esta obra para melhor compreendermos o Cristo e sua sagrada Missão junto a nós.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Paz em Jesus</font></p>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-67907311304581659422011-02-09T03:00:00.001-02:002011-02-09T03:11:54.540-02:00A Poderosa Energia do Amor–Divaldo Pereira Franco<p align="left"><a href="http://blogdoslivros2br.blogspot.com"><font color="#ff0000" size="3" face="Verdana"><strong>Índice do Blog</strong></font></a></p> <div style="padding-bottom: 0px; padding-left: 0px; width: 409px; padding-right: 0px; display: block; float: none; margin-left: auto; margin-right: auto; padding-top: 0px" id="scid:5737277B-5D6D-4f48-ABFC-DD9C333F4C5D:1db91348-3aa5-418c-81af-e76d75ad4fba" class="wlWriterEditableSmartContent"><div id="09e9f0a4-b6e0-475f-8307-6874293c4163" style="margin: 0px; padding: 0px; display: inline;"><div><a href="http://www.youtube.com/watch?v=MKLgiEEsQwE" target="_new"><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiB-Rhp99AGLUK_Zd1l7fnL6Oo0kiVpeJxt25jPP-XrN-qqvKqtcSU1WEHG8eeBEkd5bh2dPkiMa1dkjVNpxBvJcHZh0j-65QQTad4DEbOJ6Ocb8BcIFX-PsaZ0wTXcZgy2Bf8AL39BEbo//?imgmax=800" style="border-style: none" galleryimg="no" onload="var downlevelDiv = document.getElementById('09e9f0a4-b6e0-475f-8307-6874293c4163'); downlevelDiv.innerHTML = "<div><object width=\"409\" height=\"248\"><param name=\"movie\" value=\"http://www.youtube.com/v/MKLgiEEsQwE?hl=en&hd=1\"><\/param><embed src=\"http://www.youtube.com/v/MKLgiEEsQwE?hl=en&hd=1\" type=\"application/x-shockwave-flash\" width=\"409\" height=\"248\"><\/embed><\/object><\/div>";" alt=""></a></div></div><div style="width:409px;clear:both;font-size:.8em">Excelente Palestra!</div></div> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-6666623969077833412011-02-09T00:08:00.001-02:002011-02-09T00:08:45.790-02:00Na Era do Espírito-Francisco Cândido Xavier\J. Herculano Pires<p><u></u> <p><u><a href="http://blogdoslivros2br.blogspot.com"><font color="#ff0000" size="3" face="Verdana"><strong>Índice do Blog</strong></font></a></u> <p><u><a href="http://www.autoresespiritasclassicos.com/"><u>www.autoresespiritasclassicos.com</u></a></u> <p align="center"><b><font color="#000000" size="2" face="Verdana">Francisco Cândido Xavier</font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana">J. Herculano Pires</font></b> <p align="center"><font face="Verdana"><font size="2"><font color="#000000"><b><i>Espíritos diversos</i></b><i></i></font></font></font> <p align="center"><b><font color="#000000" size="2" face="Verdana"></font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana"></font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana">Na Era do Espírito</font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana">2º livro da série “Na Era do Espírito”</font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana"></font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana"></font></b> <p align="center"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgmLj9nLXR79AqS5IqQOyk374kJFDePrpuShMhG3VDeUW67WyKA3dmuFRVTwj9hOMz5LGU5ZyKdj_Al-AuH1sCAkZCZGSNrdnEnsNfoBCvTnG9yK7YJ4e1HOYldEB_mJCMN0NL8i_Qc2JA/s1600-h/clip_image002%5B3%5D.jpg"><font color="#000000" size="2" face="Verdana"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8Oz7w4ze75rLjKGh0RsgqCZ-1T7Prm9MecyhS8SsQo13FShpms8L8FxnZZII7bSL3le5PI6Ym-1gcqiwMD31EmcRKdISRA2oJPjEzOaa38EfK7j1WbTumRtQC_ehbWNCWU0cZDNUr9yo/s1600-h/clip_image002%5B5%5D.jpg"><img style="background-image: none; border-bottom: 0px; border-left: 0px; padding-left: 0px; padding-right: 0px; display: inline; border-top: 0px; border-right: 0px; padding-top: 0px" title="clip_image002" border="0" alt="clip_image002" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhb7Q05RnYFo4EH6OXxgXJsDBCJaYzTcw9IBmFwOo4SwluUq9A9l166iXLl63fze0fiYfpkuxTqPxBRyshcnt8pTy59fX6Yijgptt8d02IUo-s_kmL-l2QrAjt0JRcGnSFc9eXC2PSk5UI//?imgmax=800" width="537" height="353"></a></font></a></p> <p align="center"><b><i><font color="#000000" size="2" face="Verdana">Niccolò dell' Abate </font></i></b> <p align="center"><b><i><font color="#000000" size="2" face="Verdana">O grão</font></i></b> <p><b><i></i></b> <p><b><i></i></b> <p><b><i></i></b> <p>█ <p><b><i></i></b> <p><b>Sinopse</b> <p><font color="#000000" size="3" face="Verdana"><strong>Na Era do Espírito</strong></font> <p><font color="#000000" size="3" face="Verdana">Este é o segundo dos quatro livros integrantes da série “Na Era do Espírito”, que contém estudos e dissertações sobre os principais problemas que afligem o ser humano. Questões familiares, provas e expiações, a lei de causa e efeito, desencarnações coletivas, o perdão, a prece, entre outros importantes temas, são estudados sob a visão da Doutrina Espírita.</font> <p><font color="#000000" size="3" face="Verdana">Os temas propostos pelos irmãos encarnados foram respondidos por Emmanuel e outros trabalhadores do plano espiritual, através da mediunidade de Chico Xavier, e em seguida comentados pelo filósofo e escritor espírita J. Herculano Pires, que abordou por novo ângulo cada assunto tratado.</font> <p><font color="#000000" size="3" face="Verdana">Esta obra constitui valioso material de estudo doutrinário para todos os que se interessam pelos problemas relacionados à nossa evolução espiritual.</font> <p><font color="#000000" size="3" face="Verdana">Livros que compõem a série “Na Era do Espírito”:</font> <p><font color="#000000" size="3" face="Verdana">· Chico Xavier Pede Licença .......... 1972</font> <p><font color="#000000" size="3" face="Verdana">· Na Era do Espírito ........................ 1973</font> <p><font color="#000000" size="3" face="Verdana">· Astronautas do Além .................... 1974</font> <p><font color="#000000" size="3" face="Verdana">· Diálogo dos Vivos ........................ 1974</font> <table border="1" cellspacing="0" cellpadding="0"> <tbody> <tr> <td valign="top"> <p><b>Homenagem e gratidão a</b> <p><b></b> <p>Francisco Cândido Xavier <p>e Rolando Ramacciotti<i></i></p></td></tr></tbody></table> <p><b><br></b> <h3 align="justify"><a name="_Toc238756014"><font color="#0000ff" size="3" face="Verdana">Ante a Era do Espírito<br></font></a><br><font color="#0000ff" size="3" face="Verdana">(Prefácio de Emmanuel)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Senhor Jesus!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ante a Era do Espírito, clareia-nos a razão, a fim de compreendermos a tua palavra em dimensões mais altas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Agora que os homens erguem o facho da indagação, além dos conhecimentos habituais, concede-nos os meios precisos para caminhar com eles ao encontro da verdade em luz de amor que lhes honorificará o futuro, segundo os teus ensinos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A inteligência terrestre fixa hoje elevadas perspectivas na conquista da Consciência Cósmica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A cultura científica abre novas áreas de trabalho e perquirição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Psiquiatria, a Psicologia e a Análise examinam a vida extra-somática.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Física Nuclear apresenta recursos destinados à elucidação de muitas das ocorrências paranormais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Fotografia requinta processos de observação e consegue deter imagens do corpo espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O motor encurta distâncias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Eletrônica altera a experiência comunitária e aperfeiçoa o relacionamento entre os povos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Astronáutica cria engenhos que controlam a gravidade e partem na direção de outros mundos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando a era tecnológica exige consequentemente a Civilização do Espírito, ampara-nos o diálogo com os homens – nossos irmãos encarnados – de modo que nós todos, eles e nós, venhamos a responder construtivamente aos desafios dos tempos novos, sem que as pedras do exclusivismo, seja na Religião ou na Ciência, nos obstruam as sendas iluminadas à frente do progresso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Livra-nos:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· da ignorância;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· do orgulho;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· do ilogismo;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· da divisão;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· do fanatismo;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· da vaidade;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· da intolerância;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· do ódio;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· do farisaísmo;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· da prepotência;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e consente, Senhor, que possamos humanizar-te as lições na Doutrina Espírita, a fim de que a imortalidade seja reconhecida na Terra, estabelecendo o teu reino de paz e amor nos homens, com os homens, pelos homens e para os homens, agora, hoje e sempre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Assim seja.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel<br>Uberaba, 21 de junho de 1973.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756015"><font color="#0000ff" size="3" face="Verdana">Horizontes Espirituais<br></font></a><br><font color="#0000ff" size="3" face="Verdana">(Prefácio de J. Herculano Pires)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Céu e Terra se encontram no horizonte. Durante milênios os homens acreditaram na realidade desse contato. Na Era Científica essa realidade transformou-se em simples ilusão de ótica. Mas a partir da Era Psicológica, aberta com as pesquisas espíritas de Allan Kardec, tornou-se evidente para muitas criaturas a existência real de uma linha divisória entre o finito e infinito. O horizonte seria, assim, um dos muitos signos naturais que Deus semeou na Terra para alertar os homens quanto à Realidade Maior que os nossos sentidos físicos não percebem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na Era do Espírito, que agora se inicia, com o desenvolvimento do Espiritismo arrastando a Psicologia além de si mesma, os horizontes espirituais se abrem em todas as direções, desde o finito do átomo até o infinito das galáxias. O mistério dos vírus desafia a pesquisa biológica, traçando o horizonte da vida entre a matéria orgânica e a inorgânica; a descoberta da antimatéria revela a fímbria invisível no seio do próprio átomo; a investigação psicossomática acentua as linhas de contato entre espírito e corpo; a eclosão mediúnica torna palpável a linha vibratória entre duas humanidades, a visível e a invisível; a descoberta do corpo bioplástico está liquidando as últimas esperanças do materialismo soviético; as conquistas da Astronáutica deram-nos a imagem viva da Terra azul engastada no Infinito; e a vitória da Parapsicologia referendou, no veredicto das estatísticas, através do método quantitativo de pesquisas, as perspectivas abertas pelo Espiritismo em meados do século passado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diante dos múltiplos horizontes espirituais da atualidade, que os dedos de todos os tomés podem tocar na realidade positiva das Ciências, este novo livro mediúnico de Francisco Cândido Xavier aparece como a continuidade natural de um trabalho paciente. Desde a publicação de <i>O Livro dos Espíritos</i>, em 1857, a bibliografia espírita vem se desenvolvendo na Terra com a naturalidade dos trigais. Muito joio foi semeado na seara, mas o bom trigo continuou a germinar por todo o mundo. Ervas e aves malignas tentaram destruí-la, pragas numerosas a atacaram, mas os bons lavradores continuaram a semear e a cultivar o bom trigo. Chico Xavier tem sido um dos mais persistentes e este livro é mais uma prova disso. De Pedro Leopoldo a Uberaba a sua rota é marcada por mais de cento e vinte obras psicografadas que atingiram um total de mais de três milhões de exemplares em nosso país, além das várias traduções na Europa e na América do Norte. Mais de quinhentos autores espirituais assinam esses textos, muitos deles sendo figuras exponenciais das nossas letras. Esses autores se identificam de maneira evidente pelo estilo e a temática, e em vários casos a identificação pôde ser comprovada também pela caligrafia e pela assinatura, além de particulares motivos de identificação em suas formas de apresentação ao médium, de episódios desconhecidos de suas vidas revelados em conversações mediúnicas com ele.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Neste volume há diversos casos dessa natureza, que procuramos acentuar em nossos comentários. Com mais de sessenta anos de idade e mais de quarenta anos de atividade psicográfica intensiva, contando-se por milhares as mensagens particulares que não figuram em livros, Chico Xavier vem cumprindo a sua missão com inexcedível paciência evangélica. Os tempos mudaram nestes últimos vinte e cinco anos, e Chico Xavier é hoje uma personalidade mediúnica reconhecida e admirada no Brasil e no mundo, consagrada por homenagens oficiais que lhe vêm sendo prestadas por casas legislativas de todo o país. Mas antes disso o seu trabalho se desenvolveu sob apupos e calúnias, ameaças e perseguições. Num período e noutro o seu ânimo não se modificou, a sua paciência não se alterou, a sua firmeza não revelou jamais o menor abalo, a sua linha de conduta espírita não se quebrou. Naturalidade no cumprimento dos deveres mediúnicos, paciência cristã na aceitação do martírio e da glória. E tudo isso sob o signo do desinteresse, da abnegação perfeita, doando sistematicamente os direitos autorais de toda a sua obra a instituições espíritas beneficentes, sem delas auferir o menor proveito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chico Xavier é também, como homem, como vivência, como exemplo, um dos horizontes espirituais que marcam a Era do Espírito. É o protótipo do homem novo, é o <i>interexistente</i>, como réplica viva ao conceito do <i>existente</i> criado pelas Filosofias da Existência, ou seja, pelo Existencialismo. Existindo simultaneamente em dois mundos, ele traça com a sua vida a linha divisória entre as fases anteriores da evolução humana e a Era do Espírito. A nova humanidade terrena começa com Chico Xavier em terras brasileiras, confirmando a assertiva de que o Brasil é o coração do novo mundo que alvorece no planeta, a nova pátria do Evangelho em espírito e verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Este volume, como o anterior – <i>Chico Xavier Pede Licença</i> –, é formado com o material da secção dominical do médium publicada pelo “Diário de São Paulo”. Como editor dessa secção conseguimos estruturá-la melhor durante o período correspondente ao material aqui reunido, que vai de 28 de maio a 24 de dezembro de 1972. Graças a isso o texto se apresenta mais bem organizado. Cada mensagem psicográfica é antecedida pelas explicações do médium sobre a reunião em que ela foi obtida e os motivos que a determinaram. Segue-se o nosso comentário, assinado com o pseudônimo de Irmão Saulo que há mais de vinte anos usamos para a crônica espírita do conhecido matutino paulistano.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dessa maneira os leitores podem acompanhar, página a página, o processo de recepção das mensagens, segundo a sistemática seguida pelo médium. E as mensagens adquirem uma nova dimensão, pois vemo-las inseridas no tempo, no espaço e na vivência humana das sessões em que foram recebidas. Elas não aparecem de maneira gratuita, como ditadas pelos Espíritos numa elaboração mental abstrata, mas integradas no momento humano que as provocou. Os casos particulares a que se referem são geralmente dolorosos e não raro temos a revelação de processos reencarnatórios que ilustram ao vivo e de maneira dramática os princípios fundamentais do Espiritismo. A tríplice relação das mensagens com o ambiente da reunião, os casos objetivos a que se referem e os trechos citados dos livros básicos da doutrina constituem elementos fecundos de observação e estudo para os leitores atentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Outros volumes ainda sairão certamente nesta série enriquecendo a nossa bibliografia doutrinária. É a primeira vez que temos esta oportunidade de mostrar o relacionamento vivencial da psicografia com as dores, as angústias e as perplexidades da criatura humana, provando de maneira concreta a participação ativa dos Espíritos na vida efêmera dos encarnados. Estes dois volumes – <i>Chico Xavier Pede Licença</i> e <i>Na Era do Espírito</i> – abrem uma nova dimensão dos estudos doutrinários em nossa terra, dando continuidade ao processo iniciado por Kardec na França para a investigação <i>interexistencial</i> da natureza humana, do sentido e da significação da vida humana. A importância desse fato para a Era do Espírito é indisfarçável. E podemos dizê-lo sem nenhuma pretensão, pois os nossos comentários, como Emmanuel já revelou no prefácio do primeiro destes volumes, não são apenas nossos, porque são inspirados. Que Deus nos ajude para que a inspiração não nos falte na continuação do trabalho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">J. Herculano Pires<br>São Paulo, 21 junho de 1973.</font></p> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As observações feitas pelo Prof. Herculano Pires a respeito de Chico Xavier referem-se ao ano de 1973. Hoje ambos se encontram no plano espiritual e Chico nos deixou um legado que supera 400 livros. (Nota da Editora.)</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756016"><font color="#0000ff" size="3" face="Verdana">1<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Estranho ponto de vista<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chico Xavier nos escreve contando como recebeu a mensagem “Luz para todos”:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Alguns amigos vindos de cidade distante, em consultas e comentários, antes dos encargos em pauta na sessão pública, haviam mostrado estranho ponto de vista. Disseram-me que são contra a apresentação da Doutrina Espírita em programas de televisão e julgam que os doutrinadores e médiuns devem permanecer segregados nos templos espíritas para exemplificarem humildade cristã. Acreditam que os espíritas precisam fugir de contatos com a vida comum, se quiserem ser modestos e eficientes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Ouvi sem concordar com eles, porque os Benfeitores da Vida Maior ensinaram-me que o Espiritismo é uma bênção de Deus para todas as criaturas sem exceção e que não nos cabe desprezar a ninguém. Abstive-me de qualquer discussão. Mas, iniciadas as tarefas, o ponto de estudo em <i>O Evangelho Segundo o Espiritismo</i>, aberto para as lições da noite, foi a página intitulada “O homem no mundo”, item 10 do capítulo XVII. E o nosso Emmanuel produziu a página que lhe coloco nas mãos com a esperança de que lhe ofereça proveito justo em nossos estudos.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">1</font> <h4 align="justify"><a name="_Toc238756017"><font color="#0000ff" face="Verdana">Luz para todos<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estariam os princípios espíritas endereçados à segregação para uso exclusivo daqueles irmãos que carregam provas visíveis no plano material?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Encontramos, com frequência, na Terra quem suponha deva ser a Nova Revelação limitada ao trabalho em favor dos que sofrem a penúria do corpo, sob pena de perder a própria simplicidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, a fulguração solar será menos luz quando clareia o recôncavo de um vale e o topo de um arranha-céu ao mesmo tempo? E, acaso, a fonte se diminuirá em grandeza por deixar-se canalizar em serviço à cidade grande, após haver saciado a sede aos lares do campo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Decerto, a mensagem da Vida Maior tem significação mais imediata em auxílio a quantos se vejam no mundo em dificuldades abertas, seja no chão das exigências primárias da natureza ou na sombra das grandes tribulações em que a inconformidade os compele a se tornarem francamente infelizes. Imperioso, porém, pensar naqueles outros companheiros da humanidade que a vida situou em outros setores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não é a face externa da criatura que lhe determina o grau da necessidade espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dói-nos ver as mãos que se nos estendem nas ruas, à cata de pão; no entanto, será justo, igualmente, compreender os obstáculos daqueles que se esfalfam em serviço para que haja pão, tanto quanto possível, à mesa de todos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aflige-nos registrar os empeços do amigo em profissão singela, cujo salário não lhe satisfaz a todos os requisitos da vida simples, mas não nos será lícito esquecer os óbices daqueles que se atormentam na orientação da oficina para que o trabalho não se perturbe ou escasseie.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Magoa-nos surpreender irmãos diversos, acomodados nos palheiros humildes que lhes servem de residência; contudo, não podemos desconhecer os impedimentos daqueles outros que encanecem nas administrações, construindo caminhos ao progresso e traçando horizontes ao reconforto geral.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sensibiliza-nos o martírio das mães que vagueiam nas vias públicas à busca de socorro para filhinhos padecentes; entretanto, seria injusto desconsiderar o sofrimento daquelas outras que se aniquilam, pouco a pouco, dentro de casa, em posição de incessante sacrifício, para sustentarem os descendentes, de modo a que a dignidade humana possa honrosamente sobreviver.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reflitamos no conjunto dos problemas humanos e a ninguém deserdemos da verdade e do amor, de vez que em qualquer situação pertencemos todos a Deus e, segundo as nossas necessidades, é natural que Deus nos atenda a cada um.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">1</font> <h4 align="justify"><a name="_Toc238756018"><font color="#0000ff" face="Verdana">O homem no mundo<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Espiritismo é um processo de integração do homem no mundo e não de fuga. Todas as formas de isolamento social e de segregação religiosa são condenadas pela doutrina. Os resíduos do sectarismo religioso, alimentados em várias encarnações, permanecem ainda bastante ativos em alguns adeptos, fazendo-os sonhar com um isolacionismo sectário que atenta contra a própria essência dos ensinos espíritas. É o fermento velho a que se referiu Jesus, como vemos no Evangelho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Cristianismo teve de enfrentar esse mesmo problema em seu desenvolvimento. E, apesar da vitória das correntes cristãs mais ativas, não foi possível evitar-se a criação de ordens e congregações dedicadas à vida contemplativa, empenhadas na fuga ao mundo para o encontro com Deus. Essa tendência à fuga é característica das religiões orientais. Basta compararmos a vida contemplativa e os ensinos disciplinares de Buda com a vida ativa e os ensinos morais do Cristo, para vermos a diferença entre o espírito oriental e o espírito ocidental nas religiões.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na mensagem intitulada “O homem no mundo”, constante do capítulo XVII de <i>O Evangelho Segundo o Espiritismo</i>, encontramos o seguinte trecho: “Não penseis que, ao vos exortar à prece e à evocação mental, queiramos levar-vos a viver uma vida mística que vos mantenha fora das leis da sociedade. Não. Vivei com os homens do vosso tempo, como devem viver os homens. Sacrificai-vos às necessidades e até mesmo às frivolidades de cada dia, mas fazei-o com o sentimento de pureza que as possa purificar”. E no capítulo “A Lei de Sociedade”, de <i>O Livro dos Espíritos</i>, a afirmação é taxativa: “Os homens são feitos para viver em sociedade”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os médiuns e doutrinadores espíritas têm uma missão eminentemente social. Para bem cumprir essa missão devem servir-se de todos os meios, os mais eficientes possíveis, de divulgação da doutrina. E foi o próprio Jesus quem ensinou que não devemos esconder a lâmpada embaixo da cama, mas colocá-la no alto, para que ilumine a todos.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756019"><font color="#0000ff" size="3" face="Verdana">2<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Relacionamento em família<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chico Xavier nos conta os antecedentes da recepção desta mensagem de Emmanuel. Como se vê, cada mensagem tem uma história, é provocada pelos anseios e necessidades dos que vão visitá-lo. Passemos ao seu relato:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“As tarefas da noite foram precedidas de várias indagações que pareciam concentradas num só assunto: as dificuldades do relacionamento em família. Os grupos de irmãos procedentes de vários lugares davam a ideia de haverem previamente combinado um encontro conosco para o debate do problema. Esposos em desarmonia, filhos e pais em desacordo, parentes que se queixavam de familiares diversos, pessoas que se haviam amado no círculo doméstico e acabaram por separar-se umas das outras sem abandonar a casa.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Nesse clima começamos a reunião e <i>O Evangelho Segundo o Espiritismo</i> ofereceu-nos o item 8 do capítulo XIV para estudo. Depois dos comentários feitos por alguns dos nossos irmãos presentes, nosso Emmanuel escreveu a página que lhe envio e que amigos nossos, domiciliados em cidades distantes, solicitaram que fosse encaminhada às suas mãos. Cumpro com prazer o que prometi.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">2</font> <h4 align="justify"><a name="_Toc238756020"><font color="#0000ff" face="Verdana">Familiares problemas<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desposaste alguém que não mais te parece a criatura ideal que conheceste. A convivência te arrancou aos olhos as cores diferentes com que o noivado te resguardava o futuro que hoje se fez presente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em torno, provações, encargos renascentes, familiares que te pedem apoio, obstáculos por vencer. E sofres.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, recorda que antes da união falavas de amor e te mostravas na firme disposição em que assumiste os deveres que te assinalam agora os dias, e não recues da frente de trabalho a que o mundo te conduziu.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se a criatura que te compartilha transitoriamente o destino não é aquela que imaginaste e sim alguém que te impõe difícil tarefa a realizar, observa que a união de ambos não se efetuaria sem fins justos e dá de ti quanto possível para que essa mesma criatura venha a ser como desejas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diante de filhos ou parentes outros que se valem de títulos domésticos para menosprezar-te ou ferir-te, nem por isso deixes de amá-los. São eles, presentemente na Terra, quais os fizemos em outras épocas, e os defeitos que mostrem não passam de resultados das lesões espirituais causadas por nós mesmos, em tempos outros, quando lhes orientávamos a existência nas trilhas da evolução.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É provável tenhamos dado um passo à frente. Talvez o contato deles agora nos desagrade pela tisna de sombra que já deixamos de ter ou de ser. Isso, porém, é motivação para auxílio, não para fuga.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Atentos ao princípio de livre arbítrio que nos rege a vida espiritual, é claro que ninguém te impede de cortar laços, sustar realizações, agravar dívidas ou delongar compromissos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O divórcio é medida perfeitamente compreensível e humana, toda vez que os cônjuges se confessam à beira da delinquência, conquanto se erija em moratória de débito para resgate em novo nível. E o afastamento de certas ligações é recurso necessário em determinadas circunstâncias, a fim de que possamos voltar a elas, algum dia, com o proveito preciso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reflete, porém, que a existência na Terra é um estágio educativo ou reeducativo e tão só pelo amor com que amamos, mas não pelo amor com que esperamos ser amados, ser-nos-á possível trabalhar para redimir e, por vezes, saber perder para realmente vencer.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">2</font> <h4 align="justify"><a name="_Toc238756021"><font color="#0000ff" face="Verdana">Assim os fizemos<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os familiares desagradáveis são hoje o que deles fizemos ontem. Nada acontece por acaso, sem razão, em nossas vidas. Por isso diz Emmanuel: “Talvez o contato deles agora nos desagrade pela tisna de sombra que já deixamos de ter ou de ser”. Nesta própria existência terrena isso acontece com frequência. Ao nos tornarmos adultos não suportamos as peraltices das crianças, sem nos lembrarmos das que também já fizemos quando crianças. Ao nos enriquecermos não toleramos os peditórios ou a incapacidade dos parentes pobres, esquecidos do que fazíamos quando necessitados. Ao nos ilustrarmos não suportamos nos outros a ignorância em que ontem vivíamos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Educamos mal os nossos filhos e muitas vezes os deseducamos a gritos e pancadas. Mas quando eles crescem não suportamos o seu comportamento desrespeitoso, pelo qual somos responsáveis. Não os corrigimos em criança nem os ajudamos na adolescência, mas os fizemos desorientados e depois não os toleramos. Nas vidas sucessivas, através das reencarnações, procedemos também dessa maneira. E quando eles voltam ao nosso convívio não queremos aceitar e muito menos corrigir os seus defeitos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na verdade, se não os aceitarmos hoje como são, teremos de aceitá-los amanhã, pois as leis da vida exigem, segundo ensinou Jesus, que nos entendamos com os companheiros “enquanto estivermos a caminho com eles”. A fuga aos deveres atuais será paga mais tarde com os juros devidos. Usando o livre arbítrio podemos rejeitá-los hoje, mas a contabilidade divina anotará o nosso débito para depois, com os acréscimos legais. O item 8 do capítulo XIV de <i>O Evangelho Segundo o Espiritismo</i> trata do problema das famílias corporais e espirituais e o item 9 desse mesmo capítulo nos explica a mecânica dos pagamentos de dívidas morais através da reencarnação. Os que desejarem aprofundar este problema devem ler com atenção os dois tópicos citados.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756022"><font color="#0000ff" size="3" face="Verdana">3<br></font></a><br><font color="#0000ff" size="3" face="Verdana">O apego afetivo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em carta, Chico Xavier explica-nos os antecedentes da mensagem referente ao apego afetivo no meio familial:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Na noite anterior a uma de nossas reuniões públicas estivemos juntos, provavelmente umas cinqüenta pessoas, num encontro amigo dedicado ao culto do Evangelho no lar. E o assunto dessa reunião doméstica foi a dificuldade para nos separarmos dos laços de família quando os entes amados escolhem caminhos diversos dos nossos. Como era natural, o tema foi ardentemente debatido. E, na noite seguinte, antes da sessão pública, associando-se-nos irmãos de outras localidades, o assunto prosseguiu.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Iniciadas as nossas tarefas, <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu para estudo o item 9 do capítulo XIV, claramente colocado nas apreciações em foco. E, ao fim da reunião, o nosso abnegado Emmanuel nos deu a página, intitulada “Desvinculação”, que envio ao caro amigo na esperança de que ela nos sirva aos estudos e reflexões habituais.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">3</font> <h4 align="justify"><a name="_Toc238756023"><font color="#0000ff" face="Verdana">Desvinculação<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para muitos companheiros na Terra a desvinculação no campo afetivo é prova difícil.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desligamento do grupo familiar, distância da convivência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Hora da diferenciação de alguém perante outro alguém.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se te vês num momento assim, na posição de quem pode libertar associados de ideal e de afinidade, não hesites no bem por fazer.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aqueles que anseiam por independência e mudança, depois de te compartilharem a vida, são pedintes de tranquilidade e renovação. Não precisam tanto de teu ouro e assistência, nome e prestígio. Rogam-te; acima de tudo, escoras de tolerância e bondade, a fim de que te possam deixar sem que o espinheiro da mágoa te nasça no coração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Medita naqueles que, um dia, igualmente largaste para tomar embarcações outras, diferentes do navio em que se te localizava a área doméstica, de modo a te fazeres ao mar profundo e vasto da experiência terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Familiares que te amavam à presença e amigos que te disputavam a companhia se viram, de instante para outro, apartados de ti por efeito de tuas próprias deliberações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Assim nos expressamos porque frequentemente a harmonia na desvinculação depende daqueles que já amadureceram na vida física, aos quais se pede amparo e segurança, auxílio e aprovação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se alguém ao teu lado te solicita o cancelamento de compromissos e deveres assumidos para contigo, concede a paz a quem necessita de paz a fim de atender a impositivos da vida em outros setores de evolução.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Realmente desejas que os descendentes se garantam para a felicidade, não queres que os filhos bem-amados atravessem tribulações e enganos que te amarguraram a infância ou a juventude; habituas-te a desaprovar as resoluções de amigos que se afastam para caminhos que já sabes estarem encharcados de lágrimas, nem concordas em que os entes queridos venham a transitar por estradas que já trilhaste entre pedras e aflições; entretanto, por mais nos doa ao coração, muitos daqueles que mais amamos chegaram à Terra exatamente para isso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diante dos companheiros que se te distanciam da convivência ou que te dizem adeus para te reencontrarem mais tarde, em outros e novos níveis de espaço e tempo, não lastimes nem condenes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bendize e auxilia sempre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os que partem ou se te separam da estrada, no dia-a-dia, esperam de ti, sobretudo, o patrocínio do amor e o refúgio da bênção.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">3</font> <h4 align="justify"><a name="_Toc238756024"><font color="#0000ff" face="Verdana">No trem dos estudantes<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel coloca o problema da desvinculação afetiva em dois planos: o do afastamento de pessoas queridas que se retiram do lar e o da partida para “outros e novos níveis de espaço e tempo”. Em ambos os casos rompe-se o vínculo da convivência. Em ambos os casos há sofrimento moral de parte a parte. O assunto é tratado no item 9 do capítulo XIV de <i>O Evangelho Segundo o Espiritismo</i>, e ali encontramos o seguinte aviso aos que sofrem: “As grandes provas são quase sempre o indício de um fim de sofrimento e de um aperfeiçoamento do Espírito, desde que sejam aceitas por amor a Deus”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O desastre do Trem dos Estudantes, em 8 de junho de 1972, entre Suzano e Jundiapeba, inclui-se no capítulo das provas coletivas. Além dos mortos e feridos, estão sofrendo essa prova os familiares duramente atingidos, os amigos e colegas das vítimas. A tragédia caiu sobre verdadeira multidão. Estamos em face de um processo de desvinculação em massa. Quantos lares enlutados pela perda de entes queridos, quantos corações dilacerados, quantos espíritos aturdidos pela brutalidade da ocorrência!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O que mais impressiona é o número de jovens que tiveram sua vida bruscamente cortada, quando a caminho das escolas superiores que cursavam em Mogi das Cruzes. Tudo isso parece aterrador, desnorteante, como se estivéssemos num mundo caótico, sem ordem, sem lei, sem Deus. Não obstante, o Universo nos responde com a ordem absoluta das suas leis que tudo regem, desde a relva humilde na Terra até às constelações gigantescas no infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nada acontece por acaso. Tudo resulta da lei de causa e efeito. E todo efeito tem um sentido: o da evolução. Todos somos Espíritos faltosos e sofremos as provas que pedimos antes de encarnar. Temos dívidas coletivas a resgatar. Mas além do resgate espera-nos a liberdade, a paz, o progresso. Os jovens que morreram foram poupados de sofrimentos futuros numa vida em que a doença, a velhice e a morte são o salário de todos nós.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Transferidos para a Vida Maior, que realmente corresponde às suas necessidade e à sua natureza, são todos eles seres espirituais e não materiais. Agora precisam da compreensão dos pais, dos irmãos, dos amigos e colegas que deixaram na Terra. Precisam de paz, de preces, de bons pensamentos, das vibrações de sincera amizade para se recuperarem em Espírito.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756025"><font color="#0000ff" size="3" face="Verdana">4<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Família e reencarnação<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chico Xavier nos conta como surgiu o assunto, durante a peregrinação que faz semanalmente aos lares dos amigos menos afortunados do bairro em que reside, sempre acompanhado por visitantes de outras cidades:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Enquanto realizávamos a nossa visita fraterna a companheiros de nosso bairro, estava conosco uma estudiosa caravana de irmãos das cidades de São José do Rio Preto, Mirassol, Votuporanga e Ribeirão Preto. Durante todo o percurso a nossa conversação foi um debate amistoso sobre assuntos do lar. Ao todo, com os amigos de outras cidades, éramos nada menos de oitenta pessoas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“As perguntas e respostas entre nós mostravam as nossas preocupações. Como observar a família e a reencarnação? De que modo os Espíritos amigos consideram o casamento? Por que tantas lutas entre parentes? Estarão os Espíritos luminares submetidos aos controles anticoncepcionais inventados pelos homens? Por que sonham os noivos com tanta felicidade para o lar e por que tantas dificuldades enfrentam eles em muitos casos, depois que se instalam no casamento?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Perguntas como estas e muitas outras foram debatidas. E quando nos reunimos para a concentração das tarefas da noite, diversos amigos espirituais, trovadores amigos, escreveram as ligeiras mensagens em versos que lhe envio para os nossos estudos.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">4</font> <h4 align="justify"><a name="_Toc238756026"><font color="#0000ff" face="Verdana">Trovas do lar<br></font></a><br><font color="#0000ff" face="Verdana">(Espíritos diversos)</font></h4> <div align="justify"> <table border="0" cellspacing="0" cellpadding="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Anotação clara e simples<br>Que nos obriga a pensar:<br>Surge o lar dentro do mundo<br>Sem que o mundo seja o lar.</font> <p><font color="#0000ff" size="3" face="Verdana">Marcelo Gama</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Os namorados são sonhos<br>Entre a verdade e a ilusão,<br>Se chegam ao matrimônio,<br>O lar revela o que são.</font> <p><font color="#0000ff" size="3" face="Verdana">Xavier de Castro</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Para quem sofre no Além<br>Sob a culpa em choro inglório<br>O regresso ao lar terrestre<br>É a bênção do purgatório.</font> <p><font color="#0000ff" size="3" face="Verdana">Oscar Leal</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Família e reencarnação,<br>Deus as fez buscando a paz,<br>Não levam mágoas à frente<br>Nem deixam contas atrás.</font> <p><font color="#0000ff" size="3" face="Verdana">Roberto de Alencar</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Cartório faz união<br>E começa o lar a dois,<br>O amor constrói amizade,<br>Casamento vem depois.</font> <p><font color="#0000ff" size="3" face="Verdana">Antônio de Castro</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">De quaisquer provas na Terra<br>A que mais amansa a gente:<br>Inimigo reencarnado<br>Sob a forma de parente.</font> <p><font color="#0000ff" size="3" face="Verdana">Lulu Parola</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Quando um sábio das Alturas<br>Necessita reencarnar<br>Ninguém consegue impedir<br>Nem adianta evitar.</font> <p><font color="#0000ff" size="3" face="Verdana">Casimiro Cunha</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Casamento é um laço em luz<br>Da Vida Superior,<br>Mas o lar desgovernado<br>É a sepultura do amor.</font> <p><font color="#0000ff" size="3" face="Verdana">João Paiva</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Toda civilização<br>Cresce em tudo sábia e bela<br>Tão-somente, em qualquer parte,<br>Porque o lar sofreu por ela.</font> <p><font color="#0000ff" size="3" face="Verdana">Silveira de Carvalho</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Não adianta fugir<br>Do débito que se atrasa,<br>Reencarnação chega logo<br>Cobrando dentro de casa.</font> <p><font color="#0000ff" size="3" face="Verdana">Cornélio Pires</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Todo lar que se levanta<br>Como for, seja onde for,<br>É sempre uma sementeira<br>Para a colheita do amor.</font> <p><font color="#0000ff" size="3" face="Verdana">José Nava</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lar e Mãe – a dupla simples<br>Que a força da vida encerra,<br>Guardam consigo, ante Deus,<br>Toda a grandeza da Terra.</font> <p><font color="#0000ff" size="3" face="Verdana">Antônio Bezerra</font></p></td></tr></tbody></table></div><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">4</font> <h4 align="justify"><a name="_Toc238756027"><font color="#0000ff" face="Verdana">A verdade sobre a mesa<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A verdade é o pão do espírito. Sobre a mesa de Chico Xavier, cercada de amigos que vieram de longe para o banquete, os trovadores do Além lançaram suas rodelas de pão. Cada um deles foi poeta na Terra e continua a cantar depois da morte, porque a criatura de Deus não morre – apenas troca de roupa. Fizeram um rodeio de trovas e cada trova é uma síntese pessoal da visão coletiva da verdade. Cada trova responde a determinadas perguntas dos homens.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os temas se desenvolvem através das trovas. O lar surge no mundo para humanizá-lo, graças ao sonho do namoro em que as almas procuram-se no anseio de amar. A convivência vai revelar que elas não são o que sonhavam, mas o purgatório do lar é uma bênção para libertar do inferno do passado. A família terrena permite o reajuste através da reencarnação, dissolvendo as mágoas e liquidando as contas. O casamento não se faz no cartório, mas no lar, e nele é que o inimigo transformado em parente acaba por nos amansar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os Espíritos Superiores não estão sujeitos ao controle humano da natalidade – nascem quando querem, pois conhecem e dominam as leis naturais melhor do que os homens. Um lar desgovernado, desprovido de orientação, vira sepultura do amor. Entretanto, é o lar a fonte e a base de todas as civilizações, acertando as contas do passado dentro de casa e melhorando as criaturas. Resulta daí a colheita do amor, graças à ação de duas forças simples, naturais, que se conjugam para construir a grandeza da Terra: os laços familiais orientados pela ternura materna, pela presença da mãe.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pouco a pouco, através das trovas, a verdade se corporifica. E os trovadores nos dão assim a lição da fraternidade e da colaboração. Fizeram um mutirão para responder às perguntas dos homens. Cada qual deu o seu pedaço e o pão da verdade apareceu sobre a mesa do médium para saciar a fome dos espíritos. É esse o processo da Revelação. Desde que o mundo é mundo a verdade flui para os homens através da mediunidade.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756028"><font color="#0000ff" size="3" face="Verdana">5<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Autógrafos na Bienal do Livro<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Francisco Cândido Xavier esteve no encerramento da II Bienal Internacional do Livro </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn1" name="_ednref1"><font color="#0000ff" size="3" face="Verdana">[1]</font></a><font color="#0000ff" size="3" face="Verdana"> autografando livros por ele psicografados. Entre essas obras figura um volume de poemas intitulado <i>Flores de Outono</i>, de autoria de Jésus Gonçalves, poeta hanseniano que desencarnou no Sanatório de Pirapitingui, neste Estado. O livro se divide em três partes: 1°) poemas da fase em que o poeta era materialista; 2º) poemas da fase espírita do poeta; 3º) poemas do após morte, psicografados por Chico Xavier.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A essa última parte pode agora ser acrescentado o soneto “Mensagem de Companheiro” que Chico nos conta como recebeu:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Essa página foi produzida numa de nossas reuniões públicas recentes. Tínhamos conosco vários visitantes ligados a entes queridos, atualmente na condição de hansenianos. A nossa conversação, antecedendo as tarefas espirituais da noite, versava sobre companheiros transitoriamente separados do lar e da família. Iniciada a reunião, <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu para estudo o item 27 do capítulo V, intitulado “Dever-se-á pôr termo às provas do próximo?”, que nos deu oportunidade a muitas reflexões.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Ao fim das tarefas nosso amigo Jésus Gonçalves escreveu a poesia que passo às suas mãos amigas, na ideia de que ela tenha utilidade para os seus sempre valiosos comentários.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">5</font> <h4 align="justify"><a name="_Toc238756029"><font color="#0000ff" face="Verdana">Mensagem de companheiro<br></font></a><br><font color="#0000ff" face="Verdana">(Jésus Gonçalves)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“A ti, meu irmão, que assumiste comigo os pesados encargos da existência num sanatório de hansenianos, sem possibilidades de cura física; a ti, para quem a ciência da Terra não conseguiu trazer, tanto quanto a mim, o medicamento salvador; a ti, que não tiveste, qual me ocorreu, a consolação dos egressos; a ti, que sofres entre a fé viva e a dúvida inquietante, entre a tentação à revolta e a aceitação da prova, acreditando-te frequentemente esquecido pelas forças do céu, ofereço a lembrança fraternal destes versos.”</font></p> <p align="justify"> <table border="0" cellspacing="0" cellpadding="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Não te admitas réu de afrontosa sentença,<br>Largado de hora em hora à sombra em que te esmagas,<br>Varando tanta vez humilhações e pragas<br>À feição de calhaus da humana indiferença.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Crueldade, paixão, injúria, crime, ofensa<br>Criaram-nos, um dia, a estamenha de chagas!…<br>No pretérito abriste o espinheiro em que vagas<br>E, embora a provação, trabalha, serve e pensa.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Ânsia, tribulação, abandono, amargura,<br>São recursos da lei com que a lei nos depura<br>O coração trancado em nódoas escondidas…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Bendize, amado irmão, as feridas que levas,<br>A dor extingue o mal e o pranto lava as trevas<br>Que trazemos em nós dos erros de outras vidas.</font></p></td></tr></tbody></table></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">5</font> <h4 align="justify"><a name="_Toc238756030"><font color="#0000ff" face="Verdana">A estamenha de chagas<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jésus Gonçalves utiliza em seus versos expressões como <i>túnica de chagas</i> e <i>estamenha de chagas</i> para figurar a condição em que viveu no final da sua última existência terrena. A túnica de estamenha, grosseiro tecido de lã, era vestimenta comum na Judeia do tempo de Jesus. Evidente o simbolismo poético dessas expressões. Os judeus pobres vestiam-se de estamenha, enquanto os ricos usavam túnicas refulgentes dos mais finos tecidos. Mas na vida espiritual essa situação se invertia, como vemos na parábola evangélica de Lázaro e o rico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No soneto de Jésus Gonçalves vemos o mesmo processo. A estamenha de chagas é tecida no passado da própria criatura pela sua crueldade e a sua arrogância. No tear do destino os fios da loucura humana são tecidos pelas nossas ações. E aquilo que tecemos é precisamente o que iremos vestir em próxima existência. Ninguém, portanto, está sujeito na Terra a uma “afrontosa sentença”, mas apenas submetido às consequências de seu próprio comportamento em vida anterior. A cada um segundo as suas obras, porque somente assim aprenderemos a vencer o mal, a superar nossas tendências inferiores, nosso egoísmo criminoso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os “recursos da lei” não representam condenação implacável, mas corrigenda necessária. Por isso escrevia Léon Denis: “A dor é uma lei de equilíbrio e educação”. Mas nem por isso devemos pensar que os sofredores não devem ser socorridos. A lei maior da caridade nos obriga a ajudar os que sofrem. É o que ensina o item 27 do capítulo V de <i>O Evangelho Segundo o Espiritismo</i>. É verdade que “a dor extingue o mal e o pranto lava as trevas”, mas a indiferença ante a dor e o pranto do próximo é também um mal que pode e deve ser extinto pela caridade. Socorrendo os que sofrem estaremos tecendo, no tear do nosso destino, os fios da sensatez e da bondade que nos preparam uma túnica de luz para o futuro.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756031"><font color="#0000ff" size="3" face="Verdana">6<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Defeitos e desculpas<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os antecedentes da mensagem ora estudada são relatados pelo médium Francisco Cândido Xavier em carta que nos enviou. Vejamo-los:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Visitavam-nos amigos diversos que solicitavam francamente alguma opinião do mundo espiritual sobre as tarefas a que vêm sendo convocados na Seara Espírita. E perguntas como estas foram repetidas por vários deles: – Sei que não presto, como vou trabalhar na causa do bem? – Quem sou eu para poder ajudar, se conheço os meus defeitos? – Que fazer com as imperfeições que carrego, se for servir à mediunidade? – Como aceitar encargos espíritas, se conheço as falhas que trago?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Nesse ambiente, falávamos da grandeza espiritual da nossa doutrina de amor e luz que nos concede a todos trabalho e bênção, quando a reunião começou. Aberto ao acaso <i>O Evangelho Segundo o Espiritismo</i>, a lição que caiu foi a do capítulo XX, item 2, que se refere aos trabalhadores da última hora. Ao término da reunião o nosso Emmanuel escreveu a página que lhe envio.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">6</font> <h4 align="justify"><a name="_Toc238756032"><font color="#0000ff" face="Verdana">Chamados a servir<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chamados para servir, quantos de nós temos alegado, até agora, insuficiência, falha, defeito ou incapacidade, tentando justificar a própria omissão?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Curioso pensar, porém, que o Evangelho do Senhor não nos convida para exercer o ministério dos anjos e sim nos solicita engajamento para desempenhar o papel de servidores. Neste sentido importa recordar os elementos imperfeitos da própria Terra, convocados para a organização sócio-planetária conquanto as deficiências com que se caracterizam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Enumeremos alguns.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A pedra é agressiva e capaz de ferir, mas suportando corte e ajustamento é a base da moradia e da estrada nobre em que os homens edificam intercâmbio e segurança.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O solo em si é matéria primitiva concentrada, todavia, em se deixando tratar convenientemente, é celeiro de produção intensiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Certos fios metálicos atirados ao léu são resíduos para a sucata, no entanto, se ligados ao serviço elétrico fazem-se de imediato condutores de luz e força.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os bichos-da-seda não são agradáveis ao olhar, mas se atendem aos programas de trabalho do sericicultor dão origem a tecidos valiosos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O ouro é a garantia simbólica das riquezas de cúpula da organização social, entretanto o esterco é o agente que assegura a vitalidade e o perfume das rosas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chamados para servir! – Eis a indicação do Mais Alto no rumo de quantos amadurecem nas experiências do mundo, buscando a compreensão do bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se escutaste semelhante convite, não alegues inutilidade ou imperfeição para cobrir a própria fuga.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Senhor nos conhece claramente a condição de Espíritos ainda incompletos, mas se nos dispusermos a lhe ouvir a palavra, disciplinando-nos para o valor da utilidade, estaremos logo no clima do progresso em plenitude de melhoria e de elevação.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">6</font> <h4 align="justify"><a name="_Toc238756033"><font color="#0000ff" face="Verdana">Rumo à angelitude<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nos termos da Doutrina Espírita, do demônio nasce o homem e do homem nasce o anjo. Estamos todos no rumo da angelitude. Nossa humanidade (nossa natureza humana) caracteriza-se pela imperfeição, pelo predomínio dos instintos, pelos resíduos da animalidade ainda atuantes em nossa constituição psicossomática. Mas esses resíduos vão sendo eliminados na lapidação das vidas sucessivas. E como somos conscientes do processo de lapidação a que estamos sujeitos, podemos e devemos ajudar esse processo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Basta um olhar atento ao nosso redor para verificarmos a realidade dessa concepção. As criaturas humanas estão dispostas numa escala progressiva que vai do bandido ao santo. O malfeitor de hoje será o cidadão honesto do futuro. E este, por sua vez, será o santo de amanhã, dependendo esse amanhã, em grande parte, do esforço evolutivo do interessado. Porque o ser consciente apressa ou retarda a sua própria evolução.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O chamado para o serviço do bem é a oportunidade que Deus oferece à criatura imperfeita para acelerar a sua caminhada rumo à perfeição. Quem não aproveita a oportunidade divina, apegando-se por comodismo ou displicência aos seus defeitos, desculpando-se com as imperfeições naturais que ainda carrega, furta-se ao cumprimento do dever espiritual. Mas as leis da evolução não o deixarão parado por muito tempo. Por isso ensinou Jesus: “Quem se apegar à sua vida perdê-la-á, mas quem a perder por amor a mim salvá-la-á”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O comodista será sacudido e alijado do seu comodismo, mais hoje, mais amanhã, pela vergasta da dor. O sofrimento é tão grande na Terra porque maior é o comodismo dos homens. A seara continua imensa e os trabalhadores ainda são tão poucos! Não somos anjos para ser perfeitos e puros, mas trazemos em nós as potencialidades da angelitude. Se não acelerarmos a nossa lapidação pelo serviço, o lapidário oculto – e que está oculto em nós mesmos – agirá como convém para completar a sua obra.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756034"><font color="#0000ff" size="3" face="Verdana">7<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Preparação ou liberdade?<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Francisco Cândido Xavier conta os precedentes da mensagem “Criança e nós”, em carta que nos enviou:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“O público para as nossas tarefas espirituais da noite trazia diversas famílias que indagavam, sem o saberem, umas das outras – já que vinham de procedências variadas – quanto aos problemas da infância. Muitas perguntas como estas eram formuladas: – Devo largar meus pequenos à solta para não prejudicá-los? – Será justo permitir que meu filho de tenra idade se transforme em pequena máquina de estimação dentro de casa, com a ideia de que somente assim será feliz no futuro? – Como proteger as minhas crianças sem controlar-lhes os impulsos infelizes? – Devo deixar os meus pequeninos em liberdade irrestrita, fazendo o que lhes venha à cabeça, a pretexto de garantir-lhes a saúde? – Será natural deixar a criança crescer com a ilusão de que é plenamente livre, para depois encontrar, na posição de adulto, os constrangimentos da disciplina social, indispensável em qualquer parte, que lhe doerão ou pesarão muito mais pela ausência de treino ou preparação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Iniciados os estudos, <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu a página intitulada “Os órfãos”, no item 18 do capítulo XIII, dando oportunidade a esclarecedoras explicações de nossos comentaristas. Ao término das tarefas o nosso Emmanuel escreveu a página que passo às suas mãos, na expectativa de que seja útil às nossas reflexões.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">7</font> <h4 align="justify"><a name="_Toc238756035"><font color="#0000ff" face="Verdana">Crianças e nós<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muitos setores das ciências psicológicas asseveram que é indispensável preservar a criança contra a mínima coação, a fim de que venha a se desenvolver sem traumas que lhe prejudicariam o futuro. Isso, no entanto, não significa que deva crescer sem orientação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Independência desregrada gera violência, tanto quanto violência gera independência desregrada.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Releguemos determinada obra arquitetônica ao descontrole e teremos para breve a caricatura do edifício que nos propúnhamos construir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Abandonemos a sementeira a si própria e a colheita se nos fará desencanto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Exigimos a instituição de um mundo melhor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Solicitamos a concretização da felicidade comum.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sonhamos com o levantamento da paz de todos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esperamos o reino da fraternidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Como atingir, porém, semelhantes conquistas sem a criança no esquema do trabalho a realizar?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não mergulhará teu filho nas ondas revoltas da ira quando a dificuldade sobrevenha, e sim não te omitirás no socorro preciso, sem deixá-lo à feição de barco desarvorado ao sabor do vento. Não erguerás contra ele a palavra condenatória, nos dias de desacerto, a insuflar-lhe, talvez, ódio e rebeldia nos recessos da alma, e sim procurarás sustentá-lo com a frase compreensiva e afetuosa que desejarias ter recebido em outro tempo, nas horas da infância, quando te identificavas nas sombras da indecisão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sabes conduzir a criança ao concurso da escola, à assistência do pediatra, ao auxílio do costureiro ou ao refazimento espiritual nos espetáculos recreativos. Por isto mesmo não lhe sonegues apoio ao sentimento para que o sentimento se lhe faça correto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Concordamos todos em que a criança necessita de amor para crescer patenteando mente clara e corpo sadio, entretanto é impossível efetuar o trabalho do amor – realmente amor – sem bases na educação.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">7</font> <h4 align="justify"><a name="_Toc238756036"><font color="#0000ff" face="Verdana">Educação moderna<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Uns condenam a educação moderna, saudosos dos tempos em que as crianças obedeciam aos pais pelo olhar e tremiam diante do mestre. Outros aprovam a nova educação sem a conhecer e fazem do seu princípio de liberdade uma forma de abandono. Não há liberdade irrestrita, pois a liberdade só pode existir dentro das condições necessárias. Um homem solto no espaço, livre até mesmo da gravitação, não pode fazer coisa alguma e perecerá na desolação. Para que ele tenha liberdade é preciso que esteja condicionado pelo meio físico, pisando a terra e aspirando o ar, condicionado pelo corpo e pelo meio familiar e social, e assim por diante.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A educação antiga era uma forma de domesticação. As crianças eram tratadas como animais. A educação moderna, a partir de Rousseau, é uma forma de compreensão. O seu princípio básico não é a liberdade, mas a compreensão da criança como um ser em desenvolvimento. O seu objetiva não é o abandono da criança a si mesma e sim o cultivo paciente da criança, para que possa crescer sadia no corpo e no espírito. Os maus juízos sobre a nova educação provêm do seu desconhecimento pelos pais e pelos mestres, muitos dos quais não possuem aptidão para educar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para os órfãos, o trecho citado de <i>O Evangelho Segundo o Espiritismo</i> prescreve-nos “ajudá-los, livrá-los da fome e do frio, orientar suas almas para que não se percam no vício”. Esse o programa da nova educação. Seria um contra-senso convertermos os nossos filhos em órfãos, entregues a si mesmos, ao invés de vigiá-los, descobrir-lhes os maus pendores, corrigir-lhes as arestas morais e orientá-los para o futuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os depositários de bens materiais cuidam deles para que não se deteriorem. O lavrador cuida das suas plantações para que produzam. Os pais, depositários de almas, têm responsabilidade muito maior e mais grave que a daqueles. Precisam cuidar de seus filhos e ajudá-los para que sejam úteis no futuro.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756037"><font color="#0000ff" size="3" face="Verdana">8<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Opiniões sobre a juventude<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em nossa reunião pública <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu para estudo o item 9 do capítulo XIV, referente ao problema da indiferença dos filhos para com os pais terrestres. <i>O Livro dos Espíritos</i> nos deu a questão n° 264 sobre a escolha de provas e rumos feita pelo Espírito antes da sua reencarnação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Estabeleceu-se o diálogo entre vários pais e mães presentes à reunião, de permeio com as dissertações evangélicas pelos irmãos que se incumbem dessa tarefa. A troca de pontos de vista foi pacífica, mas muito ardente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“As opiniões sobre a juventude foram as mais diversas. Como de hábito, Emmanuel escreveu ao término do nosso encontro a página a que deu o título de “Jovens difíceis” que não só por mim, mas por instância de muitos dos amigos visitantes, envio-lhe para os seus comentários em favor de nossos estudos.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">8</font> <h4 align="justify"><a name="_Toc238756038"><font color="#0000ff" face="Verdana">Jovens difíceis<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terás talvez contigo jovens difíceis para instalar convenientemente na vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Inquestionavelmente é preciso apoiá-los quanto se nos faça possível. Capacitemo-nos, porém, de que ampará-los não será traçar-lhes a obrigação de copiar-nos os tipos de felicidade ou vivência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Claro que não nos compete o direito de abandoná-los a si próprios quando ainda inexperientes. Entretanto, isso não significa devamos destruir-lhes a vocação, furtando-lhes a autenticidade em que se lhes caracteriza a existência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sonharemos para nossos filhos, no mundo, invejável destaque nas profissões liberais com primorosas titulações acadêmicas, mas é provável hajam renascido conosco para os serviços da gleba, aspirando a adquirir duros calos nas mãos a fim de se realizarem na elevação que demandam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">De outras vezes ideamos para eles a formação do lar em que nos premiem o anseio de possuir respeitáveis descendentes. No entanto, é possível estejam conosco para longas experiências em condições de celibato, carregando problemas e provas que lhes dizem respeito ao burilamento espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Às vezes gritamos revoltados contra eles, exigindo nos adotem o modo de ser. Frequentemente, porém, se isso acontece, acabamos por perdê-los em mãos que lhes deslustram os sentimentos ou lhes estragam a vida, quando não os empurramos, inconscientemente, para a furna dos tóxicos ou para os despenhadeiros do desequilíbrio mental com que se matriculam nos manicômios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Compadece-te dos filhos que pareçam diferentes de ti.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aceita-os como são e auxilia a cada um deles na integração com o trabalho em que se façam dignos da vida que vieram viver.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ampara-os sem imposição e sem violência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Antes de te surgirem à frente por filhos de teu amor, são filhos de Deus, cujo Amor Infinito vela em nós e por nós.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ainda mesmo quando evidenciem características inquietantes, abençoa-os e orienta-os, quanto possível, a fim de que se mantenham por esteios vivos de rendimento do bem no Bem Comum.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E mesmo quando não te possam compartilhar do teto e se te afastem da companhia a pretexto de independência, abençoa-os mesmo assim, compreendendo que todos nós, desde que nos vinculemos à ordem e ao trabalho no dever que nos compete, sem prejudicar a ninguém, desfrutamos por Lei Divina o privilégio de descobrir qual é para nós o melhor caminho de agir e servir, viver e sobreviver.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">8</font> <h4 align="justify"><a name="_Toc238756039"><font color="#0000ff" face="Verdana">O amparo dos pais<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos os jovens precisam do amparo dos pais, embora na adolescência, em geral, a rebeldia dos filhos seja inevitável. Uma tradição de severidade paterna, pautada pelo autoritarismo político e religioso, deu aos pais o conceito errôneo de que devem sujeitar os filhos – e particularmente os jovens – aos seus princípios e maneira de ser. Mas os jovens trazem a sua própria personalidade e o seu próprio roteiro de vida, e justamente nessa fase da adolescência estão firmando o seu <i>eu</i> diante do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É conhecido o problema da “crise da adolescência”, sobre a qual Maurice Debesse escreveu um dos seus livros mais belos e profundos. Mas é em René Hubert, no capítulo sobre a Psicologia da Juventude, de sua <i>Pedagogia Geral</i>, que encontramos maior sintonia com os princípios espíritas. Psicólogos e pedagogos conhecem bem esse problema que responde pelo chamado “conflito de gerações”. Emmanuel nos dá a sua chave ao lembrar que cada espírito já traz para a Terra a sua prova e o seu roteiro de serviço, escolhidos livremente na vida espiritual segundo as suas necessidades de evolução e aprimoramento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amparo dos pais não pode ser dado por meio de imposição e autoritarismo, sob pena de deixar de ser amparo para se transformar em tirania. Se o “conflito de gerações” sempre existiu no mundo, agora se mostra mais violento porque o tempo da tirania está no fim e porque a era de transição em que vivemos acentua nos jovens os anseios do futuro. Os pais só poderão ampará-los se tiverem amor suficiente para compreendê-los e ajudá-los sem exigências. Esta é também uma hora de aprendizado para os pais. E só o amor verdadeiro pelos filhos pode socorrê-los.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O jovem de hoje é o homem de amanhã. Os tempos mudam e não podemos querer sujeitá-los ao nosso modelo. Qualquer coação paterna só poderá afastá-los de casa e da família, lançando-os a meios e companhias perigosos. A verdadeira educação é o equilíbrio entre o amor e a compreensão. A energia paterna e a disciplina filial brotam naturalmente entre essas duas margens, fluindo como as águas de uma fonte na paisagem da vida.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756040"><font color="#0000ff" size="3" face="Verdana">9<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Sem merecimento<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em nossa reunião falava-se a respeito das pessoas consideradas sem merecimento para a execução de tarefas espirituais e a nossa irmã de sempre, Maria Dolores, escreveu por nosso intermédio a mensagem que intitulou “Pai Sempre”. O texto em estudo eram os itens 11 e 12 do capítulo XXIV de <i>O Evangelho Segundo o Espiritismo</i>, que se ajustava ao assunto, dando motivo a edificantes comentários.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">9</font> <h4 align="justify"><a name="_Toc238756041"><font color="#0000ff" face="Verdana">Pai sempre<br></font></a><br><font color="#0000ff" face="Verdana">(Maria Dolores)</font></h4> <div align="justify"> <table border="0" cellspacing="0" cellpadding="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Alguém te disse, alma querida e boa,<br>Que os Espíritos Nobres<br>Nunca se valem de pessoa<br>Claramente imperfeita<br>Em tarefas de amor à Humanidade…<br>Por isso mesmo o escrúpulo te invade<br>E, receando a própria imperfeição,<br>Foges do privilégio de servir<br>Em que o Senhor te pede trabalhar<br>A fim de conquistar<br>O Celeste Porvir…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Reflitamos, no entanto,<br>Entre simples lições da Natureza:<br>A semente germina em lauréis de esperança,<br>Muita vez sob a lama ascorosa e indefesa;<br>A fonte não seria exemplo de bondade<br>Em que a vida enxameia,<br>Se recusasse deslizar<br>Sobre tratos de terra e lâminas de areia…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Olha as flores do charco<br>Embalsamando campos e caminhos,<br>A rosa não desdenha florescer<br>Entre punhais de espinhos…<br>Pensa ainda conosco<br>Nas fraquezas e lágrimas que levas.<br>O Sol seria o Sol<br>Se fugisse das trevas?</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Esquece pessimismo, acusação, censura,<br>Nada te desanime, ergue-te e vem…<br>Conquanto enferma e rude, mesmo assim,<br>Se te encontras na sombra, avança para a luz,<br>Sem desertar, porém, de servir com Jesus!<br>Vem cooperar no amor que devemos ao mundo<br>E entenderás, por fim,<br>Que só se vence o mal pelo serviço ao bem<br>E que a bênção de Deus jamais nos desampara<br>Nem despreza a ninguém.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">9</font> <h4 align="justify"><a name="_Toc238756042"><font color="#0000ff" face="Verdana">O doente e o remédio<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando os fariseus censuraram Jesus por sentar-se à mesa com publicanos e pecadores, Ele respondeu: “O sãos não precisam de médico, mas sim os enfermos”. Essa é a lição evangélica tratada nos itens 11 e 12 do capítulo XXIV de <i>O Evangelho Segundo o Espiritismo</i>. Como vemos, os temas de estudo nas reuniões públicas com Chico Xavier sempre concordam com os problemas principais que os visitantes de várias cidades vão lá discutir. Os livros são abertos ao acaso, de maneira que essa constância no acerto dos temas basta para provar a ação dos Espíritos no desenrolar dos trabalhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As atividades espíritas são o meio certo para a cura dos doentes da alma. A terapêutica, ocupacional, que é a cura por meio do trabalho, muito antes de ser descoberta pela Medicina era empregada no Cristianismo primitivo. Todos os que lutaram pela implantação do Cristianismo encaminharam os fracos, os doentes, os viciosos à cura através da execução de tarefas na seara. Há um princípio pedagógico segundo o qual só se aprende fazendo. Como aprender as lições da elevação espiritual sem praticá-las? A aptidão para o bem se adquire na prática do bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As pessoas consideradas sem merecimento para a execução de tarefas espirituais são as que mais necessitam de executá-las. Porque o merecimento vem precisamente do esforço e da dedicação. Comentando que a mediunidade é concedida sem distinção, sem escolha, Kardec lembra que ela é dada “aos virtuosos para os fortalecer no bem e aos viciosos para os corrigir”. E acrescenta: “Estes últimos são os doentes que precisam de médico”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Maria Dolores, nas suas comparações poéticas, mostra-nos o mesmo princípio ao afirmar: “…só se vence o mal pelo serviço ao bem”. Se o serviço do bem é o remédio para o mal, como curar o doente que se recusa a tomar o remédio? As pessoas que se sentem inúteis porque se reconhecem cheias de imperfeições e defeitos deviam lembrar-se de que Jesus não procurou anjos nem sábios para o serviço do Evangelho, mas homens rudes e imperfeitos que se aprimoraram na execução de tarefas do seu ministério.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756043"><font color="#0000ff" size="3" face="Verdana">10<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Os poetas cearenses<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em uma de nossas reuniões públicas tivemos a satisfação da companhia de alguns amigos cearenses. Compartilharam da nossa visita habitual de sábado à noite a vários lares e conversamos animadamente sobre as lutas que todos estamos atravessando na vida prática. Dificuldades de adaptação ao trabalho, necessidade de compreensão das realidades do Espírito; provas no campo afetivo e imperativos de renovação íntima.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Na fase terminal de nossa reunião, isto é, ao término das visitas empreendidas, <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu para estudo os itens 3 e 4 do capítulo XXV “Buscai e achareis”. E depois dos comentários feitos, não apenas um comunicante, mas vários nos trouxeram em trovas as opiniões do mundo espiritual. Dois dos amigos cearenses declararam que todos os poetas comunicantes são conhecidos e residiram no Estado do Ceará.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">10</font> <h4 align="justify"><a name="_Toc238756044"><font color="#0000ff" face="Verdana">Vida prática<br></font></a><br><font color="#0000ff" face="Verdana">(Espíritos diversos)</font></h4> <div align="justify"> <table border="0" cellspacing="0" cellpadding="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Na grande escola da vida,<br>Que Deus formou para o bem,<br>Não há nota por engano<br>Nem férias para ninguém.</font> <p><font color="#0000ff" size="3" face="Verdana">Tibúrcio de Freitas</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Aceita com paciência<br>A provação que te alcança,<br>Ninguém se aperfeiçoaria<br>Se não houvesse mudança.</font> <p><font color="#0000ff" size="3" face="Verdana">Antônio Bezerra</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Sábia sentença da vida<br>Que serve em qualquer lugar:<br>Derrota não é fraqueza,<br>Fraqueza é desanimar.</font> <p><font color="#0000ff" size="3" face="Verdana">Almeida Braga</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Se caíste, ergue-te, anda,<br>Corrige-te e serve; em suma,<br>Unicamente não erra<br>Quem nunca faz coisa alguma.</font> <p><font color="#0000ff" size="3" face="Verdana">Adolfo Caminha</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Perfeição? Notei-a clara<br>Numa lição de fazenda:<br>A cana só faz açúcar<br>Apertada na moenda.</font> <p><font color="#0000ff" size="3" face="Verdana">Valdemiro Cavalcanti</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Conselho dos Altos Céus<br>Que todos entenderão:<br>Sem amor ninguém consegue<br>A própria libertação.</font> <p><font color="#0000ff" size="3" face="Verdana">Carlos Vítor</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Quem educa, em se educando<br>Não abraça fantasia.<br>Quem guia não se embriaga,<br>Quem se embriaga não guia.</font> <p><font color="#0000ff" size="3" face="Verdana">João Paiva</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Duas classes de pessoas<br>Que não encontram a paz:<br>Uma sabe e não ensina,<br>A outra ensina e não faz.</font> <p><font color="#0000ff" size="3" face="Verdana">José Carvalho</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Um lembrete de valor<br>Para os tropeços que levas:<br>Trabalho aplaina caminho,<br>Amor elimina as trevas.</font> <p><font color="#0000ff" size="3" face="Verdana">Lopes Filho</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Recordemos, caro amigo,<br>Nos problemas teus e meus:<br>Deus ajuda a quem trabalha,<br>Quem trabalha serve a Deus.</font> <p><font color="#0000ff" size="3" face="Verdana">Luís Sá</font></p></td></tr></tbody></table></div><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">10</font> <h4 align="justify"><a name="_Toc238756045"><font color="#0000ff" face="Verdana">A lei do trabalho<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando lemos em <i>O Livro dos Espíritos</i> o capítulo referente à lei do trabalho, compreendemos que ele não nos foi imposto como castigo, mas como necessidade. O mesmo nos diz <i>O Evangelho Segundo o Espiritismo</i> nos trechos mencionados por Chico Xavier. Necessitamos do trabalho para o desenvolvimento de nossas potencialidades vitais e espirituais. É trabalhando que modificamos o mundo e é pelo trabalho que o mundo nos modifica. Essa reciprocidade de ação e reação constitui a dialética da evolução humana. O trabalho, portanto, não é castigo, não é condenação – é necessidade vital do homem e constitui para todos nós um imperativo do progresso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os dez poetas cearenses, que transmitiram suas trovas através da mediunidade de Chico Xavier, não estão mais na vida física. São espíritos, mas como espíritos continuam a trabalhar. Porque, como Jesus ensinou e podemos vê-lo no Evangelho, nem mesmo Deus jamais parou de trabalhar. Os poetas trabalharam suas trovas, trabalharam para transmiti-las e o médium trabalhou para recebê-las. A seguir, houve o trabalho de datilografia, a remessa pelo correio, a carta de Chico a respeito, este comentário, a composição linotípica, a revisão de provas, a impressão e outros esforços subsequentes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O trabalho começou no plano espiritual e veio expandir-se nas atividades terrenas, no plano material; trabalho que desceu do Céu para auxiliar o homem na Terra . Temos assim a teoria e a prática, o ensino e a demonstração. A morte não nos exime do esforço de evolução, das atividades necessárias ao nosso progresso. Quem espera da morte o eterno descanso terá grande surpresa ao passar para a vida espiritual. Porque ali não encontrará o repouso inútil, mas a atividade produtiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As trovas dos poetas cearenses nos mostram, numa sequência didática, vários aspectos do trabalho, a começar da escola sem férias que é a vida, passando pela necessidade das mudanças que hoje tanto nos aturdem, mostrando a importância da coragem na luta, do erro que nos corrige e assim por diante. A provação é resumida na imagem da cana apertada na moenda. E no final temos a explicação das relações do trabalho entre o homem e Deus. Dez trovas, dez sínteses, porque a trova é a arte de dizer o máximo com o mínimo de palavras.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756046"><font color="#0000ff" size="3" face="Verdana">11<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Matrimônio e divórcio<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em nossa reunião pública, o ponto oferecido à assembleia de amigos foi o item 4 do capítulo XXII de <i>O Evangelho segundo o Espiritismo</i>. As opiniões expostas pelos comentaristas foram as mais diversas, todas elas, porém, denotando o propósito de acertarmos no bem, na esfera de nossas atitudes domésticas, especialmente sobre matrimônio e divórcio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Como sempre sucede, na fase terminal de nossas tarefas o nosso caro Emmanuel escreveu a página que se intitula “Casar-se”. Algumas senhoras presentes, alegando desejar a continuidade dos mesmos estudos sobre o tema nas cidades em que residem, solicitaram seja a mensagem do nosso Amigo Espiritual enviada às suas mãos para os seus abençoados comentários.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Cumpro, assim, com muito prazer, o que prometi às nossas irmãs.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">11</font> <h4 align="justify"><a name="_Toc238756047"><font color="#0000ff" face="Verdana">Casar-se<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não basta casar-se. Imperioso saber para quê.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dirás provavelmente que a resposta é óbvia, que as criaturas abraçam o matrimônio por amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amor, porém, reclama cultivo. E a felicidade na comunhão afetiva não é prato feito e sim construção do dia-a-dia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As leis humanas casam as pessoas para que as pessoas se unam segundo as Leis Divinas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se desposaste alguém que te constituía o mais belo dos sonhos e se encontras nesse alguém o fracasso do ideal que acalentaste, é chegado o tempo de trabalhares mais intensivamente na edificação dos planos que ideaste de início.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ergueste o lar por amor e tão-só pelo amor conseguirás conservá-lo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não será exigindo tiranicamente isso ou aquilo de quem te compartilha o teto e a existência que te desincumbirás dos compromissos a que te empenhaste.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Unicamente doando a ti mesmo em apoio da esposa ou do esposo é que assegurarás a estabilidade da união em que investiste os melhores sentimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se sabes que a tolerância e a bondade resolvem os problemas em pauta, a ti cabe o primeiro passo a fim de patenteá-las na vivência comum, garantindo a harmonia doméstica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Inegavelmente não se te nega o direito de adiar realizações ou dilatar o prazo destinado ao resgate de certos débitos, de vez que ninguém pode aceitar a criminalidade em nome do amor. Entretanto, nos dias difíceis do lar recorda que o divórcio é justo, mas na condição de medida articulada em última instância. E nem te esqueças de que casar-se é tarefa para todos os dias, porquanto somente da comunhão espiritual gradativa e profunda é que surgirá a integração dos cônjuges na vida permutada, de coração para coração, na qual o casamento se lança sempre para o Mais Alto, em plenitude de amor eterno.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">11</font> <h4 align="justify"><a name="_Toc238756048"><font color="#0000ff" face="Verdana">O cultivo do amor<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A lei civil do casamento, segundo lemos no item 4 do capítulo XXII de <i>O Evangelho Segundo o Espiritismo</i>, “tem por fim regular as relações sociais e os interesses familiares, segundo as exigências da civilização”. E a seguir vem esta observação: “Mas nada, absolutamente, impede que ela seja um corolário da lei de Deus”. E a lei de Deus, no caso, é a lei do amor. Quer dizer que o casamento civil deve efetuar-se por amor e não por conveniência de qualquer espécie. A falta de conjugação dessas duas leis, a humana e a divina, é a causa principal dos fracassos no casamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entre os interesses que podem influir na determinação do casamento figuram também a vaidade e a atração sexual, ambos elementos estranhos ao amor e por isso mesmo de natureza efêmera. Em casos dessa natureza, como em vários outros, a separação se torna inevitável e o divórcio aparece então como a lei civil que serve de remédio à separação dos casais, permitindo aos pares frustrados a reconstrução do lar em bases legítimas com outros cônjuges. “Um dia se perguntará – diz ainda o trecho citado – se uma cadeia indissolúvel não aumentará o número das uniões irregulares”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas quando o lar se formou com base no amor as decepções que podem surgir têm o remédio no próprio amor. Quem ama sabe tolerar e perdoar. As dificuldades serão superadas dia a dia pelo cultivo do amor. Basta que cada cônjuge se lembre de que as frustrações são recíprocas. O mesmo acontece com o artista na realização de sua obra. O ideal está sempre acima do real. Mas o verdadeiro artista sabe disso e procura superar a sua frustração pelo esforço constante de aperfeiçoamento. O cultivo do amor é como o cultivo da arte. E quem romper um casamento de amor, por simples intolerância, não encontrará mais remédio para a sua solidão.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756049"><font color="#0000ff" size="3" face="Verdana">12<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Ao encontro do filho<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Na certeza de que os Amigos Espirituais nos observam, creio que a palavra de nosso caro Emmanuel foi suscitada por um acontecimento que nem todos em nossa reunião pública perceberam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Dentre os visitantes estava um casal de amigos que viera não só ao contato de nossos trabalhos, mas igualmente ao encontro de um filho que chegou de cidade próxima a fim de revê-los. Tratava-se de um rapaz detido na prisão de comunidade vizinha que, com permissão generosa das autoridades, vinha escoltado por dois guardas para ver os genitores, especialmente a mãezinha, portadora de moléstia grave.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Num banco ao nosso redor, vi quando a senhora abraçou o jovem e exclamou: “Ah, meu filho, meu filho!” Notando que as lágrimas dos pais e do filho se confundiam, não consegui também conter as minhas. Lembrei-me da bondade de meus pais para comigo e pensei que eu poderia estar na posição daquele filho sequioso de perdão e de afeto e confesso que chorei. Penso, porém, que alguma coisa de muito grave estará nos registros do que haja acontecido, porque pequeno grupo de pessoas não gostou da nossa simpatia pelo moço.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Observando isso procurei conter-me para que os pais sofredores não tivessem conhecimento da reduzida movimentação de censura que se fizera. E o fato passou sem maiores comentários. No início de nossas tarefas <i>O Evangelho Segundo o Espiritismo</i> nos forneceu para estudo o item 14 do capítulo X. E ao fim da reunião nosso caro Emmanuel escreveu, por nosso intermédio, a página que lhe envio.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">12</font> <h4 align="justify"><a name="_Toc238756050"><font color="#0000ff" face="Verdana">Prova e julgamento<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Decerto que o Senhor nos terá advertido contra os riscos do julgamento, observando-nos a inclinação espontânea para projetar-nos em assuntos alheios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Habitualmente, perante os nossos irmãos em experiências difíceis, estamos induzidos a imaginar neles o que sentimos e pensamos acerca de nós próprios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Encontramos determinada criatura acusada desse ou daquele delito; para logo, frequentemente, passamos a mentalizar como teria sido a falta praticada, fantasiando minudências infelizes a fim de agravá-la, quando muitas vezes a pessoa indiciada tudo promoveu de modo a poupar a suposta vítima, resistindo-lhe às provocações até as últimas consequências.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Surpreendemos irmãos considerados em desvalia moral; e de imediato, ao registrar-lhes o abatimento, ideamos quadros reprováveis de conduta sobre as telas de inquietude em que terão entrado, emprestando-lhes ao comportamento o comportamento talvez menos digno que teríamos adotado na problemática de ordem espiritual em que se acharam envoltos, quando, na maioria das ocasiões, são almas violadas por circunstâncias cruéis, à feição de aves desprevenidas, sob o laço do caçador.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Abstenhamo-nos de julgar os irmãos supostamente caídos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Senhor suscitou a formação de juízes na organização social do mundo para que esses magistrados estudem os processos em que nos tornemos passíveis de corrigenda ou segregação, conforme o grau de periculosidade que venhamos a apresentar na convivência uns com os outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por outro lado, os princípios de causa e efeito dispõem da sua própria penalogia ante a Divina Justiça.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cada qual de nós traz em si e consigo os resultados das próprias ações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ninguém foge às leis que asseguram a harmonia do Universo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diante dos companheiros que consideres transviados, auxilia-os quanto possas. E onde não consigas estender braços de apoio, silencia e ora por eles.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos somos alunos na grande escola da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Consideremos que toda escola afere o valor dos ensinos professados em tempo justo de exame.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os irmãos apontados à apreciação dos júris públicos são companheiros em prova.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Hoje será o dia deles, entretanto, é possível que amanhã o nosso também venha a chegar.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">12</font> <h4 align="justify"><a name="_Toc238756051"><font color="#0000ff" face="Verdana">Dia de juízo<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos erramos. Até mesmo os santos erraram. Por isso disse Jesus: “Não julgueis para não serdes julgados”. No comentário n° 14 do capítulo X de <i>O Evangelho Segundo o Espiritismo</i> Simeão nos aconselha a esquecer o mal e pensar apenas no bem que pode ser feito. Por mais inúteis que nos julguemos e por piores que nos consideremos, há sempre diante de nós uma oportunidade de fazer o bem. Pensando no mal, perdemo-la; pensando no bem, podemos aproveitá-la.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No doloroso episódio que Chico Xavier nos relata, e que provocou a mensagem de Emmanuel, temos um exemplo vivo dessa realidade. Chico não perguntou de que crime o rapaz era acusado. Sofreu com ele e com os pais na prática da caridade. Alguns companheiros de reunião, entretanto, não pensaram assim, não sentiram esse impulso de solidariedade humana. E o simples fato de censurarem o médium produziu um constrangimento do bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O dia do juízo chega para todos nós. Para aquele rapaz já havia chegado e ele cumpria o veredicto da lei. Sabendo disso e compreendendo que Deus quer a salvação de todos, mesmo dos piores criminosos, nosso dever é o do bom samaritano que socorreu o próximo sem indagar de seus antecedentes. Lemos no Eclesiastes que Deus fez tempo para tudo e Emmanuel lembra-nos que existe o “tempo justo de exame”. Por outro lado, o que mais erra é o que mais necessita de perdão, o que menos amor revela em sua conduta é o que de mais amor necessita.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756052"><font color="#0000ff" size="3" face="Verdana">13<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Brando consolo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Diversas pessoas que nos visitavam pela primeira vez haviam perdido entes queridos. Duas senhoras choravam intensamente solicitando algo que as consolasse após a desencarnação de filhos amados. Aberta a reunião, os estudos recaíram no item 21 do capítulo V de <i>O Evangelho Segundo o Espiritismo</i>, cuja leitura e interpretação foram brando consolo em auxílio de nós todos. Ao término das tarefas indicadas para a noite, o nosso Amigo Espiritual de sempre, por nosso intermédio escreveu a mensagem que lhe passo às mãos.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">13</font> <h4 align="justify"><a name="_Toc238756053"><font color="#0000ff" face="Verdana">Mortos amados<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na Terra, quando perdemos a companhia de seres amados ante a visitação da morte, sentimo-nos como se nos arrancassem o coração para que se faça alvejado fora do peito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ânsia de rever sorrisos que se extinguiram, fome de escutar palavras que emudeceram.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E bastas vezes tudo o que nos resta no mundo íntimo é um veio de lágrimas estanques, sem recursos de evasão pelas fontes dos olhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Compreendemos, sim, neste <i>Outro Lado da Vida</i>, o suplício dos que vagueiam entre as paredes do lar ou se imobilizam no espaço exíguo de um túmulo, indagando por quê…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se varas semelhantes sombras de saudade e distância, se o vazio te atormenta o espírito, asserena-te e ora, como saibas e como possas, desejando a paz e a segurança dos entes inesquecíveis que te antecederam na Vida Maior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Lembra a criatura querida que não mais te compartilha as experiências no plano físico, não por pessoa que desapareceu para sempre e sim à feição de criatura invisível mas não de todo ausente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os que rumaram para outros caminhos, além das fronteiras que marcam a desencarnação, também lutam e amam, sofrem e se renovam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Enfeita-lhes a memória com as melhores lembranças que consigas enfileirar e busca tranquilizá-los com o apoio de tua conformidade e de teu amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se te deixas vencer pela angústia, ao recordar-lhes a imagem, sempre que se vejam em sintonia mental contigo, ei-los que suportam angústia maior, de vez que passam a carregar as próprias aflições sobretaxadas com as tuas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Compadece-te dos entes amados que te precederam na romagem da Grande Renovação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chora, quando não possas evitar o pranto que se te derrama da alma; no entanto, converte quanto possível as próprias lágrimas em bênçãos de trabalho e preces de esperança, porquanto eles todos te ouvem o coração na Vida Superior, sequiosos de se reunirem contigo para o reencontro no trabalho do próprio aperfeiçoamento, à procura do amor sem adeus.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">13</font> <h4 align="justify"><a name="_Toc238756054"><font color="#0000ff" face="Verdana">Eles todos te ouvem<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O item 21 do capítulo V de <i>O Evangelho Segundo o Espiritismo</i> é uma mensagem mediúnica do Sr. Sanson, dada em Paris em 1863, e tem por título “Perda de pessoas amadas e mortes prematuras”. Como vemos nas reuniões com Chico Xavier as lições desse livro, que é sempre aberto ao acaso por um dos presentes, caem num tema referente à maior preocupação dos participantes. Sanson, ex-materialista que se converteu ao Espiritismo lendo <i>O Livro dos Espíritos</i>, foi companheiro constante de Kardec na Sociedade Parisiense de Estudos Espíritas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na sua mensagem, como nesta de Emmanuel, Sanson adverte que os nossos mortos amados necessitam de nossos bons pensamentos, de nossas preces, mas não do nosso desespero que só serve para fazê-los sofrer, e acentua: “Mães, sabei que vossos filhos bem amados estão perto de vós”. Emmanuel exclama: “Eles todos te ouvem o coração na Vida Superior”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao longo de mais de um século os princípios espíritas se confirmaram e continuam a se confirmar através das mensagens dos Espíritos que sempre nos assistem. Hoje a Parapsicologia, no capítulo das investigações sobre telepatia e ultimamente sobre as comunicações mediúnicas (fenômenos theta), comprovou cientificamente a relação mental entre vivos e mortos, referendando a comprovação já feita anteriormente pela Metapsíquica e pela Ciência Psíquica Inglesa.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estamos todos na Terra para uma breve experiência de vida material, mas a nossa vida verdadeira é a espiritual. Os que partem antes de nós concluíram a sua tarefa e estão livres dos tormentos da vida terrena. Mas como nos amam, continuam ligados a nós pelo pensamento, pelo sentimento, pelo amor que nos dedicam. Já não se trata mais de uma questão de crença, mas de uma certeza milhões de vezes comprovada. Precisamos compreender isso para não os perturbarmos na vida espiritual com o desespero do nosso amor egoísta. Eles vivem e nos esperam para o reencontro.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756055"><font color="#0000ff" size="3" face="Verdana">14<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Os temas da prece<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em nossa reunião pública dedicada às comemorações do nascimento do nosso benemérito amigo Dr. Bezerra de Menezes, a lição de <i>O Evangelho Segundo o Espiritismo</i> trazida a estudo foi o item 22 do capítulo XXVII.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“A nossa Instituição recebia nessa noite a visita de mais de uma centena de irmãos de várias cidades e os temas da prece animaram vivamente todos os comentários. Quase todas as explanações versaram sobre a maneira de pedir ou de agradecer, sobre o que devemos rogar aos céus e como dialogar com a Espiritualidade Maior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Encerrando as tarefas da noite, a nossa benfeitora espiritual Maria Dolores, por nosso intermédio, escreveu a página “Petição a Jesus” que nos comoveu muito. Prometi à maioria dos companheiros que faria ao caro Professor a remessa dessa oração de nossa irmã, na ideia de tê-la enriquecida com os seus apontamentos.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">14</font> <h4 align="justify"><a name="_Toc238756056"><font color="#0000ff" face="Verdana">Petição a Jesus<br></font></a><br><font color="#0000ff" face="Verdana">(Maria Dolores)</font></h4> <div align="justify"> <table border="0" cellspacing="0" cellpadding="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Senhor!<br>Perante os que se vão<br>Sob nuvens de pó e rajadas de vento,<br>Dá-me o dom de sentir<br>No próprio coração<br>A chaga e o sofrimento<br>Que carregam consigo<br>Por fardos de aflição…<br>Faze, Divino Amigo,<br>Ante a dor que os invade,<br>Que eu lhes seja migalha de conforto<br>Na travessia da necessidade.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Agradeço-te os olhos que me deste,<br>Espelhos claros com que me permites<br>Fitar fontes e flores<br>Ante o céu sem limites…<br>Mas rogo-te, Senhor,<br>Ajuda-me a estender a luz em que me elevas<br>Cooperando contigo, embora humildemente,<br>No socorro constante aos que jazem nas trevas.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Rendo-te graças pela minha voz<br>Que te pode louvar<br>E engrandecer-te sem qualquer barreira<br>De inibição, de forma, de lugar…<br>Entretanto, Jesus, aspiro a estar contigo,<br>Em singela tarefa que me dês<br>No apostolado com que recuperas<br>Nossos irmãos atados à mudez.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Agradeço os ouvidos<br>Em que o discernimento se me apura<br>Ao escutar o verbo e a música da vida<br>Na ascensão à cultura.<br>Consente-me, porém, o privilégio<br>De repartir o amor com que me assistes<br>Revigorando a quantos se fizeram<br>Retardados ou tristes.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Agradeço-te as mãos que me cedeste<br>Para dar-me ao trabalho que te peço<br>Na atividade do cotidiano<br>Em demanda ao progresso.<br>Aprova-me, no entanto, o propósito ardente<br>De partilhar contigo o serviço fecundo<br>Com que amparas a todos os enfermos<br>Que vivem sob a inércia entre as provas do mundo!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Agradeço-te o lar que me descansa<br>No calor da ternura em que me aqueço,<br>Meu veludoso ninho de esperança,<br>Meu tesouro sem preço…<br>Mas deixa-me seguir-te, lado a lado,<br>No concurso espontâneo, dia a dia,<br>A fim de que haja abrigo a todos os que passam<br>Suportando sem teto a chuva e a noite fria!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Rendo-te graças, incessantemente,<br>Por tudo o que, em teu nome, o caminho me traz,<br>– A compreensão, a luz, o estímulo, o consolo,<br>O apoio, a diretriz, a experiência, a paz…<br>Não me largues, porém, no exclusivismo vão<br>De tudo o que me dês, ajuda-me, Senhor,<br>A dividir também com os outros que te esperam<br>A mensagem de fé e a presença de amor!</font></p></td></tr></tbody></table></div><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">14</font> <h4 align="justify"><a name="_Toc238756057"><font color="#0000ff" face="Verdana">Condições da prece<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“As condições da prece foram claramente definidas por Jesus”, escreveu Kardec no capítulo XXVII de <i>O Evangelho Segundo o Espiritismo</i>. E para prová-lo transcreveu os trechos dos Evangelhos de Mateus (6:5-8), de Marcos (11:25 e 26) e de Lucas (18:9-14) que a seguir comentou. No item 22 desse capítulo inseriu uma comunicação mediúnica do pastor protestante Monod intitulado “Modo de orar”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nessa comunicação Monod adverte: “O primeiro dever de toda criatura humana, o primeiro ato que deve assinalar o seu retorno à atividade diária é a prece. Vós orais, quase todos, mas quão poucos sabem realmente orar!” E passa a discorrer sobre a oração e a melhor maneira de fazê-la, acentuando: “Pedi, antes de tudo, para vos tornardes melhores e vereis que torrentes de graças e consolações se derramarão sobre vós”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nas reuniões com Chico Xavier várias pessoas são convidadas a falar sobre o tema de estudos da noite. Esses temas são escolhidos pelos Espíritos que dirigem os trabalhos, pois o livro é aberto ao acaso e cai sempre um tópico referente às preocupações dominantes no recinto. Lido o texto, passa-se aos comentários e no final o médium recebe uma comunicação psicográfica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todas as explicações já haviam sido dadas, todos os comentários já haviam sido feitos quando Maria Dolores trouxe, através do médium, o seu aparte do Além. E preferiu fazê-lo em forma de exemplo. Ao invés de dar uma nova explicação, fez a sua prece a Jesus. Essa prece corresponde exatamente às condições definidas por Monod. É um agradecimento espontâneo pelas graças recebidas e um pedido para maior atividade no campo da fraternidade e do amor. As condições da prece e a maneira de fazê-la estão bem claras nesse poema em que a inspiração da poetisa confirma, em versos, as lições do Evangelho.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756058"><font color="#0000ff" size="3" face="Verdana">15<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Em torno da liberdade<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Envio-lhe a página que o nosso caro Emmanuel escreveu, em torno da liberdade, em resposta às indagações e aos comentários havidos numa de nossas reuniões públicas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Jovens e adultos se referiam aos assuntos de independência, com as opiniões mais diversas, antes da realização de nossas tarefas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“No início das atividades programadas <i>O Livro dos Espíritos</i> nos ofereceu a questão número 825. E o nosso amigo espiritual, na fase terminal da reunião, nos deu as suas impressões na mensagem “Honrarás a liberdade”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Crendo possa o tema estudado servir igualmente às nossas reflexões, faço a remessa da página referida ao generoso apoio de suas mãos.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">15</font> <h4 align="justify"><a name="_Toc238756059"><font color="#0000ff" face="Verdana">Honrarás a liberdade<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Honrarás a liberdade, não para voltar às brumas do passado em cujos desvarios já nos submergimos muitas vezes, e que te impeliram a tomar novo corpo no plano físico, mas frequentemente para resgatar as consequências infelizes dos atos impensados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estimarás a liberdade para cultivar a consciência tranquila pelo exato desempenho dos compromissos que esposaste.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muitos companheiros da Humanidade se farão ouvir, diante de ti, alinhando teorias brilhantes em se referindo a independência e progresso, quase sempre para justificar o desgovernado predomínio do instinto sobre a razão, como se progresso e independência constituíssem retorno ao primitivismo e à animalidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ouvirás a todos eles com tolerância e bondade, observando, porém, as ciladas que se lhes ocultam sob o luxo verbalístico, à maneira de armadilhas recobertas de flores, e seguirás adiante de coração atento à execução dos encargos que a vida te reservou.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sabes que a inteligência, quando se propõe desregrar-se no esquecimento dos princípios que lhe ditam comportamento digno, inventa facilmente vocábulos cintilantes, de modo a disfarçar a própria deserção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aceitarás o trabalho no grupo doméstico ou na equipe de ação edificante aos quais te vinculas, na produção do bem geral, doando o melhor de ti mesmo em abnegação aos companheiros que te compartilham a experiência, na certeza de que unicamente nas lutas e sacrifícios em que somos obrigados a viver e a conviver, uns à frente dos outros, é que conseguiremos a carta de alforria no cativeiro que nos aprisiona aos resultados menos felizes das existências passadas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Orarás e vigiarás, segundo os ensinamentos de Jesus, e honrarás a liberdade qual ele mesmo a dignificou, amando aos semelhantes sem exigir o amor alheio e prestando auxílio sem pensar em recebê-lo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Serás, enfim, livre para obedecer às Leis Divinas e sempre mais livre para ser cada vez mais útil e servir cada vez mais.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">15</font> <h4 align="justify"><a name="_Toc238756060"><font color="#0000ff" face="Verdana">Condições da liberdade<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O princípio da liberdade é um anseio natural do homem e constitui o fundamento de todas as realizações duradouras. Sabemos que o homem é, na Terra, entre os seres visíveis que a povoam, o único realmente dotado de livre arbítrio. Mas a liberdade é condicionada pela responsabilidade, sendo que a responsabilidade, por sua vez, não pode existir sem liberdade. Estamos diante do que poderíamos chamar a dialética da autonomia. Da interação de liberdade e responsabilidade surge a síntese da independência, tanto em plano individual como no coletivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A questão 825 de <i>O Livro dos Espíritos</i> é a seguinte: “Pergunta: Há posições no mundo em que o homem possa gabar-se de gozar de liberdade absoluta? – Resposta: Não, porque vós todos necessitais uns dos outros, assim os pequenos como os grandes”. Esse problema foi amplamente analisado por Kardec no estudo “Liberdade, Igualdade e Fraternidade”, publicado em <i>Obras Póstumas</i>. Ali encontramos esta proposição: “Do ponto de vista do bem social a fraternidade figura em primeira linha, é a base. Sem ela não poderá haver igualdade nem liberdade verdadeiras. A igualdade decorre da fraternidade e a liberdade é uma consequência das duas”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Temos assim duas condições sociais para a liberdade, que são os princípios de igualdade e fraternidade, e uma condição moral que é a responsabilidade. A essas condições Emmanuel propõe os corolários da obediência e do serviço. Sem obediência às leis divinas, que nos mandam servir ao próximo por amor, não há liberdade. Por outro lado, a liberdade absoluta não existe, é apenas um sofisma. Vivemos no relativo e não no absoluto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas o que são as leis divinas? Um código de moral escrito? Para o Espiritismo as leis divinas são as próprias leis naturais, criadas por Deus. Existem desde os planos inferiores da Natureza. Os sofistas modernos pedem a liberdade dos instintos animais do homem, mas o Espiritismo nos adverte da existência dos instintos espirituais que constituem as exigências da consciência. E entre esses acentua a presença da <i>lei de adoração </i>que nos impulsiona a todos em direção a Deus.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756061"><font color="#0000ff" size="3" face="Verdana">16<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Crianças em dificuldades<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Nossa reunião pública do dia 4 de setembro de 1972 foi integrada por grande número de senhoras, sendo precedida por longo diálogo em que algumas delas formulavam perguntas em torno de crianças em dificuldades, conquanto filhas de pais ainda vivos na Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Como agir diante dos pequeninos em tenra infância, sob o impacto das questões que aparecem na área dos casais desquitados? Como socorrer as criancinhas abandonadas pelos pais nas mãos abnegadas, entretanto em penúria, de mães largadas pelos companheiros?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Que fazer dos pequeninos nascidos de dedicadas mães solteiras em luta pela própria manutenção? Como agir a mulher diante dos filhinhos necessitados de proteção e assistência, quando os maridos ou companheiros se fazem alcoólatras inveterados?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Indagações quais essas foram feitas em grande número. E os argumentos alusivos ao assunto foram os mais diversos. Iniciadas as tarefas doutrinárias da noite, <i>O Livro dos Espíritos</i> nos ofereceu a questão número 890 para estudos e comentários.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Ao término da reunião nosso caro Emmanuel escreveu a mensagem “Palavras às mães” que passo às suas mãos a pedido de várias das senhoras que estavam presentes.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">16</font> <h4 align="justify"><a name="_Toc238756062"><font color="#0000ff" face="Verdana">Palavras às mães<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se o Senhor te concedeu filhos ao coração de mulher, por mais difícil se te faça o caminho terrestre, não largues os pequeninos à ventania da adversidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É possível que o companheiro haja desertado das obrigações que ele próprio aceitou, bandeando-se para a fuga sob a compulsão de enganos, dos quais um dia se desvencilhará.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não lhe condenes, porém, a atitude. Abençoa-o e, quanto possível, ampara os filhos inexperientes que te ficaram nos braços fatigados de espera.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem poderá, no mundo, calcular a extensão das forças negativas que assediam, muitas vezes, a criatura enfrascada no corpo físico, induzindo-a a transitório esquecimento dos encargos que abraçou? Quem conseguirá, na Terra, medir a resistência espiritual da pessoa empenhada ao resgate complexo de compromissos múltiplos a lhe remanescerem das existências passadas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se foste sentenciada à indiferença e, em muitas ocasiões, até mesmo à extremada penúria, ao lado de pequeninos a te solicitarem proteção e carinho, permanece com eles e, esposando o trabalho por escudo de segurança e tranquilidade, conserva a certeza de que o Senhor te proverá com todos os recursos indispensáveis à precisa sustentação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Natural preserves a própria independência e que não transformes a maternidade em cativeiro no qual te desequilibres ou em que venhas a desequilibrar os entes amados, através do apego doentio. Mas enquanto os filhos ainda crianças te pedirem apoio e ternura, de modo a se garantirem na própria formação da qual consigam partir em demanda ao mar alto da experiência, dispensando-te a cobertura imediata, auxilia-os, quanto puderes, ainda mesmo a preço de sacrifício, a fim de que marchem, dentro da segurança necessária, para as tarefas a que se destinam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Teus filhos pequeninos!… Recorda que as Leis da Vida aguardam do homem a execução dos deveres paternais que haja assumido diante de ti; entretanto, se és mãe, não olvides que a Previdência Divina, com relação ao homem, no que se reporta a conhecimento e convívio, determinou que os filhos pequeninos te fossem confiados nove meses antes.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">16</font> <h4 align="justify"><a name="_Toc238756063"><font color="#0000ff" face="Verdana">Instinto e virtude<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Seria o amor materno uma virtude ou apenas um instinto que tanto se manifesta na Humanidade quanto nos animais? Kardec propôs essa questão aos Espíritos Superiores e podemos encontrá-la, com a resposta dada, na pergunta 890 de <i>O Livro dos Espíritos</i>. Na reunião a que se refere Chico Xavier, aberto o livro ao acaso, foi essa a questão que caiu para os estudos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os Espíritos respondem que o amor materno é instinto nos animais e também na criatura humana, mas nos animais é limitado às necessidades de conservação e desenvolvimento da prole, desaparecendo em seguida. E acrescentam: “Na criatura humana persiste por toda a vida e comporta um devotamento e uma abnegação que constituem virtudes, pois sobrevivem à própria morte, acompanhando o filho além da tumba. Vede que há nele alguma coisa mais do que no animal”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nas sessões mediúnicas, quando nos defrontamos com Espíritos endurecidos, vemos quase sempre que eles são socorridos pelas mães que se desvelam no mundo espiritual a ampará-los e desviá-los do erro. É o amor materno acompanhando-os além da tumba. São fatos assim que nos dão a segurança da verdade espírita, pois de Kardec até hoje os princípios doutrinários são confirmados em todas as experiências sérias e bem dirigidas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na mensagem de Emmanuel temos também o problema do amor fraterno, que é essencial para a evolução humana. Esse amor, que abrange todas as criaturas, depende da nossa capacidade de superação do egoísmo, de nos elevarmos acima de nós mesmos para podermos perdoar e aceitar os outros. É o caso da esposa abandonada pelo marido que a deixa em dificuldades para criar e educar os filhos. Emmanuel lembra a carga de forças negativas procedentes de existências anteriores e a fragilidade da criatura humana para vencê-las em certas circunstâncias. Daí aconselhar à mulher que não condene o trânsfuga, para não aumentar essa carga, auxiliando-o a vencê-la com os seus bons pensamentos e sentimentos de amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mãe está biológica e espiritualmente mais ligada aos filhos do que o pai. Nela, portanto, o instinto natural e a virtude moral se conjugam de maneira mais profunda. Grande é a responsabilidade paterna pelos filhos, mas a responsabilidade materna é ainda maior.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756064"><font color="#0000ff" size="3" face="Verdana">17<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Missão dos espíritas<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em nossa reunião pública, no início das tarefas em pauta, <i>O Evangelho Segundo o Espiritismo</i>, no capítulo XX, item 4, nos ofereceu a preleção sobre a “Missão dos Espíritas”. Vários comentaristas expuseram o assunto com muita elevação, salientando os valores e as facilidades da civilização moderna que traçam mais amplos caminhos de evolução para a vida planetária em que nos achamos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“No término dos estudos o nosso caro Emmanuel escreveu os apontamentos que lhe passo às mãos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“É uma página que nos leva a refletir profundamente quanto à necessidade das lições de Jesus em nossas experiências.”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nota – Como vemos nessa rápida explicação de Chico Xavier, o tema de estudo fornecido pelo Evangelho, sempre aberto ao acaso, não aparece ligado a conversações anteriores como habitualmente temos observado. É possível que Chico não tenha sido informado a respeito, pois há sempre muitos problemas que lhe tomam a atenção antes do início dos trabalhos. Mas a verdade é que o assunto corresponde a uma das necessidades mais prementes do momento espírita que estamos vivendo, numa fase de transição da vida terrena em que as perturbações psíquicas se alastram de maneira alarmante.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">17</font> <h4 align="justify"><a name="_Toc238756065"><font color="#0000ff" face="Verdana">Progresso e vida<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem lance na Terra ligeiro olhar para a retaguarda de oito lustros se espantará certamente em verificando o progresso dentro do qual a vida planetária vai marchando aceleradamente, para o futuro melhor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ainda assim reconhecerá que as exigências de ordem espiritual não se alteraram muito no curso do tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O homem de hoje dispõe fartamente da televisão pela qual consegue, se o deseja, contemplar de perto as ocorrências do mundo, no entanto não possui autoconhecimento bastante para analisar-se de modo construtivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Inventa computadores que o auxiliam efetuando prodígios de informação e de cálculo, mas ainda não conhece, nas engrenagens perfeitas em que se expressam, as leis de causa e efeito que lhe presidem a experiência e o destino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Utiliza a energia nuclear, todavia ignora ainda toda a extensão dos poderes do espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Realiza voos espaciais aplicando os princípios da Astronáutica, entretanto é compelido a receber aulas de relacionamento humano a fim de harmonizar-se com os vizinhos que não lhe adotem o modo de pensar ou de crer.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Vacina-se contra a poliomielite, mas não consegue, por enquanto, imunizar-se contra os perigos do ódio e do ressentimento, da discórdia e do desespero.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desfruta os recursos do subsolo, até mesmo do próprio mar, e descobre minas de nitrogênio nos céus que o rodeiam, no entanto não sabe manejar, senão muito imperfeitamente, os valores da alma.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Compreendamos que a Humanidade atual efetua proezas admiráveis em todos os domínios da natureza física, mas é necessário que os nossos corações se adaptem às leis do bem que Jesus nos legou, de modo a irmanar-nos e a respeitar-nos uns aos outros, sem o que o lazer na Terra ser-nos-á fator desencadeante de tédio e delinquência e a grandeza exterior se nos erguerá em soberbo palácio – onde prosseguiremos sofrendo à mingua de amor.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">17</font> <h4 align="justify"><a name="_Toc238756066"><font color="#0000ff" face="Verdana">Respeito pelos outros<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos somos naturalmente egocêntricos, pois o egocentrismo é a base da individualidade e consequentemente da personalidade. A pessoa humana é um ego conscientemente definido. E é necessário que seja assim, pois do contrário não seríamos um ser, uma consciência estruturada e capaz de agir. Mas o egoísmo é uma deformação do egocentrismo, uma doença do ego. Essa doença se manifesta por vários sintomas bem conhecidos: a arrogância, a avareza, o comodismo, a ganância e sobretudo a falta de respeito pelos outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A facilidade com que interferimos na vida alheia, com que xingamos, insultamos, caluniamos, julgamos os outros, é o maior flagelo que assola o mundo. Essa falta de respeito pelos outros é o fruto espinhento do egoísmo que gera os conflitos no lar, na sociedade, nas nações e na vida internacional.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os espíritas, incumbidos da missão de restabelecer o Cristianismo na Terra, são os que mais necessitam de compreender esse problema. O primeiro dever dos espíritas, no tocante ao respeito pelo próximo, refere-se à própria doutrina que nos foi dada pelos Espíritos Superiores através do trabalho missionário de Allan Kardec. No entanto, a todo momento vemos espíritas que pretendem, sem o mínimo de conhecimento doutrinário exigível, reformar a doutrina e superar Kardec.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No item 4 do capítulo XX de <i>O Evangelho Segundo o Espiritismo</i> temos a bela mensagem de Erasto, discípulo do apóstolo Paulo, intitulada “Missão dos Espíritas” que devia ser lida e comentada constantemente nas reuniões doutrinárias. Erasto nos adverte: “Cuidado, que entre os chamados para o Espiritismo muitos se desviaram da senda! Atentai, pois, no vosso caminho e buscai a verdade!”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel, em sua mensagem, nos conclama ao amor e ao respeito mútuos, segundo “as leis do bem que Jesus nos legou”. Amor e respeito não querem dizer anulação do discernimento e da personalidade, querem dizer compreensão. Precisamos armar, compreender e respeitar os outros, mas sempre nos lembrando do respeito que devemos ao Espírito da Verdade e à doutrina que ele nos legou. O primeiro sinal de obsessão num espírita, num adepto da doutrina, é a sua leviandade na aceitação das fábulas que desfiguram o ensino dos Espíritos do Senhor, a falta de respeito para com o Espírito da Verdade.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756067"><font color="#0000ff" size="3" face="Verdana">18<br></font></a><br><font color="#0000ff" size="3" face="Verdana">As provações<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“A página de nossa irmã e benfeitora espiritual Maria Dolores foi recebida em nossa reunião pública. Achava-se conosco distinto jornalista da Guanabara, interessado em observar como se processava a psicografia. Ele mesmo guardou o original a lápis, deixando a cópia em nossas mãos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Esclareço ainda que na reunião mencionada o tema trazido a estudo foi a questão 738 de <i>O Livro dos Espíritos</i>, relativa às provações que assediam a humanidade.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">18</font> <h4 align="justify"><a name="_Toc238756068"><font color="#0000ff" face="Verdana">Elevação<br></font></a><br><font color="#0000ff" face="Verdana">(Maria Dolores)</font></h4> <div align="justify"> <table border="0" cellspacing="0" cellpadding="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Escuta, alma querida,<br>Aceita as aflições e as lágrimas da vida,<br>Por agentes de acesso à Esfera Superior…<br>Mágoa, queixa, revolta e rebeldia<br>Lembram muralhas sob a noite fria<br>Furtando o coração à luz do amor.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Se a prova te retalha a alma sincera,<br>Perdoa, faze o bem, trabalha e espera<br>Aprendendo da estrada em derredor…<br>Tudo o que vive e sonha, sofre e ama,<br>Dos astros do Infinito aos vermes sob a lama,<br>Dando-se à elevação do futuro melhor…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">O Sol potente que nos ilumina<br>É um gigante em perpétua disciplina,<br>Varando lutas que desconhecemos,<br>Por mais se lhe arremesse lixo à face,<br>Brilha em silêncio como se explicasse<br>Que só o amor domina os Céus Supremos…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Corre a fonte da penha ao chão da serra,<br>Depois, ganhando o vale, faz da terra<br>Verdejante celeiro em garbos de jardim…<br>Pelo bem que constrói, de segundo a segundo,<br>Muitas vezes recolhe os detritos do mundo,<br>Mas beija lodo e pedra e canta mesmo assim!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">O carvão na lareira acende a chama,<br>O tronco mutilado não reclama,<br>A estrada se aprimora aguentando tratores…<br>No trigo triturado o pão puro se asila,<br>Cria-se a porcelana em fogo sobre a argila,<br>O roseiral podado dá mais flores!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Assim também, alma querida e boa,<br>Não recuses a dor que aperfeiçoa,<br>Se nos espanca os sonhos, teus e meus…<br>Golpes, tribulações, angústias, tempestade<br>São recursos da vida erguendo a Humanidade<br>Para a Bênção de Deus.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">18</font> <h4 align="justify"><a name="_Toc238756069"><font color="#0000ff" face="Verdana">A dor e o tempo<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As coisas naturais são constantes lições de paciência ao nosso redor. Tudo no mundo nos ensina duas lições fundamentais: a da evolução e a da imortalidade. Porque tudo se desenvolve em direção ao futuro e tudo morre para renascer. A Ciência reconhece que nada se perde, tudo se transforma. A Filosofia, mesmo em suas correntes mais atuais e mais negativas, reconhece a evolução geral e admite que o homem é um <i>pro-jeto</i>, ou seja, uma flecha que atravessa a existência em direção a um alvo superior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se nos recusamos a entender as lições que nos rodeiam e as que brotam do fundo de nós mesmos é porque, segundo explica a questão 738 de <i>O Livro dos Espíritos</i>: “Durante a vida o homem relaciona tudo ao seu corpo”. Mas, diz a mesma questão: “após a morte pensa de outra maneira”. Apegados ao corpo, limitados pelas percepções físicas, avaliamos a dor pela medida do tempo. Entretanto, os Espíritos nos lembram, nessa mesma questão: “Um século do vosso mundo é um relâmpago na eternidade”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus nos ensinou, por isso, o desapego, advertindo: “Quem se apega à sua vida perdê-la-á”. Maria Dolores se comunica em poesia para nos tocar ao mesmo tempo o sentimento e a razão. É a mesma técnica usada por Jesus nas parábolas e na poesia do Sermão do Monte. A didática moderna confirma a eficiência desse método que nos relaciona com as coisas naturais, que se serve do estímulo do ambiente, da lição das coisas concretas para nos levar à compreensão do sentido da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A dor, ensinou Léon Denis, discípulo e sucessor de Kardec, é uma lei de equilíbrio e educação. A Psicologia moderna comprova que aprendemos através de tentativas frustradas, de ensaios sucessivos. É por meio dos erros que chegamos ao acerto. A sabedoria popular nos diz: “O que arde cura, o que aperta segura”. As pessoas inquietas perguntam por que há de ser assim, por que Deus não nos criou perfeitos e bons. Mas Rousseau já ensinava que tudo sai perfeito das mãos do Criador. A perfeição inclui também o livre arbítrio, pois só através dele chegamos à consciência plena. A dor de um minuto nos desperta para a felicidade sem limites, como a ventania de um instante limpa a atmosfera por muitos dias.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756070"><font color="#0000ff" size="3" face="Verdana">19<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Os médiuns e o mundo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“A nossa reunião pública foi antecedida de acalorados debates em torno da situação dos médiuns. Alguns companheiros que nos visitavam traziam interpelações diversas e outras perguntas surgiram, numerosas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Devem os médiuns ser encerrados em retiros ou colégios de consagração absoluta ao mundo divino, como as vestais e os sacerdotes da antiguidade? Se os médiuns guardarem a obrigação da vida em êxtases espirituais permanentes, no intercâmbio exclusivo com os planos divinos, como viverem a existência que lhes foi concedida na reencarnação, na qual precisam trabalhar para se alimentarem, vestirem, para se instruírem e viver à própria custa?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Se os médiuns necessitam de estar na Terra, como acontece com as outras pessoas que se casam ou não se casam; se não podem trabalhar sem apoio de alguém; se precisam de motivação para aprender a servir; se não conseguem, de modo algum, essa ou aquela realização vivendo ou caminhando sozinhos – como conciliar tarefa mediúnica e reclusão sistemática?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Se os médiuns devem dar com desinteresse os resultados do trabalho que prestam, seja aos bons Espíritos ou seja aos irmãos em humanidade, despendendo o tempo e a força que Deus lhes deu, como igualmente deu às outras pessoas, como impedir-lhes o relacionamento com os outros, de modo a encontrarem trabalho e recursos para se sustentarem e sustentarem os seres a que se vinculam, a fim de não serem cargas pesadas no grupo social a que pertencem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Devem os médiuns ser criaturas angélicas na Terra ou seres humanos naturais, procurando o aperfeiçoamento próprio através de erros e acertos, como sucede a qualquer um?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Nesse clima de indagações foi iniciada a nossa reunião pública. E <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu para estudo o item 10 do capítulo XIX, sendo que no término das nossas tarefas o nosso caro Emmanuel escreveu a “Página aos Médiuns” que muitos de nossos amigos presentes e nós mesmos desejaríamos ver acrescida com suas anotações e estudos, sempre valiosos para nós todos.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">19</font> <h4 align="justify"><a name="_Toc238756071"><font color="#0000ff" face="Verdana">Página aos médiuns<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Médiuns espíritas!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando vos conscientizais relativamente à distância entre a vossa condição humana e a espiritualidade sublime da Doutrina de Luz e Amor que abraçastes, muitos de vós outros recuais ante as lutas por sustentar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Compreendamos, no entanto, que quase todos nós, os companheiros encarnados e desencarnados, trazidos às tarefas do Espiritismo, somos seres endividados de outras épocas, empenhados ao trabalho de aperfeiçoamento gradativo com o amparo de Jesus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tiranos de ontem, somos agora convocados a exercícios de obediência e tolerância para as aquisições de humildade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Autoridades absorventes que dilapidávamos os bens que se nos confiavam, em benefício de todos, vemo-nos induzidos, na atualidade, a servir em regime de carência a fim de aprendermos moderação à frente da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Inteligências despóticas que abusávamos da frase escrita ou falada, prejudicando multidões, estamos hoje entre inibições e dificuldades, nos domínios da expressão verbal, de modo a reconhecermos quanto respeito se deve à palavra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Criaturas que infelicitávamos outras muitas, deteriorando-lhes a existência em nome do coração, achamo-nos presentemente em longos calvários do sexo a fim de aprimorarmos os impulsos do próprio amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Incluímo-nos em vossos problemas, conquanto desenfaixados provisoriamente dos laços físicos, porquanto as vossas lutas de hoje foram as nossas de ontem, tanto quanto os vossos conflitos de hoje serão talvez nossos amanhã, quando, pela reencarnação, estivermos na posição que atualmente ocupais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A despeito, no entanto, de todos os obstáculos, esposemos na construção do bem o caminho da sombra para a luz.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Natural tropeceis, através de quedas e desilusões, muitas vezes necessárias à formação de nossas melhores experiências. Entretanto, não vos marginalizeis na estufa da ociosidade ou na furna da autocompaixão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Trabalhemos compreendendo e sigamos servindo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Fraquezas e imperfeições temo-las ainda conosco e talvez por longo tempo, de vez que burilamento espiritual não é assunto de mágica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Convençamo-nos, porém, de que unicamente com a doação do melhor de nós mesmos, na edificação do bem de todos, é que descobriremos a senda traçada à nossa melhoria e elevação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Recordemos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O ouro não se desentranha da ganga simplesmente porque leiamos algum compêndio de mineração diante do cascalho que o segrega, conquanto o compêndio de mineração favoreça as atividades relacionadas com a extração e acrisolamento do ouro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Purificar-se-á o metal, em verdade, tão-somente no clima do cadinho esfogueante.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Um médico reterá consigo a ciência de curar, mas isso não quer dizer esteja ele inacessível à doença, embora o dever que lhe cabe na preservação do equilíbrio orgânico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Um dia Jesus nos afirmou que os obreiros do Evangelho serão conhecidos pelos frutos. E Allan Kardec, no item 10 do capítulo XIX de <i>O Evangelho Segundo o Espiritismo</i>, vos comparou às árvores proveitosas. Não nos será lícito esquecer que todas as árvores da Terra, por mais preciosas, se lançam frondes, flores e frutos na direção dos Céus, nenhuma delas produzirá se não tiver as raízes vinculadas aos ingredientes no chão.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">19</font> <h4 align="justify"><a name="_Toc238756072"><font color="#0000ff" face="Verdana">Mediunidade e serviço<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Agora, que as clausuras religiosas começam a se abrir e o isolamento sacerdotal se converte em vivência social, seria curioso se os espíritas instituíssem um sistema de segregação para os médiuns; tanto mais que o Espiritismo é uma doutrina aberta, só comparável ao Cristianismo primitivo dos tempos em que Jesus e os seus discípulos viviam no meio do povo, servindo a Deus no serviço aos homens.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mediunidade não é privilégio, não é concessão especial, mas faculdade humana natural. Todos a possuímos, em maior ou menor grau, conforme as nossas necessidades. Assim como devemos empregar a nossa inteligência e as nossas habilidades ao serviço do próximo, assim também devemos utilizar a nossa mediunidade na boa orientação das relações sociais. O médium isolado seria um contra senso, como a lâmpada sob o alqueire de que nos fala o Evangelho. Sua função não é esconder a luz que possui, mas irradiá-la em benefício de todos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A missão mediúnica é semelhante a todas as demais missões que o Espírito, ao encarnar, traz para a Terra. A natureza social da mediunidade condiciona o médium a todas as exigências das relações humanas. Na verdade, a sociabilidade atinge na mediunidade o seu mais alto grau, pois o médium é o indivíduo colocado a serviço de duas coletividades, a visível e a invisível. Sua função social transcende o plano horizontal das relações existenciais, estabelecendo as relações do plano vertical entre os homens e os Espíritos. E essas relações, até ontem consideradas sobrenaturais, são hoje reconhecidas como naturais, comuns a todas as criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Como acentua Emmanuel, os médiuns, por mais elevados que sejam, não passam de criaturas em resgate dos erros do passado. Isolá-los, negar-lhes o direito à vida normal dos homens, furtá-los à experiência da vida, seria regredirmos no tempo, esquecendo os princípios fundamentais do Espiritismo para cairmos de novo no conceito errôneo dos privilégios espirituais. Mediunidade é serviço, mas sobretudo serviço fraterno – que só pode ser realizado com proveito no ombro a ombro da vida comum.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756073"><font color="#0000ff" size="3" face="Verdana">20<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Apoio afetivo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Os temas em foco eram os assuntos atuais da família, destacando-se o divórcio. Depois de muitas opiniões contraditórias, no início das tarefas, <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu para estudo o item 2 do capitulo XXII sobre as questões que preocupavam a assembleia de frequentadores de nossos trabalhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“No término da reunião nosso caro Emmanuel escreveu os apontamentos a que intitulou “Divórcio e Lar” e que passo às suas mãos.”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nota – O capítulo XXII de <i>O Evangelho Segundo o Espiritismo </i>tem por título: “Não separeis o que Deus juntou”. Examinando e problema do divórcio, ante o dogma da indissolubilidade do casamento, Kardec estuda os versículos de 3 a 9 do capítulo XIX do Evangelho de Mateus, esclarecendo de início: “A não ser o que procede de Deus, nada é imutável no mundo. Tudo o que procede do homem está sujeito a mudanças”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Logo mais afirma: “No casamento o que é de ordem divina é a união conjugal, para que se opere a renovação dos seres que morrem. Mas as condições que regulamentam essa união são de tal maneira humanas que não há, em todo o mundo, e mesmo na Cristandade, dois países em que elas sejam absolutamente iguais. E não há mesmo um só país em que não tenham sofrido modificações através do tempo”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Conclui Kardec que na união conjugal a lei divina é o amor, acentuando: “Deus quis que os seres se unissem não somente pelos laços carnais, mas também pelos laços da alma, a fim de que a mútua afeição dos esposos se estenda aos filhos”.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">20</font> <h4 align="justify"><a name="_Toc238756074"><font color="#0000ff" face="Verdana">Divórcio e lar<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Indubitavelmente o divórcio é compreensível e humano, sempre que o casal se encontre à beira da loucura ou da delinquência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando alguém se aproxima, reconhecidamente, da segregação no cárcere ou no sanatório especializado em terapias da mente, através de irreflexões com que assinala a própria insegurança, é imperioso se lhe estenda recurso adequado ao reequilíbrio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Feita a ressalva, e atentos que devemos estar aos princípios de causa e efeito que nos orientam nas engrenagens da vida, é razoável se peça aos cônjuges o máximo esforço para que não venham a interromper os compromissos a que se confiaram no tempo. Para que se atenda a isso é justo anotar que muitas vezes o matrimônio, à feição de organismo vivo e atuante, adoece por desídia de uma das partes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dois seres, em se unindo no casamento, não estão unicamente chamados ao rendimento possível da família humana e ao progresso das boas obras a que se dediquem, mas também e principalmente – e muito principalmente – ao amparo mútuo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Considerado o problema na formulação exata, que dizer do homem que, a pretexto de negócio e administração, lutas e questões de natureza superficial, deixasse a mulher sem o apoio afetivo em que se comprometeu com ela ao buscá-la, a fim de que lhe compartilhasse a existência?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E que pensar da mulher que, sob a desculpa de obrigações religiosas e encargos sociais, votos de amparo a causas públicas e contrariedades da parentela, recusasse o apoio sentimental que deve ao companheiro, desde que se decidiu a partilhar-lhe o caminho?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dois corações que se entregam um ao outro, desde que se fundem nas mesmas promessas e realizações recíprocas, passam a responder, de maneira profunda, aos impositivos de causa e efeito, dos quais não podem efetivamente escapar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos sabemos que do equilíbrio emocional, entre os parceiros que se responsabilizam pela organização doméstica, depende invariavelmente a felicidade caseira.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por isso mesmo, no diálogo a que somos habitualmente impelidos, no intercâmbio com os amigos encarnados na Terra, acerca do relacionamento de que carecemos na sustentação da tranquilidade de uns para com os outros, divórcio e lar constituem temas que não nos será lícito esquecer.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se te encontras nas ondas pesadas da desarmonia conjugal, evoluindo para divórcio ou qualquer outra espécie de separação, não menosprezes buscar alguma ilha de silêncio a fim de pensar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Considera as próprias atitudes e, através de criterioso auto-exame, indaga por teu próprio comportamento na área afetiva em que te comprometeste, na garantia da paz e da segurança emotiva da companheira ou do companheiro que elegeste para a jornada humana. E talvez descubras que a causa das perturbações existentes reside em ti mesmo. Feito isso, se trazes a consciência vinculada ao dever, acabarás doando ao coração que espera por teu apoio, a fim de trabalhar e ser feliz, a quota de assistência que se lhe faz naturalmente devida em matéria de alegria e tranquilidade, amor e compreensão.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">20</font> <h4 align="justify"><a name="_Toc238756075"><font color="#0000ff" face="Verdana">O que Deus juntou<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É a lei do amor que une as almas. Os casamentos de interesse ou conveniência ligam apenas os corpos, quando os ligam. “O juramento pronunciado ao pé do altar se torna um perjúrio, se foi dito como simples fórmula”, ensina <i>O Evangelho Segundo o Espiritismo</i>. Disso resulta que há casamentos indissolúveis porque determinados pela lei do amor, que é lei de Deus, mas também existem casamentos insustentáveis porque feitos segundo as leis variáveis dos homens, obedecendo a interesses e conveniências puramente humanos ou a ilusões passageiras dos sentidos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Essa a razão principal da separação de casais. O que Deus juntou pelo amor permanece unido pela própria força do amor. E se alguém o separar estará cometendo uma ação contrária à vontade divina. Mas o que os homens juntaram por interesse não tem estabilidade. Por isso os próprios homens criaram leis humanas que preservem a sociedade da desagregação produzida pelas separações inevitáveis. Kardec ensina: “O divórcio é uma lei humana, cuja finalidade é separar legalmente o que já estava separado de fato. Não é contrário à lei de Deus, pois só reforma o que os homens fizeram”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os que acusam o Espiritismo de divorcista não conhecem a posição verdadeira da doutrina ante esse problema. Manter a união legal de um casal já de fato separado é atentar contra a moral da sociedade, pois os casais separados se renovam com a formação de dois novos casais, ambos ilegítimos, dos quais resultarão naturalmente os filhos ilegítimos. Isso é um mal social, uma doença da sociedade, para a qual só existe um remédio que é o divórcio, legalizando a separação e permitindo a legitimidade dos novos lares constituídos. O Espiritismo é realista, vê as coisas como elas são e não como queríamos que fossem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas, como vemos na mensagem de Emmanuel, o Espiritismo só admite o divórcio nos casos extremos, ensinando que as obrigações morais assumidas na vida terrena têm a sanção da lei divina de causa e efeito, de ação e reação. Jesus mesmo permitiu o divórcio, como vemos em Mateus, 19:3-9. Por causa dessa permissão evangélica a legislação do divórcio no Estado de Nova York só admite como motivo o adultério. As pessoas interessadas no esclarecimento do assunto devem ler o capítulo XXII de <i>O Evangelho Segundo o Espiritismo</i>.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756076"><font color="#0000ff" size="3" face="Verdana">21<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Sobre finados<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em uma de nossas reuniões públicas foi ventilada a questão de nossas homenagens aos irmãos desencarnados. Como se sentem eles com as nossas comemorações e lembranças?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em torno dessa pergunta foram entretecidos comentários numerosos. E quando no início de nossas tarefas <i>O Livro dos Espíritos</i> nos deu para estudo a questão n° 323, que se vincula ao assunto, as explanações dos companheiros presentes foram as mais diversas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“No término da reunião o nosso caro Emmanuel escreveu a página que lhe envio. É uma prece que nos sensibilizou e nos fez recordar a todos o Dia de Finados.”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nota – O problema das comemorações do Dia de Finados, bem como dos funerais e de homenagens prestadas aos mortos, mereceu um tópico especial do capítulo VI de <i>O Livro dos Espíritos</i>. A posição doutrinária, ao contrário do que geralmente se pensa, é favorável a essas homenagens, desde que sinceras e não apenas convencionais. Os Espíritos, respondendo a perguntas de Kardec a respeito, mostraram que os laços de amor existentes entre os que partiram e os que ficaram na Terra justificam esses atos. E declararam que no Dia de Finados os cemitérios ficam repletos de Espíritos que se alegram com a lembrança dos parentes e amigos.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">21</font> <h4 align="justify"><a name="_Toc238756077"><font color="#0000ff" face="Verdana">Oração pelos quase mortos<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Senhor Jesus!…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Enquanto os irmãos da Terra procuram a nós outros – os companheiros desencarnados – nas fronteiras de cinza, rogando-te amparo em nosso favor, também nós, de coração reconhecido, suplicamos-te apoio em auxílio de todos eles, principalmente considerando aqueles que correm o risco de se marginalizarem nas trevas!…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pelos que perderam a fé, recusando o sentido real da vida, e jazem quase mortos de desespero;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos que desertaram das responsabilidades próprias, anestesiando transitoriamente o próprio raciocínio, e surgem quase mortos de inanição espiritual;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos que se entregaram à ambição desmesurada a se rodearem sem qualquer proveito dos recursos da Terra, e repontam do cotidiano quase mortos de penúria da alma;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos que se hipertrofiaram na supercultura da inteligência, gelando o coração para o serviço da solidariedade, e aparecem quase mortos ao frio da indiferença;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos que acreditaram na força ilusória da violência, atirando-se ao fogo da revolta, e se destacam quase mortos de angústia vazia;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos que se perturbaram por ausência de esperança, confiando-se ao desequilíbrio, e se revelam quase mortos de aflição inútil;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos que abraçaram o desânimo por norma de ação, parando de trabalhar, e repousam quase mortos de inércia;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e pelos que se feriram ferindo aos outros, encarcerando-se nas cadeias da culpa, e estão quase mortos de arrependimento tardio!…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Senhor!…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para todos os nossos irmãos que atravessam a experiência humana quase mortos de sofrimentos e agravos, complicações e problemas criados por eles mesmos, nós te rogamos auxílio e bênção!…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ajuda-os a se libertarem do visco de sombra em que se enredaram e traze-os de novo à luz da verdade e do amor, para que a luz do amor e da verdade lhes revitalize a existência a fim de que possam encontrar a felicidade real contigo, agora e para sempre.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">21</font> <h4 align="justify"><a name="_Toc238756078"><font color="#0000ff" face="Verdana">O crediário da morte<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A morte só existe para os que querem morrer. A necrofilia ou o amor da morte – no sentido negativo da palavra – é uma doença mental e psíquica, uma tendência mórbida de certos temperamentos, hoje bem definida em Psicologia. Não se trata da aberração sexual a que se aplicava a palavra tempos atrás, mas daquela “aberração da inteligência”, a que se referia Kardec, que leva o indivíduo a negar a sua própria capacidade de viver e de sentir a vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todo aquele que gosta de destruir e se destrói a si mesmo, aniquila as suas próprias forças vitais e mata as esperanças de vida que os outros acalentam e defendem, é necrófilo. Sabemos que a morte não existe, porque nada se acaba, tudo se transforma. O aniquilamento total do ser pelo simples fenômeno da morte -– um fenômeno biológico de mutação – não pode mais ser admitido por uma pessoa ilustrada, pois o avanço atual do conhecimento positivo superou de muito as ilusões negativas do materialismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Apesar dessa inegável realidade nova os necrófilos se apegam à ideia da morte como aniquilamento total do ser. E por isso se desesperam, entregando-se à própria destruição, apressando a própria morte “no visco de sombra em que se enredaram”, segundo a expressão de Emmanuel. E entregando-se ao ceticismo autodestruidor, compram a morte por antecipação, no crediário “do desespero e das aflições inúteis”. São esses os “quase mortos” pelos quais os “mortos”, no Dia de Finados, oram do lado de lá da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A oração de Emmanuel pelos “quase mortos” não é uma peça de efeito religioso ou literário. É um sinal dos tempos, revelando-nos que do outro lado da vida aqueles que em nossa ignorância chamamos de mortos velam pelos “quase mortos” da Terra e pedem a Deus por eles. O verdadeiro morto não é o que deixou o seu corpo no túmulo, mas o que se serve do corpo para viver na Terra como um morto ambulante. Que essa oração nos lembre, neste Finados, as palavras de Isaías: “Os teus mortos viverão!”.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756079"><font color="#0000ff" size="3" face="Verdana">22<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Questões graves<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Antes de nossa reunião poucos irmãos (era uma reunião íntima para tarefas de desobsessão) perguntavam uns aos outros qual o ponto mais expressivo em que nos devemos firmar quando as questões mais graves do mundo nos surgem pela frente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“As dificuldades na reencarnação se mostram com muitas faces. E, compreendendo assim, trocávamos opiniões.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“No intróito do programa de ação temos sempre alguns minutos para contato com os ensinamentos de Allan Kardec. <i>O Livro dos Espíritos</i>, aberto sem ideia preconcebida, nos deu a questão 843, referente ao livre arbítrio, para meditarmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Ao término das tarefas o amigo espiritual que nos veio ao encontro foi o nosso caro André Luiz, que escreveu, por nosso intermédio, a página a que intitulou “O mais importante”.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">22</font> <h4 align="justify"><a name="_Toc238756080"><font color="#0000ff" face="Verdana">O mais importante<br></font></a><br><font color="#0000ff" face="Verdana">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Provavelmente você estará atravessando longa faixa de provações em que o ânimo quase que se lhe abate.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Crises e problemas apareceram.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, paz e libertação, esperança e alegria dependem de sua própria atitude.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se veio a colher ofensa ou menosprezo, você mesmo pode ser o perdão e a tolerância, doando aos agressores o passaporte para o conhecimento deles próprios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se dificuldades lhe contrariaram a expectativa de auto-realização, nesse ou naquele sentido, a sua paciência lhe fará ver os pontos fracos que precisa anular a fim de atingir a concretização dos seus planos em momento mais oportuno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se alguém lhe impôs decepções, o seu entendimento fraterno observará que isso é uma bênção da vida imunizando-lhe o espírito contra a aquisição de pesados e amargos compromissos futuros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se experimenta obstáculos na própria sustentação, o seu devotamento ao trabalho lhe conferirá melhoria de competência e a melhoria de competência lhe elevará o nível de compensações e recursos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se você está doente, é a sua serenidade, com a sua cooperação, que se fará base essencial de auxílio aos médicos e companheiros que lhe promovem a cura.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se sofre a incompreensão de pessoas queridas, é a sua bondade, com o seu desprendimento, que se lhe transformará em arrimo para que os entes amados retornem ao seu mundo afetivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evite as complicações de rebeldia e inconformidade, ódio e inveja, egoísmo e desespero que apenas engrossarão o seu somatório de angústia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mudanças, aflições, anseios, lutas, desilusões e conflitos sempre existiram no caminho da evolução. Por isso mesmo, o mais importante não é aquilo que aconteça e sim o seu modo de reagir.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">22</font> <h4 align="justify"><a name="_Toc238756081"><font color="#0000ff" face="Verdana">Reação livre<br></font></a><br><font color="#0000ff" face="Verdana">(J.Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muita gente pergunta em que consiste o livre arbítrio na reencarnação, desde que esta é condicionada pelo carma, pela lei de ação e reação. Há nas correntes filosóficas existenciais o princípio da <i>facticidade</i>, segundo o qual já nascemos <i>feitos </i>no mundo, determinados pelo nosso corpo e pelo meio em que surgimos. Mas apesar disso os filósofos da existência consideram a criatura humana como a única dotada de liberdade, o único ser livre da Terra. Porque a partir desse dado inicial o homem é livre para pensar e agir, sem o que não teria responsabilidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muito antes dessa descoberta dos existencialistas <i>O Livro dos Espíritos </i>já estabelecia o livre arbítrio como característica da espécie humana. A questão 843 desse livro mostra que a liberdade humana é progressiva, desenvolvendo-se em fases sucessivas desde o nascimento até a madureza. O condicionamento físico do homem, abrangendo as condições orgânicas, a hereditariedade, o meio e a cultura, não lhe tira a capacidade de discernir e escolher. As predisposições instintivas o inclinam em diversos rumos, mas nem por isso o obrigam a fazer isto ou aquilo. Assim como o motorista, limitado pelas condições do carro que dirige, não perde a sua liberdade, o homem continua, como Espírito, livre para pensar, querer e agir no condicionamento da sua reencarnação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É por isso que André Luiz considera como o mais importante o modo de reagir da criatura diante das vicissitudes da vida. Essas dificuldades agem sobre o homem como consequências do passado, mas é através da sua maneira de reagir que o homem vai superar o passado e abrir novas perspectivas para a sua vida no presente e no futuro. Se reagir mal continuará enleado no seu carma. Se reagir bem libertar-se-á dele. Nosso comportamento, portanto, diante das questões mais graves que o mundo nos propõe é o que vai decidir o nosso destino. Poderíamos querer mais ampla liberdade do que essa, a de construir por nós mesmos o nosso futuro?</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756082"><font color="#0000ff" size="3" face="Verdana">23<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Recepção da mensagem<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Envio-lhe mensagem de nosso caro Emmanuel recebida em reunião pública. Nossa casa estava com grande número de irmãs e irmãos que se referiam a lutas e problemas com os filhos casados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Opiniões diversas se entrechocavam. Aberta a nossa reunião, as questões números 203, 204 e 205 de <i>O Livro dos Espíritos</i> foram oferecidas à assembleia para estudos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Depois de comentários diversos da parte de muitos dos nossos irmãos que integravam a reunião, Emmanuel escreveu, por nosso intermédio, a página que os amigos presentes solicitaram fosse enriquecida com seus estudos e comentários destinados às nossas reflexões e aos nossos diálogos em torno dos ensinamentos de Allan Kardec.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">23</font> <h4 align="justify"><a name="_Toc238756083"><font color="#0000ff" face="Verdana">Filhos casados<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tema que provavelmente se nos afigurará corriqueiro, mas sempre da mais alta importância nas questões de relacionamento – os filhos casados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muito comum na Terra, quando na mordomia do lar, esquecermo-nos de que os nossos filhos cresceram em tamanho físico e em responsabilidades espirituais. E quase sempre, conquanto involuntariamente, passamos a influenciá-los, de modo negativo, para lá da órbita do apreço que lhes devemos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reflitamos nisto, aprendendo a liberá-los de nossas exigências fantasiadas de amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estejamos decididos a auxiliá-los, doando-lhes a oportunidade de serem eles mesmos nas escolhas que façam e nas experiências que busquem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É preciso recordar que nem sempre conseguirão afinar-se com as nossas inclinações e propósitos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desejarão outras companhias e outros hábitos. Estimarão tentar outro tipo de existência, diverso daquele em que nos acostumamos a trabalhar e a viver.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Decerto que nos amam, tanto quanto os amamos, entretanto, aspiram a seguir por vias diferentes das nossas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Agradeçamos àqueles que se harmonizem conosco, reconfortando-nos com a ternura da presença constante, mas saibamos agradecer também o esforço daqueles outros que procuram ser bons e retos sem nós. Muitas vezes, quando alguns deles se nos afastam da convivência é porque permanecem atendendo a dificuldades e provas nas quais a nossa intervenção resultaria simplesmente em ação indébita, complicando as questões em foco ao invés de resolvê-las.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Compadece-te de teus filhos casados, procurando respeitá-los na desvinculação de que necessitem para serem felizes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amor verdadeiro não cria problemas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Recordemos, nós todos, os Espíritos encarnados ou desencarnados, que os nossos filhos no mundo, qual nos ocorre, são, acima de tudo, filhos de Deus e precisam, tanto quanto nós, de apoio na liberdade para conseguirem efetivamente viver.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">23</font> <h4 align="justify"><a name="_Toc238756084"><font color="#0000ff" face="Verdana">Parentescos e afinidade<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A questão 203 de <i>O Livro dos Espíritos</i> coloca em termos espirituais o problema das linhagens familiares. Pensamos geralmente que a herança biológica é a determinante dos temperamentos e caracteres. O Espiritismo nos mostra que a natureza humana é espiritual e não material. Assim, o que determina a condição do homem é a sua essência e não a sua forma, o seu Espírito e não o seu instrumento de manifestação corpórea. As famílias são aglomerados de Espíritos afins que estabelecem, nas encarnações sucessivas, a linha da hereditariedade biológica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cada espírito que se encarna traz em si mesmo a sua personalidade já formada em encarnações anteriores. As semelhanças de características psíquicas e morais entre pais, filhos e outros descendentes não provêm da carne, mas do Espírito. Cada ser humano é o que ele é por si mesmo. Há, portanto, um paralelismo cartesiano entre hereditariedade e afinidade. Admitindo-se isso, que hoje é considerado com atenção em grandes centros de pesquisas científicas, é fácil compreendermos a necessidade de independência não apenas social, mas também afetiva, para os filhos que se emanciparam e especialmente para os que constituíram a sua própria família.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As afinidades espirituais não implicam dependência e sujeição, porque cada Espírito é o responsável direto pela sua evolução. Os pais são responsáveis pelos filhos no tocante à orientação que lhes fornecem pelos exemplos e pela educação. Mas não podem querer sujeitá-los às suas ideias e formas de vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Afinidade não quer dizer identidade. Gostamos de nos reunir com pessoas afins porque nos entendemos melhor com elas, mas nem por isso pensamos e vivemos exatamente da mesma maneira. Se assim fosse, a evolução teria de estagnar. Nossos filhos mais afins, mais ligados a nós, podem tomar caminhos diferentes do nosso. E devemos respeitar-lhes o desejo de novas experiências, sem que isso importe em rompimento conosco. Cada Espírito deve ter a jurisdição de si mesmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É por isso que Emmanuel nos lembra o amor sem apego, sem intenções de sujeição, para que não criemos problemas à liberdade de ação e de experiências dos filhos casados. Devemos ampará-los, auxiliá-los e não torturá-los com as nossas exigências egoístas.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756085"><font color="#0000ff" size="3" face="Verdana">24<br></font></a><br><font color="#0000ff" size="3" face="Verdana">O filho excepcional<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“O poema “Romance na Vida” foi recebido em nossa reunião pública. <i>O Evangelho Segundo o Espiritismo</i> nos deu o item 8 de seu capítulo XIV e <i>O Livro dos Espíritos</i> a questão 372 para estudo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Feitos os comentários por companheiros presentes, quem se comunicou foi o poeta Alphonsus de Guimaraens, doando-nos a peça poética que passo às suas mãos. Consideramo-la adequada e comovente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Com surpresa, porém, na manhã seguinte à reunião, ao sair de casa, fomos procurados por uma senhora que nos trouxe o filhinho excepcional para conhecermos, solicitando o amparo do Dr. Bezerra de Menezes em seu favor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Essa senhora, em quase penúria, disse-nos haver estado presente na reunião pública da véspera; só não trouxera o pequeno enfermo por ter chegado já muito tarde, procedente de Ouro Preto. Deixara o doentinho em descanso numa pensão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Conquanto muito sofredora, prestara atenção à mensagem e viera pedir uma cópia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Comovi-me muito e fiquei meditando no assunto.”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">NOTA – O item 8 do capítulo XIV de <i>O Evangelho Segundo o Espiritismo</i> trata do parentesco corporal e espiritual, mostrando que os Espíritos não se ligam pelos chamados laços de sangue, mas por afinidades espirituais. O item 372 de <i>O Livro dos Espíritos</i> consiste na seguinte pergunta de Kardec: “Qual o objetivo da Providência ao criar seres desgraçados como os cretinos e os idiotas?”. A resposta dos Espíritos é a seguinte: “São os espíritos em punição que vivem em corpos de idiotas. Esses Espíritos sofrem com o constrangimento a que estão sujeitos e pela impossibilidade de manifestar-se através de órgãos não desenvolvidos ou defeituosos”.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">24</font> <h4 align="justify"><a name="_Toc238756086"><font color="#0000ff" face="Verdana">Romance na vida<br></font></a><br><font color="#0000ff" face="Verdana">(Alphonsus de Guimaraens)</font></h4> <div align="justify"> <table border="0" cellspacing="0" cellpadding="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">No campo, em que o luar engrinalda a escumilha,<br>O par freme de amor, a noite dorme e brilha.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Ele, o poeta aldeão, era humilde pastor;<br>Ela, a fidalga, expunha a mocidade em flor.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Ao longe da mansão, quantos beijos ao vento!…<br>Quantas juras de afeto à luz do firmamento!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Em certa noite, a eleita envia antigo pajem<br>Que entrega ao moço ansioso imprevista mensagem.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">“Perdoe – a carta diz – se não lhe fui sincera<br>Desposarei agora o homem que me espera.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">“Nunca deslustrarei o nome de meus pais.<br>Nosso amor foi um sonho… Um sonho. Nada mais.”</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Chora o moço infeliz, sem ninguém que o conforte,<br>Surdo à razão, anseia arrojar-se na morte.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Corre à choça de taipa. A gesto subitâneo,<br>Arma-se em desespero e arrasa o próprio crânio.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Foi-se o tempo… E, no Além, o menestrel suicida<br>Era um louco implorando um novo corpo à vida.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Um dia, a castelã, no refúgio dourado,<br>Morre amargando, aflita, as lições do passado.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Pendem alvos jasmins do féretro suspenso,<br>Filhos clamam adeus em volutas de incenso.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Largando-se, por fim, dos enfeites de prata,<br>Sente-se agora a dama envilecida e ingrata.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lembra o campo de outrora e o pobre moço aldeão,<br>Pede para revê-lo e rogar-lhe perdão.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Encontra-o, finalmente, em vasta enfermaria,<br>Demente, cego e mudo em angústia sombria.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Ela suporta em pranto a culpa que a reprova,<br>Quer voltar para a Terra e dar-lhe vida nova.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">A eterna Lei de Amor no amor se lhe revela,<br>Retorna ao corpo denso em aldeia singela.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Hoje, mãe a sofrer, fina-se, pouco a pouco,<br>Carregando no colo um filho mudo e louco…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">E enquanto o enfermo espraia o olhar triste e sem brilho,<br>Ela vive a rogar: “Não me deixes, meu filho!…”</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">O romance prossegue e os momentos se vão…<br>Bendita seja a dor que talha a perfeição.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">24</font> <h4 align="justify"><a name="_Toc238756087"><font color="#0000ff" face="Verdana">Nas montanhas de Minas<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cabe reproduzir aqui estas palavras de Fernando Góes sobre o poeta comunicante: “Alphonsus de Guimaraens foi sempre um tímido que nunca ambicionou outra coisa senão compor seus versos místicos e de amores tristes, na solidão das montanhas de Minas”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A solidão das montanhas de Minas está mais cheia de assombros do que pode supor o ensaísta e historiador do nosso Simbolismo, no volume IV de <i>Panorama da Poesia Brasileira</i>. Alphonsus de Guimaraens continua a vagar por ali, onde agora descobre histórias mais tristes de amor para cantá-las através da harpa mediúnica de Chico Xavier, o estilo e a temática do poeta o identificam nesse poema que nos envia inesperadamente do Além.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diz o médium que ficou “meditando no assunto” ao ser abordado pela pobre mãe que lhe pedia cópia do poema. Na sua modéstia e na sua humildade, Chico não quis chegar por si mesmo às conclusões que vamos tirar desse episódio mediúnico. As aparentes coincidências que o marcam revelam a verdade oculta. São o que hoje se chama em Parapsicologia de <i>coincidências significativas</i>, mas num sentido mais amplo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os dois livros de Kardec citados por Chico Xavier são sempre abertos ao acaso e os dois ofereceram trechos coincidentes para a leitura e o estudo da noite. O poema de Alphonsus de Guimaraens, após os diversos comentários – cada comentarista encarando o tema a seu modo – restabeleceu o fio das coincidências ao contar uma história antiga, de amor triste frustrado, ao gosto do poeta quando em vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chico não sabia da presença da mãe infeliz na sessão. A mãe, entretanto, apesar de sua situação de miséria e aparente ignorância, captou no poema a sua própria história, vivida em encarnação anterior, nos tempos medievais. É assim que a verdade oculta se revela para os que têm, como ensinava Jesus, olhos de ver e ouvidos de ouvir. Na solidão das montanhas de Minas uma tragédia europeia veio ter o seu desfecho em nossos dias. E o poeta dos amores tristes, que nasceu, viveu e morreu em Ouro Preto, incumbiu-se de revelá-lo em seus versos límpidos, perfeitos, carregados da mesma melancolia que impregna toda a sua musa, usando agora a psicografia de Chico Xavier.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756088"><font color="#0000ff" size="3" face="Verdana">25<br></font></a><br><font color="#0000ff" size="3" face="Verdana">A questão 202<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em nossa reunião pública, entre os visitantes amigos que procediam de cidades diversas, predominavam as perguntas sobre os conflitos psicológicos que estão merecendo longos estudos em toda parte. Os comentários em torno do assunto eram os mais animados. Quando as nossas tarefas tiveram início, <i>O Livro dos Espíritos</i> nos ofereceu a questão 202 e as explanações prosseguiram.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“No fim das atividades programadas o nosso caro Benfeitor Espiritual escreveu a página “Conflitos Psicológicos” que lhe envio para os seus oportunos estudos.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">25</font> <h4 align="justify"><a name="_Toc238756089"><font color="#0000ff" face="Verdana">Conflitos psicológicos<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tão fácil julgar os conflitos sentimentais que surjam nos outros!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Habitualmente, a opinião pública na Terra quase que até agora, em assuntos de sexo, se restringia a entender e aprovar os que se davam ao casamento e a estranhar ou reprovar os que se mantinham em celibato.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A evolução, no entanto, descortinou as ciências psicológicas da atualidade e as ciências psicológicas empreenderam o estudo das complexidades da alma, quase a lhe operarem o desnudamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E os problemas do sexo vão sobrando em escala crescente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Casados e solteiros, jovens e adultos, quando em lutas emocionais apresentam distúrbios afetivos e impulsos ambivalentes, insatisfação e carência de ordem sentimental, dificuldades através de condições inversivas e fenômenos diversos da bissexualidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sempre valiosa a contribuição da psicologia em socorro de quantos se identificam no mundo em situação paranormal, nos domínios do afeto, particularmente quando ensina aos pacientes a conquista da auto-aceitação. Entretanto, sem os princípios reencarnacionistas, definindo a posição de cada Espírito segundo as leis de causa e efeito, qualquer tipo de assistência às vítimas de desajustes psicológicos resultará incompleto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesse sentido é preciso recordar que todas as lesões afetivas que tenhamos imposto a alguém repercutem sobre nós, criando lesões consequentes e análogas em nosso campo espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esse terá traumatizado almas queridas com os assaltos da ingratidão e se corporificou de novo no plano terrestre suportando os chamados desequilíbrios congênitos; aquele provavelmente haverá precipitado corações sensíveis em despenhadeiros do sentimento e renasceu carregando frustrações sexuais irreversíveis para todo o curso da própria existência; outro perseguiu criaturas irmãs do sexo oposto, mergulhando-as em desespero e delinquência e terá voltado à Terra em condições inversivas; outros terão solicitado a própria internação em celas morfológicas de formação contrária aos seus impulsos mais íntimos, de modo a se isolarem transitoriamente para o desempenho de tarefas determinadas e nem sempre toleram as provas e empeços da própria escolha; e outros muitos ainda, que impuseram suicídios e crimes, traições e deserções a pessoas que lhes hipotecavam integral confiança, retornam à experiência física sofrendo tribulações complexas que variam conforme o grau da culpa com que dilapidaram a harmonia de si mesmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diante dos nossos irmãos de Humanidade em problemas sexuais, saibamos administrar-lhes amor e esclarecimento ao invés de menosprezo ou condenação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Normalidade física não quer dizer no mundo que os nossos débitos das existências passadas fiquem extintos. Em razão disso, muitas vezes, é possível que amanhã estejamos rogando amparo justamente àqueles aos quais hoje estendamos auxílio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Encerrando os nossos apontamentos, lembremo-nos de que Allan Kardec formulou a questão número 202, em <i>O Livro dos Espíritos</i>, indagando da Espiritualidade Superior quanto à preferência dos amigos desencarnados, ante o renascimento no mundo, a perguntar para que setor da vida humana mais se inclinavam: se para o campo de trabalho do homem ou da mulher. E os mentores da Codificação Kardequiana responderam convincentes:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">– Isso, na essência, não lhes importa. Vale, sim, para eles, acima de tudo, a prova que lhes compete experimentar.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">25</font> <h4 align="justify"><a name="_Toc238756090"><font color="#0000ff" face="Verdana">Acústica psicológica<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No sentido orgânico, biofisiológico, os Espíritos não têm sexo, pois não possuem o corpo material e não se reproduzem. Mas o sexo vegetal, animal e humano é simples manifestação de polaridade. Há, portanto, um problema espiritual de polaridade, semelhante ao das correntes de energias que conhecemos, determinando a condição íntima do Espírito e sua posição masculina ou feminina. Por isso, nos planos inferiores da espiritualidade, nas regiões de transição do plano físico para o metafísico, as regiões <i>infernais</i> das religiões clássicas ou as regiões <i>umbralinas</i> da concepção espírita, o corpo espiritual das entidades reproduz as condições sexuais que tiveram na vida terrena. Os <i>íncubos</i> e <i>súcubus</i> da Idade Média são exemplos dessas formas grosseiras de Espíritos inferiores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As manifestações desses seres inferiores confundem muitos estudiosos e médiuns-videntes que não aceitam a tese espírita de que os Espíritos não têm sexo. Simples falta de melhor discernimento doutrinário. Mas, como ensina Emmanuel em sua mensagem, as lesões afetivas que produzimos nos outros repercutem em nós “criando lesões consequentes e análogas em nosso campo espiritual”. É um fenômeno de acústica psicológica, semelhante aos da acústica física e fisiológica das teorias de Helmholtz.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os problemas sexuais, portanto, fazem parte da lei geral de ação e reação que determina as nossas provas e expiações. Essa a razão por que as vítimas de desequilíbrios nesse campo não devem ser encaradas e tratadas com a repulsa brutal e hipócrita do passado. Os que assim procedem, faltando com a caridade, podem estar preparando para si mesmos situações semelhantes no futuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas isso não justifica a aceitação em termos de normalidade, como hoje se pretende, pois então estaríamos endossando e estimulando o desequilíbrio e sua propagação, ao invés de ajudar as suas vitimas a se reequilibrarem. Emmanuel recomenda a aceitação caridosa do doente, mas recomenda que lhe apliquemos a terapêutica, de “amor e esclarecimento, ao invés de menosprezo ou condenação”. Porque foi assim que Jesus procedeu com os desequilibrados do seu tempo, desde o endemoninhado geraseno até a mulher adúltera.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756091"><font color="#0000ff" size="3" face="Verdana">26<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Indagações sobre a felicidade<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Em nossa reunião, provavelmente porque as indagações sobre a felicidade dominavam os nossos entendimentos verbais, antes da execução das tarefas da noite, <i>O Livro dos Espíritos</i> veio ao nosso encontro com a questão 921, em torno do mesmo tema.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Meditamos sobre o assunto discutido e confirmado pelo livro, e ao término da nossa reunião foi o nosso amigo espiritual André Luiz quem tomou o lápis e escreveu a página, “Regras da Felicidade” que gostaríamos de ver enriquecida com os seus abençoados comentários.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">26</font> <h4 align="justify"><a name="_Toc238756092"><font color="#0000ff" face="Verdana">Regras de felicidade<br></font></a><br><font color="#0000ff" face="Verdana">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Lembre-se de que os outros são pessoas que você pode auxiliar, ainda hoje, e das quais talvez amanhã mesmo você precisará de auxílio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todo solo responde não somente conforme a plantação, mas também segundo os cuidados que receba.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aqueles que renteiam conosco nas mesmas trilhas evolutivas assemelham-se a nós, carregando qualidades adquiridas e deficiências que estão buscando liquidar e esquecer.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reflita nos arranhões mentais que você experimenta quando alguém se reporta irrefletidamente aos seus problemas e aprenda a respeitar os problemas alheios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pensemos no bem e falemos no bem, destacando o lado bom de acontecimentos, pessoas e cousas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Toda vez que agimos contra o bem, criamos oportunidades para a influência do mal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mostremos o melhor sorriso – o sorriso que nos nasça do coração – sempre que entrarmos em contato com os outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ninguém estima transitar sobre tapetes de espinhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evitemos discussões.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diálogo, na essência, é intercâmbio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se você tem algo de bom a realizar, não se atrase nisso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Hoje é o tempo de fazer o melhor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estime a tarefa dos outros, prestigiando-a com o seu entusiasmo e louvor na construção do bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Criar alegria e segurança nos outros é aumentar o nosso rendimento de paz e felicidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não contrarie os pontos de vista dos seus interlocutores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Podemos ter luz em casa sem apagar a lâmpada dos vizinhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Você é uma instituição com objetivos próprios, dentro da Vida, a Grande Instituição de Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os amigos são seus clientes e se você procura ajudá-los, eles igualmente ajudarão a você.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se você sofreu derrotas e contratempos, apenas se deterá nisso se quiser.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Divina Providência jamais nos cerra as portas do trabalho e, se passamos ontem por fracassos e dificuldades em nossas realizações, o Sol a cada novo dia nos convida a recomeçar.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">26</font> <h4 align="justify"><a name="_Toc238756093"><font color="#0000ff" face="Verdana">A felicidade na Terra<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A felicidade é uma questão de compreensão. As criaturas que encaram a vida sem nenhuma compreensão da sua realidade espiritual não podem ser felizes. Seus momentos de alegria e satisfação passam depressa e são bem poucos. Porque elas colocam a felicidade onde ela não pode estar, querem encontrá-la em coisas ilusórias que logo se desfazem. A felicidade mora em nós mesmos, em nossa consciência. Temos um objetivo na vida e só somos felizes quando o estamos realizando.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As regras que André Luiz nos oferece mostram isso de maneira bem clara e confirmam <i>O Livro dos Espíritos</i> em sua questão 921. No comentário a essa questão Kardec adverte: “O homem bem compenetrado do seu destino futuro só vê na existência corpórea uma rápida passagem”. Descartes já nos alertava contra o perigo de confundirmos a alma com o corpo. Quando não sabemos nos distinguir do próprio corpo o que buscamos é uma felicidade ilusória, egoísta e efêmera. Ela pode nos satisfazer por alguns instantes, mas logo murchará em nossas mãos e nos sentiremos grandemente infelizes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É bom gravarmos em nossa mente este ensino de André Luiz: “Criar alegria e segurança nos outros é aumentar o nosso rendimento de paz e felicidade”. Esta não é apenas uma recomendação moral, é uma lei científica. Porque a vida humana é psíquica e não material. Vivemos num oceano de vibrações psíquicas, em permanente permuta com as outras pessoas. Se pensamos no mal atraímos vibrações más, se pensamos no bem atraímos boas vibrações, e se fazemos o bem criamos um potencial de bondade, paz e felicidade ao nosso redor, beneficiando também os outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É evidente que não podemos mudar o mundo por nós mesmos. Nem podemos fazer-nos anjos de um momento para outro. Temos o nosso passado negativo, mas o presente nos oferece a oportunidade de criar um futuro positivo. Enquanto o criarmos com nossos bons pensamentos e boas ações teremos a felicidade que é possível ao homem gozar na Terra, mundo ainda inferior, de provas e expiações. Venceremos nossas provas com alegria e superaremos nossas provações com esperança, compreendendo que nos libertamos a nós mesmos para a felicidade real do Espírito que é o destino de todas as criaturas.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756094"><font color="#0000ff" size="3" face="Verdana">27<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Discussões acaloradas<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Não sei se porque os problemas afetivos são atualmente os mais debatidos na Terra, antes da nossa reunião pública as conversações giravam intensamente em torno de sexo e suas manifestações. Os amigos que permutavam ideias a respeito vinham de cidades diversas e o tema provocava discussões muito acaloradas e interessantes no que se refere à liberdade na vida. Iniciada a reunião veio para nossos estudos a questão 938 de <i>O Livro dos Espíritos</i>. E após os comentários habituais o nosso caro Emmanuel nos ofertou a mensagem intitulada “Vida Afetiva” que lhe envio desejoso de vê-la complementada com os seus estudos e reflexões.”</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">27</font> <h4 align="justify"><a name="_Toc238756095"><font color="#0000ff" face="Verdana">Vida afetiva<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos os problemas da vida afetiva serão devidamente aclarados quando o conhecimento da reencarnação for concebido na base da regra áurea.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Faremos a outrem, nos domínios afetivos, aquilo que desejamos se nos faça. Isso porque de tudo o que doarmos ao coração alheio recolheremos de volta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amor em sua luminosa liberdade é independente em suas escolhas e manifestações; no entanto, obedece igualmente ao princípio: “Livre na sementeira e escravo na colheita”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ligeira recolta de observações nos fará pensar nisso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em muitas ocasiões, o rival que abatemos, de um modo ou de outro, induzindo-o à desencarnação, é o filho que a vida e o tempo nos colocam nos braços, a cobrar-nos em abnegação e renúncia a assistência e a proteção que lhe devemos;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o jovem ou a jovem que furtamos dos braços de nossos filhos, considerando-os indignos de nossa equipe doméstica, impondo-lhes, direta ou indiretamente, a morte do corpo físico, voltam na condição de netos, em muitas circunstâncias, compartilhando-nos o leito e a vida;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a criança nascitura que arrojamos à vala do aborto desnecessário e que deveria nascer e crescer para o desenvolvimento da afetividade pacífica, entre os nossos descendentes, costuma encontrar novo berço em nosso clima social, reaparecendo na condição do homem ou da mulher que, mais tarde, nos aborda a organização familiar exigindo-nos pesados tributos de aflição;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as criaturas que enganamos, no terreno do afeto, em outras estâncias, habitualmente retornam até nós por filhos-problema, reclamando-nos atenção e carinho constantes para o reajuste emocional que demandam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Frustrações, conflitos, vinculações extremadas e aversões congênitas de hoje são frutos dos desequilíbrios afetivos de ontem a nos pedirem trabalho e restauração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É possível haja longa demora na aceitação geral da verdade por parte dos agrupamentos humanos, em nos reportando ao mundo genésico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dia virá, porém, no qual todas as criaturas compreenderão que o espírito, onde estiver, conforme aquilo que plante, em matéria de afetividade, isso também colherá.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">27</font> <h4 align="justify"><a name="_Toc238756096"><font color="#0000ff" face="Verdana">A chave da reencarnação<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O princípio da reencarnação é a chave que nos abre a compreensão para todos os problemas humanos. Sem ele tudo é mistério e confusão em nossos destinos e a justiça de Deus nos parece absurda. Essa chave foi perdida a partir do IV século da nossa era. As religiões cristãs, adaptando-se aos formalismos pagãos e judaicos, perderam a chave que Jesus lhes havia deixado em seus ensinos, como ainda hoje podemos ver de maneira inegável nos Evangelhos. O Cristianismo aturdido não pôde encontrá-la nos caprichosos labirintos da Teologia, formulada pelos novos <i>doutores da lei</i>.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dezoito séculos depois de Cristo os cristãos se veriam desarmados diante do desafio da razão esclarecida pela evolução cultural. O mundo convertido ao Cristianismo voltaria então às fontes esquecidas da cultura pagã. Essa apostasia, como a do Imperador Juliano, o lançaria de novo nos dilemas insolúveis da razão desprovida de luz espiritual. Há dois séculos nos debatemos nesse torvelinho de loucuras, mas há mais de um século o Espírito da Verdade, prometido por Jesus, vem renovando na Terra o ensino do Mestre, graças ao restabelecimento da comunicação mediúnica permanente e natural que nos devolve a chave perdida da reencarnação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A liberdade para a vida afetiva, que procuramos nas ilusões do corpo carnal, está na realidade do espírito, onde somos, como Jesus ensinou, <i>semeadores que saíram a semear</i>. A semeadura que fizermos determinará a nossa colheita, pois as leis naturais nos escravizam aos seus resultados inevitáveis. Quem planta joio não pode colher trigo. Se semeamos desequilíbrios afetivos em nosso caminho, como queremos colher os frutos do equilíbrio?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por outro lado, se a semeadura do passado foi má, como corrigi-la, se continuarmos a semear as mesmas sementes? A chave da reencarnação nos abre as portas do entendimento. Temos de renovar as nossas sementeiras. Mas se dermos ouvido às teorias loucas da razão pagã, desprovida de luz, que pretendem considerar como normais as anomalias sexuais, justificando-as com a falsa plenitude dos gozos materiais, não sairemos do círculo vicioso da escravidão sensorial.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <h3 align="justify"><a name="_Toc238756097"><font color="#0000ff" size="3" face="Verdana">28<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Presente de Natal<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Oferecemos, como presente de Natal, uma explicação de Chico Xavier sobre a posição de Jesus perante Deus, o Universo e a Terra. Substituímos neste capítulo a mensagem psicográfica pelas palavras do próprio médium, proferidas em entrevista a nós concedida no início de 1972. </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn2" name="_ednref2"><font color="#0000ff" size="3" face="Verdana">[2]</font></a> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esta é uma página inédita. Nunca foi publicada; seus conceitos estão de plena conformidade com a Doutrina Espírita.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na entrevista, o médium, como sempre, estava amparado por seu guia espiritual; mas, como se vê pelos próprios termos da explicação, ele falava por si mesmo. E teve a oportunidade de nos revelar uma das maneiras pelas quais Emmanuel lhe transmite os seus ensinos.</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">28</font> <h4 align="justify"><a name="_Toc238756098"><font color="#0000ff" face="Verdana">Como consideramos Jesus<br></font></a><br><font color="#0000ff" face="Verdana">(Chico Xavier)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Do que posso pessoalmente compreender, dos ensinamentos dos Espíritos amigos, consideramos Jesus-Cristo como sendo Espírito de evolução suprema, em confronto com a evolução dos chamados terrícolas que somos nós outros. Não o senhor do sistema solar, com todo o respeito que temos à personalidade sublime de Jesus, mas consideramo-lo como supremo orientador da evolução moral do planeta. E os Espíritos como Buda, como Zoroastro, como aqueles outros grandes instrutores da Índia e da Grécia, por exemplo, que eram considerados orientadores ou chefes de grandes movimentos mitológicos, serão ministros do Cristo, pois não temos ainda outra definição para classificá-los, dentro dos nossos parcos conhecimentos a respeito da nossa História no lado espiritual da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Vemos que Jesus convidou doze discípulos. Eram discípulos humanos tanto quanto nós, para que não fôssemos instruídos por anjos, pois senão nada entenderíamos da Doutrina do Cristo. Teríamos de entender a doutrina com os discípulos também humanos, frágeis portadores de deficiências como as nossas, embora respeitemos, nos doze, personalidades eminentemente elevadas em confronto com a nossa posição atual na Terra. Mas, do plano espiritual, Ministros do Senhor cooperaram, cooperam e cooperarão sempre para que a nossa personalidade se consolide cada vez mais no plano físico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nós estamos, vamos dizer, no limiar da era do espírito, mas estamos ainda sacudidos por grandes calamidades psicológicas, como a Terra no seu início, como habitação sólida, esteve movimentada por grandes convulsões. Psicologicamente estamos sacudidos por esses movimentos que dificultam a nossa compreensão. Mas os Ministros do Senhor estão cooperando para que alcancemos a segurança, com a estabilidade precisa, para que o planeta seja realmente promovido a mundo de paz e felicidade para todos os seus habitantes. (Não sei se expliquei bem).</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Criador, a nosso ver, conforme ensinam Espíritos amigos que nos visitam – é o Criador. Não podemos ainda ter outra definição de Deus mais alta do que aquela de Jesus-Cristo quando o chamou de Pai Nosso. Além disso, a nossa mente vagueia como se estivéssemos em águas demasiadamente profundas, sem recursos para tatear a terra sólida. Pai Nosso, Deus Criador do Universo. Então, a força que Deus representa ter-se-ia manifestado em Jesus-Cristo para que ele, como um grande engenheiro, de mente quase divina, pudesse realizar prodígios sob a inspiração de Deus na plasmagem, na estruturação do mundo maravilhoso que habitamos. Mas não consideramos Jesus como Criador, conquanto o respeito que lhe devemos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Acho formidável o que o Prof. Herculano Pires disse. Quer dizer que Jesus seria o demiurgo da Terra. E o demiurgo do sistema solar será, então, um demiurgo da mais alta potência construtora. A esse respeito peço licença para dizer que certa feita, indagando de Emmanuel qual a posição de Jesus no sistema solar, ele me respondeu que ficasse, a respeito de Deus, com a expressão do Pai Nosso dita por Jesus e não perguntasse muito, porque eu não tinha mente capaz de entrar no domínio desses conhecimentos com a segurança precisa. Eu insisti e ele então desdobrou um painel à minha vista, num fenômeno mediúnico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Apareceu então a Terra na comunidade dos mundos do nosso sistema evolutivo em torno do Sol. O nosso Sol, depois, em outra face do painel, evoluindo para a constelação que, <i>se não me engano</i>, é chamada de Andrômeda. Depois, essa constelação, arrastando o nosso sistema e outros, evoluía em direção a outra constelação que já não tinha nome na minha cabeça. Essa outra constelação avançava para outra muito maior dentro da nossa galáxia. Depois, apareceu a nossa galáxia, imensa, como se uma lente de alta potencialidade estivesse entre os meus olhos e o painel. E a nossa galáxia evoluía com outras galáxias em torno de uma nebulosa enorme e que Emmanuel me disse que passava a evoluir em torno de outras nebulosas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Então, a minha cabeça ficou cansada e eu pedi para voltar, como se tivesse saído de um foguete da Terra e me perdesse pelo espaço a fora e sentisse uma vontade louca de voltar a ser gente e ficar outra vez no meu lugar. Porque tudo está dentro da Ordem Divina. Cada mundo, cada sistema, cada galáxia, orientados por Inteligências Divinas, e Deus para lá disso tudo, sem que possamos fazer-lhe uma definição. Senti uma vontade enorme de voltar para a minha cama e tomar café quente!</font></p><b> <p align="justify"><font face="Verdana"><br><font color="#0000ff" size="3"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">28</font> <h4 align="justify"><a name="_Toc238756099"><font color="#0000ff" face="Verdana">O filho de Deus<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A explicação de Chico Xavier vale por uma definição da posição espírita ante o problema do Cristo. O chamado “Dogma de Cristo” é uma criação da teologia cristã, mas não dos Evangelhos, onde a posição de Jesus é bem clara, considerando-se ele mesmo como filho de Deus e nosso irmão, pois também se chamava a si próprio de filho do homem. O Natal de Jesus, portanto, não é o Natal de Deus. A visão mediúnica do Cosmos, descrita por Chico Xavier, dá-nos a ideia grandiosa do Criador através da sua obra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A posição espírita no assunto é considerada herética pelas religiões cristãs, que chegam mesmo a negar ao Espiritismo a sua natureza cristã. Com mais razão, com mais lógica, os espiritistas consideram herética a doutrina que faz de Jesus a encarnação de Deus. Mas nem por isso os espiritistas deixam de participar das comemorações do Natal, que consideram como o dia da fraternidade humana por excelência, traduzida em caridade efetiva na assistência aos necessitados. Assim, o princípio do amor supera as divergências teológicas, unindo todos os cristãos na adoração espiritual do Cristo e no cumprimento da sua lei única: a de amarmos a Deus sobre todas as coisas e ao próximo como a nós mesmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O fundamento do Universo é uma lei única: a lei do amor. Dela derivam todas as leis conhecidas e desconhecidas. Deus é amor, definiu João no seu Evangelho. E Jesus resumiu toda a Lei e os Profetas na lei áurea do amor. É o poder do amor que faz as galáxias girarem no infinito e as constelações atômicas girarem no finito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">– Fim –</font> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">Notas:</font></b> <div align="justify"><font color="#0000ff" size="3" face="Verdana"> <hr align="left" size="1" width="33%"> </font></div> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref1" name="_edn1"><font color="#0000ff" size="3" face="Verdana">[1]</font></a><font color="#0000ff" size="3" face="Verdana"> Realizada de 17 a 25 de junho de 1972 no Pavilhão Armando Arruda Pereira, Ibirapuera, São Paulo – SP.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref2" name="_edn2"><font color="#0000ff" size="3" face="Verdana">[2]</font></a><font color="#0000ff" size="3" face="Verdana"> Em comemoração ao 1° aniversário do Programa “No Limiar do Amanhã” produzido pelo Grupo Espírita Emmanuel, São Bernardo do Campo – SP, e apresentado pela Rádio Mulher de São Paulo.</font></p> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-43717622439390478982011-02-08T23:55:00.001-02:002017-05-19T20:10:14.082-03:00Astronautas do Além-Francisco Cândido Xavier\J.Herculano Pires<p><u></u> <p><u><a href="http://blogdoslivros3br.blogspot.com"><font color="#ff0000" size="3" face="Verdana"><strong>Índice do Blog</strong></font></a></u> <p><a href="https://vk.com/public147175820" target="_blank"><img title="" style="border-top: 0px; border-right: 0px; background-image: none; border-bottom: 0px; padding-top: 0px; padding-left: 0px; border-left: 0px; display: inline; padding-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiKQgXke9SAxMefO9tnYZEKmzOqGVVULc73XSX-6NPYc3IwjD6vhf9NUoYsCeJHgNM5ShTNlEq5dp6qNwF1s6NhbsINTzDhTKvwtdpyoeL1fgyG6EEjd9HtZ9dIMRgLgMDdyplHwCRagcE//?imgmax=800" width="300" height="136"></a> <p><u><a href="http://www.autoresespiritasclassicos.com/"><u>www.autoresespiritasclassicos.com</u></a></u> <p align="center"><b><font color="#000000" size="2" face="Verdana">Francisco Cândido Xavier</font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana">J. Herculano Pires</font></b> <p align="center"><font face="Verdana"><font size="2"><font color="#000000"><b><i>Espíritos diversos</i></b><i></i></font></font></font> <p align="center"><b><font color="#000000" size="2" face="Verdana"></font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana"></font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana">Astronautas do Além</font></b> <p align="center"><b><font color="#000000" size="2" face="Verdana">3º livro da série “Na Era do Espírito”</font></b> <p><b></b> <p><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEibbfA6JHU4G_FfKvqTZ3RZxWlZdozF66It2tufnk0sDWQQUK1emrWaPW_3a3Dur4qe2ftBXb2r76WZDS_o79fVNmC0OgOC2y-YuOAOMc7iqcEsIynaFUNGlkv5lk33fritdY2_IzXvPTI/s1600-h/clip_image002%5B4%5D.jpg"><img title="clip_image002" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; float: none; padding-top: 0px; padding-left: 0px; margin-left: auto; display: block; padding-right: 0px; border-top-width: 0px; margin-right: auto" border="0" alt="clip_image002" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhq29qE8-TXTRcjb-h6GBxwZVKq14S5PlbLRe40s_yRRBFg7JLRWdWjZNWsOLxt2X30NNOoYHz5cwssVSkGscbMnXhBpxdVP-VVqPkql9otQ59zpcszxOxsTAHlCGvmT7gmywJsVOMuEB4//?imgmax=800" width="500" height="343"></a> <p align="center"><b><i><font size="2" face="Verdana">Frederic Church </font></i></b> <p align="center"><b><i><font size="2" face="Verdana">O rio de luz</font></i></b> <p>█ <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">Sinopse</font></b> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">Astronautas do Além</font></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Este é o terceiro dos quatro livros integrantes da série “Na Era do Espírito”, que contém estudos e dissertações sobre os principais problemas que afligem o ser humano. Questões familiares, provas e expiações, a lei de causa e efeito, desencarnações coletivas, o perdão, a prece, entre outros importantes temas, são estudados sob a visão da Doutrina Espírita.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os temas propostos pelos irmãos encarnados foram respondidos por Emmanuel e outros trabalhadores do plano espiritual, através da mediunidade de Chico Xavier, e em seguida comentados pelo filósofo e escritor espírita J. Herculano Pires, que abordou por novo ângulo cada assunto tratado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esta obra constitui valioso material de estudo doutrinário para todos os que se interessam pelos problemas relacionados à nossa evolução espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Livros que compõem a série “Na Era do Espírito”:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Chico Xavier Pede Licença .......... 1972</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Na Era do Espírito ........................ 1973</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Astronautas do Além .................... 1974</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Diálogo dos Vivos ........................ 1974</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="1"> <tbody> <tr> <td valign="top"> <p><b><font color="#0000ff" size="3" face="Verdana"></font></b> </p></td></tr></tbody></table></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049838"></a><a name="_Toc238756014"><font color="#0000ff" size="3" face="Verdana">De outras dimensões<br></font></a><br><font color="#0000ff" size="3" face="Verdana">(Prefácio de Emmanuel)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Leitor amigo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mensageiros de outras dimensões,</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn1" name="_ednref1"><font color="#0000ff" size="3" face="Verdana">[1]</font></a><font color="#0000ff" size="3" face="Verdana"> aqui estamos nas páginas deste livro, de mãos entrelaçadas com os amigos corporificados na Terra, a fim de entregar-te ao coração fraterno os informes da vida que tumultua e brilha além da morte.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tão só porque sejamos portadores de boas-novas, isso não quer dizer que estejamos em condições de angelitude.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Somos apenas teus irmãos, carregando o buril do aperfeiçoamento sobre nós mesmos e fitando novas luzes sem que essas mesmas luzes brotem puras de nós.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Caminhamos igualmente, qual te acontece, em demanda ao Mais Alto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ainda assim temos um privilégio: Tanto quanto sucede aos carteiros do mundo que te buscam o endereço entregando-te notícias de bênção e esperança, também nós, os viajores de outras estradas, alcançamos a porta de teu coração para dizer-te em palavras de paz que Deus é amor e luz em tudo quanto existe, que a morte é vida nova, que a justiça nos rege, que a dor nos aprimora, que o trabalho nos guia para além de nós mesmos e que a alegria imperecível a todos nos espera, no infinito do Tempo e nas forças do Espaço, para sermos, um dia, na suprema união, plenamente imortais, ante o esplendor sem sombra da grandeza de Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Uberaba, 3 de outubro de 1973.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049839"><font color="#0000ff" size="3" face="Verdana">Os Espíritos e os astros<br></font></a><br><font color="#0000ff" size="3" face="Verdana">(Prefácio de J. Herculano Pires)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nas sessões mediúnicas da Sociedade Parisiense de Estudos Espíritas, dirigidas pelo próprio Kardec, não se manifestavam apenas Espíritos terrenos. Entidades pertencentes a outros mundos comunicavam-se dando curiosas informações sobre a vida no Cosmos. A coleção da <i>Revista Espírita</i>, correspondente ao período em que Kardec a redigiu, durante quase doze anos, oferece-nos várias dessas comunicações. E mesmo antes desse período, como vemos em <i>O Livro dos Espíritos</i>, o Codificador foi seguramente informado por Espíritos de evidente elevação sobre os diferentes graus de evolução dos mundos, as inumeráveis moradas da Casa do Pai, segundo a conhecida expressão de Jesus registrada nos Evangelhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Episódio altamente significativo, menosprezado e ridicularizado pelos adversários da Doutrina, foi o da comunicação de Mozart e Bernard Pallissy, que se diziam reencarnados em Júpiter. Vários desenhos de aspectos da vida em Júpiter foram transmitidos por esses dois Espíritos, servindo de médium desenhista o famoso teatrólogo Victorien Sardou que por sinal nunca se havia entregado a essa arte, para a qual não dispunha, em seu estado normal, de nenhuma habilidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Segundo disseram esses Espíritos, Marte seria o planeta mais inferior do nosso sistema solar e Júpiter o mais elevado. As descrições mediúnicas de Marte nos oferecem uma visão do que podemos chamar o Averno espírita, enquanto Júpiter se define como o Olimpo espírita. As pesquisas astronômicas posteriores e as da Astronáutica em nossos dias não desmentem essas informações, no tocante ao que foi possível constatar até agora. É verdade que também ainda não as confirmaram, mas sugerem a confirmação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No caso de Marte, os Espíritos revelaram tratar-se de um planeta de precárias condições de vida, habitado por criaturas subumanas e com vastas regiões de completa aridez. Essas condições estão hoje positivadas pelas sondas espaciais, mas a existência de vida humana ainda não foi verificada. Continua, entretanto, como possibilidade, pois Marte possui atmosfera e água.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No tocante a Júpiter, os astrônomos constataram que se trata do maior planeta do sistema, apesar disso extremamente leve. Chegou-se mesmo a formular a teoria de que Júpiter seria um pequeno planeta de constituição sólida, mas envolvido por enorme camada de gás congelado. Essa hipótese corresponde à informação espiritual de que Júpiter é de constituição diferente da Terra, formado por matéria rarefeita. Daí a sua extrema leveza, apesar de seu grande volume. A população de Júpiter, segundo os Espíritos, seria constituída de corpos materiais bastante leves, equivalendo ao nosso corpo espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Kardec registrou essas informações e considerou-as lógicas, mas lembrou que a sua aceitação como reais dependeria de investigações futuras, naturalmente a cargo dos astrônomos, pois o assunto não pertence especificamente à Ciência Espírita, cujo objeto é o espírito humano e suas relações com os homens. O critério científico de Kardec na pesquisa espírita ficou mais uma vez bem patente com esse curioso episódio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Hoje, com o desenvolvimento acelerado das pesquisas cósmicas, a Astronáutica é a Ciência incumbida desse problema. E a teoria espírita da pluralidade dos mundos habitados, que o astrônomo Camille Flammarion, também médium de Kardec, aprovou corajosamente, já se tornou opinião pacífica nos meios científicos. Pouco a pouco vão se fazendo as provas da existência de vida semelhante à da Terra em outros mundos e outras galáxias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Espiritismo considera o homem como um herdeiro do Cosmos. Seu destino não é apenas a Terra, durante a vida orgânica, e o mundo espiritual depois da morte. As Moradas da Casa do Pai o aguardam no Infinito. Por isso a expansão marítima do século XVI começa agora a ser ampliada com a expansão celeste. Novas Sagres se instalaram na Terra e as proas de suas naves não apontam para a imensidade oceânica, mas para a infinitude dos céus. Vamos descobrir as terras estelares, como os navegantes portugueses e espanhóis descobriram no seu tempo as terras oceânicas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao lado da Astronáutica material, porém, existe a Astronáutica espiritual. Os homens não avançam no espaço cósmico tão somente em naves construídas de metal. Avançam em seus escafandros espirituais, em astronaves etéreas. São as <i>almas viajoras </i>de que falava Plotino, o sucessor de Platão na era helenística. Emigram de um mundo para outro no Cosmos, da mesma forma que emigram entre os continentes na Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por duas maneiras, portanto, o Espiritismo nos abre as sendas do Infinito. A evolução terrena equipa o homem para a conquista material dos mundos de constituição semelhante à da Terra. A evolução espiritual equipa o espírito para a conquista dos mundos de constituição fluídica ou etérea. O homem, espírito encarnado, pode ser um astronauta do Cosmos físico, num raio de ação limitado pelas possibilidades materiais. O Espírito, homem desencarnado, é naturalmente um astronauta do Além, dispondo de possibilidades infinitas em suas incursões pelo Cosmos etéreo. A <i>alma viajora </i>de Plotino, que errava nas hipóstases do universo terreno, elevando-se aos planos espirituais com a morte e voltando ao plano terreno com a reencarnação, adquire no Espiritismo um alcance infinito em suas migrações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bastaria esse aspecto da Doutrina para nos mostrar a sua plena integração na Era Cósmica. Neste livro não há comunicações sobre outros mundos. Estamos ainda muito empenhados em nossos problemas planetários que precisamos solucionar no âmbito doméstico da Terra, para cuidar de questões mais amplas. Mas nem por isso os Espíritos comunicantes deixam de ser astronautas do Além, pois descem das hipóstases do universo terreno, ou seja, dos mundos espirituais que circundam o nosso planeta, para nos trazerem as mensagens de fraternidade de outros mundos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Essa a razão do título escolhido para este volume. Somos todos, na verdade, <i>Astronautas do Além</i>. Se estamos hoje no Aquém, imantados ao solo do planeta, é porque ainda nos encontramos na Escola de Sagres do infinito, sujeitando-nos aos cursos de preparação necessários ao controle futuro das viagens espaciais. E essa preparação abrange as técnicas diferenciadas, mas não obstante conjugadas, da Astronáutica física e da Astronáutica celeste. O desenvolvimento das faculdades psíquicas do homem se acelera em nossos dias porque a Era Cósmica já se iniciou. Os fenômenos paranormais de que trata a Parapsicologia constituem o equipamento etéreo dos astronautas físicos, pois sem a telepatia, a precognição, a retrocognição e a clarividência, nossos astronautas estarão sempre ameaçados pelas surpresas do meio cósmico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os fenômenos paranormais nada mais são do que os fenômenos mediúnicos. Não existe um campo específico de fenômenos parapsicológicos. Os verdadeiros parapsicólogos não criam problemas com referência ao Espiritismo, pois sabem muito bem que estão trabalhando em campo espírita. Só os falsos parapsicólogos, em geral incapazes de compreender a ciência que dizem cultivar e pretendem ensinar, estabelecem um conflito imaginário entre Parapsicologia e Espiritismo. Sofrem da cegueira mental do sectarismo ou de incompetência intelectual. São os beneficiários do preconceito cultural e religioso que impede até agora as nossas Universidades de acertarem o passo dos seus currículos estreitos com as dimensões maiores dos currículos mundiais. Vivem parasitando a ignorância acadêmica e sugando impunemente a ignorância popular, desarmada diante do assalto vampiresco à sua ingenuidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Este livro prova, em seus vários capítulos, que refletem a vivência real da mediunidade em nossa terra, que os fatos mediúnicos são a matéria prima da pesquisa parapsicológica. Dispomos de uma tradição de mais de um século nesse terreno, mas os nossos meios universitários preferem marcar passo na retaguarda da cultura mundial, franqueando aos incompetentes e aos espertalhões os poderosos filões mediúnicos das nossas camadas populares.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O material reunido neste volume corresponde ao período que vai de 14 de janeiro de 1973 a 21 de julho de 1973 na divulgação das mensagens psicográficas recebidas pelo médium Francisco Cândido Xavier, seguidas dos comentários de Irmão Saulo, pseudônimo de que nos servimos para a publicação de crônicas espíritas na imprensa, há mais de um quarto de século. Com este são três os volumes já publicados, sendo os dois anteriores os seguintes: <i>Chico Xavier Pede Licença</i> e <i>Na Era do Espírito</i>.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esses volumes documentam de maneira viva a atividade mediúnica de Francisco Cândido Xavier e seu relacionamento direto com a vida do nosso povo. As explicações do próprio médium sobre as condições e as motivações da recepção dessas mensagens constituem valioso material de estudo para todos os que realmente se interessam pelos problemas espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">São Paulo, 3 de outubro de 1973.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">J. Herculano Pires</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049840"><font color="#0000ff" size="3" face="Verdana">1<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Tarefeiros da Doutrina<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em nossa reunião eram muitas as considerações em torno dos companheiros encarregados da divulgação do Espiritismo. As opiniões eram as mais diversas, quando as tarefas foram iniciadas.</font> <p align="justify"><font color="#0000ff"><font face="Verdana"><font size="3"><i>O Evangelho Segundo o Espiritismo </i>nos ofereceu o item 5 do capítulo XX, sobre os tarefeiros da nossa Doutrina de amor e luz. E o nosso caro Emmanuel, como sempre sucede, comentou o apontamento em estudo na página “Legendas do Obreiro da Verdade”.</font></font></font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">1</font> <h4 align="justify"><a name="_Toc240049841"><font color="#0000ff" face="Verdana">Legendas do Obreiro da Verdade<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Compreender que as necessidades e as esperanças dos outros são fundamentalmente iguais às nossas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Auxiliar sem exigir que o beneficiado nos tome as ideias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Reconhecer que a Divina Providência possui estradas inúmeras para socorrer as criaturas e iluminá-las.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Aprender a tolerar com paciência as pequenas humilhações, a fim de prestar os grandes testemunhos de sacrifício pessoal que a Causa da Verdade lhe reclamará possivelmente algum dia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Esquecer-se pela obra que realiza.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Guiar-se pela misericórdia e não pela crítica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Abençoar sem reprovar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Construir ou reconstruir, sem ofender ou condenar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Trabalhar sempre sem o propósito de ser ou parecer o maior ou o melhor ante os demais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Cultivar ilimitadamente a cooperação e a caridade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Coibir-se de irritação e de azedume.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Agir sem criar problemas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Observar que sem a disciplina individual no campo do bem, a prática do bem se faz impossível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Respeitar a personalidade dos companheiros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Encontrar ocasião para atender à bênção da prece.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Deter-se nas qualidades nobres e olvidar as prováveis deficiências do próximo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Valorizar o esforço alheio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Nunca perder tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Apagar inimizades ou discórdias através da desculpa fraterna e do serviço constante que devemos uns aos outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· Criar oportunidades de trabalho para si, ajudando aos outros no sentido de descobrirem as oportunidades de trabalho que lhes digam respeito à capacidade e às possibilidades de realização, conservando em tudo a certeza inalterável de que toda pessoa é importante na edificação do Reino de Deus.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">1</font> <h4 align="justify"><a name="_Toc240049842"><font color="#0000ff" face="Verdana">Todos são importantes<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Somos iguais perante a seara, porque somos todos iguais perante o Senhor da Seara. Deus não faz acepção de pessoas, nem de posições e muito menos de instituições. O item 5 do capítulo XX de <i>O Evangelho Segundo o Espiritismo </i>estabelece esta condição essencial: “Felizes os que tiverem trabalhado o campo do Senhor com desinteresse e movidos apenas pela caridade”. Emmanuel conclui a sua mensagem lembrando “que toda pessoa é importante na edificação do Reino de Deus”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Querer que não haja discordâncias entre os que trabalham na divulgação e na sustentação da Doutrina seria acalentar quimeras. Cada consciência humana, como ensina Hubert, é um ponto na correnteza da duração. Cada um de nós está colocado num ângulo determinado do eterno fluir da realidade. Cada qual, portanto, tem a sua maneira própria de ver as coisas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Espiritismo nos ensina que nos completamos uns aos outros pelas nossas diferenças. Mas se diferimos nos acessórios, concordamos sempre no essencial. Por isso mesmo a caridade – que é o amor em ação – deve eliminar as arestas do nosso personalismo, ensinando-nos que todos somos importantes na busca e na conquista da verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Claro que não devemos concordar com tudo e tudo aprovar em silêncio, pois a tolerância de acomodação equivale a cumplicidade com o erro. A crítica maldosa e orgulhosa, que condena tudo o que é feito pelos outros, é a negação da caridade. Mas ai de nós se suprimirmos a crítica do meio espírita! Porque é ela, quando sensata e sincera, a prática da vigilância que Jesus ensinou e Paulo exemplificou. Como utilizar o “crivo da razão”, de que nos fala Kardec, se abdicarmos do direito de pensar, que mais do que um direito é um supremo dever do espírito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando Emmanuel diz: “Guiar-se pela misericórdia e não pela crítica” está se referindo à crítica negativa que nasce do orgulho e não à crítica positiva que brota espontânea e necessária do julgamento imparcial e fraterno, objetivando corrigir e portanto ajudar. O lema “valorizar o esforço alheio” não implica a valorização dos erros e dos enganos do próximo, mas o reconhecimento dos esforços feitos por todos a favor da causa comum. Todos precisamos de misericórdia, mas a misericórdia, como Deus nos mostra em sua lei de ação e reação, não é a aprovação de erros e ilusões – e sim a correção e o esclarecimento.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049843"><font color="#0000ff" size="3" face="Verdana">2<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Brevidade da vida<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A página de trovas do nosso amigo espiritual Lucano dos Reis foi recebida no encerramento de nossa reunião pública. Ante o reinício do tempo, no ano novo,</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn2" name="_ednref2"><font color="#0000ff" size="3" face="Verdana">[2]</font></a><font color="#0000ff" size="3" face="Verdana"> as conversações que nos precederam as tarefas versaram sobre a brevidade da existência humana.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Companheiros diversos se reportavam ao pesar por certas oportunidades perdidas, enquanto outros lançavam indagações sobre a significação do tempo em nossa vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No começo dos trabalhos <i>O Livro dos Espíritos </i>nos ofereceu a questão 992, dando motivos a justas reflexões.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">2</font> <h4 align="justify"><a name="_Toc240049844"><font color="#0000ff" face="Verdana">Trova do tempo<br></font></a><br><font color="#0000ff" face="Verdana">(Lucano dos Reis)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Ensino que a vida insiste<br>Em compor e recompor:<br>– O tempo que faz o ódio<br>É o mesmo que faz o amor.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">A criatura sem tempo,<br>Que não gasta o tempo em vão,<br>Em tempo algum acha tempo<br>Para ouvir a tentação.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Há quem não roube dinheiro,<br>Nem vantagem parecida,<br>Mas furta o valor do tempo<br>Necessário à luz da vida.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Filosofia do tempo<br>Em qualquer tempo e lugar:<br>– Infeliz do coração<br>Que não consegue esperar.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">O tempo recorda a gleba<br>Onde a mata se agiganta,<br>Recebe qualquer semente,<br>Dá tudo do que se planta.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Bondade, apoio, serviço,<br>Resgate, atenção, dever…<br>Nota que o tempo não para,<br>Não há momento a perder.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Ação é a mente por fora<br>Que nos põe a vida em tela,<br>Os outros nos fotografam,<br>Depois o tempo revela.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Para encontrar a justiça<br>Reflete no Eterno Bem…<br>Deus dá tempo igual a todos,<br>Não menospreza ninguém.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">2</font> <h4 align="justify"><a name="_Toc240049845"><font color="#0000ff" face="Verdana">Tempo de viver<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desde que o homem começou a pensar, a tomar consciência de si mesmo e do mundo, o problema do tempo o preocupou. Muitos equacionaram esse problema, mas ninguém o resolveu. O primeiro aforismo de Hipócrates aparece em latim na forma clássica de <i>Ars longa, vita brevis </i>que Camões repete neste verso: “Para tão curta vida, tão longa arte!” O simpósio espírita semanal de Uberaba teria também de enfrentar esse problema, mas agora dispondo da solução espírita.</font> <p align="justify"><font color="#0000ff"><font face="Verdana"><font size="3"><i>O Eclesiastes</i> afirma que Deus fez tempo para tudo. Em <i>A Gênese </i>de Allan Kardec, temos uma definição do tempo que nos mostra a sua relatividade. Essa concepção da relatividade do tempo se acentua na doutrina das vidas sucessivas, das existências palingenésicas que são solidárias entre si. Para cada existência, um determinado tempo – o tempo necessário à execução das tarefas que o Espírito traz como sua incumbência inalienável na reencarnação.</font></font></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Assim, o aforismo <i>Ars longa, vita brevis </i>corresponde apenas a uma visão limitada das coisas. Deus nos concede tempo para tudo, mas não nos exíguos limites de uma encarnação. Camões via a extensão infinita da arte, em que poderia criar sem cessar, mas se angustiava com o tempo exíguo de que dispunha. Não obstante, além dos limites existenciais ele poderia dispor do ilimitado da vida que se amplia na duração em termos de imortalidade. Assim como o dia é curto para a execução de um trabalho, mas podemos prolongá-lo com o dia seguinte, assim acontece na sucessão das encarnações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As Filosofias da Existência nos reclamam atenção para o <i>aqui</i> e o <i>agora</i>, mas o existencialismo espírita, valorizando essas categorias no momento que passa, não se esquece de que já dispusemos do <i>ontem</i> e disporemos do <i>amanhã</i>. No tempo anterior, no <i>ontem</i>, condicionamos o <i>aqui</i> e o <i>agora</i> à execução de determinadas tarefas e Deus nos concede <i>hoje</i> o tempo para isso. Se aproveitarmos bem o tempo concedido, ele não nos parecerá insuficiente. Se o esbanjarmos condicionaremos o <i>amanhã</i> a novas angústias de tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É assim que podemos entender os versos finais de Lucano dos Reis:</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Deus dá tempo igual a todos,<br>não menospreza ninguém.</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reclamamos do tempo o que devíamos reclamar de nós mesmos, pois o que nos falta neste momento corresponde exatamente ao que desperdiçamos ainda há pouco. Se aproveitarmos com inteligência e cuidado cada minuto que passa, veremos que Deus nos concedeu tempo para tudo o que temos realmente de fazer nesta vida.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049846"><font color="#0000ff" size="3" face="Verdana">3<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Trovas em resposta<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Temos uma página recebida em nossa reunião pública; assinada por nosso amigo Cornélio Pires, hoje obreiro da luz e da bondade no mundo espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Há dias recebi carta de um companheiro que foi amigo pessoal dele na Terra, solicitando a sua opinião a respeito do suicídio. Durante a reunião lembrávamos do assunto, com vistas às nossas tarefas da noite.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Feita a prece inicial, <i>O Livro dos Espíritos </i>nos ofereceu para estudo a questão 943.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn3" name="_ednref3"><font color="#0000ff" size="3" face="Verdana">[3]</font></a><font color="#0000ff" size="3" face="Verdana"> Ao término da reunião o nosso amigo espiritual mencionado escreveu as trovas a que intitulou “Suicídio”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">3</font> <h4 align="justify"><a name="_Toc240049847"><font color="#0000ff" face="Verdana">Suicídio<br></font></a><br><font color="#0000ff" face="Verdana">(Cornélio Pires)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Suicídio, não pense nisso<br>Nem mesmo por brincadeira…<br>Um ato desses resulta<br>Na dor de uma vida inteira.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Por paixão, Quim afogou-se<br>Num poço de Guararema.<br>Renasceu em provação<br>Atolado no enfisema.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Matou-se com tiro certo<br>A menina Dilermanda.<br>Voltou em corpo doente,<br>Não fala, não vê nem anda.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Pôs fogo nas próprias vestes<br>Dona Cesária da Estiva…<br>Está de novo na Terra<br>Num corpo que é chaga viva.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Suicidou-se à formicida<br>Maricota da Trindade…<br>Voltou… Mas morreu de câncer<br>Aos quatro meses de idade.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Enforcou-se o Columbano<br>para mostrar rebeldia…<br>De volta, trouxe a doença,<br>Chamada paraplegia.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Queimou-se com gasolina<br>Dona Lília Dagele.<br>Noutro corpo sofre sarna<br>Lembrando fogo na pele.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Tolera com paciência<br>Qualquer problema ou pesar;<br>Não adianta morrer,<br>Adianta é se melhorar.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">3</font> <h4 align="justify"><a name="_Toc240049848"><font color="#0000ff" face="Verdana">O autocastigo<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus não castiga o suicida, pois é o próprio suicida quem se castiga. A noção do castigo divino é profundamente modificada pelo ensino espírita. Considerando-se que o Universo é uma estrutura de leis, uma dinâmica de ações e reações em cadeia, não podemos pensar em punições de tipo mitológico após a morte. Mergulhado nessa rede de causas e efeitos, mas dotado do livre arbítrio que a razão lhe confere, o homem é semelhante ao nadador que enfrenta o fatalismo das correntes de água, dispondo de meios para dominá-las.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ninguém é levado na corrente da vida pela força exclusiva das circunstâncias. A consciência humana é soberana e dispõe da razão e da vontade para controlar-se e dirigir-se. Além disso, o homem está sempre amparado pelas forças espirituais que governam o fluxo das coisas. Daí a recomendação de Jesus: “Orai e vigiai”. A oração é o pensamento elevado aos planos superiores – a ligação do escafandrista da carne com os seus companheiros da superfície – e a vigilância é o controle das circunstâncias que ele deve exercer no mergulho material da existência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O suicida é o nadador apavorado que se atira contra o rochedo ou se abandona à voragem das águas, renunciando ao seu dever de vencê-las pela força dos seus braços e o poder da sua coragem, sob a proteção espiritual de que todos dispomos. A vida material é um exercício para o desenvolvimento dos poderes do Espírito. Quem abandona o exercício por vontade própria está renunciando ao seu desenvolvimento e sofre as consequências naturais dessa opção negativa. Nova oportunidade lhe será concedida, mas já então ao peso do fracasso anterior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cornélio Pires, o poeta caipira de Tietê, responde à pergunta do amigo através de exemplos concretos que falam mais do que os argumentos. Cada uma de nossas ações provoca uma reação da vida. A arte de viver consiste no controle das nossas ações (mentais, emocionais ou físicas) de maneira que nós mesmos nos castigamos ou nos premiamos. Mas mesmo no autocastigo não somos abandonados por Deus, que vela por nós em nossa consciência.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049849"><font color="#0000ff" size="3" face="Verdana">4<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Cidadania paulistana<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Câmara Municipal de São Paulo outorgou a Francisco Cândido Xavier o título de Cidadão Paulistano.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn4" name="_ednref4"><font color="#0000ff" size="3" face="Verdana">[4]</font></a><font color="#0000ff" size="3" face="Verdana"> Escrevemos ao médium felicitando-o e considerando a significação do fato para o Espiritismo que vem assim obtendo o reconhecimento oficial do seu valor religioso e cultural em nosso País, de maneira inteiramente espontânea. Chico Xavier respondeu com a carta que abaixo transcrevemos em seus tópicos essenciais. (J. Herculano Pires).</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Caro amigo:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“A sua carta foi para mim uma bênção de reconforto e alegria. Muito grato pelo que me diz, com a sua bondade de amigo. Sinceramente, nunca fui a qualquer solenidade de caráter espírita com a ideia de estar ali com o meu nome ou supostos méritos pessoais. Sempre tenho ido a essas ocorrências cumprindo um dever para com os nossos princípios. Nada mais do que isso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Sempre me sinto, nessas ocorrências, à feição do mais ínfimo empregado de uma organização que estivesse nesses acontecimentos para receber algum documentário claramente da firma que me engajou em serviço. Apesar disso, a ala dos adversários não se cansa de me escrever acusando-me de vaidade, de orgulho, de pedantismo e de outras perturbações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Agradeço, desse modo, as suas benditas palavras, porque as considerações que temos recebido são dedicadas ao Espiritismo e não a mim. E, em verdade, não posso responder com pedradas a essas manifestações de respeito e carinho para com a nossa Doutrina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Envio-lhe a mensagem psicografada em nossa reunião pública. Alguns dos visitantes comentaram, antes da reunião, o problema da paz. Isso acontecia provavelmente em razão dos acontecimentos do Vietnã, nos dias últimos, e as opiniões, como sempre sucede, eram as mais variadas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“As tarefas começaram e <i>O Livro dos Espíritos </i>nos ofereceu a exame a questão 921, surgindo edificantes explanações de parte dos irmãos presentes. Ao término da reunião o nosso caro Emmanuel escreveu a página “Mensagem de Paz”.”</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">4</font> <h4 align="justify"><a name="_Toc240049850"><font color="#0000ff" face="Verdana">Mensagem de paz<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na aplicação de qualquer receita destinada à composição da felicidade, não te esqueças do aviso de que a felicidade nasce de ti mesmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não aguardes do mundo a segurança que tão somente poderá ser construída por ti mesmo, dentro de ti.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nunca menosprezes o trabalho que a vida te confiou.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A tarefa que desempenhas hoje é a base de teu apoio futuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aceita-te como és e com aquilo de que disponhas para realizar o melhor que possas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Observa sempre que não existe criatura alguma destituída de valor e da qual não venhas a necessitar algum dia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quanto possível, conserva a luz da virtude que te norteia a elevação, mas não permitas que a tua virtude viva sem escadas para descer ao encontro daqueles que se debatem sob a ventania da adversidade, a te pedirem socorro e compreensão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sê fiel ao campo da verdade que abraças, sem desconsiderar a parte da verdade em que os outros se encontram.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Usa a paciência nas pequenas dificuldades para que te não falte serenidade nas grandes crises que todos somos levados a facear nas trilhas do tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não te apegues aos anseios da juventude, nem te acomodes com o cansaço de muitos que ainda não aprenderam a viver com a criatividade da madureza.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Recorda que até hoje ninguém descobriu o ponto de interação onde termina a fadiga e começa a ociosidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em qualquer tempo, exercita a fortaleza espiritual para que as tuas energias não se dissolvam, de inesperado, quando as calamidades da experiência humana se façam inevitáveis.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Resigna-te a transitar no mundo, entre os que se te revelem na condição de opositores naturais aos teus pontos de vista, mas não formes inimigos nem cultives ressentimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não abuses e nem brinques com os sentimentos alheios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Guarda a tua paz, ainda mesmo nas grandes lutas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não creias em pessimismo e derrota, solidão e abandono, porque se amas conforme determinam as Leis do Universo, descobrirás a beleza e a alegria em qualquer circunstância e em qualquer parte da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E jamais desesperes, porquanto sejas quem sejas e estejas onde estiveres, ninguém te pode furtar o privilégio da imortalidade e nem te arredar do Esquema de Deus.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">4</font> <h4 align="justify"><a name="_Toc240049851"><font color="#0000ff" face="Verdana">O esquema de Deus<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estamos todos entrosados no Esquema de Deus. Esse esquema nos leva, através do tempo, à paz da eternidade. Mas o conceito estático de eternidade não prevalece no Espiritismo, onde ela aparece como duração. O tempo é a visão fragmentária da duração, um recorte do absoluto para o uso das nossas percepções relativas. Os que se apegam ao relativo, às ilusões do temporário, esquecidos de sua própria transcendência, vivem na inquietação e portanto em guerra consigo mesmos e com o mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Esquema de Deus é o plano universal da evolução do qual vemos apenas alguns pedaços acessíveis aos nossos sentidos. Mas a nossa mente, que é o cérebro da alma, pode perceber além dos sentidos. Por isso, nas experiências parapsicológicas já se comprovou, cientificamente, que podemos ver com nitidez o passado e o futuro, confirmando-se, assim, as pesquisas espíritas de mais de um século. Os que aprendem a se libertar do relativo para vislumbrar a duração (que é a eternidade em conceito dinâmico) aprendem a superar a inquietação e encontrar a paz.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pela evolução, nossa mente se abre, como uma flor que desabrocha, para a percepção progressiva do absoluto que nos proporciona a paz. Não a paz do mundo, como ensinou Jesus, mas a paz do espírito. A percepção individual dessa paz se transforma aos poucos, em conquista coletiva, na proporção em que a humanidade se eleva e o mundo se transforma. Assim, pela evolução dos homens e do mundo, a paz do espírito, que parece individual, se revelará coletiva e universal. É importante sempre nos lembrarmos de que nada e ninguém nos poderá arredar do Esquema de Deus.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049852"><font color="#0000ff" size="3" face="Verdana">5<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Nos casos de adoção<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nossa reunião pública foi precedida de muitos comentários, por parte de vários amigos que nos visitavam a instituição, procedentes de cidades diversas. Parecia-nos, porém, que estavam com encontro marcado para estudar a questão dos filhos adotivos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As perguntas e opiniões eram de variado aspecto. “Devemos dar conhecimento aos filhos adotivos da condição em que se encontram conosco?” – indagavam alguns casais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As respostas variavam. Muitos companheiros se manifestavam a favor da realidade clara, enquanto outros se expressavam de maneira contrária, acreditando que a verdade devia permanecer sempre velada para eles, de modo a que não fossem chocados negativamente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Atingido o horário para a reunião e iniciadas as nossas tarefas, <i>O Evangelho Segundo o Espiritismo </i>nos ofereceu para estudo o item 8 do capítulo XIV, em conexão com o assunto em debate.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Filhos Adotivos” foi a mensagem que nosso benfeitor Emmanuel nos trouxe no encerramento dos trabalhos.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">5</font> <h4 align="justify"><a name="_Toc240049853"><font color="#0000ff" face="Verdana">Filhos adotivos<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Filhos existem no mundo que reclamam compreensão mais profunda para que a existência se lhes torne psicologicamente menos difícil.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reportamo-nos aos filhos adotivos que abordam o lar pelas vias da provação, sem deixarem de ser criaturas que amamos enternecidamente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Coloquemo-nos na situação deles para mais claro entendimento do assunto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muitos de nós, nas estâncias do pretérito, teremos pisoteado os corações afetuosos que nos acolheram em casa, seja escravizando-os aos nossos caprichos ou apunhalando-lhes a alma a golpes de ingratidão. Desacreditando-lhes os esforços e dilapidando-lhes as energias, quase sempre lhes impusemos aflição por reconforto, a exigir-lhes sacrifícios incessantes até que lhes ofertamos a morte em sofrimento pelo berço que nos deram em flores de esperança.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Um dia, no entanto, desembarcados no Mais Além, percebemos a extensão de nossos erros e, de consciência desperta, lastimamos as próprias faltas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Corre o tempo e, quando aqueles mesmos Espíritos queridos que nos serviram de pais retornam à Terra em alegre comunhão afetiva, ansiamos retomar-lhes o calor da ternura, mas, nesse passo da experiência, os princípios da reencarnação, em muitas circunstâncias, tão somente nos permitem desfrutar-lhes a convivência na posição de filhos alheios, a fim de aprendermos a entesourar o amor verdadeiro nos alicerces da humildade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reflitamos nisso. E se tens na Terra filhos por adoção, habitue-te a dialogar com eles, tão cedo quanto possível, para que se desenvolvam no plano físico sob o conhecimento da verdade. Auxilia-os a reconhecer, desde cedo, que são agora teus filhos do coração, buscando reajustamento afetivo no lar, a fim de que não sejam traumatizados na idade adulta por revelações à base de violência, em que frequentemente se lhes acordam no ser as labaredas da afeição possessiva de outras épocas, em forma de ciúme e revolta, inveja e desesperação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Efetivamente, amas aos filhos adotivos com a mesma abnegação com que te empenhas a construir a felicidade dos rebentos do próprio sangue. Entretanto, não lhes ocultes a realidade da própria situação para que não te oponhas à Lei de Causa e Efeito que os trouxe de novo ao teu convívio, a fim de olvidarem os desequilíbrios passionais que lhes marcavam a conduta em outro tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para isso, recorda que, em última instância, seja qual seja a nossa posição nas equipes familiares da Terra, somos, acima de tudo, filhos de Deus.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">5</font> <h4 align="justify"><a name="_Toc240049854"><font color="#0000ff" face="Verdana">A ilusão do sangue<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não é o sangue que nos irmana, mas o espírito. Os laços consanguíneos são ilusórios e efêmeros. Kardec explica no item 8 do capítulo XIV de <i>O Evangelho Segundo o Espiritismo</i>: “O corpo procede do corpo, mas o Espírito não procede do Espírito, pois já existia antes da formação do corpo. O pai não gera o espírito do filho. Fornece-lhe apenas o envoltório corporal, mas deve ajudar o seu desenvolvimento intelectual e moral, para fazê-lo progredir”. Filhos de outros pais, procedentes de outro sangue, podem ser muito mais ligados aos pais adotivos que os filhos consanguíneos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Essa é uma das razões por que os pais adotivos geralmente não querem revelar a verdade aos filhos que adotaram. O amor paterno e materno ressurge ante o filho que volta ao seu convívio. Mas Emmanuel revela um dos aspectos da lei da reencarnação que exige atenção e respeito. Os filhos que voltam ao lar por vias indiretas são Espíritos em prova e, portanto, em fase de correção moral. Precisam conhecer a sua verdadeira situação para que a medida corretiva atinja a sua eficiência. E se quisermos burlar a lei só poderemos acarretar-lhes maiores sofrimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">São muitos os dramas e muitas as tragédias ocasionadas pela imprudência dos pais que mentiram piedosamente aos filhos adotivos. Quando a verdade os surpreende, o choque emocional pode transtorná-los, fazendo-os perder a oportunidade de aprendizado que muitas vezes solicitaram com ardor na vida espiritual. Esta é uma razão nova que o Espiritismo apresenta aos pais adotivos, quase sempre apegados apenas às razões mundanas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aprendendo desde cedo a se acomodar à situação de prova em que se encontra, o filho adotivo resigna-se a ela e aproveita a lição de reajustamento afetivo. Amanhã voltará de novo como filho legítimo, mas já em condições de compreender os deveres da filiação. A vida aplica sempre com precisão os seus meios corretivos, mas nós nem sempre a ajudamos, esquecidos de que os desígnios de Deus têm razões profundas que nos escapam à compreensão. Se Deus nos envia um filho por via indireta, devemos recebê-lo como veio e não como desejaríamos que viesse.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049855"><font color="#0000ff" size="3" face="Verdana">6<br></font></a><br><font color="#0000ff" size="3" face="Verdana">À espera de um amigo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na véspera da nossa reunião,</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn5" name="_ednref5"><font color="#0000ff" size="3" face="Verdana">[5]</font></a><font color="#0000ff" size="3" face="Verdana"> conversávamos sobre a possibilidade de algum companheiro, recentemente desencarnado, trazer-nos a palavra deles, os que já estão no Além. Com surpresa recebemos nessa reunião um comunicado em versos do nosso amigo Sr. Cid Franco.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não me lembro de conhecer alguma produção do nosso amigo no estilo de quadras em que nos escreveu, mas envio a mensagem no próprio original que recebemos, do qual deixamos cópia aqui, pois intimamente guardo a convicção de que foi o nosso amigo, Sr. Cid Franco, quem a escreveu por nosso intermédio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ele mesmo, hoje no plano espiritual, disse-me: “Chico, você pode enviar as minhas páginas ao nosso Herculano. Ele observará que sou eu mesmo e abraçará a minha gente por mim”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cumpro a recomendação do amigo espiritual. Aguardarei as suas notícias. O texto lido no início dos trabalhos foi o item 2 do capítulo XV de <i>O Evangelho Segundo o Espiritismo</i>, sobre a parábola do Bom Samaritano.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn6" name="_ednref6"><font color="#0000ff" size="3" face="Verdana">[6]</font></a></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">6</font> <h4 align="justify"><a name="_Toc240049856"><font color="#0000ff" face="Verdana">Quem é?<br></font></a><br><font color="#0000ff" face="Verdana">(Cid Franco)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">O outro!… Sabes quem é?<br>Por trás de quanto se vê,<br>É quem nos acorda a fé<br>Sem que se saiba com quê…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">É aquele que vai contigo<br>No mesmo carro assentado,<br>É quem segue ao desabrigo<br>E nunca viste ao teu lado.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">É o portador de uma prova<br>Que te surge, de improviso,<br>É o irmão que te renova<br>No reconforto preciso.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">É o companheiro que indaga,<br>É aquele que te responde,<br>É o pedinte aberto em chaga<br>Que vive não sabes onde…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">É o grande homem da praça<br>Que espalha força e renome,<br>É o peregrino que passa<br>Cansado de febre e fome.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">É aquele que te injuria,<br>A verbo de fel e brasa,<br>É quem te perturba ou guia<br>Por dentro da própria casa.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">É a mulher, é o pequenino<br>É o jovem de sonho em flor,<br>É o doente em desatino,<br>O amigo e o perseguidor…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">É quem cria amor e paz,<br>Quem te bate ou te maldiz,<br>É a pessoa que te faz<br>Feliz ou menos feliz.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">O outro é o próximo… Alguém<br>Que nos revela em ação<br>Quanto já temos de bem<br>Nas trilhas da evolução.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">6</font> <h4 align="justify"><a name="_Toc240049857"><font color="#0000ff" face="Verdana">Cid e o samaritano<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O original psicográfico do poema de Cid Franco foi examinado atentamente por alguns de seus amigos íntimos, por sua viúva, D. Alice Rosciano Franco e por seu filho Walter Franco, o famoso compositor jovem de músicas renovadoras. A letra do texto difere da caligrafia habitual da psicografia de Chico Xavier, aproximando-se bastante da letra do autor espiritual, quando encarnado. A assinatura é indiscutível: sua semelhança com a assinatura do homem confirma a legitimidade do Espírito e a autenticidade de sua manifestação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Chico Xavier, como se vê no seu relato, não conhecia suficientemente a obra poética de Cid Franco e teve receio de que os amigos do saudoso poeta e radialista não aceitassem as suas trovas. Mas a sua convicção da legitimidade da mensagem e as afirmações do Espírito, de que seria reconhecido, o encorajaram a enviar-nos o poema. Como observou Walter Franco, tudo nesse poema atesta a presença de seu pai: a caligrafia, a assinatura, a pureza das quadras, a escolha das palavras e o cuidado em evitar o lugar comum, a temática do amor universal e da fraternidade humana.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Acrescentaremos a tudo isso uma das características de toda a poética de Cid Franco: o predomínio da razão e do intencional sobre a emoção. E chamamos a atenção do leitor para a finura dessa concepção poética, onde Cid se coloca no lugar do Bom Samaritano para mostrar-nos que o <i>outro</i> – o judeu assaltado na estrada – pode ser a pessoa mais querida e íntima ou a mais detestada e distante, pois será sempre alguém que nos submete à prova da nossa evolução moral.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entre os vários livros de poemas que Cid Franco publicou; existe um que Chico Xavier desconhece: <i>Trovas para o Meu Senhor</i>, lançado pela Livraria Martins, em São Paulo, no ano de 1967, quatro anos antes do seu passamento para a vida espiritual. Mas há outras quadras em livros publicados anteriormente, como se pode verificar em <i>Poemas</i>, editado pela Brasiliense, em 1947. Como se vê, é este um dos mais recentes e dos mais belos episódios mediúnicos da vasta obra de psicografia literária de Chico Xavier.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049858"><font color="#0000ff" size="3" face="Verdana">7<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Indagações<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quantas indagações estavam no ânimo dos companheiros, antes das nossas tarefas, naquela noite, eu não saberia dizer.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por que a enfermidade, às vezes sem explicação? Como enfrentar desilusões junto de amigos que pareciam inalteráveis? De que maneira interpretar as dificuldades orgânicas, por vezes até mesmo certas mutilações em criaturas inteligentes?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Como superar os problemas que se enfileiram na existência de cada criatura na Terra, como se cada um estivesse a esperar pela solução do anterior a fim de aparecer?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesse clima, a execução do programa de trabalho começou para o nosso grupo. Aberto <i>O Evangelho Segundo o Espiritismo </i>surgiram os itens 3 e 4 do capítulo XXV para as nossas reflexões. E foi o nosso amigo André Luiz quem escreveu a página da noite, intitulada “Não Tema”, em que sinto um apontamento de consolo e de alerta, para o nosso ânimo geral, nas lutas construtivas do dia-a-dia.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn7" name="_ednref7"><font color="#0000ff" size="3" face="Verdana">[7]</font></a></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">7</font> <h4 align="justify"><a name="_Toc240049859"><font color="#0000ff" face="Verdana">Não tema<br></font></a><br><font color="#0000ff" face="Verdana">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Não tema, creia somente” – diz o Senhor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Creia na harmonia, na justiça, na verdade, no bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Somos livres, sob a proteção de leis vigilantes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus não se ausenta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por isso, quanto nos aconteça é sempre o melhor do que nos mostremos capazes de receber.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em muitas ocasiões a enfermidade inesperada no corpo é apoio antecipado às necessidades da alma; a afeição que nos deixa é amputação no mundo afetivo para que possamos sobreviver naquilo que estejamos fazendo de mais útil; o desejo contrariado é providência contra perigo invisível; a inibição orgânica é recurso para a condensação de nossas energias em auxílio à realização de tarefa determinada; o prejuízo é comunicado prévio para que não se caia em débitos insolvíveis; a penúria material é desafio a que nos levantemos para o trabalho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não desfaleça na prova que a vida lhe trouxe.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Terra é um educandário em cujas lições somos todos alunos e examinadores uns dos outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Hoje é possível esteja sofrendo o cerco de numerosos problemas; entretanto, se você atende às instruções do amor, que nos traçam caminho certo entre as margens da humildade e do serviço, encontrará você o rumo exato de todas as soluções.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para isso, porém, é necessário que você não permaneça no canto da inércia, colecionando pedras e espinhos que lhe pesem no coração ou lhe firam a alma.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esqueça tudo o que foi tristeza ou desequilíbrio e entre no sistema da ação edificante que nos reforma o destino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos os que lutaram e venceram, todos os que tombaram na sombra e se reergueram para a luz, sofrendo, lutando, construindo e renovando, nunca deixaram de trabalhar.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">7</font> <h4 align="justify"><a name="_Toc240049860"><font color="#0000ff" face="Verdana">Respostas<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As respostas às indagações formuladas pelos visitantes de Chico Xavier foram dadas por André Luiz que, por sinal, revestiu de novas palavras e nova forma de expressão os ensinos espíritas sobre a finalidade da vida humana na Terra. Os Espíritos do Senhor são bons professores e não se cansam de repetir as lições para os alunos desatentos, revestindo-as das mais diferentes roupagens a fim de atingirem a compreensão de todos. O Educandário da Terra é orientado pela Pedagogia do Céu, cujo método fundamental é o amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Fredrich Myers, o famoso psicólogo inglês, em seus estudos sobre a personalidade humana, verificou que a nossa consciência se divide em duas partes essenciais: a supraliminar e a subliminar. Encontrou isso nos seus estudos espíritas, confirmados por suas pesquisas hipnóticas. A consciência supraliminar é a que utilizamos no mundo, adaptada às exigências da vida material. A consciência subliminar é a que se destina ao mundo espiritual, onde teremos de viver depois da morte.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Podemos figurar a consciência como uma esfera cortada ao meio, uma laranja partida em duas metades. Esse corte é o limiar. A metade que fica acima dele é a que Myers chamou de supraliminar; a que fica abaixo é a subliminar. A parte de cima está cheia de indagações sobre a vida e a morte. A parte de baixo encerra todas as respostas. Porque a vida no mundo é um aprendizado e para aprender temos de enfrentar muitos problemas e procurar resolvê-los. Na consciência subliminar – a parte de baixo, – armazenamos o aprendizado feito em várias encarnações. Mas esse aprendizado não está completo e é por isso que voltamos ao Educandário Terreno. Quando uma prova difícil desafia a consciência supraliminar, a consciência de baixo, a subliminar, a socorre com os recursos provenientes das experiências anteriores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas a consciência subliminar – a de baixo, – é a que está em ligação com o mundo espiritual, adaptada a ele e não ao mundo terreno. Por isso, a Parapsicologia hoje nos mostra que a percepção extra-sensorial provém do inconsciente. E é por intermédio dessa consciência interna e profunda que os Espíritos nos socorrem com suas intuições. Meditando sobre isso, compreenderemos melhor a lição de André Luiz: “A Terra é um educandário em cujas lições somos todos alunos e examinadores uns dos outros”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049861"><font color="#0000ff" size="3" face="Verdana">8<br></font></a><br><font color="#0000ff" size="3" face="Verdana">A filhinha excepcional<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Há algum tempo, numa de nossas reuniões, apareceu um amigo trazendo nos braços a filhinha excepcional. Declarou estar a caminho de São Paulo para tentar-lhe o tratamento. Veio com ela à nossa instituição a fim de orar, em nossa companhia, solicitando para a pequenina o auxílio dos benfeitores espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Comoveu-nos a todos o carinho e o cuidado do genitor com a filhinha que lhe choramingava nos braços, agitada e inconsciente. Esse amigo informou proceder de uma cidade pernambucana e guardar a esperança de alcançar melhoras para a filha junto de médicos amigos da Capital bandeirante.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diante do quadro enternecedor, penso que todo o pessoal refletia sobre os princípios da reencarnação, sem comentários. Iniciadas as tarefas da noite, <i>O Livro dos Espíritos </i>nos ofereceu para estudo a questão 371.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Depois das explanações de nossos amigos presentes, a respeito, o nosso caro Emmanuel escreveu alguns comentários sobre a reencarnação. Depois dele veio até nós o poeta Silva Ramos,</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn8" name="_ednref8"><font color="#0000ff" size="3" face="Verdana">[8]</font></a><font color="#0000ff" size="3" face="Verdana"> que escreveu por nosso intermédio o soneto “Vinculação Redentora”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">8</font> <h4 align="justify"><a name="_Toc240049862"><font color="#0000ff" face="Verdana">Vinculação redentora<br></font></a><br><font color="#0000ff" face="Verdana">(Silva Ramos)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">O fidalgo, ao partir, diz à jovem senhora:<br>“Eu sou teu, tu és minha!… Espera-me, querida!…”<br>Longe, ergue outro lar… Vence, altera-se, olvida…<br>Ela afoga em suicídio a mágoa que a devora.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Falece o castelão… Vê a noiva esquecida…<br>Desencarnada e aflita, é uma sombra que chora…<br>Ele pede outro berço e quer trazê-la agora<br>Em braços paternais ao campo de outra vida!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">O século avançou… Ei-los de novo em cena…<br>Ele o progenitor; ela, a filha pequena<br>A crescer retardada, abatida, insegura…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Hoje, ele, em tudo, é sempre o doce pajem dela<br>E a noiva de outro tempo é a filha triste e bela<br>Agarrando-se ao pai nos traumas da loucura.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">8</font> <h4 align="justify"><a name="_Toc240049863"><font color="#0000ff" face="Verdana">A solução do enigma<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O estilo e o tema identificam o autor espiritual. Alcântara Machado notou: “a ausência quase completa em sua obra de paisagem e do homem brasileiro”. O seu arraigado lusitanismo transparece em outros poemas transmitidos pela psicografia de Chico Xavier, como se pode ver em <i>Antologia dos Imortais</i>.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn9" name="_ednref9"><font color="#0000ff" size="3" face="Verdana">[9]</font></a> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não foi por acaso que Silva Ramos escreveu esse alexandrino através da mediunidade, nem por simples inspiração provocada pelo caso relatado pelo médium. É evidente a intenção de explicar o episódio atual recorrendo às causas remotas que ficaram no além-mar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quantos fidalgos europeus, e particularmente portugueses, estão hoje encarnados no Brasil em situação difícil, procurando reparar os abusos e as irresponsabilidades em que incorreram no passado! A figura desse pai pernambucano (da mesma terra do poeta) carregando nos braços a filhinha excepcional e desvelando-se por ela, adquire mais denso colorido emocional ante a revelação do passado. A vida nos revela o seu mistério nessas ligações profundas que os Espíritos desvendam de maneira discreta e emotiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O soneto, por sua estrutura silogística, é a forma poética mais apropriada a nos revelar uma história como essa que passa de um século a outro. Note-se ainda a flexibilidade da síntese poética que permite ao autor exprimir em apenas um verso, como num corte cinematográfico, a transição temporal do caso e a metamorfose dos personagens: “O século avançou… Ei-los de novo em cena”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A emoção poética se acelera nos dois tercetos finais do alexandrino perfeito de Silva Ramos, dando-nos em breves instantes a visão total da lógica e da mecânica da reencarnação. O compromisso rompido levou a antiga dama à loucura do suicídio, mas agora o responsável de ontem a carrega nos braços, pagando-lhe a dívida de amor e ternura e procurando restabelecer-lhe o equilíbrio perdido. A justiça e a misericórdia de Deus ressaltam dessa situação em que algoz e vítima se reencontram para a mútua redenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A opacidade do mundo e a frustração da vida, que justificam o ceticismo existencial deste século, carregado de angústia e desespero, resolvem-se em transparência lógica e renovação da fé. O interexistencialismo espírita soluciona em dois tercetos a amarga equação do existencialismo ateu.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049864"><font color="#0000ff" size="3" face="Verdana">9<br></font></a><br><font color="#0000ff" size="3" face="Verdana">O que fazer?<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cremos que, em vista das muitas dificuldades da nossa época, muitos companheiros, antes da nossa reunião, se referiam à necessidade de uma solução para os nossos problemas mais urgentes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O que fazer ante as lutas materiais e morais que nos são impostas pelos dias de hoje em que ocorrem tantas renovações? Que recursos para levantar as energias de tantos amigos que se mostram desencorajados perante as questões aflitivas do mundo em transformação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">De que maneira erguer as energias dos irmãos que se sentem incompreendidos ou desalentados? Em que fórmula de atitude encontrar e conservar a tranquilidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Iniciada a reunião, o item 2 do capítulo XXV de <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu estudos interessantes sobre o assunto que se debatia. No término de nossas tarefas, o nosso amigo André Luiz compareceu com a página “No Rumo da Paz”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">9</font> <h4 align="justify"><a name="_Toc240049865"><font color="#0000ff" face="Verdana">No rumo da paz<br></font></a><br><font color="#0000ff" face="Verdana">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se você retirar a sombra da tristeza que lhe cobre o olhar, observará que o Sol e o Tempo renasceram hoje a fim de que você possa refazer-se e recomeçar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não se sabe de ninguém que houvesse conseguido a restauração ou o êxito em clima de desabafo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sorrir atraindo dedicações e possibilidades ou mostrar a face agoniada da irritação, suscitando adversários ou problemas, dependerá sempre de você mesmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ódio e medo, inveja ou ciúme, desespero ou ressentimento desajustam a mente, e a mente desequilibrada envenena o corpo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Procure ver o melhor dos outros e dê aos outros o melhor de você, porque o pessimismo jamais edifica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Você receberá auxílio e assistência na medida exata das suas prestações de serviço ao próximo, recebendo, ainda, por acréscimo, valiosas bonificações da Providência Divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Recordemos que situar-nos nas dificuldades dos outros, de modo a senti-las como se fossem nossas, para auxiliar aos outros, sem exigência ou compensação, é a maneira mais justa de garantir a paz.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Lembremo-nos sempre de que a criatura humana, seja qual for a condição em que se encontre, conquanto as imperfeições ou fraquezas que ainda carregue, é um anjo em formação, caindo às vezes para levantar-se e aprender as lições do bem com mais segurança. E, segundo as leis da evolução, toda criatura, a fim de burilar-se, é chamada a esforço máximo, no qual a dificuldade e o sofrimento estão incluídos por ingredientes de progresso e sublimação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por isto mesmo, em quaisquer ocasiões, seja de alegria ou inquietação, fracasso ou refazimento, se aspiramos a seguir para as vanguardas de elevação e felicidade, amor e luz, só nos resta uma solução: trabalhar.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">9</font> <h4 align="justify"><a name="_Toc240049866"><font color="#0000ff" face="Verdana">Anjo em formação<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nossa mente fragmentária dificilmente compreende o ensino espírita segundo o qual “tudo se encadeia no Universo”. O <i>eu </i>nos separa dos outros, das coisas e dos seres. Sentimo-nos, apesar de todas as raízes que nos prendem à terra e de todos os liames que nos amarram aos outros, como seres independentes. Isolamo-nos na trincheira ilusória do nosso <i>eu</i> para enfrentar o mundo e os homens. Não raro nos dispomos a enfrentar Deus e os anjos, duvidando de tudo, como se a medida precária, a fita métrica da nossa razão constituísse o fio de prumo da realidade universal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Preferimos a afirmação de Protágoras de que o homem é a medida de todas as coisas (e o homem nesse caso somos nós e não os outros) à lição platônica de que é Deus a medida única do todo. Essa atitude de isolamento arrogante, que gera o orgulho e a vaidade, fecha-nos no pequenino universo do nosso <i>eu</i> particular. Daí a conhecida afirmação de Sartre, característica do nosso tempo: “os outros são o inferno”. E como vivemos com os outros, deles dependendo, a eles amarrados pela estrutura social e pela dinâmica espiritual, sentimo-nos no inferno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mensagem de André Luiz, renovando a lição essencial do Cristo, vem lembrar-nos que não somos apenas homens, mas anjos em formação. Como homens sofremos porque nos situamos na zona intermediária da evolução, entre os animais e os anjos. Nossas angústias, nosso tédio, nosso desespero decorrem do conflito corpo-espírito. Mas nossas esperanças se alimentam das claridades celestes que se acendem progressivamente em nossa alma. Nosso corpo nos isola no mundo, mas nosso Espírito nos liga a todas as coisas e a todos os seres. Esse corpo se fecha nas sensações materiais, reduzidas à percepção sensorial. Mas nosso Espírito se abre nas emoções espirituais que nos dão a percepção extra-sensorial.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A solução dos nossos problemas está assim em nós mesmos. A fase de transição que hoje vivemos na Terra exige de nós a compreensão global da vida. E o caminho para essa compreensão é o serviço ao próximo – que nos liga aos outros –, o desenvolvimento das nossas experiências através do trabalho, a busca de uma visão nova da vida como processo evolutivo – em que os fins imediatos são apenas meios para atingirmos a finalidade real da existência.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049867"><font color="#0000ff" size="3" face="Verdana">10<br></font></a><br><font color="#0000ff" size="3" face="Verdana">A paralítica<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Horas antes de nossa reunião pública, com quatro irmãos que se achavam em nossa companhia, fomos a cidade vizinha visitar uma criança doente. Não longe da casa em que reside a pequenina enferma encontramos uma senhora paralítica, em recanto quase isolado de extensa zona rural, que nos solicitou orarmos com ela por alguns momentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muito simpática e sofredora, vivendo da caridade pública e sem qualquer parente, a situação dela realmente nos comoveu muito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Voltamos para a nossa reunião. E, depois de nossa habitual visita a alguns lares de irmãos nossos, passamos ao desenvolvimento das tarefas da noite.</font> <p align="justify"><font color="#0000ff"><font face="Verdana"><font size="3"><i>O Evangelho Segundo o Espiritismo </i>nos ofereceu a exame a formosa página intitulada “Uma realeza terrestre”, no capítulo II, assinada por entidade espiritual que se reportava às lutas que encontrara na posição altamente destacada que usufruiu na Terra.</font></font></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A comunicação foi carinhosamente estudada por uma de nossas irmãs presentes. E, no encerramento da reunião, o poeta Epifânio Leite </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn10" name="_ednref10"><font color="#0000ff" size="3" face="Verdana">[10]</font></a><font color="#0000ff" size="3" face="Verdana"> nos trouxe o soneto com dedicatória expressiva. Ele mesmo, o poeta desencarnado, informou-nos por audição, referir-se à paralítica em penúria material que havíamos visitado horas antes.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">10</font> <h4 align="justify"><a name="_Toc240049868"><font color="#0000ff" face="Verdana">Refazimento<br></font></a><br><font color="#0000ff" face="Verdana">(Epifânio Leite)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Versos dedicados à venerável irmã que conhecemos na realeza terrestre, há quatro séculos. Culta, não espalhou os benefícios da inteligência; amiga incondicional dos amigos e inimiga implacável dos adversários; generosa para com os áulicos abastados e indiferente às vítimas da penúria. Embora destacasse as vantagens da paz, incentivou, quanto pôde, as guerras de conquista e ambição. Agradecida aos vassalos obedientes, perseguia até à morte quantos não lhe observassem as diretrizes. Amada e odiada, alcançou o Mais Além e, à frente da verdade, preocupou-se com a redenção própria. Regressou à Terra, várias vezes, apagando-se devagar, quanto ao brilho terreno que ostentava, até que rogou a prova final, em que a identificamos presentemente, habilitando-se no corpo enfermo e disforme, em acentuada penúria, para a ascensão próxima à Espiritualidade Superior. A essa irmã admirável e valorosa, capaz de omitir-se e sofrer até a integral reparação da própria grandeza em si mesma, oferecemos aqui a nossa pálida homenagem, desejando-lhe plena vitória em Jesus e com Jesus.</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Vejo-te, soberana, aos painéis da memória!<br>O trono te emoldura a face de outras eras…<br>Oprimes sem temor, espancas onde imperas,<br>Fulges no fausto vão de vaidade ilusória!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">A paixão te esfogueia a fome de vanglória,<br>Exilas e destróis, humilhas e encarceras…<br>Vem a morte, no entanto, entre forças austeras,<br>E largas sob a cinza a pompa transitória!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Foi-se o tempo… Hoje achei-te em catre duro e estreito,<br>Paralítica e só, parafusada ao leito!…<br>Chorei ao ver-te a choça e o triste quarto em ruínas!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Mas louvo o fel de agora ante o sol do futuro…<br>Pela dor subirás ao reino do amor puro<br>Em teu carro estelar de açucenas divinas!</font></p></td></tr></tbody></table></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">10</font> <h4 align="justify"><a name="_Toc240049869"><font color="#0000ff" face="Verdana">Dor: lei de equilíbrio<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É fácil dizer que esse episódio decorre de sugestão. Chico Xavier acredita na reencarnação, impressionou-se com a paralítica e inconscientemente procurou explicar o caso. Na sessão espírita caiu em transe e do seu inconsciente aflorou através da escrita automática o soneto e sua dedicatória. Se perguntarmos como explicar a abertura do Evangelho na página aplicável ao caso, é fácil apelar para a influência do meio, mas toda essa explicação não passaria de um arranjo hipotético, sem qualquer prova objetiva. Simples fabulação pseudocientífica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na Doutrina Espírita não há fabulações dessa espécie. Há fatos e comprovações: a mediunidade estudada e experimentada desde Kardec até hoje, comprovando a sua realidade através de resultados positivos, além das comprovações vindas da própria área científica, materialista, através das pesquisas metapsíquicas e parapsicológicas; a reencarnação submetida ao mesmo processo; a psicografia analisada em seus dois aspectos, o anímico (escrita automática) e o espirítico (escrita psíquica de autores espirituais identificados rigorosamente). Além disso, a convergência diária e universal das provas em todo o mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Onde entra o poeta Epifânio Leite na fabulação inconsciente? Como e por que surgiu na memória subliminar de Chico Xavier? E como essa imagem fantasiosa conseguiu imitar o estilo do poeta? Sabemos que Epifânio Leite é quase totalmente desconhecido e que o médium não é nenhum especialista em poesia e história literária. Confrontando esse episódio com muitos outros da bibliografia espírita e das ciências psíquicas, não temos razão para duvidar da sua veracidade. A hipótese espírita se confirma no testemunho universal dos fatos. Legitima-se cientificamente através de estudos e pesquisas – espíritas e não espíritas – no correr de mais de um século.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Léon Denis definiu a dor como “uma lei de equilíbrio e educação”. Vemos nesse episódio a ação dessa lei através de quatro séculos. E não vemos Deus castigando a ex-soberana, mas ela mesma se submetendo à lei de equilíbrio para alcançar por meio da dor a compreensão e o sentimento de humanidade que lhe faltaram no passado.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049870"><font color="#0000ff" size="3" face="Verdana">11<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Guerras e aflições<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A nossa reunião pública, integrada por vários grupos de companheiros, teve por tema central a questão 745 de <i>O Livro dos Espíritos</i>. Os comentaristas presentes falaram sobre os quadros aflitivos das guerras do passado e daquelas que ainda hoje acontecem no mundo. Figuras destacadas dos conflitos humanos foram lembradas. E o assunto como que envolveu todos os amigos presentes, suscitando opiniões diversas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao término da reunião, foi o nosso caro Emmanuel quem escreveu os apontamentos finais da noite na página “Paz e Amor”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">11</font> <h4 align="justify"><a name="_Toc240049871"><font color="#0000ff" face="Verdana">Paz e amor<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Lembra os que passaram no mundo, antes de ti, agindo e auxiliando para que a vida se fizesse melhor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por outro lado, reflitamos que não restam senão cinzas daqueles outros que instalaram ódio e vingança em si mesmos, perseguindo os próprios irmãos… Esses transitaram nos caminhos terrestres disseminando viuvez e orfandade. Vestiram-se muitas vezes de ouro e púrpura, assinalando, porém, a retaguarda com as marcas infelizes do luto e da opressão. Foram considerados vencedores e, no entanto, desapareceram largando penúria e morte nos próprios passos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aqueles, porém, que te legaram o recanto acolhedor em que estagias no mundo, caminharam sofrendo e abençoando, desculpando e servindo. Considera tudo aquilo que possuis de bom e belo na própria alma e reconhecerás que as ideias mais elevadas te surgem da mente à maneira de fontes inspiradoras, jorrando diretrizes, através das memórias que te deixaram, semelhantes a mosaicos de luz…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aqui, é a dedicação dos pais orientando-te os dias primeiros; ali, é a tolerância dos benfeitores que te apoiaram na escola; adiante, é o coração amigo que te deu a bênção do afeto por mensagem de segurança; mais adiante, é o amor de alguém que partiu para a Vida Maior hipotecando-te confiança e carinho; e, às vezes, mais além, é uma criança que te entregou o berço vazio, depois de pousar contigo por algum tempo, a doar-te, em beijos de ternura, os anseios da Vida Imperecível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não te aflijas pela obtenção de tarefas enormes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Agradece a todos os que te proporcionaram os testemunhos de paz e amor com que sonhas entretecer o futuro melhor e não esmoreças no trabalho de elevar e construir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Senhor não nos roga o impossível, mas espera sejamos, ainda hoje, a frase que reconforta, o silêncio que compreende, o abraço fraterno que levanta a coragem dos tristes ou o apoio dos que vagueiam ao desamparo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Efetivamente, são ainda muito grandes as labaredas de inquietação que varrem a Terra. Observa, no entanto, que ninguém te reclama prodígios capazes de redimir o mundo de um instante para outro. E nem Deus nos pede espetáculos de grandeza. Onde estiveres, estende o tijolo do amor que possas oferecer ao edifício da paz e, a fim de extinguir o incêndio das aflições humanas, dá teu copo de água fria.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">11</font> <h4 align="justify"><a name="_Toc240049872"><font color="#0000ff" face="Verdana">O tijolo do amor<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tijolo a tijolo o homem constrói a sua casa, destinada a ser o seu refúgio no mundo. Ali dentro procurará desenvolver as intuições que traz da vida espiritual, na criação paciente do lar, no convívio amoroso da esposa e dos filhos. A casa é o seu ninho de amor. É o meio adequado à germinação das sementes divinas semeadas por Deus no seu coração. O ego solitário e duro como pedra, que caracteriza a individualização, será rompido como as lajes da calçada pelo poder sereno e suave da relva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Primeiro a mulher que o atrai pelo magnetismo da espécie e, depois os filhos, que o prendem pelos laços da afinidade, forçam naturalmente a expansão do seu egoísmo que é o amor em semente, fechado em si mesmo. Como a semente, o seu ego se rompe e pelas brechas da casca o amor começa a germinar. É o processo de socialização que se desenvolve. Do lar o amor se expandirá para os demais familiares, para o meio social, para a Humanidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas antes de atingir o grau superior do amor ao próximo, ensinado por Jesus, a planta em desenvolvimento se enroscará no muro ou na cerca e se enrolará como trepadeira espinhosa, defendendo o seu reduto. É a fase do sociocentrismo, do apego ao meio familiar e social, quando os outros não aparecem como nossos semelhantes, mas como estranhos. A reencarnação se incumbirá de romper mais essa barreira. E de casa em casa, de família em família o homem se abrirá finalmente para a amplitude universal do amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As guerras e as aflições da guerra provêm dos resíduos do egoísmo. Para superá-las no plano social temos primeiro de superar o orgulho, a vaidade, a arrogância, a auto-suficiência, esses restos da casca da semente que ainda persistem em separar-nos dos outros. Temos de nos desapegar da nossa vida para encontrarmos a verdadeira vida, como lemos no Evangelho. A nossa vida é um fragmento da vida abundante, do oceano de vida que anima o Universo. Sem compreendermos isso nunca teremos paz.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A expressão de Emmanuel: “o tijolo do amor” nos mostra que só o amor constrói, mas não constrói para prender-nos de novo entre muros e cercas de espinhos e sim para libertar-nos. O “copo de água fria”, por sua vez, é a água da paz que damos aos outros e que no simples gesto da doação apaga “o incêndio das aflições humanas”. Essa receita exige a nossa reflexão.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049873"><font color="#0000ff" size="3" face="Verdana">12<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Vencendo o tóxico<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Envio-lhe a mensagem recebida numa ligeira reunião de preces, formada com quatro amigos procedentes de cidade distante. Três deles acompanhavam um rapaz que enveredara nos tóxicos. Com ele completávamos um grupo de cinco pessoas. O jovem de vinte e dois anos de idade pediu para orarmos juntos, buscando a força de que se sentia necessitado para esquecer os euforizantes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Depois da prece o amigo espiritual que lhe fora pai na Terra compareceu em nosso ambiente e escreveu ao filho a carta que vai anexa. O rapaz reconheceu a presença paterna, chorou comovido e levou consigo a mensagem no original. Alguns meses depois voltou ele com dois dos amigos que o trouxeram ao nosso convívio pessoal. Mostrou-se plenamente refeito, corajoso para a vida. E, ao declarar-se reconduzido aos estudos que havia abandonado, entregou-me uma cópia da carta paterna por nós psicografada.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os amigos que o seguiam sugeriram-me enviar essa página às suas mãos para a divulgação com nossos estudos conjuntos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O rapaz também aceitou a ideia, solicitando apenas que o nome do genitor seja colocado em iniciais, por motivo de respeito filial.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">12</font> <h4 align="justify"><a name="_Toc240049874"><font color="#0000ff" face="Verdana">Carta de pai<br></font></a><br><font color="#0000ff" face="Verdana">(J. R.)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Meu filho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Compreendemos, sim.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Atiramos-te cedo à luta sem considerar-te a mentalidade em reformulação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quantas vezes tua mãe e eu te entregamos a mãos mercenárias e quase sempre irresponsáveis, quando despontavas do berço, à vista dos imperativos de relacionamento social! Noutras ocasiões, assim procedíamos de modo a desfrutarmos sozinhos as horas feriadas que nos surgissem, a título de refazimento ou distração. E, em regressando à casa, nunca te perguntamos pelo que viste ou ouviste, a fim de estabelecermos contigo um diálogo adequado para que se te pacificasse o espírito inquieto à frente da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Enviamos-te à escola, no entanto, para falar a verdade, não expressávamos interesse permanente por teu currículo de lições. E quando nos apresentavas certos assuntos colhidos involuntariamente à margem do ensino, frequentemente dávamos de ombros, julgando-te a conversação demasiado infantil, afastando-nos sob pretexto de serviço urgente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Largamos-te às impressões alheias, nem sempre as mais construtivas, de maneira a nos encasularmos no ócio doméstico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quiseste associar-nos às tuas companhias e leituras, caminhadas e afetos, mas, via de regra, recusamos-te o convite, com a desculpa de fazer dinheiro ou mobilizar providências para sustentar-te, qual se fosses um peso em nossa economia ao invés de abençoada luz do nosso amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Distanciamo-nos de ti e deixamos-te a sós, impensadamente é verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Achávamo-nos como que anestesiados pela obsessão de ganho para excessivo reconforto, incapazes de oferecer-te cobertura nos domínios do coração. A morte, entretanto apareceu quando nem havíamos começado a pensar convenientemente na vida, a transferir-nos de plano, e hoje vemos-te em perigo, espiritualmente desprotegido, cansado, desiludido, enredado em desequilíbrio e doença. Somente agora reconhecemos o quanto te amamos, unicamente agora notamos que não teremos futuro sem ti. E porque nada conseguimos realizar de bom sem amor, ante a necessidade de nossa reintegração nos interesses e aspirações uns dos outros, abeiramo-nos com humildade do caminho em que segues hoje, tão longe de nós, para dizer-te simplesmente:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">– Considera o nosso engano e perdoa-nos, meu filho!…</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">12</font> <h4 align="justify"><a name="_Toc240049875"><font color="#0000ff" face="Verdana">Mundos paralelos<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As criaturas que se aturdem com a situação atual do mundo geralmente não sabem que ela repercute de maneira profunda no mundo espiritual, nesse universo paralelo que nos cerca e com o qual estamos em permanente comunicação. Em nossas reuniões mediúnicas, temos recebido a visita de “hippies” do Além, alguns ainda presos à sua desorientação terrena, outros já refeitos e que se portam como “hippies” no bom sentido, convertendo ao bem os seus hábitos e as suas expressões. A juventude transviada é o produto da desorientação dos pais, da maldade dos adultos, do egoísmo que corrói o coração das velhas gerações. Por isso, a revolta dessa juventude é um desafio à nossa falta de compreensão e à nossa falta de amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No episódio que hoje divulgamos temos a retratação de um pai que volta ao meio terreno, através da mediunidade de Chico Xavier, para pedir perdão ao filho que não soube compreender em vida. O resultado, como vimos, foi satisfatório, pois o coração do filho, sedento de amor, encontrou na mensagem paterna o bálsamo que lhe faltava. Graças a isso conseguiu vencer o seu desespero e reintegrar-se na vida e nos estudos que havia abandonado. Se os pais de hoje pudessem compreender o sentido e o objetivo da vida terrena que a mensagem espírita esclarece, esta fase de transição do nosso mundo seria menos trágica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A civilização do conforto, do gozo, da ganância sem limites, apagou o espírito e lançou a criatura humana nas trevas. “Achávamo-nos como que anestesiados pela obsessão de ganho para excessivo conforto – escreve o pai nas garras do remorso – incapazes de oferecer-te cobertura nos domínios do coração”. É essa a situação da maioria das criaturas nesta fase final de uma civilização que se devora a si mesma. Mas Deus não se esqueceu dos homens e os leva, pelo despertar mediúnico, à civilização do espírito, reacendendo na carne as luzes espirituais que espantarão as trevas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Somos “bichos”, segundo a expressão “hippie”, preferindo a vida animal à espiritual. Buscamos “paz e amor”, mas a paz do conforto ilusório e o amor carnal. Mas os Espíritos ressuscitam a mensagem do Evangelho e provam, como o Cristo provou no seu tempo, com os dramas da obsessão e da possessão, que o nosso destino é espiritual e não material, que o nosso rumo é a transcendência e não a acomodação às condições animais do corpo.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049876"><font color="#0000ff" size="3" face="Verdana">13<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Sobre o casamento<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Depois de amistosos diálogos entre nós e vários companheiros, a reunião da noite foi iniciada. Havíamos conversado animadamente sobre os temas da atualidade. E o ponto que nos saiu para estudo foram os itens 2 e 3 do capítulo XXII de <i>O Evangelho Segundo o Espiritismo</i>, em torno do casamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Companheiros interessados debateram o assunto dando várias nuanças ao matrimônio e aos deveres que lhe são consequentes. Diversos aspectos do tema foram analisados por irmãos e irmãs procedentes de cidades várias, sob os ângulos masculino e feminino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao término de nossas tarefas o nosso caro Emmanuel escreveu a mensagem que intitulou “União a Dois”, desdobrando as opiniões expostas.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">13</font> <h4 align="justify"><a name="_Toc240049877"><font color="#0000ff" face="Verdana">União a dois<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Lutas do casamento!… Provas do casamento!…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem disse, porém, que a concretização do matrimônio é felicidade estruturada a toques de figurino não atingiu a realidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A união a dois, no culto da afinidade ou na execução de tarefas mais amplas da família, é um encargo honroso, qual sucede a tantas obrigações dignas. Nem por isso deixa de ser trabalho por efetuar. E trabalho tão importante que, não sendo possível a um coração apenas, foi preciso reunir dois para realizá-lo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando um companheiro delibera empreender certa pesquisa, ou se outro abraça determinada profissão, não nos aventuramos a iludi-los com visões de felicidade imaginária. Ao invés disso, reconhecemos que escolheram laborioso caminho de serviço em que lhes auguramos o êxito desejado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">De igual modo, o casamento não é construção sem bases, espécie de <i>palácio feito sob medida </i>para os moradores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entre os cônjuges é imperioso que um aprenda a compreender o outro, de maneira a desenvolver as qualidades nobres que o outro possua, transformando-lhe consequentemente as possíveis tendências menos felizes em aspirações à Vida Melhor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Claramente, todos temos vinculações profundas, idiossincrasias, frustrações e dificuldades. A reencarnação nos informa com segurança quanto a isso, indicando para que lado gravitamos em família, segundo os mecanismos da vida que a experiência terrestre nos induz a reajustar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em razão disso, todo par e toda organização doméstica revelam regiões nevrálgicas entretecidas de problemas que é preciso saber contornar ou penetrar, a fim de que o futuro nos traga as soluções da harmonia irreversível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se te encontras ao lado de alguém, sob regime de compromisso afetivo, não exijas de imediato a esse alguém a apresentação dos recursos de que ainda necessite para ser aos teus olhos a companhia perfeita que esperavas encontrar entre as paredes domésticas. Nem queiras que esse alguém raciocine com os teus pensamentos, porquanto a ninguém é licito reclamar de outrem aquilo que ainda não consegue fazer.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se não desejas receber nos próprios ombros a cabeça de quem abraçou contigo as responsabilidades da união a dois, é mais que natural não possas impor a própria cabeça aos ombros da criatura a quem prometeste carinho e dedicação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos somos filhos de Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O matrimônio é obrigação que os interessados assumem livremente e de que prestarão justa conta um ao outro. Conquanto isso, o casamento não funde as pessoas que o integram. Por isto mesmo a união a dois, além da complementação realizada, recorda a lavoura e a construção: cada cônjuge colhe o que plantou, tanto quanto dispõe do que fez.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">13</font> <h4 align="justify"><a name="_Toc240049878"><font color="#0000ff" face="Verdana">As leis do casamento<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">São duas as leis básicas do casamento, segundo a apreciação de Kardec, nos textos citados: a lei material e divina de união sexual para reprodução da espécie e a lei moral e divina do amor para a evolução espiritual dos seres. Ambas são divinas, pois todas as leis da Natureza provém de Deus. Mas os homens, no abuso do seu livre arbítrio, deturpam a lei biológica de reprodução e fraudam ou confundem a lei de amor com os interesses inferiores da animalidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">São essas atitudes negativas que criam as dificuldades, os dramas e as tragédias do matrimônio. Das duas leis básicas mencionadas por Kardec na ordem em que as obedecemos – primeiro a material e depois a moral – a que deve prevalecer é a segunda, pois a nossa essência é espiritual, a nossa natureza é moral e não material. Como damos prevalência à primeira, a lei de ação e reação, que determina os nossos destinos, aplica-nos os mecanismos da reparação que nos levam aos casamentos sacrificiais. Saber suportá-los é o meio de reparar os abusos do passado e predispor-nos às compensações futuras. Toda fuga à reparação devida constitui protelação de sacrifícios, pois as leis naturais se cumprem ao longo do tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As responsabilidades do casamento não se referem apenas aos esposos, mas também aos filhos e familiares de lado a lado. Por isso o divórcio é permitido, como ensinou Jesus, em virtude da dureza dos nossos corações, mas aqueles que puderem evitá-lo vencerão mais depressa na senda da evolução espiritual. A união a dois é sempre um encargo honroso, como acentua Emmanuel, e feliz daquele que sabe mostrar-se digno desse encargo.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049879"><font color="#0000ff" size="3" face="Verdana">14<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Água na fonte<br>(J. Herculano Pires)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Fomos buscar água na fonte. Ao invés de esperar a mensagem pelo correio, fomos pegá-la das mãos de Chico Xavier. Antonio Zaro, redator da revista “Planeta”, deu-nos a honra da sua companhia e testemunhou a recepção da mensagem. Conversamos longamente com o médium sobre suas relações com o mundo invisível. A naturalidade e a simplicidade de Chico pôs-nos à vontade. Falamos de tudo quanto foi possível, sem qualquer intenção de entrevista. Um bate-papo entre amigos, nada mais do que isso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando quisemos nos retirar a chuva aumentou. Abençoada chuva que nos proporcionou colher a água da fonte nas mãos em concha. Zaro foi subitamente impregnado de perfume de rosas. Não sentíamos nada no ambiente. O próprio Chico não percebia o perfume. Mas Zaro estava impregnado. Nas mãos, nos braços, no corpo. Era uma saudação de Scheilla ao jovem jornalista. O bondoso Espírito da enfermeira alemã o recebia assim, em nome dos anfitriões espirituais, dando-lhe uma prova gentil da presença invisível. Logo depois propusemos a Chico a realização de uma prece, na esperança de que a água do Além brotasse da fonte mediúnica. Havíamos falado de Deus, entre outros assuntos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Iniciada a prece, Chico Xavier começou a psicografar com a rapidez habitual. Recebeu primeiro uma carta de Pablo a nós endereçada. Uma carta íntima, de amigo para amigo, em que o Tio Pablo se referia a Cerqueira César e Avaré, as cidades da Sorocabana em que vivemos as primeiras experiências espíritas. A seguir, sem solução de continuidade, Chico recebeu, com a mesma rapidez, um alexandrino de autoria de Tobias Barreto, o famoso poeta e filósofo sergipano. O seu monismo, agora espiritual, ressalta do soneto psicografado por Chico Xavier.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">14</font> <h4 align="justify"><a name="_Toc240049880"><font color="#0000ff" face="Verdana">A quem?<br></font></a><br><font color="#0000ff" face="Verdana">(Tobias Barreto)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Céus cuja imensidão ninguém doma ou traduz,<br>Impérios imortais de flamas estelares,<br>Sirius, Vega, Altair, Canopus, Lira, Antares,<br>Astros vivos do azul – para quem vossa luz?</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Terra, a quem procurais no giro que produz<br>A estranha orquestração surgida em vossos mares?<br>Aves, a quem falais por notas milenares?<br>Flores, a quem vos dais? Quem vos guarda e conduz?</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Revelações de sonho estéril ou fecundo,<br>Melodias de amor que sustentais o mundo,<br>A quem vos dirigis em vossos apogeus?</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Do píncaro mais alto às entranhas do solo<br>Toda a vida terrestre indaga, polo a polo,<br>E uma palavra só tudo responde – Deus!</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">14</font> <h4 align="justify"><a name="_Toc240049881"><font color="#0000ff" face="Verdana">As asas do condor<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tobias Barreto foi o iniciador do movimento condoreiro na poesia nacional. Castro Alves tornou-se o representante máximo desse movimento. Mais voltado para a cultura geral, o Direito e a Filosofia, nem por isso o poeta sergipano deixou de bater as suas asas acima dos Andes. São essas asas que ele agora abre, como espírito, acima da Terra, num voo condoreiro pelo Infinito. Chico Xavier nos disse que o tema Deus é uma constante da poesia mediúnica de Tobias Barreto. Sem o perceber, o médium nos oferecia um dado valioso. O monista materialista do século passado, impregnado do monismo de Haeckel, continua a sustentar a sua concepção global do Universo, mas agora tendo por fundamento a ideia de Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O soneto “A Quem?” oferece-nos uma visão poética do monismo espírita, ao mesmo tempo em que ilustra com suas imagens em forma de desenhos ou pinturas verbais – umas das mais altas intuições de Kant que foi seu mestre em Filosofia e Direito – a de que o conceito de Deus é o mais elevado que o homem pode atingir. Nesse conceito, segundo Kant, temos a síntese do Universo. Por isso, o monoteísmo judaico propiciou o aparecimento e desenvolvimento no mundo do monoteísmo cristão que deu origem à Civilização Ocidental.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Abrindo as asas de sua inspiração no Infinito, o poeta condoreiro Tobias Barreto nos mostra, num alexandrino psicografado por Chico Xavier com extrema rapidez, que todas as manifestações da vida no Cosmos, desde o cântico das aves na Terra até o esplendor dos “astros vivos do azul”, se dirigem para um único alvo – que é Deus. O monismo filosófico de <i>O Livro dos Espíritos </i>encontra, nesse soneto de Tobias Barreto, uma das suas mais belas expressões poéticas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Curioso notar que algumas palavras do soneto, como <i>Lyra</i> e <i>orchestração</i>, foram escritas assim no original psicografado, de acordo com a ortografia antiga. Não raro isso acontece com os poetas antigos, o que mostra a persistência do automatismo da escrita no Espírito que se manifesta como lembrança quando eles escrevem sob influência terrena, servindo-se das mãos de um médium.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049882"><font color="#0000ff" size="3" face="Verdana">15<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Cid Franco de volta<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Conforme lhe comuniquei pessoalmente, recebemos a segunda mensagem de nosso amigo, o escritor Sr. Cid Franco.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O ponto de <i>O Livro dos Espíritos </i>sob o qual gravitam os pensamentos e os comentários da reunião foi a pergunta e a resposta da questão 733.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn11" name="_ednref11"><font color="#0000ff" size="3" face="Verdana">[11]</font></a><font color="#0000ff" size="3" face="Verdana"> Julgamos a página do nosso inesquecível poeta e escritor muito original, segundo o nosso entendimento.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">15</font> <h4 align="justify"><a name="_Toc240049883"><font color="#0000ff" face="Verdana">Que será de nós?<br></font></a><br><font color="#0000ff" face="Verdana">(Cid Franco)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que será de nós se não sobrevivermos em Cristo tanto quanto o Cristo busca sobreviver em nós?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não passaremos de símios acorrentados à teia dos cromossomos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nascendo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Morrendo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E renascendo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A fim de aprender a edificar a vida pelo amor,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas acabando por ceder às tentações do ódio para destruí-la</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Qual vem acontecendo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na sucessão dos evos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que será de nós sem a sobrevivência em Cristo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem livrará os povos superdesenvolvidos dos polvos da ambição e dos cogumelos do extermínio?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Time Square, Piccadilly, Champs Elysées,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Festivais de Cannes, Passarelas de Roma, Carnavais do Rio,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem vos garantirá, na retorta da existência, a transformação gradativa convertendo-vos o brilho exterior em felicidade real?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sociedades de Nações, Academias de Ciências, Institutos de Pesquisas e Organizações Culturais,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem vos assegurará a subida em demanda do sol do sentimento,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para que os vossos raciocínios brilhem de sublimação à plena luz?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Companheiros que vos ocultais sob a névoa grossa da anfetamina</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ou que transitais nas alucinações do ácido lisérgico,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem vos soerguerá com paciência, restituindo-vos o equilíbrio nas trilhas naturais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que será de nós se não sobrevivermos em Cristo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sem Ele, ai de vós entregues às mandíbulas das máquinas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Semelhantes a Moloques insaciáveis do sangue das vítimas!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E ai de nós no plano espiritual da Terra,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que não podemos rogar piedade aos computadores nem pedir vida nova aos foguetes espaciais!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que será de nós se não sobrevivermos em Cristo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Homens, comunidades e nações conhecem a resposta…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sem sobrevivermos em Cristo, na marcha em direção à solidariedade isenta das pedras do sarcasmo e livre dos punhos e golpes da violência, não passaremos de animais amando e odiando, edificando e arrasando, nas viagens de ida e volta berço-túmulo e túmulo-berço, embora refulgindo no ápice das conquistas biológicas, transistorizadas em nossas lembranças ancestrais a rebentarem através de guerras e mais guerras, conforme a filosofia do imanente e segundo o registro do imemorial.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">15</font> <h4 align="justify"><a name="_Toc240049884"><font color="#0000ff" face="Verdana">A Páscoa de todos<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos ressuscitaremos, como afirmou o apóstolo Paulo na primeira carta aos coríntios. A mensagem poética de Cid Franco nos traz a confirmação disso, nesta Páscoa de 1973, por duas maneiras. Dá-nos primeiro a prova da sua própria ressurreição e depois nos convida, a todos, para a ressurreição em Cristo. E para ilustrar numa visão histórica e mundial a realidade da ressurreição, mostra-nos o perigo do círculo vicioso das reencarnações em que podemos cair pelo apego animal aos planos inferiores, sem a iluminação em Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sobreviver após a morte é uma lei natural. Todos nós e todas as coisas estamos sujeitos a essa lei. Mas sobreviver em Cristo é superar essa exigência biológica para atingir os planos superiores do Espírito. Não foi isso o que Jesus ensinou ao dizer: “Quem se apegar à sua vida perdê-la-á, mas quem a perder por amor de mim, esse a encontrará”?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O saudoso poeta de <i>À Procura de Cristo</i> e de <i>Trovas para o meu Senhor</i> continua a proclamar do Além o que sustentava no Aquém. Adverte-nos quanto ao perigo das máquinas devoradoras, da loucura tecnológica que enleia os povos nos tentáculos do polvo da ambição e ameaça-os com os cogumelos do extermínio. Convida-nos a vencer os alucinógenos da filosofia do imanente, dos tóxicos do pragmatismo, para podermos sobreviver na vida em abundância que o Cristo nos revela em sua ressurreição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Páscoa quer dizer <i>passagem</i> e nós todos teremos a nossa páscoa individual ao passar desta vida para a outra. O poeta nos convida à Páscoa cristã – não a da passagem do Mar Vermelho – mas a da travessia do Mar Vivo nas águas lustrais do Evangelho.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049885"><font color="#0000ff" size="3" face="Verdana">16<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Imperativos da indulgência<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em nossa reunião da noite, o item 16 do capítulo X de <i>O Evangelho Segundo o Espiritismo</i>,</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn12" name="_ednref12"><font color="#0000ff" size="3" face="Verdana">[12]</font></a><font color="#0000ff" size="3" face="Verdana"> relacionado com os imperativos da indulgência, foi o tema principal dos comentários.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Lutas e inquietações da atualidade foram expostas pelos oradores que emitiram opiniões contrárias umas às outras. Ao término das tarefas o nosso caro Emmanuel escreveu a página “Apoio e Bênção”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">16</font> <h4 align="justify"><a name="_Toc240049886"><font color="#0000ff" face="Verdana">Apoio e bênção<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Indiscutivelmente, quantos te cercam precisam de ti, tanto quanto, até certo ponto, necessitas de cada um deles.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, acima de todos os tipos de auxílio, solicitar-te-ão aquele que se erige no socorro do entendimento, a fim de que lhes não falte cobertura espiritual no caminho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Assegura proteção aos filhos queridos em tudo quanto se relacione com a previdência no plano físico, mas quando não pensem por teus princípios não lhes sonegues apoio e abençoa-os sempre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O esposo e a esposa, o companheiro e a companheira, os amigos e os colegas contam contigo na solução das dificuldades de ordem material. No entanto, quando errem, criando-te provas e lutas, ampara-os com os benefícios de tua própria compreensão, para que, de simples erro, não venham a sair para as grandes calamidades doméstico-sociais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se tens contigo pais difíceis e violentos, auxilia-os através da própria tolerância, com a qual o tempo efetua prodígios de concórdia e felicidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Familiares e amigos abraçando ideias contrárias às tuas? Não lhes recuses a aplicação das receitas de benevolência das quais já disponhas, de modo a que se reencontrem, quando em desacerto, nas bênçãos da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em verdade, todos precisamos uns dos outros, seja para compartilhar o pão que a Terra estende com fartura, seja para desfrutar o agasalho que a natureza nos ajuda a entretecer, em todas as direções. Mas todos nós, em qualquer tempo e em todas as situações, necessitamos, acima de tudo, de compreensão e bondade, estímulo e simpatia – as forças vivas do amor que nos fazem melhores para vivermos servindo e convivermos – sobrevivendo a todos os problemas e experiências da vida, invariavelmente unidos pelo esforço constante de ascensão à Divina Luz.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">16</font> <h4 align="justify"><a name="_Toc240049887"><font color="#0000ff" face="Verdana">A lâmpada acesa<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A vida pode escurecer ao nosso redor, mas se mantivermos a lâmpada acesa os contornos das criaturas amadas não desaparecerão nas trevas. O entendimento é a lâmpada mental que carregamos no escafandro do corpo, como o escafandrista carrega a sua no fundo do mar. Deixemos que a lâmpada se apague e não veremos mais nada ao nosso redor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O mundo em mudança é como um dia de eclipse solar. Quando menos se espera o sol se apaga no céu e as trevas invadem a Terra. A evolução se acelera em nossos dias e o carro da vida se precipita em solavancos e curvas inesperadas. Precisamos de equilíbrio e firmeza para nos mantermos em nosso lugar e da luz do entendimento para clarearmos o caminho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em casa, com os familiares; no serviço, com os companheiros; na rua, com a multidão; a todo momento nos defrontamos com surpresas atordoantes. Os costumes se modificam, a velha rotina se quebra, as normas do relacionamento humano se subvertem. É o mundo que está mudando e, por mais que tudo nos pareça errado, a verdade é que ele muda para melhor, sob o impulso irrefreável das leis da evolução.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Até agora nos orientamos – apesar das lições milenares do Evangelho – pela moral egocêntrica da importância pessoal. Os conceitos de honra e dignidade que cultivamos são heranças bárbaras. O melindre, a susceptibilidade exagerada, o auto-respeito doentio, a autoconsideração orgulhosa, criavam conflitos insanáveis por toda parte. Esposas e filhos não eram companheiros, mas escravos e às vezes até mesmo objetos. Falávamos em indulgência e compreensão, mas como tiranos que só as desejassem para si mesmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Hoje a evolução nos força a compreender que somos todos interligados por dependências de ordem moral e espiritual. Precisamos compreender os outros, entender as situações alheias e auxiliar sempre para sermos também auxiliados. Os imperativos da indulgência decorrem da necessidade de convivência. Compreender, perdoar e ajudar é a única maneira de cumprirmos os nossos deveres de pais, de filhos, de irmãos, à luz dos princípios cristãos. Um século e uma década após a mensagem de José, na França, Emmanuel precisa nos dar uma nova mensagem a respeito da indulgência, procurando acordar-nos para mantermos a lâmpada acesa.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049888"><font color="#0000ff" size="3" face="Verdana">17<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Cansados e tristes<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muitos dos amigos e irmãos que nos visitavam a instituição mostravam-se desanimados e abatidos. Problemas da vida e conflitos em família eram comentados por grande número de companheiros. E muitos outros se diziam cansados e tristes, sem a alegria de viver.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Depois da visita aos lares, que fazemos habitualmente aos sábados, as conversações cessaram e deram lugar à reunião. <i>O Livro dos Espíritos </i>nos deu para estudo a pergunta-questão 943. O tema, que se referia às anotações da noite, foi explanado por uma de nossas irmãs presentes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao término das tarefas a nossa Maria Dolores escreveu a mensagem-poema intitulada “Retrato da Fé”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">17</font> <h4 align="justify"><a name="_Toc240049889"><font color="#0000ff" face="Verdana">Retrato da fé<br></font></a><br><font color="#0000ff" face="Verdana">(Maria Dolores)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Ao homem que tombara em desalento,<br>Crendo-se velho, inútil e sozinho,<br>Deus permitiu pudesse escutar, certa feita,<br>Grande árvore seca, mas de pé,<br>Que lhe falou, num cântico de fé,<br>À beira do caminho:</font> <p><font color="#0000ff" size="3" face="Verdana">– Amigo, ergue-te e segue… Deus nos vê.<br>Não perguntes por que<br>A velhice aparente nos recobre…<br>Muitos passam aqui, parando na viagem…<br>Lamentam-me a nudez, dizem-me triste e pobre.<br>Entretanto, ainda guardo<br>A seiva da esperança e da coragem<br>Que Deus criou em mim.</font> <p><font color="#0000ff" size="3" face="Verdana">Um dia fui esplêndido jardim,<br>Os pássaros cantavam nos meus braços,<br>Depois voavam, devorando espaços,<br>Em seguida, tornavam da distância<br>A me pedirem ninhos!<br>Com que amor lhes guardava os filhotinhos!</font> <p><font color="#0000ff" size="3" face="Verdana">Louvava o Excelso Pai por minha mocidade<br>E orava a oferecer-lhe a minha gratidão<br>Sob a forma de flores<br>Do júbilo profundo,<br>Quando se tem no mundo<br>A paz do coração!…</font> <p><font color="#0000ff" size="3" face="Verdana">Deus aceitava as minhas preces,<br>Transformando-as em frutos<br>Para todos aqueles que passassem…<br>Quantos homens vieram e os colheram!<br>Muitos nobres e bons, outros fracos e brutos<br>Que me varavam, galho a galho,<br>Sem refletirem no trabalho<br>Que Deus tivera em me formar…<br>Mas nada perguntei a eles quanto a isso,<br>Todos somos de Deus para a luz do serviço<br>Tendo por privilégio o dom de trabalhar.</font> <p><font color="#0000ff" size="3" face="Verdana">Minha copa era grande… Era um vestido<br>Todo ele a vibrar, entretecido<br>De folhas semelhantes a esmeraldas…<br>Por isso mesmo, ante o verão candente,<br>Alegrava-me ouvindo a voz de tanta gente<br>Que me buscava o teto, assim como se busca<br>A brandura da fonte<br>Quando o sol nos ofusca,<br>Lembrando águia de fogo<br>Fugindo sem cessar ao pouso do horizonte!</font> <p><font color="#0000ff" size="3" face="Verdana">Depois, o tempo veio…<br>Tudo parece haver levado!<br>Meu corpo agora é nodulado e feio,<br>Mas creio em Deus e firmo-me de pé,<br>Porque Deus certamente me deseja<br>Para qualquer tarefa benfazeja…<br>Talvez que este meu corpo feio e nodulado<br>Possa servir de apoio certo e amigo<br>Para algum pássaro cansado<br>Que esteja ao desabrigo…</font> <p><font color="#0000ff" size="3" face="Verdana">Não sei qual o destino a que o Céu me conduz,<br>Se algum machado bronco<br>Surgirá, de repente, a decepar-me o tronco,<br>Para que eu volte ao Alto, em espiras de lume<br>Na forma de calor ou de perfume<br>Em alguma fogueira que me aguarde.<br>E nem sei se serei aproveitada<br>Em singela choupana<br>Que me acolha, mais tarde,<br>Para ajudar a nobre vida humana!</font> <p><font color="#0000ff" size="3" face="Verdana">Nada sei do porvir,<br>Sei que pertenço a Deus e que devo servir…<br>O Homem que se cansara sem razão<br>Levantou-se do chão,<br>Fitou o mundo em torno!<br>Do verme ao firmamento e do lodo ao cascalho<br>Tudo era vida e luz, regozijo e trabalho…</font> <p><font color="#0000ff" size="3" face="Verdana">No pranto de emoção<br>Que a alegria lhe dava ao coração,<br>Exclamou para os Céus:<br>– Sê louvado, Senhor!…<br>Num lenho que julguei largado e semimorto,<br>Deste-me nova fé, visão, auxílio, reconforto!<br>Perdoa-me, Senhor, a rebeldia,<br>Esquece todo o mal que fiz nos erros meus!<br>E pelo doce amor<br>Que esta árvore, a sós, entesoura e irradia,<br>Obrigado, meu Deus!</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">17</font> <h4 align="justify"><a name="_Toc240049890"><font color="#0000ff" face="Verdana">Retrato do tédio<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Maria Dolores nos dá, nesse poema, não só o retrato da fé, mas também o retrato do tédio. Na pergunta 943 de <i>O Livro dos Espíritos</i> temos a resposta de que o tédio provém da ociosidade, da falta de fé e da saciedade. O homem saciado e ocioso não encontra beleza nem estímulos na vida. A falta de fé o leva ao desespero e à angústia que caracterizam o nosso tempo e sua árida filosofia. “O homem é uma paixão inútil”, afirma Sartre, o filósofo e profeta do nada. O homem “velho, inútil e sozinho” que encontrou a árvore seca é o retrato do tédio e da náusea, da famosa náusea sartreana.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas a árvore seca estava em pé. Continuava de galhos abertos no espaço, no mesmo gesto acolhedor do passado verdejante. E se não tinha mais frutos, podia ainda oferecer ao viandante o seu exemplo de firmeza e de fé. Todas as coisas falam. E se tivermos <i>ouvidos de ouvir</i>, como ensina o Evangelho, as pedras podem clamar ao nosso redor e as árvores secas podem transmitir-nos as suas mensagens. A velhice, a inutilidade, a solidão só existem para aqueles que se entregam ao desânimo, que subestimam as próprias forças.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Como ensinava Léon Denis, cada fase da vida tem a sua finalidade no conjunto da existência. Se as forças físicas enfraquecem na velhice, as forças espirituais podem aumentar. Se o homem não tem mais ilusões, tem experiência e sabedoria. O jovem afoito, embriagado pela juventude, está sujeito a muitos erros e decepções. O velho experimentado e compreensivo será uma velha árvore que pode acolhê-lo e despertá-lo para a compreensão real da vida, apontando-lhe o caminho seguro da fé à luz da razão. O tédio é a ferrugem da alma. Só corrói as almas que se abandonam a si mesmas, que se atiram por covardia nos montes de ferro-velho.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049891"><font color="#0000ff" size="3" face="Verdana">18<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Respeito aos pais<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mensagem de Maria Dolores – homenagem às mães </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn13" name="_ednref13"><font color="#0000ff" size="3" face="Verdana">[13]</font></a><font color="#0000ff" size="3" face="Verdana"> – foi recebida em nossa reunião pública após a leitura do item 3 do capítulo XIV de <i>O Evangelho Segundo o Espiritismo</i>. O tema se refere ao respeito que devemos aos nossos pais na Terra.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">18</font> <h4 align="justify"><a name="_Toc240049892"><font color="#0000ff" face="Verdana">Ouça, mãezinha<br></font></a><br><font color="#0000ff" face="Verdana">(Maria Dolores)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Quero lembrar, mamãe, a vida de criança</font> <p><font color="#0000ff" size="3" face="Verdana">quando você me punha de mãos postas</font> <p><font color="#0000ff" size="3" face="Verdana">e ensinava-me a oração:</font> <p><font color="#0000ff" size="3" face="Verdana">– “Pai nosso, que estais no Céu,</font> <p><font color="#0000ff" size="3" face="Verdana">santificado seja o vosso nome…”</font> <p><font color="#0000ff" size="3" face="Verdana">Depois da prece, ao desunir-me as mãos,</font> <p><font color="#0000ff" size="3" face="Verdana">você me esclarecia:</font> <p><font color="#0000ff" size="3" face="Verdana">– “Todos somos irmãos,</font> <p><font color="#0000ff" size="3" face="Verdana">a lei de Deus é praticar o bem,</font> <p><font color="#0000ff" size="3" face="Verdana">perdoar e servir sem perguntar a quem.”</font> <p><font color="#0000ff" size="3" face="Verdana">No entanto, logo após, se alguém</font> <p><font color="#0000ff" size="3" face="Verdana">me molestava, você perdia o rosto amigo</font> <p><font color="#0000ff" size="3" face="Verdana">e protestava incontinenti:</font> <p><font color="#0000ff" size="3" face="Verdana">– “Quem ferir a você há de se haver comigo!”</font> <p><font color="#0000ff" size="3" face="Verdana">Se me entregava à rebeldia,</font> <p><font color="#0000ff" size="3" face="Verdana">quebrando o prato ou rasgando a lição,</font> <p><font color="#0000ff" size="3" face="Verdana">você me recolhia junto ao peito,</font> <p><font color="#0000ff" size="3" face="Verdana">e se os vizinhos nos aconselhavam</font> <p><font color="#0000ff" size="3" face="Verdana">a fugir da superproteção,</font> <p><font color="#0000ff" size="3" face="Verdana">você justificava com seu jeito:</font> <p><font color="#0000ff" size="3" face="Verdana">– “Ninguém nasce perfeito,</font> <p><font color="#0000ff" size="3" face="Verdana">eu só sei que sou mãe…”</font> <p><font color="#0000ff" size="3" face="Verdana">Se parentes e amigos me acusavam</font> <p><font color="#0000ff" size="3" face="Verdana">pelos erros que fiz,</font> <p><font color="#0000ff" size="3" face="Verdana">você me defendia revoltada,</font> <p><font color="#0000ff" size="3" face="Verdana">mostrando-se infeliz…</font> <p><font color="#0000ff" size="3" face="Verdana">E depois, a fitar-me enternecidamente,</font> <p><font color="#0000ff" size="3" face="Verdana">você falava assim:</font> <p><font color="#0000ff" size="3" face="Verdana">– “Não creia nas intrigas dessa gente</font> <p><font color="#0000ff" size="3" face="Verdana">que nada vale para mim.</font> <p><font color="#0000ff" size="3" face="Verdana">Tenho em você um anjo que não erra,</font> <p><font color="#0000ff" size="3" face="Verdana">que apareceu na Terra</font> <p><font color="#0000ff" size="3" face="Verdana">para grande missão…</font> <p><font color="#0000ff" size="3" face="Verdana">Será você em nossa casa</font> <p><font color="#0000ff" size="3" face="Verdana">o nosso apoio e a nossa salvação!”</font> <p><font color="#0000ff" size="3" face="Verdana">Eu tudo ouvia num deslumbramento…</font> <p><font color="#0000ff" size="3" face="Verdana">Depois, mamãe, o tempo, igual ao vento,</font> <p><font color="#0000ff" size="3" face="Verdana">veio e varreu as suas profecias.</font> <p><font color="#0000ff" size="3" face="Verdana">Quando cresci, cheguei a acreditar</font> <p><font color="#0000ff" size="3" face="Verdana">que você fosse</font> <p><font color="#0000ff" size="3" face="Verdana">egoísta e antiquada, de ânimo violento.</font> <p><font color="#0000ff" size="3" face="Verdana">E, acalentando estranhas fantasias,</font> <p><font color="#0000ff" size="3" face="Verdana">troquei o nosso lar por estradas sombrias…</font> <p><font color="#0000ff" size="3" face="Verdana">Tudo o que então sofri não sei contar.</font> <p><font color="#0000ff" size="3" face="Verdana">Muitas vezes chorei</font> <p><font color="#0000ff" size="3" face="Verdana">meditando em você, triste sozinha,</font> <p><font color="#0000ff" size="3" face="Verdana">nas aflições e magoas que lhe dei,</font> <p><font color="#0000ff" size="3" face="Verdana">a humilhar-se e lutar por culpa minha!</font> <p><font color="#0000ff" size="3" face="Verdana">Um dia regressei</font> <p><font color="#0000ff" size="3" face="Verdana">sobre os meus próprios passos.</font> <p><font color="#0000ff" size="3" face="Verdana">Tive saudade de você…</font> <p><font color="#0000ff" size="3" face="Verdana">Você me abriu os braços…</font> <p><font color="#0000ff" size="3" face="Verdana">Não quis saber o que eu fizera,</font> <p><font color="#0000ff" size="3" face="Verdana">nem como nem por quê…</font> <p><font color="#0000ff" size="3" face="Verdana">E ao relatar meus grandes infortúnios,</font> <p><font color="#0000ff" size="3" face="Verdana">vi pranto nos seus olhos.</font> <p><font color="#0000ff" size="3" face="Verdana">Seu carinho enlaçou-me e você me falou,</font> <p><font color="#0000ff" size="3" face="Verdana">cariciosamente,</font> <p><font color="#0000ff" size="3" face="Verdana">no mesmo antigo e doce tom de voz:</font> <p><font color="#0000ff" size="3" face="Verdana">– “Nunca perca a esperança, meu tesouro!</font> <p><font color="#0000ff" size="3" face="Verdana">Deus terá novo rumo para nós.”</font> <p><font color="#0000ff" size="3" face="Verdana">Hoje, passado tanto tempo,</font> <p><font color="#0000ff" size="3" face="Verdana">venho vê-la e beijá-la, mãe querida!</font> <p><font color="#0000ff" size="3" face="Verdana">Não preciso explicar que não fui anjo,</font> <p><font color="#0000ff" size="3" face="Verdana">nem gênio salvador.</font> <p><font color="#0000ff" size="3" face="Verdana">Quero apenas dizer que o seu imenso amor</font> <p><font color="#0000ff" size="3" face="Verdana">fortaleceu-me a fé e iluminou-me a vida!</font> <p><font color="#0000ff" size="3" face="Verdana">E se posso pedir algo de novo,</font> <p><font color="#0000ff" size="3" face="Verdana">embora não mereça,</font> <p><font color="#0000ff" size="3" face="Verdana">abrace-me e perdoe… perdoe e esqueça</font> <p><font color="#0000ff" size="3" face="Verdana">as lâminas e espinhos</font> <p><font color="#0000ff" size="3" face="Verdana">que lhe finquei no peito</font> <p><font color="#0000ff" size="3" face="Verdana">em forma de aflição.</font> <p><font color="#0000ff" size="3" face="Verdana">E depois da oração</font> <p><font color="#0000ff" size="3" face="Verdana">que você me ensinava,</font> <p><font color="#0000ff" size="3" face="Verdana">diga, mamãe, enquanto estamos sós:</font> <p><font color="#0000ff" size="3" face="Verdana">– “Nunca perca a esperança, meu tesouro!</font> <p><font color="#0000ff" size="3" face="Verdana">Deus terá novo rumo para nós.”</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">18</font> <h4 align="justify"><a name="_Toc240049893"><font color="#0000ff" face="Verdana">A nova dimensão<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Acelera-se a evolução da Terra. Novos tempos abrem-se diante de nós. Da chamada Era Tecnológica passamos sem sentir para a Era Psicológica. Começamos a perceber, apesar dos óculos opacos do pragmatismo, que na verdade não vivemos no plano material, mas no espiritual. Acertam as Filosofias da Existência ao sustentarem a natureza subjetiva do ato de existir. O homem não é um ser biológico, mas psíquico. Vivemos de anseios, de aspirações, de sonhos, de ideias e sentimentos. A própria técnica, aplicada à Psicologia, revela cada vez mais a intensidade da nossa vida emocional que se sobrepõe à estrutura tecnológica e dirige a nossa mente em busca da verdade espiritual do homem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Maria Dolores coloca esse problema na mensagem comemorativa do Dia das Mães. Tecnicamente procuramos conduzir a criatura humana através de esquemas psicológicos traçados sob a inspiração das máquinas. Queremos reajustar comportamentos e reorganizar a vida em termos cibernéticos. Procuramos dar ao homem a eficiência fria dos mecanismos que movimentam as máquinas. Mas o homem reage e cai na revolta da angústia, do desespero, da insubmissão aos esquemas rígidos. O amor desvirtuado, a ternura asfixiada, a liberdade descontrolada, explodem na revolta dos instintos animais que levam à enganosa fuga dos tóxicos e das ideologias fratricidas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cria-se uma nova terminologia. Escreve-se e fala-se levianamente sobre impulsos vitais, autenticidade, opressão familiar, superproteção e coisas semelhantes. Mas a força maior que impulsiona os seres e move os mundos no espaço fica no esquecimento. Poucos se lembram do poder do amor e são considerados como passadistas, marginais do progresso, inadaptados aos novos tempos. Maria Dolores volta a bater na tecla esquecida para mostrar que o verdadeiro amor transcende a todas as nossas ambições técnicas. A mãe superprotetora pode errar nos seus excessos de vigilância, mas erra menos do que os psicólogos de mentalidade cibernética.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amor materno cobre a loucura dos homens e abre uma nova dimensão para a vida humana. É a dimensão do humano sobrepondo-se à dimensão do animal e da máquina. A palavra <i>mãe</i>, tão pequenina, escapa às medidas técnicas dos psicólogos mecânicos. É um raio de luz que as peneiras metálicas não conseguem prender. A senha do futuro abrindo as portas da verdadeira vida. Vale mais um beijo de mãe de olhos fechados do que todas as técnicas modernas para corrigir e orientar os filhos.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049894"><font color="#0000ff" size="3" face="Verdana">19<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Problemas da família<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em nossas tarefas e estudos da noite, <i>O Livro dos Espíritos </i>nos trouxe à meditação e ao comentário a questão 205, alusiva aos problemas da família na Terra. O assunto inspirou vários apontamentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cremos que a época dedicada mais especialmente ao Dia das Mães suscitou muitas observações sensatas da parte de vários amigos presentes. Ao término da reunião, diversos trovadores, presentemente desencarnados, escreveram as “Notas do Lar”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">19</font> <h4 align="justify"><a name="_Toc240049895"><font color="#0000ff" face="Verdana">Notas do lar<br></font></a><br><font color="#0000ff" face="Verdana">(Espíritos diversos)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lar erguido unicamente<br>Para o egoísmo de dois:<br>Desilusão pela frente<br>Com desespero depois.</font> <p><font color="#0000ff" size="3" face="Verdana">José Albano</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lar às vezes lembra um campo<br>De lutas indefinidas<br>Em que pagamos com juros<br>Os débitos de outras vidas.</font> <p><font color="#0000ff" size="3" face="Verdana">Múcio Teixeira</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lar no mundo transitório<br>Por vezes lembra hospital,<br>Pequenino sanatório<br>De cura espiritual.</font> <p><font color="#0000ff" size="3" face="Verdana">Jésus Gonçalves</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Louvada seja a mulher<br>Que esquece os dons femininos<br>Para ser mãe dos enfermos<br>E amparo dos pequeninos.</font> <p><font color="#0000ff" size="3" face="Verdana">Vivita Cartier</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lar é núcleo de fusão,<br>Cadinho renovador,<br>Que apura no coração<br>As qualidades do amor.</font> <p><font color="#0000ff" size="3" face="Verdana">Toninho Bittencourt</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lar em que só se aproveite<br>Interesse frio e inglório<br>Começa com muito enfeite<br>E acaba num purgatório.</font> <p><font color="#0000ff" size="3" face="Verdana">Cornélio Pires</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lar é um cárcere querido<br>Com que a gente se habitua.<br>Onde se paga escondido<br>O que se deve na rua.</font> <p><font color="#0000ff" size="3" face="Verdana">Lulu Parola</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Na vida terrestre o corpo<br>É a cela que nos isola,<br>Família é a classe em lição<br>E o lar é a bênçãos da escola.</font> <p><font color="#0000ff" size="3" face="Verdana">Casimiro Cunha</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Amor – um rio gigante<br>Que salta qualquer divisa.<br>O sexo controlado<br>É a força que o valoriza.</font> <p><font color="#0000ff" size="3" face="Verdana">Marcelo Gama</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Bendita seja a mulher<br>Que busca o lar que não tem<br>Nos lares da caridade<br>Que acendem a luz do bem.</font> <p><font color="#0000ff" size="3" face="Verdana">Irene S. Pinto</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Mulher em qualquer sentido<br>Não há sombra que a degrade,<br>A mulher é sempre mãe<br>No apoio da Humanidade.</font> <p><font color="#0000ff" size="3" face="Verdana">Antônio Salles</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">19</font> <h4 align="justify"><a name="_Toc240049896"><font color="#0000ff" face="Verdana">Cadinho de prata<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A desagregação da família, de que tanto se fala em nossos dias, não é mais do que fenômeno social de mudança. Através dos tempos a família passou por mudanças diversas. Os que pretendem a sua destruição – sempre por motivos egoístas – são sonhadores desorientados, utopistas do absurdo. Porque o homem é um ser gregário que não pode prescindir de companhia e necessita de lar para o seu próprio desenvolvimento. Biológica, sociológica, moral e espiritualmente o ser humano depende da família.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A estrutura familiar sofrerá, naturalmente, muitas mudanças ao longo do processo evolutivo, adaptando-se às novas condições de progresso terreno. Mas mudança não quer dizer destruição e sim reajustamento. A mulher traz consigo o anseio da maternidade. O homem, por mais que se extravie nas suas tendências aventureiras e nas teorias egocêntricas, guarda sempre consigo o desejo secreto da paternidade. E todos temos, no mundo espiritual, criaturas amadas que precisam retornar ao nosso convívio na Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por tudo isso, o lar pode ser comparado a sanatório, campo de lutas, cárcere, escola, purgatório, como o fizeram os trovadores do Além. Mas a imagem talvez mais apropriada seja a de <i>núcleo de fusão, cadinho renovador</i> que Toninho Bittencourt nos oferece em sua trova. Cadinho, esse pequeno vaso de metal ou argila, que nos vem da mais alta antiguidade, destina-se à fusão de metais. Entre gregos e romanos usava-se o cadinho de prata que melhor se compara ao lar. Um cadinho precioso em que fundimos os metais do nosso egoísmo para formar a liga do altruísmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No lar passamos pela experiência da interdependência humana. Aprendemos a amar aos outros e não apenas a nós mesmos. Pagamos dívidas de gratidão e abrimos créditos no mesmo sentido. A vida humana passa depressa, mas o espírito, que não morre, sai renovado e purificado do cadinho do lar. Por pior que seja o nosso lar, estamos nele para melhorar, o que vale dizer para nos humanizarmos.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049897"><font color="#0000ff" size="3" face="Verdana">20<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Atritos e conflitos<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As tarefas doutrinárias foram precedidas de várias conversações que giraram em redor dos atritos e conflitos de nossos processos de vivência comum. Aberto <i>O Evangelho Segundo o Espiritismo</i>, tivemos o item 17 do capítulo XIII sobre a piedade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os comentários assumiram características variadas; a mensagem de Emmanuel foi recebida ao término de nossas atividades da noite.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">20</font> <h4 align="justify"><a name="_Toc240049898"><font color="#0000ff" face="Verdana">Compadece-te e acertarás<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No instante de analisar o comportamento menos feliz desse ou daquele irmão, compadece-te e acertarás.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na base da solução de quaisquer problemas, na ordem moral da vida, a compaixão é a porta de acesso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em verdade, todos estamos cercados de companheiros crivados de inquietação e de angústia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não lhes agraves a dor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Este acreditou que fazia justiça e caiu no remorso;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquele admitiu que vigilância fosse tirania e converteu-se em verdugo dos entes mais caros;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">outro supôs que afeição se erigisse unicamente em prazer e estirou-se em desequilíbrio;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquele outro imaginou a que penúria devesse alicerçar a economia e afundou-se em avareza;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e outro ainda entendeu que a Divina Providência lhe fosse apoio exclusivo ao mundo pessoal e transfigurou a própria fé em azorrague dos semelhantes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reflete nos enganos a que se renderam, desprevenidos, e compadece-te.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando não consigas aliviar-lhes os padecimentos, entretece um véu de esperança que lhes resguarde a fronte contra o assalto das trevas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus é a justiça que se executa nas leis que o revelam, mas também é a misericórdia no amor que lhe assegura a onipresença.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os que se transviam sabem-se transviados sem que se faça preciso se lhes esvurmem as chagas íntimas a golpes de acusação ou censura.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos nós, quando nos precipitamos em delinquência, conhecemos, à saciedade, o sombrio lugar em que a nossa mente estagia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que nos bastem ao resgate os sofrimentos da culpa.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A dor existe para mostrar que não há desajuste sem possibilidades de retificação. E na base de todo o equilíbrio reina a Eterna Sabedoria que nos fez imortais. Por isso mesmo, determinou o Senhor se lhe atribuísse nas revelações da verdade a afirmativa inesquecível: “Misericórdia quero e não sacrifício”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">20</font> <h4 align="justify"><a name="_Toc240049899"><font color="#0000ff" face="Verdana">A medida certa<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Medimos, medimos sempre. Carregamos em nossa mente a fita métrica do juízo. Se nos apresentam alguém, imediatamente medimos esse alguém da cabeça aos pés. Mas nunca nos interessamos por verificar se o nosso instrumento de mensuração está certo, se não se alterou com o tempo e o uso; Deus nos deu o juízo como reflexo da sua divina justiça, pois nos fez à sua imagem e semelhança, não no corpo, mas no espírito. E por isso nos deu também a compaixão que é o reflexo da sua divina misericórdia. A nossa imperfeição nos leva a carregar na justiça e esquecer a misericórdia que em Deus se equilibram.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em 1862, na cidade de Bordeaux, na França, o Espírito protetor Michel deu uma comunicação sobre a piedade que figura no capítulo XIII de <i>O Evangelho Segundo o Espiritismo</i>. Essa mensagem começa assim: “A piedade é a virtude que mais nos aproxima dos anjos. É a irmã da caridade que nos conduz para Deus”. Piedade e compaixão são sinônimos. O Espiritismo nos ensina que evoluímos em direção a Deus, mas que entre a condição humana e Deus existe a fase angélica pela qual teremos de passar. Ninguém se elevará espiritualmente usando apenas a fita métrica do juízo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A medida certa que podemos aplicar aos outros é o juízo regulado pela piedade, como Emmanuel volta a ensinar-nos, mais de cem anos depois da comunicação de Michel. A violência dos tempos antigos que nivelou povos bárbaros e civilizados pelo mesmo padrão de animalidade, como a violência do nosso tempo em que os resquícios do passado repontam ameaçadores, servem para mostrar-nos como é difícil o aprendizado na Escola da Terra. Alunos renitentes, voltando sempre às mesmas classes, através da reencarnação, ainda não aprendemos a cartilha do Evangelho. A revelação espírita nos socorre neste momento com seus novos métodos de ensino, procurando franquear-nos a porta das promoções necessárias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Já é tempo de pensarmos nas lições de humanidade que Jesus nos deu através de palavras e exemplos. A Terra está em fase de transição para um mundo melhor. Nossas provas atuais são provas finais. Se não passarmos no exame, esmagados ao peso do egoísmo animal, seremos transferidos para outras escolas a fim de reiniciarmos os estudos.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049900"><font color="#0000ff" size="3" face="Verdana">21<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Comportamento verbal<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Precedendo a nossa reunião pública, as opiniões em torno da palavra assumiam várias características. Principalmente no trato das criaturas que nos cercam, como seria melhor o nosso comportamento verbal? Assim diziam muitos dos nossos irmãos presentes. E as respostas diferenciadas iam surgindo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Companheiros muitos afirmavam que é preciso destacar o mal a fim de extingui-lo, mostrando-lhe as cores agressivas. Outros asseveravam que é necessário dar ao palavrão liberdade completa para que a pessoa se desiniba. Outros diziam que a criatura deve alijar qualquer pensamento que lhe nasça no cérebro em forma de palavras, para descartar-se das impressões de que se veja objeto. E outros ainda optavam pelo controle de nossas possibilidades verbais a fim de nos educarmos para a vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Iniciada a reunião <i>O Livro dos Espíritos </i>nos deu para estudo a questão 919.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn14" name="_ednref14"><font color="#0000ff" size="3" face="Verdana">[14]</font></a><font color="#0000ff" size="3" face="Verdana"> E o nosso amigo espiritual Albino Teixeira, na fase final, esteve presente com sua mensagem.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">21</font> <h4 align="justify"><a name="_Toc240049901"><font color="#0000ff" face="Verdana">Auto-retrato<br></font></a><br><font color="#0000ff" face="Verdana">(Albino Teixeira)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sempre que a nossa palavra:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">censura,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">justifica,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">levanta,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">rebaixa,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deprecia,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">louva,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">depreda,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">restaura,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">complica,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">auxilia,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apoia,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fere,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">abençoa ou condena seja a quem for,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estamos fazendo o nosso próprio retrato. E isso acontece porque sendo realidades dos outros as atitudes, os pensamentos, as ideias, as emoções, os planos e as intenções dos outros – cujas origens autênticas não conseguimos penetrar –, toda vez que nos referimos aos outros estamos sempre efetuando a projeção parcial ou total de nós mesmos.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">21</font> <h4 align="justify"><a name="_Toc240049902"><font color="#0000ff" face="Verdana">Martelada final<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Albino Teixeira não perdeu tempo. Diante das confusões do diálogo humano sobre a palavra deu um aparte rápido, desfechou a martelada final. Nada mais disse nem lhe foi perguntado. A mensagem incisiva acertou no meio do alvo. A palavra é projeção da alma. A gente fala do que o coração está cheio, diz o provérbio. Emmanuel, no seu livro <i>Pensamento e Vida</i>, explica a mecânica da palavra: que vai da percepção à sensação, desta à emoção e desta ao pensamento e à expressão verbal. Como se vê, a sabedoria popular está certa, pois a palavra nasce do coração. Pensamos o que sentimos e falamos o que pensamos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Santo Agostinho diz, na sua resposta a Kardec, que Deus colocou os inimigos ao nosso lado como espelhos, pois eles dizem o que sentem a nosso respeito sem o disfarce piedoso dos amigos. Albino Teixeira considerou a palavra como auto-retrato parcial ou total. Ambos mostram-nos a importância da palavra como forma de revelação do que somos. Os inimigos dão-nos o seu próprio retrato nas ofensas que nos dirigem, mas como refração do retrato pessoal que lhes demos em nossas palavras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O palavrão empregado como catarse, como desabafo, não é apenas isso. É também confissão das sujeiras que trazemos por dentro. E confissão não basta para limpar a alma. Não podemos esquecer que as modernas teorias da desinibição partem de psicólogos materialistas que nada entendem dos problemas da alma, que consideram os problemas psíquicos em termos de reflexos orgânicos. A própria Parapsicologia atual condena essas psicologias sem alma que perderam o seu objeto, como lembrou o Prof. Rhine, classificando-as como simples ecologias, estudos da relação entre sujeito e meio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No outro extremo do assunto temos o farisaísmo da palavra fingida, adocicada a ponto de dar enjoo. Nem tanto ao sal, nem tanto ao açúcar. No meio é que está o certo, a dosagem correta. Por isso ensinou Jesus: “seja o teu falar sim, sim; não, não”. Nossa palavra tem de ser sincera, mas evitando os extremos. Mesmo porque a palavra tem força. Se nos habituarmos às más palavras elas nos arrastarão na enxurrada deixando-nos cada vez piores. Se nos habituarmos às palavras boas, sensatas e firmes, elas consolidarão o que temos de bom e nos ajudarão a melhorar.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049903"><font color="#0000ff" size="3" face="Verdana">22<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Receio e desânimo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As tarefas da noite foram precedidas por muitas alegações de receio e desânimo, frente às lutas da vida na atualidade, por parte de dezenas de amigos que nos visitavam. Muitos episódios tristes, muitos casos de provação.</font> <p align="justify"><font color="#0000ff"><font face="Verdana"><font size="3"><i>O Evangelho Segundo o Espiritismo </i>nos deu o item 19 do capítulo XXIV </font></font></font><a href="file:///C:/Users/Marcilio/Downloads/#_edn15" name="_ednref15"><font color="#0000ff" size="3" face="Verdana">[15]</font></a><font color="#0000ff" size="3" face="Verdana"> para estudo. E o nosso amigo espiritual Emmanuel, complementando as lições da noite, escreveu por nosso intermédio a página “Vencerás”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">22</font> <h4 align="justify"><a name="_Toc240049904"><font color="#0000ff" face="Verdana">Vencerás<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não desanimes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Persiste mais um tanto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não cultives pessimismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Centraliza-te no bem a fazer.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esquece as sugestões do medo destrutivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Segue adiante, mesmo varando a sombra dos próprios erros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Avança, ainda que seja por entre lágrimas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Trabalha constantemente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Edifica sempre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não consintas que o gelo do desencanto te entorpeça o coração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não te impressiones à dificuldade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Convence-te de que a vitória espiritual é construção para o dia-a-dia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não desistas da paciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não creias em realização sem esforço.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Silêncio para a injúria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Olvido para o mal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Perdão às ofensas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Recorda que os agressores são doentes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não permitas que os irmãos desequilibrados te destruam o trabalho ou te apaguem a esperança.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não menosprezes o dever que a consciência te impõe.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se te enganaste em algum trecho do caminho, reajusta a própria visão e procura o rumo certo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não contes vantagens nem fracassos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estuda buscando aprender.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não te voltes contra ninguém.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não dramatizes provações ou problemas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Conserva o hábito da oração para que se te faça luz na vida íntima.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Resguarda-te em Deus e persevera no trabalho que Deus te confiou.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ama sempre, fazendo pelos outros o melhor que possas realizar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Age auxiliando.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Serve sem apego.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E assim vencerás.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">22</font> <h4 align="justify"><a name="_Toc240049905"><font color="#0000ff" face="Verdana">A técnica da vitória<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos sabemos que a vida é uma luta. Não estamos na Terra para sofrer nem para gozar, mas para vencer. Lutamos contra o meio ambiente, contra os desajustes da estrutura social, contra doenças e incompreensões, contra a maldade humana e a agressividade dos elementos, contra as influências espirituais negativas, mas principalmente contra as nossas próprias deficiências, contra as nossas ambições e o nosso egoísmo. O desânimo nos assalta quando nos consideramos injustiçados, esquecidos por Deus, submetidos a penas que não afligem os outros. É o momento em que o nosso egoísmo se manifesta na revolta do orgulho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O exemplo de Jesus devia lembrar-nos a técnica da vitória. Ele tomou a sua cruz sem nada dever e na hora suprema do sacrifício injusto orou ao Pai em favor dos seus algozes. Alguns dentre nós, mesmo os mais aparentemente evoluídos, poderiam considerar-se mais dignos da atenção de Deus do que Jesus? Ele não nos mandou tomar a nossa cruz e avançar sozinhos, mas segui-lo. Porque à frente de todos nós seguiu Ele ao peso da cruz que não merecia. Sua missão era transformar o mundo, salvar os homens da maldade, libertá-los do egoísmo que os fazia arrogantes e impiedosos. Sua técnica não foi a da revolta mas a da resignação e da fé.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não há dúvida de que a fé pode vacilar no coração do homem que suporta pesadas provas, mormente quando essa fé é apenas emocional e não racional. Mas os que já aprenderam que a vida tem um sentido, uma finalidade, e que as provas da vida correspondem às necessidades evolutivas de cada um, devem possuir uma fé mais vigorosa. No meio do torvelinho lembremo-nos de que as forças desencadeadas tendem obrigatoriamente a restabelecer-se no equilíbrio natural. Tudo na vida humana é passageiro, nada permanece para sempre. Por que nos desesperarmos quando sopra a ventania, se sabemos que ela passará inevitavelmente?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel nos lembra ainda o poder do amor, o maior de todos os poderes, que podemos usar em nossa defesa. A confiança em Deus – pois Deus é amor, como ensinou o apóstolo João – e o conhecimento da lei do amor devem socorrer-nos nas horas de aflição. Usando esses recursos da técnica da vitória, nada temos a temer. Os que se entregam e sucumbem são desertores.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049906"><font color="#0000ff" size="3" face="Verdana">23<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Reclamações amargas<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A nossa reunião pública era integrada por grande número de pessoas em luta com familiares e companheiros que estavam ausentes. Pais inimizados com os filhos, genros e noras queixando-se dos sogros, sócios em desavença, depois de abraçarem, juntos, os interesses das empresas em que se harmonizavam, irmãos contra irmãos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tratava-se de uma noite de sábado. </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn16" name="_ednref16"><font color="#0000ff" size="3" face="Verdana">[16]</font></a><font color="#0000ff" size="3" face="Verdana"> E a nossa visita em grupo a diversos lares de irmãos em necessidades materiais e espirituais maiores que as nossas estava pontilhada de reclamações amargas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Um dos amigos, na caminhada de fraternidade, chegou a dizer que pedira ao espírito de Cornélio Pires alguma página de consolo e esclarecimento, pois dizia-se ameaçado de receber humilhações de antigos associados da firma comercial que fundara.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Iniciadas as tarefas espirituais para o encerramento dá nossa peregrinação da noite, <i>O Evangelho Segundo o Espiritismo </i>nos deu a estudar a página intitulada <i>Ódio</i>, no item 10 do capítulo XII. E, com grande reconforto para nós todos, o nosso Cornélio veio e escreveu a mensagem que intitulou “Ódio e Vida”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">23</font> <h4 align="justify"><a name="_Toc240049907"><font color="#0000ff" face="Verdana">Ódio e vida<br></font></a><br><font color="#0000ff" face="Verdana">(Cornélio Pires)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Recebi o seu bilhete,<br>Meu caro Joaquim Lorena.<br>Respondo: – ódio é loucura<br>Que nunca valeu a pena.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Sei que você tem sofrido<br>Muita pedrada encoberta…<br>Mas não se vingue. Perdoe.<br>O tempo tudo conserta.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Quem apanha aguenta feras,<br>Assim qual você me diz,<br>Mas quem ofende ou maltrata<br>É muito mais infeliz.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Para quantos nos imponham<br>Golpe, injustiça, pesar,<br>Injúria ou perseguição,<br>A desforra é perdoar.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Assim é, porquanto a vida<br>Não faz princípios em vão.<br>E a vida extingue as discórdias<br>Na Lei da Reencarnação.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Veja o problema de Amélia:<br>Por ódio arrasou com Benta,<br>Mas Benta nasceu de novo,<br>É a filha que ela amamenta.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Numa aversão prolongada,<br>Ninica matou Concheta…<br>E eis que a vítima voltou,<br>São agora avó e neta.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Numa briga provocada<br>Cristino apagou Léo Gama…<br>Léo, porém, tornou à Terra,<br>É o filho que ele mais ama.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Prejudicavam-se em ódio,<br>Rosendo e Janjão de Tuta…<br>Morreram e renasceram,<br>Dois irmãos gêmeos em luta.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Lalau em longa demanda<br>Matou Quincas da Moenda…<br>Quincas voltou, é o netinho<br>Que vai herdar-lhe a fazenda.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Por ódio ao genro, o Trajano<br>Caminha de mal em mal,<br>Sempre esgotado e nervoso,<br>De hospital para hospital.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Se você quer ser feliz<br>Nunca se arrede do bem,<br>Auxiliando e servindo,<br>Não pense mal de ninguém.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Perante a Bênção da Vida<br>Perdão é saúde e fé,<br>Ame e perdoe, caro amigo,<br>Deus é Amor, isso é que é.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">23</font> <h4 align="justify"><a name="_Toc240049908"><font color="#0000ff" face="Verdana">A desforra é perdoar<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Psicólogos modernos sustentam que o ódio é uma necessidade que tanto devemos amar como odiar. E alguns, mais ferozes na sua concepção da vida, chegam mesmo a afirmar que devemos odiar com o máximo de intensidade e externar o ódio para que ele não nos envenene. O conceito do homem que essa psicologia nos apresenta é em si mesmo um grave sintoma de enfermidade mental. A imagem desse homem animalesco decorre de uma visão mórbida da criatura humana esmagada pelos instintos animais. Não obstante, a própria Psicanálise, imantada inicialmente ao conceito da libido, já desde Freud encontrou a válvula da sublimação. E seus avanços posteriores, ao lado de progressos notáveis da Psiquiatria e das pesquisas psicológicas em vários campos, confirmaram a teoria espírita dos <i>instintos espirituais</i> que orientam a nossa formação humana,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Querer extinguir o ódio com a prática da odiosidade é o mesmo que pretender apagar o fogo com gasolina. Ódio gera ódio. Por isso, como Cornélio Pires ilustra nas suas quadras, o incêndio do ódio, que alimentarmos em nós e nos outros, terá de ser apagado pelos princípios da vida através da reencarnação. O Evangelho do Cristo substituiu a lei bíblica do olho por olho e dente por dente pela lei do amor ao próximo, incluindo no próximo os próprios inimigos. Onde não existir a luz do perdão as reencarnações dolorosas se processarão em círculo vicioso. Ficaremos presos à roda viva dos resgates penosos, por séculos e milênios, até aprendermos a amar os inimigos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O ódio é destruidor, é o ácido corrosivo da inferioridade espiritual. O homem que odeia se animaliza, rebaixa-se ao nível das feras. O amor é a força criadora que distingue o homem do bicho. A desforra do homem inferior é a injúria, a agressão, a vingança, o assassinato. A desforra do homem superior é o perdão. Quando perdoamos, desarmamos o adversário, ajudamo-lo a fazer-se criatura humana, <i>a ser gente</i>. Toda a cultura humana se assenta no amor: O ódio é a negação da cultura, o domínio da barbárie, como vemos diariamente no mundo do crime. Só os loucos defendem e pregam o ódio, porque a mente desequilibrada semeia o desequilíbrio.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049909"><font color="#0000ff" size="3" face="Verdana">24<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Conflitos domésticos<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As nossas tarefas foram precedidas por várias observações de pais e mães que dialogavam no recinto. Eram amigos ou simpatizantes da Doutrina Espírita que nos visitavam procurando esclarecimento e reconforto, em vista dos conflitos domésticos que estão enfrentando – conflitos sobretudo com os próprios descendentes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No remate de cada conjunto de alegações só a ideia e a certeza da reencarnação davam lógica e entendimento aos assuntos em foco. Depois de várias conversações, todas elas proveitosas e oportunas, a nossa reunião foi iniciada e <i>O Livro dos Espíritos </i>nos ofereceu para estudo as questões 209 e 210,</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn17" name="_ednref17"><font color="#0000ff" size="3" face="Verdana">[17]</font></a><font color="#0000ff" size="3" face="Verdana"> que motivaram comentários preciosos sobre os temas da família consangüínea, aliados aos ensinamentos da reencarnação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao término da reunião mais uma vez Emmanuel esteve presente complementando os estudos da noite.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">24</font> <h4 align="justify"><a name="_Toc240049910"><font color="#0000ff" face="Verdana">O parente difícil<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O parente que se te instalou no caminho por obstáculo dificilmente transponível…</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Abençoa-o e ampara-o, quanto puderes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As leis de causa e efeito, tanto quanto os princípios de afinidade, não funcionam sem razão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Observa.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O tempo segue rápido. Criaturas que viste na infância do corpo físico, quase que de improviso se transformaram e renteiam contigo nos caminhos da madureza.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Acontecimentos que rearticulas, a cores vivas, na memória, mostram a idade de muitos lustros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Assim, no curso do tempo, as existências se intercambiam umas com as outras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os companheiros do passado voltam a nós, reclamando o trabalho ou a pacificação, o reajuste ou a assistência que lhes devemos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esse coração magoado e sofredor que nos compartilha a estrada do cotidiano na Terra é invariavelmente aquele mesmo espírito que nos fez o credor de maior ternura e mais ampla abnegação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O filho rebelde, junto do qual te surpreendes hoje, é o irmão a quem prejudicaste ontem, com irreflexões que o atiraram para a teimosia ou para as sugestões de vingança;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a filha menos submissa de agora é a jovem de antigamente em cujo sentimento plantaste desespero e revolta;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o pai enigmático dos dias que correm é o companheiro que escravizaste aos próprios caprichos e de quem, no pretérito, comandavas as horas com violência e tirania;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a genitora dominante é a irmã de outrora que tratavas sob os pés;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o familiar portador de inquietação e de sofrimento é sempre a mesma pessoa que se desequilibrou à conta de nossos erros, em épocas transatas, e que exige reabilitação ao preço de nosso cuidado e devotamento, nas áreas da existência física.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É verdade que isso nem sempre ocorre na pauta de débitos nossos, ante a justiça. O amor, onde surja, sabe sempre trazer a si aqueles a quem se consagra, convertendo empeços e provas em esperanças e alegrias, à feição de Jesus que nos ama desde séculos imemoriais muito antes que o conhecêssemos, e nos sustenta a todos, na Terra, sem dívida alguma para conosco. Ainda assim, recordemos: todo parente difícil é trabalho de amor ou rearmonização que a Divina Providência nos confia, a fim de que tenhamos o privilégio de transfigurá-lo em degrau de serviço e de luz, no rumo de nossa própria sublimação.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">24</font> <h4 align="justify"><a name="_Toc240049911"><font color="#0000ff" face="Verdana">A alquimia do amor<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para transformar as almas só existe um poder miraculoso: o amor. Sem ele, caímos inevitavelmente no cadinho do sofrimento, sob o fogo da dor. O amor é aquela energia misteriosa que os alquimistas procuravam, capaz de produzir a panaceia universal, remédio para todos os males, e revelar a pedra filosofal que transformava os metais comuns em ouro. A um toque de amor, as almas rudes e violentas se aprimoram e se abrandam. Por isso, ensina-nos Emmanuel que filhos e parentes difíceis não são enviados a nós apenas como inimigos do passado, mas também como criaturas queridas que perdemos nos descaminhos da vida. Nosso amor os atraí para transformá-los. Nesses casos de alquimia espiritual, os pais são sempre pacientes, abnegados, como os alquimistas medievais que se empenhavam em longas destilações e fundições em busca de resultados impossíveis.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em geral, pensamos que os alquimistas nada produziram nas suas loucas tentativas. Mas a verdade histórica é bem outra. Da velha alquimia nasceu a Química, toda uma técnica de filtragem e mistura, de fusão de metais, com resultados positivos para a evolução científica do planeta. Assim, também na alquimia do amor, através das metamorfoses da reencarnação, os sacrifícios não são inúteis, os sofrimentos trazem os seus frutos. A mãe, que tudo perdoa e tudo esquece, acaba tocando o coração do filho e nele acende a chispa renovadora do amor. O pai, que suporta a rebeldia do filho em nome do amor paterno, dá-lhe a lição viva do exemplo que o libertará do passado negativo. Ai de nós se não fosse o amor, esse toque do espírito que, como a vara de Moisés, faz nascer da pedra a água para os sedentos!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus criou o mundo por amor, num ato de amor fez surgir o caos do nada e o cosmos do caos. Essas alegorias aturdem os espíritos positivos, mas quando encaramos a vida em suas transformações, vemos que a metamorfose é uma lei universal. Por toda parte as coisas e os seres se transformam. Os educadores antigos usavam os castigos físicos para os alunos rebeldes, mas os pedagogos modernos verificaram que a verdadeira disciplina é a que nasce do coração do educando tocado pelo coração do mestre. Descartes descobriu que a ideia de Deus é inata no homem; Rousseau revelou a bondade natural da criatura humana e desde Pestalozzi sabemos que a educação é um ato de amor. Mas esse ato de amor não se realiza apenas na escola; começa no lar e prossegue pela vida afora. Os pregoeiros do ódio e da violência ainda infestam a nossa cultura, mas os conflitos e as fogueiras que acenderam se vão apagando ante a compreensão de que o amor é a única força capaz de modificar o mundo. Por isso, Jesus ensinou que devemos amar os nossos inimigos e perdoar sempre. Filhos e parentes difíceis são pedintes de amor que o nosso amor atraiu para as nossas vidas. Não são provações, são apenas provas.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049912"><font color="#0000ff" size="3" face="Verdana">25<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Apreensões e conflitos<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em nossas tarefas da noite reuniu-se, como que de propósito, grande número de irmãos inconformados. Muitos vinham de longe, de cidades tão distantes umas das outras, mas com o mesmo problema: apreensões e conflitos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Conversamos todos, em diálogo fraterno, sobre várias soluções que a vida nos oferece. Quando começou a reunião, propriamente dita, <i>O Evangelho Segundo o Espiritismo </i>nos ofereceu para estudos e reflexões a página confortadora de item 7 do seu capítulo IX, sobre a paciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Lembrança de Companheiro” foi a mensagem que recebemos no final de nossas atividades.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">25</font> <h4 align="justify"><a name="_Toc240049913"><font color="#0000ff" face="Verdana">Lembrança de companheiro<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quantas vezes rogais orientação nas experiências da vida!</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Frequentemente bateis à porta da Espiritualidade carreando aflições e desgostos, qual se estivésseis esmagados por pedras de desespero. Entretanto, na maioria das ocasiões, o remédio providencial para a supressão disso já vos enriquece o conhecimento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem de nós desconhecerá o impositivo da paciência, diante dos processos de inquietação que nos assaltam as sendas evolutivas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tão simples a indicação – objetar-se-á – que a lembrança nada mais expressa que o óbvio, tão fatal no caminho de todos quanto o ramerrão do cotidiano.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aquilo, porém, que está claro, nem sempre é o mais fácil de se fazer.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A prática do bem é luz indispensável à conquista da felicidade; todos sabemos disso. Todavia, quem de nós já consegue acendê-la sem sacrifício?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O auxílio espontâneo ao próximo é base de segurança. Isso é irrecusável. No entanto, quanto tempo despenderemos ainda no aprendizado integral de semelhante lição?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em todos os obstáculos por vencer e em todas as sombras por extinguir, engajemos a paciência a serviço do coração. Paciência em tolerância e entendimento, perante todas as provas e lutas que o mundo nos ofereça.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na Terra, o progresso, na ordem material de vossas realizações, pode seguir vertiginosamente pelas avenidas da inteligência. Entretanto, sem o lubrificante da paciência, na máquina de nosso relacionamento uns com os outros, a velocidade no plano físico, muito comumente, nada mais fará que ressecar as engrenagens da vida, precipitando-vos, muitas vezes, em desequilíbrio ou desastre, estafa ou perturbação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se aspirais a encontrar diretrizes seguras que vos garantam a estabilidade do lar ou do grupo social a que pertenceis, se almejais obter o máximo rendimento do trabalho em vossas mãos, se quiserdes realmente apoiar os entes queridos e se efetivamente desejais viver com tranquilidade e produzir abundantemente, cultivai a paciência à frente de tribulações e problemas que se vos repontem da estrada, sejam quais forem, de vez que unicamente no exercício incessante da paciência é que descobriremos dentro de nós o território da paz, no qual edificaremos, por fim, o reino imperecível do amor.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">25</font> <h4 align="justify"><a name="_Toc240049914"><font color="#0000ff" face="Verdana">No trânsito da vida<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel nos lembra que o trânsito da vida exige cuidado e atenção. Os sinais desse trânsito assemelham-se aos do trânsito de veículos. Quando temos pela frente o sinal verde podemos avançar tranquilos, mas nem por isso menos vigilantes. Quando surge o sinal amarelo da inquietação devemos esperar. Mas quando o sinal vermelho da impaciência nos barra violentamente o caminho só nos resta parar, olhar com atenção para os lados, examinar à frente e à retaguarda, medir nossa posição e não nos precipitarmos em protestos e reclamações. Porque o trânsito, afinal, deve ter as suas regras para que todos possam transitar em segurança. A confusão do trânsito só pode prejudicar a nós mesmos e aos outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estamos no século da velocidade e não gostamos de perder tempo. Emmanuel nos adverte, porém, que a velocidade resseca as engrenagens do veículo. O guincho rascante das ferragens traduz-se em angústia e aflição quando se trata do veículo do corpo em seus atritos com os anseios da alma. Podemos cair em desequilíbrio, provocar um desastre, entregar-nos à estafa ou à perturbação. Tudo isso por falta do lubrificante da paciência que podemos obter ao bom preço de um pouco de tolerância e compreensão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Agitamo-nos porque as horas passam depressa e a vida é curta. Mas quanto mais nos agitamos mais aceleramos as horas e encurtamos a vida. A palavra paciência tem origem na expressão latina <i>patientia </i>que deriva de <i>pati</i>, sofrer, suportar o sofrimento. Isso talvez nos ajude a compreender o seu sentido. Se não suportamos com calma o que nos faz sofrer (ou os que nos fazem sofrer) faltamos com o bom senso e com a caridade. Os que nos fazem sofrer estão sofrendo, seja por ignorância ou por maldade, e num caso como no outro temos para com eles o dever moral da fraternidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não vivemos isolados, mas em sociedade, e se queremos a paz e a felicidade temos de ajudar os outros a encontrá-las. Isso não é fácil, bem o sabemos. O próprio Job, símbolo da paciência, amaldiçoou e blasfemou nas suas provas. Mas a paciência é uma conquista que temos de realizar por meio da compreensão e do amor. Quem não ama não espera e nada suporta.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049915"><font color="#0000ff" size="3" face="Verdana">26<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Mocidade e velhice<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nossa reunião foi precedida por longa conversação entre os amigos que vinham de pontos diversos. O tema central era a idade física. Falava-se das criaturas que se sentem imprestáveis ainda na juventude, enquanto outras sentem-se vigorosas aos oitenta dezembros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por que isso? Por que existem homens desanimados aos vinte anos, quando outros se sentem ativos aos oitenta? Em que tempo se deve colocar o limite entre a mocidade e a velhice?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O assunto estava em plena agitação, quando as nossas tarefas começaram. E <i>O Livro dos Espíritos</i>, logo após, deu-nos para estudo a questão 680, sobre os entendimentos em foco.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ao término de nossas atividades, o nosso caro Emmanuel nos ofereceu a página intitulada “Idade”. É uma página simples, mas os amigos presentes solicitaram que ela faça parte da coleção em lançamento com os seus edificantes comentários.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">26</font> <h4 align="justify"><a name="_Toc240049916"><font color="#0000ff" face="Verdana">Idade<br></font></a><br><font color="#0000ff" face="Verdana">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Madureza física nunca foi obstáculo para o Espírito sequioso de progresso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em todos os distritos da vida a criatura é tão jovem quanto os ideais e esperanças que acalenta. E tão gasta quanto o ceticismo ou o desânimo a que se entregue.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muitos companheiros pretendem marcar a idade da pessoa adulta pelos sinais externos que demonstre; no entanto, isso é mera convenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Claro que se o motorista estima o carro que o coloca no centro dos interesses que lhe digam respeito, há de zelar pela conservação dos seus implementos. Ocorre o mesmo com o Espírito, inquilino do corpo que se lhe transforma em instrumento de manifestação: se deseja equilíbrio e segurança, esforçar-se-á por assegurar-lhe as mais sólidas condições de trabalho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se a criança é habitualmente medicada a fim de se desenvolver com eficiência, por que motivo a pessoa adulta deixará de tratar-se como se faz preciso para amadurecer fisicamente com a robustez possível, de modo a sustentar-se útil até as derradeiras possibilidades do veículo de que dispõe?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">* * *</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não creias em velhice unicamente porque o tempo te haja dotado com valiosas experiências.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Convence-te de que és um Espírito imortal usando um corpo perecível. E se vives na disciplina do trabalho, com a ginástica do pensamento reto, conservarás sempre a juventude espiritual – a que se erige, por fonte de constante renovação, melhorando o presente e construindo o futuro.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">26</font> <h4 align="justify"><a name="_Toc240049917"><font color="#0000ff" face="Verdana">O inquilino do corpo<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A juventude é a fase das esperanças e dos entusiasmos. José Ingenieros acentuou, em <i>As Forças Morais</i>, que “a juventude toca a rebate em toda renovação”. Mas na verdade falta-lhe a experiência, a vivência existencial (pois cada existência traz os seus problemas novos) para que ela possa controlar as suas forças e aplicá-las com eficiência. O Espírito, esse “inquilino do corpo” como Emmanuel o chama, precisa de tempo para dominar a nova situação em que se encontra. Lembremos que Jesus só se entregou à sua missão na idade madura e Kardec só iniciou a Codificação do Espiritismo aos cinquenta anos de idade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Devemos nos lembrar, por outro lado, que cada Espírito traz as suas dificuldades e muitas vezes precisa vencê-las na fase juvenil a fim de sentir-se desembaraçado na madureza e na velhice, para o cumprimento de seus novos encargos. Não é fácil atirar à beira do caminho os pesados fardos do passado, o que não raro demanda longos sacrifícios. Ingenieros tem razão ao assinalar a função renovadora da juventude, mas ele mesmo adverte que há jovens-velhos e velhos-jovens. Hoje, que a população mundial cresce velozmente, os jovens são maioria e fazem sentir a sua presença em todos os setores de atividade. Não obstante, são ainda os homens maduros e os velhos que dirigem o mundo. E até mesmo no campo novíssimo da Astronáutica a experiência da maturidade se impôs sobre os arroubos da juventude.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A razão de Emmanuel é evidente. Não podemos crer em velhice quando vemos que o tempo nos traz a riqueza da experiência. Não há limite preciso entre juventude e velhice, quando o “inquilino do corpo” conseguiu dominar o seu instrumento e conservá-lo viril através dos anos. Esse “inquilino”, o Espírito, não envelhece. Pelo contrário, o tempo o aprimora e aguça, dando-lhe a juventude que se repete, cada vez mais bela e segura, em cada nova encarnação. A juventude terrena é um tempo de preparação do homem em cada existência. A juventude espiritual é a atualização dos poderes do espírito de maneira definitiva, acima da transitoriedade da matéria.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049918"><font color="#0000ff" size="3" face="Verdana">27<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Felicidade na Terra<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O tema central que nos reunia as conversações era o da felicidade na Terra. Todos os companheiros se referiam ao assunto quase calorosamente, quando a nossa reunião de estudos foi iniciada.</font> <p align="justify"><font color="#0000ff"><font face="Verdana"><font size="3"><i>O Livro dos Espíritos </i>nos ofereceu a questão 921,</font></font></font><a href="file:///C:/Users/Marcilio/Downloads/#_edn18" name="_ednref18"><font color="#0000ff" size="3" face="Verdana">[18]</font></a><font color="#0000ff" size="3" face="Verdana"> sobre os entendimentos em foco. Ao término de nossas tarefas foi o nosso caro amigo espiritual André Luiz quem veio encerrar os comentários, com a página “Paz Íntima”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">27</font> <h4 align="justify"><a name="_Toc240049919"><font color="#0000ff" face="Verdana">Paz íntima<br></font></a><br><font color="#0000ff" face="Verdana">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Guarda sempre:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a confiança em Deus e em ti mesmo;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a consciência tranquila;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o tempo ocupado no melhor a fazer;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a palavra construtiva;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a oração com trabalho;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a esperança em serviço;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a paciência operosa;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a opinião desapaixonada;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a bênção da compreensão;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a participação no progresso de todos;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a atitude compassiva;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a verdade iluminada de amor;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o esquecimento do mal;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a fidelidade aos compromissos assumidos;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o perdão incondicional das ofensas;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o devotamento ao estudo;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o gesto de simpatia;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o sorriso de encorajamento;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o auxílio espontâneo ao próximo;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a simplicidade nos hábitos;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o espírito de renovação;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· o culto da tolerância;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a coragem de olvidar-se para servir;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">· a perseverança no bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Conservemos semelhantes traços pessoais, na experiência do dia-a-dia, e adquiriremos a ciência da paz íntima com o privilégio de encontrar a felicidade pelo trabalho, no clima do amor.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">27</font> <h4 align="justify"><a name="_Toc240049920"><font color="#0000ff" face="Verdana">O esquema da felicidade<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Viver é fácil. Mas existir é muito difícil. As plantas e os animais vivem naturalmente. Os homens não podem apenas viver; precisam, também, acima de tudo, <i>existir</i>. As filosofias existenciais confirmam a tese espírita ao sustentar, em nossos dias – como novidade filosófica – que o homem é um <i>existente</i>, um ser que existe conscientemente. No Espiritismo aprendemos que a vida é infinita, mas as existências sucessivas na Terra e noutros mundos materiais são finitas. Aquelas filosofias dizem que o homem nasce com sua <i>facticidade</i>, nasce feito, mas, durante a existência, deve superar-se a si mesmo, deve transcender a sua condição humana. O Espiritismo nos ensina que a transcendência é o objetivo das existências sucessivas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bastaria isso para nos mostrar que a Filosofia Espírita antecipou o pensamento filosófico do nosso tempo e o transcendeu, revelando outra forma de existência, que é perispiritual, a de após a morte, em que o espírito passa a existir no perispírito ou corpo espiritual. A transcendência humana, que Sartre negou na sua filosofia existencial, mas que a maioria dos filósofos existencialistas sustenta como real, é acessível ao conhecimento humano, como Kardec demonstrou através da pesquisa cientifica. Hoje as próprias ciências materiais estão comprovando isso. As duas maiores provas, ambas irrefutáveis, foram feitas pelas pesquisas parapsicológicas (prova da natureza extrafísica do homem) e pelos físicos e biólogos soviéticos, com a descoberta do corpo energético ou corpo bioplástico do homem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Colocado nesses termos o problema da vida humana na Terra, podemos facilmente compreender que a felicidade terrena é uma questão de adaptação da criatura às condições da sua existência. Essa adaptação não representa simples acomodação, pois a principal condição a ser levada em conta é a da necessidade de transcendência. À luz do Espiritismo, o homem não é apenas um <i>existente</i>, mas um <i>interexistente</i>, um ser que vive entre duas formas existenciais: a material e a espiritual. Atender somente às exigências existenciais seria acomodar-se, como queriam os estoicos, às condições imediatas. É necessário atender também às exigências do espírito que estão em nossa própria consciência. A interexistência é, assim, uma forma de equilíbrio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O esquema da felicidade, que André Luiz nos apresenta, é um verdadeiro trabalho técnico. O encadeamento das proposições é perfeito e cada uma delas exige um estudo especial. “A confiança em Deus e em ti mesmo” implica o problema da fé divina e da fé humana colocado por Kardec. E da sua realização em nós decorre a proposição seguinte: “a consciência tranqüila”. Essas proposições, analisadas em si mesmas e na sua seqüência, dariam um livro que poderíamos intitular <i>A Técnica de Existir</i>. Os Espíritos não se comunicam à toa. Suas mensagens devem ser lidas e meditadas com atenção e profundidade.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <h3 align="justify"><a name="_Toc240049921"><font color="#0000ff" size="3" face="Verdana">28<br></font></a><br><font color="#0000ff" size="3" face="Verdana">Sobre o feminismo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As opiniões sobre o feminismo explodiam nos comentários que precederam a nossa reunião pública. Era noite de sábado. Em nossa visita aos lares de vários irmãos, os grupos de companheiros procedentes de cidades diversas falavam da posição da mulher na atualidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">De todos os pareceres sobressaíam, felizmente, as considerações sobre a maternidade e sua importância evidente para o mundo e a vida. Mas, apesar disso, definições estranhas eram formuladas por várias irmãs que discutiam os problemas do feminismo acaloradamente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando terminou a visitação em que nos empenhávamos, foi iniciada a parte final de nossas tarefas com a reunião habitual, quando se comunicam os nossos Benfeitores Espirituais. Depois do estudo rápido da codificação kardequiana, feita a prece inicial, O <i>Livro dos Espíritos </i>nos ofereceu à meditação a questão 890. E ao término de nossos ligeiros estudos foram várias as poetisas desencarnadas que se comunicaram, dando-nos pela psicografia as trovas a que denominaram “Notas de Mulher”.</font></p><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">28</font> <h4 align="justify"><a name="_Toc240049922"><font color="#0000ff" face="Verdana">Notas de mulher<br></font></a><br><font color="#0000ff" face="Verdana">(Espíritos diversos)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Na estrada mais rotineira<br>O homem, por mais que valha,<br>Quando perde a companheira<br>A vida se lhe atrapalha.</font> <p><font color="#0000ff" size="3" face="Verdana">Rita Barém de Melo</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Sócrates, César, Cervantes…<br>Homens de brilho imortal…<br>De todos esses gigantes<br>A mulher é o pedestal.</font> <p><font color="#0000ff" size="3" face="Verdana">Narcisa Amália</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Muito Espírito no Além,<br>Sonhando a luz do porvir,<br>Pede um corpo de mulher<br>Para aprender a servir.</font> <p><font color="#0000ff" size="3" face="Verdana">Maria Rosa</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Conceito sábio e profundo<br>De inspiração lapidar:<br>O homem levanta o mundo,<br>A mulher sustenta o lar.</font> <p><font color="#0000ff" size="3" face="Verdana">Antonieta Saldanha</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">É preciso andar sem corpo,<br>Vagando de alma ferida,<br>Para saber quanto vale<br>Um colo de mãe na vida.</font> <p><font color="#0000ff" size="3" face="Verdana">Amélia Brandão</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Um berço que a vida empresta<br>Para elevar o destino,<br>É Deus que se manifesta<br>No coração feminino.</font> <p><font color="#0000ff" size="3" face="Verdana">Francisca Clotilde</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Mulher errada de todo?!…<br>Mera injúria ao que não há.<br>Joga a semente no lodo<br>Que o lodo florescerá.</font> <p><font color="#0000ff" size="3" face="Verdana">Ivete Ribeiro</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">No mar revolto da vida,<br>Ao sabor de vento e vaga,<br>Por mais largada e esquecida,<br>Mãe é luz que não se apaga.</font> <p><font color="#0000ff" size="3" face="Verdana">Auta de Souza</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Entre as criaturas mortais,<br>Ante ilusões e empecilhos,<br>Irmãs, não vos esqueçais<br>Que os homens são nossos filhos.</font> <p><font color="#0000ff" size="3" face="Verdana">Vivita Cartier</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Mães e mãos – harpas de amor<br>De poder incontroverso<br>Com que Deus cria o trabalho<br>Por música do Universo.</font> <p><font color="#0000ff" size="3" face="Verdana">Julinda Alvim</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Enquanto a mulher for mãe,<br>Por mais que o mundo a degrade,<br>Isto é sinal de que Deus<br>Confia na Humanidade.</font> <p><font color="#0000ff" size="3" face="Verdana">Benigna da Cunha</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br><font size="3" face="Verdana"></font></font></p></b> <p align="justify"><font color="#0000ff" size="3" face="Verdana">28</font> <h4 align="justify"><a name="_Toc240049923"><font color="#0000ff" face="Verdana">Conjugação verbal<br></font></a><br><font color="#0000ff" face="Verdana">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O problema do feminismo foi solucionado pelo Espiritismo, em meados do século passado. A questão 890 de <i>O Livro dos Espíritos</i> trata do amor maternal e a questão 822 coloca o problema da igualdade entre o homem e a mulher. A solução é simples e precisa: igualdade de direitos e diversidade de funções. Homem e mulher se complementam na vida terrena, são formas de encarnação com funções diversificadas na dinâmica da evolução. Na forma masculina, o Espírito enfrenta experiências que lhe desenvolvem as faculdades viris; na forma feminina, as que lhe aprimoram as faculdades afetivas. Por mais que se acentuem as mudanças sociais no mundo, haverá sempre a diversidade de funções entre homem e mulher, mas a igualdade de direitos se acentuará com o desenvolvimento da civilização.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É o que ressalta de uma análise de conjunto das trovas mediúnicas dessas onze poetisas desencarnadas, todas elas conhecidas em nossas letras. Antonieta Saldanha define bem a situação, nos versos: <i>O homem levanta o mundo</i> / <i>A mulher sustenta o lar</i>. No campo dos direitos, a mulher pode desempenhar encargos até há pouco só reservados aos homens, mas, no campo das funções, cada qual tem a sua posição biológica e social bem definida e irreversível. Um poeta espiritual soprou-nos a seguinte trova que parece esclarecer a questão:</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3" face="Verdana">Homem e mulher – dois tempos<br>Do verbo amar sobre a Terra<br>Em que as almas se conjugam<br>Na vida que se descerra.</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O feminismo exacerbado é tão insensato como o machismo. Ambos representam posições extremas que revelam incompreensão do problema. O homem que escraviza a mulher diminui a si mesmo, e a mulher que pretende sobrepor-se ao homem nada mais faz do que aviltar-se. Quando a mulher assume na vida social uma função masculina, o seu dever não é competir com o homem, mas dar-lhe o exemplo de desempenho equilibrado dessa função em que o homem, pelo seu machismo ridículo, em geral se desmanda. As mãos da mulher, como acentua Julinda Alvim na sua trova, devem semear notas de amor na função em que o homem só tem desferido marteladas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Alguns espíritas não aceitam a tese doutrinária da encarnação do Espírito ora como homem, ora como mulher. São criaturas sistemáticas e convencidas da suposta superioridade masculina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas a verdade espírita é uma só: o espírito não tem sexo e as suas encarnações dependem das exigências da evolução espiritual, não se sujeitando à tolice dos preconceitos humanos. Basta lembrarmos que sem a mulher o homem não poderia existir e sem o homem a mulher também não existiria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">– Fim –</font> <p align="justify"><b><font color="#0000ff" size="3" face="Verdana">Notas:</font></b> <div align="justify"><font color="#0000ff" size="3" face="Verdana"> <hr align="left" size="1" width="33%"> </font></div> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref1" name="_edn1"><font color="#0000ff" size="3" face="Verdana">[1]</font></a><font color="#0000ff" size="3" face="Verdana"> Por outras dimensões desejamos dizer outros mundos, compreendendo-se que a matéria pode variar ao infinito, em graus de densidade, em relação aos temas fundamentais do progresso e do burilamento do Espírito, de plano a plano da evolução ou de mundo para mundo. (Nota de Emmanuel.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref2" name="_edn2"><font color="#0000ff" size="3" face="Verdana">[2]</font></a><font color="#0000ff" size="3" face="Verdana"> Ano de 1973.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref3" name="_edn3"><font color="#0000ff" size="3" face="Verdana">[3]</font></a><font color="#0000ff" size="3" face="Verdana"> Nota da Editora – Eis a questão 943 de <i>O Livro dos Espíritos</i>:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pergunta – De onde vem o desgosto pela vida que, sem motivos plausíveis, se apodera de alguns indivíduos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Resposta – Efeito da ociosidade, da falta de fé e geralmente do fastio. Para aqueles que exercem as suas faculdades com um fim útil e segundo as suas aptidões naturais, o trabalho nada tem de árido e a vida passa mais rapidamente. Suportam as suas vicissitudes com tanto mais paciência e resignação, quanto mais agem tendo em vista a felicidade mais sólida e durável que os espera.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref4" name="_edn4"><font color="#0000ff" size="3" face="Verdana">[4]</font></a><font color="#0000ff" size="3" face="Verdana"> Recebido em grande solenidade realizada na Capital Paulista a 19 de maio de 1973.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref5" name="_edn5"><font color="#0000ff" size="3" face="Verdana">[5]</font></a><font color="#0000ff" size="3" face="Verdana"> Reunião pública de 7 de fevereiro de 1973.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref6" name="_edn6"><font color="#0000ff" size="3" face="Verdana">[6]</font></a><font color="#0000ff" size="3" face="Verdana"> O Evangelho é sempre aberto ao acaso por uma das pessoas presentes. Caiu o tema predileto de Cid Franco – o do amor ao próximo, sobre o qual escreveu vários poemas e trabalhos em prosa que enriquecem a nossa literatura.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref7" name="_edn7"><font color="#0000ff" size="3" face="Verdana">[7]</font></a><font color="#0000ff" size="3" face="Verdana"> Os itens mencionados de <i>O Evangelho Segundo o Espiritismo</i> ensinam que o trabalho é uma exigência natural da evolução do homem e que os Espíritos não vêm libertar-nos do esforço próprio na solução dos nossos problemas, mas apenas mostrar-nos “o alvo que devemos atingir e a rota que a ele nos conduz”.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref8" name="_edn8"><font color="#0000ff" size="3" face="Verdana">[8]</font></a><font color="#0000ff" size="3" face="Verdana"> O autor espiritual é o poeta José Júlio da Silva Ramos, que foi professor do Colégio Pedro II, no Rio de Janeiro, e um dos fundadores da Academia Brasileira de Letras. Filólogo e formado em Direito pela Universidade de Coimbra, pernambucano, sua mãe era portuguesa e ele foi educado em Portugal. Sua temática foi toda de origem peninsular. Morreu no Rio de Janeiro em 1930.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref9" name="_edn9"><font color="#0000ff" size="3" face="Verdana">[9]</font></a><font color="#0000ff" size="3" face="Verdana"> 73ª obra psicografada por Francisco Cândido Xavier.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref10" name="_edn10"><font color="#0000ff" size="3" face="Verdana">[10]</font></a><font color="#0000ff" size="3" face="Verdana"> Epifânio Leite de Albuquerque nasceu e morreu em Fortaleza, Ceará (1891-1942). Autor do livro de poesias “Escada de Jacó”, membro da Academia Cearense de Letras, foi juiz de Direito em Baturité, no mesmo Estado. Sua poética se caracteriza pelo rigor formal e a delicadeza de sentimentos.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref11" name="_edn11"><font color="#0000ff" size="3" face="Verdana">[11]</font></a><font color="#0000ff" size="3" face="Verdana"> Nota da Editora – Esta é a questão 733 de <i>O Livro dos Espíritos</i>:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pergunta – A necessidade de destruição existirá sempre entre os homens na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Resposta – A necessidade de destruição diminui entre os homens à medida que o espírito supera a matéria. É por isso que ao horror da destruição vemos seguir-se o desenvolvimento intelectual e moral.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref12" name="_edn12"><font color="#0000ff" size="3" face="Verdana">[12]</font></a><font color="#0000ff" size="3" face="Verdana"> O item 16 do capítulo X de <i>O Evangelho Segundo o Espiritismo</i> é uma mensagem psicográfica recebida em Bordeaux, na França, em 1863. Traz a assinatura de um Espírito protetor que dava simplesmente o nome de José. A tônica dessa mensagem está na segunda frase:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Sede severos para convosco e indulgentes para com os outros.”</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref13" name="_edn13"><font color="#0000ff" size="3" face="Verdana">[13]</font></a><font color="#0000ff" size="3" face="Verdana"> O Dia das Mães encontra grande ressonância no plano espiritual. Os Espíritos esclarecidos sentem a necessidade de ativar os sentimentos filiais na Terra, mormente nesta fase de transição em que os valores morais estão sendo submetidos ao impacto das mudanças de costumes e, portanto, do estilo tradicional de vida. É necessário preservar os valores reais que não se fundam apenas em formalidades sociais, mas também e principalmente nos deveres espirituais da criatura humana. Maria Dolores é um dos Espíritos que, através de Chico Xavier, mais se dedicam a essa campanha de preservação.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref14" name="_edn14"><font color="#0000ff" size="3" face="Verdana">[14]</font></a><font color="#0000ff" size="3" face="Verdana"> A pergunta 919 de <i>O Livro dos Espíritos</i> refere-se ao meio mais eficaz de nos melhorarmos. A resposta é dada por Santo Agostinho, que encarece a importância de nosso exame diário de consciência sobre o que fizemos e dissemos durante o dia.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref15" name="_edn15"><font color="#0000ff" size="3" face="Verdana">[15]</font></a><font color="#0000ff" size="3" face="Verdana"> O item citado do capítulo XXIV é um breve comentário de Kardec ao ensino de Jesus: “Se alguém quiser seguir-me, negue-se a si mesmo e tome a sua cruz e siga-me”. O comentário acentua o sentido espiritual desse trecho evangélico, lembrando que enfrentamos na Terra as vicissitudes necessárias ao nosso desenvolvimento espiritual.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref16" name="_edn16"><font color="#0000ff" size="3" face="Verdana">[16]</font></a><font color="#0000ff" size="3" face="Verdana"> Aos sábados Chico Xavier realiza a tradicional <i>Peregrinação</i>, que consiste numa visita coletiva a famílias necessitadas. A cada lar é levado um pequeno auxílio material, fazendo-se no momento da entrega, a leitura de uma mensagem espiritual. Chico conversa com os visitados, dando conselhos e orientação espiritual. Grande número de pessoas de outras cidades participam dessas visitas.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref17" name="_edn17"><font color="#0000ff" size="3" face="Verdana">[17]</font></a><font color="#0000ff" size="3" face="Verdana"> Os itens citados de <i>O Livro dos Espíritos</i> tratam precisamente da questão de pais bons com filhos maus, advertindo que estes são uma prova para os pais e que o dever dos pais é melhorar o Espírito que lhes foi confiado, dando-lhe a orientação necessária.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref18" name="_edn18"><font color="#0000ff" size="3" face="Verdana">[18]</font></a><font color="#0000ff" size="3" face="Verdana"> Na questão 921 os Espíritos advertem que a felicidade terrena é relativa e depende de nós mesmos. Kardec acentua: “O homem compenetrado do seu destino futuro não vê na existência terrena mais do que rápida passagem. Somos punidos nesta vida pelas infrações que cometemos às leis da existência corpórea, pelos males decorrentes dessas infrações e pelos nossos excessos”.</font></p>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-33652410889559114802011-02-08T23:14:00.001-02:002017-05-19T20:25:40.902-03:00Diálogo dos Vivos-Francisco Cândido Xavier\J.Herculano Pires<p><a href="http://blogdoslivros2br.blogspot.com"><font color="#ff0000" size="3" face="Verdana"><strong>Índice do Blog</strong></font></a> <p><a href="https://vk.com/public147175820" target="_blank"><img title="" style="border-top: 0px; border-right: 0px; background-image: none; border-bottom: 0px; padding-top: 0px; padding-left: 0px; border-left: 0px; display: inline; padding-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDfa-cCcgTpMCzMzVv4c0C81cTg-gYB6V227UltCgvSZb3_wIzttKQIRq5O-7x1tOtpVy2JKXNhoGSEj8N9dOPre9GOsDO_ov86RBJ5s5Qwb_9AEsmoghjGVFogcSM6nInjBinDvL3P2o//?imgmax=800" width="240" height="109"></a> <p><u><a href="http://www.autoresespiritasclassicos.com/"><u>www.autoresespiritasclassicos.com</u></a></u> <p align="center"><font color="#000000" size="2" face="Verdana"><strong>Francisco Cândido Xavier</strong></font> <p align="center"><font color="#000000" size="2" face="Verdana"><strong>J. Herculano Pires</strong></font> <p align="center"><font face="Verdana"><font color="#000000" size="2"><i><strong>Espíritos diversos</strong></i></font></font> <p align="center"><font color="#000000" size="2" face="Verdana"><strong></strong></font> <p align="center"><font color="#000000" size="2" face="Verdana"><strong></strong></font> <p align="center"><font color="#000000" size="2" face="Verdana"><strong>Diálogo dos Vivos</strong></font> <p align="center"><font color="#000000" size="2" face="Verdana"><strong>4º livro da série “Na Era do Espírito”</strong></font> <p align="center"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUcjWI-VP2bdafroDQIXuBlne6nnnizXyJrCE51rCj9IL6USEedz2YlFLOvkFOrp5On3WlGSXek2DDcyeTL2Q2RpwuVftavpPUhE2ozQNY9yy8fcUy2HLEBIxow7DRR9qDdps9o63iGhQ/s1600-h/clip_image002%5B3%5D.jpg"><font color="#000000" size="2" face="Verdana"><strong><img title="clip_image002" style="border-left-width: 0px; border-right-width: 0px; background-image: none; border-bottom-width: 0px; padding-top: 0px; padding-left: 0px; display: inline; padding-right: 0px; border-top-width: 0px" border="0" alt="clip_image002" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfaCcXWG8dQA5KpP95KZkodJnF34xSZyI9wPezmkIgmwmj6HqAsyidEtW-TZF0gw68ygdTBB9suf0Sp_LgmhN3AuVunBEhNX7b-35rM_L3bixOIOqw-Vrk6oQn8Og7oumg8bpK2tO0q8U//?imgmax=800" width="237" height="244"></strong></font></a></p> <p align="center"><i><font color="#000000" size="2" face="Verdana"><strong>Chico Xavier</strong></font></i> <p align="center"><i><font color="#000000" size="2" face="Verdana"><strong>E o Mestre da Galiléia</strong></font></i> <p>█ <p align="justify"><b><font color="#0000ff" size="3">Sinopse</font></b> <p align="justify"><b><font color="#0000ff" size="3">Diálogo dos Vivos</font></b> <p align="justify"><font color="#0000ff" size="3">Este é o último dos quatro livros integrantes da série “Na Era do Espírito”, que contém estudos e dissertações sobre os principais problemas que afligem o ser humano. Questões familiares, provas e expiações, a lei de causa e efeito, desencarnações coletivas, o perdão, a prece, entre outros importantes temas, são estudados sob a visão da Doutrina Espírita.</font> <p align="justify"><font color="#0000ff" size="3">Os temas propostos pelos irmãos encarnados foram respondidos por Emmanuel e outros trabalhadores do plano espiritual, através da mediunidade de Chico Xavier, e em seguida comentados pelo filósofo e escritor espírita J. Herculano Pires, que abordou por novo ângulo cada assunto tratado.</font> <p align="justify"><font color="#0000ff" size="3">Esta obra constitui valioso material de estudo doutrinário para todos os que se interessam pelos problemas relacionados à nossa evolução espiritual.</font> <p align="justify"><font color="#0000ff" size="3">Livros que compõem a série “Na Era do Espírito”:</font> <p align="justify"><font color="#0000ff" size="3">· Chico Xavier Pede Licença .......... 1972</font> <p align="justify"><font color="#0000ff" size="3">· Na Era do Espírito ........................ 1973</font> <p align="justify"><font color="#0000ff" size="3">· Astronautas do Além .................... 1974</font> <p align="justify"><font color="#0000ff" size="3">· Diálogo dos Vivos ........................ 1974</font> <h3 align="justify"><a name="_Toc240049924"></a><a name="_Toc238756014"><font color="#0000ff" size="3">Diálogos sempre vivos<br></font></a><br><font color="#0000ff" size="3">(Prefácio de Emmanuel)</font></h3> <p align="justify"><font color="#0000ff" size="3">Moisés dialogou com Jeová e o Livro dos Mandamentos estabeleceu as leis primordiais da justiça entre os homens.</font> <p align="justify"><font color="#0000ff" size="3">Jesus vem à Terra, dialoga com os discípulos, e o Evangelho brilha até hoje, traçando as normas do Reino do Amor para a elevação da Humanidade.</font> <p align="justify"><font color="#0000ff" size="3">Kardec chega ao mundo, dialoga com os Espíritos sábios e benevolentes que lhe dirigem a obra, e <i>O Livro dos Espíritos</i> surge por alicerce da Doutrina Espírita que renova o pensamento religioso da Terra, libertando e esclarecendo, confortando e instruindo as criaturas.</font> <p align="justify"><font color="#0000ff" size="3">E atendendo à corrente inestancável dos ensinamentos e bênçãos das Esferas Superiores, os vivos da Terra e os vivos do Além continuam dialogando entre si, no trato dos interesses que dizem respeito à vida imortal.</font> <p align="justify"><font color="#0000ff" size="3">Este volume, tanto quanto outros “livros dos Espíritos”, vão despontando na atualidade fazendo-nos sentir que Deus é amor sempre, que a morte é apenas mudança, que a cada um de nós será trazido pelo tempo o fruto das próprias obras, que as portas da evolução e do trabalho estão incessantemente abertas nos campos múltiplos do Universo e que nós todos, aqui e mais além, permaneceremos indissoluvelmente unidos no amor sem adeus.</font> <p align="justify"><font color="#0000ff" size="3">Uberaba, 18 de abril de 1974.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn1" name="_ednref1"><font color="#0000ff" size="3">[1]</font></a> <p align="justify"><font color="#0000ff" size="3">Emmanuel</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049925"><font color="#0000ff" size="3">Os diálogos da preparação<br></font></a><br><font color="#0000ff" size="3">(Prefácio de J. Herculano Pires)</font></h3> <p align="justify"><font color="#0000ff" size="3">Há mais de quarenta anos Chico Xavier vem servindo de instrumento mediúnico para os diálogos da preparação. É impressionante o poder do diálogo. Remontando à antiguidade Grega, encontramo-lo na base de todo o desenvolvimento filosófico. Sócrates o empregou na sua maiêutica, um sistema especial de dialogar para arrancar a verdade do íntimo de cada um. Mas antes de Sócrates temos o diálogo de Pitágoras com Orfeu. O filósofo matemático opunha-se às teses místicas de Orfeu, poeta e músico lendário que foi, ao mesmo tempo, o profeta-revelador do Orfismo, a religião arcaica da Grécia. E desse diálogo nasceu a síntese pitagórica, dando origem à Filosofia como indagação consciente da Razão.</font> <p align="justify"><font color="#0000ff" size="3">Antes ainda de Sócrates temos o diálogo perturbador dos Sofistas, os filósofos da dúvida que tudo submetiam a debates infindáveis. Foi nesse meio de palavrório inconsequente que Sócrates descobriu o caminho da Verdade. Os diálogos dos sofistas eram como um borbulhar das águas na superfície, mas Sócrates mergulhou no rio e descobriu que a Verdade estava escondida embaixo da palavra. Descobriu o conceito, a ideia, e resolveu fazer como sua mãe parteira: provocar nas mentes engravidadas o parto da Verdade. Os diálogos de Platão nos mostram a que profundas consequências Sócrates levou a inconsequência palavrosa dos Sofistas.</font> <p align="justify"><font color="#0000ff" size="3">Dando um salto no tempo vamos encontrar Kardec na França, em Paris, essa Atenas rediviva, empenhado num diálogo do qual resulta <i>O Livro dos Espíritos</i>. Seu papel é o mesmo de Sócrates: dialogar com os vivos da Terra e os vivos do Além, na busca da Verdade. Porque Sócrates não dialogava apenas com os homens, mas também com os espíritos, como se vê nas suas relações com o seu <i>Daemon</i>, o bom demônio (ou seja o bom Espírito) que o amparava e guiava. Kardec fazia o mesmo. Toda a sua vida foi um diálogo permanente com os vivos da Terra e do Além. Do diálogo, um processo de comunicação, nasceria a Dialética de Hegel, um sistema de interpretação do mundo, fornecendo ao pensamento moderno a chave do enigma – a <i>evolução dialética</i>.</font> <p align="justify"><font color="#0000ff" size="3">Os <i>críticos acríticos </i>que hoje pretendem criticar a forma dialogada de <i>O Livro dos Espíritos</i> merecem o perdão de Deus, pois não sabem o que fazem. O mesmo se dá com as críticas formuladas aos diálogos de Chico Xavier, que em Uberaba, como o Oráculo de Delfos, se coloca entre os homens e os espíritos para que os vivos da Terra possam conversar com os vivos do Além. Cada mensagem recebida por Chico Xavier é uma resposta às indagações humanas. Não é Chico, nem são os espíritos que propõem os temas do grande debate; são os homens, as criaturas humanas torturadas por seus dramas e suas inquietações, por seus desesperos e suas angústias. Como querer que se interrompam esses diálogos, para que o médium se dedique à recepção de novos romances ou volumes de estudos doutrinários? As mensagens mais longas e mais profundas, dadas até agora, não mereceram o devido apreço dos meios doutrinários. Os homens andam muito sem tempo para estudo e reflexão, aturdidos com suas provas e expiações. É necessário insistir nos diálogos da preparação.</font> <p align="justify"><font color="#0000ff" size="3">Os problemas humanos são muitos e variados, mas no fundo relacionam-se entre si. Cada resposta dos espíritos às pessoas angustiadas vale por uma resposta às angústias do mundo. E quem não entende isso, quem não consegue captar os ensinos dados em cada mensagem, não terá condições para entender as lições mais amplas e minuciosas transmitidas através de volumes inteiros psicografados. Querem uma prova? Basta perguntar-se o que foi feito até agora da obra de Emmanuel e de André Luiz. Salvo raras tentativas ingênuas, onde estão os comentaristas profundos, os analistas, os estudiosos dessas obras em nosso meio? Onde?!</font> <p align="justify"><font color="#0000ff" size="3">Voltando no tempo, podemos ainda perguntar: Onde estão os estudiosos da obra de Kardec, das obras de Léon Denis, de Gabriel Delanne, de Ernesto Bozzano, de Gustave Geley, de Camille Flammarion, e assim por diante? Onde os estudos sérios, bem planejados e realizados, com metodologia apropriada, dos temas fundamentais da Doutrina Espírita, relacionando as obras básicas com as conquistas modernas da Ciência, da Filosofia, da Religião, para não sairmos dos três aspectos doutrinários básicos? O que vemos não é esse tratamento sistemático e consciencioso da Doutrina, mas uma avalanche de obras inexpressivas, pretensiosas, superficiais, desprovidas de conteúdo, propostas ao meio espírita como tentativas de renovação doutrinária. As próprias obras da Codificação, somente agora estão aparecendo em edições aceitáveis, precedidas de estudos preparatórios do espírito do leitor e de informações orientadoras, em notas de pé de página, sobre as relações da Doutrina com a renovação cultural do nosso tempo.</font> <p align="justify"><font color="#0000ff" size="3">Num ambiente assim, amorfo, indefinido, mas em que despontam forças novas prenunciando um futuro melhor, graças às novas gerações que adquirem formação universitária, que escapam do autodidatismo mediocrizante, os diálogos de Uberaba se impõem como preparação do terreno para o alvorecer de uma nova era. Os volumes já lançados nesta série da Editora GEEM (Editora do Grupo Espírita Emmanuel, de São Bernardo do Campo) apresentam ao público espírita ledor os <i>diálogos da preparação</i>. Nossos comentários têm por finalidade mostrar o que há de grave e profundo em cada mensagem, estabelecendo a relação dos seus ensinos com os princípios doutrinários, de um lado, e com as novidades culturais do nosso tempo, de outro lado. Se os Espíritos nos deram essa tarefa não foi por sermos mais capazes, mais cultos ou preparados do que outros, mas simplesmente por termos compreendido de há muito a sua necessidade. Quem não tem cão, caça com gato…</font> <p align="justify"><font color="#0000ff" size="3">Quem acompanhar a sequência desta série – <i>Chico Xavier Pede Licença</i>, <i>Na Era do Espírito</i>, <i>Astronautas do Além</i> e <i>Diálogo dos Vivos</i> – perceberá que esses diálogos preparam o nosso meio para uma compreensão mais ampla e mais fecunda da natureza e do sentido da <i>mensagem mediúnica</i>. As vozes do Além, quando legítimas, não se destinam apenas a consolar os aflitos, mas também e sobretudo a ensinar, esclarecer e abrir perspectivas novas ao entendimento dos problemas espirituais. Menosprezar a importância das mensagens mediúnicas é negar o valor do trabalho abnegado dos Espíritos Superiores em nosso benefício. Bem examinada, cada uma dessas mensagens é uma sugestão e uma indicação de rumos para estudos futuros. Como demonstramos ao longo desta série de volumes, às vezes numa simples quadra, num soneto, num poema, os Espíritos comunicantes nos oferecem novas pistas de indagações e estudos, com vistas ao futuro próximo, no desenvolvimento da Cultura Espírita.</font> <p align="justify"><font size="3"><font color="#0000ff"><i>Ars longa, vita brevis</i>, diz a tradução latina do primeiro aforismo de Hipócrates. E Camões exclamou, diante da sua obra inconclusa: “Para tão longa arte, tão curta vida!” O desenvolvimento da Cultura Espírita não é obra para nós, para a nossa geração, nem para a nova que já ombreia conosco. É obra de gerações. As vidas sucessivas estabelecem o encadeamento das gerações no desenvolvimento cultural. Por isso, encontramos em <i>O Livro dos Espíritos</i> a constante advertência: “Tudo se encadeia no Universo”. Não tenhamos a pretensão de ser mais do que elos dessa cadeia que se iniciou com as gerações passadas, desenvolve-se com as presentes e se prolongará com outras gerações no futuro sem limites.</font></font> <p align="justify"><font color="#0000ff" size="3">Procuremos compreender o momento que vivemos na Terra. É um momento de crise, mas de crise de crescimento. Os desajustes de hoje correspondem ao desmontar de estruturas envelhecidas que não mais atendem às necessidades da nossa evolução. No meio espírita passamos rapidamente da fase mística para a fase cultural. Os pequenos grupos de liderança individualista sentem a necessidade de abrir-se para a dimensão comunitária. Instituições vetustas e veneráveis sofrem os choques das novas exigências e embora procurem resistir vão aos poucos se abrindo para adaptações difíceis mas indispensáveis. Da assistência material à pobreza, em formas antiquadas, passamos à assistência material-espiritual através de redes hospitalares e redes escolares em franco desenvolvimento. Do amparo ao órfão passamos à assistência médica, dentária, cultural e espírita (não apenas espiritual, mas espírita) às crianças necessitadas e suas famílias. E organizamos sanatórios e educandários para o socorro a crianças excepcionais, desajustadas ou submetidas à prova de doenças crônicas.</font> <p align="justify"><font color="#0000ff" size="3">Há desajustes, às vezes alarmantes, nesse processo de reajuste às novas condições do mundo. Arriscamo-nos a cair no excesso de sistematizações, na centralização direcional, nos processos de coação que ameaçam suprimir a liberdade espírita. São os perigos da institucionalização. Mas para vencer tudo isso não nos faltam o apoio do Alto, as mensagens esclarecedoras, as advertências de companheiros mais sensatos e<i> livres dos prejuízos do espírito sistemático</i>, segundo a expressão de <i>O Livro dos Espíritos</i>. Chico Xavier é arrancado do seu isolamento quase monacal e lançado na arena das manifestações de massa, levado aos programas de rádio e televisão, desviado da psicografia solitária para os <i>diálogos da preparação</i>, aturdido com as solicitações inúmeras, as interpelações incessantes, e submetido à crítica dos próprios companheiros e dos adversários da Doutrina.</font> <p align="justify"><font color="#0000ff" size="3">Tudo isso e muito mais, que seria longo enumerar aqui, assustam os companheiros tímidos que temem pela deturpação do movimento e pelos supostos prejuízos que o médium possa sofrer. Mas como disse, num belo alexandrino, o poeta Cyro Costa: “Jesus está no leme” e tudo caminha para um futuro que era, desde o início, o objetivo doutrinário. Tudo isso tem por fim arrancar o homem da modorra da carne, prepará-lo e lançá-lo no despertar do espírito. A preparação está em curso e não temos o direito de reclamar a volta à quietude comodista do passado, ao Espiritismo caseiro e de grupos fechados que se deleitavam no seu ilusório privilégio. Deus não faz acepção de pessoas, todos somos seus filhos e a Verdade é o nosso patrimônio comum, a herança de todos os filhos de Deus.</font> <p align="justify"><font color="#0000ff" size="3">O Espiritismo encarna em seus princípios as forças da evolução. Sua finalidade é abalar e transformar o mundo, como os Espíritos disseram a Kardec. Não pode esconder-se em pequenos Centros ou em instituições messiânicas. Deve abrir-se para a vida, pois sua própria fonte, que é o plano espiritual em conjugação com a mediunidade ativa, é também a fonte da vida. Quando espírito e matéria se conjugam no ato divino da Criação, sob o “<i>fiat</i>” de Deus, nada mais temos do que um ato mediúnico: o espírito manifestando-se através da matéria. A própria Criação, portanto, é um ato mediúnico. E esse ato se repete em cada encarnação, pois cada criatura que nasce na Terra é um Espírito que se serve de um médium (um intermediário) para manifestar-se entre os homens. Como limitar o conceito de mediunidade a práticas rituais ou sistematizadas e como limitar o conceito de espiritismo ao de uma seita isolacionista, ciosa de seus imaginários privilégios grupais?</font> <p align="justify"><font color="#0000ff" size="3">Estas ideias não são novas nem pessoais. Estão nas próprias raízes da Doutrina. Figuram nas obras fundamentais e nas obras subsidiárias. Kardec e Denis, Flammarion e Delanne, Bozzano e Fredrich Myers – este último sem sequer conhecer a obra de Kardec – já proclamavam em seus livros a grandeza cósmica da Doutrina. E os fatos, no desenvolver incessante da Cultura, vieram provando sem cessar, até os nossos dias, a legitimidade dessas afirmações que para muitos ainda parecem audaciosas. Os <i>diálogos da preparação</i>, com que nos deparamos nestes volumes de mensagens mediúnicas, representam uma fase histórica do avanço cultural do Espiritismo na atualidade terrena.</font> <p align="justify"><font color="#0000ff" size="3">Vem de longe, como já vimos, e para mais longe avança o <i>Diálogo dos Vivos</i>. Ele é o próprio fluxo da vida, rompendo as barreiras falsas da morte para levar-nos aos planos superiores do Espírito. Joel, nas suas profecias, anunciou o seu desenvolvimento. Jesus o ensinou, intensificou e exemplificou com as suas manifestações. Kardec, um dos mais lúcidos discípulos de Jesus, como o declarou Emmanuel, restabeleceu-o após o eclipse teológico e deu-lhe a orientação metodológica necessária à aceitação geral dos homens. Chico Xavier hoje o realiza, com inteira abnegação de si mesmo, a serviço da causa humana e divina do Espiritismo. Não há nada a temer nem a reclamar. Só uma coisa temos a fazer: trabalhar!</font> <p align="justify"><font color="#0000ff" size="3">São Paulo, 18 de abril de 1974.</font> <p align="justify"><font color="#0000ff" size="3">J. Herculano Pires</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049926"><font color="#0000ff" size="3">1<br></font></a><br><font color="#0000ff" size="3">Pedido da Terra<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Envio-lhe a resposta do nosso amigo Cornélio Pires a um companheiro que o interpelou, através de um bilhete, sobre o uso do álcool. Em nossa reunião habitual, <i>O Livro dos Espíritos </i>nos deu para exame a questão 466, referente a assuntos de obsessão. O nosso Cornélio estabeleceu a conexão do tema em análise com a resposta ao irmão que a ele se dirigira. Com isso, o nosso entendimento geral do assunto adquiriu maior interesse.</font> <p align="justify"><font color="#0000ff" size="3">Tratando-se de uma página curiosa e instrutiva, deliberamos passá-la às suas mãos, na ideia de que o assunto será mais valiosamente lançado com os seus comentários e estudos, em favor de nós todos, os companheiros da Doutrina Espírita.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">1</font> <h4 align="justify"><a name="_Toc240049927"><font color="#0000ff">Informações do Além<br></font></a><br><font color="#0000ff">(Cornélio Pires)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Recebi o seu bilhete,<br>Meu amigo João da Graça,<br>Você deseja do Além<br>Notícias sobre a cachaça.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">O assunto não é difícil.<br>Cachaça, meu caro João,<br>Recorda simples tomada<br>Que liga na obsessão.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Você sabe. Aí na Terra,<br>Nas mais diversas estradas,<br>Todos temos inimigos<br>Das existências passadas.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Muitos deles se aproximam<br>E usando a ideia sem voz<br>Propõem cousas malucas<br>Escarnecendo de nós.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Nas tentações manejamos<br>Nossa fé por luz acesa,<br>Mas se tomamos cachaça<br>Lá se vai nossa firmeza.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Olhe o caso de Antoninha.<br>Não queria desertar,<br>Encafuou-se na pinga,<br>Hoje é mulher sem lar.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Titino, homem honesto,<br>Servidor de tempo curto,<br>Passou a viver no copo,<br>Agora vive de furto.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Rapaz de brio e saúde<br>Era Juca de João Dório,<br>Enveredou na garrafa,<br>Passou para o sanatório.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Era amigo dos mais sérios<br>Silorico da Água Rasa,<br>Começou de pinga em pinga,<br>Acabou largando a casa.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Companheiro certo e bom<br>Era Neco de Tião,<br>Afundou-se na garrafa,<br>Aleijou o próprio irmão.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Cachaça será remédio,<br>É o que tanta gente ensina…<br>Mas álcool, para ajudar,<br>É cousa de Medicina.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Eis no Além o que se vê.<br>Seja a pinga como for,<br>Enfeitada ou caipira,<br>É laço de obsessor.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Nas velhas perturbações,<br>Das que vejo e que já vi,<br>Fuja sempre da cachaça,<br>Que cachaça é isso aí.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">1</font> <h4 align="justify"><a name="_Toc240049928"><font color="#0000ff">Álcool e obsessão<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">A obsessão mundial pelo álcool, no plano humano, corresponde a um quadro apavorante de vampirismo no plano espiritual. A medicina atual ainda reluta – e infelizmente nos seus setores mais ligados ao assunto, que são os da psicoterapia – em aceitar a tese espírita da obsessão. Mas as pesquisas parapsicológicas já revelaram, nos maiores centros culturais do mundo, a realidade da obsessão. De Rhine, Wickland, Pratt, nos Estados Unidos, a Soal, Carington, Price, na Inglaterra, até a outros parapsicólogos materialistas, a descoberta do vampirismo se processou em cadeia. Todos os parapsicólogos verdadeiros, de renome científico e não marcados pela obsessão do sectarismo religioso, proclamam hoje a realidade das influências mentais entre as criaturas humanas, e entre estas e as “mentes desencarnadas”.</font> <p align="justify"><font color="#0000ff" size="3">Jean Ehrenwald, psicanalista, chegou a publicar importante livro intitulado: <i>Novas Dimensões da Análise Profunda</i>, corroborando as experiências de Karl Wickland em <i>Trinta Anos Entre os Mortos</i>. (Ed. Koogan), na Europa de hoje, acompanhado por vários pesquisadores, efetuou experiências de controle remoto da conduta humana pela telepatia, obtendo resultados satisfatórios. Tudo isso nada vale para os que se obstinam na negação pura e simples, como faziam os cientistas e os médicos do tempo de Pasteur em relação ao mundo bacteriano.</font> <p align="justify"><font color="#0000ff" size="3">As quadras de Cornélio Pires sobre a obsessão alcoólica não são apenas uma brincadeira poética. Elas nos mostram – num panorama visto do lado oculto da vida – a própria mecânica desse processo obsessivo. Espíritos inimigos, (que ofendemos gravemente em existências anteriores), excitam-nos o desejo inocente de “tomar um trago”. Aceitamos a “ideia maluca” e Espíritos vampirescos são atraídos pelas emanações alcoólicas do nosso corpo. Daí por diante, como aconteceu a Juca de João Dório, “enveredamos na garrafa” e vamos parar no sanatório. Os Espíritos vampirescos são viciados que morreram no vício e continuam no mundo espiritual inferior, aqui mesmo na Terra, buscando ansiosamente os seus “tragos”. Satisfazem-se com as emanações alcoólicas de suas vítimas e continuam a sugá-las como vampiros psíquicos.</font> <p align="justify"><font color="#0000ff" size="3">Nas instituições espíritas bem dirigidas esse processo é bastante conhecido, e são muitos os infelizes que se salvam após um tratamento sério. Nos hospitais espíritas as curas são numerosas. Veja-se a obra do Dr. Inácio Ferreira: <i>Novos Rumos à Medicina</i>, relatando as curas realizadas no Hospital Espírita de Uberaba. Não é só a obsessão alcoólica que está em jogo nos processos obsessivos. Os desvios sexuais oferecem um contingente talvez maior e mais trágico do que o do álcool, porque mais difícil de ser tratado.</font> <p align="justify"><font color="#0000ff" size="3">Tem razão o poeta caipira ao advertir que “álcool, para ajudar, é cousa de medicina”. Só nas aplicações médicas o álcool pode ser usado como remédio. Mas temos de acrescentar, infelizmente, que os médicos de olhos fechados para a realidade espiritual não estão em condições de atender aos casos de alcoolismo. Os grupos espíritas e as associações alcoólicas obtêm resultados mais positivos, quando em tratamentos bem dirigidos.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049929"><font color="#0000ff" size="3">2<br></font></a><br><font color="#0000ff" size="3">Manifestações de familiares<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">As nossas tarefas da noite foram precedidas de solicitações e alegações de vários amigos visitantes que desejavam obter mensagens de familiares queridos, recentemente desencarnados – diversas famílias a pedirem manifestações de ordem particular.</font> <p align="justify"><font color="#0000ff" size="3">Feita a oração de início, <i>O Livro dos Espíritos </i>nos deu para estudo a questão 155, que suscitou em nosso agrupamento muitos comentários sobre o fenômeno da desencarnação e sobre as dificuldades naturais do intercâmbio entre os Espíritos recém-desenfaixados do campo físico e os irmãos que ficaram em nosso plano de ação.</font> <p align="justify"><font color="#0000ff" size="3">Ao término das tarefas doutrinárias, Emmanuel ofereceu à nossa reflexão a página “Ante o mais Além”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">2</font> <h4 align="justify"><a name="_Toc240049930"><font color="#0000ff">Ante o mais Além<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Anseias pela manifestação dos entes amados que te antecederam na grande viagem da desencarnação.</font> <p align="justify"><font color="#0000ff" size="3">Pondera, entretanto, relativamente à presença deles no plano físico, onde te encontras ainda, e remonta os cuidados que te recebiam nos instantes de luta e sofrimento: medicação para a enfermidade e entendimento nas horas de crise.</font> <p align="justify"><font color="#0000ff" size="3">Aqueles que se afiguram mortos estão vivos. E todos os teus pensamentos, com respeito a eles, alcançam-lhes o espírito com endereço exato.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Imagina uma pessoa em desequilíbrio emocional que gritasse em lágrimas ao telefone, rogando consolo e coragem ao ente amado na outra ponta do fio, hospitalizado para tratamento de reajuste, a exigir bastas vezes socorro mais intensivo.</font> <p align="justify"><font color="#0000ff" size="3">Decerto que os responsáveis pelo doente, de um lado, e pelo outro, o enfermo, à distância, tudo fariam para adiar o encontro solicitado, considerando que aflição mais aflição somariam apenas desespero maior.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Diante dos seres queridos domiciliados no Mais Além, reflete, acima de tudo, na infinita bondade de Deus, que nos empresta as afeições uns dos outros por tempo determinado, a fim de aprendermos, através de comunhões e separações temporárias, a entesourar o amor indestrutível que nos reunirá, um dia, na felicidade sem adeus.</font> <p align="justify"><font color="#0000ff" size="3">E enquanto perdure a distância, do ponto de vista físico, cultiva a saudade nas leiras do serviço ao próximo, qual se estivesses amparando e auxiliando a eles mesmos, tanto quanto efetuando em lugar deles tudo quanto desejariam fazer. Assim construirás, gradativamente, a ponte de intercâmbio pela qual virão ter espontaneamente contigo, de modo a compreenderes que berço e túmulo, existência e morte, são caminhos da evolução para a vida imortal.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">2</font> <h4 align="justify"><a name="_Toc240049931"><font color="#0000ff">Telefone mediúnico<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Uns não acreditam nas comunicações dos Espíritos, outros acreditam demais e querem obtê-las com a facilidade de uma ligação telefônica. Nem tanto ao céu, nem tanto à terra! Se as comunicações entre as criaturas terrenas nem sempre são fáceis, que dizer das que se processam entre os espíritos e os homens? Muita gente procura o médium como se ele fosse uma espécie de cabina telefônica. Mas nem sempre o circuito está livre e muitas vezes o espírito chamado não pode atender.</font> <p align="justify"><font color="#0000ff" size="3">Não há dúvida que estamos na época profetizada por Joel, em que as manifestações se intensificam por toda parte. Nem todos os Espíritos, porém, estão em condições de comunicar-se com facilidade. Além disso, a manifestação solicitada pode ser inconveniente no momento, tanto para o espírito quanto para o encarnado.</font> <p align="justify"><font color="#0000ff" size="3">A morte é um fenômeno psicobiológico que ocorre de várias maneiras de acordo com as condições ídeo-emotivas de cada caso, envolvendo o que parte e os que ficam. A questão 155 de <i>O Livro dos Espíritos</i> explica de maneira clara a complexidade do processo de desencarnação. Alguns espíritos se libertam rapidamente do corpo, outros demoram a fazê-lo e isso retarda a sua possibilidade de comunicar-se.</font> <p align="justify"><font color="#0000ff" size="3">Devemos lembrar ainda que os espíritos são criaturas livres e conscientes. Não estão ao sabor dos nossos caprichos e nenhum médium ou diretor de sessões tem o poder de fazê-los atender aos nossos chamados. Quando querem manifestar-se, eles o fazem espontaneamente, e não raro de maneira inesperada. Enganam-se os que pensam que podem dominá-los. Já ensinava Jesus, como vemos nos Evangelhos: o espírito sopra onde quer e ninguém sabe de onde vem nem para onde vai.</font> <p align="justify"><font color="#0000ff" size="3">É natural que os familiares aflitos procurem obter a comunicação de um ente querido. Mas convém que se lembrem da necessidade de respeitar as leis que regem as condições do Espírito na vida e na morte. O intercâmbio mediúnico é um ato de amor que só deve realizar-se quando conveniente para os dois lados. O Espiritismo nos ensina a respeitar a morte como respeitamos a vida, confiando nos desígnios de Deus. Só a misericórdia divina pode regular o diálogo entre os vivos da Terra e os vivos do Além. Façamos nossas preces em favor dos que partiram e esperemos em Deus a graça do reencontro que só Ele nos pode conceder.</font> <p align="justify"><font color="#0000ff" size="3">Muitos religiosos condenam as comunicações mediúnicas, alegando que elas violam o mistério da morte e perturbam o repouso dos mortos. Esquecem-se de que os próprios Espíritos de pessoas falecidas procuram comunicar-se com os vivos. Foi dessa procura de comunicação dos mortos, tão insistente no mundo inteiro, que se iniciaram de maneira natural as relações mediúnicas entre o mundo visível e o invisível. O conceito errôneo da morte, como aniquilamento ou transformação total da criatura humana, gera e sustenta essas formas de superstição. O Espiritismo, revivendo os fundamentos esquecidos do Cristianismo puro, mostra-nos que a comunicação mediúnica é lei da vida a nos libertar de erros e temores supersticiosos do passado.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049932"><font color="#0000ff" size="3">3<br></font></a><br><font color="#0000ff" size="3">Consulta sobre o amor<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">As páginas de Cornélio Pires, enriquecidas com os seus apontamentos doutrinários, caro professor, têm motivado interessantes comentários e solicitações.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn2" name="_ednref2"><font color="#0000ff" size="3">[2]</font></a> <p align="justify"><font color="#0000ff" size="3">Assim é que, em uma de nossas reuniões públicas, tendo <i>O Livro dos Espíritos </i>nos dado para estudo a questão 296,</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn3" name="_ednref3"><font color="#0000ff" size="3">[3]</font></a><font color="#0000ff" size="3"> e depois das explanações a respeito, por uma de nossas irmãs presentes, o nosso amigo Cornélio respondeu à carta de um companheiro que o consultou acerca do amor no plano espiritual, resposta que lhe enviamos desejando vê-la divulgada com os seus comentários.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">3</font> <h4 align="justify"><a name="_Toc240049933"><font color="#0000ff">Ponto de vista<br></font></a><br><font color="#0000ff">(Cornélio Pires)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Recebi o seu pedido,<br>Prezado amigo Antenor,<br>Você deseja saber<br>O que pensamos do amor.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Falarei do amor terrestre,<br>Não daquele que conduz<br>Nossa vida e pensamento<br>Para a união com Jesus.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">É verdade que não tenho<br>Direito algum que me assista;<br>Por isso, exponho a você<br>Meu simples ponto de vista.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Conforme acredito hoje,<br>Nos pobres estudos meus,<br>O amor na totalidade<br>É a natureza de Deus.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">No entanto, pelo que vejo,<br>Quanto ao que sinto e ao que faço,<br>O amor é Deus em nós todos…<br>Cada qual tem um pedaço.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">De tudo, porém, que amamos,<br>Até quanto conhecemos,<br>Quanto menos possessão<br>Maior a porção que temos.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">O amor, quando chega, alcança<br>Nossa vida rotineira,<br>Parecendo o orvalho à noite,<br>Quando cai na laranjeira.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Mas é preciso cuidado<br>Por dentro do coração.<br>Toda afeição caprichosa<br>Traz grande perturbação.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Quando a pessoa faz isso,<br>Lá se vai a luz do bem:<br>Carinho vira paixão<br>Que não dá paz a ninguém.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Olhe a história de Quinota:<br>Dizia adorar Lineu,<br>Porque o moço quis a prima,<br>A coitada enlouqueceu.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Delfim perseguindo Joana<br>Que, de fato, o não queria,<br>Atirou sobre o pai dela<br>E acertou Dona Maria.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Joaquim namorava Zélia;<br>A paixão nele era fogo…<br>Quando viu Zélia doente,<br>Colou-se à Tina Diogo.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Antônia clamava sempre<br>Que amava Zeca Vilaça,<br>Mas Zeca perdeu as pernas<br>E Antônia sumiu da praça.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Recorde o que sucedeu<br>Com Camilo Felisberto,<br>Desprezado por Joaquina,<br>Matou-se com tiro certo.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">O amor, na Terra, em verdade,<br>Pode ter grande aconchego,<br>Mas para viver em paz<br>Não deve ter muito apego.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">O amor, enfim, vem de Deus,<br>Mas se em nós vira paixão,<br>Parece cousa de louco<br>Ou trama de obsessão.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">3</font> <h4 align="justify"><a name="_Toc240049934"><font color="#0000ff">Amor sem possessão<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">O desapego é uma constante nas lições dos grandes mestres espirituais. E mesmo na vida terrena as pessoas sensatas e experientes compreendem os perigos do apego amoroso. Todas as escolas de Psicologia denunciam esses perigos e, desde os gregos até nós, os filósofos ensinam que a felicidade depende da nossa capacidade de libertar-nos do apego às coisas e aos seres. O ciúme é sintoma de apego e leva a desequilíbrios perigosos, podendo gerar doenças graves e acarretar crimes nefandos.</font> <p align="justify"><font color="#0000ff" size="3">Lemos sempre nos jornais a expressão: “Matou por amor”. Mas a verdade é que o amor não mata, pois o amor é vida e não morte. O que mata é o ciúme, o apego amoroso, gerado por sentimentos inferiores de posse exclusivista da pessoa amada. Esses sentimentos são resquícios animais da espécie que racionalmente devemos expulsar de nós, ao invés de racionalmente aumentá-los, como em geral fazemos. Nossa imaginação pode levar os instintos animais a intensidades ameaçadoras, o que jamais ocorre nas espécies animais. Temos de aprender a amar sem apego.</font> <p align="justify"><font color="#0000ff" size="3">Quando Cornélio escreve que “o amor na totalidade é a natureza de Deus”, lembra-nos a afirmação de João, em seu Evangelho: “Deus é amor”. E Cornélio tira desse princípio a explicação do antigo mistério da presença de Deus em nós, afirmando: “O amor é Deus em nós todos, cada qual tem um pedaço”. A seguir, adverte que quanto menos possessão pusermos no amor, mais amor teremos em nosso coração. É impossível dar-se uma lição tão elevada com palavras mais simples e de maneira mais natural.</font> <p align="justify"><font color="#0000ff" size="3">Toda a dinâmica da evolução espiritual se esclarece na simplicidade caipira desses versos. Deus está presente em nós pela nossa capacidade de amar, mas enquanto não superarmos o nosso egoísmo, que tudo quer com exclusividade, o amor permanecerá sufocado pela vaidade, o desejo e a ambição. Poderíamos perguntar: mas se o amor é o próprio Deus, por que ele não vence o nosso apego? A resposta é clara: porque amor é liberdade. O amor é Deus chamando-nos para a liberdade, convocando-nos ao desapego por nossa própria compreensão e decisão. Deus não nos ama com apego, mas com liberdade e por isso não quer impor-nos a compreensão do amor, que devemos atingir por nós mesmos.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049935"><font color="#0000ff" size="3">4<br></font></a><br><font color="#0000ff" size="3">Hora de descrença<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Amigos que nos visitavam, em conversação conosco, reportavam-se ao grande número de pessoas que, na atualidade do mundo, mostram-se desinteressadas pela fé religiosa.</font> <p align="justify"><font color="#0000ff" size="3">Incluíam entre elas a parcela de companheiros do nosso ideal que, embora continuem amparados pelas convicções espíritas-cristãs, afastam-se das atividades doutrinárias.</font> <p align="justify"><font color="#0000ff" size="3">Detivemo-nos sobretudo na consideração dos irmãos de humanidade que se dizem afastados da ideia de Deus, que se declaram ateus, que afirmam preferir a condição de materialistas à de religiosos, espíritas, médiuns ou doutrinadores, em vista de conservarem os defeitos inerentes à natureza humana.</font> <p align="justify"><font color="#0000ff" size="3">Detivemo-nos também no caso dos muitos que se dizem descrentes em vista das conquistas científicas do nosso tempo.</font> <p align="justify"><font color="#0000ff" size="3">Após tais considerações preliminares, foram iniciados os estudos da noite, com <i>O Livro dos Espíritos </i>oferecendo-nos a questão 148, que suscitou muitos comentários instrutivos. Encerrando nossas tarefas, Emmanuel escreveu a página “Materialismo e atualidade”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">4</font> <h4 align="justify"><a name="_Toc240049936"><font color="#0000ff">Materialismo e atualidade<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Nos mais diversos grupos religiosos temos companheiros que se confessam desolados por desenganos e se retiram da fé, asseverando-se dispostos a viver sem Deus.</font> <p align="justify"><font color="#0000ff" size="3">Viver sem Deus para eles significa a demissão das disciplinas e obrigações que nos frenam os impulsos inferiores e nos impõem os deveres da educação própria.</font> <p align="justify"><font color="#0000ff" size="3">Livres tais quais somos, procedem assim acreditando que se farão mais felizes pela adoção de semelhante atitude. No entanto, não se sabe de nenhum deles que haja chegado com isso à paz íntima, alicerce fundamental da felicidade.</font> <p align="justify"><font color="#0000ff" size="3">É que a consciência ocupa em nós muito mais espaço que todas as estruturas que nos constituem o corpo e a alma.</font> <p align="justify"><font color="#0000ff" size="3">Na Terra de hoje, em nos reportando ao veículo físico, transplantam-se peças determinadas e até mesmo certos órgãos podem ser extraídos sem prejuízo para a existência da criatura. Não existe, porém, qualquer cirurgia que atinja as forças da consciência. Será possível alterar ou anestesiar funções do cérebro que serve-lhes de moradia, impedindo-se-lhes temporariamente as manifestações, mas todo processo de sedação do campo mental, que não se filie ao critério científico para efeito de tratamento ou de cura, resultará sempre em desequilíbrio do qual a vítima voltará à revisão de si mesma para o necessário reajustamento.</font> <p align="justify"><font color="#0000ff" size="3">Nenhum de nós foi criado para a irresponsabilidade.</font> <p align="justify"><font color="#0000ff" size="3">Urge observar ainda que não somos tão ingênuos a ponto de admitir que basta crer em Deus para que nos sintamos anjos, ao invés de criaturas humanas.</font> <p align="justify"><font color="#0000ff" size="3">Justamente por isso é que nos conhecemos nos débitos, defeitos, imperfeições, deficiências e inclinações menos felizes que ainda nos caracterizem a individualidade.</font> <p align="justify"><font color="#0000ff" size="3">Entretanto, vale muito mais aceitarmo-nos como somos e aceitarmos os outros como ainda são, trabalhando pelo bem de todos, sob a inspiração da confiança em Deus, do que, a pretexto de virtude ou superioridade, nos declararmos contra Deus, caindo na rebeldia ou no ódio, na violência ou na sovinice, na inveja ou na criminalidade, no alcoolismo ou na toxicomania, na sexualidade descontrolada ou nos desvarios da inteligência.</font> <p align="justify"><font color="#0000ff" size="3">Há quem diga, e com razão, que milhões de companheiros da Humanidade se bandeiam neste século para o materialismo. Todos eles, porém, permanecem no tumulto e na insegurança, procurando a paz e a alegria que não encontram. E isso ocorre, inelutavelmente, porque toda vez que nos arvoramos contra Deus optamos pela desorientação de nossa própria vida.</font> <p align="justify"><font color="#0000ff" size="3">Diante dos irmãos que se afastam dos templos e oficinas da fé religiosa, oremos pela tranquilidade deles, porquanto se escolhem fugir de Deus, alegando obstáculos e tribulações na estrada real para a Vida Superior, muito maiores serão as dificuldades com que se observarão defrontados no terreno desconhecido em que se marginalizam. E prossigamos atentos nas obrigações que nos cabem, claramente convencidos de que todos aqueles companheiros nossos que pretendem a fuga de Deus continuam em Deus, ante a impossibilidade de viverem sem a própria consciência. Sofrem com a ausência de mais profunda intimidade com as tarefas alusivas à inspiração de Deus, suspiram pelo retorno à fé e se atormentam com a sede de harmonia interior, motivos pelos quais à disciplina das Leis de Deus todos eles voltarão.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">4</font> <h4 align="justify"><a name="_Toc240049937"><font color="#0000ff">Hora de fé<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Não é por causa dos estudos e do progresso das ciências que os homens se tornam materialistas, mas por causa do orgulho e da vaidade. Isso afirma Kardec, em <i>O Livro dos Espíritos</i>, reproduzindo instruções espirituais, na questão 148. E, a seguir, comenta: “Por uma aberração da inteligência, há pessoas que não veem nos seres orgânicos mais do que a ação da matéria, e a esta atribuem todos os nossos atos”.</font> <p align="justify"><font color="#0000ff" size="3">Essa aberração da inteligência torna-se mais evidente em nossos dias. A diagnose de Kardec foi de absoluta precisão. No momento exato em que a cultura terrena perde as suas bases materiais e passa a girar na órbita do espírito, é absurdo, simples absurdo, lamentável prova da deformação da lógica pelo orgulho, a opção do materialismo. A matéria se desfez em energia, e, portanto, em vibração, nas mãos dos físicos; a descoberta da antimatéria revelou novo plano de vida; a Astronáutica abriu-nos a possibilidade de contato com outros mundos habitados; os materialistas foram surpreendidos com a possibilidade de ver e fotografar o corpo espiritual do homem, e puderam constatar que esse corpo não se destrói com a morte.</font> <p align="justify"><font color="#0000ff" size="3">Quais os dados que esses avanços do conhecimento oferecem a favor da concepção materialista? Só uma aberração da inteligência, uma deformação da razão, pode levar alguém a deduzir, dessa enorme revolução científica, que o materialismo saiu vitorioso. Os próprios filósofos materialistas, como no caso de Bertrand Russell, viram-se obrigados a estranhos malabarismos mentais para defender a sua concepção. Sartre, o filósofo do nada, perdeu popularidade em favor de Heidegger, até há pouco acusado de cair no misticismo.</font> <p align="justify"><font color="#0000ff" size="3">É tolice dizer que o desenvolvimento atual das ciências favorece o materialismo. O próprio Einstein afirmou, bem antes desses avanços mais recentes: “O materialismo morreu por falta de matéria”. Quem opta pelo materialismo, nesta altura da evolução científica, revela falta de senso ou distúrbio do raciocínio. Seria o mesmo que Tomé dizer a Jesus ressuscitado: “Se toco as tuas chagas é porque não morreste”.</font> <p align="justify"><font color="#0000ff" size="3">A tendência para o materialismo é ainda muito comum entre os jovens. “A juventude – disse Ingenieros – toca a rebate em toda renovação”. Os jovens trazem a missão de renovar o mundo e por isso lutam contra os princípios dominantes, rebelam-se contra os sistemas tradicionais. A luta da Ciência contra a Religião – o dogmatismo fideísta emperrando o progresso – mostra-lhes de que lado estão as forças renovadoras. Eles se alistam afoitamente desse lado. Mas o Espiritismo transformou esse quadro, revelando que a Ciência também pode frear o progresso. Os dogmas do materialismo científico são tão prejudiciais quanto os do fideísmo religioso. E os moços começam a compreender isso.</font> <p align="justify"><font color="#0000ff" size="3">Temos de ajudar os jovens, mostrando-lhes que o Espiritismo não sofre dos prejuízos do dogmatismo fideísta ou do dogmatismo religioso. Temos de mostrar-lhes que a Ciência Espírita é hoje a posição de vanguarda. Mas para tanto é necessário desenvolvermos a Cultura Espírita, criando o clima adequado à compreensão da Doutrina em sua plenitude e não apenas no seu aspecto religioso. Ai dos que tentam afastar os jovens do Cristo, subordinando-os à rotina dos velhos. O Espiritismo é a juventude do mundo, é a rebelião contra os erros do passado. Ele nos propõe uma hora de fé, mas de fé racional, de fé pelo saber.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049938"><font color="#0000ff" size="3">5<br></font></a><br><font color="#0000ff" size="3">Homenagem a Bezerra de Menezes<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">A mensagem de Maria Dolores foi obtida em nossa reunião pública levada a efeito em homenagem ao nosso caro benfeitor espiritual, o Dr. Bezerra de Menezes.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn4" name="_ednref4"><font color="#0000ff" size="3">[4]</font></a> <p align="justify"><font color="#0000ff" size="3">O tema em estudo foi o item 11 do capítulo XIII de <i>O Evangelho Segundo o Espiritismo</i>, intitulado “Beneficência”. Após os comentários da noite, a nossa querida irmã compareceu com sua página poética “Mãos Benditas”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">5</font> <h4 align="justify"><a name="_Toc240049939"><font color="#0000ff">Mãos benditas<br></font></a><br><font color="#0000ff">(Maria Dolores)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Escuta-nos, Senhor,<br>Na luz do Lar Celeste!<br>Desejamos, Jesus, agradecer-te<br>As mãos benditas que nos deste!<br>Aquelas mãos sublimes<br>Que nos entreteceram o berço<br>Entre as forças do mundo,<br>Que fizeram escolas,<br>Aquelas que tomaram nossos dedos,<br>Revestidas por ti de amor terno e profundo<br>A fim de penetrarmos nos segredos<br>Das palavras e letras da instrução…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">As que encontramos no caminho,<br>Quando a sombra da mágoa nos alcança<br>E acendem para nós com simpatia<br>O facho da esperança.<br>Aquelas que nos trazem,<br>Ao sol do dia-a-dia,<br>Exemplos de trabalho.<br>As que cavam a terra,<br>Muita vez suportando espinhos agressores<br>E vibram de alegria<br>Ao vê-la transformar-se em celeiro de flores!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">As que fazem o pão,<br>As que costuram vestes multiformes,<br>Cobertura e agasalho,<br>Aquelas que nos dão<br>A bênção da limpeza,<br>As que buscam nos dons da Natureza,<br>Quantas vezes, cansadas de lutar,<br>Os recursos da vida<br>Que nos erguem o lar…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">As que socorrem os doentes,<br>As que se inclinam para os sofredores,<br>Em recintos de angústia, lares e hospitais,<br>Que afagam companheiros indigentes<br>Ou que protegem pobres pequeninos<br>Revelando desvelos maternais!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">As que orientam para a ordem,<br>Garantindo a justiça e a segurança,<br>As que escrevem bondade, educação, beleza,<br>Em que a estrada se eleva e a mente se aprimora,<br>Criando, mundo afora,<br>Ideias de otimismo, reconforto,<br>Das quais se estende a luz de surpresa em surpresa…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Aquelas que se humilham quais violetas<br>E, revolvendo o pó,<br>Levantam nosso irmão ou nossa irmã<br>Caídos nas sarjetas<br>Ou no esgoto comum,<br>De coração dizendo a cada um:<br>– “Você não está só”.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">As que foram batidas<br>Por críticas mordazes<br>E prosseguem agindo como fazes,<br>Retribuindo o mal com o bem;<br>As que ajudam e passam<br>Sem ferir a ninguém…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Benditas sejam elas<br>Todas as mãos, Senhor, que procuram servir,<br>– Exército de estrelas a buscar-te,<br>Edificando, em toda parte,<br>O Reino do Porvir.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">E agradecendo-as, rogo-te, Jesus:<br>Toma-me as mãos vazias,<br>Faze-me trabalhar<br>Em todos os meus dias!<br>E porque me conheça<br>Tão pobre quanto sou,<br>De revés em revés,<br>Sem nem mesmo poder<br>Aspirar, ante os séculos futuros,<br>À sublime ventura,<br>Anseio conquistar a posição<br>Da serva que se esqueça<br>Nas tarefas de amor que o teu amor reparte.<br>E, a despeito de minha imperfeição,<br>Frágil, errada e inculta, quero dar-te<br>Meu próprio coração.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">5</font> <h4 align="justify"><a name="_Toc240049940"><font color="#0000ff">Exército de estrelas<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">As mãos de Bezerra de Menezes, o Médico dos Pobres, foram na Terra as fiandeiras da caridade. Trabalharam intensamente, desde o seu tempo de estudante, em favor dos necessitados. E enquanto elas teciam a rede de socorro e assistência aos pobres, sem esquecer os ricos, para os quais usava a sua inteligência e a sua cultura, ele tecia sem querer e sem saber a sua própria túnica de luz para a vida espiritual.</font> <p align="justify"><font color="#0000ff" size="3">Maria Dolores se inspira nessas mãos benditas para nos enviar a sua mensagem poética. E toda essa mensagem é um cântico de amor aos homens, chamando-lhes a atenção para a responsabilidade das mãos. Os que amam a poesia gráfica e, portanto, sensorial dos nossos dias, os hieróglifos da chamada poética de vanguarda, não gostarão dessas estrofes despretensiosas e lineares (porque racionais) da poetisa espiritual. Mas os que não se apegam à forma e procuram a substância poética sentirão a música inaudível desses versos.</font> <p align="justify"><font color="#0000ff" size="3">Os pintores nem sempre deram a devida importância às mãos de Jesus em seus quadros. Mas um pintor paulista, Vicente Caruso, fez um quadro de Jesus em que a mão se destaca. Todo o valor do quadro está naquela mão – apenas uma – em posição vertical, revelando em suavidade e pureza a missão do Salvador. O médico Dr. Silvio Marone escreveu um pequeno mas valioso ensaio sobre a psicologia das mãos na Ceia de Da Vinci, analisando a linguagem das mãos. Essa linguagem se traduziu mediunicamente nas materializações de mãos produzidas através do médium Daniel Dunglas Home, um “gentleman” escocês que se celebrizou pelo borboletear das mãos em suas manifestações, embora nunca tenha sido espírita.</font> <p align="justify"><font color="#0000ff" size="3">As mãos dizem o que somos, porque somos o que fazemos através delas. Podemos semear a destruição e podemos semear o amor com as nossas mãos, mas devemos lembrar que colheremos o que semearmos. Por isso, a poetisa quer inscrever as suas mãos no <i>exército de estrelas</i> que luta na Terra em busca de Jesus.</font> <p align="justify"><font color="#0000ff" size="3">Há um poema de Michel Quoist, muito divulgado, em que ele agradece a Deus os braços e as mãos que nos deu, <i>enquanto tantos existem sem braços</i>. Refere-se também aos outros membros e órgãos que possuímos, <i>enquanto muitos não os possuem</i>. Maria Dolores não comete esse feio pecado de egoísmo. Ela sabe que os mutilados de hoje recuperarão amanhã os membros perdidos e não devem ser apontados como consolo egoísta para nós. Por isso, atém-se a louvar as mãos benditas que trabalham na construção do bem. É como se nos dissesse: “Emprega bem as tuas mãos, para que elas nunca te faltem”. E aos que não as possuem: “Quando recuperardes as mãos, empregai-as sempre no bem”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049941"><font color="#0000ff" size="3">6<br></font></a><br><font color="#0000ff" size="3">Ouro: prós e contras<br>(Chico Xavier)</font></h3> <p align="justify"><font size="3"><font color="#0000ff"><i>O Evangelho Segundo o Espiritismo </i>nos ofereceu para estudo o item 7 do capítulo XVI, relativo à fortuna terrena. Os comentários dos companheiros foram os mais diversos.</font></font> <p align="justify"><font color="#0000ff" size="3">Alguns destacavam a sovinice e a ambição, a maldade e a guerra através da História, formulando acusações ao ouro. Outros mostravam o valor da fortuna material como instrumento de evolução do homem e do mundo.</font> <p align="justify"><font color="#0000ff" size="3">Complementando as observações da noite, o nosso caro Emmanuel escreveu a página a que denominou “Dinheiro”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">6</font> <h4 align="justify"><a name="_Toc240049942"><font color="#0000ff">Dinheiro<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Abençoa o dinheiro para que o dinheiro te abençoe.</font> <p align="justify"><font color="#0000ff" size="3">Em verdade, não temos nele a vida, mas em si mesmo se erige por valioso sustentáculo do progresso, sobre o qual a vida se aperfeiçoa.</font> <p align="justify"><font color="#0000ff" size="3">Não é o amor; entretanto, suscita a simpatia e o reconhecimento em que, muitas vezes, o amor aparece em fontes de luz.</font> <p align="justify"><font color="#0000ff" size="3">Não é a saúde; todavia, assegura o medicamento que combate a enfermidade.</font> <p align="justify"><font color="#0000ff" size="3">Não é a paz; contudo, é fator de equilíbrio, promovendo o trabalho ou extinguindo muitos dos débitos que atormentam o espírito.</font> <p align="justify"><font color="#0000ff" size="3">Não é a felicidade; no entanto, pode criar a felicidade a nosso favor, através do bem que é capaz de esparzir.</font> <p align="justify"><font color="#0000ff" size="3">“Talvez… Talvez…”, dirás, com amargura de quantos viste no resvaladouro da delinquência por não saberem usufruí-lo com segurança e proveito. De nossa parte, porém, tomamos a liberdade de perguntar se conheces todo o inventário:</font> <p align="justify"><font color="#0000ff" size="3">· das dores que o dinheiro suprime;</font> <p align="justify"><font color="#0000ff" size="3">· das lágrimas que enxuga;</font> <p align="justify"><font color="#0000ff" size="3">· das aflições que desfaz;</font> <p align="justify"><font color="#0000ff" size="3">· das empresas culturais que sustenta;</font> <p align="justify"><font color="#0000ff" size="3">· do reconforto que espalha;</font> <p align="justify"><font color="#0000ff" size="3">· das esperanças que semeia;</font> <p align="justify"><font color="#0000ff" size="3">· das boas obras que realiza;</font> <p align="justify"><font color="#0000ff" size="3">· das vidas que salva;</font> <p align="justify"><font color="#0000ff" size="3">· dos suicídios e delitos outros que consegue evitar;</font> <p align="justify"><font color="#0000ff" size="3">· das indústrias que incentiva e mantém;</font> <p align="justify"><font color="#0000ff" size="3">· das inteligências que aprimora; ou</font> <p align="justify"><font color="#0000ff" size="3">· das bênçãos de alegria que distribui.</font> <p align="justify"><font color="#0000ff" size="3">Não censures a fortuna amoedada e nem condenes aqueles que a conservam, carregando responsabilidades e dirigindo-se a fins que ignoramos.</font> <p align="justify"><font color="#0000ff" size="3">Na Terra o dinheiro é uma alavanca que a Divina Providência nos coloca nas mãos; manejando-a, tanto se pode marginalizar o coração nas trevas quanto edificar o luminoso caminho para a Vida Maior.</font> <p align="justify"><font color="#0000ff" size="3">Dinheiro, em suma, vem de Deus, mas é forçoso reconhecer que a aplicação dele vem de nós.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">6</font> <h4 align="justify"><a name="_Toc240049943"><font color="#0000ff">Os ricos e o Reino<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">A condenação de Jesus aos ricos, tão clara no Evangelho de Lucas, não se refere à fortuna em si, mas ao apego à fortuna. Se Jesus considerasse o dinheiro como maldição não diria ao moço rico que o distribuísse aos pobres. A riqueza individual e familiar é uma forma de acumulação com vistas ao futuro da coletividade. Kardec examinou suficientemente esse problema e deixou evidente o papel social da riqueza. Mas justamente por isso ela se torna, como dizem constantemente os Espíritos, uma das provas mais perigosas para o espírito encarnado.</font> <p align="justify"><font color="#0000ff" size="3">Podemos compará-la à saúde. O homem são e forte em geral se embriaga com a sua condição e se afasta dos problemas do espírito. Esquece o que é e que terá de voltar ao plano espiritual. A prova da saúde é tão perigosa como a da fortuna. Mas ambas têm por finalidade adestrar o espírito na luta com as ilusões, com as fascinações da vida. É nessa luta que o espírito desenvolve os seus poderes internos, a sua capacidade de superar a matéria, de dominá-la como o nadador domina a água.</font> <p align="justify"><font color="#0000ff" size="3">A parábola do jovem rico põe a nu a situação do espírito diante da prova. O jovem queria a salvação e procurava seguir os preceitos da lei para atingi-la. Sua consciência o advertia de que ele não estava fazendo o necessário. Mas quando Jesus lhe disse que se libertasse dos seus bens e os revertesse em favor dos pobres, ele não teve coragem de fazê-lo. Vender as suas propriedades e distribuir o dinheiro aos necessitados não é apenas dar esmolas. A maior esmola é a que se faz em forma de auxílio e estímulo ao trabalho. As propriedades inúteis do jovem rico podiam ser transformadas em recursos de produção, beneficiando os pobres.</font> <p align="justify"><font color="#0000ff" size="3">A acumulação da fortuna implica no dever do seu bom emprego em favor da coletividade. Quem não a usa nesse sentido, mas apenas em beneficio do seu orgulho e da sua vaidade pessoal, está colocando-se na situação do camelo que não pode passar pelo fundo da agulha. A vida terrena passa breve e o rico egoísta logo se verá diante da porta estreita do Reino sem poder franqueá-la. Quando os homens forem capazes de enfrentar a prova da riqueza para vencer o egoísmo, a miséria desaparecerá do mundo.</font> <p align="justify"><font color="#0000ff" size="3">A porta do Reino de Deus é estreita, porque só as almas puras, aliviadas da carga da ambição e do orgulho, devem passar por ela. O rico egoísta, apegado aos seus haveres, não consegue entrar, pois não se dispõe a largar os seus fardos do lado de fora. Terá de voltar muitas vezes à Terra, aos reinos dos homens, para aprender que a riqueza material só o ajudará quando ele souber trocar as suas moedas de metal por atos de amor.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049944"><font color="#0000ff" size="3">7<br></font></a><br><font color="#0000ff" size="3">Encontro na prece<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">A mensagem “Vida e Coragem” nasceu de uma reunião de amigos a que compareci. Comentávamos os problemas e tribulações com que somos todos desafiados para seguir adiante, na execução de nossos compromissos ante as realizações espirituais.</font> <p align="justify"><font color="#0000ff" size="3">Tantos companheiros se afastam das atividades a que se consagravam, nos domínios da fé, muito embora continuem convencidos quanto às verdades do espírito! E quantos como que se distanciam da própria vida, permanecendo em desânimo! Referimo-nos a isso, quando alguém lembrou o benefício da prece em conjunto, para buscarmos a inspiração da Vida Superior.</font> <p align="justify"><font color="#0000ff" size="3">A oração foi pronunciada por um de nossos companheiros. Em seguida abrimos <i>O Livro dos Espíritos</i>, que nos ofereceu a questão 643 </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn5" name="_ednref5"><font color="#0000ff" size="3">[5]</font></a><font color="#0000ff" size="3"> para estudo. Trocamos ideias em torno do assunto suscitado pelas instruções kardecianas. E, ao término do ligeiro encontro espiritual na prece, o nosso amigo André Luiz escreveu, por nosso intermédio, a mensagem sobre coragem e realização que todos nós, presentes ao estudo, concordamos em enviar às suas mãos, na esperança de vê-la em nossas publicações com os seus apontamentos doutrinários, para maior amplitude de esclarecimentos em nosso favor.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">7</font> <h4 align="justify"><a name="_Toc240049945"><font color="#0000ff">Vida e coragem<br></font></a><br><font color="#0000ff">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3">Ninguém consegue evoluir e elevar-se sem a coragem de aceitar-se tal qual é para fazer o melhor de si.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Decerto os que nunca erraram e nunca sofreram estarão ainda na estaca zero, em matéria de experiência.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Nenhum avanço se fez e nem se fará sem riscos.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Pessimismo é impedimento de criação voluntária.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Receio de sacrifício, em se tratando de fazer o melhor, é atraso na marcha.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Trabalhar servindo é participar, e participar é viver corajosamente.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Todos aqueles que se preservam demasiado contra obstáculos e provações acabam fugindo às tarefas que lhes compete desenvolver.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">O Espírito que colabora na construção da felicidade geral não se agasta com a visita da injúria, qual o semeador que, a fim de enriquecer o celeiro, não se irrita contra os detritos do solo a que se dedica.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Na contabilidade do bem de todos, mais vale imperfeição que trabalha em auxílio aos outros, no processo de aperfeiçoamento da alma, que virtude inerte com medo de perder-se.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Todos nós – os Espíritos ainda vinculados à Terra – somos, coletivamente considerando, vasto rebanho de criaturas em evolução. Mas aquele que não tenha coragem de pensar, agir e renovar-se sozinho, quando o rebanho estoure ou empaque, estará por muito tempo na roda da repetição, de vez que sem coragem de sermos o que somos, operando e cooperando para cumprir o dever que a vida nos atribui, não encontraremos progresso e nem apresentaremos utilidade para ninguém.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">7</font> <h4 align="justify"><a name="_Toc240049946"><font color="#0000ff">Ser e fazer<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Tudo na vida está por fazer. O que já fizemos é apenas o início da nossa tarefa. Ser e fazer são duas faces da mesma moeda. Quem é, faz. Quem não faz, não é. Podemos lembrar a doutrina de potência e ato em Aristóteles. Somos em nós mesmos a potência de quanto temos que fazer. Mas só fazendo nos <i>atualizamos</i>, nos convertemos na realidade viva do nosso destino, no ato de viver. Os filósofos existenciais consideram hoje que, para o homem, a vida é potência que se realiza no ato de existir. Assim, existir é viver conscientemente, lutando sem cessar na busca da transcendência.</font> <p align="justify"><font color="#0000ff" size="3">A mensagem de André Luiz toca num ponto essencial da Filosofia Espírita – o seu aspecto existencialista. Ao contrário do que geralmente se pensa, o Existencialismo não é uma corrente superficial do pensamento moderno. É um esforço para a compreensão do Ser através da Existência, uma busca do homem através do seu <i>fazer</i>. No Espiritismo essa busca se amplia e se aprofunda com a doutrina das <i>existências sucessivas</i>. O homem se faz a si mesmo fazendo o que lhe compete em cada existência. Se ele se considerar <i>feito</i> ou incapaz de fazer, não transforma a vida em ato, não existe.</font> <p align="justify"><font color="#0000ff" size="3">As plantas e os animais vivem. A vida se <i>atualiza</i> nos reinos vegetal e animal através do simples ato de viver. Mas no homem existe a consciência, que supera o simples viver, exigindo o <i>fazer</i> espiritual. O homem não pode vegetar nem viver segundo os instintos animais. A consciência contém os seus próprios instintos que em <i>O Livro dos Espíritos </i>são designados como <i>instintos espirituais</i>. Estes exigem do homem a definição do seu viver no rumo das suas aspirações. Só assim ele se torna um <i>existente</i>, que no Espiritismo se define como <i>interexistente</i>, um ser que existe entre dois mundos.</font> <p align="justify"><font color="#0000ff" size="3">É por isso que o homem precisa aceitar-se tal qual é, tomando consciência das suas deficiências, dos seus defeitos, para fazer o melhor de si mesmo, para superar-se. As Filosofias da Existência, que caracterizam o pensamento filosófico do nosso tempo, confirmam a Filosofia Espírita e nos fornecem novos elementos para melhor compreendê-la. Se o leitor desejar aprofundar este assunto, deve ler o nosso livro <i>O Ser e a Serenidade</i>, da Coleção Filosófica Edicel. Não podemos indicar outro, simplesmente por não existir.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049947"><font color="#0000ff" size="3">8<br></font></a><br><font color="#0000ff" size="3">Poesia-prece<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Precedendo-nos a sessão pública, as conversações dos amigos que nos visitavam, em grande número, punham em destaque a beleza de nossos princípios e as nossas dificuldades para trazê-los à luz da prática. Falávamos a respeito dos choques e das depressões que nos tomam o pensamento quando caímos em erros e da necessidade de nos superarmos para continuar lutando pelo autoburilamento.</font> <p align="justify"><font color="#0000ff" size="3">Iniciadas as tarefas da noite, <i>O Livro dos Espíritos </i>nos deu a exame a questão 660, referente à prece. E depois dos comentários de uma nossa irmã, a poetisa desencarnada Maria Dolores escreveu a poesia-prece “Confidência mais Íntima”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">8</font> <h4 align="justify"><a name="_Toc240049948"><font color="#0000ff">Confidência mais íntima<br></font></a><br><font color="#0000ff">(Maria Dolores)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Senhor!…<br>Quantos te deram<br>A vida de uma vez!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Bendito o santo que se fez<br>Na virtude integral!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Louvado seja o apóstolo da fé<br>Que viveu e sofreu, padecendo de pé,<br>Dando-te o coração para vencer o mal!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Glorificados sejam para sempre<br>Os mártires e heróis<br>Que te seguiram sem vacilações<br>Para o Reino do Amor onde te pões,<br>À maneira de sol refulgindo entre os sóis!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Ampara-me, porém,<br>Compassivo Senhor do Eterno Bem,<br>A mim – pobre de mim – que só te posso dar<br>Meus frágeis sentimentos como são,<br>Consagrando-te a vida, gota a gota,<br>Dentro de minha própria imperfeição!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Quando me chamas para a caridade<br>Ante os encargos de que me encarrego,<br>Perdoa se te entrego<br>Apenas um vintém<br>No socorro de alguém.<br>Quando me sabes de mãos ricas…<br>Tão logo me assinalas e edificas.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Pedindo-me concurso em favor de um doente,<br>Desculpa se te dou tão-somente um minuto<br>De todo o largo tempo que desfruto,<br>A fim de repousar indefinidamente.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Quando me buscas para ser<br>A intervenção do amor,<br>Segundo o meu dever,<br>Onde o ódio campeia<br>E a discórdia domina,<br>Perdoa se te oferto simplesmente,<br>Em frase pequenina,<br>Breve conceito superficial,<br>Que fale de harmonia e conserve tal qual<br>O problema que aflige a vida alheia.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Fugindo de espalhar a paz a que me elevas<br>Deixando em fogo e pranto as vítimas das trevas…<br>Quando me indicas à piedade<br>Por aqueles que a crítica condena,<br>Perdoa se te trago,<br>De sentimento indefinido,<br>Curto gesto de pena,<br>Qual se colaborasse,<br>Na indecisão de minha própria face,<br>Para que o bem seja esquecido…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Releva-me, Senhor,<br>A doação escassa<br>Nos imensos recursos que me deste<br>Do Tesouro Celeste!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Do teu rio gigante de ternura<br>Recebo, dia a dia,<br>Carinho, bênção, graça,<br>Providência e alegria<br>Em manifestações da luz que nunca falha;<br>Mas de tudo o que dou, cedo apenas migalha…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Leve nota de amor, incrustada de ciúme,<br>Um pingo de paciência em caudais de azedume,<br>Uma palavra de esperança<br>Entre laudas de queixa desatada,<br>Leve nota de paz<br>Em tom distante e indiferente,<br>Eis o que dou somente…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Tantos me amparam tanto e auxilio a tão poucos!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Senhor!…<br>Abre-me o coração,<br>Dá força nova aos meus ouvidos moucos,<br>Prende-me os braços ao serviço,<br>Cura-me o pensamento ocioso e enfermiço!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">E, por agora,<br>Se te dou minha vida, gota a gota,<br>Nas sombras do egoísmo em que me vejo,<br>Entre rosas de sonho e espinhos de desejo,<br>Lavrando contra mim<br>Exigências fatais<br>Que somarão mais tarde prova e dor,<br>Perdoa-me, Senhor,<br>Se nada posso fazer mais…</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">8</font> <h4 align="justify"><a name="_Toc240049949"><font color="#0000ff">Multiplicação<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Na possibilidade de servir<br>Sempre nos tolhe a impossibilidade,<br>Porque não damos nunca sem pedir<br>O necessário sem necessidade.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Se tantos nos apoiam sem medir<br>Nem pesar a farinha da bondade,<br>Por que não entregar sem exigir<br>Os nossos pães às mãos da caridade?</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Que o Senhor da fartura sem limites<br>Consiga abrir-nos os ouvidos moucos,<br>Pondo limite aos nossos apetites.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Se pudermos abrir nossos bornais<br>À multiplicação dos pães (tão poucos!)<br>Já estaremos fazendo muito mais!</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049950"><font color="#0000ff" size="3">9<br></font></a><br><font color="#0000ff" size="3">Diante dos obstáculos<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">A página que envio foi recebida numa reunião de amigos. Vários deles destacavam os obstáculos que acreditam defrontar na vida. Obstáculos para encontrar tranquilidade, trabalho certo, prosperidade e alegria de viver.</font> <p align="justify"><font color="#0000ff" size="3">Como agir para acertar com a verdadeira estrada do sucesso? Falávamos sobre as muitas soluções que a experiência comum nos sugere para a liquidação dos problemas da vida, quando um dos presentes lembrou a oportunidade de orarmos em conjunto, buscando a inspiração dos nossos maiores.</font> <p align="justify"><font color="#0000ff" size="3">Fizemos a prece e em seguida buscamos o amparo de <i>O Livro dos Espíritos</i>, que nos ofereceu a questão 768 para estudo.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn6" name="_ednref6"><font color="#0000ff" size="3">[6]</font></a><font color="#0000ff" size="3"> Após ligeiro diálogo, o nosso amigo André Luiz escreveu, por nosso intermédio, a página referida que envio, considerando a possibilidade de sua publicação com o apoio dos seus comentários.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">9</font> <h4 align="justify"><a name="_Toc240049951"><font color="#0000ff">Sucesso e nós<br></font></a><br><font color="#0000ff">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3">Você é o seu próprio pensamento em ação.</font> <p align="justify"><font color="#0000ff" size="3">Todos somos filhos de Deus e, em qualquer lugar, estamos todos na Presença Divina.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">A Suprema Lei da Vida é o Bem de Todos.</font> <p align="justify"><font color="#0000ff" size="3">Concentre-se tão-somente no bem e a sua imaginação funcionará por lente vigorosa, ampliando a visão dos bens que lhe enriquecem a vida.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">A palavra é força criadora.</font> <p align="justify"><font color="#0000ff" size="3">Coloque bondade e compreensão no verbo que lhe expõe o modo de ser e a sua palavra realizará maravilhas.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Aceite a lei do progresso.</font> <p align="justify"><font color="#0000ff" size="3">Observe a árvore que você planta e verificará o imperativo da evolução.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Você pode e deve conservar-se fiel ao seu amor e ao seu ideal, mas não conseguirá ser feliz sem renovar-se.</font> <p align="justify"><font color="#0000ff" size="3">Aprendamos com a fonte que prossegue sem alteração na estrutura essencial da corrente, entretanto avança em movimento constante para os seus próprios objetivos.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">A tarefa em suas mãos é semelhante a determinada empresa com os clientes que se lhe agregam aos interesses.</font> <p align="justify"><font color="#0000ff" size="3">O seu êxito terá sempre o tamanho do serviço que você preste.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Apague de sua mente e de sua conversação toda ideia ou palavra que estabeleça imagens condenatórias ou deprimentes.</font> <p align="justify"><font color="#0000ff" size="3">A nossa existência é comparável à escada e todos somos capazes de utilizar os degraus que nos levem acima.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Nunca despreze os outros, nem despreze a você mesmo.</font> <p align="justify"><font color="#0000ff" size="3">Ninguém existe sem utilidade ou sem importância na Obra Divina da Criação.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Auxilie para o bem quanto e como possa, resguardando a consciência tranquila.</font> <p align="justify"><font color="#0000ff" size="3">De tudo o que dermos receberemos centuplicadamente.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Faça de Deus o seu mentor, o seu companheiro, o seu amigo e o seu sócio, reconhecendo que é nosso dever colocar-nos em Deus, tanto quanto Deus, por Suas Leis, está em nós.</font> <p align="justify"><font color="#0000ff" size="3">Praticando o bem com esquecimento do mal, conforme evidenciam as leis de Deus, entreguemo-nos às obrigações que a Divina Providência nos confiou, nos quadros do dia-a-dia. E, em matéria de sucesso e segurança, paz e alegria, o nosso próprio trabalho, com a bênção de Deus, fará o resto.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">9</font> <h4 align="justify"><a name="_Toc240049952"><font color="#0000ff">Os degraus do bem<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">É bastante conhecida a frase de Sartre: “Os outros são o Inferno”. Mas André Luiz nos propõe o contrário: os outros são o céu. Quando compreendemos bem a necessidade da vida social, aprendemos que os obstáculos são degraus de uma escada que temos de subir. Esses obstáculos estão precisamente nos outros. Porque são os outros que nos negam as facilidades que desejamos obter, que procuram afastar-nos do seu caminho ou utilizar-nos como instrumentos para as realizações deles, em detrimento das nossas.</font> <p align="justify"><font color="#0000ff" size="3">Mas se estamos na vida para desenvolver nossas faculdades, para aprender a superar dificuldades, é claro que os obstáculos são os recursos de que dispomos para o nosso aprimoramento. Uma corrida de obstáculos é um treinamento valioso para o atleta. E nós todos nada mais somos do que atletas do espírito, desenvolvendo na vida as nossas habilidades.</font> <p align="justify"><font color="#0000ff" size="3">O atleta desenvolve os músculos, a agilidade, o equilíbrio. O espírito desenvolve a inteligência, o pensamento, a compreensão, o amor. Mas sem os outros pela frente não teríamos a possibilidade de treinar. À proporção que fracassarmos nas relações sociais, iremos sendo forçados a procurar novos meios de agir. E então perceberemos que encarando os outros como irmãos e não como adversários conseguiremos superar os obstáculos.</font> <p align="justify"><font color="#0000ff" size="3">Deus é o Bem Supremo. Os outros são os degraus da escada que nos leva a Deus. Pensando em Deus e fazendo o bem ao próximo, estaremos subindo a escada do verdadeiro sucesso. Temos de anular no presente as reações do mal que fizemos no passado. São essas reações que nos atrapalham. Aprendamos agora a fazer o bem aos outros e Deus nos retribuirá com o bem dos outros a nosso favor.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049953"><font color="#0000ff" size="3">10<br></font></a><br><font color="#0000ff" size="3">Como agir?<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Antes das tarefas espirituais da noite, com vários amigos que nos visitavam a instituição, comentávamos as circunstâncias em que tantas vezes nos vemos impossibilitados de fazer o que desejamos, no que se refere à prática do bem.</font> <p align="justify"><font color="#0000ff" size="3">Em muitas ocasiões somos constrangidos por nossos deveres a dar o que nos exigem em alto nível de quantidade, quando só possuímos muito pouco. Em ocasiões outras a experiência nos pede atitudes de tolerância que, de momento, não somos capazes de mostrar de todo, a fim de não favorecer a perturbação.</font> <p align="justify"><font color="#0000ff" size="3">Às vezes queremos dar tempo e alegria aos outros, sem conseguirmos fazê-lo senão em escala mínima, de modo a não criar dificuldades e inquietações em outras pessoas. Como agir nesses casos?</font> <p align="justify"><font color="#0000ff" size="3">Explanávamos sobre o assunto quando o horário nos chamou à reunião doutrinária. Abertos os estudos da noite, <i>O Evangelho Segundo o Espiritismo </i>nos ofereceu a exame os itens 5 e 6 do capítulo XIII, contendo a lição do óbolo da viúva. Feitos os comentários por diversos irmãos, ao término da reunião o nosso caro Emmanuel trouxe-nos pela psicografia a página “Melhor Assim”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">10</font> <h4 align="justify"><a name="_Toc240049954"><font color="#0000ff">Melhor assim<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Terá soado o momento de tua cooperação, no amparo a outrem, e efetivamente estimarias entregar o máximo de ti, segundo as circunstâncias, mas se não podes dar, na medida dos teus desejos, cede a migalha que possuis, de vez que será melhor ofertar o mínimo de que dispões que te recusares ao beneficio, cerrando as portas do amor aos semelhantes.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">O desafio à humildade terá surgido à frente e decerto surpreenderias razão para grande prazer com a capacidade de revelar compreensão angélica, diante daqueles que te examinam a evolução espiritual; no entanto, se não consegues fazer isso, não escondas esse ou aquele pequenino gesto de tolerância, porque será mais justo articular apagado impulso de entendimento que desertar do concurso fraterno, dando pasto à agressividade exagerada, perante ofensas e pedradas que, no fundo, não passam de manifestações de enfermidade ou desequilíbrio no comportamento alheio.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Caso não desfrutes a oportunidade de empenhar um dia de serviço aos irmãos mais necessitados do que nós mesmos, quando se te faça possível, oferece uma hora em favor deles, porquanto será mais proveitoso mobilizar alguns minutos na execução das boas obras que te omitires, junto delas, gelando a confiança e o ideal do bem nos irmãos de experiência e caminho.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Na ocasião em que não te vejas capaz de testemunhar alegria, nos instantes de crise, sem outro recurso senão aquele de exteriorizar um sorriso pobre, em auxílio de teu ambiente pessoal, será mais valioso esse pobre sorriso que qualquer palavra menos feliz tendente ao mergulho no desespero, agravando os problemas dos que te cercam, a esmolarem apoio e compreensão.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Ampara o bem dos outros, na garantia do teu próprio bem.</font> <p align="justify"><font color="#0000ff" size="3">E quando não possas entregar o máximo qual desejas e tanto quanto se espera de ti, oferece o mínimo ao teu alcance, porquanto a ausência do melhor que se possa realizar é uma brecha ao pior talvez por surgir; e, por isso mesmo, o mínimo de bem será sempre uma luz dissipando as trevas que se adensam constantemente onde não há bem nenhum.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">10</font> <h4 align="justify"><a name="_Toc240049955"><font color="#0000ff">Desafio à humildade<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Somos constantemente desafiados no campo de lutas da vida. A expressão de Emmanuel, definindo a situação em causa como um desafio à humildade, exige maior atenção de nossa parte. A pobre viúva no Templo de Jerusalém, vendo os ricos depositarem grandes somas no cofre, segundo a parábola evangélica, foi desafiada na sua humildade. Mas respondeu ao desafio de maneira positiva, depositando ali a sua ínfima contribuição.</font> <p align="justify"><font color="#0000ff" size="3">De outra feita, após o Sermão do Monte, os apóstolos de Jesus foram desafiados na sua humildade pela multidão faminta que reclamava alimentos. Podiam omitir-se quando o Mestre lhes pediu o que levavam no bornal, alegando a insuficiência de seus recursos. Mas não vacilaram em entregar os poucos pães e peixes da merenda pobre que Jesus multiplicou para saciar a fome do povo.</font> <p align="justify"><font color="#0000ff" size="3">Muitas vezes somos desafiados pelos que pedem socorro exibindo necessidades que não podemos atender. Mas se formos humildes poderemos dar pelo menos um pouco para aliviar a miséria. E se dermos o nosso pouco pensando no Mestre, talvez ocorra de novo o milagre da multiplicação. Porque, se dermos em espírito, estaremos dando mais do que o simples óbolo material.</font> <p align="justify"><font color="#0000ff" size="3">O mesmo acontece em relação às dores, aflições e sofrimentos alheios. Quantas vezes somos procurados por pessoas que sofrem dores tão profundas que não temos recursos para cobrir aquele abismo de angústias. Mas se elevarmos o pensamento ao Mestre e dermos o que nos for possível, talvez nossas palavras, embora inseguras e descoloridas, possam levar ao sofredor o bálsamo do entendimento e da consolação. Em nossa vaidade desejaríamos proferir palavras milagrosas, mas em nossa humildade é que realmente poderemos produzir o milagre do socorro divino.</font> <p align="justify"><font color="#0000ff" size="3">O desafio à humildade é também um convite à fé. Se conhecermos a nossa fragilidade e a nossa pobreza, conhecemos também o poder e a riqueza de Deus. Não é justo querermos resolver por nós os problemas alheios, quando não resolvemos os nossos. É vaidade e pretensão querer mostrar uma superioridade que não possuímos. Mas se tivermos humildade para reconhecer o que somos e fazer apenas o que podemos, nosso óbolo material ou moral será como o da viúva: pesará mais que o dos ricos.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049956"><font color="#0000ff" size="3">11<br></font></a><br><font color="#0000ff" size="3">O que mais rogar?<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Falávamos em nossa reunião, antes de iniciar as nossas tarefas, sobre o caráter da prece. Se a Divina Providência tudo nos dá, para aprendermos a trabalhar e produzir, o que mais rogar a Deus? Era o que perguntavam alguns companheiros.</font> <p align="justify"><font color="#0000ff" size="3">Outros se fixavam na opinião de que as nossas orações devem ficar simplesmente no plano do reconhecimento. Abertos os estudos da noite, <i>O Livro dos Espíritos </i>nos ofereceu a questão 660 para exame. Depois das considerações feitas pelos presentes, o nosso amigo espiritual André Luiz nos trouxe pela psicografia a prece que lhe envio.</font> <p align="justify"><font color="#0000ff" size="3">Companheiros que se interessaram pelo exame da prece de André Luiz solicitaram essa providência, a fim de que seja publicada com suas observações e notas.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">11</font> <h4 align="justify"><a name="_Toc240049957"><font color="#0000ff">Oração para não incomodar<br></font></a><br><font color="#0000ff">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3">Senhor!</font> <p align="justify"><font color="#0000ff" size="3">Concede-me, por misericórdia, o dom de contentar-me com o que tenho, a fim de fazer o melhor que posso.</font> <p align="justify"><font color="#0000ff" size="3">Ensina-me a executar uma tarefa de cada vez, no campo de minhas obrigações, para que eu não venha a estragar o valor do tempo.</font> <p align="justify"><font color="#0000ff" size="3">Livra-me da precipitação e da insegurança, de modo que não busque aflições desnecessárias ante o futuro, nem me entregue à inutilidade no presente.</font> <p align="justify"><font color="#0000ff" size="3">Dá-me a força de esperar com paciência a solução dos problemas que me digam respeito sem tumultuar o caminho dos que me cercam.</font> <p align="justify"><font color="#0000ff" size="3">Ajuda-me a praticar o esquecimento de mim mesmo, auxiliando-me a fazer pelo menos um benefício aos outros, cada dia, sem contar isso a ninguém.</font> <p align="justify"><font color="#0000ff" size="3">Se este ou aquele companheiro me aborrece, induze-me a olvidar o que se passou, sem dar conhecimento do assunto aos que me rodeiam.</font> <p align="justify"><font color="#0000ff" size="3">Ensina-me a não condenar seja quem for e, quando algum apontamento injurioso ou alguma nota de crítica malévola vierem-me à cabeça, ampara-me a fim de que eu tenha recursos de dissipá-los em silêncio, no plano de meus esforços imanifestos.</font> <p align="justify"><font color="#0000ff" size="3">Impele-me a calar toda queixa, em torno das provas e empecilhos da vida, para que eu não perturbe os que me compartilham a estrada.</font> <p align="justify"><font color="#0000ff" size="3">Auxilia-me a conservar boa aparência tanto quanto o espírito isento de culpa, a falar com voz calma, a sustentar bons modos e a perder o hábito de impor minhas ideias ou de contradizer as dos outros sem necessidade.</font> <p align="justify"><font color="#0000ff" size="3">E ajuda-me, Senhor, a viver na obediência aos meus deveres e compromissos, trabalhando e servindo, para não incomodar ninguém.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">11</font> <h4 align="justify"><a name="_Toc240049958"><font color="#0000ff">Dinâmica da prece<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Ao se libertar dos instintos animais, pelo desenvolvimento da razão, o homem se desliga do domínio de Deus, que o conduzia segundo as suas necessidades, como conduz a todos os demais seres da criação. Libertando-se do poder que o dirigia, o homem se torna senhor de si mesmo. Deus lhe concede o livre arbítrio, para que ele possa aprender a ciência difícil do discernimento e desenvolver o senso de responsabilidade pessoal. É o que nos ensina a alegoria bíblica de Adão e Eva, ao comerem do fruto proibido da árvore da sabedoria. Dali por diante Adão e Eva sabiam distinguir entre o bem e o mal e deviam aprender a conduzir-se por si mesmos.</font> <p align="justify"><font color="#0000ff" size="3">Os nossos filhos, quando atingem a idade legal de emancipação, libertam-se do nosso domínio e passam a dirigir-se a si mesmos. Nem por isso poderão dispensar os nossos conselhos, as nossas advertências e o nosso auxílio. Se os dispensarem, estarão sujeitos a erros muitas vezes fatais que desejamos naturalmente evitar para eles, mas nem sempre o conseguimos.</font> <p align="justify"><font color="#0000ff" size="3">Deus nos concede tudo, mas nem sempre compreendemos o valor de suas concessões. Para continuar ajudando-nos, sem prejudicar o nosso desenvolvimento racional e espiritual, Deus colocou em nossos corações a lei de adoração de que trata <i>O Livro dos Espíritos</i>. Essa lei é o fundamento moral das religiões cuja finalidade é religar-nos a Deus. A prece é o meio de comunicação espontânea de que dispomos para nos dirigir ao Pai. Esse meio nos serve também para religar-nos àqueles que de nós se afastaram pelos caminhos do mundo ou pelas portas da morte.</font> <p align="justify"><font color="#0000ff" size="3">A dinâmica da prece implica a pergunta e a resposta, o pedido e a concessão. Mesmo quando o pedido seja absurdo, Deus nos atende na medida do possível e da necessidade real. O importante é não nos desligarmos de Deus pela nossa vontade própria, como o filho orgulhoso e pretensioso que não quer mais saber dos conselhos e advertências do pai. Quando nos transviamos na vaidade e no orgulho, sempre acabamos incomodando os outros, pois na vida social a lei de interdependência impera soberana. Essa a razão por que André Luiz responde às nossas dúvidas sobre a prece com a rogativa a Deus para que não nos permita incomodar os outros.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049959"><font color="#0000ff" size="3">12<br></font></a><br><font color="#0000ff" size="3">Amigos da galhofa<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">A página de Albino Teixeira terá nascido de um assunto que muitas vezes nos preocupa no campo das tarefas espirituais.</font> <p align="justify"><font color="#0000ff" size="3">Num grupo de amigos íntimos, antes da nossa reunião costumeira, falávamos a respeito das pessoas menos responsáveis que procuram os médiuns dedicados à causa espírita, mais no intuito de prejudicar as boas obras ou desmoralizá-las, do que no sadio propósito de colaborar na difusão das realidades e bênçãos da vida espiritual.</font> <p align="justify"><font color="#0000ff" size="3">O médium está em serviço, ouvindo, por vezes, dezenas e até mesmo centenas de pessoas. Está imbuído da maior boa vontade para servir, sem qualquer ideia de remuneração ou destaque pessoal. Em meio às criaturas sinceras que o procuram, buscando instrução e reconforto, surgem os companheiros interessados em perturbação e ironia. O médium está ali – ele mesmo, o médium – evidentemente amparado pela cobertura indireta dos bons Espíritos, dos mensageiros da Vida Maior, informando, cooperando, esclarecendo, servindo, enfim.</font> <p align="justify"><font color="#0000ff" size="3">Os amigos da galhofa surgem dizendo-se necessitados. Inventam nomes supostos de parentes ou amigos, carregam a voz de aflição ou de choro que não sentem. O médium se enternece. Ele mesmo responde com boa intenção, procurando ajudar, seja com uma frase oral ou com um bilhete escrito ao suposto necessitado. No caso, o médium é um trabalhador humano procurando colaborar com os bons Espíritos e prestar ajuda aos que o buscam, sem pedir-lhes sequer a identidade. Mas tão logo o médium preste o auxílio de que possa dispor, declaram os galhofeiros que tudo não passa de mentira que eles próprios inventaram.</font> <p align="justify"><font color="#0000ff" size="3">Com essa preocupação fomos às tarefas da noite. Aberto <i>O Evangelho Segundo o Espiritismo </i>tivemos para estudo os itens 1 e 2 do capítulo XXI. Ao término da reunião, o devotado missionário do bem, Albino Teixeira, escreveu por nosso intermédio a página que lhe estou enviando.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">12</font> <h4 align="justify"><a name="_Toc240049960"><font color="#0000ff">A maior diferença<br></font></a><br><font color="#0000ff">(Albino Teixeira)</font></h4> <p align="justify"><font color="#0000ff" size="3">Aquilo que mais te diferencia na Terra, perante a Vida Superior, para efeito de promoção espiritual, não será tanto:</font> <p align="justify"><font color="#0000ff" size="3">· haver renascido em um corpo mutilado ou enfermiço;</font> <p align="justify"><font color="#0000ff" size="3">· trazer graves conflitos psicológicos;</font> <p align="justify"><font color="#0000ff" size="3">· residir num lar difícil;</font> <p align="justify"><font color="#0000ff" size="3">· inquietar-te com familiares-problemas;</font> <p align="justify"><font color="#0000ff" size="3">· aguentar frustrações e contratempos;</font> <p align="justify"><font color="#0000ff" size="3">· experimentar o sarcasmo público;</font> <p align="justify"><font color="#0000ff" size="3">· facear críticas injustas;</font> <p align="justify"><font color="#0000ff" size="3">· tolerar humilhações e pedradas;</font> <p align="justify"><font color="#0000ff" size="3">· suportar injúrias ou acusações descabidas;</font> <p align="justify"><font color="#0000ff" size="3">· conhecer a deserção de colaboradores e companheiros;</font> <p align="justify"><font color="#0000ff" size="3">· lutar incessantemente contra as próprias tendências inferiores;</font> <p align="justify"><font color="#0000ff" size="3">· observar-te sob constante processo obsessivo;</font> <p align="justify"><font color="#0000ff" size="3">· carregar tropeços e desenganos.</font> <p align="justify"><font color="#0000ff" size="3">O que mais te destaca, no plano físico, ante a Vida Maior, com vistas à aquisição de melhoria e aperfeiçoamento, no rumo da Espiritualidade Superior, será sofrer na área de semelhantes provações e prosseguir trabalhando e servindo, em auxílio aos outros, na prosperidade do Bem Eterno.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">12</font> <h4 align="justify"><a name="_Toc240049961"><font color="#0000ff">O valor do auxílio<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">O valor do auxílio não está na intenção do pedinte, mas na intenção do doador. Quem trabalha no bem deve dar sem olhar a quem. Ante a Vida Maior, como ensina Albino Teixeira, o que vale é o que fazemos em favor do bem. Se os que nos procuram trazem o coração envenenado, a mente cheia de suspeitas injustas e o ardil nos lábios, é evidente que são os mais necessitados. Pois pode haver maior necessidade do que aquela que ignora a si mesma?</font> <p align="justify"><font color="#0000ff" size="3">Se os Espíritos Superiores não advertem o médium quanto às más intenções do consulente, é porque este deve ser socorrido e o médium precisa aprender a auxiliar até mesmo quando enganado.</font> <p align="justify"><font color="#0000ff" size="3">O resultado das boas ações é computado pela evolução. O galhofeiro de hoje evoluirá amanhã e acabará por envergonhar-se de si próprio.</font> <p align="justify"><font color="#0000ff" size="3">Precisamos considerar que a Terra é ainda um reduto da ignorância. O consulente ardiloso ignora a extensão da sua maldade. Tanto assim que busca a verdade através da mentira. Não compreende a importância do ato mediúnico e por isso não pode avaliar o que faz. Age inconscientemente no uso da própria consciência. Pode haver maior alienação do que essa? O médium, pelo contrário, está na plena posse da sua consciência voltada para o bem. Pode haver maior integridade moral no comportamento humano?</font> <p align="justify"><font color="#0000ff" size="3">Que importa se o consulente alardear que enganou o médium? Acaso o médium não é uma criatura humana e, portanto, falível? Quer o médium gozar da infalibilidade, quer ter algum privilégio na sua condição humana? Mediunidade a serviço do bem é aprendizado como qualquer outro. Se o médium se sentisse infalível, estaria à beira da falência. É melhor falir entre os homens ou perante os homens, por amor, do que falir ante a Espiritualidade Superior por vaidade e orgulho.</font> <p align="justify"><font color="#0000ff" size="3">A obra mediúnica sincera e nobre não é afetada por alguns episódios de prova. Os benefícios semeados através do trabalho digno não são depreciados pela maledicência e a ignorância. Os que receberam o bem de que necessitavam saberão multiplicá-lo ao seu redor. Porque grande é o clamor dos que sofrem e mesquinho o esgar dos zombeteiros. Prosseguir no bom combate, à maneira de Paulo, é o dever de todos os médiuns a serviço do bem.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049962"><font color="#0000ff" size="3">13<br></font></a><br><font color="#0000ff" size="3">Diante da atualidade<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">As presentes ocorrências do mundo nos levaram, antes da reunião, a longas conversações sobre os problemas da preservação do homem, no tocante à paz. Lembrávamos as guerras do passado e os conflitos da nossa época, imaginando como deve ser o nosso comportamento diante das grandes lutas da atualidade.</font> <p align="justify"><font color="#0000ff" size="3">Como agir contra a insegurança? De que modo assegurar a tranquilidade e os valores da existência? Com semelhantes perguntas em nossa mente fomos aos estudos programados. <i>O Livro dos Espíritos </i>nos ofereceu a questão 738 a exame.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn7" name="_ednref7"><font color="#0000ff" size="3">[7]</font></a><font color="#0000ff" size="3"> E vários comentaristas se expressaram sobre o tema.</font> <p align="justify"><font color="#0000ff" size="3">Ao final das atividades o nosso caro Emmanuel escreveu a página que lhe envio em nome dos companheiros e em meu próprio nome, rogando a sua cooperação para que seja lançada com os seus comentários em nossas publicações conjuntas.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">13</font> <h4 align="justify"><a name="_Toc240049963"><font color="#0000ff">Abrigo<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Nas grandes calamidades que irrompem na Terra, cada criatura pode construir o seu próprio refúgio.</font> <p align="justify"><font color="#0000ff" size="3">Comumente no mundo interpretamos por abrigo a fatia de espaço fechado que destinamos aos serviços de proteção e segurança.</font> <p align="justify"><font color="#0000ff" size="3">Entretanto, embora respeitemos os redutos a que se acolhem as multidões nas horas de crise, buscando a preservação própria, consideramos que ainda mesmo segregada em forte redoma, do ponto de vista material, a pessoa humana não está livre da trombose ou da parada cardíaca, do colapso nervoso ou da tensão emocional. Isso nos induz a reconhecer que em qualquer situação difícil, muito acima dos lugares de privilégio, precisamos de apoio íntimo que nos faculte serenidade e discernimento; uma fortaleza na qual possamos colaborar dignamente na supressão do tumulto por fora, conservando a paz por dentro.</font> <p align="justify"><font color="#0000ff" size="3">Não obteremos isso, porém, fugindo da realidade, mas enfrentando-a através da ação construtiva, de modo a descortinar-lhe todas as lições e aproveitá-las.</font> <p align="justify"><font color="#0000ff" size="3">Nunca disporemos de asilo seguro, escondendo-nos em praias desertas, bojos metálicos, covas de pedra ou fumas da natureza.</font> <p align="justify"><font color="#0000ff" size="3">O abrigo real de cada um está no íntimo de si mesmo.</font> <p align="justify"><font color="#0000ff" size="3">A certeza de que não nos achamos sós nos campos do Universo, a confiança na sobrevivência do Espírito além da morte, a fé na sabedoria da vida, a aceitação do dever de praticar o bem e a dedicação à ordem são materiais dos mais importantes com que se constrói a cidadela da consciência tranquila.</font> <p align="justify"><font color="#0000ff" size="3">À frente de semelhante verdade, não temas a ventania das paixões desencadeadas, quando as tempestades da renovação agitam a Terra.</font> <p align="justify"><font color="#0000ff" size="3">Conserva a calma e confia no Poder Maior que te insuflou a força da vida. Calma, no entanto, não significa inércia. Define o estado íntimo de quem se prepara, a fim de fazer o melhor, sejam quais forem as circunstâncias.</font> <p align="justify"><font color="#0000ff" size="3">Ora trabalhando e espera construindo.</font> <p align="justify"><font color="#0000ff" size="3">E, convençamo-nos todos, em todas as eventualidades, de que o abrigo invulnerável está sempre em nós mesmos, quando aceitamos a responsabilidade de viver com base na justiça e na misericórdia de Deus.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">13</font> <h4 align="justify"><a name="_Toc240049964"><font color="#0000ff">Os restos mortais<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Há muitas expressões impróprias na linguagem humana. Quando falamos dos finados, daqueles que morreram, damos à morte um sentido absoluto que ela jamais possui. O que se finda com a morre não é o ser humano, mas apenas uma existência do ser imortal, numa breve passagem pelo plano físico. Mas a intuição da eternidade da vida gerou também algumas expressões acertadas. Ao falar de restos mortais, colocamos o problema da morte em seus devidos termos. Restos, nada mais do que restos de um processo biológico pelo qual o ser humano real se liberta do seu envoltório animal.</font> <p align="justify"><font color="#0000ff" size="3">Que segurança queremos ter no frágil escafandro do corpo? Que abrigo nos pode dar a garantia de preservação diante do perigo? Em que espécie de refúgio poderemos escapar da morte? Não obstante, essa garantia que procuramos no exterior está em nós mesmos, em nossa própria natureza de seres imortais. A vida aparente extingue-se com a morte, mas a vida real nunca se extingue.</font> <p align="justify"><font color="#0000ff" size="3">Geração e corrupção constituem os polos da existência física. Aquém de um e além de outro, a verdadeira vida se mantém inalterável. Trazemos essa verdade em nós como potência, mas precisamos transformá-la em ato na nossa consciência para podermos superar as ilusões do efêmero. Inútil querermos agarrar-nos a uma vida que se esvai a cada minuto que passa. E chamamos a isso atitude positiva, quando a positividade está precisamente no contrário, na certeza de que nada nos pode livrar da morte corporal.</font> <p align="justify"><font color="#0000ff" size="3">Mas temos uma tarefa a cumprir nesta breve existência. Temos de aprender a confiar no espírito. E para isso precisamos desenvolver as nossas faculdades espirituais. O egocentrismo exagera o instinto de conservação. Mas as guerras, os flagelos, os cataclismos esmagam o nosso egoísmo e nos obrigam a sair de nós mesmos e nos tornarmos capazes das virtudes heroicas que nos elevam acima de nós mesmos. Foi isso que o Cristo ensinou ao dizer que os que se apegam à vida perdê-la-ão, mas os que a perderem por amor à verdade a encontrarão.</font> <p align="justify"><font color="#0000ff" size="3">A morte não é o fim. Nunca seremos finados. A morte é apenas a passagem de uma condição perecível para a incondição da verdadeira vida.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049965"><font color="#0000ff" size="3">14<br></font></a><br><font color="#0000ff" size="3">Missão da imprensa<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Antes da nossa reunião falávamos sobre a missão da Imprensa. E, para surpresa nossa, iniciadas as tarefas, <i>O Livro dos Espíritos </i>nos deu a exame a questão 904.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn8" name="_ednref8"><font color="#0000ff" size="3">[8]</font></a><font color="#0000ff" size="3"> O assunto foi debatido fraternalmente. Concluindo as atividades da noite, Emmanuel escreveu significativa mensagem a que denominou “Escrever”.</font> <p align="justify"><font color="#0000ff" size="3">Pelo inesperado das reflexões a que fomos chamados, com as considerações de Allan Kardec, passamos às suas mãos a página de Emmanuel, no desejo de vê-la sob seus comentários, para mais amplos raciocínios sobre o assunto.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">14</font> <h4 align="justify"><a name="_Toc240049966"><font color="#0000ff">Escrever<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Escrever dignamente: será isso tão-só guindar-se quem se exterioriza, através das letras, às alturas literárias, fixando imagens com palavras preciosas?</font> <p align="justify"><font color="#0000ff" size="3">Certamente todos os escritores, ainda mesmo aqueles que se caracterizam por sentido absolutamente hermético, são credores de respeito.</font> <p align="justify"><font color="#0000ff" size="3">Lícito, no entanto, considerar que importa, acima de tudo, escrever edificando.</font> <p align="justify"><font color="#0000ff" size="3">Entendemos que a ideia graficamente materializada se destina de preferência aos salões nobres, entre os quais transita, suscitando criações educativas que honorificam a Humanidade. Isso, porém, não lhe suprime a função em setores outros, com muito mais extensão de força, onde atende a objetivos diferentes.</font> <p align="justify"><font color="#0000ff" size="3">Observemos, de relance, os campos de experiência em que se agitam milhões de seres, aguardando o pensamento que se lhes ajuste às necessidades. Não encontramos aí os temas de simpósio ou os assuntos altamente específicos, embora sempre dignos e indispensáveis.</font> <p align="justify"><font color="#0000ff" size="3">Nessas linhas de provas e lutas edificantes identificamos a fome de ideias renovadoras que derramam consolo e esperança, orientação e fé, arrebatando corações às trevas da imponderação e da rebeldia. Letras que traduzam apoio e socorro aos acidentados de ordem moral, a fim de que se refaçam, escora aos que se arrastam na aflição, remédio aos enfermos do espírito, salva-vidas aos náufragos da Terra, a se debaterem na pesada maré do desequilíbrio, para que se firmem na praia da segurança.</font> <p align="justify"><font color="#0000ff" size="3">Escrever, sim, mas saber o que escrevemos, como escrevemos, para que e para quem escrevemos. Porque o sentimento gera a ideia, a ideia plasma o verbo, o verbo estabelece a ação e a ação cria o destino. À vista disso, é preciso lembrar que de tudo quanto escrevermos, nos quadros de hoje, a vida nos trará o reflexo claramente exato nas telas do amanhã.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">14</font> <h4 align="justify"><a name="_Toc240049967"><font color="#0000ff">Lição aos mestres<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Eça de Queirós, em páginas que enviou à Terra depois da morte, através da mediunidade admirável de Fernando de Lacerda, conta que a sua bagagem literária foi considerada, na alfândega do Além, como avariada. Humberto de Campos, servindo-se da psicografia de Chico Xavier, advertiu que os valores desprezados na Terra pelo escritor são os mais importantes no mundo espiritual. Emmanuel confirma isso, na presente mensagem, que se encerra com uma síntese da mecânica da comunicação. Vemos, por essa síntese, que a comunicação não é apenas transmissão de ideias, mas é também criação.</font> <p align="justify"><font color="#0000ff" size="3">No processo que vai do sentimento à ação, criando o destino, evidencia-se a pesada responsabilidade de quem escreve. O que mais importa no ato de escrever não é o burilamento da forma, nem a descoberta, hoje obsessiva, de novos caminhos estéticos. A originalidade artificial é flor de estufa. Só é original o que brota espontâneo da faculdade criadora. E o sucesso literário ou jornalístico nada vale, se não for determinado pelo esforço legítimo de servir, enriquecendo o patrimônio espiritual da Humanidade.</font> <p align="justify"><font color="#0000ff" size="3">A fascinação das conquistas imediatas alimenta a vaidade do autor e perturba a sua visão da realidade maior. A vida passa rápida e a morte o levará para o plano da introspecção, num mundo em que as aparências se desfazem como bolhas de ar. Mas o pior é que as obras ilusórias persistem no plano terreno da ilusão, suscitando sentimentos que vão criar novos destinos e desviar outras vocações de seu caminho certo. A responsabilidade do autor, que na Terra se disfarça em miragens estéticas, no Além se desnuda aos seus olhos espirituais de maneira indisfarçável.</font> <p align="justify"><font color="#0000ff" size="3">Por isso podemos dizer que essa pequena mensagem de Emmanuel é uma lição enviada do Além aos mestres da Terra. Numa hora em que multidões ansiosas procuram palavras de orientação e estímulo, o dever de quem escreve é atender a essas exigências ao invés de explorar a desorientação geral. Os mandarins da cultura moderna, refinados criadores de artifícios que brilham nas letras como broches metálicos, e os exploradores do sensacionalismo, poderão encontrar nessa página de Emmanuel – se tiverem humildade para tanto – a advertência oportuna de que necessitam.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049968"><font color="#0000ff" size="3">15<br></font></a><br><font color="#0000ff" size="3">Um ponto de luta<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Passamos algumas horas, antes da nossa reunião habitual, junto de companheiros que vinham de cidades distantes. Entre outros assuntos, a renovação íntima foi o tema central de nossas conversações. Falávamos de nossos obstáculos, a comparar-nos com os padrões apresentados pela nossa redentora Doutrina.</font> <p align="justify"><font color="#0000ff" size="3">Sabemos o que devemos fazer, conhecemos as dificuldades para fazer o que devemos (falo especialmente de mim mesmo), entretanto há sempre um ponto de luta dentro da gente, no qual vemos como é grande o trabalho para se realizar a reforma da vida interior.</font> <p align="justify"><font color="#0000ff" size="3">Debatíamos o problema com a sincera disposição de encontrar o melhor meio de acertar com a solução, quando o horário nos chamou às tarefas da noite. Iniciada a reunião, <i>O Livro dos Espíritos </i>nos ofereceu a questão 660.</font> <p align="justify"><font color="#0000ff" size="3">Concluindo os trabalhos da noite, a poetisa Maria Dolores esteve presente com a página “Confissão e Prece”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">15</font> <h4 align="justify"><a name="_Toc240049969"><font color="#0000ff">Confissão e prece<br></font></a><br><font color="#0000ff">(Maria Dolores)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Senhor Jesus!…<br>Enquanto orava, ainda hoje,<br>Pedindo auxílio e inspiração,<br>Uma voz que vertia do Mais Alto<br>Disse-me ao coração:</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">– Deus nos criou a fim de que sejamos<br>Um templo vivo para o amor sem fim,<br>Um pouso sempre assim<br>De portas para a luz e abertas para o bem,<br>Que, momento a momento, lhe arrecade<br>Os tesouros de paz e de bondade<br>Para servir sem perguntar a quem…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">É por isto, Jesus, que te venho rogar:<br>Reconstrói a minh’alma pequenina…<br>Entre a luta que vem e as lutas que se vão,<br>Assemelho-me à estreita construção<br>Que o caruncho arruína.<br>Tão pobre qual me encontro e qual me aceitas,<br>Apresento-te o piso esburacado,<br>As brechas do telhado,<br>As paredes lodosas e imperfeitas…<br>Contempla em mim as cargas do recinto<br>Atulhado de erros e de enganos,<br>Na sucata infeliz de meus dias insanos<br>Sobre o imenso pesar dos remorsos que sinto.<br>Deixa que a dor me alije o peso da amargura<br>E ensina-me, Senhor, a recebê-la,<br>Qual a noite nublada acolhendo uma estrela<br>Para fugir da treva em que se desfigura.<br>Não importa minh’alma a ralar-se esquecida<br>Aos golpes da aflição em que me vejo.<br>Poda-me o coração, alimpa-me o desejo,<br>Anseio renovar-me ao ar puro da vida.<br>Que me atribule e sofra, ante a luz que me alcança,<br>Mas que eu seja contigo e sempre em ti, Senhor,<br>Um canteiro de paz no campo da esperança,<br>Um refúgio de fé e uma bênção de amor.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">15</font> <h4 align="justify"><a name="_Toc240049970"><font color="#0000ff">A trincheira<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">É preciso tomar a trincheira. Mas não podemos tomá-la à baioneta nem arremessando granadas. Nossa batalha é a do Sol que avança a jatos de luz, espancando as trevas e despertando a vida. O <i>ponto de luta </i>a que Chico Xavier se refere é o último reduto, a trincheira entranhada no solo. Os jatos de luz passam sobre ela sem conseguir penetrar nas suas profundezas. Mas os clarões a iluminam de momento a momento e se persistirmos na luta atingiremos o seu interior, chegaremos ao fundo escuro quando o sol estiver a pino.</font> <p align="justify"><font color="#0000ff" size="3">Há qualquer coisa que lembra, nessa expressão feliz de Chico Xavier – <i>ponto de luta </i>– a conhecida expressão de Victor Hugo: <i>point d’optique</i>. Para Hugo o palco era o ponto de visão em que se concentrava no teatro a expressão da vida. Para Chico o <i>ponto de luta</i> é o lugar secreto em que se concentram, em nosso interior, de maneira aparentemente irredutível, os resíduos mais resistentes do nosso passado. Cada grande batalha, em determinado setor de nossa renovação espiritual, acaba sempre nessa trincheira que parece inexpugnável. <i>O Livro dos Espíritos </i>nos ensina, na questão 660, a recorrer à prece nesses momentos difíceis, não com excesso de palavras, mas com firmeza de sentimentos.</font> <p align="justify"><font color="#0000ff" size="3">Maria Dolores, com sua prece em forma de poesia, vem socorrer-nos através do exemplo. Não nos diz como orar, mas ora, ela mesma, extravasando a sua fé numa súplica em versos. Analisando esses versos verificamos, mais uma vez, que Maria Dolores, no seu panteísmo poético, serve-se dos fatos naturais para que as lições de Deus, através das coisas, nos toquem o coração e nos despertem a razão.</font> <p align="justify"><font color="#0000ff" size="3">Uma prece assim, transbordante de sentimento puro e de confiança em Deus, vale mais do que a repetição de preces decoradas e mecanicamente repetidas. Nem todos somos poetas para exprimir nossos anseios num poema espontâneo como esse. Mas todos temos sentimentos e podemos acordar em nós o germe da fé para fazer uma súplica sincera. Então faremos o sol de nossa fé atingir o zênite e derramar sua luz no fundo da trincheira, eliminando o último <i>ponto de luta </i>na batalha íntima.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049971"><font color="#0000ff" size="3">16<br></font></a><br><font color="#0000ff" size="3">Convite à serenidade<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Em nossa reunião pública, <i>O Livro dos Espíritos </i>nos deu a estudar o tema da questão 789, que foi examinado em preciosos comentários de muitos dos nossos companheiros. Tínhamos conosco amigos e irmãos procedentes de cidades diversas. Os assuntos da paz foram debatidos com respeitoso amor pelas elucidações kardecianas.</font> <p align="justify"><font color="#0000ff" size="3">Naturalmente, vários oradores se detiveram a destacar as dificuldades da hora presente, em que todos os povos estão procurando segurança e entendimento.</font> <p align="justify"><font color="#0000ff" size="3">A mensagem de Emmanuel – página de convite à serenidade – foi recebida psicograficamente ao final da reunião.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">16</font> <h4 align="justify"><a name="_Toc240049972"><font color="#0000ff">Recanto de paz<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Há quem pergunte como servir à causa da paz.</font> <p align="justify"><font color="#0000ff" size="3">Semelhante tarefa não será privativa daqueles que se encarregam da direção do mundo?</font> <p align="justify"><font color="#0000ff" size="3">A paz do mundo, no entanto, é a soma de todos os esforços das criaturas, nos domínios da pacificação.</font> <p align="justify"><font color="#0000ff" size="3">Reflitamos nisso e atendamos à nossa parte, quanto se nos faça possível.</font> <p align="justify"><font color="#0000ff" size="3">Deixa que a fonte do amor se te desate do coração.</font> <p align="justify"><font color="#0000ff" size="3">Acende no cérebro a luz do pensamento reto.</font> <p align="justify"><font color="#0000ff" size="3">Transforma o trabalho de cada dia num cântico de bênçãos.</font> <p align="justify"><font color="#0000ff" size="3">Observa os compromissos assumidos por leis da própria consciência.</font> <p align="justify"><font color="#0000ff" size="3">Transita nas vias do bem aos semelhantes.</font> <p align="justify"><font color="#0000ff" size="3">Respeita o tipo de existência que os outros escolheram para si mesmos, como desejas que a tua própria vida seja respeitada.</font> <p align="justify"><font color="#0000ff" size="3">Ergue em ti um sinal vermelho para os comentários infelizes.</font> <p align="justify"><font color="#0000ff" size="3">Hospitaliza agressores e maldizentes em tua clínica de orações.</font> <p align="justify"><font color="#0000ff" size="3">Não desperdices a riqueza do tempo, comprando remorso com queixas inúteis.</font> <p align="justify"><font color="#0000ff" size="3">Veste a armadura da paciência para que consigas agir e reagir construtivamente, onde te encontres.</font> <p align="justify"><font color="#0000ff" size="3">Instala a boa palavra nas estruturas verbais que te manifestam.</font> <p align="justify"><font color="#0000ff" size="3">Ouve com atenção, aguardando sem pressa a tua vez de falar.</font> <p align="justify"><font color="#0000ff" size="3">Não desconsideres pessoa alguma.</font> <p align="justify"><font color="#0000ff" size="3">Resguarda no arquivo da prece os obstáculos e problemas que te desagradam, a fim de que não te destaques por motivo de aflição nas estradas alheias.</font> <p align="justify"><font color="#0000ff" size="3">Aceita os outros tais quais são, sem o propósito de corrigi-los ou aperfeiçoá-los à força.</font> <p align="justify"><font color="#0000ff" size="3">Aprende com modéstia e ensina sem exigência.</font> <p align="justify"><font color="#0000ff" size="3">Auxilia sem cobrança.</font> <p align="justify"><font color="#0000ff" size="3">Não solenizes as provações de que necessitas para melhorar o próprio caminho.</font> <p align="justify"><font color="#0000ff" size="3">Diante das ofensas, imuniza-te na terapêutica do perdão.</font> <p align="justify"><font color="#0000ff" size="3">Espera o momento propício destinado a esclarecer o ponto difícil que haja surgido em teu relacionamento com os demais.</font> <p align="justify"><font color="#0000ff" size="3">Não exijas do próximo aquilo que o próximo ainda não possui para dar.</font> <p align="justify"><font color="#0000ff" size="3">Não mentalizes o mal com inquietações imaginárias, e sim colabora na construção do melhor que deve acontecer.</font> <p align="justify"><font color="#0000ff" size="3">Serve sem dependurar algemas nos pulsos de teus irmãos.</font> <p align="justify"><font color="#0000ff" size="3">E, prosseguindo adiante, converter-te-ás em coluna da segurança geral.</font> <p align="justify"><font color="#0000ff" size="3">Em verdade, a Divina Providência não pede para que te transformes, de imediato, numa estrela que dissipe as sombras da perturbação onde as sombras da perturbação estejam dominando na Terra. O Céu espera sejas, ainda hoje, onde estiveres, um recanto vivo da paz.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">16</font> <h4 align="justify"><a name="_Toc240049973"><font color="#0000ff">A paz de cada um<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Todos queremos paz e vivemos em guerra. Essa contradição milenar, que caracteriza a imperfeição moral dos homens, foi bem definida pelo apóstolo Paulo quando escreveu: “Miserável homem sou, que não faço o bem que desejo mas o mal que não quero!” Se ele próprio, o abnegado servidor do Evangelho, que tudo deixou para seguir o Cristo e propagar a Sua mensagem, sentia na carne essa contradição, quanto mais a sentirão os que, como nós, dois mil anos depois, ainda não aprendemos a soletrar a palavra básica do ensino evangélico, que por sinal se constitui de apenas duas sílabas: <i>amor</i>?</font> <p align="justify"><font color="#0000ff" size="3">Há criaturas que se desesperam diante de confrontos dessa natureza. Mas devemos lembrar-nos de que a Terra é uma escola em que as gerações se sucedem, recebendo as lições cada qual a seu tempo. De Paulo aos nossos dias muitos alunos completaram o curso e saíram vitoriosos da escola terrena para instituições educacionais superiores. Temos a vantagem de contar com os exemplos e as experiências dos aprendizes que nos antecederam; e a vantagem de contar atualmente com as lições que nos enviam, através da mediunidade, os ex-alunos que se elevaram, como Emmanuel, à categoria de mestres.</font> <p align="justify"><font color="#0000ff" size="3">A paz do mundo depende da paz de cada um. Porque o mundo dos homens é feito pelos homens. Deus criou o mundo natural com todas as possibilidades de evolução e paz. E nos criou para também fazermos o nosso próprio mundo, o mundo de cada um e o mundo dos homens, aproveitando as nossas próprias possibilidades de evolução na conquista da paz. Se nos convertermos no “recanto vivo da paz” a que se refere Emmanuel, daremos ao mundo a paz de que ele necessita. Se permanecermos como focos de guerra e desajuste, o mundo estará sempre conflagrado pelas nossas contradições e as nossas injustiças.</font> <p align="justify"><font color="#0000ff" size="3">Nos seus comentários à questão 789 de <i>O Livro dos Espíritos</i>, Allan Kardec assinala: “A Humanidade progride através dos indivíduos que se melhoram pouco a pouco e se esclarecem. Quando estes se tomam numerosos, tomam a dianteira e arrastam os outros”. Se queremos, pois, lutar pela paz, façamos a paz em nós mesmos, e Deus nos ajudará a estendê-la ao mundo.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049974"><font color="#0000ff" size="3">17<br></font></a><br><font color="#0000ff" size="3">Confirmação do sonho<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Em nossa reunião da noite, <i>O Evangelho Segundo o Espiritismo </i>nos dera para estudo o item 4 do capítulo XXV, referente à necessidade do trabalho como recurso de aperfeiçoamento e evolução. Tivemos os comentários habituais. Após a reunião tive de ir a um telefone público no centro da cidade. E na rua fui abordado por um companheiro que até então não conhecia.</font> <p align="justify"><font color="#0000ff" size="3">Disse-me ele estar chegando da cidade de Ribeirão Preto e declarou-se em grande desalento. Desejava uma palavra do Alto e me informou haver sonhado, na noite da véspera, com o poeta Juca Muniz, de quem fora amigo em Salesópolis, Estado de São Paulo, dando-lhe respostas a várias perguntas.</font> <p align="justify"><font color="#0000ff" size="3">Surpreendido pelo que ouvia e trazendo no bolso o original da mensagem que recebera na sessão, momentos antes, do referido poeta, dei ciência ao companheiro do que ocorrera e lemos juntos a comunicação do amigo espiritual. O recém-chegado de Ribeirão Preto, de sorriso nos lábios, disse que aceitava a mensagem como sendo exclusivamente para ele.</font> <p align="justify"><font color="#0000ff" size="3">Dei-lhe o original psicografado, mas tiramos a cópia a fim de enviá-la para publicação. Registro o acontecido na certeza de que os amigos espirituais organizaram a ocorrência para reconforto do nosso irmão em prova. Agradeço desde já a sua valiosa contribuição, caro professor, nas observações doutrinárias que fizer para a nossa edificação geral.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">17</font> <h4 align="justify"><a name="_Toc240049975"><font color="#0000ff">Respostas de amigo<br></font></a><br><font color="#0000ff">(Juca Muniz)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Jamais te digas inútil<br>E deixa a ideia do azar,<br>Cada pessoa no mundo<br>Tem um dom a partilhar</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Escuta!… O Céu nota e vê<br>O teu passo hora por hora…<br>Deus necessita de ti<br>Onde te encontras agora.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Prova na escola da vida,<br>Ensino que vai e vem…<br>Desânimo não resolve,<br>Nem auxilia a ninguém.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Felicidade, a rigor,<br>Tal qual se busca entender;<br>É a gente dar-se, de todo,<br>Ao que se deve fazer.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Se queres paz e alegria<br>Ouve este aviso comum:<br>Não desistas do trabalho,<br>Nem guardes remorso algum.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">O que tens, seja alegria,<br>Saúde, corpo doente,<br>Encargo, inércia, penúria,<br>Tudo começa na mente.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Qualquer recurso no tempo,<br>Alegria, luz e paz,<br>Treva, aflição, amargura,<br>Vem daquilo que se faz.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Trabalha. Nada reclames.<br>Desajustes passarão.<br>Serviço silencioso<br>É base de promoção.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">17</font> <h4 align="justify"><a name="_Toc240049976"><font color="#0000ff">Encontro no Além<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Os estudos de Freud sobre os sonhos marcam um momento significativo na evolução dos estudos psicológicos modernos. Sem querer e até mesmo sem o perceber, o gênio vienense batia na porta certa do castelo da alma. O ceticismo de Freud não lhe permitiu entrar pela porta, mas coube ao seu discípulo Karl Jung aventurar alguns passos nesse sentido. Jung era médium e relata episódios curiosos nas suas memórias, referentes a fenômenos mediúnicos ocorridos com ele na presença do mestre. Hoje, psicanalistas mais audaciosos, como Jean Ehrenwald, apoiados na franquia parapsicológica, investigam os sonhos paranormais e procuram utilizá-los na clínica.</font> <p align="justify"><font color="#0000ff" size="3">Kardec – quando Freud estava ainda na primeira infância – realizou pacientes e profundas investigações sobre a libertação da alma durante o sono. Esse trabalho, realizado na Sociedade Parisiense de Estudos Espíritas, foi publicado na <i>Revista Espírita</i> e pode hoje ser consultado pelos estudiosos. A coleção da Revista, em 12 volumes, foi traduzida integralmente pelo Engº Júlio Abreu Filho e editada em São Paulo pela Edicel.</font> <p align="justify"><font color="#0000ff" size="3">Chico Xavier recebeu psicograficamente, na série “Nosso Lar”, de André Luiz, e em outros escritos, descrições curiosas dos espíritos sobre a influência espiritual em nossas vidas através dos sonhos. E o episódio que nos relata constitui uma prova espontânea da legitimidade da teoria espírita dos sonhos, constante de <i>O Livro dos Espíritos</i>. Uma prova a mais, pois na verdade são muitas as provas espontâneas dadas em todo o mundo.</font> <p align="justify"><font color="#0000ff" size="3">Como vemos no episódio citado, o poeta Juca Muniz atendeu aos apelos do amigo através do sonho. E para confirmar o sonho, psicografou os seus versos pela mediunidade de Chico Xavier antes que aquele chegasse a encontrar-se com o médium. As tentativas de explicação telepática desse episódio só podem partir de pessoas sectárias. As provas parapsicológicas dos fenômenos <i>theta </i>e a identificação do poeta comunicante desfazem a hipótese de telepatia.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049977"><font color="#0000ff" size="3">18<br></font></a><br><font color="#0000ff" size="3">Pedidos de auxílio<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Antes da nossa reunião, no grupo de amigos que nos visitavam, destacava-se um que se declarava inseguro e enfraquecido diante das obrigações de que se via encarregado. Dizia-se imperfeito e rodeado de inquietações. Lamentava-se por haver reencarnado em ambiente de grandes provas. Clamava contra ele mesmo, afirmando que abraçara a fé em Jesus mas não encontrava meios de sentir-se feliz consigo mesmo.</font> <p align="justify"><font color="#0000ff" size="3">Pedia a algum benfeitor desencarnado que o auxiliasse.</font> <p align="justify"><font color="#0000ff" size="3">Iniciadas as nossas tarefas, <i>O Evangelho Segundo o Espiritismo </i>nos deu a estudo o item 3 do capítulo XVII. E ao término da reunião o nosso amigo André Luiz escreveu, por nosso intermédio, a página dedicada ao companheiro que rogava diretriz com afetuosa sinceridade.</font> <p align="justify"><font color="#0000ff" size="3">Concordamos nós todos em solicitar os seus apontamentos doutrinários junto à mensagem do nosso benfeitor espiritual, já que a palavra dele nos reanimara a cada um para o desempenho de nossos deveres.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">18</font> <h4 align="justify"><a name="_Toc240049978"><font color="#0000ff">Nota de irmão<br></font></a><br><font color="#0000ff">(André Luiz)</font></h4> <p align="justify"><font color="#0000ff" size="3">Diz você, meu amigo, que não se encontra habilitado para as tarefas do bem, à vista das imperfeições que carrega.</font> <p align="justify"><font color="#0000ff" size="3">Entretanto, ponderemos:</font> <p align="justify"><font color="#0000ff" size="3">Se você não experimenta empeços orgânicos;</font> <p align="justify"><font color="#0000ff" size="3">se não suporta conflitos íntimos;</font> <p align="justify"><font color="#0000ff" size="3">se vive isento de tentações;</font> <p align="justify"><font color="#0000ff" size="3">se respira em clima de paz inalterável;</font> <p align="justify"><font color="#0000ff" size="3">se não tem familiares problemas;</font> <p align="justify"><font color="#0000ff" size="3">se não sofre obstáculos no lar;</font> <p align="justify"><font color="#0000ff" size="3">se não vê desajustes em seu grupo social;</font> <p align="justify"><font color="#0000ff" size="3">se não encontra companheiros difíceis;</font> <p align="justify"><font color="#0000ff" size="3">se não conheceu algum dia a solidão de perto;</font> <p align="justify"><font color="#0000ff" size="3">se caminha no mundo sem qualquer inquietação;</font> <p align="justify"><font color="#0000ff" size="3">se não enfrentou crises em seu campo individual;</font> <p align="justify"><font color="#0000ff" size="3">se nunca enxergou ao seu lado a presença do desânimo ou da aflição;</font> <p align="justify"><font color="#0000ff" size="3">se não precisa esforçar-se para conservar seus amigos;</font> <p align="justify"><font color="#0000ff" size="3">se não conhece adversários na tarefa que a vida lhe confiou;</font> <p align="justify"><font color="#0000ff" size="3">se trabalha sem críticos que lhe façam observações e lhe desafiem o espírito a discussões e distonias em serviço;</font> <p align="justify"><font color="#0000ff" size="3">se não experimenta contratempos e desgostos que, de quando a quando, lhe impulsionem o coração a renovações necessárias...</font> <p align="justify"><font color="#0000ff" size="3">Se você desconhece algo dessa lista de provas, então estará fora do seu nível de evolução.</font> <p align="justify"><font color="#0000ff" size="3">Isso ocorre porque, na Terra, é justamente em problemas e lutas que obteremos as vitórias da alma.</font> <p align="justify"><font color="#0000ff" size="3">Lembre-se: a criatura humana realmente não entenderia a voz de uma estrela. E sem que a criatura humana ouça o verbo e receba a cooperação de quem lhe compartilhe as experiências, o esforço da evolução para cada um de nós, no clima do mundo, se faria impossível.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">18</font> <h4 align="justify"><a name="_Toc240049979"><font color="#0000ff">Campo de provas<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">A Terra é um campo de provas. A vida humana, um estágio nesse campo. Temos as provas e as provações que são coisas diferentes. As provas são meios de aprendizagem e as provações são consequências do passado, expiações de faltas cometidas em vidas anteriores. Se aqui estamos é porque necessitamos delas. E se sabemos que nossas provas e expiações foram pedidas por nós mesmos, no mundo espiritual, devemos compreender que as pedimos porque a nossa necessidade era grande.</font> <p align="justify"><font color="#0000ff" size="3">O Espírito desencarnado vê com precisão, auxiliado pelos Espíritos bons, os motivos da sua situação inferior no mundo espiritual; sabe que o seu mundo verdadeiro e definitivo é aquele e não o terreno. Compreende que a existência terrena é passageira e só tem por finalidade prepará-lo para a vida verdadeira e permanente. Quando na Terra, não tem o direito de se lamentar, mas o dever de enfrentar os seus problemas e agradecer a Deus as oportunidades de resgate, reparação e progresso que lhe foram concedidas.</font> <p align="justify"><font color="#0000ff" size="3">Se o encarnado não procede assim é porque se deixou hipnotizar pelas miragens da Terra, perdendo a visão espiritual do seu verdadeiro objetivo na vida corporal. Mas a prece sincera é o recurso de que então pode dispor para solicitar o auxílio dos amigos do lado de lá. E toda prece sincera, toda solicitação legítima terá logo a sua resposta através de uma intuição, de uma advertência que parece surgir da sua própria consciência ou de uma mensagem amiga transmitida pela telegrafia humana da mediunidade.</font> <p align="justify"><font color="#0000ff" size="3">Ninguém vem à terra para gozar da felicidade perfeita, que só podemos desfrutar no mundo espiritual ou nos mundos superiores do espaço infinito. A felicidade na Terra consiste precisamente na oportunidade de enfrentarmos as nossas provas e expiações com firmeza e decisão; e sem lamentar, como ensina <i>O Evangelho segundo o Espiritismo</i> no item citado. Só são realmente felizes os que <i>vencem o mundo</i>, como ensinou Jesus, para se elevarem aos planos superiores da vida verdadeira que é a vida espiritual.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049980"><font color="#0000ff" size="3">19<br></font></a><br><font color="#0000ff" size="3">A missão do Cristo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Em nossa reunião pública os estudos foram orientados pelo item 4 do capítulo I de <i>O Evangelho Segundo o Espiritismo</i>, sobre a missão do Cristo. A mensageira espiritual Maria Dolores trouxe-nos o poema “Confidência de Natal”. Muitos de nossos companheiros, que nos auxiliavam nas tarefas, solicitaram que a página poética de nossa irmã fosse enviada para a sua cobertura doutrinária, a fim de obtermos mais ampla complementação para os nossos estudos sobre o tema.</font> <p align="justify"><font color="#0000ff" size="3">Faço isso com satisfação, agradecendo-lhe desde já a atenção que puder dispensar ao nosso pedido.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">19</font> <h4 align="justify"><a name="_Toc240049981"><font color="#0000ff">Confidência de Natal<br></font></a><br><font color="#0000ff">(Maria Dolores)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Senhor Jesus!<br>Vi o homem moderno<br>Em teu Natal,<br>Recordando viajor a deter-se em caminho<br>Junto de construção descomunal.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">– Agradeço, Senhor, dizia ele,<br>O rio de progresso em que me inundo<br>De alegria esfuziante,<br>As maravilhas que enviaste ao mundo<br>Pelos canais do cérebro triunfante.<br>Agradeço à Ciência de alto nível,<br>Cintilação do Gênio a servir-me de rastros,<br>Que me conduz ao colo de outros astros<br>No foguete de força quase incrível.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Agradeço o avião, o carro, o asfalto,<br>O mundo todo em casa a circuito instantâneo,<br>O átomo cativo, as usinas de urânio,<br>O soro, a anestesia, o antígeno, o cobalto,<br>As máquinas de espécie diferente,<br>Desde o computador à enceradeira,<br>Que estendem reconforto à Terra inteira,<br>Impulsionando os povos para a frente.<br>Agradeço o auto-estudo a que me elevas,<br>Para que me conheça sem alarme,<br>A fim de imunizar-me<br>Contra o assalto das trevas.<br>Entretanto, Senhor, ao procurar-Te em prece<br>Que o sentimento forma e a palavra não diz,<br>Minha vida te busca e te deseja.<br>Guarda e inspira minh’alma, enfim, para que eu seja<br>Plenamente feliz!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Nisso, o homem calou-se em pranto mudo.<br>E entendi, afinal,<br>Que embora a inteligência brilhe em tudo<br>E em quase tudo se engrandeça, embora,<br>Eis que sem ti, Senhor,<br>O coração da Terra sofre e chora<br>Entre a fome de paz e a carência de amor.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">19</font> <h4 align="justify"><a name="_Toc240049982"><font color="#0000ff">O Cristo moderno<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">A modernidade do Cristo não está na figura de gravata e chapéu que tentaram sobrepor à sua imagem clássica. Está na interpretação nova do Cristo que surge das pesquisas históricas e da revelação espiritual que rompe o túmulo da letra. Sepultado na letra que mata, durante dois milênios, o Cristo ressuscita para o terceiro milênio no espírito que vivifica, segundo a expressão paulina. É a nova ressurreição no terceiro dia, cada dia correspondendo a um milênio.</font> <p align="justify"><font color="#0000ff" size="3">O Cristo ressuscitado substitui o Cristo morto da tragédia grega da Paixão. Não mais o vemos pregado na cruz ou enterrado junto ao Calvário. O homem moderno sente o Cristo ao seu lado. Se todos ressuscitamos e continuamos atuantes na vida, por que motivo o Cristo, Nosso Senhor, continuaria morto? Essa tese é do apóstolo Paulo em sua 1ª Epístola aos Coríntios, mas só agora se impõe à consciência do mundo. Porque só agora o mundo está preparado para compreendê-la. Os mitos do passado se dissolvem à luz da razão esclarecida e a fé se renova ante as conquistas da Ciência, até agora acusada de inimiga da Fé.</font> <p align="justify"><font color="#0000ff" size="3">Graças a isso Maria Dolores pôde ver, neste Natal, o homem moderno, junto à sua construção descomunal, dialogar solitário com o Cristo moderno que é o seu contemporâneo de todas as encarnações e reencarnações, no passado, no presente e no futuro. A figura clássica do Cristo sobrevive intacta ao longo da História, porque não é a figura de um homem do passado, mas o ideal humano que todos buscamos, o arquétipo divino que nasce do mito para a realidade vivencial de todos os tempos.</font> <p align="justify"><font color="#0000ff" size="3">O pranto mudo em que o homem se cala nasce da fonte oculta das suas desilusões. De que valem as conquistas da Ciência e as construções descomunais, se a inteligência vitoriosa continua faminta de paz e amor? O reconhecimento dessa realidade áspera lembra o instante em que a vara de Moisés fez brotar a água do coração da rocha. Este é o Natal do reencontro. No fundo de si mesmo o homem moderno vê nascer o novo Cristo que, no entanto, é o companheiro de sempre a oferecer-lhe as diretrizes de paz e amor.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049983"><font color="#0000ff" size="3">20<br></font></a><br><font color="#0000ff" size="3">Matar por benevolência<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Antes da nossa reunião pública, amigos da Guanabara mostraram-nos duas reportagens recentemente lançadas sobre a eutanásia. Éramos um grupo de irmãos debatendo assuntos da atualidade e o problema proposto despertou-nos a atenção. Depois de opiniões variadas na conversação em curso, o horário nos chamou para as tarefas da noite.</font> <p align="justify"><font color="#0000ff" size="3">Aberta a nossa reunião de estudos, <i>O Evangelho Segundo o Espiritismo</i>, com surpresa para nós todos, ofereceu-nos o item 28 do capítulo V, sobre a questão da morte aplicada em nome da benevolência humana.</font> <p align="justify"><font color="#0000ff" size="3">Diversos companheiros comentaram a lição, após o que Emmanuel, o nosso caro benfeitor espiritual, compareceu com a página “Eutanásia e vida”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">20</font> <h4 align="justify"><a name="_Toc240049984"><font color="#0000ff">Eutanásia e vida<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Amigos da Terra perguntam frequentemente pela opinião dos companheiros desencarnados, com respeito à eutanásia. E acrescentam que filósofos e cientistas diversos aderem hoje à ideia de se apoiar longamente a <i>morte administrada</i>, seja por imposição de recursos medicamentosos ou por abandono de tratamento. Declaram-se muitos deles confrangidos diante dos problemas das crianças que surgem desfiguradas no berço, ou à frente dos portadores de enfermidades supostas irreversíveis, muitas vezes em estado comatoso nos recintos de assistência intensiva. Alguns chegam a indagar se os pequeninos excepcionais devem ser considerados seres humanos e se existe piedade em delongar os constrangimentos dos enfermos interpretados por criaturas semimortas, insensíveis a qualquer reação.</font> <p align="justify"><font color="#0000ff" size="3">Entretanto, imaginam isso pela escassez dos recursos de espiritualidade de que dispõem para dilatar a visão espiritual para lá do estágio físico.</font> <p align="justify"><font color="#0000ff" size="3">É preciso lembrar que, em matéria de deformação, os complexos de culpa determinam inimagináveis alterações no corpo espiritual.</font> <p align="justify"><font color="#0000ff" size="3">O homem vê unicamente o carro orgânico em que o Espírito viaja no espaço e no tempo, buscando a evolução própria, mas habitualmente não enxerga os retoques de aprimoramento ou as dilapidações que o passageiro vai imprimindo em si mesmo, para efeito de avaliação de mérito e demérito, quando se lhe promova o desembarque na estação de destino.</font> <p align="justify"><font color="#0000ff" size="3">A vista disso, o homem comum não conhece a face psicológica dos nossos irmãos suicidas e homicidas conscientes, ou daqueles outros que conscientemente se fazem pesadelos ou flagelos de coletividades inteiras. Devidamente reencarnados, em tarefas de reajuste, não mostram senão o quadro aflitivo que criaram para si próprios, de vez que todo espírito descende das próprias obras e revela consigo aquilo que fez de si mesmo.</font> <p align="justify"><font color="#0000ff" size="3">Diante das crianças em prova ou dos irmãos enfermos, imaginados irrecuperáveis, medita e auxilia-os!</font> <p align="justify"><font color="#0000ff" size="3">Ninguém, por agora, nas áreas do mundo físico, pode calcular a importância de alguns momentos ou de alguns dias para o Espírito temporariamente internado num corpo doente ou disforme.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Perante todos aqueles que se abeiram da desencarnação, compadece-te e ajuda-os quanto puderes.</font> <p align="justify"><font color="#0000ff" size="3">Recorda que a ciência humana é sempre um fato admirável, em transformação constante, embora respeitável pelos benefícios que presta. No entanto, não te esqueças de que a vida é sempre formação divina, e, por isto mesmo, em qualquer parte será sempre um ato permanente de amor.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">20</font> <h4 align="justify"><a name="_Toc240049985"><font color="#0000ff">Piedade assassina<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">A eutanásia é uma questão de lógica. Se partirmos da premissa de que a morte é o fim, chegamos naturalmente à conclusão de que matar um doente incurável ou uma criança é um ato de piedade. Mas se partirmos da premissa de que a morte é apenas o fim de uma existência, nossa piedade será assassina. Uma premissa falsa nos leva a um raciocínio criminoso. Para raciocinar de maneira certa precisamos dispor de dados certos sobre o problema que enfrentamos. O materialismo só conhece o corpo e não leva em conta a existência da alma. Ignora por completo o sentido da vida. Seu raciocínio sobre a eutanásia se funda na ignorância.</font> <p align="justify"><font color="#0000ff" size="3">O espiritualista sabe que a alma sobrevive ao corpo, mas nem todo espiritualista conhece o processo da vida. Seu raciocínio sobre a eutanásia pode levá-lo a um sofisma. Mas o espírita sabe que a vida é um processo de evolução e que cada existência corpórea é o resultado das fases anteriores desse processo. O espírita dispõe de dados seguros e precisos sobre o fenômeno biológico da morte. Esses dados, obtidos nas experiências científicas do Espiritismo, estão hoje sendo confirmados pelas pesquisas parapsicológicas e físicas sobre o transe da morte. Basta a descoberta do corpo bioplasmático pelos físicos e biólogos para advertir os espíritos sistemáticos de que podem estar enganados.</font> <p align="justify"><font color="#0000ff" size="3">Os inquisidores medievais queimavam os supostos hereges em nome da caridade, para livrá-los do fogo eterno do inferno. Os materialistas atuais pretendem abreviar a morte em nome da piedade racional. Elas por elas, temos o dogmatismo da ignorância tripudiando sobre os direitos da vida. A mensagem de Emmanuel é uma advertência da razão esclarecida e deve ser meditada em todos os seus termos. Não basta lê-la, é preciso estudá-la.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049986"><font color="#0000ff" size="3">21<br></font></a><br><font color="#0000ff" size="3">Renovação do mundo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Nosso grupo de amigos, antes da reunião, discutia sobre os problemas da nossa época. Todos partilhávamos da conversação, tratando da renovação do nosso mundo. Salientávamos as dificuldades espirituais em curso.</font> <p align="justify"><font color="#0000ff" size="3">O horário chamou-nos às tarefas programadas. E depois da prece inicial, <i>O Evangelho Segundo o Espiritismo</i> nos ofertou para estudo o item 19 do capítulo III.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn9" name="_ednref9"><font color="#0000ff" size="3">[9]</font></a><font color="#0000ff" size="3"> Os comentários dos companheiros a respeito foram os mais valiosos. E ao terminar a nossa reunião, foi Emmanuel quem trouxe a página mediúnica de complementação dos estudos.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">21</font> <h4 align="justify"><a name="_Toc240049987"><font color="#0000ff">Dupla renovação<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">“Época de transição”: esta é a legenda que repetis frequentemente para definir a atualidade terrestre, em que surpreendeis, a cada passo, larga fieira de ocorrências inusitadas.</font> <p align="justify"><font color="#0000ff" size="3">Conflitos.</font> <p align="justify"><font color="#0000ff" size="3">Desencarnações em massa.</font> <p align="justify"><font color="#0000ff" size="3">Acidentes enlutando almas e lares.</font> <p align="justify"><font color="#0000ff" size="3">Desvinculações violentas.</font> <p align="justify"><font color="#0000ff" size="3">Dramas no instituto doméstico.</font> <p align="justify"><font color="#0000ff" size="3">Processos obsessivos, culminando com perturbações e lágrimas.</font> <p align="justify"><font color="#0000ff" size="3">Moléstias de etiologia obscura.</font> <p align="justify"><font color="#0000ff" size="3">Incompreensões.</font> <p align="justify"><font color="#0000ff" size="3">Forçoso observar, no entanto, que o plano físico e o plano espiritual que se lhe segue reagem constantemente um sobre o outro. Criaturas desencarnadas atuam no ambiente dos companheiros encarnados e vice-versa. E se vos reportais ao término do segundo milênio de civilização cristã em que vos achais, com a expectativa e o entusiasmo de quem se vê à frente de uma era nova, as mesmas circunstâncias se verificam na Espiritualidade, entre aqueles que aspiram a obter o retorno à Terra, expressando propósitos de autoburilamento em nível mais alto de evolução.</font> <p align="justify"><font color="#0000ff" size="3">É por isso que legiões enormes de irmãos, domiciliados no Mais Além, vêm solicitando, desde algum tempo, reencarnações difíceis; testemunhos acerbos de aperfeiçoamento íntimo; tempo curto no veículo físico, de modo a complementarem tarefas inacabadas em diversos setores da experiência humana; presença ligeira, junto de seres queridos, a fim de chamá-los à consideração da Vida Superior; ou empreitadas de serviço moral para a liquidação de empreendimentos redentores, largados por eles nos caminhos do tempo.</font> <p align="justify"><font color="#0000ff" size="3">Para isso, tentam aproveitar-se da última vigésima parte do segundo milênio, a que nos referimos, para encerrarem o balanço das experiências menos felizes que lhes dizem respeito nos séculos últimos.</font> <p align="justify"><font color="#0000ff" size="3">Perante a Vida Maior, quase tudo aquilo que vedes, presentemente, em matéria de agitação ou desequilíbrio, nada mais significa que a movimentação mais intensa de vastas coletividades que retornam à Esfera Física, em regime de urgência, no intuito de conseguirem retoques e meios com que possam abordar os tempos novos em condições mais dignas de trabalho e progresso.</font> <p align="justify"><font color="#0000ff" size="3">Mantenhamo-nos prudentes, abstenhamo-nos de agravar dificuldades, evitemos a formação de problemas, orando e construindo, seja nos obstáculos que nos atinjam, seja nas inquietações que assaltem aos outros. Mas sejam quais forem as circunstâncias, estejamos atentos à fé para servir e compreender, reconhecendo que todas as provas de hoje são recursos e instrumentos de que se vale a Providência Divina a fim de conduzir-nos à Vida Melhor de amanhã.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">21</font> <h4 align="justify"><a name="_Toc240049988"><font color="#0000ff">Nos bastidores da evolução<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Estamos no palco do mundo e participamos do ato final de uma fase de evolução do planeta. Envolvidos na ação de figurantes, cada qual em seu papel, não vemos o que se passa nos bastidores. Emmanuel, com sua mensagem, nos mostra o que está acontecendo nas antecâmaras. E essa revelação das atividades do mundo oculto dá sentido ao que nos parece absurdo, mostra-nos a unidade e a coerência da dinâmica evolutiva a que estamos submetidos nesta hora grave, e não obstante auspiciosa, da vida terrena.</font> <p align="justify"><font color="#0000ff" size="3">Quem leu o prefácio do livro <i>Ave Cristo!</i>, de Emmanuel, referente à fase de transição do mundo pagão para o mundo cristão, pode estabelecer valioso paralelo. A fase atual é mais intensa, porque mais adiantada. Avançamos agora decisivamente para o milênio de regeneração da humanidade terrena. Multidões de espíritos reencarnam-se em regime de urgência, como explica Emmanuel, submetendo-se por assim dizer aos últimos exames de adaptação ao curso superior que devem fazer.</font> <p align="justify"><font color="#0000ff" size="3">Confirma-se assim a teoria espírita da evolução dos mundos. Há mais de cem anos Kardec divulgou o ensino dos Espíritos a respeito, anunciando que já no século passado se iniciara a fase preparatória da grande transição. Dali por diante, a partir da Guerra da Itália (1859-1860) desencadeou-se o processo de transformação que culminaria nas duas Guerras Mundiais de 1914-18 e 1939-45. Esta última conflagração acelerou, como estamos vendo, o processo evolutivo, abrindo perspectivas novas em todas as direções do progresso terreno. Guerras e revoluções são cataclismos sociais destruindo estruturas arcaicas para que novas estruturas possam surgir.</font> <p align="justify"><font color="#0000ff" size="3">Muita gente pergunta para onde vai o mundo, com tantos conflitos e desequilíbrios. Mas acaso existem modificações profundas sem abalos profundos? Os que se desesperam ante os problemas da atualidade não alcançam o sentido real dos acontecimentos. O Espiritismo nos oferece a chave do enigma. Tudo se transforma ao nosso redor, porque um novo mundo está nascendo. Não há motivos para decepção. Basta ver que ao lado das aflições florescem grandes esperanças. A Terra amadureceu em seu processo evolutivo e as leis de Deus se cumprem à revelia da incompreensão humana.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049989"><font color="#0000ff" size="3">22<br></font></a><br><font color="#0000ff" size="3">Resposta de Cornélio<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Antes do início de nossos trabalhos conversávamos sobre os obstáculos de que nos vemos constantemente rodeados na Terra, para solucionar os problemas que dizem respeito aos nossos deveres corretamente cumpridos. Sempre a luta em nós e fora de nós para descobrir o rumo exato, sempre algo a se mostrar por entrave ao melhor que nos cabe fazer.</font> <p align="justify"><font color="#0000ff" size="3">Ao lado de nossas preocupações, uma carta de amigo rogando algumas palavras do nosso caro Cornélio Pires, sobre a maneira mais justa de acertar com o caminho do bem e da paz. Essa missiva motivara a nossa permuta de ideias sobre o assunto.</font> <p align="justify"><font color="#0000ff" size="3">Iniciada a reunião, <i>O Evangelho Segundo o Espiritismo</i> nos ofereceu o item 7 do capítulo IX </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn10" name="_ednref10"><font color="#0000ff" size="3">[10]</font></a><font color="#0000ff" size="3"> para estudo. Depois dos comentários gerais, o nosso Cornélio realmente compareceu com a resposta ao amigo que lhe solicitara o pronunciamento.</font> <p align="justify"><font color="#0000ff" size="3">Interessando-nos a todos a missiva-poema do nosso Cornélio, resolvemos enviá-la, na ideia de que possa ser aproveitada em nossos lançamentos.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">22</font> <h4 align="justify"><a name="_Toc240049990"><font color="#0000ff">Receita de acertar<br></font></a><br><font color="#0000ff">(Cornélio Pires)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Recebi o seu bilhete,<br>Meu prezado Felisberto.<br>Você nos pede um roteiro,<br>A maneira de andar certo.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Difícil a indicação<br>De como pensar e agir.<br>Sabe você: cada um<br>Tem uma estrada a seguir.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Toda pessoa na vida<br>Caminha tal qual se vê;<br>Aquilo que me auxilia<br>Talvez não sirva a você.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Posso afirmar-lhe, no entanto,<br>Pelo “sim” ou pelo “não”:<br>Tranquilidade por dentro<br>Decorre de aceitação.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Não a inércia que enregela<br>O que encontra em derredor,<br>Mas sempre a conformação<br>De quem procura o melhor.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Em corpo são ou doente,<br>Não adote fantasia;<br>Trabalhe quanto puder,<br>Não faça hora vazia.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Se você tolera provas<br>Nas lutas de parentela,<br>Em qualquer dificuldade,<br>Mais vale aguentar com ela.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Pais e mães, esposo e esposa,<br>Afeições, almas queridas,<br>São provas renovadoras<br>Que trazemos de outras vidas.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Encargo suposto humilde?<br>Não se importe, nem de leve…<br>Seu esforço é nobre e grande<br>Se você faz o que deve.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Varando os mares da vida,<br>Amigos são nossos remos;<br>Se são bons ou se são falhos,<br>São sempre os que merecemos.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Esqueça qualquer ofensa,<br>Não guarde mágoa ou pesar<br>Trabalhe, sirva e prossiga,<br>Deixe o barco navegar…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Eis a receita correta<br>de acertar, seja onde for:<br>Mais amor e paciência,<br>Paciência e mais amor.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">22</font> <h4 align="justify"><a name="_Toc240049991"><font color="#0000ff">Problemas de parentela<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Bem ao gosto do poeta de “Musa Caipira” essas quadras de sete sílabas, em tom ao mesmo tempo de conversa jocosa e conselheiral. E quem o diz é um primo e amigo do poeta, que conviveu com ele e esteve ao seu lado pouco antes da sua passagem. Conheci de perto o poeta caipira, com seu jeito bonachão de conversar e escrever que toda a sua obra atesta. E não tenho a menor dúvida em identificá-lo, nesses versos de quase conversa.</font> <p align="justify"><font color="#0000ff" size="3">Os problemas de parentela são sempre os mais difíceis da vida cotidiana, para quem tem o senso do dever e das obrigações em família. O egoísta se desfaz deles com facilidade, mas com isso apenas adia obrigações desta existência para outras, naturalmente agravadas com os juros da indiferença comodista que representa uma infração à lei de amor ao próximo. Aguentar parentes-problemas não é mais do que reparar os danos que lhes causamos no passado. Daí a afirmação do poeta, no tocante à parentela: “Mais vale aguentar com ela”.</font> <p align="justify"><font color="#0000ff" size="3">Trata-se de um princípio doutrinário que nem todos aceitam. Os que não conhecem a lei da reencarnação, tão clara em várias passagens evangélicas, rejeitam esse princípio por ignorância. Mas há os que a conhecem e nem por isso aceitam o princípio. É fácil alegar que parentes, amigos e conhecidos que nos oneram nesta vida com suas dificuldades são criaturas irresponsáveis. Mas convém lembrar que nada acontece por acaso. Se essas criaturas estão hoje ligadas a nós, existe para isso algum motivo sério. O Espiritismo nos mostra que esse motivo provém de existências anteriores. Os que hoje pesam sobre nós estão simplesmente cobrando afeição e atenção que lhes negamos ontem.</font> <p align="justify"><font color="#0000ff" size="3">O remédio eficiente é o que Cornélio receita, na última quadra: <i>mais amor e paciência </i>/ <i>paciência e mais amor</i>. Por outro lado, convém lembrar que a lei evangélica de amor ao próximo supre, de maneira perfeita, a falta de conhecimento da lei de reencarnação. Embora não aceitando a reencarnação, toda pessoa de formação evangélica deve saber que o seu dever para com as dificuldades e deficiências do próximo é mandamento divino e, ao mesmo tempo, norma de conduta humana. Espiritualistas e materialistas enfrentam nesse campo obrigações inalienáveis, embora em posições diferentes.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049992"><font color="#0000ff" size="3">23<br></font></a><br><font color="#0000ff" size="3">Permanecer com Jesus e Kardec<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Lembro-me de que, num dos primeiros contatos comigo, Emmanuel me preveniu de que pretendia trabalhar ao meu lado por longo tempo, mas que eu deveria, acima de tudo, procurar os ensinamentos de Jesus e as lições de Allan Kardec.</font> <p align="justify"><font color="#0000ff" size="3">E disse mais: que se um dia ele, Emmanuel, me aconselhasse algo que não estivesse de acordo com as palavras de Jesus e Kardec, eu deveria permanecer com Jesus e Kardec e procurar esquecê-lo.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">23</font> <h4 align="justify"><a name="_Toc240049993"><font color="#0000ff">Emmanuel e Nóbrega</font></a><font color="#0000ff"> </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn11" name="_ednref11"><font color="#0000ff">[11]</font></a><br><font color="#0000ff">(Cneius Lucius)</font></h4> <p align="justify"><font color="#0000ff" size="3">Amparado pelo Apóstolo dos Gentios, conseguiu Publius Lentulus transitar nas avenidas escuras da carne, em existências várias, até encontrar uma posição em que pudesse servir ao Divino Mestre com o valor e o heroísmo daquela que lhe fora companheira no início da Era Cristã. E assim temos em Manuel da Nóbrega o homem de raciocínio elevado, entregue a si mesmo em plena selva, onde tudo estava por fazer.</font> <p align="justify"><font color="#0000ff" size="3">Noutro tempo, os livros prontos e as tribunas construídas, os direitos de família preestabelecidos e o dinheiro fácil, a sociedade constituída e o pedestal do poder para brilhar. Aqui, porém, eram a improvisação necessária e o deserto, as inibições do corpo deficiente que lhe apagavam a voz de tribuno, a insolência do selvagem recordando as feras do circo, à frente do qual devia imolar-se, consumindo as próprias forças para dar-lhe uma vida nova.</font> <p align="justify"><font color="#0000ff" size="3">Surgiram ainda a devassidão e o crime, a ignorância e a audácia, os perigos mil que o hábil político transformado em missionário deveria vencer, exibindo não mais a toga do poder e as armas de seus guardas pessoais, e sim o sinal da cruz, sem mais ninguém que não fosse a sua pertinácia nos compromissos assumidos.</font> <p align="justify"><font color="#0000ff" size="3">Entretanto, superou os óbices de toda espécie, lutou, sofreu e venceu, insculpindo com os poderes da ideia cristianizada um povo diferente e um novo mundo dentro do mundo.</font> <p align="justify"><font color="#0000ff" size="3">Nóbrega podia ter vivido isolado no seu tempo. Contudo, desde cedo agregaram-se a ele multidões de amigos, exaustos de mando, de poder e dominação. E a teia dos destinos vai convertendo em trabalho para a coletividade tudo o que era cristalização do eu, em luz quanto era sombra, em liberdade espiritual o que era cárcere físico.</font> <p align="justify"><font color="#0000ff" size="3">Da rocha surge o diamante, no curso dos milênios. Também a luz divina fluirá de nós um dia, quando a escória estiver abandonada no carvão que servirá de berço a outros diamantes no curso longo e paciente das eras.</font> <p align="justify"><font color="#0000ff" size="3">O serviço do nosso amigo está longe de acabar. <i>É preciso criar espírito para o gigante</i> – costuma ele dizer. O gigante é a terra em que hoje nos situamos e o espírito é a luz com que devemos continuar erguendo os padrões de fraternidade mais alta e de mais avançado serviço com Jesus, no Brasil todo.</font> <p align="justify"><font color="#0000ff" size="3">Prossigamos marchando à frente! Anos e dias correrão. Estejamos certos da brevidade de tudo o que se movimenta sobre a terra, para agirmos com segurança e paciência. Para construir é preciso lutar. E para colher é indispensável haver semeado.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">23</font> <h4 align="justify"><a name="_Toc240049994"><font color="#0000ff">A conversão do gentio<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Dura foi a luta pela conversão do gentio. Tão dura que nunca chegou à conclusão desejada. Nóbrega, Anchieta e seus companheiros de catequese tiveram de enfrentar uma guerra sem tréguas. Nossos índios eram os mais selvagens da América. Sua civilização primitiva não oferecia pontos de contato com a civilização elevada que os jesuítas traziam da Europa. Nóbrega relata, em seu livro <i>Diálogo da Conversão do Gentio</i>, as dificuldades insuperáveis com que se defrontavam os padres catequistas. Esse livro marca o início da nossa literatura, no século XVI, e anuncia de maneira simbólica o prosseguimento da catequese de Nóbrega no futuro, através do livro psicografado.</font> <p align="justify"><font color="#0000ff" size="3">Paulo exerceu o apostolado dos gentios para o Cristianismo. Nóbrega foi o Apóstolo dos Gentios no Brasil nascente, preparando o terreno para o seu apostolado espírita do futuro. Paulo encarna a transição histórica do Judaísmo para o Cristianismo. E com a sua teoria do corpo espiritual, a que chama de corpo da ressurreição, na I Epístola aos Coríntios, profetiza o advento do Espiritismo. Nóbrega marca a transição do Cristianismo medieval para o Cristianismo Redivivo da III Revelação, sob a égide do Espírito da Verdade.</font> <p align="justify"><font color="#0000ff" size="3">“Tudo se encadeia no Universo”, ensina <i>O Livro dos Espíritos</i>. E a relação espiritual e histórica entre Paulo e Nóbrega, revelada pela mensagem de Cneius Lucius, dá-nos o exemplo vivo desse encadeamento no campo religioso. Por isso a cidade de São Paulo, fundada por Nóbrega, tem o nome do apóstolo cristão. As malhas da evolução espiritual, tecidas no tempo, mostram o desenvolvimento do Cristianismo em suas três fases culturais e históricas, sem solução de continuidade.</font> <p align="justify"><font color="#0000ff" size="3">A mensagem de Cneius Lucius foi recebida por Chico Xavier, em Pedro Leopoldo, a 3 de agosto de 1949. Transcrevemo-la hoje por sua oportunidade, nas comemorações de mais um aniversário da Fundação de São Paulo.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn12" name="_ednref12"><font color="#0000ff" size="3">[12]</font></a><font color="#0000ff" size="3"> Mensagem circunstancial, dada a um pequeno grupo de estudiosos, reduzimo-la aos pontos essenciais que revelam as ligações históricas. As dificuldades insuperáveis da conversão do gentio confirmam-se em nossos dias com a eclosão das formas de sincretismo religioso afro-brasileiro, em que as crenças indígenas e africanas sobrevivem ao nosso redor.</font> <p align="justify"><font color="#0000ff" size="3">A conversão do gentio prossegue em pleno século XX. As crenças indígenas e africanas misturaram-se às práticas do Cristianismo. A ignorância popular, geralmente secundada pela <i>ignorância-ilustrada</i>, confunde Espiritismo com Umbanda e Candomblé. Publicam-se livros e realizam-se cursos <i>sobre religiões mediúnicas</i>, misturando a Revelação do Espírito da Verdade com danças selvagens, despachos e defumações. Mas Nóbrega prossegue infatigável na catequese evangélica, agora através da psicografia, preparando o triunfo da verdade cristã em beneficio de todos.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049995"><font color="#0000ff" size="3">24<br></font></a><br><font color="#0000ff" size="3">Palavras de bom-ânimo<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Envio-lhe o soneto que nos foi dado pelo poeta Cruz e Souza, muito lembrado por nós, num grupo de amigos, na véspera da sessão em que nos visitou. Alguns companheiros, entre eles senhoras da Guanabara, falavam sobre a possibilidade de recebermos mediunicamente uma página do poeta.</font> <p align="justify"><font color="#0000ff" size="3">Um dos participantes da nossa conversação expressava o desejo de obter de Cruz e Souza algumas palavras de bom ânimo, em vista dos tropeços que vem atravessando na seara da fé, ante o trabalho de fraternidade que lhe foi confiado. No dia seguinte as nossas irmãs do Rio nos convidaram para ligeiro culto de oração. Para centralizar os pensamentos na prece, recorremos à leitura de <i>O Evangelho Segundo o Espiritismo</i>, que nos ofereceu o item 15 do capítulo XVIII para meditação.</font> <p align="justify"><font color="#0000ff" size="3">Ao término do nosso ligeiro encontro espiritual, o nosso amigo Cruz e Souza veio até nós e deu-nos o soneto evidentemente dedicado em espírito ao amigo que esperava por ele. Sentindo que esse apelo nos serve a todos, passamo-lo às suas mãos.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">24</font> <h4 align="justify"><a name="_Toc240049996"><font color="#0000ff">Ao cultivador do bem<br></font></a><br><font color="#0000ff">(Cruz e Souza)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Companheiro da Terra!… Companheiro,<br>Não te doa servir no solo obscuro,<br>Resguarda o sonho luminoso e puro<br>Sob os clarões do júbilo primeiro…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Vara lama, canícula, aguaceiro,<br>Vence o caminho áspero e inseguro,<br>Plantando o Bem nas leiras do Futuro,<br>O trigo excelso do imortal celeiro!…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Sofre, mas segue além das próprias dores,<br>Sê bondade e perdão por onde fores,<br>Olvida em prece o espanto que te invade.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Serve, tropeça, ergue-te e confia,<br>E encontrarás as fontes da alegria<br>Nas colheitas de luz da Eternidade.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">24</font> <h4 align="justify"><a name="_Toc240049997"><font color="#0000ff">A voz da experiência<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Fala a voz da experiência neste soneto de Cruz e Souza. Quem conhece a vida do poeta facilmente o reconhece nestas estrofes. Negro e pobre, arredio, fugindo às glórias ilusórias da Terra, sofreu na carne as provas do exílio e morreu tuberculoso. Seu talento fulgurante e sua poesia exponencial só foram reconhecidos depois da sua morte. Era o poeta maior do nosso Simbolismo e não o reconheceram em vida. Ele mesmo se retratou no soneto “Vida Obscura”, como se vê no seu primeiro quarteto:</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">“Ninguém sentiu o teu espasmo obscuro,<br>Ó ser humilde entre os humildes seres.<br>Embriagado, tonto de prazeres,<br>O mundo para ti foi negro e duro.”</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#0000ff" size="3">No soneto “Assim seja”, escrito em vida, como o acima citado, Cruz e Souza já dava conselhos semelhantes aos que agora envia ao companheiro que lhe suplica palavras de bom ânimo. Vejamos o seu último terceto:</font></p> <p align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">“Morre com o teu Dever. Na alta confiança<br>De quem triunfou e sabe que descansa<br>Desdenhando de toda a Recompensa!”</font></p></td></tr></tbody></table></p> <p align="justify"><font color="#0000ff" size="3">Setenta e seis anos após a sua morte o poeta nos envia sonetos que o identificam pelo estilo, a temática e a posição pessoal diante do mundo e da vida. Os céticos perguntam se ele não teria evoluído, se não devia estar compondo em ritmo moderno. Se procedesse assim, como identificar-se? Nesse caso os céticos diriam: “Isso não é Cruz e Souza!”</font> <p align="justify"><font color="#0000ff" size="3">O Espírito volta, pelo pensamento, às posições antigas, reencontra o tempo perdido e nele se reintegra para nos dar a sua ficha de identidade. “Livre da matéria escrava”, como ele mesmo escreveu em vida no soneto “Livre”, o poeta se torna senhor do tempo que não é mais irreversível como lhe parecia na Terra. A experiência da sua própria dor então lhe serve para socorrer os que ainda sofrem no exílio. E ensina os que padecem a transformar o lodo em astros, como já antevira no soneto “Clamor Supremo”, que nos deixou na sua poética terrena.</font> <p align="justify"><font color="#0000ff" size="3">O problema da poesia mediúnica não é de crença, de aceitação pacífica e ingênua. Só podemos legitimar a mensagem poética através da crítica. O poeta se identifica pelo que ele era quando vivo e não pelo que ele <i>devia ser</i>. Toda a poética psicográfica de Chico Xavier (e toda a sua prosa) é marcada pelo selo dos autores espirituais. Este soneto de Cruz e Souza, como se vê, não pode ser atribuído a nenhum outro poeta. Traz o cunho do grande simbolista em todas as suas facetas.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240049998"><font color="#0000ff" size="3">25<br></font></a><br><font color="#0000ff" size="3">Incêndio do edifício Joelma<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Tão logo nos chegou pelo rádio a notícia do incêndio do Edifício Joelma, em São Paulo, reunimo-nos em prece, quatro amigos, solicitando auxílio dos Benfeitores Espirituais para as vítimas do aflitivo acidente. O nosso Emmanuel atendeu-nos e escreveu a prece que lhe envio. É uma oração sem título, simplesmente oração.</font> <p align="justify"><font color="#0000ff" size="3">Tenho a certeza de que, se houvesse título, ele seria escrito com as nossas próprias lágrimas.</font> <p align="justify"><font color="#0000ff" size="3">Até hoje, sob a forte impressão do incêndio do Edifício Andraus que acompanhamos pessoalmente em fevereiro de 1972, o triste acontecimento nos dói profundamente no coração. Por isso, na ideia de que a prece do nosso benfeitor Emmanuel </font><a href="file:///C:/Users/Marcilio/Downloads/#_edn13" name="_ednref13"><font color="#0000ff" size="3">[13]</font></a><font color="#0000ff" size="3"> possa confortar algum coração amigo, mais diretamente atingido pela dolorosa provação coletiva que a todos nos fere, enviamo-la à sua atenção. Deus nos fortaleça e abençoe a todos.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">25</font> <h4 align="justify"><a name="_Toc240049999"><font color="#0000ff">Senhor Jesus!<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Auxilia-nos, perante os companheiros impelidos à desencarnação violenta, por força das provas redentoras.</font> <p align="justify"><font color="#0000ff" size="3">Sabemos que nós mesmos, antes do berço terrestre, suplicamos das Leis Divinas as medidas que nos atendam às exigências do refazimento espiritual. Entretanto, Senhor, tão encharcados de lágrimas se nos revelam, por vezes, os caminhos do mundo, que nada mais conseguimos realizar, nesses instantes, senão pedir-te socorro para atravessá-los de ânimo firme.</font> <p align="justify"><font color="#0000ff" size="3">Resguarda em tua assistência compassiva todos os nossos irmãos surpreendidos pela morte em plena floração de trabalho e de esperança e acende-lhes nos corações, aturdidos de espanto e retalhados de sofrimento, a luz divina da imortalidade oculta neles próprios, a fim de que a mente se lhes distancie do quadro de agonia ou desespero, transferindo-se para a visão da vida imperecível.</font> <p align="justify"><font color="#0000ff" size="3">Não ignoramos que colocas o lenitivo da misericórdia sobre todos os processos da justiça, mas tocados pela dor dos corações que ficam na Terra – tantos deles tateando a lousa ou investigando o silêncio, entre o pranto e o vazio –, aqui estamos a rogar-te alívio e proteção para cada um!… Dá-lhes a saber, em qualquer recanto de fé ou pensamento a que se acolham, que é preciso nos levantemos de nossas próprias inquietações e perplexidades, a cada dia, para continuar e recomeçar, sustentar e valorizar as lutas de nossa evolução e aperfeiçoamento, no uso da Vida Maior que a todos nos aguarda, nos planos da União Sem Adeus.</font> <p align="justify"><font color="#0000ff" size="3">E, enquanto o buril da provação esculpe na pedra de nossas dificuldades, conquanto as nossas lágrimas, novas formas de equilíbrio e rearmonização, embelezamento e progresso, engrandece em teu amor aqueles que entrelaçam providências no amparo aos companheiros ilhados na angústia. Agradecemos ainda a compreensão e a bondade que nos concedes em todos os irmãos nossos que estendem os braços, cooperando na extinção das chamas da morte; que oferecem o próprio sangue aos que desfalecem de exaustão; que umedecem com o bálsamo do leite e da água pura os lábios e as gargantas ressequidas que emergem de tumulto de cinza e sombra; que socorrem os feridos e mutilados para que se restaurem; e os que pronunciam palavras de entendimento e paz, amor e esperança, extinguindo a violência no nascedouro!…</font> <p align="justify"><font color="#0000ff" size="3">Senhor Jesus!…</font> <p align="justify"><font color="#0000ff" size="3">Confiamos em ti e, ao entregarmo-nos em Tuas mãos, ensina-nos a reconhecer que fazes o melhor ou permites se faça constantemente o melhor em nós e por nós, hoje e sempre.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">25</font> <h4 align="justify"><a name="_Toc240050000"><font color="#0000ff">O enigma insolúvel<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">As provas coletivas, profundamente dolorosas, como a do incêndio do Edifício Joelma, constituem enigma insolúvel para os que creem em Deus mas não conhecem os princípios da sua Justiça Divina. Diante da tragédia absurda o coração vacila e muitas vezes a fé desmorona. Como pode Deus castigar assim as criaturas humanas ou até mesmo permitir ocorrências dessa espécie? Não há argumentos que possam acalmar a revolta dos que perderam entes queridos.</font> <p align="justify"><font color="#0000ff" size="3">Mas a prece de Emmanuel começa por uma referência a “provas redentoras”. E a seguir nos lembra que nós mesmos, ao reencarnar na Terra, suplicamos às leis divinas as medidas de que necessitamos. Assim, orando a Jesus, Emmanuel nos envia também a mensagem esclarecedora sobre as razões ocultas da tragédia.</font> <p align="justify"><font color="#0000ff" size="3">Cada criatura humana se define como personalidade pela sua consciência. Graças à consciência, a individualização humana nos separa da individualização animal e nos confere a dignidade espiritual. Conscientes do que somos e do que fazemos, somos naturalmente responsáveis pelos nossos atos. Essa responsabilidade se acentua quando o espírito, livre da ilusão da matéria, se defronta com a realidade no mundo espiritual. É então que pede para voltar à Terra numa reencarnação de provas redentoras, submetendo-se aos mesmos suplícios que infligiu a outros em vidas anteriores.</font> <p align="justify"><font color="#0000ff" size="3">Quem conhece a História da Humanidade sabe de quantos horrores ela se constitui. O egoísmo humano, a ganância, a sede de poder, a arrogância desmedida dos homens – não obstante a natureza passageira da vida terrena – levaram-nos a muitos desvarios por mares e terras do planeta. Agora, numa fase decisiva da evolução terrena, muitos Espíritos anseiam por aliviar sua consciência dos crimes do passado, preparando-se assim para experiências mais altas no mundo melhor que vai nascer.</font> <p align="justify"><font color="#0000ff" size="3">Há quem se revolte à ideia de que uma criatura querida tenha praticado crimes em vida anterior. Mas a verdade é que somos todos, sem distinção, espíritos endividados com a nossa própria consciência. Nada devemos a Deus, que nada nos cobra, mas tudo devemos a nós mesmos. A natureza divina do espírito se revela nas leis de justiça da consciência. E é por esse tribunal secreto, instalado em nós mesmos, que nos condenamos a suplícios redentores. A tragédia passageira resulta em benefícios espirituais na vida sem limites que nos aguarda além-túmulo.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240050001"><font color="#0000ff" size="3">26<br></font></a><br><font color="#0000ff" size="3">O ponto central<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Precedendo a nossa reunião pública, os comentários sobre o incêndio havido em São Paulo, no dia primeiro deste mês de fevereiro,</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn14" name="_ednref14"><font color="#0000ff" size="3">[14]</font></a><font color="#0000ff" size="3"> foram ainda o ponto central de nossas conversações.</font> <p align="justify"><font color="#0000ff" size="3">Éramos dezenas de companheiros, na maioria procedentes de cidades diversas. Não tínhamos, porém, outro assunto, mesmo porque estavam entre nós alguns familiares dos que foram vítimas da ocorrência dolorosa. Da troca de reflexões sobre o acontecido fomos às tarefas programadas.</font> <p align="justify"><font color="#0000ff" size="3">Após a oração habitual <i>O Livro dos Espíritos</i> nos deu para estudar a questão 740, referente às provações coletivas. Após a interpretação do texto os poetas Cyro Costa e Cornélio Pires se manifestaram pela psicografia, oferecendo-nos os sonetos que lhe envio.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Nota – Publicamos neste capítulo apenas o soneto de Cyro Costa, em virtude da revelação que o conhecido e saudoso poeta paulista faz a respeito das vítimas do incêndio do Edifício Joelma. O soneto de Cornélio Pires se encontra no capítulo seguinte.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">26</font> <h4 align="justify"><a name="_Toc240050002"><font color="#0000ff">Luz nas chamas<br></font></a><br><font color="#0000ff">(Cyro Costa)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Homenagem aos companheiros desencarnados no incêndio <br>ocorrido na capital de São Paulo em 1° de fevereiro de <br>1974, em resgate dos derradeiros resquícios de culpa <br>que ainda traziam na própria alma, remanescentes de <br>compromissos adquiridos em guerra das Cruzadas.<br>_ _ _</font> <p><font color="#0000ff" size="3">Fogo!… Amplia-se a voz no assombro em que se espalha<br>Gritos, alterações… O tumulto domina.<br>No templo do progresso, em garbos de oficina,<br>O coração se agita, a vida se estraçalha.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Tanto fogo a luzir é mística fornalha<br>E a presença da dor reflete a lei divina.<br>Onde a fé se mantém, a prece descortina<br>O passado remoto em longínqua batalha…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Varrem com fogo e pranto as sombras de outras eras<br>Combatentes da Cruz em provações austeras,<br>Conquanto heróis do mundo, honrando os tempos idos.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Na Terra o sofrimento, a angústia, a cinza, a escória…<br>Mas ouvem-se no Além os hinos de vitória<br>Das Milícias do Céu saudando os redimidos.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">26</font> <h4 align="justify"><a name="_Toc240050003"><font color="#0000ff">Resgates a longo prazo<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Para as pessoas que ainda não aceitam o princípio da reencarnação, a revelação parece absurda, simplesmente imaginária. Mas quem conhece realmente o problema não terá dúvidas a respeito. O poeta Cyro Costa, autor do livro <i>Terra Prometida</i> (José Olímpio Editora, 1938) foi um dos homens exponenciais de São Paulo nos idos de 30. Foi ele, já desencarnado, quem encerrou o primeiro “Pinga Fogo” de Chico Xavier, no Canal 4, a 28 de julho de 1971, com o soneto intitulado “Segundo Milênio”.</font> <p align="justify"><font color="#0000ff" size="3">Por que razão Cyro Costa teria revelado a causa longínqua da morte das vítimas do incêndio? Certamente para consolar os familiares aflitos que não viam motivo para esse fim cruel. Muitos desses familiares são espíritas ou aceitam os princípios doutrinários, como vemos pela presença de alguns na reunião de Chico Xavier. Além desse motivo caridoso há o interesse de confirmar o princípio da reencarnação diante de uma ocorrência que sem ele não seria explicável.</font> <p align="justify"><font color="#0000ff" size="3">Em termos de consolação para os que ficaram, o final do soneto é de suma importância, pois informa que as vítimas da Terra foram recebidas no Além como vitoriosas. A convicção espírita, firmada em fatos reais e nas intuições profundas da alma, recebe com alegria informações espirituais dessa natureza, quando dadas por espíritos plenamente identificados e de comprovada elevação.</font> <p align="justify"><font color="#0000ff" size="3">Mesmo entre os espíritas, alguns poderão perguntar por que motivo dívidas tão remotas só agora foram pagas. As Cruzadas se verificaram entre princípios do Século XI e final do Século XIII. É que a Lógica Divina é superior à lógica humana. Débitos pesados esmagariam o espírito endividado, sob cobrança imediata. Convém dar tempo ao tempo para que os resgates se façam de maneira proveitosa. Os Espíritos devem evoluir o suficiente para que suas próprias consciências os levem a aceitar o resgate e a pedi-lo, reconhecendo a medida como necessária para continuidade de sua evolução. Entrementes, nas encarnações sucessivas, partes do débito vão sendo pagas, aliviando o devedor. Por isso Cyro Costa alude a “resquícios de culpa” e não à culpabilidade total.</font> <p align="justify"><font color="#0000ff" size="3">Também por isso as vítimas foram recebidas de maneira gloriosa, pois agora comparecem na Espiritualidade como heróis da evolução, espíritos que se propuseram a passar na Terra pelo que infligiram a outros no passado. Não foram submetidos compulsoriamente ao sacrifício, mas entregaram-se a ele de maneira espontânea, no exercício voluntário do seu livre arbítrio. Essa a sua glória. E o consolo para os que ficaram é evidente. Seus entes queridos não foram vítimas ocasionais de um golpe nefando do destino ou da fatalidade. Nada disso. Sacrificaram-se num momento terrível mas passageiro, para assegurar-se a felicidade no mundo espiritual e reencarnações felizes no futuro.</font> <p align="justify"><font color="#0000ff" size="3">Sem as provas positivas que o Espiritismo oferece aos que o estudam e praticam, é difícil ao homem compreender o problema. Mas há mais de um século a revelação espírita vem beneficiando milhares de criaturas, hoje perfeitamente aptas a compreender esse processo.</font> <p align="justify"><font color="#0000ff" size="3">Quanto às Cruzadas, convém lembrar que suas guerras foram das mais desumanas, marcadas por massacres e incêndios. Historiadores de insuspeita autoridade, como Brentano, Langlois, Michaud, relatam cenas de canibalismo, massacres de crianças, horrores de toda espécie praticados em nome da fé cristã.</font> <p align="justify"><font color="#0000ff" size="3">Na queda de Jerusalém, segundo Brentano, em 1099, os judeus da cidade foram reunidos na sinagoga e queimados vivos. Correndo a notícia de que os mouros haviam engolido objetos de ouro, para escondê-los, milhares deles tiveram o ventre aberto e suas vísceras remexidas pelos cruzados, ainda quentes.</font> <p align="justify"><font color="#0000ff" size="3">O fogo era largamente usado. Mouros e judeus eram levados aos edifícios mais altos e obrigados a saltar para se espatifarem no solo. Encurralavam-se prisioneiros em prédios altos, que eram incendiados para que eles morressem nas chamas. Como vemos, crimes tão hediondos só poderiam provocar resgates a longo prazo.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240050004"><font color="#0000ff" size="3">27<br></font></a><br><font color="#0000ff" size="3">Os poetas e o incêndio<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Os poetas Cyro Costa e Cornélio Pires manifestaram-se pela psicografia, como já dissemos anteriormente, oferecendo-nos visão nova do terrível acidente. Ambos os poetas trouxeram-nos grande conforto. Nossa troca de impressões sobre o acontecimento doloroso, antes da manifestação dos poetas, revelava o grande abalo que todos sofrêramos.</font> <p align="justify"><font color="#0000ff" size="3">Concordamos todos em colocar os sonetos em suas mãos, na ideia de que possam consolar outros irmãos, cujos sentimentos estejam mais diretamente ligados à provação que nos atingiu a todos.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Nota – O soneto de Cyro Costa, que revela os motivos cármicos de tantas mortes no incêndio, está publicado no capítulo anterior.</font> <p align="justify"><font color="#0000ff" size="3">Neste capítulo reproduzimos o de Cornélio Pires, o poeta de Tietê, de saudosa memória, que nos dá uma dupla visão da dolorosa ocorrência.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">27</font> <h4 align="justify"><a name="_Toc240050005"><font color="#0000ff">Incêndio em São Paulo<br></font></a><br><font color="#0000ff">(Cornélio Pires)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Céu de São Paulo… O dia recomeça…<br>O povo bom na rua lida e passa…<br>Nisso, aparece um rolo de fumaça<br>E o fogo para cima se arremessa.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">A morte inesperada age possessa,<br>E enquanto ruge, espanca ou despedaça,<br>A Terra unida ao Céu a que se enlaça<br>É salvação e amor, servindo à pressa…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">A cidade magoada e enternecida<br>É socorro chorando a despedida,<br>Trazendo o coração triste e deserto…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Mas vejo, em prece, além do povo aflito,<br>Braços de amor que chegam do Infinito<br>E caminhos de luz no céu aberto…</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">27</font> <h4 align="justify"><a name="_Toc240050006"><font color="#0000ff">Almas libertas<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Tudo se encadeia no Universo, explicam os Espíritos na obra básica da doutrina. Nada acontece por acaso. Há em tudo uma sequência natural de causas e efeitos, de ação e reação. Cyro Costa nos deu em seu soneto as raízes da tragédia do Joelma. Cornélio Pires nos relata as consequências. Temos assim uma visão em três tempos da catástrofe que seria absurda, ininteligível, sem os esclarecimentos proporcionados pela comunicação mediúnica.</font> <p align="justify"><font color="#0000ff" size="3">A ocorrência não se torna menos dolorosa, mas a consolação é levada a muitos corações desesperados. Saber que os entes queridos não pereceram ao acaso nem desapareceram nas cinzas, mas foram socorridos por amigos espirituais e estão a caminho de recuperação nos planos superiores da vida, é aliviar o coração e desafogar a alma. Muitos perguntarão: E as provas de tudo isso? E quantos, ao fazer a pergunta, já obtiveram a resposta pela intuição da realidade que trazem em si mesmos, nas profundezas misteriosas da consciência.</font> <p align="justify"><font color="#0000ff" size="3">O soneto de Cornélio Pires é descritivo, como era de seu estilo tão conhecido de todos. O poeta busca socorro nas reticências, nos três pontinhos que, sem mudar de aparência, mudam de significação em cada verso. Todo o quadro da tragédia foi apanhado nesses catorze versos de um decassílabo modesto, mas preciso. Não há uma pincelada a mais nem a menos. E a última reticência é uma abertura para tudo aquilo que a palavra não pode traduzir.</font> <p align="justify"><font color="#0000ff" size="3">Das terríveis guerras das Cruzadas, em nome de Cristo, as almas enclausuradas em reencarnações sucessivas vieram imolar-se no último sacrifício. Em breves momentos de desespero e dor libertaram-se do passado para librar-se a planos superiores da vida. Aliviaram para sempre suas consciências doloridas. Almas libertas, podem agora prosseguir nos caminhos da evolução espiritual sem cair em novos enganos. Possuem a experiência maior. Amadureceram para a imortalidade. Ontem queriam servir a Deus a ferro e fogo. Hoje compreendem que só o amor nos livra das ciladas do egoísmo e da arrogância e nos prepara de maneira eficiente para os serviços de Deus.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240050007"><font color="#0000ff" size="3">28<br></font></a><br><font color="#0000ff" size="3">Os acidentes são inevitáveis?<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Qual a posição da máquina perante o homem?</font> <p align="justify"><font color="#0000ff" size="3">Diante dos acidentes ocorridos nos tempos últimos, comentávamos diversos assuntos que nos vinham à palavra em forma de perguntas, antes da nossa reunião pública.</font> <p align="justify"><font color="#0000ff" size="3">O progresso, criando tantas facilidades para a vida física, será um mal? Como definir a posição da máquina perante o homem? Os acidentes são inevitáveis? Um homem guiando um carro, por exemplo, caso esteja conduzindo o veículo com respeito e compreensão pelos outros, acatando com sinceridade as determinações do Trânsito, pode evitar um desastre, alterando os princípios cármicos? Ou aqueles que conduzem carros estão fatalmente presos aos acidentes, sem nenhum meio de evitá-los? A bondade de Deus, que dirige a vida, não conseguirá livrar os homens dessas provas?</font> <p align="justify"><font color="#0000ff" size="3">Reunidos para as tarefas da noite, <i>O Livro dos Espíritos </i>nos deu para estudo a questão 793. Após diversos comentários dos irmãos, o nosso caro Emmanuel nos trouxe a mensagem que nós, os companheiros da reunião, desejaríamos, se possível, ver publicada com as suas anotações, para complementarmos as nossas reflexões.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">28</font> <h4 align="justify"><a name="_Toc240050008"><font color="#0000ff">Progresso e segurança<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Vez em vez, somos interpelados por amigos domiciliados na Terra que perguntam se será realmente válido o crescimento da Civilização. E acentuam que as engrenagens do progresso material passam no mundo a lembrar mandíbulas de gigante triturando existências e deixando vasto sulco de lágrimas.</font> <p align="justify"><font color="#0000ff" size="3">Considerando, porém, o progresso por lei da vida, é mais razoável ponderar quanto ao imperativo de nossa habilitação espiritual para recebê-lo.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Nenhuma forma de vida permanece estática nos domínios do Universo.</font> <p align="justify"><font color="#0000ff" size="3">Tudo vibra e tudo se transforma com vistas ao aperfeiçoamento incessante.</font> <p align="justify"><font color="#0000ff" size="3">A lei da evolução é irreversível.</font> <p align="justify"><font color="#0000ff" size="3">Entretanto, é justo observar que não surgem vantagens sem preço.</font> <p align="justify"><font color="#0000ff" size="3">O Criador determina facilidades para a vida e elevação das criaturas, mas não exime essas mesmas criaturas do dever de usufruí-las com responsabilidade para o bem próprio.</font> <p align="justify"><font color="#0000ff" size="3">O automóvel é concessão divina, através da criatividade humana, para abreviar providências, encurtando distâncias.</font> <p align="justify"><font color="#0000ff" size="3">Impossível, no entanto, que a dádiva não esteja controlada pelos regulamentos do trânsito, em cujo desrespeito o Espírito dos beneficiários é corrigido nos resultados da própria imprevidência.</font> <p align="justify"><font color="#0000ff" size="3">A força elétrica elimina numerosos problemas, relacionados com rendimento de trabalho, preservação, eficiência, saúde e bem-estar, mas não pode ser culpada pelos acidentes em que se envolve, quando não seja protegida e manejada com o respeito de quantos se lhe fazem favorecidos.</font> <p align="justify"><font color="#0000ff" size="3">Os aparelhos domésticos economizam o esforço dos braços; entretanto, reclamam esforço mais amplo do cérebro nos domínios da atenção evitando-se calamidades dentro de casa.</font> <p align="justify"><font color="#0000ff" size="3">Computadores ganham tempo mas exigem estudos complexos, para não perturbar as operações da inteligência prejudicando a comunidade.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">O conflito entre progresso e segurança não decorre da máquina e sim do homem que a mobiliza, toda vez que se mostre sem a necessária conscientização para o trabalho.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Não acuses o Céu porque o Céu te beneficie na Terra.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Recebe os recursos da Civilização com o apreço que se deve à Providência Divina que os promove em auxílio à Humanidade.</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Nos eventos difíceis, reverenciemos os princípios de causa e efeito que nos regem os destinos, mas não nos esqueçamos da lei de renovação, em bases de amor aos semelhantes, capaz de superá-los.</font> <p align="justify"><font color="#0000ff" size="3">E quando o desastre porventura apareça, examina criteriosamente o mecanismo das circunstâncias que o produziram, e muito raramente não encontrarás a imprevidência ou o desequilíbrio do próprio homem por trás dele.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">28</font> <h4 align="justify"><a name="_Toc240050009"><font color="#0000ff">O preço do progresso<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Todos querem progredir, mas se esquecem de que o progresso tem o seu preço. O operário que sobe a um cargo de chefia paga essa elevação com o aumento da sua cota de responsabilidade. O homem ignorante que adquire saber assume novos compromissos perante a coletividade. A civilização que se desenvolve cria novas necessidades para si mesma e tem de supri-las com redobrado esforço. A evolução humana é acompanhada do desenvolvimento técnico e exige do homem maior controle de si mesmo.</font> <p align="justify"><font color="#0000ff" size="3">A habilitação espiritual do homem para enfrentar o progresso foi proposta por Jesus nos princípios evangélicos. Desde o início do impulso do progresso que o Cristianismo deu ao nosso mundo, a carta de habilitação nos foi posta em mãos. Nela aprendemos a necessidade básica de amor ao próximo, de desapego aos bens terrenos, de orar e vigiar para que as tentações não nos empolguem; de tomar consciência da fragilidade humana e da responsabilidade do espírito, como ser imortal, diante das leis de Deus.</font> <p align="justify"><font color="#0000ff" size="3">A lei de causa e efeito age em nosso destino como exigência de nossa própria evolução. Mas a lei do amor está em nós como providência divina que nos permitirá superar os efeitos negativos. O amor dissolve o mal. Quem ama repara voluntariamente as faltas do passado. Se a lei de renovação nos impele ao pagamento de pesados compromissos, o amor é o tesouro de que dispomos para adiantar esses resgates. Podemos pagar com amor o preço do progresso, ao invés de nos submetermos por negligência à cobrança compulsória.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240050010"><font color="#0000ff" size="3">29<br></font></a><br><font color="#0000ff" size="3">Revelação de poeta<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Motivos da explosão do DC-10 em Paris</font> <p align="justify"><font color="#0000ff" size="3">Regressávamos de ligeira viagem e reunimo-nos em oração, apenas três companheiros, após comentar o acidente aéreo ocorrido em Paris, no dia 3 deste mês.</font><a href="file:///C:/Users/Marcilio/Downloads/#_edn15" name="_ednref15"><font color="#0000ff" size="3">[15]</font></a><font color="#0000ff" size="3"> Os sofrimentos de perto nos fazem meditar nos sofrimentos que se verificam longe de nós.</font> <p align="justify"><font color="#0000ff" size="3">Ainda não refeitos das atribulações pelas quais todos passamos, com o incêndio de fevereiro, em São Paulo, reunimo-nos em prece para buscar, acima de tudo, compreensão para nós mesmos, de maneira a entendermos que a dor, em qualquer parte, vem das leis de Deus em benefício de nós próprios.</font> <p align="justify"><font color="#0000ff" size="3">Abrimos <i>O Livro dos Espíritos</i> antes de iniciar o nosso culto de oração e a questão 266 veio em nossa ajuda. Pensamos no assunto e, numa confortadora surpresa, recebemos a visita do poeta Silva Ramos, que nos tomou a mão e escreveu o soneto que ele mesmo intitulou “Culpas”.</font> <p align="justify"><font color="#0000ff" size="3">Ainda profundamente sensibilizados com o lamentável desastre, enviamos ao prezado amigo o soneto do poeta desencarnado, na ideia de que as suas anotações auxiliem-nos a desenvolver o nosso pensamento a respeito das desencarnações coletivas.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">29</font> <h4 align="justify"><a name="_Toc240050011"><font color="#0000ff">Culpas<br></font></a><br><font color="#0000ff">(Silva Ramos)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">A Natureza aponta a culpa que começa:<br>Em cidade praiana, a legião pirata<br>Desembarca, saqueia, humilha, fere, mata…<br>Por nada se detém, por mais que se lhe peça…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Quantas vidas ao mar sob golpes à pressa!…<br>Incêndios e orações no horror que se desata…<br>Depois, vinho e prazer, os butins de ouro e prata<br>E as horas avançando ao tempo que não cessa…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Os séculos se vão marchando em luz e treva…<br>Um dia, em mar aéreo, enorme nave leva<br>Os piratas de outrora e a Justiça Divina…</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Surge a morte no ar… A aflição se renova…<br>Preces, gemidos e ais de corações em prova…<br>E a Natureza apaga a culpa que termina.</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">29</font> <h4 align="justify"><a name="_Toc240050012"><font color="#0000ff">A escolha do Espírito<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">A revelação do poeta Silva Ramos pode parecer absurda e até mesmo ofensiva para muitas pessoas. Pereceram na explosão do avião turco, sobre Paris, 345 pessoas. Três brasileiros estavam nesse número espantoso de vítimas. Como considerar todas elas criminosas, envolvidas em atos de pirataria? Convém lembrar que se trata de culpas remotas, de vidas anteriores. Quem pode, na Terra, examinando suas próprias tendências atuais, considerar que há cinco séculos tenha sido uma criatura virtuosa, incapaz de ações criminosas?</font> <p align="justify"><font color="#0000ff" size="3">O Espiritismo ensina que os Espíritos escolhem e pedem as provas por que vêm passar na Terra. Outra dúvida se levanta, mas já a vemos registrada na questão 266 de <i>O Livro dos Espíritos</i>. Kardec perguntou: “Não parece natural que os Espíritos escolham as provas menos penosas?” E os Espíritos Superiores responderam: “Para vós, sim, para o Espírito, não.” Nossas provas decorrem de nossa consciência. As leis de Deus, inscritas na consciência, levam o culpado a pedir o seu próprio castigo. Note-se a perfeição absoluta dessa justiça que não vem de fora, mas se processa de dentro para fora. O culpado é o seu próprio juiz, o mais severo dos juízes.</font> <p align="justify"><font color="#0000ff" size="3">Por isso mesmo as provas mais graves não são imediatas. O Espírito do culpado precisa amadurecer moralmente para sentir o aguilhão da consciência e obedecê-lo. As provas coletivas reúnem criaturas que nos parecem incapazes de haver cometido atrocidades. Elas tiveram de atingir esse grau atual de evolução para terem a coragem heroica de submeter-se às expiações necessárias. Nessa perspectiva, como vemos, tudo se torna compreensível. As vítimas de hoje são almas purificadas que se redimem por vontade própria. Não são mais criminosas, são heroínas da evolução.</font> <p align="justify"><font color="#0000ff" size="3">Silva Ramos usa o soneto para mostrar, numa síntese poética, o que podemos chamar de mecânica da prova. As ações do passado dão começo à culpa; os séculos de luz e treva desenvolvem os Espíritos nas experiências dolorosas; e, por fim, a culpa se apaga na prova coletiva em que todos se reúnem. As lentas depurações individuais se conjugam, no final, para o resgate coletivo em que a culpa é liquidada.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240050013"><font color="#0000ff" size="3">30<br></font></a><br><font color="#0000ff" size="3">Assistência à criança<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Fracasso da educação sem Deus</font> <p align="justify"><font color="#0000ff" size="3">O Centro Espírita Eurípedes Barsanulfo, situado na Vila de Peirópolis, à distância de vinte quilômetros de Uberaba, dedicava sua reunião aos serviços de assistência à criança. Lá estávamos em reduzida caravana de amigos. O tema da noite era Educação. E o texto de <i>O Evangelho Segundo o Espiritismo </i>que saiu para o nosso estudo foi o item 2 do capítulo XXV. Diversos comentários se fizeram ouvir.</font> <p align="justify"><font color="#0000ff" size="3">Ao término da reunião a mensagem recebida foi o soneto “Lição da vida”, da poetisa desencarnada Narcisa Amália. Nós, os companheiros presentes à reunião, concordamos em enviar-lhe a mensagem, na expectativa de vê-la publicada, para nossos estudos, com os seus comentários doutrinários.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">30</font> <h4 align="justify"><a name="_Toc240050014"><font color="#0000ff">Lição da vida<br></font></a><br><font color="#0000ff">(Narcisa Amália)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Veio o mestre à prisão para encargos de ensino,<br>Guiava jovem turma às lições do Direito;<br>Junto dele estacou, de chofre, um carro estreito<br>A transportar um morto – um malfeitor menino.</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Fala à equipe curiosa um guarda em desatino:<br>– “Matei-o!… Era ladrão e matador perfeito!…”<br>O corpo envolto em pano é visto com respeito…<br>Solene, o mestre exclama: “Infeliz assassino!…”</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">E prosseguiu: “Já sei… O morto não me ilude<br>Para ser um bandido assim na juventude,<br>Certo, nasceu da lama agarrado ao gatilho…”</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Depois, descobre o corpo… Em todos, vibra o espanto.<br>O professor tombara a desfazer-se em pranto.<br>E gritava: “Oh! meu Deus! Ah! meu filho… Meu filho!…”</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">30</font> <h4 align="justify"><a name="_Toc240050015"><font color="#0000ff">O engano do mestre<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">A educação puramente formal perde a sua essência que é o amor. O mestre se habitua aos objetivos imediatos do ensino, esquecendo-se da formação moral e espiritual, dos fins verdadeiros do processo educativo. O quadro que o soneto de Narcisa Amália nos apresenta não é imaginário, não tem apenas a finalidade de chocar-nos pelo seu aspecto trágico. Seu verdadeiro objetivo é mostrar-nos a falência da educação formal, convertida em máquina de ensino, incapaz de atingir a alma do educando.</font> <p align="justify"><font color="#0000ff" size="3">O mestre sem amor revela a sua frieza ao dizer, diante do cadáver de uma criança assassinada: “ O morto não me ilude”. Na verdade, o morto não o iludia, mas ele se enganava. Não havia sido a lama dos bairros miseráveis nem o apego precoce ao gatilho que transformara aquela criança em criminosa. A causa deformadora estava no coração do pai, do mestre que não aprendera a amar, que não conseguira entender a verdadeira natureza da educação. Não era um mestre, mas um profissional do ensino.</font> <p align="justify"><font color="#0000ff" size="3">A vida, a grande educadora, que não se formaliza nem profissionaliza, surpreende-nos às vezes com lições terríveis. Fatos como esse, episódios em que o fracasso do mestre o leva a desilusões arrasadoras, ocorrem com mais frequência do que se supõe. Apenas as ocorrências mais trágicas aparecem no noticiário da imprensa. Outras, de natureza mais íntima, são abafadas com lágrimas no próprio lar.</font> <p align="justify"><font color="#0000ff" size="3">Pestalozzi, mestre de Kardec, foi um apóstolo da Educação. Kardec aprendeu com ele que educar é amar. Por isso, Kardec insiste no valor e na importância da Educação como única maneira eficiente de modificarmos o mundo, melhorando o homem. A Educação sem Deus dos nossos dias, produzida pelos abusos do sectarismo religioso, terá de ser substituída pela Educação Espírita, onde a fé não é imposta de maneira arbitrária, mas se desenvolve no educando à luz da razão e ante a comprovação dos fatos. Estamos vendo no mundo o resultado de uma educação errada e deformada.</font> <p align="justify"><font color="#0000ff" size="3">O soneto de Narcisa Amália é um choque emocional para nos despertar, a nós, espíritas, da negligência nesse terreno. Temos fundado escolas, é verdade, mas nos esquecemos do principal que é dar a essas escolas um sistema seguro de Educação Espírita, elaborado com amor pelos educadores espíritas. Para isso já existe entre nós a revista especializada do Grupo Espírita de Estudos Pedagógicos. Mas, quantos espíritas já se interessaram por ela? Quantos professores espíritas leram os exemplares já publicados? Até quando continuaremos indiferentes ao problema maior que nos desafia nesta hora do mundo? Que cada qual responda para si mesmo.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240050016"><font color="#0000ff" size="3">31<br></font></a><br><font color="#0000ff" size="3">Aguilhões invisíveis<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Remédio eficiente para a obsessão</font> <p align="justify"><font color="#0000ff" size="3">Envio-lhe uma página do nosso Cornélio. Antecedendo a nossa reunião, o entendimento fraterno desdobrava-se em torno do problema de supressão das influências destruidoras. Obsessões em forma de doenças e vibrações agressivas em forma de aguilhões invisíveis, foram os temas que nos animaram a conversação.</font> <p align="justify"><font color="#0000ff" size="3">Chamados pelo horário às tarefas espirituais, demos início à reunião. <i>O Evangelho Segundo o Espiritismo </i>nos deu para estudo o item 7 do capítulo XXV. Após os comentários dos amigos a respeito, no término de nossas atividades, o nosso amigo Cornélio Pires nos ofertou o soneto “Consulente Difícil”.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">31</font> <h4 align="justify"><a name="_Toc240050017"><font color="#0000ff">Consulente difícil<br></font></a><br><font color="#0000ff">(Cornélio Pires)</font></h4> <div align="justify"> <table cellspacing="0" cellpadding="0" border="0"> <tbody> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Veio à sessão Nhô João do Rio Raso<br>Curar a obsessão que o perseguia.<br>Rogou cansado a irmão José Maria:<br>– Socorro, irmão, na luta em que me arraso!</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">O guia disse: “João, qualquer atraso,<br>Doença, provação, melancolia,<br>São curados na prece dia a dia.<br>Mas ouça, ninguém vive por acaso.”</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">E prosseguiu: “Embora a fé nos guarde,<br>Trabalhe e sirva, antes que seja tarde.<br>Mais trabalho no bem, mais alegria!”</font></p></td></tr> <tr> <td valign="top"> <p><font color="#0000ff" size="3">Mas Nhô João replicou, rude e vermelho:<br>– Não vim pedir serviço nem conselho,<br>Larva do Astral, você nunca foi guia!”</font></p></td></tr></tbody></table></div><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">31</font> <h4 align="justify"><a name="_Toc240050018"><font color="#0000ff">Remédio fácil<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">A obsessão é um mal de cura difícil, mas de remédio fácil. Se os doentes aceitassem o remédio, a cura se processaria com maior rapidez. Em geral os casos de obsessão demandam longo e paciente tratamento, porque os doentes não tomam o remédio. Isso não quer dizer que se o tomassem ficariam curados em quinze minutos. As curas instantâneas de obsessões são ilusórias. Só Jesus as fazia, quando verificava que as conseqüências do passado estavam esgotadas. Então dizia ao doente curado: “Perdoados foram os teus pecados”, o que escandalizava os judeus, conhecedores das dificuldades do exorcismo que seus rabinos praticavam.</font> <p align="justify"><font color="#0000ff" size="3">A obsessão tem suas raízes nas vidas anteriores. E essas raízes mergulham fundo no chão do sentimento, da afetividade. Afetos e desafetos de ontem determinam as obsessões de hoje. Criaturas que prejudicamos em vidas passadas vêm agora cobrar o que lhes fizemos. Se estão doentes até hoje, aproximam-se de nós e por meio da indução nos transmitem os seus males. Sofremos então o que fizemos os outros sofrerem. Não há, pois, nenhum fenômeno novo de indução a ser descoberto no Espiritismo. A indução é o processo pelo qual se realiza a obsessão. Muitas vezes o obsessor consegue aproximar do obsedado um doente aparentemente estranho, para que a indução de um novo mal se processe pela aproximação.</font> <p align="justify"><font color="#0000ff" size="3">O remédio é fácil. Apoiados em nossa fé, temos de usar a prece dia a dia e empenhar-nos no trabalho do bem. Esse trabalho nos proporciona alegria, porque nos liberta do passado egoísta, nos tira da consciência o peso opressor que facilitava a nossa sintonia com os obsessores. Como vemos, o soneto de Cornélio Pires é um primor de síntese. Em apenas catorze versos o poeta caipira nos transmite uma verdadeira aula sobre obsessão.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <h3 align="justify"><a name="_Toc240050019"><font color="#0000ff" size="3">32<br></font></a><br><font color="#0000ff" size="3">Ante os desajustes atuais<br>(Chico Xavier)</font></h3> <p align="justify"><font color="#0000ff" size="3">Como ajudar aos que não compreendem</font> <p align="justify"><font color="#0000ff" size="3">Vários grupos de amigos e simpatizantes da Doutrina Espírita nos honravam com sua presença e participação em nossa reunião habitual.</font> <p align="justify"><font color="#0000ff" size="3">Antecedendo as tarefas programadas, o assunto central das conversações era a necessidade de encontrarmos recursos que nos ajudem, na atualidade, a aliviar ou socorrer os companheiros de humanidade que nos procuram, tantos deles em desarmonia e sofrimento espiritual. Falávamos sobre os problemas da obsessão, do desencanto, da descrença e do desequilíbrio, quando a reunião foi iniciada. <i>O Evangelho Segundo o Espiritismo </i>nos ofereceu a exame o item 14 do capítulo V, referente à loucura e ao suicídio. Diversos comentaristas falaram sobre o tema. E o nosso Emmanuel nos deu a mensagem “Presidiários da Alma”, que tomamos a liberdade de enviar-lhe, no desejo de vê-la publicada com as suas elucidações doutrinárias.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">32</font> <h4 align="justify"><a name="_Toc240050020"><font color="#0000ff">Presidiários da alma<br></font></a><br><font color="#0000ff">(Emmanuel)</font></h4> <p align="justify"><font color="#0000ff" size="3">Quando os companheiros em aflição se aproximem de ti, compadece-te deles, antes de ouvi-los.</font> <p align="justify"><font color="#0000ff" size="3">Acolhe-os na condição de presidiários da alma, a suportarem conflitos íntimos que talvez desconheças.</font> <p align="justify"><font color="#0000ff" size="3">Prisioneiros do sofrimento: será essa designação provavelmente a mais adequada para definir a condição dos que buscam socorro, situados nas últimas raias da resistência ao desespero!</font> <p align="justify"><font color="#0000ff" size="3">* * *</font> <p align="justify"><font color="#0000ff" size="3">Este enlaçou-se aos problemas da culpa quando se supunha conquistando a felicidade e ignora como reaver a tranquilidade perdida; aquele recusou a provação em que se redimiria e algemou-se a compromissos difíceis de resgatar; outro desperdiçou força e tempo, caindo nas malhas do desgaste orgânico que lhe exige cuidado e conformação; aquele outro tem o espírito encadeado ao frio de um túmulo em que se lhe guardam as derradeiras lembranças de um ente amado!…</font> <p align="justify"><font color="#0000ff" size="3">Encontrarás os desencorajados e os tristes, os encarcerados em desânimo e azedume e ainda aqueles outros que a rebeldia trancafiou em celas de angústia, a te pedirem amparo e libertação!…</font> <p align="justify"><font color="#0000ff" size="3">A nenhum desconsideres nem firas com advertências inoportunas.</font> <p align="justify"><font color="#0000ff" size="3">Recordemos que ninguém se arroja em vulcões de pranto simplesmente porque o deseje.</font> <p align="justify"><font color="#0000ff" size="3">Os que te cercam, implorando socorro, habitualmente já lutaram o bastante para se conscientizarem quanto à própria situação.</font> <p align="justify"><font color="#0000ff" size="3">Constrói a ponte da misericórdia entre a fé que te ilumina e a dor dos irmãos que te apresentam o coração ferido e dá-lhes o braço salvador a fim de que se transfiram da treva para a luz.</font> <p align="justify"><font color="#0000ff" size="3">Quantos se tresmalharam nas estradas do mundo, tantas vezes ludibriados por eles mesmos, não precisam tanto da interferência baseada em nossos recursos de austeridade e conhecimento.</font> <p align="justify"><font color="#0000ff" size="3">Eles todos esperam de nós, acima de tudo, um gesto de simpatia e uma bênção de amor.</font></p><b> <p align="justify"><font color="#0000ff"><br></font></p><font size="3"></font></b> <p align="justify"><font color="#0000ff" size="3">32</font> <h4 align="justify"><a name="_Toc240050021"><font color="#0000ff">A rebelião dos pedintes<br></font></a><br><font color="#0000ff">(J. Herculano Pires)</font></h4> <p align="justify"><font color="#0000ff" size="3">Assistimos hoje, no mundo, à rebelião dos pedintes. Milhões de criaturas que pediram reencarnações de provação, vindo à Terra para descarregar suas consciências atormentadas, rebelam-se contra as condições que elas mesmas solicitaram. Ao mergulhar no plano da matéria densa, em seus escafandros carnais, esses Espíritos sofredores reencontram o clima de suas antigas paixões, de seus anseios frustrados, de suas ilusões desfeitas e desejam repetir as tentativas do passado. Mas a verdade é que agora estão atrelados ao carro das provas, com a finalidade de se libertarem dos anseios egoístas, preparando-se para a civilização do altruísmo que já começa a alvorecer no planeta.</font> <p align="justify"><font color="#0000ff" size="3">Estamos numa hora de transição. Temos de deixar os nossos erros no passado e avançar corajosamente para o futuro. Não é fácil alijar na estrada o fardo das velhas pretensões. Por outro lado, a vida de hoje oferece facilidades novas, perspectivas que no passado eram impossíveis e que agora fazem renascer as tentações antigas com maior violência. São os juros da dívida antiga, exigindo maior esforço dos devedores que, embriagados com a volta à condição corporal, esquecem-se dos compromissos espirituais assumidos para essa experiência.</font> <p align="justify"><font color="#0000ff" size="3">Falta-lhes a capacidade de compreender de pronto a nova situação. Não obstante, todos eles trazem no íntimo as advertências do plano superior, prontas a brotar do inconsciente quando ajudados pelos companheiros terrenos que possuem a mente iluminada pelos princípios renovadores do Espiritismo. É por isso que procuram intuitivamente o socorro espírita. Mas, se ao invés de compreensão encontrarem em nosso meio a rejeição e a reprimenda, sentirão aumentar a revolta e o desespero que os afligem.</font> <p align="justify"><font color="#0000ff" size="3">Daí a recomendação de Emmanuel no sentido de os recebermos com atenção e carinho, compadecendo-nos deles, antes mesmo de ouvi-los. Temos de ter compreensão para ajudar os que não compreendem. Se formos capazes de amá-los, ao invés de censurá-los, poderemos dar-lhes a ajuda que nos pedem. E o Alto secundará os nossos esforços de fraternidade. Suportemos a galhofa, a ironia, a zombaria com que nos desafiam. Toleremos as suas impertinências, como outros já nos toleraram. Encaremos todos eles como irmãos que nos pedem amor, atenção e carinho, pois só assim os ajudaremos, ajudando-nos a nós mesmos.</font> <p align="justify"><font color="#0000ff" size="3">É claro que não devemos acolhê-los para incentivar-lhes o apego às velhas paixões. Todos necessitamos – sem exceção – na vida terrena de apoio afetivo e corrigenda. A ação dupla do freio e da espora, como ensina Lázaro, é que nos leva a saltar os obstáculos da prova.</font> <p align="justify"><font color="#0000ff" size="3">A rebelião dos pedintes exige dos pais, dos educadores, dos orientadores religiosos – e sobretudo dos espíritas – uma atitude de permanente disponibilidade afetiva, de coração aberto e ao mesmo tempo de mente vigilante. Não podemos, por amor sem controle, auxiliá-los na rebelião.</font> <p align="justify"><font color="#0000ff" size="3">Essa atitude não é fácil de ser mantida, pois os pedintes rebeldes nos acusarão de crueldade e atraso, sempre que nos opusermos aos seus abusos. E terão ao seu lado familiares que os apoiam. Mas se tivermos amor em nossos corações, venceremos, pois nosso amor despertará na consciência rebelada a lembrança dos compromissos assumidos no mundo espiritual.</font> <p align="justify"><font color="#0000ff" size="3">– Fim –</font> <p align="justify"><b><font color="#0000ff" size="3">Notas:</font></b></p><font color="#0000ff" size="3"> <div align="justify"> <hr align="left" size="1" width="33%"> </div></font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref1" name="_edn1"><font color="#0000ff" size="3">[1]</font></a><font color="#0000ff" size="3"> 117º aniversário de <i>O Livro dos Espíritos</i>. – (Nota da editora.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref2" name="_edn2"><font color="#0000ff" size="3">[2]</font></a><font color="#0000ff" size="3"> Sugerimos, a propósito, a consulta dos livros anteriores desta série: <i>Chico Xavier Pede Licença</i>, <i>Na Era do Espírito</i>, <i>Astronautas do Além</i>. (N.E.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref3" name="_edn3"><font color="#0000ff" size="3">[3]</font></a><font color="#0000ff" size="3"> Nota da editora – Eis a questão 296 de <i>O Livro dos Espíritos</i>:</font> <p align="justify"><font color="#0000ff" size="3">Pergunta – As afeições individuais dos espíritos são susceptíveis de alterações?</font> <p align="justify"><font color="#0000ff" size="3">Resposta – Não, porque eles não podem enganar-se, pois não mais usam a máscara sob a qual se ocultam os hipócritas. É por isso que suas afeições são inalteráveis quando se trata de espíritos puros. O amor que nos une é para eles a fonte de uma suprema felicidade.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref4" name="_edn4"><font color="#0000ff" size="3">[4]</font></a><font color="#0000ff" size="3"> Adolfo Bezerra de Menezes Cavalcanti foi eminente médico cearense que residiu longos anos no Rio de Janeiro, tendo-se destacado na vida política e intelectual da Corte, onde exerceu elevadas funções públicas. Convertendo-se ao Espiritismo, tornou-se verdadeiro apóstolo da Doutrina. Dedicou-se à assistência social, de tal maneira, que passaram a chamá-lo de Médico dos Pobres. Por suas atividades na divulgação e prática da Doutrina, foi cognominado de Kardec Brasileiro.</font> <p align="justify"><font color="#0000ff" size="3">Tendo nascido a 29 de agosto de 1831, as instituições espíritas de todo o país costumam prestar-lhe homenagens no correr do referido mês. Na sua bibliografia figura um volume de relevante importância médica, intitulado <i>A loucura Sob Novo Prisma</i>. (N.E.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref5" name="_edn5"><font color="#0000ff" size="3">[5]</font></a><font color="#0000ff" size="3"> A questão 643 se refere à prática do bem na vida diária. Os espíritos afirmam que podemos fazê-lo a todos os instantes e acrescentam: “Fazer o bem não é apenas ser caridoso, mas ser útil na medida do possível, sempre que o auxílio se faça necessário.”</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref6" name="_edn6"><font color="#0000ff" size="3">[6]</font></a><font color="#0000ff" size="3"> A questão 768 de <i>O Livro dos Espíritos</i> trata da necessidade da vida social para o desenvolvimento das faculdades do homem. Kardec observa: “Nenhum homem dispõe de faculdades completas e é pela união social que eles se completam uns aos outros.” (Nota da editora.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref7" name="_edn7"><font color="#0000ff" size="3">[7]</font></a><font color="#0000ff" size="3"> A questão 738 acima referida trata do problema da guerra, dos flagelos destruidores e da situação do homem diante desses acontecimentos. Os espíritos lembram a natureza espiritual do homem, que é imortal, e por isso mesmo não é afetada por essas destruições materiais. (N.E.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref8" name="_edn8"><font color="#0000ff" size="3">[8]</font></a><font color="#0000ff" size="3"> Na questão 904 de <i>O Livro dos Espíritos</i> Kardec faz várias perguntas sobre a responsabilidade dos que escrevem para o público. Os espíritos respondem comentando a responsabilidade dos autores quando se desviam do dever de esclarecer e orientar, entregando-se a intenções exclusivamente pessoais que em nada beneficiam os leitores.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref9" name="_edn9"><font color="#0000ff" size="3">[9]</font></a><font color="#0000ff" size="3"> O item citado trata da evolução dos mundos e refere-se especialmente à Terra, concluindo pela afirmação de que o nosso planeta se encontra “num dos seus períodos de transição, em que passa de mundo expiatório a mundo de regeneração”. As crises que o abalam são apenas sintomas desse lento processo de sua transformação. (N.E.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref10" name="_edn10"><font color="#0000ff" size="3">[10]</font></a><font color="#0000ff" size="3"> O item citado do livro doutrinário trata precisamente dos problemas em causa. Os Espíritos aconselham paciência e resignação na luta contra as adversidades. Um Espírito escreveu: “A vida é difícil, bem o sei. Constitui-se de mil pequenas alfinetadas que acabam por nos ferir”. (N.E.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref11" name="_edn11"><font color="#0000ff" size="3">[11]</font></a><font color="#0000ff" size="3"> Emmanuel viveu em Roma, no tempo de Jesus, tendo sido o senador Publius Lentulus. Teve posteriormente várias encarnações. Numa delas foi o Padre Manuel da Nóbrega e, juntamente com Anchieta, fundou a cidade de São Paulo. A essa encarnação refere-se a mensagem de Cneius Lucius que publicamos.</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref12" name="_edn12"><font color="#0000ff" size="3">[12]</font></a><font color="#0000ff" size="3"> O autor refere-se ao 420° aniversário da Capital Paulista, a 25 de janeiro de 1974. (N.E.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref13" name="_edn13"><font color="#0000ff" size="3">[13]</font></a><font color="#0000ff" size="3"> Recebida em reunião íntima realizada no dia 1° de fevereiro de 1974, data em que ocorreu o incêndio no Edifício Joelma. (N.E.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref14" name="_edn14"><font color="#0000ff" size="3">[14]</font></a><font color="#0000ff" size="3"> 1º de fevereiro de 1974. (N.E.)</font> <p align="justify"><a href="file:///C:/Users/Marcilio/Downloads/#_ednref15" name="_edn15"><font color="#0000ff" size="3">[15]</font></a><font color="#0000ff" size="3"> 3 de março de 1974. (N.E.)</font></p>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-44053972695100275552011-02-08T21:59:00.001-02:002017-05-19T20:29:19.058-03:00Fenômeno Mediúnico<p><a href="http://blogdoslivros4br.blogspot.com"><font color="#ff0000" size="3" face="Verdana"><strong>Índice do Blog</strong></font></a></p> <p><a href="https://vk.com/public147175820" target="_blank"><img title="" style="border-top: 0px; border-right: 0px; background-image: none; border-bottom: 0px; padding-top: 0px; padding-left: 0px; border-left: 0px; display: inline; padding-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiblgtRCS0YKmEbFE9oVpVNXCT09C0PjrQ-XEW5l_hgVlJJMqBePqxoOaCdWX-A9zGmRwiXc8d1l1JUYAZJt4i19kbzRFad-aafNb6_MnmOdjjUua8wdSKxeo4uOk_4Bk2kpOPu85aKGf0//?imgmax=800" width="240" height="109"></a></p> <div id="scid:5737277B-5D6D-4f48-ABFC-DD9C333F4C5D:d26408d7-63a4-4425-9989-046a5bffe69e" class="wlWriterSmartContent" style="width: 727px; float: none; padding-bottom: 0px; padding-top: 0px; padding-left: 0px; margin: 0px auto; display: block; padding-right: 0px"> <div id="3240c2e9-553d-4767-802e-87262da26bb6" style="padding-bottom: 0px; padding-top: 0px; padding-left: 0px; margin: 0px; display: inline; padding-right: 0px"> <div><a href="http://www.youtube.com/watch?v=Yz2uiSnfB10" target="_new"><img onload="var downlevelDiv = document.getElementById('3240c2e9-553d-4767-802e-87262da26bb6'); downlevelDiv.innerHTML = "<div><object width=\"727\" height=\"408\"><param name=\"movie\" value=\"http://www.youtube.com/v/Yz2uiSnfB10?hl=en&hd=1\"><\/param><embed src=\"http://www.youtube.com/v/Yz2uiSnfB10?hl=en&hd=1\" type=\"application/x-shockwave-flash\" width=\"727\" height=\"408\"><\/embed><\/object><\/div>";" style="border-top-style: none; border-bottom-style: none; border-right-style: none; border-left-style: none" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhjdyMGu4WGrsN6yAQIatup0OyTNs01_v9xzaudeSzyyjxr_O4STamcddUuyghUKZytW2ajB0lGCqvBPrLYBwDv2AZ7vcSXyeLsX3qC6_7yhHJAITjKbc78dHS5xl_A8meTGTyqUO-yNdU//?imgmax=800" galleryimg="no"></a></div></div></div>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-13589406006093570132011-02-07T20:16:00.001-02:002017-05-19T20:17:52.532-03:00O Consolador-Francisco Cândido Xavier<p align="center"><font face="Verdana"><font color="#000000" size="3"><strong></strong></font></font> <p><font face="Verdana"><font color="#000000" size="3"><strong><a href="http://blogdoslivrosbr.blogspot.com">Índice do Blog</a></strong></font></font> <p align="center"><font face="Verdana"><font color="#000000" size="3"><strong><a href="https://vk.com/public147175820" target="_blank"><img title="" style="border-top: 0px; border-right: 0px; background-image: none; border-bottom: 0px; float: left; padding-top: 0px; padding-left: 0px; border-left: 0px; display: inline; padding-right: 0px" border="0" alt="" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiRjbk89dWyoObncz5U8QVcBZGUInNMbAD3GGWSYYgdzIWqAZRuwTxZaVG9KMoYcb08tGTRlkxrN18uIroOItQ6wBWK5bTWPEEm4B0Mdbl5AXzIboVsMaNoxdcgsKRbMPx5622nYUYkMmg//?imgmax=800" width="240" align="left" height="109"></a>“O CONSOLADOR”</strong></font></font> <p align="center"><font color="#000000" size="3" face="Verdana"><strong>EMMANUEL</strong></font> <p align="center"><font color="#000000" size="3" face="Verdana"><strong>FRANCISCO CÂNDIDO XAVIER</strong></font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">NOTA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">NOTA À PRIMEIRA EDIÇÃO.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">DEFINIÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na reunião de 31 de outubro de 1939, no grupo espírita “Luis Gonzaga”, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pedro Leopoldo, um amigo do plano espiritual lembrou aos seus componentes a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discussão de temas doutrinários, por meio de perguntas nossas à entidade de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel, a fim de ampliar-se à esfera dos nossos conhecimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Consultado sobre o assunto, o Espírito Emmanuel estabeleceu um programa de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalhos a ser executado pelo nosso esforço, que foi iniciado pelas duas questões</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seguintes:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Apresentando o Espiritismo, na sua feição de Consolador prometido pelo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cristo, três aspectos diferentes: científico, filosófico, religioso, qual desses aspectos é o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">maior?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Podemos tomar o Espiritismo, simbolizado desse modo, como um triângulo de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">forças espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“A ciência e a Filosofia vinculam à Terra essa figura simbólica, porém, a Religião</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é o ângulo divino que a liga ao céu. No seu aspecto científico e filosófico, a doutrina</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">será sempre um campo nobre de investigações humanas, como outros movimentos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coletivos, de natureza intelectual, que visam o aperfeiçoamento da Humanidade. No</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aspecto religioso, todavia, repousa a sua grandeza divina, por constituir a restauração</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do Evangelho de Jesus-Cristo, estabelecendo a renovação definitiva do homem, para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grandeza do seu imenso futuro espiritual”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A fim de intensificar os nossos conhecimentos, relativamente ao triplicar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aspecto do Espiritismo, poderemos continuar com as nossas indagações?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">- “Podemos perguntar, sem que possamos nutrir a pretensão de vos responder</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com as soluções definitivas, embora cooperemos convosco da melhor vontade”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Aliás, é pelo amparo recíproco que alcançaremos as expressões mais altas dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">valores intelectivos e sentimentais”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além do túmulo, o Espírito desencarnado não encontra os milagres da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sabedoria, e as novas realidades do plano imortalista transcendem aos quadros do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimento contemporâneo, conservando-se numa esfera quase inacessível às</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cogitações humana, em face da ausência de comparações analógicas, único meio de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">impressão na tábua de valores restritos da mente humana.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além do mais, ainda nos encontramos num plano evolutivo, sem que possamos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trazer ao vosso círculo de aprendizado as últimas equações, nesse ou naquele setor de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">investigação e de análise. É por essa razão que somente poderemos cooperar convosco</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem a presunção da palavra derradeira. Considerada a nossa contribuição nesse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conceito indispensável de relatividade, buscaremos concorrer com a nossa modesta</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">parcela de experiência, sem nos determos no exame técnico das questões científicas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou no objeto das polêmicas da Filosofia e das religiões, sobejamente movimentados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nos bastidores da opinião, para considerarmos tão-somente a luz espiritual que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">irradia de todas as coisas e o ascendente místico de todas as atividades do espírito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humano dentro de sua abençoada escola terrestre, sob a proteção misericordiosa de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus ““.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">*</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As questões apresentadas foram as mais diversas e numerosas. Todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">componentes do Grupo, bem como outros amigos espiritistas de diferentes pontos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cooperaram no acervo das perguntas, ora manifestando as suas necessidades de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esclarecimento íntimo, no estudo do Evangelho, ora interessados em assuntos novos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que as respostas de Emmanuel suscitavam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em seguida, o autor espiritual selecionou as questões, deu-lhes uma ordem,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">catalogou-as em cada assunto particularizado, e eis ai o novo livro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que as palavras sábias e consoladoras de Emmanuel proporcionem a todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">companheiros de doutrina o mesmo bem espiritual que nos fizeram, são os votos dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modestos trabalhadores do Grupo Espírita “Luis Gonzaga”, de Pedro Leopoldo, Minas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Gerais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pedro Leopoldo, 8 de março de 1940.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PRIMEIRA PARTE</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">CIÊNCIA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">EMMANUEL</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">1 – Tem o Espiritismo absoluta necessidade da ciência terrestre?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa necessidade de modo algum pode ser absoluta. O concurso científico é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre útil, quando oriundo da consciência esclarecida e da sinceridade do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coração.Importa considerar, todavia, que a ciência do mundo se não deseja</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">continuar no papel de comparsa da tirania e da destruição, tem absoluta</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade do Espiritismo, cuja finalidade divina é a iluminação dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentimentos, na sagrada melhoria das características morais do homem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">I</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">CIÊNCIAS FUNDAMENTAIS</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">2 – Se reconhecermos a Química, a Física, a Biologia, a Psicologia e a Sociologia como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as cinco ciências fundamentais, qual será a posição da ciência da vida, em relação às</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Química e a Física, estudando a ação íntima dos corpos, suas relações entre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">si e as suas propriedades, constituem a catalogação dos valores da ciência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material. A Psicologia e a Sociologia, examinando a paisagem dos sentimentos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e os problemas sociais, representam a tábua de classificação das conquistas da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ciência intelectual. No centro de todas está a Biologia, significando a ciência da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida em suas profundezas, revelando a transcendência da origem – o Espírito, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Verbo Divino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Até agora, a Biologia está igualmente encarcerada nas escolas materialistas da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra, porém, nas suas expressões mais legítimas, evolverá para Deus, com as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas demonstrações sublimes, cumprindo-nos reconhecer que, mesmo na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atualidade, seus enigmas profundos, são os mais nobres apelos à realidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual e ao exame das fontes divinas da existência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">QUÍMICA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">3 – No campo da Química, as forças do plano espiritual auxiliam o homem terrestre?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os prepostos de Jesus espalham-se por todos os setores do trabalho humano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e, em todos os tempos, cooperam com o homem no seu esforço de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aperfeiçoamento; aliás, os estudiosos e os cientistas do planeta não criaram os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenômenos químicos, que sempre existiram desde a aurora dos tempos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">afirmando uma inteligência superior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os homens, em verdade, aprenderam a química com a Natureza, copiaram as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas associações, desenvolvendo a sua esfera de estudos e inventaram uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nomenclatura, reduzindo os valores químicos, sem lhes aprender a origem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">4 – Nos estudos da Química, avaliam-se em cerca de um quarto de milhão as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">substâncias da Terra, que podem ser reduzidas, aproximadamente, como originárias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de noventa elementos. Quando os estudos dessa ciência forem ampliados, poderão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reduzir-se, ainda mais, as fontes de origem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Química necessita apresentar essa divisão de elementos para a catalogação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos valores educativos, com vistas às investigações de natureza científica, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo; contudo,, se na sua base estão os átomos, na mais vasta expressão de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">diversidade, mesmo assim tenderá sempre para a unidade substancial, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">remontando com as verdades espirituais às suas fontes de origem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aliás, em se tratando das individualizações químicas, já conheceis que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">hidrogênio, no quadro dos conhecimentos terrestres, é o elemento mais simples</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de todos. Seu átomo é a forma primordial da matéria planetária, porque</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">composto de um só elétron, de onde partem as demais individuações no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mecanismo evolutivo da matéria, em suas expressões rudimentares.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">5 –Nos chamados movimentos brownianos e nas afinidades moleculares poderemos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">observar manifestações de espiritualidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nos chamados movimentos brownianos, bem como nas atrações moleculares,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ainda não poderemos ver, propriamente, manifestações de espiritualidade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como princípio de inteligência, mas fenômenos rudimentares da vida em suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demonstrações de energia potencial, na evolução da matéria, a caminho dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">princípios anímicos, sob a bênção de luz da natureza divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">6 –Houve uma unidade material para a formação das várias expressões orgânicas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existentes na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Assim como o químico humano encontra no hidrogênio a fórmula mais simples</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para estabelecer a rota de suas comparações substanciais, os espíritos que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cooperaram com o Cristo, nos primórdios da organização planetária,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encontraram, no protoplasma, o ponto de início para a sua atividade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realizadora, tomando-o como base essencial de todas as células vivas do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organismo terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">7 -Existe uma lei de progresso para a individualização química?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na conceituação dos valores espirituais, a Lei é de evolução para todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seres e coisas do Universo. As individualizações químicas possuem igualmente a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua rota para obtenção das primeiras expressões anímicas, sendo justo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">observarmos que, no círculo industrial, a individualização é trabalhada pelos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">processos mais grosseiros, até que possa ser aproveitada pelo agente invisível</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na química biológica, onde entra em novo circulo vital, na ascensão para o seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">destino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">8 –Qual a diferença observada pelos Espíritos entre a química biológica e a industrial:</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na primeira preponderam os ascendentes espirituais, em todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organizações; ao passo que na segunda todos os fatores podem ser de atuação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">propriamente material.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nisso reside a grande diferença. É que, na intimidade da célula orgânica, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenômeno da vida submete-se a um agente divino, em sua natureza profunda,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e, nos compostos industriais, as combinações químicas podem obedecer a um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">agente humano.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">9 –A radioatividade opera a destruição ou a evolução da matéria?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Através da radioatividade, verifica-se a evolução da matéria. È nesse contínuo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desgaste que se observam os processos de transformação das individualizações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">químicas, convertidas em energia, movimento, eletricidade, luz, na ascensão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para novas modalidades evolutivas, em obediência às leis que regem o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Universo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">10 –Onde a fonte de energia para a matéria, de vez que a radioatividade opera</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incessantemente, trabalhando as suas forças?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Sol é essa fonte vital para todos os núcleos da vida planetária. Todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seres, como todos os centros em que se processam as forças embrionárias da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida, recebem a renovação constante de suas energias através da chuva</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incessante dos átomos, que a sede do sistema envia à sua família de mundos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">equilibrados na sua atração, dentro do Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">11 –Como deveremos compreender a assertiva dos químicos “nada se cria, nada se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perde”?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Em verdade, o espírito humano não cria a vida, atributo de Deus, fonte da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criação infinita e incessante; contudo, se o homem não pode criar o fluido da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida, nada se perde da obra de Deus em torno dele, porque todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">substâncias se transformam na evolução para mais alto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">12 –Em face da exatidão com que se efetuam as combinações naturais da química</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">orgânica, como entender as diversas expressões da natureza em seus primórdios?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As expressões diversas da Natureza terrestre, em suas primitivas agregações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">moleculares, obedeceram ao pensamento divino dos prepostos de Jesus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quando nas manifestações iniciais da vida sobre a crosta do orbe.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Remontando a essas origens profundas, podeis observar, então, o esforço dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espíritos sábios do plano invisível, na manipulação dos valores da química</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">biológica nos primórdios da vida planetária, estabelecendo a caracterização</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">definitiva dos processos da Natureza na fixação das espécies, prevendo todo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mecanismo da evolução no futuro, e entregando o seu trabalho às leis da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seleção natural que, sob a égide de Jesus, prosseguiram no aperfeiçoamento da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obra terrestre através do tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">13 –As forças espirituais organizaram igualmente a atmosfera do mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Isso é indubitável. A inteligência com que foram dispostos os elementos do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cenário, para o desenvolvimento da vida no planeta, vo-lo comprova.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A algumas dezenas de quilômetros foram colocados os revestimentos do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ozônio, destinados a filtrar os raios solares; dosando-lhes a natureza para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">proteção da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da atmosfera recebe a maior porcentagem de nutrição para o entretenimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das células.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E como o nosso escopo não é o de citações eruditas, nem o de redizer os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preceitos científicos do mundo, lembremos que um homem, na manutenção da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua vida orgânica. Necessita de regular quantidade de oxigênio, quinze gramas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de azoto (alimentar) e quinhentos gramas de carbono (alimentar). O oxigênio é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">uma dádiva de Deus para todas as criaturas ; quanto ao azoto e ao carbono, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pela obtenção que o homem luta afanosamente na Terra, recordando-nos a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exortação dos textos sagrados ao espírito que faliu – “comerás o pão com o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suor do teu rosto”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O problema básico da nutrição, nessa conta de química, é uma reafirmação da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">generosidade paterna do Criador e do estado expiatório em que se encontram</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as almas reencarnadas neste mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">14 –Como compreender a afirmativa dos astrônomos relativamente à morte térmica</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do planeta?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-É certo que todo organismo material se transformará, um dia, revestindo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">novas formas. As energias do Sol, como as forças telúricas do orbe terrestre,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">serão esgotadas aqui, para surgirem noutra parte. Alguns astrônomos calculam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a morte térmica do planeta para daqui a um milhão de anos, aproximadamente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Já se disse, porém, que a vida é p eterno presente. E o nosso primeiro dever</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não é o de contar o tempo, demarcando, em bases inseguras, a duração das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obras conhecidamente sagrada para as edificações definitivas do nosso espírito,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as quais são inacessíveis a todas as transformações da matéria, em face do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">FÍSICA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">15 –Existem Espíritos especialmente encarregados da execução das leis físicas no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">planeta terrestre?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa verdade é incontestável, e o homem poderá examinar e estudar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constantemente, auferindo o melhor proveito na sua rotina de esforços</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perseverantes; porém, todas as definições do materialismo serão inúteis em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">face da realidade irrefutável dos fatores transcendentais, em todos os grandes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenômenos físicos da Natureza.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">16 –As novas revelações científicas positivadas pelos professores Thomson,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Rutherford, Ramsay e Soddy, entre outros, no campo da Física, sobre os átomos e os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elétrons, são possíveis de fornecer o exato conhecimento de todas as etapas da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolução anímica?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A ciência, propriamente humana, poderá estabelecer bases convencionais, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não a sabe legítima, em sua origem divina, porquanto os átomos e os elétrons</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">são fases de caracterização da matéria, sem constituírem o princípio nessa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">escala sem-fim, que se verifica, igualmente, para o plano dos infinitamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pequenos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">17 –Como são considerados, no plano espiritual os conhecimentos atuais da Física na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As noções modernas da Física aproximam-se, cada vez mais, do conhecimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das leis universais, em cujo ápice repousa a diretriz divina que governa todos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os mundos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os sistemas antigos envelheceram. As concepções de ontem deram lugar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">novas deduções. Estudos recentes da matéria vos fazem conhecer que os seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elementos se dissociam pela análise, que o átomo não é indivisível, que toda</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expressão material pode ser convertida em força e que toda energia volta ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reservatório do éter universal. Com o tempo, as fórmulas acadêmicas se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">renovarão em outros conceitos da realidade transcendente, e os físicos da Terra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não poderão dispensar Deus nas suas ilações, reintegrando a Natureza na sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">posição de campo passivo, onde a inteligência divina se manifesta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">18 –Onde o ponto imediato de observação para que a Física reconheça a existência de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Desde o ponto inicial de suas observações, a Física é obrigada a reconhecer a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existência de Deus em seus divinos atributos. Para demonstrar o sistema do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo, o cientista não recorreu ao chamado “eixo imaginário”? ilações mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">altas, no domínio do transcendente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mecânica celeste prova a irrefutabilidade da teoria do movimento. O planeta</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">move-se na imensidade. A matéria vibra nas suas mais diversificadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expressões.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem gerou o movimento? Quem forneceu o primeiro impulso vibratório no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organismo universal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Ciência esclarece que a energia faz o movimento mas a força é cega e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">matéria não tem características de espontaneidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Só na inteligência divina encontramos a origem de toda coordenação e de toda</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coordenação e de todo equilíbrio, razão pela qual, nas suas questões mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">íntimas, a Física da Terra não poderá prescindir da lógica com Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">19 –As noções de física conhecidas pelos homens são definições reais ou definitivas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os homens possuem da matéria a conceituação possível de ser fornecida pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua mente, compreendo-se que o aspecto real do mundo não é aquele que os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">olhos mortais podem abranger, porquanto as percepções humanas estão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condicionadas ao plano sensorial, sem que o homem consiga ultrapassar o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">domínio de determinadas vibrações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mergulhadas nas vibrações pesadas dos círculos da carne, as criaturas têm</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">notícias muito imperfeitas do Universo, em razão da exigüidade dos seus pobres</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cinco sentidos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É por isso que o homem terá sempre um limite nas suas observações da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">matéria, força e movimento, não só pela deficiência de percepção sensorial,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como também pela estrutura do olho, onde a sabedoria divina delimitou as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possibilidades humanas de análise, de modo a valorizar os esforços e iniciativas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da criatura.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">20 –Como poderemos compreender o éter?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nos círculos científicos do planeta muito se tem falado do éter, sem que possa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alguém fornecer uma imagem perfeita da sua realidade, nas convenções</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecidas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E, de fato, o homem não pode imagina-lo, dentro das percepções acanhadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da sua metade. Por nossa vez, não poderemos proporcionar a vos outros uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">noção mais avançada, em vista da ausência de termos de analogia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se, como desencarnados, começamos a examina-lo na sua essência profunda,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para os homens da Terra o éter é quase uma abstração. De qualquer modo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porém, busquemos entende-lo como fluído sagrado da vida, que se encontra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em todo o cosmo; fluído essencial do Universo, que, em todas as direções, é o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">veículo do pensamento divino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">21 –Pode a Física oferecer-nos elementos para apreciar o plano divino da evolução?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Também aí podereis observar a profunda beleza das leis universais. Ao sopro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inteligente da vontade divina, condensa-se a matéria cósmica no organismo do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Universo. Surgem as grandes massas das nebulosas e, em seguida, a família</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos mundos, regendo-se em seus movimentos pelas leis do equilíbrio, dentro da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atração, no corpo infinito do cosmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O ciclo da evolução apresenta aí um dos seus aspectos mais belos. Sob a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">diretriz divina, a matéria produz a força, a força gera o movimento, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">movimento faz surgir o equilíbrio da atração e a atração se transforma em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor, identificando-se todos os planos da vida na mesma lei de unidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estabelecida no Universo pela sabedoria divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">22 –A substância é igual em todos os mundos? como compreender a revelação dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espectroscópios?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Reconhecido o axioma de que o Universo obedece a uma lei de unidade, somos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obrigados a reconhecer que o que se encontra no todo existe igualmente nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">partes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Contudo, o espectroscópio não vos poderá revelar todas as substâncias que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encontram nos outros mundos, e não podemos esquecer que a Terra é um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apartamento muito singelo dentro do edifício universal, sem que possamos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecer, pelos seus detalhes, a grandeza infinita da obra do Criador.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">23 –Existe uma lei de equilíbrio e uma lei de fluídos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As grandes leis gerais do equilíbrio têm as suas sede sagrada em Deus, fonte</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perene de toda vida; E, em se falando da lei de fluídos, cada orbe a possui de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conformidade com a sua organização planetária.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Com relação ao plano terrestre, somente Jesus e os seus mensageiros mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevados conhecem os seus processos, com a devida plenitude, constituindo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">essa lei um campo divino de estudos, não só para a mentalidade humana, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">também para os seres desencarnados que já se redimiram do labores mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grosseiros junto dos círculos da carne, a fim de evolutirem nas esferas mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">próximos do cenário terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">24 –As leis da gravitação são análogas em todos os planetas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As leis da gravitação não podem ser as mesmas para todos os planetas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmo porque, em face da vossa evolução científica, já compreendeis que os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">princípios newtonianos foram substituídos, de algum modo, pelos conceitos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">relatividade, conceitos esses que, por sua vez, seguirão, o curso progressivo do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">25 –O teledinamismo é aplicado nas relações entre os planos visíveis e invisíveis?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sendo o teledinamismo a ação de forças que atuam, à distância, cumpre-nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esclarecer que, no fenômeno das comunicações, muitas vezes entram em jogo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as ações teledinâmicas, imprescindíveis a certas expressões de mediunismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">26 –Ante os princípios da Física, como poderemos compreender o magnetismo e quais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as sas características no intercâmbio entre encarnados e desencarnados?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O magnetismo é um fenômeno da vida, por constituir manifestação natural em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os seres.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se a ciência do mundo já atingiu o campo de equações notáveis nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experiências relativas ao assunto, provando a generalidade e a delicadeza dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenômenos magnéticos, deveis compreender que as exteriorizações dessa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">natureza, nas relações entre os dois mundos, são sempre mais elevadas e sutis,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em virtude de serem, aí, uma expressão de vida superior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">BIOLOGIA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">27 –Como devemos compreender a Natureza?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Natureza é sempre o livro divino, onde as mãos de Deus escrevem a história</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de sua sabedoria, livro da vida que constitui a escola de progresso espiritual do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem, evolvendo constantemente com o esforço e a dedicação de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discípulos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">28 –As manifestações de vida nos vários reinos da Natureza, abrangendo o homem,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">significam a expressão do Verbo Divino, em escala gradativa nos processos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aperfeiçoamento da Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sim, em todos os reinos da Natureza palpita a vibração de Deus, como o Verbo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Divino da Criação Infinita, e, no quadro sem-fim do trabalho da experiência,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os princípios, como todos os indivíduos, catalogam os seus valores e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquisições sagradas para a vida imortal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">29 –Os Espíritos cooperam no desenvolvimento do embrião do corpo em que se vão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reencarnar? E, em caso afirmativo, chegam a operar nos complexos celulares da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">herança física, para que os corpos futuros sejam dotados de certos elementos aptos a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">satisfazerem as circunstâncias da prova ou missão que hajam de cumprir?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No caso dos espíritos envolvidos, senhores de realizações próprias,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inalienáveis, essa cooperação quase sempre se verifica, junto ao esforço dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prepostos de Jesus, que operam nesse sentido, com vistas ao porvir de suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lutas no ambiente material. Temos de considerar, todavia, que os espíritos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">rebeldes, ou indiferentes, desprovidos dos valores próprios indispensáveis, têm</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de aceitar a deliberação dos prepostos referidos, os quais escolhem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">substâncias que merecem ou que lhes são imprescindíveis no processo de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">resgate ou de evolução.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">30 –Há órgãos no corpo espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Dentro das leis substanciais que regem a vida terrestre, extensiva às esferas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espirituais mais próximas do planeta, já o corpo físico; executadas certas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alterações impostas pela prova ou tarefa a realizar, é uma exteriorização</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aproximada do corpo perispiritual, exteriorização essa que se subordina aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imperativos da matéria mais grosseira, no mecanismo de heranças celulares, as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quais, por sua vez, se enquadram nas indispensáveis provações ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">testemunhos de cada indivíduo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">31 –A reencarnação inicia-se com as primeiras manifestações de vida do embrião</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humano?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Desde o instante primeiro de tais manifestações, a entidade espiritual</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experimenta os efeitos de sua nova condição. Imposta reconhecer, todavia, que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o espírito mais lúcido, em contraposição com os mais obscurecidos e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ignorantes, goza de quase inteira liberdade, até a consolidação total dos laços</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">materiais com o novo nascimento na esfera do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">32 –Quando o embrião está sendo formado, existe uma interpenetração de fluídos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entre a gestante e a entidade então ligada ao feto? Existem conseqüências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verificáveis?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa interpenetração de fluídos é natural e justa, ocasionando, não raras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vezes, fenômenos sutilíssimos, como os chamados “sinais de nascença” que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">somente mais tarde, poderão ser entendidos pela ciência do mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enriquecendo o quadro de valores da Biologia, no estudo profundo das origens.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">33 –O Espírito, em cada uma de suas encarnações, faz recapitulação das suas etapas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolutivas, assim como se verifica com o embrião material que recorda, antes do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nascimento, toda a evolução da sua espécie?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa recapitulação se verifica, na maioria dos casos, pela oportunidade que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">oferece à alma encarnada de se portar retamente, nas mesmas circunstâncias do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">passado culposo; porém, não constitui regra geral, salientando-se que, quanto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">maiores as aquisições de sabedoria e de amor, mais afastado se encontrará o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espírito, em aprendizado na Terra, dessa rememoração das experiências materiais,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de cuja intimidade dolorosa poderá então prescindir, pela sua expressão superior</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de espiritualidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">34 –A denominada árvore genealógica dos seres humanos tem idêntica significação no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">plano espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na esfera espiritual persiste o mesmo esforço na conservação e dilatação dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">afetos familiares e, ora nos trabalhos regeneradores da Terra, ora na luz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">santificante dos planos siderais, transformam-se as paixões ou sentimentos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ilegítimos em sagrados liames do espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A árvore genealógica, porém, como se conhece na luta planetária, não se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transporta ao plano invisível, porque, aí, os vínculos de sangue são substituídos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelas atrações dos sentimentos de amor sublime, purificados no patrimônio das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experiências e lutas vividas em comum.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">35 –A genética está submetida a leis puramente materiais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As leis da genética encontram-se presididas por numerosos agentes psíquicos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que a ciência da Terra está longe de formular, dentro dos seus postulados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">materialistas. Esses agentes psíquicos, muitas vezes, são movimentados pelos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mensageiros do plano espiritual; encarregados dessa ou daquela missão junto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">às correntes da profunda fonte da vida. Eis por que, aos geneticistas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">comumente se deparam incógnitas inesperadas, que deslocam o centro de suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">anteriores ilações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">36 –Pode a genética estatuir medidas que melhorem o homem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Fisicamente falando, a própria natureza do orbe vem melhorando o homem,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">continuadamente, nos seus processos de seleção natural. Nesse sentido, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">genética só poderá agir copiando a própria natureza material. Se essa ciência,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contudo, investigar os fatores espirituais, aderindo aos elevados princípios que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">objetivaram a iluminação das almas humanas, então poderá criar um vasto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">serviço de melhoramento e regeneração do homem espiritual no mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmo porque, de outro modo, poderá ser uma notável mentora da eugenia,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">uma grande escultora das formas celulares, mas estará sempre fria para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espírito humano, podendo transformar-se em títere abominável nas mãos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">impiedosas dos políticos racistas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">37 –As combinações de “genes”, aconselhadas pela genética, podem imprimir no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem certas faculdades ou certas vocações?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Alguns cientistas da atualidade proclamam essas possibilidades, esquecendo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porém, que a vocação ou faculdade é atributo da individualização espiritual,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inacessível aos seus processos de observação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os geneticistas podem realizar numerosas demonstrações nas células materiais;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todavia, essas experiências não passarão dessa zona superficial, em se tratando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das conquistas, das provações ou da posição evolutiva dos Espíritos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encarnados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">38 –Se a genética está orientada por elementos psíquicos, como esclarecer as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conclusões tão exatas do mendelismo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O mendelismo realizou experiências notáveis, porém, ainda encontra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenômenos inexplicáveis no processo de suas observações positivas. Faz-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mister considerar, igualmente, que, em escala decrescente, nos reinos da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Natureza, a genética apresenta resultados felizes nas suas demonstrações, pelo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material simples e primitivo tomado para as suas observações práticas; tais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como os complexos celulares de plantas e de animais, constituídos por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expressões rudimentares. Em escala ascendente, contudo, onde a evolução</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">psíquica apresenta as suas características de intensidade e realização, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">genética encontrará sempre os fatores espirituais, convocando-a para um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">campo mais vasto e mais sublime de operações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">39 –Quais as causas do nascimento de monstruosidades entre os homens e entre os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">animais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Não podemos olvidar que entre os homens esses fenômenos dolorosos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">decorrem do quadro de provações purificadoras, sem nos esquecermos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">igualmente, de que o mundo terrestre ainda é escola preparatória de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aperfeiçoamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os produtos teratológicos constituem luta expiatória, não só para os pais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sensíveis, como para o Espírito encarnado sob penosos resgates do pretérito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">delituoso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quanto aos animais, temos de reconhecer a necessidade imperiosa das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experiências múltiplas no drama da evolução anímica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em tudo, porém, busquemos divisar a feição educativa dos trabalhos do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Terra é uma vasta oficina. Dentro dela operam os prepostos do Senhor, que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">podemos considerar como os orientadores técnicos da obra de aperfeiçoamento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e redenção. Em determinadas seções de esforço, os homens são maus alunos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou trabalhadores rebelados. Nesses núcleos, os prepostos de Jesus podem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">edificar o mesmo trabalho de sempre; todavia, encontra a perturbação e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">resistência dos próprios beneficiados, razão pela qual a fonte de energias pura</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não pode ser responsabilizada pelos fenômenos que a deturpam, operados pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indiferença, pela intenção criminosa ou pela perversidade das próprias criaturas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanas, objeto constante do carinho desvelado do Senhor, em todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caminhos dos seus destinos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">40 –A fecundidade e a esterilidade são provas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No quadro de interpretações da Terra, esses conceitos podem indicar situações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de prova para as almas que se encontram em experiências edificadores;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todavia, se considerarmos a questão no seu aspecto espiritual; somos obrigados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a reconhecer que a esterilidade não existe para o espírito que, na Terra, ou fora</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dela, pode ser fecundo em obras de beleza, de aperfeiçoamento e de redenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">41 –A idéia de evolução que tem influído na esfera de todas as ciências do mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desde as teorias darwinianas, representa agora uma nova etapa de aproximação entre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os conhecimentos científicos do homem e as verdades do Espiritismo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todas as teorias evolucionistas no orbe terrestre caminham para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aproximação com as verdades do Espiritismo, no abraço final com a verdade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suprema.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PSICOLOGIA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">42 –Como poderemos compreender, pelo Espiritismo, o preceito da Psicologia que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">afirma a experiência dos nossos cinco sentidos como todo o fundamento de nossa vida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mental?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Espiritismo esclarece que o homem é senhor de um patrimônio mais vasto,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">consolidado nas suas experiências de outras vidas, provando que o legítimo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fundamento da vida mental não reside, de maneira absoluta, na contribuição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos sentidos corporais, mas também nas recordações latentes do pretérito, das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quais os fenômenos da inteligência prematura, na Terra, são os testemunhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais eloqüentes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">43 –Estabelecendo a psicologia do mundo como sede da memória, do julgamento e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imaginação, as partes do cérebro humano, cujas funções não são ainda devidamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecidas pela Ciência, retardam a solução de um problema que só pode ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">satisfeito pelos conhecimentos espiritistas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Distante das cogitações de ordem divina, a psicologia terrestre efetua essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">procrastinação, até que consiga atingir o profundo estuário da verdade integral.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">44 –Poderá a Psicologia chegar a uma solução cabal do problema das desordens</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mentais, denominadas anormalidades psicológicas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Movimentando tão-somente os materiais da ciência humana, a Psicologia não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atingirá esse desiderato, conservando-se no terreno das definições e dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estudos, distantes da causa.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os conhecimentos do mundo, porém, caminham para a evolução dessa ciência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">à luz do Espiritismo, quando, então, seus investigadores poderão alcançar as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">soluções precisas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">45 –A psicanálise freudiana, valorizando os poderes desconhecidos do nosso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aparelhamento mental, representa um traço de aproximação entre a Psicologia e o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espiritismo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essas escolas do mundo constituem sempre grandes tentativas para aquisição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das profundas verdades espirituais, mas os seus mestres, com raras exceções,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se perdem na vaidade dos títulos acadêmicos ou nas falsas apreciações dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">valores convencionais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os preconceitos científicos, por enquanto, impossibilitam a aproximação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">legítima da Psicologia oficial e do Espiritismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os processos da primeira falam da parte desconhecida do mundo mental, a que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">chamam de subconsciente, sem definir essa cripta misteriosa da personalidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humana, examinando-a apenas na classificação pomposa das palavras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, somente à luz do Espiritismo poderão os métodos psicológicos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprender que essa zona oculta, da esfera psíquica de cada um, é o reservatório</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">profundo das experiências do passado, em existências múltiplas da criatura,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">arquivo maravilhoso em todas as conquistas do pretérito são depositadas em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">energias potenciais, de modo a ressurgirem no momento oportuno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">46 –Como poderemos compreender os chamados complexos ou associações de idéias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no fenômeno mental?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sabemos que as associações de idéias não têm causa nas células nervosas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constituindo antes ações espontâneas do espírito dentro do vasto mecanismo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">circunstancial; ações essas, oriundas do seu esforço incessantes, projetadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">através do cérebro mental, que não é mais que um instrumento passivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">47 –Por que, relativamente ao estudo dos processos mentais, se encontram divididos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no campo da opinião os psicologistas do mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os psicologistas humanos, que se encontram ainda distantes das verdades</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espirituais, divide-se tão-só pelas manifestações do personalismo, dentro de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas escolas; mesmo porque, analisando apenas os efeitos,, não investigam as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">causas, perdendo-se na complicação das nomenclaturas científicas, sem uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">definição séria e simples do processo mental, onde se sobrelevam as profundas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realidades do espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">48 –O Espiritismo esclarecerá a Psicologia quanto ao problema da sede de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inteligência?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Somente com a cooperação do Espiritismo poderá a ciência psicológica definir</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a sede da inteligência humana, não nos complexos nervosos ou glandulares do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">corpo perecível, mas no espírito imortal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">49 –Como devemos conceituar o sonho?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na maioria das vezes, o sonho constitui atividade reflexa das situações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">psicológicas do homem no mecanismo das lutas de cada dia; quando as forças</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">orgânicas dormitam em repouso indispensável.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em determinadas circunstâncias, contudo, como nos fenômenos premonitórios,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou nos de sonambulismo, em que a alma encarnada alcança elevada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porcentagem de desprendimento parcial, o sonho representa a liberdade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">relativa do espírito prisioneiro da Terra, quando, então, se poderá verificar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">comunicação inter vivos, e, quanto possível, as visões proféticas, fatos esses</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre organizados pelos mentores espirituais de elevada hierarquia,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obedecendo a fins superiores, e quando o encarnado em temporária liberdade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pode receber a palavra e a influência diretas de seus amigos e orientadores do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">plano invisível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">50 –A vocação é uma lembrança das existências passadas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A vocação é o impulso natural oriundo da repetição de análogas experiências,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">através de muitas vidas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Suas características, nas disposições infantis, são o testemunho mais eloqüente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da verdade reencarnacionista.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">51 –A loucura é sempre uma prova?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O desequilíbrio mental é sempre uma provação difícil e dolorosa. Essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realidade, contudo, podendo representar o resgate de uma dívida do pretérito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">escabroso e desconhecido pode, igualmente, constituir uma resultante da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imprevidência de hoje, no presente que passa, fazendo necessária, acima de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todas as exortações, aquela que recomenda a oração e a vigilância.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">52 –A alucinação é fenômeno do cérebro ou do espírito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A alucinação é sempre um fenômeno intrinsecamente espiritual, mas pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nascer de perturbações estritamente orgânicas, que se façam reflexas no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aparelho sensorial, viciando o instrumento dos sentidos, por onde o espírito se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">manifesta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">53 –Os bons ou maus pensamentos do ser encarnado afetam a organização psíquica</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de seus irmãos na Terra, aos quais sejam dirigidas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os corações que oram e vigiam, realmente, de acordo com as lições</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evangélicas, constroem a sua própria fortaleza, para todos os movimentos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">defesa espontânea.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os bons pensamentos produzem sempre o máximo bem sobre aqueles que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">representam os seus objetivos, por se enquadrarem na essência da Lei Única,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que é o Amor em todas as suas divinas manifestações; os de natureza inferior</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">podem afetar o seu objeto, em identidade de circunstâncias, quando a criatura</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se faz credora desses choques dolorosos, na justiça das compensações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sobre todos os feitos dessa natureza, todavia, prevalece a Providência Divina,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que opera a execução de seus desígnios de equidade, com misericórdia e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sabedoria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">SOCIOLOGIA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">54 –Com a difusão da luz espiritual, alargará o homem a noção de pátria, de modo a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">abranger no mesmo nível todas as nações do mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A luz espiritual dará aos homens um conceito novo de pátria, de maneira a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">proscrever-se o movimento destruidor pelos canhões e balas homicidas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando isso se verifique, o homem aprenderá a valorizar o berço em que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nasceu, pelo trabalho e pelo amor, destruindo-se concomitantemente as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fronteiras materiais; e dando lugar à era nova da grande família humana, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que as raças serão substituídas pelas almas e em que a pátria será honrada,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não com a morte, mas com a vida bem aplicada e bem vivida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">55 –A desigualdade verificada entre as classes sociais, no universo dos bens terrenos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perdurará nas épocas do porvir?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A desigualdade social é o mais elevado testemunho da verdade da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reencarnação, mediante a qual cada espírito tem sua posição definida de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">regeneração e resgate. Nesse caso, consideramos que a pobreza, a miséria, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guerra, a ignorância, como outras calamidades coletivas, são enfermidades do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organismo social, devido à situação de prova da quase generalidade dos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">membros. Cessada a causa patogênica com a iluminação espiritual de todos em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus-Cristo; a moléstia coletiva estará eliminada dos ambientes humanos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">56 –Pode admitir-se, em Sociologia, o conceito de igualdade absoluta?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A concepção igualitária absoluta é um erro grave dos sociólogos, em qualquer</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">departamento da vida. A tirania política poderá tentar uma imposição nesse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentido, mas não passará das espetaculosas uniformizações simbólicas para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">efeitos exteriores, porquanto o verdadeiro valor de um homem está no seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">íntimo, onde cada espírito tem sua posição definida pelo próprio esforço.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nessa questão existe uma igualdade absoluta de direitos dos homens perante</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus, que concede a todos os seus filhos uma oportunidade igual nos tesouros</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inapreciáveis do tempo. Esses direitos são os da conquista da sabedoria e do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor, através da vida, pelo cumprimento do sagrado dever do trabalho e do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço individual. Eis por que cada criatura terá o seu mapa de méritos nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sendas evolutivas, constituindo essa situação, nas lutas planetárias, um a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grandiosa progressiva em matéria de raciocínios e sentimento, em que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevará naturalmente todo aquele que mobilizar as possibilidades concedidas à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua existência para o trabalho edificante da iluminação de si mesmo, nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sagradas expressões do esforço individual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">57 –Poderão os homens resolver sem atritos as chamadas questões proletárias?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sim, quando se decidirem a aceitar e aplicar os princípios sagrados do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho. Os regulamentos apaixonados, as greves, os decretos unilaterais, as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ideologias revolucionárias, são cataplasmas inexpressivas, complicando a chaga</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da coletividade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O socialismo é uma bela expressão de cultura humana, enquanto não resvala</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para os pólos do extremismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos os absurdos das teorias sociais decorrem da ignorância dos homens</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">relativamente à necessidade de sua cristianização. Conhecemos daqui os maus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dirigentes e os maus dirigidos, não como homens ricos e pobres, mas como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">avarentos e a revoltados. Nessas dias Expressões, as criaturas operam o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desequilíbrio de todos os mecanismos do trabalho natural.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A verdade é que todos os homens são proletários da evolução e nenhum</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço de boa realização na Terra é indigno do espírito encarnado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cada máquina exige uma direção especial, e o mecanismo do mundo requer o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">infinito de aptidões e de conhecimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sem a harmonia de cada peça na posição em que se encontra, toda produção é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contraproducente e toda boa tarefa impossível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos os homens são ricos pelas bênçãos de Deus e cada qual deve aproveitar,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com êxito, os “talentos” recebidos, porquanto, sem exceção de um só,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prestarão um dia, ale-túmulo, contas de seus esforços.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que os trabalhadores da direção saibam amar, e que os da realização nunca</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">odeiem. Essa é a verdade pela qual compreendemos que todos os problemas do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalho, na Terra, representam uma equação de Evangelho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">58 –Reconhecendo-se o Estado como aparelhamento de leis convencionais, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">justificável a sua existência, bem como a das classes armadas, que sustentam no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na situação (ou condição) atual do mundo e considerando a heterogeneidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos caracteres e das expressões evolutivas das criaturas, examinadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">isoladamente, justifica-se a necessidade dos aparelhos estatais nas convenções</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">políticas, bem como das classes armadas que os mantém no orbe, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">institutos de ordem para a execução das provas individuais, nas contingências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanas, até que o homem perceba o sentido de concórdia e fraternidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dentro das leis do Criador; prescindindo então da obrigatoriedade de certas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinações das leis humanas, convencionais e transitórias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">59 –Tem o Espiritismo um papel especial junto da Sociologia?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na hora atual da humanidade terrestre, em que todas as conquistas da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">civilização se subvertem nos extremismos, o Espiritismo é o grande iniciador da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sociologia, por significar o Evangelho redivivo que as religiões literalistas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tentam inumar nos interesses econômicos e na convenção exterior de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prosélitos (adeptos).</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Restaurando os ensinos de Jesus para o homem e esclarecendo que os valores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">legítimos da criatura são os que procedem da consciência e do coração, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doutrina consoladora dos Espíritos reafirma a verdade de que a cada homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">será dado de acordo com seus méritos, no esforço individual, dentro da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aplicação da lei do trabalho e do bem; razão pela qual representa o melhor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">antídoto dos venenos sociais atualmente espalhados no mundo pelas filosofias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">políticas do absurdo e da ambição desmedida, restabelecendo a verdade e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">concórdia para os corações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">60 –Como se deverá comportar o espiritista perante a política do mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">_O sincero discípulo de Jesus está investido de missão mais sublime, em face</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da tarefa política saturada de lutas materiais. Essa é a razão por que não deve</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provocar uma situação de evidência para si mesmo nas administrações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transitórias do mundo. E, quando convocado a tais situações pela força das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">circunstâncias, deve aceita-las não como galardão para a doutrina que professa,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mas como provação imperiosa e árdua, onde todo êxito é sempre difícil. O</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritista sincero deve compreender que a iluminação de um mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">salientando-se que a tarefa do Evangelho, junto das almas encarnadas na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra, é a mais importante de todas, visto constituir e consolar e instruir, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus, para que todos mobilizem as suas possibilidades divinas no caminho da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida. Trocá-la por um lugar no banquete dos Estados é inverter o valor dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ensinos, porque todas as organizações humanas são passageiras em face da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade de renovação de todas as fórmulas do homem na lei do progresso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">universal, depreendendo-se daí que a verdadeira construção da felicidade geral</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">só será efetiva com bases legítimas no espírito das criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">61 –Como devemos encarar a política do racismo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Se é justo observarmos nas pátrias o agrupamento de múltiplas coletividades,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos laços afins da educação e do sentimento, a política do racismo deve ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encarada como erro grave, que pretexto algum justifica, porquanto não pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apresentar base séria nas suas alegações, que mal encobrem o propósito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nefasto de tirania e separatividade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">62 –O “não matarás” alcança o caçador que mata por divertimento e o carrasco que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">extermina por obrigação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-À medida que evolverdes no sentimento evangélico; compreendereis que todos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os matadores se encontram em oposição ao texto sagrado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No grau dos vossos conhecimentos atuais, entendeis que somente os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">assassinos que matam por perversidade estão contra a lei divina. Quando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">avançardes mais no caminho, aperfeiçoando o aparelho social, não tolerareis o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">carrasco, e, quando estiverdes mais espiritualizados, enxergando nos animais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os irmãos inferiores de vossa vida, a classe dos caçadores não terá razão de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ser.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Lendo, os nossos conceitos, recordareis os animais daninhos e, no íntimo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">haveis de ponderar sobre a necessidade do seu extermínio. É possível, porém,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que não vos lembreis dos homens daninhos e ferozes. O caluniador não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">envenena mais que o toque de uma serpente? Com frieza a maquinaria da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guerra incompreensível não é mais impiedosa que o leão selvagem?...</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ponderemos essas verdades e reconheceremos que o homem espiritual do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">futuro, com a luz do Evangelho na inteligência e no coração, terá modificado o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seu ambiente de lutas, auxiliando igualmente os esforços evolutivos de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">companheiros do plano inferior, na vida terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">63 –Considerando a determinação positiva do “não julgueis”, como poderemos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discernir do mal, sem julgamento?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Entre julgar e discernir, há sempre grande distância. O ato de julgar para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">especificação de conseqüência definitiva pertence à autoridade divina, porém, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">direito da análise está instituído para todos os Espíritos, de modo que,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discernindo o bem e o mal, o erro e a verdade, possam as criaturas traçar as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">diretrizes do seu melhor caminho para Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">64 –Em face da lei dos homens, quando em presença do processo criminal, deve darse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o voto condenativo, em concordância com o processo-crime, ou absolver o réu em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obediência ao “não julgueis”?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na esfera de nossas experiências, consideramos que, à frente dos processos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanos, ainda quando as suas peças sejam condenatórias, deve-se recordar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">figura do Cristo junto da pecadora apedrejada, pois que Jesus estava também</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perante um júri.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Quem estiver sem pecado atire a primeira pedra” – é a sentença que deveria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lembrar, sempre, a nossa situação comum de Espíritos decaídos, para não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condenar esse ou aquele dos nossos semelhantes. “Vai e não peques mais” –</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deve ser a nossa norma de conduta dentro do próprio coração, afastando-se a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">erva do mal que nele viceje.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nos processos públicos, a autoridade judiciária, como peça integrante da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">máquina do Estado no desempenho de suas funções especializadas, deve saber</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">onde se encontra o recurso conveniente para o corretivo ou para a reeducação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do organismo social, mobilizando, nesse mister, os valores de sua experiência e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de suas responsabilidades.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Individualmente, porém, busquemos aprender que se podemos “julgar” alguma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coisa, julguemo-nos, sempre, em primeiro lugar, como o irmão mais próximo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">daquele a quem se atribui um crime ou uma falta, a fim de estarmos acordes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com Aquele que é a luz dos nossos corações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nas horas comuns da existência, procuremos a luz evangélica para analisar o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">erro e a verdade, discernir o bem e o mal; todavia, no instante dos julgamentos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">definitivos, entreguemos os processos A Deus, que, antes, de nós, saberá</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre o melhor caminho da regeneração dos seus filhos trabalhadores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">65 –O homem que guarda responsabilidade nos cargos públicos da Terra responde, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">plano espiritual, pelas ordens que cumpre e faz cumprir?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A responsabilidade de um cargo público, pelas suas características morais, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre mais importante que a concedida por Deus sobre um patrimônio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material. Daí a verdade que, na vida espiritual, o depositário do bem público</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">responderá sempre pelas ordens expedidas pela sua autoridade, nas tarefas da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">66 –O preceito evangélico – “assim, pois, aquele que dentre vós não renunciar a tudo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o que tem, não pode ser meu discípulo” – deve ser interpretado no sentido absoluto?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Ainda esse ensino do Mestre deve ser considerado no seu divino simbolismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A fortuna e a autoridade humanas são também caminhos de experiências e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provas, e o homem que as atirasse fora de si, arbitrariamente, procederia com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a noção da irresponsabilidade, desprezando o ensejo do progresso que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Providência Divina lhe colocou nas mãos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos os homens são usufrutuários dos bens divinos e os convocados ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalho de administração desses bens devem encarar a sua responsabilidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como problema dos mais sérios da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Renunciando ao egoísmo, ao orgulho, à fraqueza, às expressões de vaidade, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem cumprirá a ordenação evangélica, e, sentindo, a grandeza de Deus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">único dispensador no patrimônio real da vida, será discípulo do Senhor em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quaisquer circunstâncias, por usar as suas possibilidades materiais e espirituais,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem os característicos envenenados do mundo, como intérprete sincero dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desígnios divinos para felicidade de todos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">67 –Como interpretar o movimento feminista na atualidade da civilização?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O homem e a mulher, no instituto conjugal, são como o cérebro e o coração do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organismo doméstico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ambos são portadores de uma responsabilidade igual no sagrado colégio da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">família; e, se a alma feminina sempre apresentou um coeficiente mais avançado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de espiritualidade na vida, é que, desde cedo, o espírito masculino intoxicou as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fontes da sua liberdade, através de todos os abusos, prejudicando a sua posição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">moral no decurso das existências numerosas, em múltiplas experiências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seculares.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A ideologia feminista dos tempos modernos, porém, com as diversas bandeiras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">políticas e sociais, pode ser um veneno para a mulher desavisada dos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grandes deveres espirituais na face da Terra. Se existe um feminismo legítimo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esse deve ser o da reeducação da mulher para o lar, nunca para uma ação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contraproducente fora dele. É que os problemas femininos não poderão ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">solucionados pelos códigos do homem, mas somente à luz generosa e divina do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">68 –Como conceituar o estado de espírito do homem moderno, que tanto se preocupa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com o “estar bem na vida”, “ganhar bem” e “trabalhar para enriquecer”?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Esse propósito do homem viciado, dos tempos atuais. Constitui forte expressão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de ignorância dos valores espirituais na Terra, onde se verifica a inversão de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quase todas as conquistas morais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Foi esse excesso de inquietação, no mais desenfreado egoísmo, que provocou a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">crise moral do mundo, em cujos espetáculos sinistros podemos reconhecer que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o homem físico, da radiotelefonia e do transatlântico, necessita de mais verdade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que dinheiro, de mais luz que de pão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">II</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">CIÊNCIAS ABASTRATAS</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">69 –No quadro dos valores espirituais, qual a posição das ciências abstratas como a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Matemática, a Estatística e a Lógica, por exemplo, que requerem o máximo de método</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e observação para as suas atividades dedutivas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Ainda aqui, observamos a Matemática e a Estatística medindo, calculando e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enumerando o patrimônio das expressões materiais, e a Lógica orientando as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atividades intelectuais do homem, nas contingências de sua vida no planeta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não podemos desprezar a cooperação das ciências abstratas nos postulados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">educativos, por adestrarem as inteligências, dilatando a espontaneidade nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espíritos, de maneira a estabelecer a facilidade de compreensão dos valores da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida planetária, mas temos de reconhecer que as suas atividades, quase todas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">circunscritas ao ambiente do mundo, são processos ou meios para que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem atinja a ciÊncia da vida em suas mais profundas revelações espirituais,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ciÊncia que simboliza a divina finalidade de todas as investigações e análises</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das organizações existentes na Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">III</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">CIÊNCIAS ESPECIALIZADAS</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">70 –As ciências especializadas com a Astronomia, a Meteorologia, a Botânica e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Zoologia, foram criadas pelo esforço do espírito humano, na evolução das ciências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fundamentais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Como atividades complementares das ciências fundamentais, esses estudos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">especializados representam um conjunto de conquistas do espírito humano, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sagrado labor da entidade abstrata a que chamamos “civilização”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tais esforços constituem a catalogação das pesquisas e realizações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">propriamente humanas: todavia, convergem para a ciência integral no plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">infinito, onde se irmanarão com os valores morais na glorificação do homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">redimido.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">71 –Como julgar a posição da Terra em relação aos outros mundos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A grandeza do plano sideral, onde se agita a comunidade dos sistemas, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demasiado profunda para que possamos assinar-lhe a definição com os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesquinhos formulários da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No turbilhão do Infinito, o sistema planetário centralizado pelo nosso Sol é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">excessivamente singelo, constituindo um aspecto muito pobre da Criação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Basta lembrar que Capela, um dos nossos vizinhos mais próximos, é um sol</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">5.800 vezes maior que o nosso astro do dia, sem esquecermos que a Terra é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">1.300.000 vez menor que o nosso Sol.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nessas cifras grandiosas, compreendemos a extensão da nossa humildade no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Universo, apiedando-nos sinceramente da situação dos conquistadores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanos de todos os matizes, os quais no afã de açambarcarem patrimônios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">materiais, nos dão a impressão de ridículos e vaidosos polichinelos da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">72 –Existem planetas de condições piores que as da Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Existem orbes que oferecem piores perspectivas de existência que o vosso e,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no que se refere a perspectivas, a Terra é um plano alegre e formoso, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprendizado. O único elemento que aí destoa da Natureza é justamente o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem, avassalado pelo egoísmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Conhecemos planetas onde os seres que os povoam são obrigados a um esforço</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contínuo e penoso para aliciar os elementos essenciais à vida; outros, ainda,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">onde numerosas criaturas se encontram em doloroso degredo. Entretanto, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vosso, sem que haja qualquer sacrifício de vossa parte, tendes gratuitamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">céu azul, fontes fartas, abundância de oxigênio, árvores amigas, frutos e flores,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cor e luz, em santas possibilidades de trabalho, que o homem há renegado em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os tempos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">73 –A humanidade terrestre é idêntica a doutros orbes?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nas expressões física, semelhante analogia é impossível, em face das leis</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">substanciais que regem cada plano evolutivo; mas, procuremos entender por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanidade a família espiritual de todas as criaturas de Deus que povoam o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Universo e, examinada a questão sob esse prisma, veremos a comunidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terrestre identificada com a coletividade universal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">74 –O homem científico poderá encarar com êxito as possibilidades de uma viagem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interplanetária?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Pelo menos, enquanto perdurar a sua atitude de confusão, de egoísmo e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">rebeldia, a humanidade terrestre são deve alimentar qualquer projeto de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">viagem interplanetária.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que dizermos do homem que, sem dispor a ordem na sai própria casa, quisesse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invadir a residência dos vizinhos? Se tantas vezes as criaturas terrestres têm</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">menosprezado os bens que a Providência Divina lhes colocou nas mãos, não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seria justo circunscreve-las ao seu âmbito acanhado e mesquinho?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O insulamento da Terra é um bem inapreciável.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Observemos as expressões do progresso humano, movimentadas para a guerra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e para a destruição, nos triunfos da força, e rendamos louvores ao Pai Celestial</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">por não haver dilatado no orbe terreno os processo de observação das suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vaidosas criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">75 –Na diversidade de suas experiências, é o Espírito obrigado a adaptar-se às</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condições fluídicas de cada orbe?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Esse é um imperativo para aquisição de seus valores evolutivos dentro das leis</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do aperfeiçoamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">76 –Poderão os fenômenos da meteorologia ser controlados, mais tarde, pelos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homens?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os fenômenos meteorológicos, incontroláveis pelas criaturas humanas, não o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">são pelos prepostos de Jesus, que buscam dispo-los de acordo com os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ascendentes espirituais a serem observados em todos os processos evolutivos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não olvidemos, contudo, que a Terra é uma escola.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se não é possível conceder, por enquanto, um título de conhecimento total aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discípulos rebeldes e preguiçosos. Isso será possível um dia, quando a evolução</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">moral houver atingido o nível indispensável ao aproveitamento dessa ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">daquela força, em benefício de todos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">77 –Os Espíritos se preocupam com a Botânica?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na Botânica encontrais as mesmas incógnitas dos princípios, apenas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">explicáveis pelos fatores transcendentes, o que prova a atenção do plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual para com o chamado reino dos vegetais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esse departamento da Natureza, campo de evolução como os outros, recebe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">igualmente o sagrado influxo do Senhor, através da assistência de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mensageiros, desde os pródromos da organização planetária.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Recordai-vos de que o homem é discípulo numa escola que o seu raciocínio já</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encontrou organizada pela sabedoria divina e, em nome dAquele que é a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">origem sagrada de nossas vidas, amai as árvores e tende cuidado com o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">campo, onde florescem as bênçãos do céu.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">78 –A Zoologia é também objeto de atenção dos planos espirituais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sem dúvida, também a Zoologia merece o zelo da esfera invisível, mas é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indispensável considerarmos a utilidade de uma advertência aos homens,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">convidando-os a examinar detidamente os seus laços de parentesco com os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">animais, dentro das linhas evolutivas, sendo justo que procurem colocar os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seres inferiores da vida planetária sob o seu cuidado amigo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os reinos da Natureza, aliás, são o campo de operação e trabalho dos homens,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sendo razoável considera-los, mais sob a sua responsabilidade direta que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">propriamente dos Espíritos, razão por que responderão perante as leis divinas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelo que fizerem, em consciência, com os patrimônios da natureza terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">79 –Como interpretar nosso parentesco com os animais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Considerando que eles igualmente possuem diante do tempo, um porvir de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fecundas realizações, através de numerosas experiências chegarão, um dia, ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">chamado reino hominal, como, por nossa vez, alcançaremos, no escoar dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">milênios, a situação de angelitude. A escala do progresso é sublime e infinita.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No quadro exíguo dos vossos conhecimentos, busquemos uma figura que nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">convoque ao sentimento de solidariedade e de amor que deve imperar em todos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os departamentos da natureza visível e invisível. O mineral é atração. O vegetal</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é sensação. O animal é instinto. O homem é razão. O anjo é divindade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Busquemos reconhecer a infinidade de laços que nos unem nos valores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">gradativos da evolução e ergamos em nosso íntimo o santuário eterno da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fraternidade universal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">IV</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">CIÊNCIAS COMBINADAS</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">80 –As chamadas ciências combinadas, entre as quais a História, a Geologia e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Geografia, surgiram no mundo tão-só pelo esforço dos Espíritos aqui encarnados?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Indiretamente, as criaturas humanas têm recebido, em todas as épocas, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cooperação do plano espiritual para a edificação dos seus valores mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">legítimos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As chamadas ciências combinadas são expressões do mesmo quadro de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimentos humanos, com igual convergência para a sabedoria integral, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">plano infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A História, como a conheceis, não é uma estatística dos acontecimentos do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">planeta através das palavras?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todas elas são processos evolutivos para os valores intelectuais do homem, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caminho das conquistas definitivas de sua personalidade imortal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">81 –Nos planos espirituais a história das civilizações terrestres é conhecida nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmas características em que a conhecemos através dos narradores humanos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A descrição dos fatos é aproximadamente a mesma; todavia, os métodos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apreciação dos acontecimentos e das situações divergem de maneira quase</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">absoluta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muitas vezes os heróis nos livros da Terra são entidades misérrimas na esfera</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual. Verifica-se, então, o contrário. Conhecemos Espíritos altíssimos que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vieram do mundo cobertos de virtudes gloriosas, e que não constam de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nenhuma lembrança da Humanidade. Os altares e as galerias patrióticas da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra foram sempre comprometidos pela política rasteira das paixões. Poucos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">heróis do planeta fazem jus a esse título no mundo da verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É por essa razão que a história do orbe sendo exata, no concernente à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">descrição e à cronologia, é ilegítima no que se refere à justiça e à sinceridade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">82 – Os falsos julgamentos da História agravam a situação dos que se desprendem do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo, na qualidade de heróis, sem que o sejam?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As exéquias solenes, os necrológios brilhantes, os pomposos adjetivos que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">concedem aos “mortos”, em troca do ouro da posição convencional que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deixaram, afligem os que partiram pela morte, de maneira intraduzível. Penosa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situação de angústia se estabelece para esses Espíritos sofredores e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perturbados, que se envergonham de si mesmos, experimentando a mais funda</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">repugnância pelas homenagens recebidas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cessada essa fase do julgamento insincero do mundo, freqüentemente se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">poderá observar a incoerência dos homens.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O “antigo herói” volta ao orbe com as vestes do mendigo ou do proletário rude,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprendendo nas lágrimas silenciosas a compor os cânticos do dever e do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalho santificantes; todavia, ninguém o vê, porque, na história do mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em todos os tempos, o homem sempre incensou a tirania e raramente fixou o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">olhar inquieto na flor carinhosa e humilde da virtude.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">83 –É o historiador responsável pelos juízos falsos da História?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Considerando-se que cada Espírito, encarnado tem sua tarefa especial nesse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou naquele setor evolutivo, os historiadores que se deixam mergulhar no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interesse econômico das sinecuras políticas; embriagados pelo vinho da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mediocridade; responderão além-túmulo pela exploração comercial da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inteligência que hajam praticado na Terra, adulterando a justiça e o direito,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evitando a verdade, ou fornecendo mentiras ao espírito confiante dos pósteros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">84 –Se um Espírito no plano invisível não é realmente uma criatura santificada, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">receberá as orações de seus devotos, se a história do mundo o canonizou?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A canonização é um processo muito arrojado das ambições humanas, para ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">considerado perante a verdade espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Conhecemos inquisidores, verdugos de povos e traidores do bem, conduzidos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ao altar pelo falso julgamento da política humana. A prece dos devotos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invocando o seu socorro muitas vezes sem se lembrarem da paternidade de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus, ecoa-lhes no coração perturbado como vozes de acusação terrível e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dolorosa, porquanto reavivam ainda mais a nudez de suas feridas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Freqüentemente, os Espíritos que se encontram nessa penosa situação rogam a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus a concessão das experiências mais humildes na Terra, a fim de olvidarem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os ruídos nocivos das falsas glórias do planeta, no silêncio das grandes dores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que iluminam e regeneram.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">85 –As primeiras formas planetárias obedeceram a um molde especial preexistente?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Jesus foi o divino escultor da obra geológica do planeta. Junto de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prepostos, iluminou a sombra dos princípios com os eflúvios sublimados do seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor, que saturaram todas as substâncias do mundo em formação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não podemos afirmar que as formas da Natureza, em sua manifestação inicial,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obedecessem a um molde preexistente, no sentido de imitação, porque todas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elas receberam o influxo sagrado do coração do Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A verdade é que, assim como as vossas construções materiais, todas as obras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">viveram previamente no cérebro de um engenheiro ou de um arquiteto, todas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as formas de vida na Terra foram primeiramente concebidas na sua visão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">86 –Tendo sido a Terra formada pelo poder divino, por que passou o planeta por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tantas etapas evolutivas, muitas das quais duraram milhões de anos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No infinito do Universo, a evolução do princípio espiritual tem de escapar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todas as vossas limitações de tempo e de espaço, na tábua dos valores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terrestres.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As aquisições de cada indivíduo resultam da lei do esforço próprio no caminho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ilimitado da criação, destacando-se daí as mais diversas posições evolutivas das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criaturas e compreendendo-se que tempo e espaço são laboratórios divinos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">onde todos os princípios da vida são submetidos às experiências do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aperfeiçoamento, de modo que cada um deva a si mesmo todas as realizações,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no dia de aquisição dos mais altos valores da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">87 –De onde foram tirados os elementos para a formação da Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sabemos que a aglutinação molecular, bem como o motor transcendente do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo, obedeceu ao sopro gerador da vida, oriundo do Todo-Poderoso e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lançado sobre o infinito da criação universal; contudo, achamo-nos ainda na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situação do aluno que encontrou a escola já edificada, cabendo-nos louvar e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">buscar, pelo trabalho e pelo aperfeiçoamento, o seu Divino Autor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">88 –Deve o homem terrestre enxergar nas comoções geológicas do globo elementos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de provação para a sua vida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os abalos sísmicos não são simples acidentes da Natureza. O mundo não está</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sob a direção de forças cegas. As comoções do globo são instrumentos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provações coletivas, ríspidas e penosas. Nesses cataclismos, a multidão resgata</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">igualmente os seus crimes de outrora e cada elemento integrante da mesma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quita-se do pretérito na pauta dos débitos individuais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">89 –Por que razão não existe nos textos sagrados uma notícia positiva das terras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">descobertas posteriormente à vinda de Jesus ao planeta?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nesse particular, temos de convir que a palavra das profecias, através de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os tempos e situações do planeta, como eco das regiões divinas, não teve</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em mira senão a edificação do Reino de Deus nos corações, desprezando as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fundações humanas, precárias e perecíveis. Todavia, no desdobramento das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">revelações, encontrareis notícias das novas terras, posteriormente descobertas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">informações essas que se encontram sob os véus dos símbolos, como aconteceu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com todas as demais notificações que o Velho e Novo Testamentos legaram ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">V</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">CIÊNCIAS APLICADAS</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">90 –As ciências aplicadas, como a Agricultura, a Engenharia, a Medicina, a Educação e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a Economia representam o campo de esforço dos Espíritos encarnados, para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amplificação dos conhecimentos do homem, em benefício material da Humanidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As ciências aplicadas são as forças que se mobilizam para as comodidades da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">civilização; todavia, apesar de suas características materiais, é dentro de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quadros que se organizam os esforços abençoados do Espírito, em provas de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">regeneração ou em missões purificadoras, na sua marcha ascensional para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfeito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entrosando-se com as atividades complementares das demais expressões</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">científicas do planeta, todas se harmonizam, nas lutas do homem, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">recursos terrenos para o desiderato das finalidades divinas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">91 –No quadro das ciências, as inspirações do plano superior são destinadas a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinados estudiosos ou lançados de maneira geral para todos os cientistas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nos departamentos da atividade científica existe às vezes, esse ou aquele</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">missionário, com tarefa especializada e conferida, tão-somente ao seu esforço.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em se tratando, porém, de idéias e aparelhos novos, nos movimentos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolutivos, as inspirações do plano espiritual são distribuídas em todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">correntes do pensamento humano, percebendo-as, contudo, somente aqueles</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que se encontram sintonizados com as suas vibrações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">92 –O agricultor, aplicando os conhecimentos da ciência para a melhoria do seu meio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ambiente e elevação do nível social em que se encontra, cumpre, também, missão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O homem recebeu, igualmente, uma grande tarefa junto ao solo do globo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fonte de manutenção de sua existência, competindo-lhe o bom serviço de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cultivar e aperfeiçoar o trato da terra, sob a sua ordenação transitória,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porquanto é na oficina do orbe que ele se prepara, de modo geral, para o seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">futuro infinito, cheio de beleza e de realizações definitivas no plano eterno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">93 –O engenheiro, na movimentação dos patrimônios materiais do orbe, alargando as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possibilidades de comunicação entre os povos, é amparado pelas forças espirituais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As fontes de proteção do plano invisível amparam todos os esforços generosos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e sinceros que objetivam não só o aperfeiçoamento da escola planetária, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">também o de seus filhos. Assim, temos de reconhecer no engenheiro abnegado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">um obreiro do progresso e da fraternidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Essa a razão pela qual as grandes obras da engenharia, em sua feição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">beneficiária, apesar de materiais, possuem elevada significação pela extensão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de sua utilidade ao espírito coletivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">94 –Como é considerada nos planos espirituais a medicina terrena?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A medicina humana, compreendida e aplicada dentro de suas finalidades</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">superiores, constitui uma nobre missão espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O médico honesto e sincero, amigo da verdade e dedicado ao bem; é um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apóstolo da Providência Divina, da qual recebe a precisa assistência e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inspiração, sejam quais forem os princípios religiosos por ele esposados na vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">95 –Em face dos esforços da Medicina, como devemos considerar a saúde?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Para o homem da Terra, a saúde pode significar o equilíbrio perfeito dos órgãos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">materiais; para o plano espiritual, todavia, a saúde é a perfeita harmonia da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alma, para obtenção da qual, muitas vezes, há necessidade da contribuição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preciosa das moléstias e deficiências transitórias da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">96 –Toda moléstia do corpo tem ascendentes espirituais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As chagas da alma se manifestam através do envoltório humano,. O corpo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doente reflete o panorama interior do espírito enfermo. A patogenia é um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conjunto de inferioridades do aparelho psíquico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E é ainda na alma que reside a fonte primária de todos os recursos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">medicamentosos definitivos. A assistência farmacêutica do mundo não pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">remover as causas transcendentes do caráter mórbido dos indivíduos. O</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">remédio eficaz está na ação do próprio espírito enfermiço.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Podeis objetar que as injeções e os comprimidos suprimem a dor; todavia, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mal ressurgirá mais tarde nas células do corpo. Indagareis, aflitos, quanto às</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">moléstias incuráveis pela ciência da Terra e eu vos direi que a reencarnação,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em si mesma, nas circunstâncias do mundo envelhecido nos abusos, já</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">representa uma estação de tratamento e de cura e que há enfermidades d ‘</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alma, tão persistentes, que podem reclamar várias estações sucessivas, com a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesma intensidade nos processos regeneradores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">97 –Se as enfermidades são de origem espiritual, é justo a aplicação dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">medicamentos humanos, a cirurgia, etc, etc?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O homem deve mobilizar todos os recursos ao seu alcance, em favor do seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">equilíbrio orgânico. Por muito tempo ainda, a Humanidade não poderá</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prescindir da contribuição do clínico, do cirurgião e do farmacêutico,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">missionários do bem coletivo. O homem tratará da saúde do corpo, até que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprenda a preserva-lo e defende-lo, conservando a preciosa saúde de sua alma.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Acima de tudo, temos de reconhecer que os serviços de defesa das energias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">orgânicas, nos processos humanos, como atualmente se verificam, asseguram a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estabilidade de uma grande oficina de esforços santificadores no mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando, porém, o homem espiritual dominar o homem físico, os elementos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">medicamentosos da Terra estarão transformados na excelência dos recursos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">psíquicos e essa grande oficina achar-se-á elevada a santuário de forças e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possibilidades espirituais junto das almas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">98 –Nos processos de cura, como deveremos compreender o passe?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Assim como a transfusão de sangue representa uma renovação das forças</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">físicas, o passe é uma transfusão de energias psíquicas,com a diferença de que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os recursos orgânicos são retirados de um reservatório limitado, e os elementos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">psíquicos o são do reservatório ilimitado das forças espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">99 –Como deve ser recebidos e dados o passe?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O passe poderá obedecer à fórmula que forneça maior porcentagem de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">confiança, não só a quem o dá, como a quem o recebe. Devemos esclarecer,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todavia, que o passe é a transmissão de uma força psíquica e espiritual,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dispensando qualquer contacto físico na sua aplicação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">100 –A chamada “benzedura”, conhecida nos meios populares, será uma modalidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do passe?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As chamadas “benzeduras”, tão comuns no ambiente popular, sempre que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">empregadas na caridade, são expressões humildes do passe regenerador,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vulgarizado nas instituições espirituais de socorro e de assistência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus nos deu a primeira lição nesse sentido, impondo as mãos divinas sobre os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enfermos e sofredores, no que foi seguido pelos apóstolos do Cristianismo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">primitivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“Toda boa dádiva e dom perfeito vêm do Alto” – dizia o apóstolo, na profundeza</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de suas explanações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A prática do bem pode assumir as fórmulas mais diversas. Sua essência,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porém, é sempre a mesma diante do Senhor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">101 –Por que não será permitida às entidades espirituais a revelação dos processos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cura da lepra, do câncer, etc?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Antes de qualquer consideração, devemos examinar a lei das provações e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade de sua execução plena.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na própria natureza da Terra e na organização de fluídos inerentes ao planeta,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">residem todos esses recursos, até hoje inapreendidos pela ciência dos homens.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus curava os leprosos com a simples imposição de suas mãos divinas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O plano espiritual não pode quebrar o ritmo das leis do esforço próprio, como a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">direção de uma escola não pode decifrar os problemas relativos à evolução de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus discípulos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além de tudo, a doença incurável traz consigo profundos benefícios. Que seria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das criaturas terrestres sem as moléstias dolorosas que lhes apodrecem a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vaidade? Até onde poderiam ir o orgulho e o personalismo do espírito humano,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem a constante ameaça de uma carne frágil e atormentada?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Observamos as dádivas de Deus no terreno das grandes descobertas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mobilizadas para a guerra de extermínio, e contemplemos com simpatia os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">hospitais isolados e escuros, onde, tantas vezes, a alma humana se recolhe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para as necessárias meditações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">102 –Podem os espíritos amigos atuar sobre a flora microbiana, nas moléstias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incuráveis, atenuando os sofrimentos da criatura?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As entidades amigas podem diminuir a intensidade da dor nas doenças</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incuráveis, bem como afasta-la completamente, se esse benefício puder ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">levado a efeito no quadro das provas individuais, sob os desígnios sábios e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">misericordiosos do plano superior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">103 –No tratamento ministrado pelos Espíritos amigos, a água fluidificada, para um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doente, terá o mesmo efeito em outro enfermo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A água pode ser fluidificada, de modo geral, em benefício de todos; todavia,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pode sê-lo em caráter particular para determinado enfermo, e, neste caso, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conveniente que o uso seja pessoal e exclusivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">104 –Existem condições especiais para que os Espíritos amigos possam fluidificar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">água pura, como sejam as presenças de médiuns curadores, reuniões de vários</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elementos,etc,etc?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A caridade não pode atender a situações especializadas. A presença de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">médiuns curadores, bem como as reuniões especiais, de modo algum podem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constituir o preço do benefício aos doentes, porquanto os recursos dos guias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espirituais, nessa esfera de ação, podem independer do concurso medianímico,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">considerando o problema dos méritos individuais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">105 –O fato de um guia espiritual receitar para determinado enfermo, é sinal infalível</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de que o doente terá de curar-se?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O guia espiritual é também um irmão e um amigo, que nunca ferirá as vossas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais queridas esperanças.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aconselhando o uso de uma substância medicamentosa, alvitrando essa ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquela providência, ele cooperará para as melhoras de um enfermo e, se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possível, para o pleno restabelecimento de sua saúde física, mas não poderá</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modificar a lei das provações ou os desígnios supremos dos planos superiores,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na hipótese da desencarnação, porque, dentro da Lei, somente Deus, seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Criador, pode dispensar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">106 –A eutanásia é um bem, nos casos de moléstia incurável?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O homem não tem o direito de praticar a eutanásia, em caso algum, ainda que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a mesma seja a demonstração aparente de medida benfazeja.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A agonia prolongada pode ter finalidade preciosa para a alma e a moléstia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incurável pode ser um bem como a única válvula de escoamento das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imperfeições do Espírito da vida imortal. Além do mais, os desígnios divinos são</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">insondáveis e a ciência precária dos homens não pode decidir nos problemas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transcendentes das necessidades do Espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">107 –Um hospital espírita tem utilidade para a família espírita?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A fundação de um hospital, em cujos processos de tratamento estejam vivos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os princípios do Espiritismo evangélico, constitui realização generosa, na melhor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exaltação dos ensinos consoladores dos mensageiros celestiais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As edificações dessa natureza, todavia, exigem o máximo de renúncia por parte</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos que as patrocinem, porquanto, dentro delas o médico do mundo é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compelido a esquecer os títulos acadêmicos, para ser um dos mais legítimos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">missionários dAquele Médico das Almas que curou os cegos e os leprosos, os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tristes e os endemoninhados, exemplificando o amor e a humildade na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entrosagem de todos os serviços pelo bem dos semelhantes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Um hospital espírita deve ser um lar de Jesus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Seu aparelhamento é uma maquinaria divina, exigindo idênticas superioridade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nos operários chamados a movimentar-lhe as peças, de modo a que se não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deturpe a grandeza profunda dos fins.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">108 –Onde a base mais elevada para os métodos de educação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As noções religiosas, com a exemplificação dos mais altos deveres da vida,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constituem a base de toda a educação no sagrado instituto da família.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">109 –O período infantil é o mais importante para a tarefa educativa?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O período infantil é o mais sério e o mais propício à assimilação dos princípios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">educativos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Até aos sete anos, o Espírito ainda se encontra em fase de adaptação para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nova existência que lhe compete no mundo. Nessa idade, ainda não existe uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">integração perfeita entre ele e a matéria orgânica. Suas recordações do plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual são, por isso, mais vivas, tornando-se mais suscetível de renovar o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caráter e a estabelecer novo caminho, na consolidação dos princípios de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">responsabilidade, se encontrar nos pais legítimos representantes do colégio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">familiar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis por que o lar é tão importante para a edificação do homem, e por que tão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">profunda é a missão da mulher perante as leis divinas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Passada a época infantil, credora de toda vigilância e carinho por parte das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">energias paternais, os processos de educação moral, que formam o caráter,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tornam-se mais difíceis com a integração do Espírito em seu mundo orgânico</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material, e , atingida a maioridade, se a educação não se houver feito no lar,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">então, só o processo violento das provas rudes, no mundo, pode renovar o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pensamento e a concepção das criaturas, porquanto a alma reencarnada terá</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">retomado todo o seu patrimônio nocivo do pretérito e reincidirá nas mesmas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quedas, se lhe faltou a Luz interior dos sagrados princípios educativos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">110 –Qual a melhor escola de preparação das almas reencarnadas, na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A melhor escola ainda é o lar, onde a criatura deve receber as bases do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentimento e do caráter.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os estabelecimentos de ensino, propriamente do mundo, podem instruir, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">só o instituto da família pode educar. É por essa razão que a universidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">poderá fazer o cidadão, mas somente o lar pode edificar o homem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na sua grandiosa tarefa de cristianização, essa é a profunda finalidade do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espiritismo evangélico, no sentido de iluminar a consciência da criatura, a fim</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de que o lar se refaça e novo ciclo de progresso espiritual se traduza, entre os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homens, em lares cristãos, para a nova era da Humanidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">111 –É justa a fundação de institutos para a educação sexual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Quando os professores do mundo estiverem plenamente despreocupados das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tabelas administrativas, dos auxílios oficiais, da classificação de salários, das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situações de evidência no magistério, das promoções, etc., para sentirem nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discípulos os filhos reais do seu coração, serão acertados cogitar-se da fundação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de educandários dessa natureza, porquanto haverá muito amor dentro das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">almas, assegurando o êxito das iniciativas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os professores do mundo, todavia, considerando o quadro legítimo das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exceções, ainda não passam de servidores do Estado, angustiados na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">concorrência do profissionalismo. Na sagrada missão de ensinar, eles instruem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o intelecto, mas, de um modo geral, ainda não sabem iluminar o coração dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discípulos, por necessitados da própria iluminação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Examinada a questão desse modo, e atendendo às circunstâncias das posições</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolutivas, consideramos que os pais são os mestres da educação sexual de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus filhos, indicados naturalmente para essa tarefa, até que o orbe possua ,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">por toda parte, as verdadeiras escolas de Jesus, onde a mulher, em qualquer</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estado civil, se integre na divina missão da maternidade espiritual de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pequenos tutelados e onde o homem, convocado ao labor educativo, se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transforme num centro de paternal amor e amoroso respeito para com os seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discípulos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">112 –Como renovar os processos de educação para a melhoria do mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As escolas instrutivas do planeta poderão renovar sempre os seus métodos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pedagógicos, com esses ou aqueles processos novos, de conformidade com a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">psicologia infantil, mas a escola educativa do lar só possui uma fonte de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">renovação que é p Evangelho, e um só modelo de mestre, que é a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalidade excelsa do Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">113 –Os pais espiritistas devem ministrar a educação doutrinária a seus filhos ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">podem deixar de faze-lo invocando as razões de que, em matéria de religião, apreciam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais a plena liberdade dos filhos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O período infantil, em sua primeira fase, é o mais importante para todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bases educativas, e os pais espiritistas cristãos não podem esquecer seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deveres de orientação aos filhos, nas grandes revelações da vida. Em nenhuma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">hipótese, essa primeira etapa das lutas terrestres deve ser encarada com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indiferença.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O pretexto de que a criança deve desenvolver-se com a máxima noção de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">liberdade pode dar ensejo a graves perigos. Já se disse, no mundo, que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">menino livre é a semente do celerado. A própria reencarnação não constitui, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">si mesma, restrição considerável à independência absoluta da alma necessitada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de expiação e corretivo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além disso, os pais espiritistas devem compreender que qualquer indiferença</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nesse particular pode conduzir a criança aos prejuízos religiosos de outrem, ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apego do convencionalismo, e à ausência de amor à verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deve nutrir-se o coração infantil com a crença, com a bondade, com a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esperança e com a fé em Deus. Agir contrariamente a essas normas é abrir</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para o faltoso de ontem a mesma porta larga para os excessos de toda sorte,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que conduzem ao aniquilamento e ao crime.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os pais espiritistas devem compreender essa característica de suas obrigações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sagradas, entendendo que o lar não se fez para a contemplação egoística da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espécie, mas, sim, para santuário onde, por vezes, se exige a renúncia e o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sacrifício de uma existência inteira.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">114 –A economia deve ser dirigida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No que se refere à técnica de produção, à necessidade da repartição e aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">processos de consumo, é mais que justa a direção da economia; porém, nesse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentido, todo excesso político que prejudique a harmonia na lei das trocas, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que o progresso depende inteiramente, é um erro condenável, com graves</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conseqüências para toda a estrutura do organismo coletivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tais excessos deram causa aos sistemas autárquicos de governos, da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atualidade, onde parecem todos os ideais de justiça econômica e de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fraternidade, em virtude dos erros de visão do mau nacionalismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A vida depende de trocas incessantes e toda restrição a esses elevados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">princípios de harmonia é uma passagem para a destruição revolucionária, onde</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se invertem todos os valores da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que a economia seja dirigida, mas que as paixões políticas não penetrem os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus domínios de equilíbrios e reciprocidade, porquanto, na sua influência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nefasta, o “bastar-se a si mesmo” é a ideologia sinistra da ambição e do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">egoísmo, onde o fermento da guerra encontra o clima apropriado para as suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">manifestações de violência e extermínio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">SEGUNDA PARTE</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">FILOSOFIA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">115 –É a Filosofia a interpretação sintética de todas as atividades do espírito em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolução na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Filosofia constitui, de fato, a súmula das atividades evolutivas do Espírito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encarnado, na Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Suas equações são as energias que fecundam a Ciência, espiritualizando-lhe os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">princípios, até que unidas umas à outra, indissoluvelmente, penetrem o átrio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divino das verdades eternas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">I</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">VIDA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">APRENDIZADO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">116 – O homem físico está sempre ligado ao seu pretérito espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Como a maioria das criaturas humana se encontra em lutas expiatórias,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">podemos figurar o homem terrestre como alguém a lutar para desfazer-se do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seu próprio cadáver, que é o passado culposo, de modo a ascender para a vida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e para a luz que residem em Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Essa imagem temo-la na semente do mundo que, para desenvolver o embrião,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cheio de vitalidade e beleza, necessita do temporário estacionamento no seio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lodoso da Terra, a fim de se desfazer do seu envoltório, crescendo, em seguida,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para a luz do Sol e cumprindo sua missão sagrada, enfeitada de flores e frutos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">117 –A inteligência, julgada pelo padrão humano, será a súmula de várias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experiências do Espírito sobre a Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os valores intelectivos representam a soma de muitas experiências, em várias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vidas do Espírito, no plano material. Uma inteligência profunda significa um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imenso acervo de lutas planetárias. Atingida essa posição, se o homem guarda</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">consigo uma expressão idêntica de progresso espiritual, pelo sentimento, então</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estará apto a elevar-se a novas esferas do Infinito, para a conquista de sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfeição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">118 –Como se registram as experiências do Espírito em uma encarnação, para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">servirem de patrimônio evolutivo nas encarnações subseqüentes?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-É no próprio patrimônio íntimo que a alma registra as suas experiências, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprendizado das lutas da vida, acerca das quais guardará sempre uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lembrança inata nos trabalhos purificadores do porvir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">119 –Como devemos proceder para dilatar nossa capacidade espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Ainda não encontramos uma fórmula mais elevada e mais bela que a do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço próprio, dentro da humildade e do amor, no ambiente de trabalho e de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lições da Terra, onde Jesus houve por bem instalar a nossa oficina de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfectibilidade para a futura elevação dos nossos destinos de espíritos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imortais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">120 –Pode existir inteligência sem desenvolvimento espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Diremos, melhor: inteligência humana sem desenvolvimento sentimental,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque nesse desequilíbrio do sentimento e da razão é que repousa atualmente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a dolorosa realidade do mundo. O grande erro das criaturas humanas foi</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entronizar apenas a inteligência, olvidando os valores legítimos do coração nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caminhos da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">121 –O meio ambiente influi no espírito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O meio ambiente em que a alma renasceu, muitas vezes constitui a prova</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expiatória; com poderosas influências sobre a personalidade, faz-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indispensável que o coração esclarecido coopere na sua transformação para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bem, melhorando e elevando as condições materiais e morais de todos os que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vivem na sua zona de influenciação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">122 –Que se deve fazer para o desenvolvimento da intuição?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O campo do estudo perseverante, com o esforço sincero e a meditação sadia, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o grande veículo de amplitude da intuição, em todos os seus aspectos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">123 –Deve o crente criar imposições absolutas para si mesmo, no sentido de alcançar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais depressa a perfeição espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O crente deve esforçar-se o mais possível, mas, de modo algum, deve nutrir a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pretensão de atingir a superioridade espiritual completa, de uma só vez,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porquanto a vida humana é aprendizado de lutas purificadoras e, no cadinho do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">resgate, nem sempre a temperatura pode ser amena, alcançando, por vezes, ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais alto grau para o desiderato do acrisolamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em todas as circunstâncias, guarde o cristão a prece e a vigilância; prece ativa,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que é o trabalho do bem, e vigilância, que é a prudência necessária, de modo a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não trair novos compromissos. E, nesse esforço, a alma estará preparada a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estruturar o futuro de si mesma, no caminho eterno do espaço e do tempo, sem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o desalento dos tristes e sem a inquietação dos mais afoitos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">124 -Qual a importância da palavra humana para as conquistas evolutivas do espírito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A palavra é um dom divino, quando acompanhada dos atos que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">testemunhem; e é através de seus caracteres falados ou escritos que o homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">recebe o patrimônio de experiências sagradas de quantos o antecederam no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mecanismo evolutivo das civilizações. É por intermédio de seus poderes que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transmite, de gerações a gerações, o fogo divino do progresso na escola</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">abençoada da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">125 –Reconhecendo que os nossos amigos do plano espiritual estão sempre ao nosso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lado, em todos os trabalhos e dificuldades, a fim de nos inspirar, quais os maiores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obstáculos que a sua bondade encontra em nós, para que recebamos os seus socorro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indireto, afetuoso e eficiente?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os maiores obstáculos psíquicos, antepostos pelo homem terrestre aos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amigos e mentores da espiritualidade, são oriundos da ausência de humildade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sincera nos corações; para o exame da própria situação de egoísmo, rebeldia e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade de sofrimento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">126 –As vibrações relativas ao bem e ao mal, emitidas pela alma encarnada no seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprendizado terrestre, persistem no Espaço para exame e ponderação do futuro?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Haveis de convir convosco que existem fenômenos físicos, transcendentes em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demasia, para que possamos examina-los, devidamente, na pauta exígua dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vossos conhecimentos atuais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todavia, em se tratando de vibrações emitidas pelo Espírito encarnado, somos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compelidos a reconhecer que essas vibrações ficam perenemente gravadas na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">memória de cada um; e a memória é uma chapa fotográfica, onde as imagens</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">jamais se confundem. Bastará a manifestação da lembrança, para serem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">levadas a efeito todas as ponderações, mais tarde, no capítulo das expressões</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do mal e do bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">127 –O preceito do “corpo são, mentalidade sadia”, poderá ser observado tãosomente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelo hábito dos esportes e labores atléticos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No que se refere ao; “corpo são”, o atletismo tem papel importante e seria de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ação das mais edificantes nos problemas da saúde física, se o homem na sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vaidade e egoísmo não houvesse viciado, também, a fonte da ginástica e do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esporte, transformando-a em tablado de entronização da violência, do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">abastardamento moral da mocidade, iludida com a força bruta e enganada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos imperativos da chamada eugenia ou pelas competições estranhas dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grupos sectários, desviando de suas nobres finalidades um dos grandes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">movimentos coletivos em favor da confraternização e da saúde.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bastará essa observação para compreendermos que a “mentalidade sadia”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">somente constituirá uma realidade quando houver um perfeito equilíbrio entre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os movimentos do mundo e as conquistas interiores da alma.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">128 –A vida do irracional está revestida igualmente das características missionárias?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A vida do animal não é propriamente missão, apresentando, porém, uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">finalidade superior que constitui a do seu aperfeiçoamento próprio, através das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experiências benfeitoras do trabalho e da aquisição, em longos e pacientes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforços, dos princípios sagrados da inteligência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">129 –É um erro alimentar-se o homem com a carne dos irracionais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A ingestão das vísceras dos animais é um erro de enormes conseqüências, do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qual derivaram numerosos vícios da nutrição humana. É de lastimar semelhante</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situação, mesmo porque, se o estado de materialidade da criatura exige a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cooperação de determinadas vitaminas, esses valores nutritivos podem ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encontrados nos produtos de origem vegetal, sem a necessidade absoluta dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">matadouros e frigoríficos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Temos de considerar, porém, a máquina econômica do interesse e da harmonia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coletiva, na qual tantos operários fabricam o seu pão cotidiano. Suas peças não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">podem ser destruídas de um dia para o outro, sem perigos graves. Consolemonos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com a visão do porvir, sendo justo trabalharmos, dedicadamente, pelo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">advento dos tempos novos em que os homens terrestres poderão dispensar da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alimentação os despojos sangrentos de seus irmãos inferiores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">130 –Operários do aprendizado terrestre, como devemos encarar o texto sagrado do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“lembra-te do dia de sábado para santifica-lo”, quando as obrigações de serviço</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">proporcionam para isso os domingos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O descanso dominical deve ser sagrado pelo homem, não por se tratar de um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">domingo, mas em virtude da necessidade de se estabelecer uma pausa semanal</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aos movimentos da vida física, para o recolhimento espiritual da alma em si</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesma, no caminho das atividades terrestres. O repouso dominical substitui</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfeitamente o sábado antigo, salientando-se que a rigidez da sua observância</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">foi instituída pelos legisladores hebreus, em virtude da ambição e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prepotência dos senhores de escravos, numerosos na época, e que, somente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desse modo, atendiam à medida de humanidade, concedendo uma trégua ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço exaustivo que costumava aniquilar a existência de servos fracos e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indefesos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O descanso semanal deve ser sempre consagrado pelo homem às expressões</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de espiritualidade da sua vida, sem se dar, porém, a qualquer excesso no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">domínio da letra, nesse particular, porque, após a palavra de Moisés, devemos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ouvir a lição do Senhor, esclarecendo que “o sábado foi feito para o homem e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não o homem par ao sábado”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">EXPERIÊNCIA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">131 –Como adquire experiência o Espírito encarnado?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A luta e o trabalho são tão imprescindíveis ao aperfeiçoamento do espírito,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como o pão material é indispensável à manutenção do corpo físico. É</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalhando e lutando, sofrendo e aprendendo, que a alma adquire as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experiências necessárias na sua marcha para a perfeição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">132 –Há o determinismo e o livre-arbítrio, ao mesmo tempo, na existência humana?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Determinismo e livre-arbítrio coexistem na vida, entrosando-se na estrada dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">destinos, para a elevação e redenção dos homens.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O primeiro é absoluto nas mais baixas camadas evolutivas e o segundo ampliase</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com os valores da educação e da experiência. Acresce observar que sobre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ambos pairam as determinações divinas, baseadas na lei do amor, sagrada e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">única, da qual a profecia foi sempre o mais eloqüente testemunho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não verificais, atualmente, as realizações previstas pelos emissários do Senhor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">há dois e quatro milênios, no divino simbolismo das Escrituras?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Estabelecida a verdade de que o homem é livre na pauta de sua educação e de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus méritos, na lei das provas, cumpre-nos reconhecer que o próprio homem,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">à medida que se torna responsável, organiza o determinismo da sua existência,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">agravando-o ou amenizando-lhe os rigores, até poder elevar-se definitivamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aos planos superiores do Universo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">133 –Havendo o determinismo e o livre-arbítrio, ao mesmo tempo, na vida humana,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como compreender a palavra dos guias espirituais quando afirmam não lhes ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possível influenciar a nossa liberdade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não devemos esquecer que falamos de expressão corpórea, em se tratando do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinismo natural, que prepondera sobre os destinos humanos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A subordinação da criatura, em suas expressões do mundo físico, é lógica e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">natural nas leis das compensações, dentro das provas necessárias, mas, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">íntimo, zona de pura influenciação espiritual, o homem é livre na escola do seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">futuro caminho. Seus amigos do invisível localizam aí o santuário da sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">independência sagrada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em todas as situações, o homem educado pode reconhecer onde falam as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">circunstâncias da vontade de Deus, em seu benefício, e onde falam as que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">formam pela força da sua vaidade pessoal ou do seu egoísmo. Como ele,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">portanto, estará sempre o mérito da escolha, nesse particular.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">134 –Como pode o homem agravar ou amenizar o determinismo de sua vida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A determinação divina as sagrada lei universal é sempre a do bem e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">felicidade, para todas as criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No lar humano, não vê um pai amoroso e ativo, com um largo programa de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalhos pela ventura dos filhos? E cada filho, cessado o esforço da educação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na infância, na preparação para a vida, não deveria ser um colaborador fiel da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">generosa providência paterna pelo bem de toda a comunidade familiar?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, a maioria dos pais humanos deixa a Terra sem ser compreendida,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apesar de todo o esforço despendido na educação dos filhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nessa imagem muito frágil, em comparação com a paternidade divina, temos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">um símile da situação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Espírito que, de algum modo, já armazenou certos valores educativos, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">convocado para esse ou aquele trabalho de responsabilidade junto de outros</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seres em provação rude, ou em busca de conhecimentos para a aquisição da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">liberdade. Esse trabalho deve ser levado a efeito na linha reta do bem, de modo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que esse filho seja o bom cooperador de seu Pai Supremo, que é Deus. O</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">administrador de uma instituição, o chefe de uma oficina, o escritor de um livro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o mestre de uma escola, tema a sua parcela de independência para colaborar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na obra divina e devem retribuir a confiança espiritual que lhes foi deferida. Os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que se educam e conquistam direitos naturais, inerentes à personalidade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deixam de obedecer, de modo absoluto, no determinismo da evolução,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porquanto estarão aptos a cooperar no serviço das ordenações, podendo criar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as circunstâncias para a marcha ascensional de seus subordinados ou irmãos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em humanidade, no mecanismo de responsabilidade da consciência esclarecida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesse trabalho de ordenar com Deus, o filho necessita considerar o zelo e o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor paternos, a fim de não desviar sua tarefa do caminho reto, supondo-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">senhor arbitrário das situações, complicando a vida da família humana, e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">adquirindo determinados compromissos, por vezes bastante penosos, porque,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contrariamente ao propósito dos pais, há filhos que desbaratam os “talentos”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">colocados em suas mãos, na preguiça, no egoísmo, na vaidade ou no orgulho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Daí a necessidade de concluirmos com a apologia da Humanidade, salientando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que o homem que atingiu certa parcela de liberdade, está retribuindo a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">confiança do Senhor, sempre que age com a sua vontade misericordiosa e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sábia, reconhecendo que o seu esforço individual vale muito, não por ele, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelo amor de Deus que o protege e ilumina na edificação de sua obra imortal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">135 –Se o determinismo divino é o do bem, quem criou o mal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O determinismo divino se constitui de uma só lei, que é a do amor para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">comunidade universal. Todavia, confiando em si mesmo, mais do que em Deus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o homem transforma a sua fragilidade em foco de ações contrárias a essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesma lei, efetuando, desse modo, uma intervenção indébita na harmonia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis o mal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Urge recompor os elos sagrados dessa harmonia sublime.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis o resgate.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Vede, pois, que o mal, essencialmente considerado, não pode existir par Deus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em virtude de representar um desvio do homem, sendo zero na Sabedoria e na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Providência Divinas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Criador é sempre o Pai generoso e sábio, justo e amigo, considerando os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">filhos transviados como incursos em vastas experiências. Mas, como Jesus e os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus prepostos são seus cooperadores divinos, e eles próprios instituem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tarefas contra o desvio das criaturas humanas, focalizam os prejuízos do mal</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com a força de suas responsabilidades educativas, a fim de que a Humanidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">siga retamente no seu verdadeiro caminho para Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">136 –Existem seres agindo na Terra sob determinação absoluta?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os animais e os homens quase selvagens nos dão uma idéia dos seres que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">agem no planeta sob determinação absoluta. E essas criaturas servem para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estabelecer a realidade triste da mentalidade do mundo, ainda distante da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fórmula do amor, com que o homem deve ser o legítimo cooperador de Deus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ordenando com a sua sabedoria paternal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sem saberem amar os irracionais e os irmãos mais ignorantes colocados sob a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua imediata proteção, os homens mais educados da Terra exterminam os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">primeiros, para sua alimentação, e escravizam os segundos para objeto de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">explorações grosseiras, com exceções, de modo a mobilizar-los a serviço do seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">egoísmo e da sua ambição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">137 – O homem educado deve exercer vigilância sobre o seu grau de liberdade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-É sobre a independência própria que a criatura humana precisa exercer a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vigilância maior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando o homem educado se permite examinar a conduta de outrem, de modo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">leviano ou inconveniente, é sinal que a sua vigilância padece desastrosa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deficiência, porquanto a liberdade de alguém termina sempre onde começa uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">outra liberdade, e cada qual responderá por si, um dia, junto à Verdade Divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">138 –Em se tratando das questões do determinismo, qualquer ser racional pode estar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sujeito a erros?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todo ser racional está sujeito ao erro, mas a ele não se encontra obrigado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em plano de provações e de experiências como a Terra, o erro deve ser sempre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">levado à conta dessas mesmas experiências, tão logo seja reconhecido pelo seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">autor direto, ou indireto, tratando-se de aproveitar os seus resultados, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">idênticas circunstâncias da vida, sendo louvável que as criaturas abdiquem a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">repetição dos experimentos, em favor do seu próprio bem no curso infinito do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">139 –Se na luta da vida terrestre existem circunstâncias, por toda parte, qual será a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">melhor de todas, digna de ser seguida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em todas as situações da existência a mente do homem defronta circunstâncias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do determinismo divino e do determinismo humano. A circunstância a ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seguida, portanto, deve ser sempre a do primeiro, a fim de que o segundo seja</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">iluminado, destacando-se essa mesma circunstância pelo seu caráter de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">benefício geral, muitas vezes com o sacrifício da satisfação egoística da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalidade. Em virtude dessa característica, o homem está sempre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">habilitado, em seu íntimo, a escolher o bem definitivo de todos e o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contentamento transitório do seu “eu”, fortalecendo a fraternidade e a luz, ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">agravando o seu próprio egoísmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">140 –Os astros influenciam igualmente na vida do homem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As antigas assertivas astrológicas têm a sua razão de ser. O campo magnético e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as conjunções dos planetas influenciam no complexo celular do homem físico,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em sua formação orgânica e em seu nascimento na Terra; porém, a existência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">planetária é sinônima de luta. Se as influências astrais não favorecem a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinadas criaturas, urge que estas lutem contra os elementos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perturbadores, porque, acima de todas as verdades astrológicas, temos o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho, e o Evangelho nos ensina que cada qual receberá por suas obras,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">achando-se cada homem sob as influências que merece.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">141 –Há influências espirituais entre o ser humano e o seu nome, tanto na Terra,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como no Espaço?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na Terra ou no plano invisível, temos a simbologia sagrada das palavras;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todavia, o estudo dessas influências requer um grande volume de considerações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">especializadas e, como o nosso trabalho humilde é uma apologia ao esforço de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cada um, ainda aqui temos de reconhecer que cada homem recebe as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">influências a que fez jus, competindo a cada coração renovar seus próprios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">valores, em marcha para realizações cada vez mais altas, pois que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinismo de Deus é o do bem, e todos os que se entregarem realmente ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bem, triunfarão de todos os óbices do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">142 –Poderíamos receber um ensinamento sobre o número sete, tantas vezes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">utilizado no ensino das tradições sagradas do Cristianismo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Uma opinião isolada nos conduzirá a muitas análises nos domínios da chamada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">numerologia fugindo ao escopo de nossas cogitações espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os números, como as vibrações, possuem a sua mística natural, mas, em face</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de nossos imperativos de educação, temos de convir que todos os números,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como todas as vibrações, serão sagrados para nós, quando houvermos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">santificado o coração para Deus, sendo justo, nesse particular, copiarmos a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">antiga observação do Cristo sobre o sábado, esclarecendo que os números</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">foram feitos para os homens, porém, os homens não foram criados para os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">números.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">143 –Deve acreditar-se na influência oculta de certos objetos, como jóias, etc., que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">parecem acompanhados de uma atuação infeliz e fatal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os objetos, mormente os de uso pessoal, têm a sua história viva e por vezes,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">podem constituir o ponto de atenção das entidades perturbadas, de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">antigos possuidores no mundo; razão porque parecem tocados, por vezes, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">singulares influências ocultas, porém, nosso esforço deve ser o da libertação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual, sendo indispensável lutarmos contra os fetiches, para considerar tãosomente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os valores morais do homem na sua jornada para o Perfeito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">144 – Os fenômenos premonitórios atestam a possibilidade da presciência com relação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ao futuro?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os Espíritos de nossa esfera não podem devassar o futuro, considerando essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atividade uma característica dos atributos do Criador Supremo, que é Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Temos de considerar, todavia, que as existências humanas estão subordinadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a um mapa de provas gerais, onde a personalidade deve movi movimentar-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com o seu esforço para a iluminação do porvir, e, dentro desse roteiro, os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mentores espirituais mais elevados podem organizar os fatos premonitórios,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quando convenham as demonstrações de que o homem não se resume a um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conglomerado de elementos químicos, de conformidade com a definição do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">materialismo dissolvente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">145 –Que dizermos da cartomancia em face do Espiritismo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A cartomancia pode enquadrar-se nos fenômenos psíquicos, mas não no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espiritismo evangélico, onde o cristão deve cultivar os valores do seu mundo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">íntimo pela fé viva e pelo amor no coração, buscando servir a Jesus no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">santuário de sua alma, não tendo outra vontade que não aquela de se elevar ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seu amor pelo trabalho e iluminação de si mesmo, sem qualquer preocupação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos acontecimentos nocivos que se foram, ou pelos fatos que hão de vir, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sugestão nem sempre sincera dos que devassam o mundo oculto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">TRANSIÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">146 – É fatal o instante da morte?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Com exceção do suicídio, todos os casos de desencarnação são determinados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">previamente pelas forças espirituais que orientam a atividade do homem sobre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esclarecendo-vos quanto a essa exceção, devemos considerar que, se o homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é escravo das condições externas da sua vida no orbe, é livre no mundo íntimo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">razão por que, trazendo no seu mapa de provas a tentação de desertar da vida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expiatória e retificadora, contrai um débito penoso aquele que se arruína,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desmantelando as próprias energias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A educação e a iluminação do íntimo constituem o amor ao santuário de Deus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em nossa alma. Quem as realiza em si, na profundeza da liberdade interior,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pode modificar o determinismo das condições materiais de sua existência,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alcançando-a para a luz e para o bem. Os que eliminam, contudo, as suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">energias próprias, atentam contra a luz divina que palpita em si mesmos. Daí o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">complexo de suas dívidas dolorosas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E existem ainda os suicido lentos e gradativos, provocados pela ambição ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pele inércia, pelo abuso ou pela inconsideração, tão perigoso para a vida da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alma, quanto os que se observam, de modo espetacular, entre as lutas do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Essa a razão pela qual tantas vezes se batem os instrutores dos encarnados,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pela necessidade permanente de oração e de vigilância, a fim de que os seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amigos não fracassem nas tentações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">147 –Proporciona a morte mudanças inesperadas e certas modificações rápidas, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">será de desejar?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A morte não prodigaliza estados miraculosos para a nossa consciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desencarnar é mudar de plano, como alguém que se transferisse de uma cidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para outra, aí no mundo, sem que o fato lhe altere as enfermidades ou as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">virtudes com a simples modificação dos aspectos exteriores. Importa observar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apenas a ampliação desses aspectos, comparando-se o plano terrestre com a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esfera de ação dos desencarnados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Imaginai um homem que passa de sua aldeia para uma metrópole moderna.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Como se haverá, na hipótese de não se encontrar devidamente preparado em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">face dos imperativos da sua nova vida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A comparação é pobre, mas serve para esclarecer que a morte não é um salto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dentro da Natureza. A alma prosseguirá na sua carreira evolutiva, sem milagres</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prodigiosos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os dois planos, visível e invisível, se interpenetram no mundo, e, se a criatura</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humana é incapaz de perceber o plano da vida imaterial, é que o seu sensório</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">está habilitado somente a certas percepções, sem que lhe seja possível, por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enquanto, ultrapassar a janela estreita dos cinco sentidos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">148 –Que espera o homem desencarnado, diretamente, nos seus primeiros tempos da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida de além-túmulo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A alma desencarnada procura naturalmente as atividades que lhe eram</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prediletas nos círculos da vida material, obedecendo aos laços afins, tal qual se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verifica nas sociedades do vosso mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As vossas cidades não se encontram repletas de associações, de grêmios, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">classes inteiras que se reúnem e se sindicalizam para determinados fins,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conjugando idênticos interesses de vários indivíduos? Aí, não se abraçam os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">agiotas, os políticos, os comerciantes, os sacerdotes, objetivando cada grupo a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">defesa dos seus interesses próprios?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O homem desencarnado procura ansiosamente, no Espaço, as aglomerações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">afins com o seu pensamento, de modo a continuar o mesmo gênero de vida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">abandonado na Terra, mas, tratando-se de criaturas apaixonadas e viciosas, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua mente reencontrará as obsessões de materialidade, quais as do dinheiro, do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">álcool, etc., obsessões que se tornam o seu martírio moral de cada hora, nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esferas mais próximas da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Daí a necessidade de encararmos todas as nossas atividades no mundo como a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tarefa de preparação para a vida espiritual, sendo indispensável à nossa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">felicidade, além do sepulcro, que tenhamos um coração sempre puro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">149 –Logo após a morte, o homem que se desprende do invólucro material pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentir a companhia dos entes amados que o precederam no além-túmulo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Se a sua existência terrestre foi o apostolado do trabalho e do amor a Deus, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transição do plano terrestre para a esfera espiritual será sempre suave.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nessas condições, poderá encontrar imediatamente aqueles que foram, objeto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de sua afeição no mundo, na hipótese de se encontrarem no mesmo nível de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolução. Uma felicidade doce e uma alegria perene estabelece-se nesses</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">corações amigos e afetuosos, depois das amarguras da separação e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prolongada ausência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, aqueles que se desprendem da Terra, saturados de obsessões pelas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">posses efêmeras do mundo e tocados pela sombra das revoltas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incompreensíveis, não encontram tão depressa os entes queridos que os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">antecederam na sepultura. Suas percepções restritas à atmosfera escura dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus pensamentos e seus valores negativos impossibilitam-lhes as doces</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">venturas do reencontro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É por isso que observais, tantas vezes, Espíritos sofredores e perturbadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fornecendo a impressão de criaturas, desamparadas e esquecidas pela esfera</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da bondade superior, mas, que, de fato, são desamparados por si mesmos, pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua perseverança no mal, na intenção criminosa e na desobediência aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sagrados desígnios de Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">150 –É possível que os espiritistas venham a sofrer perturbações depois da morte?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A morte não apresenta perturbações à consciência reta e ao coração amante</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da verdade e do amor dos que viveram na Terra tão-somente para o cultivo da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prática do bem, ns suas variadas formas e dentro das mais diversas crenças.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que o espiritista cristão não considere o seu título de aprendiz de Jesus como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">um simples rótulo, ponderando a exortação evangélica – “muito se pedirá de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quem muito recebeu”, preparando-se nos conhecimentos e nas obras do bem,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dentro das experiências do mundo para s sua vida futura, quando a noite do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">túmulo houver descerrado aos seus olhos espirituais a visão da verdade, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">marcha para as realizações da vida imortal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">151 –O espírito desencarnado pode sofrer com a cremação dos elementos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cadavéricos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na cremação, faz-se mister exercer a piedade com os cadáveres,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">procrastinando por mais horas o ato de destruição das vísceras materiais, pois,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de certo modo, existem sempre muitos ecos de sensibilidade entre o Espírito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desencarnado e o corpo onde se extinguiu o “tônus vital”, nas primeiras horas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seqüentes ao desenlace, em vista dos fluídos orgânicos que ainda solicitam a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alma para as sensações da existência material.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">152 –A morte violenta proporciona aos desencarnados sensações diversas da chamada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“morte natural?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A desencarnação por acidentes, os casos fulminantes de desprendimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">proporcionam sensações muito dolorosas à alma desencarnada, em vista da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situação de surpresa ante os acontecimentos supremos e irremediáveis. Quase</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre, em tais circunstâncias, a criatura não se encontra devidamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preparada e o imprevisto da situação lhe trazem emoções amargas e terríveis.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, essas surpresas tristes não se verificam para as almas, no caso das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enfermidades dolorosas e prolongadas, em que o coração e o raciocínio se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tocam das luzes das meditações sadias, observando as ilusões e os prejuízos do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">excessivo apego à Terra, sendo justo considerarmos a utilidade e a necessidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das dores físicas, nesse particular, porquanto somente com o seu concurso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">precioso pode o homem alijar o fardo de suas impressões nocivas do mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para penetrar tranqüilamente os umbrais da vida do Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">153 –Se a hora da morte não houver chegado, poderá o homem perecer sob os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perigos que o ameacem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nos aspectos externos da vida, e desde que o Espírito encarnado proceda de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conformidade com os ditames da consciência retilínea e do coração bemintencionado,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem a imponderação dos precipitados e sem o egoísmo dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ambiciosos, toda e qualquer defesa do homem reside em Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">154 –Quais as primeiras impressões dos que desencarnam por suicídio?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A primeira decepção que os aguarda é a realidade da vida que se não extingue</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com as transições da morte do corpo físico, vida essa agravada por tormentos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pavorosos, em virtude de sua decisão tocada de suprema rebeldia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Suicidas há que continuam experimentando os padecimentos físicos da última</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">hora terrestre, em seu corpo somático, indefinidamente. Anos a fio, sentem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">impressões terríveis do tóxico que lhes aniquilou as energias, a perfuração do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cérebro pelo corpo estranho partido da arma usada no gesto supremo, o peso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das rodas pesadas sob as quais se atiraram na ânsia de desertar da vida, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">passagem das águas silenciosas e tristes sobre os seus despojos, onde</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">procuraram o olvido criminoso de suas tarefas no mundo e, comumente, a pior</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">emoção do suicida é a de acompanhar, minuto a minuto, o processo da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">decomposição do corpo abandonado no seio da terra, verminado e apodrecido.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">De todos os desvios da vida humana, o suicido é, talvez o maior deles pela sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">característica de falso heroísmo, de negação absoluta da lei do amor e de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suprema rebeldia à vontade de Deus, cuja justiça nunca se fez sentir, junto dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homens, sem a luz da misericórdia.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">155 –O receio da morte revela falta de evolução espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nesse sentido, não podemos generalizar semelhante definição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No que se refere a esses receios, somos obrigados a reconhecer, muitas vezes,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as razões aduzidas pelo amor, sempre sublime na sua manifestação espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todavia, não é justo que o crente sincero se encha de pavores ante a idéia de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua passagem para o plano invisível aos olhos humanos, sendo oportuno o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conselho de uma preparação permanente do homem para a vida nova que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">morte lhe apresentará.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">156 –Os Espíritos logo após a sua desencarnação ficam satisfeitos pela possibilidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de se comunicarem conosco?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-De um modo geral, muito reduzido é o número das criaturas humanas que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preparam para as emoções da morte, no desenvolvimento dos seus trabalhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">comuns na Terra e, freqüentemente, as meditações da enfermidade não bastam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para uma situação de perfeita tranqüilidade, nos primeiros tempos do alémtúmulo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis o motivo por que tão salutares se fazem a vossas reuniões de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estudo e de evangelização, às quais concorre grande número de irmãos nossos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ansiosos por uma palavra da Terra, porquanto as impressões que trazem do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo não lhes permitem a percepção dos mentores elevados, das mais altas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esferas espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">157 –Os Espíritos desencarnados podem ouvir-nos e ver-nos quando querem? Como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">procedem para realizar semelhante desejo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Isso é possível, não quando querem, mas quando o mereçam, mesmo porque,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existem espíritos culpados que, somente muitos anos após o desprendimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do mundo, conseguem a permissão de ouvir a palavra amiga e confortadora dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus irmãos ou entes amados, da Terra, a fim de se orientarem no labirinto dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sofrimentos expiatórios. O comparecimento de uma entidade recémdesencarnada,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">às reuniões do Evangelho, já significa uma bênção de Deus para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o seu coração desiludido, porquanto essa circunstância se faz acompanhar dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais elevados benefícios para a sua vida interior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quanto ao processo do seu contacto convosco, precisamos considerar que os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seres do Além-Túmulo; em sua generalidade, para se comunicarem nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ambientes do mundo, adaptam-se ao vosso modo de ser, condicionando suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">faculdades à vossa situação fluídica na Terra; razão pela qual nesses instantes,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na forma comum, possuem a vossa capacidade sensorial, restringindo as suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vibrações de modo a se acomodarem, de novo, ao ambiente terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">158 –Se uma criatura desencarna deixando inimigos na Terra; é possível que continue</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perseguindo o seu desafeto, dentro da situação de invisibilidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Isso é possível e quase geral, no capítulo das relações terrestres, porque, se o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor é o laço que reúne as almas nas alegrias da liberdade, o ódio e a algema</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos forçados, que os prende reciprocamente no cárcere da desventura.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se alguém partiu odiando, e se no mundo o desafeto faz questão de cultivar os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">germens da antipatia e das lembranças cruéis, é mais que natural que, no plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invisível, perseverem os elementos da aversão e da vindita implacáveis, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obediência às leis de reciprocidade, depreendendo-se daí a necessidade do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perdão com o inteiro esquecimento do mal, a fim de que a fraternidade pura se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">manifeste através da oração e da vigilância, convertendo o ódio em amor e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">piedade, com os exemplos mais santos, no Evangelho de Jesus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">159 –No caso das perseguições dos inimigos espirituais, a ação deles se realiza sem o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimento dos nossos guias amorosos e esclarecidos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As chamadas atuações do plano invisível, de qualquer natureza, não se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verificam à revelia de Jesus e de seus prepostos, mentores do homem na sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">jornada de experiências para o conhecimento e para a luz.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As perseguições de um inimigo invisível têm um limite e não afetam o seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">objeto senão na pauta de sua necessidade própria, porquanto, sob os olhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amoráveis dos vossos guias do plano superior, todos esses movimentos têm</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">uma finalidade sagrada, como a de ensinar-vos a fortaleza moral, a tolerância,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a paciência, a conformação, nos mais sagrados imperativos da fraternidade e do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">160 –Os Espíritos desencarnados se dividem, igualmente, nas esferas mais próximas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da Terra, em seres femininos e masculinos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nas esferas mais próximas do planeta, as almas desencarnadas conservam as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">características que lhes eram mais agradáveis nas atividades da existência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material, considerando-se que algumas, que perambulam no mundo com uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">veste orgânica imposta pelas circunstâncias da tarefa a realizar junto às</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criaturas terrenas, retomam as suas condições anteriores à reencarnação, então</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enriquecidas, se bem souberam cumprir os seus deveres do plano das dores e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das dificuldades materiais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dilatando, porém, a questão; devemos ponderar que os espíritos, com esses ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aqueles traços característicos; estão em marcha para Deus, purificando todos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os sentimentos e embelezando as próprias faculdades, a fim de refletirem a luz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divina, transformando-se, então, nessas ou naquelas condições, em perfeitos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">executores dos desígnios do Eterno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">II</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">SENTIMENTO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ARTE</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">161 –Que é arte?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A arte pura é a mais elevada contemplação espiritual por parte das criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ela significa a mais profunda exteriorização do ideal, a divina manifestação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desse “mais além” que polariza as esperanças da alma.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O artista verdadeiro é sempre o “médium” das belezas eternas e o seu trabalho,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em todos os tempos, foi tanger as cordas mais vibráteis do sentimento humano,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alçando-o da Terra para o Infinito e abrindo, em todos os caminhos a ânsia dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">corações para Deus, nas suas manifestações supremas de beleza, de sabedoria,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de paz e de amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">162 –Todo artista pode ser também um missionário de Deus?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os artistas, como os chamados sábios do mundo, podem enveredar,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">igualmente, pelas cristalizações do convencionalismo terrestre, quando nos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">corações não palpite a chama dos ideais divinos, mas, na maioria das vezes,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">têm sido grandes missionários das idéias, sob a égide do Senhor, em todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">departamentos da atividade que lhes é próprios, como a literatura, a música, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pintura, a plástica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sempre que a sua arte se desvencilha dos interesses do mundo, transitórios e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perecíveis, para considerar tão-somente a luz espiritual que vem do coração</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">uníssono como cérebro, nas realizações da vida, então o artista é um dos mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">devotados missionários de Deus, porquanto saberá penetrar os corações na paz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da meditação e do silêncio, alcançando o mais alto sentido da evolução de si</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmo e de seus irmãos em humanidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">163 –Pode alguém se fazer artista tão-só pela educação especializada em uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existência?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A perfeição técnica, individual de um artista, bem como as suas mais notáveis</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">características, não constituem a resultantes das atividades de uma vida, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de experiências seculares na Terra e na esfera espiritual, porquanto o gênio, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qualquer sentido, nas manifestações artísticas mais diversas, é a síntese</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">profunda de vidas numerosas, em que a perseverança e o esforço se casaram</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para as mais brilhantes florações da espontaneidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">164 –Como devemos compreender o gênio?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O gênio constitui a súmula dos mais longos esforços em múltiplas existências de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">abnegação e de trabalho, na conquista dos valores espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entendendo a vida pelo seu prisma real, muita vez desatende ao círculo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estreito da vida terrestre, no que se refere às suas fórmulas convencionais e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aos seus preconceitos, tornando-se um estranho ao seu próprio meio, por suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qualidades superiores e inconfundíveis.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esse é o motivo por que a ciência terrestre, encarcerada nos cânones do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">convencionalismo, presume observar no gênio uma psicose condenável,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tratando-o, quase sempre, como a célula enferma do organismo social, para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">glorifica-lo, muitas vezes, depois da morte, tão logo possa aprender a grandeza</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da sua visão espiritual na paisagem do futuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">165 –Como poderemos entender o psiquismo dos artistas, tão diferente do que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caracteriza o homem comum?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O artista, de um modo geral, vive quase sempre mais na esfera espiritual que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">propriamente no plano terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Seu psiquismo é sempre a resultante do seu mundo íntimo, cheio de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">recordações infinitas das existências passadas, ou das visões sublimes que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conseguiu apreender nos círculos de vida espiritual, antes da sua reencarnação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Seus sentimentos e percepções transcendem aos do homem comum, pela sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">riqueza de experiências no pretérito, situação essa que, por vezes, dá motivos à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">falsa apreciação da ciência humana, que lhe classifica os transportes como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">neurose ou anormalidade, nos seus erros de interpretação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É que, em vista da sua posição psíquica especial, o artista nunca cede às</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exigências do convencionalismo do planeta, mantendo-se acima dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preconceitos contemporâneos, salientando-se que, muita vez, na demasia de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inconsiderações pela disciplina, apesar de suas qualidades superiores, pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entregar-se aos excessos nocivos à liberdade, quando mal dirigida ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">falsamente aproveitada.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis por que, em todas as situações, o ideal divino da fé será sempre o antídoto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos venenos morais, desobstruindo o caminho da alma para as conquistas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevadas da perfeição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">166 –No caso dos artistas que triunfaram sem qualquer amparo do mundo e se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fizeram notáveis tão-só pelos valores da sua vocação, traduzem suas obras alguma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">recordação da vida no Infinito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As grandes obras-primas da arte, na maioria das vezes, significam a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">concretização dessas lembranças profundas. Todavia, nem sempre constituem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">um traço das belezas entrevistas no Além pela mentalidade que as concebeu, e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sim recordações de existências anteriores, entre as lutas e as lágrimas da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Certos pintores notáveis, que se fizeram admirados por obras levadas a efeito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem os modelos humanos, trouxeram à luz nada mais nada menos que as suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">próprias recordações perdidas no tempo, na sombra apagada da paisagem de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vidas que se foram. Relativamente aos escritores, aos amigos da ficção literária,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nem sempre as suas concepções obedecem à fantasia, porquanto são filhas de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lembranças inatas, com as quais recompõem o drama vivido pela sua própria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">individualidade nos séculos mortos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O mundo impressivo dos artistas tem permanentes relações com o passado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual, de onde os extraem o material necessário à construção espiritual de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas obras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">167 –O grandes músicos, quando compõem peças imortais, podem ser também</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">influenciados por lembranças de uma existência anterior?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa atuação pode verificar-se no que se refere às possibilidades e às</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tendências, mas, no capítulo da composição, os grandes músicos da Terra, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">méritos universais, não obedecem a lembranças do pretérito, e sim a gloriosos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">impulsos das forças do Infinito, porquanto a música na Terra é, por excelência,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a arte divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As óperas imortais não nasceram do lodo terrestre, mas da profunda harmonia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do Universo, cujos cânticos sublimes foram captados parcialmente pelos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compositores do mundo, em momentos de santificada inspiração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Apenas desse modo podereis compreender a sagrada influência que a música</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nobre opera nas almas, arrebatando-as, em quaisquer ocasiões, às idéias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indecisas da Terra, para as vibrações do íntimo com o Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">168 –Os Espíritos desencarnados cuidam igualmente dos valores artísticos no plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invisível para os homens?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Temos de convir que todas as expressões de arte na Terra representam traços</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de espiritualidade, muitas vezes estranhos à vida do planeta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Através dessa realidade, podereis reconhecer que a arte, em qualquer de suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">formas puras, constitui objeto da atenção carinhosa dos invisíveis, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possibilidades outras que o artista do mundo está muito longe de imaginar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No Além, é com o seu concurso que se reformam os sentimentos mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">impiedosos, predispondo as entidades infelizes `s experiências expiatórias e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">purificadoras. E é crescendo nos seus domínios de perfeição e de beleza que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alma envolve para Deus, enriquecendo-se nas suas sublimes maravilhas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">169 –A emotividade deve ser disciplinada?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">0Qualquer expressão emotiva deve ser disciplinada pela fé, porquanto a sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expansão livre, na base das incompreensões do mundo, pode fazer-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acompanhar de graves conseqüências.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">170 –Com tantas qualidades superiores para o bem, pode o artista de gênio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transformar-se em instrumento do mal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O homem genial é como a inteligência que houvesse atingido as mais perfeitas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condições de técnica realizadora; essa aquisição, porém, não o exime da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade de progredir moralmente, iluminando a fonte do coração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em vista de numerosas organizações geniais, não haverem alcançado a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">culminância de sentimento é que temos contemplado, muitas vezes, no mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os talentos mais nobres encarcerados em tremendas obsessões, ou anulados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em desvios dolorosos, porquanto, acima de todas as conquistas propriamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">materiais, a criatura deve colocar a fé, como o eterno ideal divino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">171 –De modo geral, todos os homens terão de buscar os valores artísticos para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sim; através de suas vidas numerosas a alma humana buscará a aquisição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desses patrimônios, porquanto é justo que as criaturas terrenas possam levar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da sua escola de provações e de burilamento, que é o planeta, todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experiências e valores, suscetíveis de serem encontrados nas lutas da esfera</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">172 –Existem, de fato, uma arte antiga e uma arte moderna?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A arte envolve com os homens e, representando a contemplação espiritual de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quantos a exteriorizam, será sempre a manifestação da beleza eterna,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condicionada ao tempo e ao meio de seus expositores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A arte, pois, será sempre uma só, na sua riqueza de motivos, dentro da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritualidade infinita.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ponderemos, contudo, que, se existe hoje grande número de talentos com a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preocupação excessiva de originalidade, dando curso às expressões mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">extravagantes de primitivismo, esses são os cortejadores irrequietos da glória</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundana que, mais distanciados da arte legítima, nada mais conseguem que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">refletir a perturbação dos tempos que passam, apoiando o domínio transitório</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da futilidade e da força. Eles, porém. Passarão como passam todas as situações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incertas de um cataclismo, como zangões da sagrada colméia da beleza divina,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que, em vez de espiritualizarem a Natureza, buscam deprimi-la com as suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">concepções extravagantes e doentias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">AFEIÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">173 –Como devemos entender a simpatia e a antipatia?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A simpatia ou a antipatia tem as suas raízes profundas no espírito, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sutilíssima entrosagem dos fluídos peculiares a cada um e, quase sempre, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modo geral, atestam uma renovação de sensações experimentadas pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criatura, desde o pretérito delituoso, em iguais circunstâncias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Devemos, porém, considerar que toda antipatia, aparentemente a mais justa,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deve morrer para dar lugar à simpatia que edifica o coração para o trabalho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">construtivo e legítimo da fraternidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">174 –Poderemos obter uma definição da amizade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na gradação dos sentimentos humanos, a amizade sincera é bem o oásis de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">repouso para o caminheiro da vida, na sua jornada de aperfeiçoamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem sabe ser amigo verdadeiro e, sempre, o emissário da ventura e da paz,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alistando-se nas fileiras dos discípulos de Jesus, pela iluminação natural do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espírito que, conquistando as mais vastas simpatias entre os encarnados e as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entidades bondosas do Invisível, sabe irradiar por toda parte as vibrações dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentimentos purificadores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ter amizade é ter coração que ama e esclarece, que compreende e perdoa, nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">horas mais amargas da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus é o Divino Amigo da Humanidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Saibamos compreender a sua afeição sublime e transformaremos os nossos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ambientes afetivos num oceano de paz e consolação perenes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">175 –O instituto da família é organizado no plano espiritual, antes de projetar-se na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O colégio familiar tem suas origens sagradas na esfera espiritual. Em seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">laços, reúnem-se todos aqueles que se comprometeram, no Além, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desenvolver na Terra uma tarefa construtiva de fraternidade real e definitiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Preponderam nesse instituto divino os elos do amor, fundidos nas experiÊncias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de outras eras; todavia, ai acorrem igualmente os ódios e as perseguições do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pretérito obscuro, a fim de se transfundirem em solidariedade fraternal, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vistas ao futuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É nas dificuldades provadas em comum, nas dores e nas experiÊncias recebidas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na mesma estrada de evolução redentora, que se olvidam as amarguras do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">passado longínquo, transformando-se todos os sentimentos inferiores em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expressões regeneradas e santificadas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Purificadas as afeições, acima dos laços do sangue, o sagrado instituto da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">família se perpetua no Infinito, através dos laços imperecíveis do Espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">176 –As famílias espirituais no plano invisível são agrupadas em falanges e aumentam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou diminuem, como se verifica na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os núcleos familiares do Além se agrupam, igualmente, em falanges,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">continuando aí a obra de iluminação e de redenção de alguns componentes dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grupos, elementos mais rebeldes ou estacionários, que são impelidos, pelos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus companheiros afins, aos esforços edificantes, na conquista do amor e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sabedoria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">De maneira natural, todos esses núcleos se dilatam, à medida que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aproximam da compreensão do Onipotente, até alcançarem o luminoso plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de unificação divina, com as aquisições eternas e inalienáveis do Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">177 – As famílias espirituais possuem também um chefe?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todas as coletividades espirituais estão reunidas, em suas características</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">familiares, pelas santas afinidades dalma, e cada uma possuem o seu grande</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mentor nos planos mais elevados, de onde promanam as substâncias eternas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do amor e da sabedoria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">178 –Poderíamos receber algum esclarecimento sobre a lei das afinidades entre os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espíritos desencarnados?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na Terra, as criaturas humanas muitas vezes revelam as suas afinidades nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interesses materiais, que podem dissimular a verdadeira posição moral da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalidade; no mundo dos Espíritos elevados, porém, as afinidades legítimas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se revelam sem qualquer artifício, pelos sentimentos mais puros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">179 –No capítulo das afeições terrenas, o casar ou não casar está fora da vontade dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seres humanos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O matrimônio na Terra é sempre uma resultante de determinadas resoluções,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tomadas na vida do Infinito, antes da reencarnação dos espíritos, seja por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">orientação dos mentores mais elevados, quando a entidades não possui a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indispensável educação para manejar as suas próprias faculdades, ou em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conseqüência de compromissos livremente assumidos pelas almas, antes de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas novas experiências no mundo; razão pela qual os consórcios humanos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estão previstos na existência dos indivíduos, no quadro escuro das provas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expiatórias, ou no acervo de valores das missões que regeneram e santificam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">180 –A indiferença nas manifestações de sensibilidade afetiva, dentro dos processos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de evolução da vida na Terra, nas horas de dor e de alegria, é atitude justificável como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">medida de vigilância espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A indiferença que se traduz por cristalização dos sentimentos é sempre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perigosa para a vida da alma; todavia, existem atitudes no domínio da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exteriorização emocional, que se justificam pela natureza de suas expressões</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">educativas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">181 –Como entender o sentimento da cólera nos trâmites da vida humana?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A cólera não resolve os problemas evolutivos e nada mais significa que um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">traço de recordação dos primórdios da vida humana em suas expressões mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grosseiras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A energia serena edifica sempre, na construção dos sentimentos purificadores;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mas a cólera impulsiva, nos seus movimentos atrabiliários, é um vinho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">envenenado de cuja embriaguez a alma desperta sempre com o coração tocado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de amargosos ressaibos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">182 –O remorso é uma punição?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O remorso é a força que prepara o arrependimento, como este é a energia que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">precede o esforço regenerador. Choque espiritual nas suas características</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">profundas, o remorso é o interstício para a luz, através do qual recebe o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem a cooperação indireta de seus amigos do Invisível, a fim de retificar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus desvios e renovar seus valores morais, na jornada para Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">183 –Como se interpreta o ciúme no plano espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O ciúme, propriamente considerado nas suas expressões de escândalo e de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">violência, é um indício de atraso moral ou de estacionamento no egoísmo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dolorosa situação que o homem somente vencerá a golpes de muito esforço, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">oração e na vigilância, de modo a enriquecer o seu íntimo com a luz do amor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">universal, começando pela piedade para com todos os que sofrem e erram,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guardando também a disposição sadia para cooperar na elevação de cada um.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Só a compreensão da vida, colocando-nos na situação de quem errou ou de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quem sofre, a fim de iluminarmos o raciocínio para a análise serena dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acontecimentos, poderá aniquilar o ciúme no coração, de modo a cerrar-se a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porta ao perigo, pela qual toda alma pode atirar-se a terríveis tentações, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">largos reflexos nos dias do futuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">184 –Como devemos efetuar nossa auto-educação, esclarecida pela luz do Evangelho,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nos problemas das atrações sexuais, cujas tendências egoístas tantas vezes nos levam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a atitudes antifraternais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Não devemos esquecer que o amor sexual deve ser entendido como o impulso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da vida que conduz o homem às grandes realizações do amor divino, através da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">progressividade de sua espiritualização no devotamento e no sacrifício.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Toda vez que experimentardes disposições antifraternais em seu círculo, isso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">significa que preponderam em vossa organização psíquica as recordações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prejudiciais, tendentes ao estacionamento na marcha evolutiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É aí que urge o esforço da auto-educação, porquanto toda criatura necessita</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">resolver o problema da renovação de seus próprios valores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Haveis de observar que Deus não extermina as paixões dos homens, mas fá-las</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evoluir, convertendo-as pela dor em sagrados patrimônios da alma, competindo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">às criaturas dominar o coração, guias os impulsos, orientar as tendências, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolução sublime dos seus sentimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Examinando-se, ainda, o elevado coeficiente de viciação do amor sexual, que os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homens criaram para os seus destinos, somos obrigados a ponderar que, se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">muitos contraem débitos penosos, entre os excessos da fortuna, da inteligência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e do poder, outros o fazem pelo sexo, abusando de um dos mais sagrados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pontos de referência de sua vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É por esse motivo que observamos, muitas vezes, almas numerosas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprendendo, entre as angústias sexuais do mundo, a renúncia e o sacrifício, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">marcha para as mais puras aquisições do amor divino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Depreende-se, pois, que ao invés da educação sexual pela satisfação dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">instintos, é imprescindível que os homens eduquem sua alma para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreensão sagrada do sexo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">DEVER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">185 –Quais as características de uma boa ação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A boa ação é sempre aquela que visa o bem de outrem e de quantos lhe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cercam o esforço na vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesse problema, o critério do bem geral deve ser a essência de qualquer</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atitude. A melhor ação pode, às vezes, padecer a incompreensão alheia, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">instante em que é exteriorizada, mas será sempre vitoriosa, a qualquer tempo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelo benefício prestado ao indivíduo ou à coletividade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">186 –O “acaso” deve entrar nas cogitações da vida de um espiritista cristão?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O acaso, propriamente considerado, não pode entrar nas cogitações do sincero</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discípulo da verdade evangélica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No capítulo do trabalho e do sofrimento, a sua alma esclarecida conhece a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade da própria redenção, com vistas ao passado delituoso e, no que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">refere aos desvios e erros do presente, melhor que ninguém a sua consciência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deve saber da intervenção indébita levada a efeito sobre a lei de amor,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estabelecida por Deus, cumprindo-lhe aguardar, conscientemente, sem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qualquer noção de acaso, os resgates e reparações dolorosas do futuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">187 –Qual a atitude mental que mais favorecerá o nosso êxito espiritual nos trabalhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa atitude deve ser a que vos é ensinada pela lei divina, na reencarnação em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que vos encontrais, isto é, a do esquecimento de todo o mal, para recordar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apenas o bem e a sagrada oportunidade de trabalho e edificação, no patrimônio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">eterno do tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esquecer o mal é aniquila-lo, e perdoar a quem o pratica é ensinar o amor,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conquistando afeições sinceras e preciosas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Daí a necessidade do perdão, no mundo, para que o incêndio do mal possa ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exterminado, devolvendo-se a paz legítima aos corações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">188 –Como devem proceder aos cônjuges para bem cumprir seus deveres?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O matrimônio muito freqüentemente, na Terra, constitui um aprova difícil, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">redentora.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os cônjuges, desvelados por bem cumprir suas obrigações divinas, devem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">observar o máximo de atenção, respeito e carinho mútuo, concentrando-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ambos no lar, sempre que haja um perigo ameaçando-lhe a felicidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doméstica, porque na prece e na vigilância espiritual encontrarão sempre as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">melhores defesas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No lar, muitas vezes, quando um dos cônjuges se transvia, a tarefa é de luta e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lágrimas penosas; porém no sacrifício, toda alma se santifica e se ilumina,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transformando-se em modelo no sagrado instituto da família.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para alcançar a paciência e o heroísmo domésticos, faz-se mister a mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entranhada fé em Deus, tomando-se como espelho divino a exemplificação de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus, no seu apostolado de abnegação e de dor, à face da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">189 –Que deve fazer a mãe terrestre para cumprir evangelicamente os seus deveres,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conduzindo os filhos para o bem e para a verdade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No ambiente doméstico, o coração maternal deve ser o expoente divino de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">toda a compreensão espiritual e de todos os sacrifícios pela paz da família.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dentro dessa esfera de trabalho, na mais santificada tarefa de renúncia pessoal,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a mulher cristã acende a verdadeira luz para o caminho dos filhos através da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A missão materna resume-se em dar sempre o amor de Deus, o Pai de Infinita</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bondade, que pôs no coração das mães a sagrada essência da vida. Nos labores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do mundo, existem aquelas que se deixam levar pelo egoísmo do ambiente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">particularista; contudo, é preciso acordar a tempo, de modo a não viciar a fonte</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da ternura.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mãe terrestre deve compreender antes de tudo, que seus filhos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">primeiramente, são filhos de Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desde a infância, deve prepara-los para o trabalho e para a luta que os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esperam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desde os primeiros anos, deve ensinar a criança a fugir do abismo da liberdade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">controlando-lhe as atitudes e concentrando-lhe as posições mentais, pois que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">essa é a ocasião mais propícia à edificação das bases de uma vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deve sentir os filhos de outras mães como se fossem os seus próprios, sem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guardar, de modo algum, a falsa compreensão de que os seus são melhores e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais altamente aquinhoados que os das outras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ensinará a tolerância mais pura, mas não desdenhará a energia quando seja</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessária no processo da educação, reconhecida a heterogeneidade das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tendências e a diversidade dos temperamentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sacrificar-se de todos os modos ao seu alcance, sem quebrar o padrão de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grandeza espiritual de sua tarefa, pela paz dos filhos, ensinando-lhes que toda</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dor é respeitável, que todo trabalho edificante é divino, e que todo desperdício</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é falta grave.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ensinar-lhes-á o respeito pelo infortúnio alheio, para que sejam igualmente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amparados no mundo, na hora de amargura que os espera, comum a todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espíritos encarnados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nos problemas da dor e do trabalho, da provação e da experiência, não deve</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dar razão a qualquer queixa dos filhos, sem exame desapaixonado e meticuloso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das questões, levantando-lhes os sentimentos para Deus, sem permitir que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estacionem na futilidade ou nos prejuízos morais das situações transitórias do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Será ele no lar o bom conselho sem parcialidade, o estímulo do trabalho e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fonte de harmonia para todos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Buscará na piedosa Mãe de Jesus o símbolo das virtudes cristãs, transmitindo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aos que a cercam os dons sublimes da humildade e da perseverança, sem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qualquer preocupação pelas gloriosas efêmeras da vida material.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cumprindo esse programa de esforço evangélico, na hipótese de fracassarem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todas as suas dedicações e renúncias, compete às mães incompreendidas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entregar o fruto de seu labores a Deus, prescindindo de qualquer julgamento do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo, pois que o Pai de Misericórdia saberá apreciar os seus sacrifícios e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">abençoarão as suas penas, no instituto sagrado da vida familiar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">190 –Quando os filhos são rebeldes e incorrigíveis, impermeáveis a todos os processos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">educativos, como devem proceder aos pais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Depois de movimentar todos os processos de amor e de energia no trabalho de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">orientação educativa dos filhos, é justo que os responsáveis pelo instituto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">familiar, sem descontinuidade da dedicação e do sacrifício, esperem a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">manifestação da Providência Divina para o esclarecimento dos filhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incorrigíveis, compreendendo que essa manifestação deve chegar através de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dores e de provas acerbas, de modo a semear-lhes, com êxito, o campo da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreensão e do sentimento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">191 –Como poderão os pais despertar no íntimo do filho rebelde as noções sagradas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do dever e das obrigações para com Deus Todo-Poderoso, de quem somos filhos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Depois de esgotar todos os recursos a bem dos filhos e depois da prática</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sincera de todos os processos amorosos e enérgicos pela sua formação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual, sem êxito algum, é preciso que os pais estimem nesses filhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">adultos, que não lhes apreenderam a palavra e a exemplificação, os irmãos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indiferentes ou endurecidos de sua alma, comparsas do passado delituoso, que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é necessário entregar a Deus, de modo que sejam naturalmente trabalhados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelos processos tristes e violentos da educação do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A dor tem possibilidades desconhecidas para penetrar os espíritos, onde a linfa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do amor não conseguiu brotar, não obstante o serviço inestimável do afeto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">paternal, humano.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis a razão pela qual, em certas circunstâncias da vida, faz-se mister que os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pais estejam revestidos de suprema resignação, reconhecendo no sofrimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que persegue os filhos a manifestação de uma bondade superior, cujo buril</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">oculto, constituído por sofrimentos, remodela e aperfeiçoa com vistas ao futuro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">192 –A mentira retarda o desenvolvimento do espírito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Mentira não é ato de guardar a verdade para o momento oportuno, porquanto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">essa atitude mental se justifica na própria lição do Senhor, que recomendava</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aos discípulos não atirarem a esmo a semente bendita dos seus ensinos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mentira é a ação capciosa que visa o proveito imediato de si mesmo, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">detrimento dos interesses alheios em sua feição legítima e sagrada; e essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atitude mental da criatura é das que mais humilham a personalidade humana,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">retardando, por todos os modos, a evolução divina do Espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">193 –A verdade quando dita com sinceridade e franqueza rudes pode retardar o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">progresso espiritual pela dor que causa?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A verdade é a essência espiritual da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cada homem ou cada grupo de criaturas possui o seu quinhão de verdades</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">relativas, com o qual se alimentam as almas nos vários planos evolutivos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O coração, que retém uma parcela maior, está habilitado a alimentar seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">irmãos a caminho de aquisições mais elevadas; todavia, é imprescindível o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">melhor critério amoroso na distribuição dos bens da verdade, porquanto esses</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bens devem ser fornecidos de acordo com a capacidade de compreensão do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espírito a que se destina o ensinamento, de maneira que o esforço não se faça</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acompanhar de resultados contraproducentes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ainda aqui, podemos examinar os exemplos da natureza material.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A nutrição de um menino deve conter a substância mantenedora da vida, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não pode ser análoga à nutrição do adulto. A despreocupação nesse assunto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">poderia levar a criança ao aniquilamento, embora as substâncias ministradas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estivessem repletas de elementos vitais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">194 –Devemos contar, de maneira absoluta, com o auxílio dos guias espirituais em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nossas realizações humanas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Um guia espiritual poderá cooperar sempre em vossos trabalhos, seja</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">auxiliando-vos nas dificuldades, de maneira indireta, ou confortando-vos na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dor, estimulando-vos para a edificação moral, imprescindível à iluminação de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cada um; entretanto, não deveis tomas as expressões fraternas por promessa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">formal, no terreno das realizações do mundo, porquanto essas realizações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dependem do vosso esforço próprio e se acham entrosadas no mecanismo das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provações indispensáveis ao vosso aperfeiçoamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">195 –Como poderemos encontrar, dentro de nós mesmos, o elemento esclarecedor de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qualquer dúvida, quanto à qualidade fraternal e excelente do ato que pretendamos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realizar nas lutas cotidianas da vida de relação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Aqui, somos compelidos a recordar o antigo preceito do “amar o próximo como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a nós mesmos”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em todos os seus atos, o discípulo de Jesus deverá considerar se estaria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">satisfeito, recebendo-os de um seu irmão, na mesma qualidade, intensidade e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modalidade com que pretende aplicar o conceito, ou exemplo, aos outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Com esse processo introspectivo, cessariam todas as campanhas levianas dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atos e das palavras, e a comunidade cristã estaria integrada, em conjunto, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seu legítimo caminho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">196 –Como encaram os guias espirituais as nossas queixas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Muitas são consideradas verdadeiras preces dignas de toda a carinhosa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atenção dos amigos desencarnados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A maioria, porém, não passa de lamentação estéril, a que o homem se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acostumou como a um vício qualquer, porque, se tende nas mãos o remédio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">eficaz com o Evangelho de Jesus e com os consoladores esclarecimentos da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doutrina dos Espíritos, a repetição de certas queixas traduz má-vontade na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aplicação legítima do conhecimento espiritista a vós mesmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">III</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">CULTURA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">RAZÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">197 –Como se observa, no plano espiritual, o patrimônio da cultura terrestre?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todas as expressões da cultura humana são apreciadas, na esfera invisível,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como um repositório sagrado de esforços do homem planetário em seu labores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contínuos e respeitáveis.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todavia, é preciso encarecer que, neste “outro lado” da vida, a vossa posição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cultural é considerada como processo, não como fim, porquanto este reside na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfeita sabedoria, síntese gloriosa da alma que se edificou a si mesma, através</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de todas as oportunidades de trabalho e de estudo da existência material.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entre a cultura terrestre e a sabedoria do espírito há singular diferença, que é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preciso considerar. A primeira se modifica todos os dias e varia de concepção</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nos indivíduos que se constituem seus expositores, dentro das mais evidentes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">características de instabilidade; a segunda, porém, é o conhecimento divino,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">puro e inalienável, que a alma vai armazenando no seu caminho, em marcha</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para a vida imortal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">198 –Pode o racionalismo garantir a linha de evolução da Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Para si só, o racionalismo não pode efetuar esse esforço grandioso, mesmo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque, todos os centros da cultura terrestre têm abusado largamente desse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conceito. Nos seus excessos, observamos uma venerável civilização condenada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a amarguradas ruínas. A razão sem o sentimento é fria e implacável como os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">números, e os números podem ser fatores de observação e catalogação da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atividade, mas nunca criaram a vida. A razão é uma base indispensável, mas só</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o sentimento cria e edifica. É por esse motivo que as conquistas do humanismo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">jamais poderão desaparecer nos processos evolutivos da Humanidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">199 –Poderá a Razão dispensar a Fé?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A razão humana é ainda muito frágil e não poderá dispensar a cooperação da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fé que a ilumina, para a solução dos grandes e sagrados problemas da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em virtude da separação de ambas, nas estradas da vida, é que observamos o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem terrestre no desfiladeiro terrível da miséria e da destruição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pela insânia da razão, sem a luz divina da fé, a força faz as suas derradeiras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tentativas para assenhorear-se de todas as conquistas do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Falastes demasiadamente de razão e permaneceis na guerra da destruição,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">onde só perambulam miseráveis vencidos; revelastes as mais elevadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demonstrações de inteligência, mas mobilizais todo o conhecimento para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">morticínio sem piedade, pregastes a paz, fabricando os canhões homicidas;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pretendestes haver solucionado os problemas sociais, intensificando a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">construção das cadeias e dos prostíbulos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esse progresso é o da razão sem a fé, onde os homens se perdem em luta</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inglória e sem-fim.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">200 –Onde localizar a origem dos desvios da razão humana?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A origem desse desequilíbrio reside na defecção do sacerdócio, nas várias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">igrejas que se fundaram nas concepções do Cristianismo. Ocultando a verdade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para que prevalecessem os interesses econômicos de seus transviados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expositores, as seitas religiosas operaram os desvirtuamento da fé, fixando a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua atividade, por absoluta ausência de colaboração com o raciocínio, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caminho infinito de conquistas da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">201 –No quadro dos valores racionais, Ciência e Filosofia se integram mutuamente,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">objetivando as realizações do espírito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Ambas se completam no campo das atividades do mundo, como dois grandes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">rios que, servindo a regiões diversas na esfera da produção indispensável à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">manutenção da vida, se reúnem em determinado ponto do caminho para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desaguarem, juntos, no mesmo oceano, que é o da sabedoria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">202 –No problema da investigação, há limites para aplicação dos métodos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">racionalistas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Esses limites existem, não só para a aplicação, como também para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">observação; limites esses que são condicionados pelas forças espirituais que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">presidem à evolução planetária, atendendo à conveniência e ao estado de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">progresso moral das criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É por esse motivo que os limites das aplicações e das análises chamadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">positivas sempre acompanham e seguirão sempre o curso da evolução espiritual</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das entidades encarnadas na Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">203 –Como apreciar os racionalistas que se orgulham de suas realizações terrestres,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nas quais pretendem encontrar valores finais e definitivos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Quase sempre, os que se orgulham de alguma coisa caem no egoísmo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">isolacionista que os separa do plano universal, mas, os que amam o seu esforço</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nas realizações alheias ou a continuidade sagrada das obras dos outros, na sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atividade própria, jamais conservam pretensões descabidas e nunca restringem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua esfera de evolução, porquanto as energias profundas da espiritualidade lhes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">santificam os esforços sinceros, conduzindo-os aos grandes feitos através dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevados caminhos da inspiração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">INTELECTUALISMO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">204 –A alma humana poder-se-á elevar para Deus, tão-somente com o progresso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mora, sem os valores intelectivos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O sentimento e a sabedoria são as duas asas com que a alma se elevará para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfeição infinita.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No círculo acanhado do orbe terrestre, ambos são classificados como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">adiantamento moral e adiantamento intelectual, mas, como estamos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">examinando os valores propriamente do mundo, em particular, devemos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reconhecer que ambos são imprescindíveis ao progresso, sendo justo, porém,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">considerar a superioridade do primeiro sobre o segundo, porquanto a parte</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">intelectual sem a moral pode oferecer numerosas perspectivas de queda, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">repetição das experiências, enquanto que o avanço moral jamais será</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">excessivo, representando o núcleo mais importante das energias evolutivas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">205 –Podemos ter uma idéia da extensão de nossa capacidade intelectual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A capacidade intelectual do homem terrestre é excessivamente reduzida, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">face dos elevados poderes da personalidade espiritual independente dos laços</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da matéria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os elos da reencarnação fazem o papel de quebra-luz sobre todas as conquistas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">anteriores do Espírito reencarnado. Nessa sombra, reside o acervo de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lembranças vagas, de vocações inatas, de numerosas experiências, de valores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">naturais e espontâneos, a que chamais subconsciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O homem comum é uma representação parcial do homem transcendente, que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">será reintegrado nas suas aquisições do passado, depois de haver cumprido a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prova ou a missão exigidas pelas suas condições morais, no mecanismo da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">justiça divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aliás, a incapacidade intelectual do homem físico tem sua origem na sua própria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situação, caracterizada pela necessidade de provas amargas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O cérebro humano é um aparelho frágil e deficiente, onde o Espírito em queda</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tem de valorizar as suas realizações de trabalho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Imaginai a caixa craniana, onde se acomodam células microscópicas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inteiramente preocupadas com sua sede de oxigênio, sem dispensarem por um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">milésimo de segundo; a corrente do sangue que as irriga, a fragilidade dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">filamentos que as reúnem, cujas conexões são de cem milésimos de milímetro,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e tereis assim uma idéia exata da pobreza da máquina pensante de que dispõe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o sábio da Terra para as suas orgulhosas deduções, verificando que, por sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condição de Espírito caído na luta expiatória, tudo tende a demonstrar ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem do mundo a sua posição de humildade, de modo que, em todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condições, possa ele cultivar os valores legítimos do sentimento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">206 –Como é considerada, no plano espiritual, a posição atual intelectiva da Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os valores intelectuais do planeta, nos tempos modernos, sofrem a humilhação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de todas as forças corruptoras da decadência. A atual geração, que tantas vezes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se entregou à jactância, atribuindo a si mesma as mais altas conquistas no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terreno do raciocínio positivo, operou os mais vastos desequilíbrios nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">correntes evolutivas do orbe, com o seu injustificável divórcio do sentimento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nunca os círculos educativos da Terra possuíram tanta facilidade de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amplificação, como agora, em face da evolução das artes gráficas; jamais o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">livro e o jornal foram tão largamente difundidos; entretanto, a imprensa, quase</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de modo geral, é órgão de escândalo para a comunidade e centro de interesse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">econômico para o ambiente particular, enquanto que poucos livros triunfam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem o bafejo da fortuna privada ou oficial, na hipótese de ventilarem os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">problemas elevados da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">207 –A decadência intelectual pode prejudicar o desequilíbrio do mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sem dúvida. E é por essa razão que observamos na paisagem político-social da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra as aberrações, os absurdos teóricos, os extremismos operando a inversão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de todos os valores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Excessivamente preocupados com as suas extravagâncias, os missionários da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inteligência trocaram o seu labor junto ao espírito por um lugar de domínio,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como os sacerdotes religiosos que permutaram a luz da fé pelas prebendas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tangíveis da situação econômica. Semelhante situação operou naturalmente o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais alto desequilíbrio no organismo social do planeta, e, como prova real</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desse asserto, devemos recordar que a guerra de 1914-1918 custou aos povos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais intelectualizados do mundo mais de cem mil bilhões de francos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">salientando-se que, com menos de centésima parte dessa importância,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">poderiam essas nações haver expulsado o fantasma da sífilis do cenário da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">208-Há uma tarefa especializada da inteligência no orbe terrestre?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Assim como numerosos Espíritos recebem a provação da fortuna, do poder</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transitório e da autoridade, há os que recebem a incumbência sagrada, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lutas expiatórias ou em missões santificantes, de desenvolverem a boa tarefa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da inteligência em proveito real da coletividade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todavia, assim como o dinheiro e a posição de realce são ambientes de luta,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">onde todo êxito espiritual se torna mais porfiado e difícil, o destaque intelectual,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">muitas vezes, obscurece no mundo a visão do Espírito encarnado, conduzindo-o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">à vaidade injustificável, onde as intenções mais puras ficam aniquiladas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">209 –O escritor de determinada obra será julgado pelos efeitos produzidos pelo seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">labor intelectual na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O livro é igualmente como a semeadura. O escritor correto, sincero e bemintencionado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é o lavrador previdente que alcançará a colheita abundante e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevada retribuição das leis divinas à sua atividade. O literato fútil, amigo da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">insignificância e da vaidade, é bem aquele trabalhador preguiçoso e nulo que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“semeia ventos para colher tempestades”. E o homem de inteligência que vende</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a sua pena, a sua opinião e o seu pensamento no mercado da calúnia, do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interesse, da ambição e da maldade, é o agricultor criminoso que humilha as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possibilidades generosas da Terra, que rouba os vizinhos, que não planta e não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">permite o desenvolvimento da semeadura alheia, cultivando espinhos e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">agravando responsabilidades pelas quais responderá um dia, quando houver</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">despido a indumentária do mundo, para comparecer ante as verdades do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">210 –Os trabalhadores do Espiritismo devem buscar os intelectuais para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreensão dos seus deveres espirituais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os operários da doutrina devem estar sempre bem dispostos na oficina do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esclarecimento, todas as vezes que procurados pelos que desejem cooperar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sinceramente nos seus esforços. Mas provocar a atenção dos outros no intuito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de regenera-los, quando todos nós, mesmos os desencarnados, estamos em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">função de aperfeiçoamento e aprendizado, não parece muito justo, porque</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estamos ainda com um dever essencial, que é o da edificação de nós mesmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No labor da Doutrina, temos de convir que o Espiritismo é o Cristianismo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">redivivo pelo qual precisamos fornecer o testemunho da verdade e, dentro do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nosso conceito de relatividade, todo o fundamento da verdade da Terra está em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus-Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A verdade triunfa por si, sem o concurso das frágeis possibilidades humanas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Alma alguma deverá procura-la supondo-se elemento indispensável à sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vitória. Com seu órgão no planeta, o Espiritismo não necessita de determinados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homens para consolar e instruir as criaturas, depreendendo-se que os próprios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">intelectuais do mundo é que devem buscar, espontaneamente, na fonte de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimentos doutrinários, o benefício de sua iluminação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">211 –Como compreender a noção de personalidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A compreensão da personalidade, no mundo, vem sendo muito desviada de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus legítimos valores, pelos espíritos excêntricos, altamente preocupados em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se destacarem no vasto mundo das letras. Entendem muitos que “ter</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalidade” é possuir espírito de rebeldia e de contradição na palavra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre pronta a criticar os outros, no esquecimento de sua própria situação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Outros entendem que o “homem de personalidade” deve sair mundo a fora,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">buscando posições de notoriedade em falsos triunfos, porquanto exigem o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">olvido pleno dos mais sagrados deveres do coração. Poucos se lembraram dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bens da humildade e da renúncia, para a verdadeira edificação pessoal do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem, porque, para a esfera da espiritualidade pura, a conquista da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">iluminação íntima vale tudo, considerando que todas as expressões da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalidade prejudicial e inquieta do homem terrestre passarão com o tempo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quando a morte implacável houver descerrado a visão real da criatura.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">212 –O homem sem grandes possibilidades intelectuais é sempre um homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">medíocre?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O conceito de mediocridade modifica-se no plano de nossas conquistas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">universalistas, depois das transições da morte.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aí no mundo, costumais entronizar o escritor que enganou o público, o político</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que ultrajou o direito, o capitalista que se enriqueceu sem escrúpulos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">consciência, colocados na galeria dos homens superiores. Exaltando-lhes os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">méritos individuais com extravagâncias louvaminheiras, muitos falais em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“mediocridade”, sem “rebanho”, em “rotina”, em “personalidade superior”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para nós, a virtude da resignação dos pais de família, criteriosos e abnegados,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no extenso rebanho de atividades rotineiras da existência terrestre, não se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compara em grandeza com os dotes de espírito do intelectual que gesticula</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desesperado de uma tribuna, sem qualquer edificação séria, ou que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">emaranha em confusões palavrosas na esfera literária, sem a preocupação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sincera de aprender com os exemplos da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O trabalhador que passa a vida inteira trabalhando ao Sol no amanho da terra,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fabricando o pão saboroso da vida, tem mais valor para Deus que os artistas de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inteligência viciada, que outra coisa não fazem senão perturbar a marcha divina</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das suas leis.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Vede, portanto, que a expressão de intelectualidade vale muito, mas não pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prescindir dos valores do sentimento em sua essência sublime,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreendendo-se afinal, que o “homem medíocre” não é o trabalhador das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lides terrestres, amoroso de suas realizações do lar e do sagrado cumprimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de seus deveres, sobre cuja abnegação erigiu-se a organização maravilhosa do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">patrimônio mundano.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">213 –Devemos acalentar a preocupação de adquirir os elementos do chamado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">magnetismo pessoal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa preocupação é muito nobre, mas ninguém suponha realiza-la tão-só com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a experiência da leitura de livros pertinentes ao assunto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não são poucos os que buscam essa literatura, desejosos de fórmulas mágicas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no caminho do menor esforço.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todavia, o que indispensável salientar pe que nenhum estudioso pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conquistar simpatia sem que haja transformado o coração em manancial de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bondade espontânea e sincera. Na vida não basta saber. É imprescindível</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreender. Os livros ensinam, mas só o esforço próprio aperfeiçoa a alma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para a grande e abençoada compreensão. Esqueça a conquista fácil, a operação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mecânica; injustificáveis nas edificações espirituais, e volvei a atenção e o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pensamento para o vosso próprio mundo interior. Muita coisa aí se tem a fazer</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e, nesse bom trabalho, a alma se ilumina, naturalmente, aclarando o caminho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de seus irmãos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">214 –Como interpretar os impulsos daqueles que acreditam na influência dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">chamados talismãs da felicidade pessoal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Criaturas há que, para manter sua energia espiritual sempre ativa, precisam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">concentrar a atenção em algum objeto tangível, visando os estados sugestivos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indispensáveis às suas realizações, como esses crentes que não prescindem de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imagens e símbolos materiais para admitir a eficácia de suas preces.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ficam certos, porém, de que o talismã para a felicidade pessoal, definitiva, se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constitui de um bom coração sempre afeito à harmonia, à humildade e ao amor,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no integral cumprimento dos desígnios de Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">215 –Os chamados “homens de sorte” são guiados pelos Espíritos amigos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Aquilo que convencionastes apelidar “sorte” representa uma situação natural</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no mapa de serviços do Espírito reencarnado, sem que haja necessidade de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">admitirdes a intervenção do plano inviável na execução das experiências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pessoais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A “Sorte” é também um aprova de responsabilidade no mecanismo da vida,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exigindo muita compreensão da criatura que a recebe, no que se refere à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">misericórdia divina, a fim de não desbaratar o patrimônio de possibilidades</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sagradas que lhe foi conferido.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">216 –O “amor-próprio”, o “brio”, o “caráter”, a “honra”, são atitudes que a sociedade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humana reclama da personalidade; como proceder em tal caso, quando os fatos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">colidem com os nossos conhecimentos evangélicos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O círculo social exige semelhantes atitudes da personalidade, contudo, essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesma sociedade ainda não soube entende-las, senão pela pauta das suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">convenções, quando o amor-próprio, o brio, o caráter e a honra deveriam ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">traços do aperfeiçoamento espiritual e nunca demonstrações de egoísmo, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vaidade e orgulho, quais se manifestam, comumente, na Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando o homem se cristianizar, compreendendo essas posições morais no seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verdadeiro prisma, não mais se verificará qualquer colisão entre os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acontecimentos da existência comum e os seus conhecimentos do Evangelho,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porquanto o seu esforço será sempre o da cooperação sincera a favor do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reerguimento e da elevação espiritual dos semelhantes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">217 –Qual o modo mais fácil de levar a efeito a vigilância pessoal, para evitar a queda</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em tentações?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A maneira mais simples é o de cada um estabelecer um tribunal de autocrítica,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em consciência própria, procedendo para com outrem, na mesma conduta de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">retidão que deseja da ação alheia para consigo próprio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">IV</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ILUMINAÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">NECESSIDADE</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">218 –A propaganda doutrinária para a multiplicação dos prosélitos é a necessidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imediata do Espiritismo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-De modo algum. A direção do Espiritismo, na sua feição do Evangelho redivivo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pertence ao Cristo e seus prepostos, antes de qualquer esforço humano,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">precário e perecível. A necessidade imediata dos arraiais espiritistas é a do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimento e aplicação legítima do Evangelho, da parte de todos quantos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">militam nas suas fileiras, desejosos de luz e de evolução. O trabalho de cada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">uma na iluminação de si mesmo deve ser permanente e metodizado. Os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenômenos acordam o espírito adormecido na carne, mas não fornecem as luzes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interiores, somente conseguidas à custa de grande esforço e trabalho individual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A palavra dos guias e mentores do Além ensina, mas não pode constituir</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elementos definitivos de redenção, cuja obra exige de cada um sacrifício e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">renúncias santificantes, no laborioso aprendizado da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">219 –Nos trabalhos espiritistas, onde poderemos encontrar a fonte principal de ensino</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que nos oriente para a iluminação? Poderemos obtê-la com as mensagens de nossos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entes queridos, ou apenas com o fato de guardarmos o valor da crença no coração?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Numerosos filósofos há compreendido as teses e conclusões do Espiritismo no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seu aspecto filosófico, científico e religioso; todavia, para a iluminação do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">íntimo, só tende no mundo o Evangelho do Senhor, que nenhum roteiro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doutrinário poderá ultrapassar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aliás, o Espiritismo em seus valores cristãos não possui finalidade maior que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de restaurar a verdade evangélica para os corações desesperados e descrentes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Teorias e fenômenos inexplicáveis sempre houve no mundo. Os escritores e os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cientistas doutrinários poderão movimentar seus conhecimentos na construção</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de novos enunciados para as filosofias terrestres, mas a obra definitiva do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espiritismo é a da edificação da consciência profunda no Evangelho de Jesus-</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O plano invisível poderá trazer-vos as mensagens mais comovedoras e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">convincentes dos vossos bem-amados; podereis guardar os mais elevados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">princípios de crença no vosso mundo impressivo. Todavia, esse é o esforço, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realização do mecanismo doutrinário em ação, junto de vossa personalidade. Só</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o trabalho de auto-evangelização, porém, é firme e imperecível. Só o esforço</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">individual no Evangelho de Jesus pode iluminar, engrandecer e redimir o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espírito, porquanto, depois de vossa edificação com o exemplo do Mestre,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alcançareis aquela verdade que vos fará livre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">220 –Há alguma diferença entre a crença e a iluminação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todos os homens da Terra, ainda os próprios materialistas, crêem em alguma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coisa. Todavia, são muito poucos os que se iluminam. O que crê, apenas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">admite; mas o que se ilumina vibra e sente. O primeiro depende dos elementos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">externos, nos quais coloca o objeto a sua crença; o segundo é livre das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">influências exteriores, porque há bastante luz no seu próprio íntimo, de modo a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vencer corajosamente nas provações a que foi conduzido no mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É por essa razão que os espiritistas sinceros devem compreender que não basta</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acreditar no fenômeno ou na veracidade da comunicação com o Além, para que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os seus sagrados deveres estejam totalmente cumpridos, pois a obrigação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">primordial é o esforço, o amor ao trabalho, a serenidade nas provas da vida, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sacrifício de si mesmo, de modo a entender plenamente a exemplificação de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus-Cristo, buscando a sua luz divina para a execução de todos os trabalhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que lhes competem no mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">221 –A análise pela razão pode cooperar, de modo definitivo, no trabalho de nossa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">iluminação espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-É certo que o homem não pode dispensar a razão para vencer na tarefa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">confiada ao seu esforço, no círculo da vida; contudo, faz-se mister considerar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que essa razão vem sendo trabalhada, de muitos séculos no planeta, pelos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vícios de toda sorte.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Temos plena confirmação deste asserto no ultra-racionalismo europeu, cuja</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">avançada posição evolutiva, ainda agora, não tem vacilado entre a paz e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guerra, entre o direito e a força, entre a ordem e a agressão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mais que em toda parte do orbe, a razão humana ali se elevou às mais altas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">culminâncias de realização e, todavia, desequilibrada pela ausência do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentimento, ressuscita a selvageria e o crime, embora o fausto da civilização.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reconhecemos, pois, que na atualidade do orbe toda iluminação do homem há</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de nascer, antes de tudo, do sentimento. O sábio desesperado do mundo deve</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">volver-se para Deus como a criança humilde, para cuidar dos legítimos valores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do coração, porque apenas pela reeducação sentimental, nos bastidores do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço próprio, se poderá esperar a desejada reforma das criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">222 –Que significa o chamado “toque da alma”, ao qual tantas vezes se referem os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espíritos amigos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quando a sinceridade e a boa vontade se irmanam dentro de um coração, fazse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no santuário íntimo a luz espiritual para a sublime compreensão da verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esse é o chamado “toque da alma”; impossíveis para quantos perseverem na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lógica convencionalista do mundo, ou nas expressões negativas das situações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provisórias da matéria, em todos os sentidos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">223 –Há tempo determinado na vida do homem terrestre para que se possa ele</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entregar, com mais probabilidades de êxito, ao trabalho de iluminação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A existência na Terra é um aprendizado excelente e constante. Não há idades</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para o serviço de iluminação espiritual. Os pais têm o dever de orientar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criança, desde os seus primeiros passos, no capítulo das noções evangélicas, e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a velhice não tem o direito de alegar o cansaço orgânico em face desses</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estudos de sua necessidade própria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É certo que as aquisições de um velho, em matéria de conhecimentos novos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não podem ser tão fáceis como as de um jovem em função de sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">instrumentabilidade sadia, fisicamente falando; os homens mais avançados em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">anos têm, contudo, a seu favor as experiências da vida, que facilitam a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreensão e nobilitam o esforço da iluminação de si mesmos, considerando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que, se a velhice é a noite, a alma terá no amanhã do futuro a alvorada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">brilhante de uma vida nova.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">224 –As almas desencarnadas continuam igualmente no serviço da iluminação de si</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">próprias?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nos planos invisíveis, o Espírito prossegue na mesma tarefa abençoada de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquisição dos próprios valores, e a reencarnação no mundo tem por objetivo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">principal a consecução desse esforço.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">TRABALHO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">225 –Como entender a salvação da alma e como conquista-la?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Dentro das claridades espirituais que o Consolador vem espalhando nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bastidores religiosos e filosóficos do mundo de si mesma, a caminho das mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevadas aquisições e realizações no Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Considerando esse aspecto real do problema de “salvação da alma”, somos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compelidos a reconhecer que, se a Providência Divina movimentou todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">recursos indispensáveis ao progresso material do homem físico na Terra, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho de Jesus é a dádiva suprema do Céu para a redenção do homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual, em marcha para o amor e sabedoria universais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Jesus é o Modelo Supremo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Evangelho é o roteiro para a ascensão de todos os Espíritos em luta, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprendizado na Terra para os planos superiores do Ilimitado. De sua aplicação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">decorre a luz do espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No turbilhão das tarefas de cada dia, lembrai a afirmativa do Senhor: - “Eu sou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o Caminho, a Verdade e a Vida”. Se vos cercam as tentações de autoridade e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">poder, de fortuna e inteligência, recordai ainda as suas palavras: - “Ninguém</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pode ir ao Pai senão por mim”. E se vos sentis tocados pelo sopro frio da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">adversidade e da dor, se estais sobrecarregados de trabalhos no mundo, buscai</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ouvi-Lo sempre no imo dalma: - “Quem deseje encontrar o Reino de Deus tome</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a sua cruz e siga os meus passos”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">226 –Os guias espirituais têm uma parte ativa na tarefa de nossa iluminação pessoal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa colaboração apenas se verifica como no caso dos irmãos mais velhos, ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos amigos mais idosos nas experiências do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os mentores do Além poderão apontar-vos os resultados dos seus próprios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforços na Terra, ou, então, aclarar os ensinos que o homem já recebeu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">através da misericórdia do Cristo e da benevolência dos seus enviados, mas em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">hipótese alguma poderão afastar a alma encarnada do trabalho que lhe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compete, na curta permanência das lições do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que dizer de um professor que decifrasse os problemas comuns para os alunos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além disso, os amigos espirituais não se encontram em estado beatífico. Suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atividades e deveres são maiores que os vossos. Seus problemas novos são</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inúmeros e cada espírito deve buscar em si mesmo a luz necessária à visão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acertada do caminho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Trabalhai sempre. Essa é a lei para vós outros e para nós que já nos afastamos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do âmbito limitado do circulo carnal. Esforcemo-nos constantemente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A palavra do guia é agradável e amiga, mas o trabalho de iluminação pertence</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a cada um. Na solução dos nossos problemas, nunca esperemos pelos outros,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque de pensamento voltado para a fonte de sabedoria e misericórdia, que é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus, não nos faltará, em tempo algum, a divina inspiração de sua bondade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">infinita.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">227 –Deus concede o favor a que chamamos graça?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-São tão grandes as expressões da misericórdia divina que nos cercam o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espírito, em qualquer plano da vida, que basta um olhar à natureza física ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invisível, para sentirmos, em torno de nós, uma aluvião de graças.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O favor divino, porém, como o homem pretende receber no seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">antropomorfismo, não se observa no caminho da vida, pois Deus não pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">assemelhar-se a um monarca humano, cheio de preferências pessoais ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">subornado por motivos de ordem inferior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A alma, aqui ou alhures, receberá sempre de acordo com o trabalho da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">edificação de si mesma. É o próprio espírito que inventa o seu inferno ou cria as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">belezas do seu céu. E tal seja o seu procedimento, acelerando o processo de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolução pelo esforço próprio, poderá Deus dispensar na Lei, em seu favor, pois</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a Lei é uma só e Deus o seu Juiz Supremo e Eterno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">228 –A auto-iluminação pode ser conseguida apenas com a tarefa de uma existência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Uma encarnação é como um dia de trabalho. E para que as experiências se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">façam acompanhar de resultados positivos e proveitosos na vida, faz-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indispensável que os dias de observação e de esforço se sucedam uns aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No complexo das vidas diversas, o estudo prepara; todavia, somente a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aplicação sincera dos ensinamentos do Cristo pode proporcionar a paz e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sabedoria, inerentes ao estado de plena iluminação dos redimidos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">229 –Como entender o trabalho de purificação nos ambientes do mundo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A purificação na Terra ainda é qual o lírio alvo, nascendo do lodo das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amarguras e das paixões.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todos os Espíritos encarnados, porém, devem considerar que se encontram no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">planeta como em poderoso cadinho de acrisolamento e regeneração, sendo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indispensável cultivar a flor da iluminação íntima, na angústia da vida humana,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no círculo da família, ou da comunidade social, através da maior severidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para consigo mesmo e da maior tolerância com os outros, fazendo cada qual,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da sua existência, um apostolado de educação, onde o maior beneficiado seja o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seu próprio espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">230 –Como iniciar o trabalho de iluminação da nossa própria alma?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Esse esforço individual deve começar com o autodomínio, com a disciplina dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentimentos egoísticos e inferiores, com o trabalho silencioso da criatura por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exterminar as próprias paixões.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesse particular, não podemos prescindir do conhecimento adquirido por outras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">almas que nos precederam nas lutas da Terra, com as suas experiências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">santificantes – água pura de consolação e de esperança, que poderemos beber</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nas páginas de suas memórias ou nos testemunhos de sacrifício que deixaram</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todavia, o conhecimento é a porta amiga que nos conduzirá aos raciocínios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais puros, porquanto, na reforma definitiva de nosso íntimo, é indispensável o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">golpe da ação própria, no sentido de modelarmos o nosso santuário interior, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sagrada iluminação da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">231 –Considerando que numerosos agrupamentos espíritas se formam apenas para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doutrinação das entidades perturbadas, do plano invisível, quais os mais necessitados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de luz: os encarnados ou os desencarnados?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Tal necessidade é comum a uns e outros. É justo que se preste auxílio fraterno</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aos seres perturbados e sofredores, das esferas mais próximas da Terra;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entretanto, é preciso convir que os Espíritos encarnados carecem de maior</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porcentagem de iluminação evangélica que os invisíveis, mesmo porque, sem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ela, que auxílio poderão prestar ao irmão ignorante e infeliz? A lição do Senhor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não nos fala do absurdo de um cego a conduzir outros cegos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por essa razão é que toda reunião de estudos sinceros, dentro da Doutrina, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">um elemento precioso para estabelecer o roteiro espiritual a quantos deseje o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bom caminho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A missão da luz é revelar com verdade serena. O coração iluminado não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessita de muitos recursos da palavra, porque na oficina da fraternidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bastará o seu sentimento esclarecido no Evangelho. A grande maravilha do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor é o seu profundo e divino contágio. Por esse motivo, o Espírito encarnado,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para regenerar os seus irmãos da sombra, necessita iluminar-se primeiro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ILUMINAÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">232 – Em matéria de conhecimento, onde poderemos localizar a maior necessidade do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Como nos tempos mais recuados das civilizações mortas, temos de reafirmar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que a maior necessidade da criatura humana ainda é a do conhecimento de si</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesma.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">233 –Por que razão o homem da Terra tem sido tão lento na solução do problema do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seu conhecimento próprio?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Isso é explicável. Somente agora, a alma humana poderá ensimesmar-se o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bastante para compreender as necessidades e os escaninhos da sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalidade espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Antigamente a existência do homem resumia-se na luta com as forças externas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de modo a criar uma lei de harmonia entre ele próprio e a natureza terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Muitos séculos decorreram para enfrentar os perigos comuns. A organização da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tribo, da família, das tradições, das experiências coletivas, exigiu muitos séculos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de luta e de infortúnios dolorosos. A ciência das relações, o aproveitamento das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">forças materiais que o rodeavam, não requisitaram menor porção de tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Agora, porém, nas culminâncias da sua evolução física, o homem não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessitará preocupar-se, de modo tão absorvente, com a paisagem que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cerca, razão pela qual todas as energias espirituais se mobilizam, nos tempos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modernos, em torno das criaturas, convocando-as ao sagrado conhecimento de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">si mesmas, dentro dos valores infinitos da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">234 –Que dizer dos que propugnam leis para o bem-estar social, por processos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mecânicos de aplicação sem atender à iluminação espiritual dos indivíduos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os estadistas ou condutores de multidões, que procuram agir nesse sentido,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em pouco tempo caem no desencanto de suas utopias políticas e sociais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A harmonia do mundo não virá por decretos, nem de parlamentos que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caracterizam sua ação por uma força excessivamente passageira. Não vedes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que o mecanismo das leis humanas se modifica todos os dias? Os sistemas de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">governo não desaparecem para dar lugar a outros que, por sua vez, terão de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">renovar-se com o transcorrer do tempo? Na atualidade do planeta, tendes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">observado a desilusão de muitos utopistas dessa natureza, que sonharam com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a igualdade irrestrita das criaturas, sem compreender que, recebendo os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmos direitos de trabalho e de aquisição perante Deus, os homens, por suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">próprias ações, são profundamente desiguais entre si, em inteligências, virtude,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreensão e moralidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O homem que se ilumina conquista a ordem e a harmonia para si mesmo. E</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para que a coletividade realize semelhante aquisição, para o organismo social,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">faz-se imprescindível que todos os seus elementos compreendam os sagrados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deveres de auto-iluminação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">235 –Há outras fontes de conhecimento para a iluminação dos homens, além da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constituída pelos ensinamentos divinos do Evangelho?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O mundo está repleto de elementos educativos, mormente no referente às</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">teorias nobilitantes da vida e do homem, pelo trabalho e pela edificação das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">faculdades e do caráter.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas, em se tratando de iluminação espiritual, não existe fonte alguma além da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exemplificação de Jesus, no seu Evangelho de Verdade e Vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os próprios filósofos que falaram na Terra, antes d’Ele, não eram senão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">emissários da sua bondade e sabedoria, vindos à carne de modo a preparar-lhe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a luminosa passagem pelo mundo das sobras, razão por que o modelo de Jesus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é definitivo e único para a realização da luz e da verdade em cada homem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">236 –Como interpretar a ansiedade do proselitismo espírita, em matéria de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenomenologia, ante essa necessidade de iluminação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os espiritistas sinceros devem compreender que os fenômenos acordam a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alma, como o choque de energias externas que faz despertar uma pessoa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">adormecida; mas somente o esforço opera a edificação mora, legítima e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">definitiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É uma extravagância de conseqüências desagradáveis, atirar-se alguém à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">propaganda de uma idéia sem haver fortalecido a si mesmo na seiva de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">princípios enobrecedores. O espiritismo não constitui uma escola de leviandade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Identificado com a sua essência consoladora e divina, o homem não pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acovardar-se ante a intensidade das provações e das experiências. Grandes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">erros praticariam as entidades espirituais elevadas, se prometessem aos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amigos do mundo uma vida fácil e sem cuidados, solucionando-lhes todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">problemas e entregando-lhes a chave de todos os estudos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É egoísmo e insensatez provocar o plano invisível com os pequeninos caprichos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pessoais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cada estudioso desenvolva a sua capacidade de trabalho e de iluminação e não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guarde para outrem o que lhe compete fazer em seu próprio benefício.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Espiritismo, sem Evangelho, pode alcançar as melhores expressões de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nobreza, mas não passará de atividades destinadas a modificar-se ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desaparecer, como todos os elementos transitórios do mundo. E o espírita que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não cogitou da sua iluminação com Jesus-Cristo, poder ser um cientista e um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">filósofo, com as mais elevadas aquisições intelectuais, mas estará sem leme e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem roteiro no instante da tempestade inevitável da provação e da experiência,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque só o sentimento divino da fé pode arrebatar o homem das preocupações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inferiores da Terra para os caminhos supremos d os paramos espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">237 –Existe diferença entre doutrinar e evangelizar?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Há grande diversidade entre ambas as tarefas. Para doutrinar, basta o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimento intelectual dos postulados do Espiritismo; para evangelizar é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessária a luz do amor no íntimo. Na primeira, bastarão a leitura e o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimento, na segunda, é preciso vibrar e sentir com o Cristo. Por estes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">motivos, o doutrinador, muitas vezes não e senão o canal dos ensinamentos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mas os sinceros evangelizados serão sempre o reservatório da verdade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">habilitado a servir às necessidades de outrem, sem privar-se da fortuna</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual de si mesmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">238 –Para acelerar o esforço de iluminação, a Humanidade necessitará de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinadas inovações religiosas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Toda inovação é indispensável, mesmo porque a lição do Senhor ainda não foi</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreendida. A cristianização das almas humanas ainda não foi além da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">primeira etapa.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Alguns séculos antes de Jesus, o plano espiritual, pela boca dos profetas e dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">filósofos, exortava o homem do mundo ao conhecimento de si mesmo. O</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho é a luz interior dessa edificação. Ora, somente agora a criatura</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terrestre prepara-se para o conhecimento próprio através da dor; portanto, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evangelização da alma coletiva, para a nova era de concórdia e de fraternidade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">somente poderá efetuar-se, de modo geral, no terceiro milênio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É certo que o planeta já possui as suas expressões isoladas de legítimo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evangelismo, raras na verdade, mas consoladora e luminosas. Essas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expressões, porém, são obrigadas às mais altas realizações de renúncia em face</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da ignorância e da iniqüidade do mundo. Esses apóstolos desconhecidos são</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquele “sal da Terra” e o seu esforço divino será respeitado pelas gerações</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vindouras, como os símbolos vivos da iluminação espiritual com Jesus-Cristo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bem-aventurados de seu Reino, no qual souberam perseverar até o fim.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">V</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">EVOLUÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">DOR</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">239 –Entre a dor física e a dor moral, qual das duas faz vibrar mais profundamente o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espírito humano?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Podemos classificar o sofrimento do espírito como a dor-realidade e o tormento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">físico, de qualquer natureza, como a dor-ilusão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em verdade, toda dor física colima o despertar da alma para os seus grandiosos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deveres, seja como expressão expiatória, como conseqüência dos abusos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanos, ou como advertência da natureza material ao dono de um organismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mas, toda dor física é um fenômeno, enquanto que a dor moral é essência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Daí a razão por que a primeira vem e passa, ainda que se faça acompanhar das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transições de morte dos órgãos materiais, e só a dor espiritual é bastante</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grande e profunda para promover o luminoso trabalho do aperfeiçoamento e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">redenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">240 –De algum modo, pode-se conceber a felicidade na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Se todo espírito tem consigo a noção da felicidade; é sinal que ela existe e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espera as almas em alguma parte.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tal como sonhada pelo homem do mundo, porém, a felicidade não pode existir,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">por enquanto, na face do orbe, porque, em sua generalidade, as criaturas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanas se encontram intoxicadas e não sabem contemplar a grandeza das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">paisagens exteriores que as cercam no planeta. Contudo, importa observar que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é no globo terrestre que a criatura edifica as bases da sua ventura real, pelo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalho e pelo sacrifício, a caminho das mais sublimes aquisições para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo divino de sua consciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">241 –Onde o maior auxílio para nossa redenção espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No trabalho de nossa redenção individual ou coletiva, a dor é sempre o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elemento amigo e indispensável. E a redenção de um Espírito encarnado, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra, consiste no resgate de todas as dívidas, com a conseqüente aquisição de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">valores morais passíveis de serem conquistados nas lutas planetárias, situação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">essa que eleva as personalidades espiritual a novos e mais sublimes horizontes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na vida no Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">242 –Por que o Evangelho não nos fala das alegrias da vida humana?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Evangelho não podia trazer os cenários do riso mascarado do mundo, mas a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verdade é que todas as lições do Mestre Divino foram efetuadas nas paisagens</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da mais perfeita alegria espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sua primeira revelação foi nas bodas de Canaã, entre os júbilos sagrados da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">família. Seus ensinamentos, à margem das águas do Tiberíades, desdobraramse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entre criaturas simples e alegres, fortalecidas na fé e no trabalho sadio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em Jerusalém, contudo, junto das hipocrisias do Templo, ou em face dos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">algozes empedernidos, o Mestre Divino não poderia sorrir, alentando a mentira</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou desenvolvendo os métodos da ingratidão e da violência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis por que, em seu ambiente natural, toda a história evangélica é sempre um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">poema de luz, de amor, de encantamento e de alegria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">243 –Todos os Espíritos que passaram pela Terra tiveram as mesmas características</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolutivas, no que se refere ao problema da dor?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todas as entidades espirituais encarnadas no orbe terrestre são Espíritos que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se resgatam ou aprendem nas experiências humanas, após as quedas do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">passado, com exceção de Jesus-Cristo, fundamento de toda a verdade neste</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo, cuja evolução se verificou em linha reta para Deus, e em cujas mãos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">angélicas repousa o governo espiritual do planeta, desde os seus primórdios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">244 –Existem lugares de penitência no plano espiritual? E acaso poderá haver</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sofrimento eterno para os Espíritos inveterados no erro e na rebeldia?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Considerando a penitência em sua feição expiatória, existem numerosos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lugares de provações na esfera para vós invisíveis, destinados à regeneração e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preparo de entidades perversas ou renitentes no crime, a fim de conhecerem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">primeiras manifestações do remorso e do arrependimento, etapas iniciais da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obra de redenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quanto à idéia do sofrimento eterno, se houvesse Espíritos eternamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inveterados no crime, haveria para ele um sofrimento continuado, como o seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">próprio erro. O Pastor, porém, não quer se perca uma só de suas ovelhas. Dia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">virá em que a consciência mais denegrida experimentará, no íntimo, a luz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">radiosa da alvorada de Seu amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">245 –Se é justo esperarmos no decurso do nosso roteiro de provações na Terra, por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinadas dores, devemos sempre cultivar a prece?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A lei das provas é uma das maiores instituições universais para a distribuição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos benefícios divinos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Precisais compreender isso, aceitando todas as dores com nobreza de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentimento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A prece não poderá afastar os dissabores e as lições proveitosas da amargura,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constantes do mapa de serviços que cada Espírito deve prestar na sua tarefa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terrena, mas deve ser cultivada no íntimo, como a luz que se acende para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caminho tenebroso, ou mantida no coração como o alimento indispensável que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se prepara, de modo a satisfazer à necessidade própria, na jornada longa e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">difícil, porquanto a oração sincera estabelece a vigilância e constitui o maior</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fator de resistência moral, no centro das provações mais escabrosas e mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">rudes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PROVAÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">246 –Qual a diferença entre provação e expiação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A provação é a luta que ensina ao discípulo rebelde e preguiçoso a estrada do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalho e da edificação espiritual. A expiação é a pena imposta ao malfeitor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que comete um crime.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">247 –A lei da prova e da expiação é inflexível?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os tribunais da justiça humana, apesar de imperfeitos, por vezes não comutam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as penas e não beneficiam os delinqüentes com o “sursis”?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A inflexibilidade e a dureza não existem para a misericórdia divina, que,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conforme a conduta do Espírito encarnado, pode dispensar na lei, em benefício</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do homem quando a sua existência já demonstre certas expressões do amor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que cobre a multidão dos pecados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">248 –Como se verifica a queda do Espírito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Conquistada a consciência e os valores racionais, todos os Espíritos são</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">investidos de uma responsabilidade, dentro das suas possibilidades de ação;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porém, são raros os que praticam seus legítimos deveres morais, aumentando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os seus direitos divinos no patrimônio universal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Colocada por Deus no caminho da vida, como discípulo que termina os estudos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">básicos, a alma nem sempre sabe agir em correlação com os bens recebidos do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Criador, caindo pelo orgulho e pela vaidade, pela ambição ou pelo egoísmo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quebrando a harmonia divina pela primeira vez e penetrando em experiências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">penosas, a fim de restabelecer o equilíbrio de sua existência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">249 –A queda do Espírito somente se verifica na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Terra é um plano de vida e de evolução como outro qualquer, e, nas esferas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais variadas, a alma pode cair, em sua rota evolutiva, porquanto precisamos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreender que a sede de todos os sentimentos bons ou maus, superiores ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indignos, reside no âmago do espírito imperecível e não na carne que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apodrecerá com o tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">250 –Como se processa a provação coletiva?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Na provação coletiva verifica-se a convocação dos Espíritos encarnados,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">participantes do mesmo débito, com referência ao passado delituoso e obscuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O mecanismo da justiça, na lei das compensações, funciona então</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espontaneamente, através dos prepostos do Cristo, que convocam os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">comparsas na dívida do pretérito para os resgates em comum, razão por que,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">muitas vezes, intitulais, “doloroso acaso”, as circunstâncias que reúnem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criaturas mais díspares no mesmo acidente, que lhes ocasiona a morte do corpo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">físico ou as mais variadas mutilações, no quadro dos seus compromissos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">individuais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">251 –A incredulidade é uma provocação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O ateísmo ou incredulidade absoluta não existe, a não ser no jogo de palavras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos cérebros desesperados, nas teorias do mundo, porque, no íntimo, todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espíritos se identificam com a idéia de Deus e da sobrevivência do ser, que lhes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é inata. Essa idéia superior pairará acima de todos os negativismos e sairá</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vitoriosa de todos os decretos de força que se organizam nos Estados terrenos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque constitui a luz da vida e a mais preciosa esperança das almas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">252 –Somente se recebe a ofensa a que se fez jus no cumprimento das provas? E</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">considerando a intensidade dessa ou daquela provação, poderá alguém reencarnar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fadado ao suicídio e ao crime?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Receberemos a dor de acordo com as necessidades próprias, com vistas ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">resgate do passado e à situação espiritual do futuro.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No capítulo da ofensa, quando a recebemos de alguém que se encontra dentro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do nosso nível de compreensão e do plano evolutivo, é certo que se trata de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provação bem amarga, indispensável ao nosso processo de regeneração</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">própria.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Existem, porém, no mundo, as pedradas da ignorância e da má-fé, partidas dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentimentos inferiores e convém que o cristão esteja preparado e sereno, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modo a não recebe-las com sensibilidade doentia, mas com o propósito de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalho e esforço próprio, conhecendo que as mesmas fazem parte do seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">plano de vida temporária, aonde veio para se educar, colaborando ao mesmo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tempo na educação de seus semelhantes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Relativamente ao suicídio é oportuno repetir que a obra de Deus é a do amor e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do bem, de todos os planos da vida, e devemos reconhecer que, se muitos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espíritos reencarnam com a prova das tentações ao suicídio e ao crime, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque esses devem agir como alunos que, havendo perdido uma prova em seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">curso, voltam ao estudo da mesma no ano seguinte, até obterem conhecimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e superioridade na matéria. Muitas almas efetuam a repetição de um mesmo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço e, por vezes, sucumbem na luta, sem perceberem a necessidade de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vigilância, sem que possamos, de modo algum, imputar a Deus o fracasso de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas esperanças, porque a Providência Divina concede a todos os seres as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmas oportunidades de trabalho e de habilitação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">VIRTUDE</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">253 –A virtude é concessão de Deus, ou é aquisição da criatura?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A dor, a luta e a experiência constituem uma oportunidade sagrada concedida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">por Deus às suas criaturas, em todos os tempos; todavia, a virtude é sempre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sublime e imorredoura aquisição do espírito nas estradas da vida, incorporada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">eternamente aos seus valores, conquistados pelo trabalho no esforço próprio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">254 –Que é paciência e como adquiri-la?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A verdadeira paciência é sempre uma exteriorização da alma que realizou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">muito amor em si mesma, para dá-lo a outrem, na exemplificação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esse amor é a expressão fraternal que considera todas as criaturas como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">irmãos, em quaisquer circunstâncias, sem desdenhar a energia para esclarecer</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a incompreensão, quando isso se torne indispensável.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É com a iluminação espiritual do nosso íntimo que adquirimos esses valores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sagrados da tolerância esclarecida. E, para que nos edifiquemos nessa claridade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divina, faz-se mister educar a vontade, curando enfermidades psíquicas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seculares que nos acompanham através das vidas sucessivas, quais sejam as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de abandonarmos o esforço próprio, de adotarmos a indiferença e de nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">queixarmos das forças exteriores, quando o mal reside em nós mesmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para levarmos a efeito uma edificação tão sublime, necessitamos começar pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">disciplina de nós mesmos e pela continência dos nossos impulsos, considerando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a liberdade do mundo interior, de onde o homem deve dominar as correntes da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O adágio popular considera que “o hábito faz a segunda natureza” e nós</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">devemos aprender que a disciplina antecede a espontaneidade, dentro da qual</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pode a alma atingir, mais facilmente, o desiderato da sua redenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">255 –Devemos nós, os espiritistas, praticar somente a caridade espiritual, ou também</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a material?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A divisa fundamental da codificação kardequiana, formulada no “fora da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caridade não há salvação”, é bastante expressiva para que nos percamos em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">minuciosas considerações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todo serviço da caridade desinteressada é um reforço divino na obra da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fraternidade humana e da redenção universal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Urge, contudo, que os espiritistas sinceros, esclarecidos no Evangelho,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">procurem compreender a feição educativa dos postulados doutrinários,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reconhecendo que o trabalho imediato dos tempos modernos é o da iluminação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interior do homem, melhorando-se-lhe os valores do coração e da consciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dentro desses imperativos, é lícito encarecermos a excelência dos planos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">educativos da evangelização, de modo a formar uma mentalidade espíritacristã,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com vistas ao porvir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não podemos desprezar a caridade material que faz do Espiritismo evangélico</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">um pouso de consolação para todos os infortunados; mas não podemos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esquecer que as expressões religiosas sectárias também organizaram as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">edificações materiais para a caridade no mundo, sem olvidar os templos, asilos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">orfanatos e monumentos. Todavia, quase todas as suas obras se desvirtuaram,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em vista do esquecimento da iluminação dos Espíritos encarnados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Igreja Romana é um exemplo típico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Senhora de uma fortuna considerável e havendo construído numerosas obras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tangíveis, de assistência social, sente hoje que as suas edificações são apenas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de pedra, porquanto, em seus estabelecimentos suntuosos, o homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contemporâneo experimenta os mais dolorosos desenganos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As obras da caridade material somente alcançam a sua feição divina quando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">colimam a espiritualização do homem, renovando-lhe os valores íntimos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque, reformada a criatura humana em Jesus-Cristo, teremos na Terra uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sociedade transformada, onde o lar genuinamente cristão será naturalmente o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">asilo de todos os que sofrem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Depreende-se, pois, que o serviço de cristianização sincera das consciências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constitui a edificação definitiva, para a qual os espiritistas devem voltar os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">olhos, antes de tudo, entendendo a vastidão e a complexidade da obra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">educativa que lhes compete efetuar, junto de qualquer realização humana, nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lutas de cada dia, na tarefa do amor e da verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">256 –Como interpretar a esmola material?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No mecanismo de relações comuns, o pedido de uma providência material tem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o seu sentido e a sua utilidade oportuna, como resultante da lei de equilíbrio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que preside o movimento das trocas no organismo da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A esmola material, porém, é índice da ausência de espiritualização nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">características sociais que a fomentam.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ninguém, decerto, poderá reprovar o ato de pedir e, muito menos, deixará de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">louvar a iniciativa de quem dá a esmola material; todavia, é oportuno</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">considerar que, à medida que o homem se cristianiza, iluminando as suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">energias interiores, mais se afasta da condição de pedinte para alcançar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condição elevada do mérito, pelas expressões sadias do seu trabalho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem se esforça, nos bastidores da consciência retilínea, dignifica-se e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enriquece o quadro de seus valores individuais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E o cristão sincero, depois de conquistar os elementos da educação evangélica,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não necessita materializar a idéia da rogativa da esmola material,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreendendo que, esperando ou sofrendo, agindo ou lutando, nos esforços</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da ação e do bem, há de receber, sempre, de acordo com as suas obras e de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conformidade com a promessa do Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">257 –A esperança e a Fé devem ser interpretadas como uma só virtude?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Esperança é a filha dileta da Fé. Ambas estão uma para outra, como a luz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reflexa dos planetas está para a luz central e positiva do Sol.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Esperança é como o luar que se constitui dos bálsamos da crença. A Fé é a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divina claridade da certeza.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">258 –No caminho da virtude, o pobre e o rico da Terra podem ser identificados como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discípulos de Jesus?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O título de discípulo é conferido pelo Divino Mestre a todos os homens de boavontade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem distinção de situações, de classes ou de qualquer expressão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sectária.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Com responsabilidade dos bens materiais ou sem ela, o homem é sempre rico</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pela sua posição de usufrutuário das graças divinas e, além do mais, temos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ponderar que, em toda situação, a criatura encontrará responsabilidade na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existência, razão por que os sinceros discípulos do Senhor são iguais aos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">olhos, sem preferência de qualquer natureza.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">259 –No que se refere à prática da caridade, como interpretar o ensinamento de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus: Aquele que tem será concedido em abundância e àquele que não tem, até</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmo o que tiver, lhe será tirado?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A palavra de Jesus, em todas as circunstâncias, foi tocada de uma luz oculta,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apresentando reflexos prismáticos, em todos os tempos, para a alma humana,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na sua ascensão para a sabedoria e para o amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Antes de tudo, busquemos ajustar o conceito a nós próprios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se possuirmos a verdadeira caridade espiritual, se trabalhamos pela nossa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">iluminação íntima, irradiando luz, espontaneamente, para o caminho dos nossos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">irmãos em luta e aprendizado, mais receberemos das fontes puras dos planos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espirituais mais elevados, porque, depois de valorizarmos a oportunidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">recebida, horizontes infinitos se abrirão no campo ilimitado do Universo, para as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nossas almas, o que não poderá acontecer aos que lançaram mão do sagrado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ensejo de iluminação própria nas estradas da vida, com a mais evidente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">despreocupação de seus legítimos deveres, esquecendo o caminho melhor,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trocado, então, pelas sensações efêmeras da existência terrestre, contraindo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">novas dívidas e afastando de si mesmo as oportunidades para o futuro, então</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais difíceis e dolorosas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O CONSOLADOR</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">TERCEIRA PARTE</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">RELIGIÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">260 –Em face da Ciência e da Filosofia como interpretar a Religião nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atividades da vida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Religião é o sentimento Divino, cujas exteriorizações são sempre o Amor, nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expressões mais sublimes. Enquanto a Ciência e a Filosofia operam o trabalho da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experimentação e do raciocínio, a Religião edifica e ilumina os sentimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As primeiras se irmanam na Sabedoria, a segunda personifica o Amor, as duas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">asas divinas com que a alma humana penetrará, um dia, nos pórticos sagrados da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritualidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">I</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">VELHO TESTAMENTO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">REVELAÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">261 – “No princípio era o Verbo...” – Como deveremos entender está afirmativa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do texto sagrado?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O apóstolo João ainda nos adverte que “o Verbo era Deus e estava com Deus”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus é amor e vida e a mais perfeita expressão do Verbo para o orbe terrestre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">era e é Jesus, identificado com a sua misericórdia e sabedoria, desde a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organização primordial do planeta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Visível ou oculto, o Verbo é o traço da luz divina em todas as coisas e em todos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os seres, nas mais variadas condições do processo de aperfeiçoamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">262 –Por que razão a palavra das profecias parece dirigida invariavelmente ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">povo de Israel?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Em todos os textos das profecias, Israel deve ser considerada como o símbolo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de toda a humanidade terrestre, sob a égide sacrossanta do Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">263 –Deve-se atribuir ao judaísmo missão especial, em comparação com as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demais idéias religiosas do tempo antigo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Embora as elevadas concepções religiosas que floresceram na Índia e no Egito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e todos os grandes ideais de conhecimento da divindade, que povoaram a antiga Ásia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em todos os tempos, deve-se reconhecer no judaísmo a grande missão da revelação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do Deus único.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Enquanto os cultos religiosos se perdiam na divisão e na multiplicidade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">somente o judaísmo foi bastante forte na energia e na unidade para cultivar o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">monoteísmo e estabelecer as bases da lei universalista, sob a luz da inspiração divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por esse motivo, não obstante os compromissos e os débitos penosos que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">parecem perpetuar os seus sofrimentos, através das gerações e das pátrias humanas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no doloroso curso dos séculos, o povo de Israel deve merecer o respeito e o amor de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todas as comunidades da Terra, porque somente ele foi bastante grande e unido para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guardar a idéia verdadeira de Deus, através dos martírios da escravidão e do deserto.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">264 –Como deve ser considerada, no Espiritismo, a chamadas “Santíssima</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Trindade”, da teologia católica?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os textos primitivos da organização cristã não falam da concepção da Igreja</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Romana, quanto à chamada “Santíssima Trindade”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Devemos esclarecer, ainda, que o ponto de vista católico provém de sutilezas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">teológicas sem base séria nos ensinamentos de Jesus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Por largos anos, antes da Boa Nova, o bramanismo guardava a concepção de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus, dividido em três princípios essenciais, que os seus sacerdotes denominavam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Brama, Vishnu e Çiva. (*).</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Contudo, a Teologia, que se organizavam sobre os antigos princípios do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">politeísmo romano, necessitava apresentar um complexo de enunciados religiosos, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modo a confundir os espíritos mais simples, mesmo porque sabemos que se a Igreja</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">foi, a princípio, depositária das tradições cristãs, não tardou muito que o sacerdócio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">eliminasse as mais belas expressões do profetismo, inumando o Evangelho sob um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acervo de convenções religiosas e roubando às revelações primitivas a sua feição de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">simplicidade e de amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para esse desiderato, as forças que vinham disputar o domínio do Estado, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">face da invasão dos povos considerados bárbaros, se apressaram, no poder, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transformar os ensinos de Jesus em instrumento da política administrativa,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">adulterando os princípios evangélicos nos seus textos primitivos e assimilando velhas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doutrinas como as da Índia legendária, e organizando novidades teológicas, com as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quais o Catolicismo se reduziu a uma força respeitável, mas puramente humana,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">distante do Reino de Jesus, que na afirmação do Mestre, simples e profunda, não tem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ainda fundamentos divinos na face da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">(*) –O Padre Alta, em O Cristianismo do Cristo e o de seus vigários, nos diz que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fórmula do catecismo – 3-Pessoas em Deus – era verdadeira em latim, onde o vocábulo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">persona significa forma, aspecto, aparência. É falsa, porém, em francês ou em português, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acepção de indivíduo. –Nota da Editora.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">265 –Como interpretar a antiga sentença – “Deus fez o mundo do nada?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O primeiro instante da matéria está, para os Espíritos da minha esfera, tão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obscura quanto o primeiro momento da energia espiritual nos círculos da vida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">universal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Compreendemos, contudo, que sendo Deus o Verbo da Criação, o “nada” nunca</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existiu para o nosso conceito de observação, porquanto o Verbo, para nós outros, é a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">luz de toda a Eternidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">266 –Os dias da Criação, nas antigas referências do Velho Testamento, correspondem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a períodos inteiros da evolução geológica?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os dias da atividade do Criador, tal como nos refere o texto sagrado,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">correspondem aos largos períodos de evolução geológica, dentro dos milênios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indispensáveis ao trabalho da gênese planetária, salientando-se que, com esses, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Bíblia encerra outros grandes símbolos inerentes aos tempos imemoriais, das origens</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do planeta.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">267 –Qual a posição do Velho Testamento no quadro de valores da educação religiosa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do homem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No quadro de valores da educação religiosa, na civilização cristã, o Velho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Testamento, apesar de suas expressões altamente simbólicas, poucas vezes acessíveis</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ao raciocínio comum, deve ser considerado como a pedra angular, ou como a fontemáter</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da revelação divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">268 –Os dez mandamentos recebidos por Moisés no Sinai, base de toda justiça até</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">hoje, no mundo, foram alterados pelas seitas religiosas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As seitas religiosas, de todos os tempos, pela influenciação de seus sacerdotes,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">procuram modificar os textos sagrados; todavia, apesar das alterações transitórias, os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dez mandamentos, transmitidos à Terra por intermédio de Moisés, voltam sempre a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ressurgir na sua pureza primitiva, como base de todo o direito no mundo, sustentáculo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de todos os códigos da justiça terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">269 –Como entender a palavra do Velho Testamento quando nos diz que Deus falou a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Moisés no Sinai?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Estais atualmente em condições de compreender que Moisés trazia consigo as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais elevadas faculdades mediúnicas, apesar de suas características de legislador</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humano.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É inconcebível que o grande missionário dos judeus e da Humanidade pudesse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ouvir o Espírito de Deus. Estais, porém habilitados a compreender, agora, que a Lei ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a base da Lei, nos dez mandamentos, foi-lhe ditada pelos emissários de Jesus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porquanto todos os movimentos de evolução material e espiritual do orbe se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">processaram, como até hoje se processam, sob o seu augusto e misericordioso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">patrocínio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">270 –Apesar de suas expressões tão humanas, Moisés veio ao mundo como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">missionário divino?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Examinando-se os seus atos enérgicos de homem, há a considerar as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">características da época em que se verificou a grande tarefa do missionário hebreu,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">legítimo emissário do plano superior, para entregar ao mundo terrestre a grande e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sublime mensagem da primeira revelação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Com expressões diversas, o grande enviado não poderia dar conta exata de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas preciosas obrigações, em face da Humanidade ignorante e materialista.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">271 –Moises transmitiu ao mundo a lei definitiva?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O profeta de Israel deu à Terra as bases da Lei divina e imutável, mas não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">toda a Lei, integral e definitiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aliás, somos obrigados a reconhecer que os homens receberão sempre as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">revelações divinas de conformidade com a sua posição evolutiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Até agora, a Humanidade da era cristã recebeu a grande Revelação em três</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aspectos essenciais: Moisés trouxe a missão da Justiça; o Evangelho, a revelação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">insuperável do Amor, e o Espiritismo em sua feição de Cristianismo redivivo, traz, por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua vez, a sublime tarefa da Verdade. No centro das três revelações encontra-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus-Cristo, como o fundamento de toda a luz e de toda a sabedoria. É que, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Amor, a Lei manifestou-se na Terra no seu esplendor máximo; a Justiça e a Verdade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nada mais são que os instrumentos divinos de sua exteriorização, com aquele Cordeiro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de Deus, alma da redenção de toda a Humanidade. A justiça, portanto, lhe aplanaram</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">os caminhos, e a Verdade, conseguintemente, esclarece os seus divinos ensinamentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis por que, com o Espiritismo simbolizando a Terceira Revelação da Lei, o homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terreno se prepara, aguardando as sublimadas realizações do seu futuro espiritual, nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">milênios por-vindouros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">272 –Qual a significação da lei de talião “olho por olho, dente por dente”, em face da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade da redenção de todos os espíritos pelas reencarnações sucessivas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A lei de talião prevalece para todos os espíritos que não edificaram ainda o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">santuário do amor nos corações, e que representam a quase totalidade dos seres</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Presos, ainda, aos milênios do pretérito, não cogitaram de aceitar e aplicar o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho a si próprios, permanecendo encarcerados em círculos viciosos de dolorosas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reencarnações expiatórias e purificadoras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Moisés proclamou a Lei antiga; muitos séculos antes do Senhor. Como já dito, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">profeta hebraico apresentava a Revelação com a face divina da Justiça; mas, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus, o homem do mundo recebeu o código perfeito do Amor. Se Moisés ensinava o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“olho por olho, dente por dente”, Jesus-Cristo esclarecia que o “amor cobre a multidão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos pecados”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Daí a verdade de que as criaturas humanas se redimirão pelo amor e se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevarão a Deus por ele, anulando com o bem; todas as forças que lhes possam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encarcerar o coração nos sofrimentos do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">273 –Qual é verdadeiramente o segundo mandamento? – “Não farás imagens</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esculpidas das coisas que estão nos céus”, etc., segundo alguns textos, ou “Não tomar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o seu santo nome em vão”, conforme o ensinamento da igreja católica de Roma?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A segunda fórmula foi uma tentativa de subversão dos textos primitivos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">levada a efeito pela Igreja Romana, a fim de que o seu sacerdócio encontrasse campo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">livre para desenvolvimento das heranças do paganismo, no que se refere às pomposas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demonstrações do culto externo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">274 –Qual a intenção de Moisés no Deuteronômio, recomendando “que ninguém</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interrogasse os mortos para saber a verdade?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Antes de tudo, faz-se preciso considerar que a afirmativa tem sido objeto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">injusto de largas discussões por parte dos adversários da nova revelação que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espiritismo trouxe aos homens, na sua feição de Consolador.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As expressões sectárias, todavia, devem considerar que a época de Moisés não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">comportava as indagações do Invisível, porquanto o comércio com os desencarnados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se faria com um material humano excessivamente grosseiro e inferior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PROFETAS</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">275 –Os cinco livros maiores da Bíblia encerram símbolos especiais para a educação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">religiosa do homem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todos os documentos religiosos da Bíblia se identificam entre si, no todo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desde a primeira revelação com Moisés, de modo a despertar no homem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verdadeiras noções do seu dever para com os semelhantes e para com Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">276 –A previsão e a predição, nos livros sagrados, dão a entender que os profetas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">eram diretamente inspirados pelo Cristo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nos textos sagrados das fontes divinas do Cristianismo, as previsões e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">predições se efetuaram sob a ação direta do Senhor, pois só Ele poderia conhecer</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bastante os corações, as fraquezas e as necessidades dos seus rebeldes tutelados,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para sondar com precisão as estradas do futuro, sob a misericórdia e a sabedoria de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">277 –Os Espíritos elevados, como os profetas antigos, devem ser considerados como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">anjos ou como Espíritos eleitos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Como missionário do Senhor, junto à esfera de atividade propriamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material, os profetas antigos eram também dos “chamados” à iluminação sementeira.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para a nossa compreensão, a palavra “ano”, neste passo, deve designar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">somente as entidades que já se elevaram ao plano superior; plenamente redimidas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">onde são “escolhidos” na tarefa sagrado d’Aquele cujas palavras não passarão. O</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eleito, porém, é aquele que se elevou para Deus em linha reta, sem as quedas que nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">são comuns, sendo justo afirmar que o orbe terrestre só viu um eleito, que é Jesus-</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A compreensão do homem, todavia, em se tratando de angelitude, generalizou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a definição, estendendo-a a todas as almas virtuosas e boas, nos bastidores da sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">literatura, o que justifica, entendendo-se que a palavra “anjo” significa “mensageiro”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">278 – Devemos considerar como profetas somente aqueles a que se referem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">páginas do Velho Testamento?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Além dos ensinamentos legados por Elias ou um Jeremias, temos de convir que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">numerosos missionários do plano superior precederam a vinda do Cristo, distribuindo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no mundo o pão espiritual de suas verdades eternas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Um Çakyamuni, um Confúcio, um Sócrates, foram igualmente profetas do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Senhor, na gloriosa preparação dos seus caminhos. Se desenvolverem ação distante</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do ambiente e dos costumes israelitas, pautaram a missão no mesmo plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">universalista, em que as tribos de Israel foram chamadas a trabalhar, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">particularmente, pelo progresso religioso do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">279 –Os profetas hebraicos representavam o papel de sacerdotes dos crentes da Lei?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Em todos os tempos houve a mais funda diferença entre sacerdócio e o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">profetismo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os antigos profetas de Israel nunca se caracterizaram por qualquer expressão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de servilismo às convenções sociais e aos interesses econômicos, tão ao gosto do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sacerdócio organizado, em todas as eras e em todos os lugares.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Extremamente dedicados ao esforço próprio, não viviam do altar de sua fé, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do trabalho edificante, fosse na indumentária dos escravos oprimidos, ou no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">insulamento do deserto que as suas aspirações religiosas sabiam povoar de um santo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dinamismo construtivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">280 –Os profetas do Cristo têm voltado à esfera material para trazer aos homens</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">novas expressões de luz para o futuro da Humanidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Em tempo algum as coletividades humanas deixaram de receber a sublime</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cooperação dos enviados do Senhor, na solução dos grandes problemas do porvir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nem sempre a palavra da profecia poderá ser trazida pelas mesmas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">individualidades espirituais dos tempos idos; contudo, os profetas de Jesus, isto é, as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">poderosas organizações espirituais dos planos superiores, têm estado convosco,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incessantemente, impulsando-vos à evolução em todos os sentidos, multiplicando as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vossas possibilidades de êxito nas experiências difíceis e dolorosas. É verdade que os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">novos enviados não precisarão dizer o que já se encontra escrito, em matéria de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">revelações religiosas; todavia, agem nos setores da Ciência e da Filosofia, da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Literatura e da Arte, levantando-vos o pensamento abatido para as maravilhosas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">construções espirituais do porvir. Igualmente, é certo que os missionários novos não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encontram o deserto de figueiras bravas, onde os seus predecessores se nutriam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apenas de gafanhotos e de mel selvagem, mas ainda são obrigados a viver no deserto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das cidades tumultuosas, entre corações indiferentes e incompreensíveis, cercados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pela ingratidão e pela zombaria dos contemporâneos, que, muitas vezes, lhes impõem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o pelourinho e o sacrifício.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amor de Jesus, todavia, é a seiva divina que lhes alimenta a fibra de trabalho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e realização, e, sob as suas bênçãos generosas, as grandes almas solitárias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atravessam o mundo, distribuindo a luz do Senhor pelas estradas sombrias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">281 –A leitura do Velho Testamento e do Evangelho, nos círculos familiares, como é de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">hábito entre muitos povos europeus, favorece a renovação dos fluídos salutares de paz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na intimidade do coração e do ambiente doméstico?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa leitura é sempre útil, e quando não produz a paz imediata, em vista da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">heterogeneidade de condições espirituais daqueles que a ouvem em conjunto, constitui</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre proveitosa sementeira evangélica, extensiva às entidades do plano invisível,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que a assistem, sendo lícito esperar mais tarde o seu florescimento e frutificação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">II</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">EVANGELHO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">JESUS</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">282 –Se devemos considerar o Velho Testamento como a pedra angular da Revelação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Divina, qual a posição do Evangelho de Jesus na educação religiosa dos homens?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Velho Testamento é o alicerce da Revelação Divina. O Evangelho é o edifício</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da redenção das almas. Como tal, devia ser procurada a lição de Jesus, não mais para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qualquer exposição teórica, mas visando cada discípulo o aperfeiçoamento de si</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmo, desdobrando as edificações do Divino Mestre no terreno definitivo do Espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">283 –Com Referência a Jesus, como interpretar o sentido das palavras de João: - “E o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Verbo se fez carne e habitou entre nós, cheio de graça e verdade?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Antes de tudo, precisamos compreender que Jesus não foi um filósofo e nem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">poderá ser classificado entre os valores propriamente humanos, tendo-se em conta os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">valores divinos de sua hierarquia espiritual, na direção das coletividades terrícolas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Enviado de Deus, Ele foi a representação do Pai junto do rebanho de filhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transviados do seu amor e da sua sabedoria, cuja tutela lhe foi confiada nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ordenações sagradas da vida no Infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Diretor angélico do orbe, seu coração não desdenhou a permanência direta</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entre os tutelados míseros e ignorantes, dando ensejo às palavras do apóstolo, acima</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">referidas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">284 –O apóstolo João recebeu missão diferente, na organização do Evangelho,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">considerando-se a diversidade de suas exposições em confronto com as narrações de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus companheiros?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Ainda aí, temos de considerar a especialização das tarefas, no capítulo das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obrigações conferidas a cada um. As peças nas narrações evangélicas identificam-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">naturalmente, entre si, como partes indispensáveis de um todo, mas somos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compelidos a observar que, se Mateus, Marcos e Lucas receberam a tarefa de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apresentar, nos textos sagrados, o Pastor de Israel na sua feição sublime, a João</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coube a tarefa de revelar o Cristo Divino, na sua sagrada missão universalista.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">285 –“Jesus-Cristo é sem pai, sem mãe, sem genealogia” – Como interpretar essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">afirmativa, em face da palavra de Mateus?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Faz-se necessário entendermos a missão universalista do Evangelho de Jesus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">através da palavra de João, para compreender tal afirmativa no tocante à genealogia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do Mestre Divino, cujas sagradas raízes repousam no infinito do amor e de sabedoria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">286 –O sacrifício de Jesus deve ser apreciado tão-somente pela dolorosa expressão do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Calvário?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Calvário representou o coroamento da obra do Senhor, mas o sacrifício na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua exemplificação se verificou em todos os dias da sua passagem pelo planeta. E o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cristão deve buscar, antes de tudo, o modelo nos exemplos do Mestre, porque o Cristo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ensinou com amor e humildade o segredo da felicidade espiritual, sendo imprescindível</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que todos os discípulos edifiquem no íntimo essas virtudes, com as quais saberão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demonstrar ao calvário de suas dores, no momento oportuno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">287 –Numerosos discípulos do Evangelho consideram que o sacrifício do Gólgota não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">teria sido completo sem o máximo de dor material para o Mestre Divino. Como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conceituar essa suposição em face da intensidade do sofrimento moral que a cruz lhe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terá oferecido?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A dor material é um fenômeno como os dos fogos de artifícios, em face dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">legítimos valores espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Homens do mundo, que morreram por uma idéia, muitas vezes não chegaram a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experimentar a dor física, sentindo apenas a amargura da incompreensão do seu ideal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Imaginai, pois, o Cristo, que se sacrificou pela Humanidade inteira, e chegareis</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a contempla-Lo na imensidão da sua dor espiritual, augusta e indefinível para a nossa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apreciação restrita e singela.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">De modo algum poderíamos fazer um estudo psicológico de Jesus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estabelecendo dados comparativos entre o Senhor e o homem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em sua exemplificação divina, faz-se mister considerar, antes de tudo, o seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor, a sua humildade, a sua renúncia por toda a Humanidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Examinados esses fatores, a dor material teria significação especial para que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obra cristã ficasse consagrada? A dor espiritual, grande demais para ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreendida, não constitui o ponto essencial da sai perfeita renúncia pelos homens?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesse particular, contudo, as criaturas humanas prosseguirão discutindo, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as crianças que somente admitem as realidades da vida de um adulto, quando se lhe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fornece o conhecimento tomando por imagens o cabedal imediato dos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">brinquedos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">288 – “Meu Pai e eu somos Um” – Poderemos receber mais alguns esclarecimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sobre essa afirmativa do Cristo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A afirmativa evidenciava a sua perfeita identidade com Deus, na direção de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os processos atinentes à marcha evolutiva do planeta terrestre.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">289 –São muitos os Espíritos em evolução na Terra, ou nas esferas mais próximas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que já viram o Cristo, experimentando a glória da sua presença divina?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Toda a comunidade dos Espíritos encarnados na Terra, ou localizados em suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esferas de labor espiritual mais ligadas ao planeta, sentem a sagrada influência do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cristo, através da assistência de seus prepostos; todavia, pouquíssimos alcançarão a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pureza indispensável para a contemplação do Mestre no seu plano divino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">290 –Poder-se-á reconhecer nas parábolas de Jesus a expressão fenomênica das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">palavras, guardando a eterna vibração de seu sentimento nos ensinos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sim. As parábolas do Evangelho são como as sementes divinas que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desabrochariam, mais tarde, em árvores de misericórdia e de sabedoria para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Humanidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">291 –Como interpretar o Anticristo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Podemos simbolizar como Anticristo o conjunto das forças que operam contra o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho, na Terra e nas esferas vizinhas do homem, mas, não devemos figurar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nesse Anticristo um poder absoluto e definitivo que pudesse neutralizar a ação de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus, porquanto, com tal suposição, negaríamos a previdência e a bondade infinita de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">RELIGIÕES</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">292 – Em que sentido deveremos tomar o conceito de religiões?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Religiões, para todos os homens, deveria compreender-se como sentimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divino que clarifica o caminho das almas e que cada espírito apreenderá na pauta do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seu nível evolutivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Neste sentido, a Religião é sempre a face augusta e soberana da Verdade;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porém, na inquietação que lhes caracteriza a existência na Terra, os homens se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dividiram em numerosas religiões, como se a fé também pudesse ter fronteira, à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">semelhança das pátrias materiais; tantas vezes mergulhadas no egoísmo e na ambição</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de seus filhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dessa falsa interpretação tem nascido no mundo as lutas antifraternais e as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dissensões religiosas de todos os tempos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">293 –As religiões que surgiram no mundo, antes do Cristo, tinham também por missão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">principal a preparação da mentalidade humana para a sua vinda?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todas as idéias religiosas, que as criaturas humanas traziam consigo do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pretérito milenário, destinavam-se a preparar o homem para receber e aceitar o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cordeiro de Deus, com a sua mensagem de amor perene e reforma espiritual</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">definitiva.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Cristianismo é a síntese, em simplicidade e luz, de todos os sistemas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">religiosos mais antigos, expressões fragmentárias das verdades sublimes trazidas ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo na palavra imorredoura de Jesus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os homens, contudo, não obstante todos os elementos de preparação,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">continuaram divididos e, e dentro das suas características de rebeldia, procrastinaram</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a sua edificação nas lições renovadoras do Evangelho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">294 –Reconhecendo-se que várias seitas nasceram igualmente do Cristianismo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">devemos considera-las cristãs, ou simples expressões religiosas insuladas da verdade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de Jesus?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todas as expressões religiosas nascidas do Cristianismo se identificam pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seiva de amor do tronco que as congrega, apesar dos erros humanos de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expositores.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os sacerdotes das mais diversas castas inventaram os manuais teológicos, os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">princípios dogmáticos e as fórmulas políticas; todavia, nenhum esforço humano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conseguiu deslustrar a claridade divina do “amai-vos uns aos outros”, base imortal de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os ensinos de Jesus, cuja luminosa essência identifica as castas entre si, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todas as posições e tarefas especializadas que lhes foram conferidas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">295 –Se as seitas religiosas nascidas do Cristianismo têm uma tarefa especializada,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qual será a das correntes protestantes, oriundas da Reforma?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Reforma e os movimentos ou esse lhe seguiram vieram ao mundo com a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">missão especial de exumar a “letra” dos Evangelhos, enterrada até então nos arquivos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da intolerância clerical, nos seminários e nos conventos, a fim de que, depois da sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tarefa, pudesse o Consolador prometido, pela voz do Espiritismo cristão, ensinar aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">homens o “espírito divino” de todas as lições de Jesus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">296 –O Espírito, antes de reencarnar, escolhe também as crenças ou cultos a que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deverá submeter nas experiências da vida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todos os Espíritos, reencarnados no planeta, trazem consigo a idéia de Deus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">identificando-se de modo geral nesse sagrado princípio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os cultos terrestres, porém, são exteriorizações desse princípio divino, dentro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do mundo convencional, depreendendo-se daí que a Verdade é uma só, e que as seitas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terrestres são materiais de experiências e de evolução, dependendo a preferência de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cada um do estado de evolutivo em que se encontre no aprendizado da existência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humana, e salientando-se que a escolha está sempre de pleno acordo com o seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estado íntimo, seja na viciosa tendência de repousar nas ilusões do culto externo, seja,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelo esforço sincero de evoluir, na pesquisa incessante da edificação divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">297 –Considerando que a convenção social confere aos sacerdotes das seitas cristãs</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">certas prerrogativas na realização de determinados acontecimentos da vida, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interpretar as palavras de Mateus: - “Tudo o que ligardes na Terra, será ligado no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Céu”, se os sacerdotes, tantas vezes, não se mostram dignos de falar no mundo em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nome de Deus?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Faz-se indispensável observar que as palavras do Cristo foram dirigidas aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apóstolos e que a missão de seus companheiros não era restrita ao ambiente das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tribos de Israel, tendo a sua divina continuação além das próprias atividades</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terrestres. Até hoje, os discípulos diretos do Senhor têm a sua tarefa sagrada, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cooperação com o Mestre Divino, junto da Humanidade – a Israel mística dos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ensinamentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os méritos dos apóstolos de modo algum poderiam ser automaticamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transferidos aos sacerdotes degenerados pelos interesses políticos e financeiros de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinados grupos terrestres, depreendendo-se daí que a Igreja Romana, a que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais tem abusado desses conceitos, uma vez mais desviou o sentido da lição do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Importa, porém lembrarmos neste particular a promessa de Jesus, de que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estaria sempre entre aqueles que se reunisse sinceramente em seu nome.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nessas circunstâncias, os discípulos leais devem manter-se em plano superior</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ao do convencionalismo terrestre, agindo com a própria consciência e com a melhor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreensão de responsabilidade, em todos os climas do mundo, porquanto, desse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modo, desde que desenvolvam atuação no bem, pelo bem e para o bem, em nome do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Senhor, terão seu atos evangélicos tocados pela luz sacrossanta das sanções divinas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">298 – Considerando que as religiões incovam o Evangelho de Mateus para justificar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade do batismo em suas características cerimoniais, como deverá proceder ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritista em face desse assunto?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os espiritistas sinceros, na sagrada missão de paternidade, devem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreender que o batismo, aludido no Evangelho, é o da invocação das bênçãos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divinas para quantos a eles se reúnem no instituto santificado da família.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Longe de quaisquer cerimônias de natureza religiosa, que possam significar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">uma continuação dos fetichismos da Igreja Romana, que se aproveitou do símbolo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evangélico para a chamada venda dos sacramentos, o espiritista deve entender o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">batismo como o apelo do seu coração ao Pai de Misericórdia, para que os seus esforços</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sejam santificados no trabalho de conduzir as almas a elas confiadas no instituto</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">familiares, compreendendo, além do mais, que esse ato de amor e de compromisso</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divino deve ser continuado por toda a vida, na renúncia e no sacrifício, em favor da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfeita cristianização dos filhos, no apostolado do trabalho e da dedicação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">299 – Qual o procedimento a ser adotado pelos espiritistas na consagração do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">casamento, sem ferir as convenções sociais, reflexas dos cultos religiosos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os cultos religiosos, em sua feição dogmática, são igualmente transitórios,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como todas as fórmulas do convencionalismo humano.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que o espiritista sincero e cristão, assumido os seus compromissos conjugais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perante as leis dos homens, busque honrar a sua promessa e a sua decisão,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">santificando o casamento com o rigoroso desempenho de todos os seus deveres</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evangélicos, ante os preceitos terrestres e ante a imutável lei divina que vibra em sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">consciência cristianizada.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">300 –Como interpretar a missa no culto externo da Igreja Católica?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Perante o coração sincero e fraternal dos crentes, a missa idealizada pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">igreja de Roma deve ser um ato exterior, respeitável para nós outros, como qualquer</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cerimônia convencionalista do mundo, que exija a mútua consideração social no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mecanismo de relações superficiais da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A Igreja de Roma pretende comemorar, com ela, o sacrifício do Mestre pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Humanidade; todavia, a cerimônia se efetua de conformidade com aposição social e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">financeira do crente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Ocorrem, dessa maneira, as missas mais variadas, tais como a: “do galo”, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“nova”, a”particular”, a”pontifical”, a “das almas”, a “seca”, a “cantada”, a “chã”, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“campal”, etc., adstritas a um prontuário tão convencionalista e tão superficial, , que é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de admirar a adaptação ao seu mistifório, por parte do sacerdote inteligente e afeito à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sinceridade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">301 –As aparições e os chamados milagres relacionados na história da origem das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">igrejas são fatos de natureza mediúnica?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todos esse acontecimentos, classificados no domínio do sobrenatural, foram</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenômenos psíquicos sobre os quais se edificaram as igrejas conhecidas, fatos esses</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que o Espiritismo veio a catalogar e esclarecer, na sua divina missão de Consolador.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">302 – Como compreender a afirmativa de Jesus aos Judeus: - “Sois deuses?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Em todo homem repousa a partícula da divindade do Criador, com a qual pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a criatura terrestre participar dos poderes sagrados da Criação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Espírito encarnado ainda não ponderou devidamente o conjunto de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possibilidades divinas guardadas em suas mãos, dons sagrados tantas vezes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">convertidos em elementos de ruína e destruição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entretanto, os poucos que sabem crescer na sua divindade, pela exemplificação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e pelo ensinamento, são cognominados na Terra santos e heróis, por afirmarem a sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condição espiritual, sendo justo que todas as criaturas procuram alcançar esses</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">valores, desenvolvendo para o bem e para a luz, a sua natureza divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">303 –Qual o sentido do ensinamento evangélico: - “Todos os pecados ser-vos-ão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perdoados, menos os que cometerdes conta o Espírito Santo?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A aquisição do conhecimento espiritual, com a perfeita noção de nossos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deveres, desperta em nosso íntimo a centelha do espírito divino, que se encontra no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">âmago de todas as criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesse instante, descerra-se à nossa visão profunda o santuário da luz de Deus,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dentro de nós mesmos, consolidando e orientando as nossas mais legítimas noções de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">responsabilidade na vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Enquanto o homem se desvia ou fraqueja, distante dessa iluminação, seu erro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">justifica-se, de alguma sorte, pela ignorância ou pela cegueira. Todavia, a falta</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cometida com a plena consciência do dever, depois da bênção do conhecimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interior, guardada no coração e no raciocínio, essa significa o “pecado contra o Espírito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Santo”, porque a alma humana estará, então, contra si mesma, repudiando as suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divinas possibilidades.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É lógico, portanto, que esses erros são os mais graves da vida, porque</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">consistem no desprezo dos homens pela expressão de Deus, que habita neles.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">304 –Qual o espírito destas letras: - “Não cuideis que vim trazer paz à Terra; não vim</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trazer a paz, mas a espada”?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todos os símbolos do Evangelho, dado o meio em que desabrocharam, são,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quase sempre, fortes e incisivos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus não vinha trazer ao mundo a palavra de contemporização com as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fraquezas do homem, mas a centelha de luz para que a criatura humana se iluminasse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para os planos divinos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E a lição sublime do Cristo, ainda e sempre, pode ser conhecida como a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“espada’ renovadora, com a qual deve o homem lutar consigo mesmo, extirpando os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">velhos inimigos do seu coração, sempre capitaneados pela ignorância e pela vaidade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelo egoísmo e pelo orgulho”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">305 –A afirmativa do Mestre: - “Porque eu vim pôr em dissensão o filho contra seu pai,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a filha contra sua mãe e a nora contra sua sogra” – como deve ser compreendida em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espírito e verdade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Ainda aqui, temos de considerar a feição antiga do hebraico, com a sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">maneira vigorosa de expressão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Seria absurdo admitir que o Senhor viesse estabelecer a perturbação no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sagrado instituto da família humana, nas suas elevadas expressões afetivas, mas, sim,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que os seus ensinamentos consoladores seriam o fermento divino das opiniões,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estabelecendo os movimentos naturais das idéias renovadoras, fazendo luz no íntimo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de cada um, pelo esforço próprio, para felicidade de todos os corações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">306 – “E tudo o que pedirdes na oração, crendo o recebereis” – Esse preceito do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mestre tem aplicação igualmente, no que se refere aos bens materiais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O “seja feita a vossa vontade”, da oração comum, constitui nosso pedido geral</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a Deus, cuja Providência, através dos seus mensageiros, nos proverá o espírito ou a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condição de vida do mais útil, conveniente e necessário ao nosso progresso espiritual,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para a sabedoria e para o amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O que o homem não deve esquecer, em todos os sentidos e circunstâncias da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida, é a prece do trabalho e da dedicação, no santuário da existência de lutas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">purificadoras, porque Jesus abençoará as suas realizações de esforço sincero.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">307 –Por que disse Jesus que “o escândalo é necessário, mas aí daquele por quem o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">escândalo vier?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Num pano de vida, onde quase todos se encontram pelo escândalo que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">praticaram no pretérito, é justo que o mesmo “escândalo” seja necessário, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elemento de expiação, de prova ou de aprendizado, porque aos homens falta ainda</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquele “amor que cobre a multidão dos pecados”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As palavras do ensinamento do Mestre ajustam-se, portanto, de maneira</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfeita, à situação dos encarnados no mundo, sendo lastimáveis os que não vigiam,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">por se tornarem, desse modo, instrumentos de tentação nas suas quedas constantes,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">através dos longos caminhos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">308 –As palavras de João: - “A luz brilha nas trevas e as trevas não a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreenderam”, tiveram aplicação somente quando da exemplificação do Cristo, há</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dois mil anos, ou essa aplicação é extensiva à nossa era?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-As palavras do apóstolo referiam-se à sua época; todavia, o simbolismo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evangélico do seu enunciado estende-se aos tempos modernos, nos quais a lição do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Senhor permanece incompreendida para a maioria dos corações, que persistem em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não ver a luz, fugindo à verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">309 –Em que sentido devemos interpretar as sentenças de João Batista: - “A quem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pertence a esposa é o esposo; mas o amigo do esposo, que com ele está e ouve,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">muito se regozija por ouvir a voz do esposo. Pois este gozo eu agora experimento; é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preciso que ele cresça e que eu diminua”?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O esposo da Humanidade terrestre é Jesus-Cristo, o mesmo Cordeiro de Deus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que arranca as almas humanas dos caminhos escusos da impenitência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amigo do esposo é o seu precursor, cuja expressão humana deveria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desaparecer, a fim de que Jesus resplandecesse para o mundo inteiro, no seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho de Verdade e Vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">310 –A transfiguração do Senhor é também um símbolo para a Humanidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todas as expressões do Evangelho possuem uma significação divina e, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Tabor, contemplamos a grande lição de que o homem deve viver a sua existência, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo, sabendo que pertence ao Céu, por sua sagrada origem, sendo indispensável,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desse modo, que se desmaterialize, a todos os instantes, para que se desenvolva em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor e sabedoria, na sagrada exteriorização da virtude celeste, cujos germes lhe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dormitam no coração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">311-Qual o sentido da afirmativa do texto sagrado, acerca de Jesus: - “Não tendo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Deus querido sacrifício, nem oblata, lhe formou um corpo?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Para Deus, o mundo não mais deveria persistir no velho costume de sacrificar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nos altares materiais, em seu nome, razão por que enviou aos homens a palavra do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cristo, a fim de que a Humanidade aprendesse a sacrificar no altar do coração, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ascensão divina dos sentimentos para o seu amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">312 –Como interpretar a afirmativa de João: - “Três são os que fornecem testemunho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no céu: o Pai, o Verbo e o Espírito Santo?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-João referia-se ao Criador, a Jesus, que constituía para a Terra a sua mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perfeita personificação, e à legião dos Espíritos redimidos e santificados que cooperam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com o Divino Mestre, desde os primeiros dias da organização terrestre, sob a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">misericórdia de Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">313 –Como entender a bem-aventurança conferida por Jesus aos “pobres de espírito?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O ensinamento do Divino Mestre, referia-se às almas simples e singelas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">despidas do “espírito de ambição e de egoísmo” que costumam triunfar nas lutas do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não costumais até hoje denominar os vitoriosos do século, nas questões</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">puramente materiais, de “homens de espírito?” É por essa razão que, em se dirigindo à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">massa popular, aludia o Senhor aos corações despretensiosos e humildes; aptos a lhes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seguirem o ensinamento; sem determinadas preocupações rasteiras da existência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">314 –Qual a maior lição que a Humanidade recebeu do Mestre, ao lavrar ele os pés dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus discípulos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Entregando-se a esse ato, queria o Divino Mestre testemunhar Pás criaturas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanas a suprema lição da humildade, demonstrando, ainda uma vez, que, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coletividade cristã, o maior para Deus seria sempre aquele que se fizesse o menor de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">315 –Por que razão Jesus, ao lavar os pés dos discípulos, cingiu-se com uma toalha?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Cristo, que não desdenhou a energia fraternal na eliminação dos erros da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criatura humana, afirmando-se como o Filho de Deus nos divinos fundamentos da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Verdade, quis proceder desse modo para revelar-se o escravo pelo amor à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Humanidade, à qual vinha trazer a luz da vida, na abnegação e no sacrifício supremos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">316 –Aceitando Jesus o auxílio de Simão, o cireneu, desejava deixar um novo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ensinamento às criaturas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa passagem evangélica encerra o ensinamento do Cristo, concernente à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade de cooperação fraternal entre os homens, em todos os trâmites da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">317 –A ressurreição de Lázaro, operada pelo Mestre, tem um sentido oculto, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">lição à Humanidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O episódio de Lázaro era um selo divino identificando a passagem do Senhor,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mas também foi o símbolo sagrado da ação do Cristo sobre o homem, testemunhando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que o seu amor arrancava a Humanidade do seu sepulcro de misérias, Humanidade da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">qual tem o Senhor dado o sacrifício de suas lágrimas, ressuscitando-a para o sol da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida eterna, nas sagradas lições do seu Evangelho de amor e de redenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">318 –Poderemos receber um ensinamento sobre a eucaristia, dado o costume</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tradicional da Igreja Romana, que recorda a ceia dos discípulos com o vinho e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">hóstia?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A verdadeira eucaristia evangélica não é a do pão e do vinho materiais, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pretende a igreja de Roma, mas, a identificação legítima e total do discípulo com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus, de cujo ensino de amor e sabedoria deve haurir a essência profunda, para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">iluminação dos seus sentimentos e do seu raciocínio, através de todos os caminhos da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">319 –Quem terá recebido maior soma de misericórdia n a justiça divina: - Judas, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discípulo infiel, mas iludido e arrependido, ou o sacerdote maldoso e indiferente, que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">induziu à defecção?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Quem há recebido mais misericórdia, por mais necessitado e indigente, é o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mau sacerdote de todos os tempos, que, longe de confundir a lição do Cristo uma só</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vez, vem praticando a defecção espiritual para com o Divino Mestre, desde muitos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">séculos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">320 –Que ensinamentos nos oferece a negação de Pedro?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A negação de Pedro serve para significar a fragilidade das almas humanas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perdidas na invigilância e na despreocupação da realidade espiritual, deixando-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conduzir, indiferentemente, aos torvelinhos mais tenebrosos do sofrimento, sem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cogitarem de um esforço legítimo e sincero, na definitiva edificação de si mesmas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">321 –Qual a edição dos Evangelhos que melhor traduz a fonte original?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A grafia original dos Evangelhos já representa em si mesma, a própria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tradução do ensino de Jesus, considerando-se que essa tarefa foi delegada aos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apóstolos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sendo razoável estimarmos, em todas as circunstâncias, os esforços sinceros,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seja qual for o meio onde se desdobram, apenas consideramos que, em todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">traduções dos ensinamentos do Mestre Divino, se torna imprescindível separar da letra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Poderia objetar que a letra deveria ser simples e clara.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Convenhamos que sim, mas importa observar que os Evangelhos são o roteiro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das almas, e é com a visão espiritual que devem ser lidos; pois, constituindo a cátedra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de Jesus, o discípulo que deles se aproximar com a intenção sincera de aprender</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encontra, sob todos os símbolos da letra, a palavra persuasiva e doce, simples e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enérgica, da inspiração do seu Mestre imortal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">III</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">AMOR</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">UNIÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">322 – Há uma gradação do amor, no sei das manifestações da natureza visível e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invisível?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Sem dúvida, essa gradação existiu em todos os tempos, como gradativa é a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">posição de todos os seres na escala infinita do progresso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amor é a lei própria da vida e, sob o seu domínio sagrado, todas as criaturas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e todas as coisas se reúnem ao Criador, dentro do plano grandioso da unidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">universal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Desde as manifestações mais humildes dos reinos inferiores da Natureza,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">observamos a exteriorização do amor em sua feição divina. Na poeira cósmica,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sínteses da vida, têm as atrações magnéticas profundas; nos corpos simples, vemos as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">chamadas “precipitações” da química; nos reinos mineral e vegetal verificamos o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">problema das combinações indispensáveis. Nas expressões da vida animal;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">observamos o amor em todo, em gradações infinitas, da violência à ternura, nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">manifestações do irracional.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No caminho dos homens é ainda o amor que preside a todas as atividades da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existência em família e em sociedade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Reconhecida a sua luz divina em todos os ambientes, observaremos a união</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos seres como um ponto sagrado, de referência dessa lei única que dirige o Universo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Das expressões de sexualidade, o amor caminha para o supersexualismo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">marchando sempre para as sublimadas emoções da espiritualidade pura, pela renúncia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">e pelo trabalho santificantes, até alcançar o amor divino, atributo dos seres angelicais,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que se edificaram para a união com Deus, na execução de seus sagrados desígnios do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Universo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">323 –Será uma verdade a teoria das almas gêmeas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No sagrado mistério da vida, cada coração possui no Infinito a alma gêmea da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua, companheira divina para a viagem à gloriosa imortalidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Criadas umas para as outras, as almas gêmeas se buscam, sempre que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">separadas. A união perene é-lhes a aspiração suprema e indefinível. Milhares de seres,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se transviados no crime ou na inconsciência, experimentaram a separação das almas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que os sustentam, como a provação mais ríspida e dolorosa, e, no drama das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existências mais obscuras, vemos sempre a atração eterna das almas que se amam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais intimamente, envolvendo umas para as outras num turbilhão de ansiedades</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">angustiosas; atração que é superior a todas as expressões convencionais da vida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terrestre. Quando se encontram no acervo real para os seus corações – a da ventura</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de sua união pela qual não trocariam todos os impérios do mundo, e a única amargura</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que lhes empana a alegria é a perspectiva de uma nova separação pela morte,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perspectiva essa que a luz da Nova Revelação veio dissipar, descerrando para todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espíritos, amantes do bem e da verdade, os horizontes eternos da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">324 –Existe nos textos sagrados algum elemento de comprovação para a teoria das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">almas gêmeas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Somos dos primeiros a reconhecer que em todos os textos necessitamos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">separar o espírito da letra; contudo, é justo lembrar que nas primeiras páginas do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Antigo Testamento, base da Revelação Divina, está registrada: “e Deus considerou que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o homem não devia ficar só”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">325 –A atração das almas gêmeas é traço característico de todos os planos de luta na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Universo é o plano infinito que o pensamento divino povoou de ilimitadas e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">intraduzíveis belezas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para todos nós, o primeiro instante da criação do ser está mergulhado num</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suave mistério, assim como também a atração profunda e inexplicável que arrasta</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">uma alma para outra, no instituto dos trabalhos, das experiências e das provas, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caminho infinito do Tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A ligação das almas gêmeas repousa, para o nosso conhecimento relativo, nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desígnios divinos, insondáveis na sua sagrada origem, constituindo a fonte vital do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interesse das criaturas para as edificações da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Separadas ou unidas nas experiências do mundo, as almas irmãs caminham,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ansiosas, pela união e pela harmonia supremas, até que se integrem, no plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual, onde se reúnem para sempre na mais sublime expressão de amor divino,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">finalidades profundas de todas as cogitações do ser, no Dédalo do destino.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">326 –A união das almas gêmeas pode constituir restrição ao amor universal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O amor das almas gêmeas não pode efetuar semelhante restrição, porquanto,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atingida a culminância evolutiva, todas as expressões afetivas se irmanam na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conquista do amor divino. O amor das almas gêmeas, em suma, é aquele que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espírito, um dia, sentirá pela Humanidade inteira.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">327 –Se todos os seres possuem a sua alma gêmea, qual a alma gêmea de Jesus-</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cristo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Não julguemos acertado trazer a figura do Cristo para condiciona-la aos meios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humanos, num paralelismo injustificável, porquanto em Jesus temos de observar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">finalidade sagrada dos gloriosos destinos do espírito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">N’Ele cessou os processos, sendo indispensável reconhecer na sua luz as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realizações que nos compete atingir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Representando para nós outros a síntese do amor divino, somos compelidos a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">considerar que de sua culminância espiritual enlaçou no seu coração magnânimo, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a mesma dedicação, a Humanidade inteira, depois de realizar o amor supremo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">328 –Perante a teoria das almas gêmeas, como esclarecer a situação dos viúvos que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">procuram, novas uniões matrimoniais, alegando a felicidade encontrada no lar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">primitivo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Não devemos esquecer que a Terra ainda é uma escola de lutas regeneradoras</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou expiatórias, onde o homem pode consorciar-se várias vezes, sem que a sua união</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">matrimonial se efetue com a alma gêmea da sua, muitas vezes distante da esfera</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A criatura transviada, até que se espiritualize para a compreensão desses laços</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sublimes, está submetida, no mapa de suas provações, a tais experiências, por vezes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pesadas e dolorosas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A situação de inquietude e subversão de valores na alma humana justifica essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provação terrestre, caracterizada pela distância dos Espíritos amados, que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encontram num plano de compreensão superior, os quais, longe de desdenharem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">boas experiências dos companheiros de seus afetos, buscam facultar-lhes com a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">máxima dedicação, de modo a facilitar o seu avanço direto às mais elevadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conquistas espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">329 –Os Espíritos evolutivos, pelo fato de deixarem algum amado na Terra, ficam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ligados ao planeta pelos laços da saudade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os espíritos superiores não ficam propriamente ligados ao orbe terreno, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não perdem o interesse afetivo pelos seres amados que deixaram no mundo, pelos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quais trabalham com ardor, impulsionando-os na estrada das lautas redentoras, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">busca das culminâncias da perfeição.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A saudade, nessas almas santificadas e puras, é muito mais sublime e mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">forte, por nascer de uma sensibilidade superior, salientando-se que, convertida num</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interesse divino, opera as grandes abnegações do Céu, que seguem os passos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vacilantes do Espírito encarnado, através de sua peregrinação expiatória ou redentora</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na face da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">330 –Somente pela prece a alma encarnada pode auxiliar um Espírito bem-amado que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a antecedeu na jornada do túmulo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A oração coopera eficazmente em favor do que partiu, muitas vezes com o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espírito emaranhado na rede das ilusões da existência material. Todavia, o coração</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amigo que ficou aí no mundo, pela vibração silenciosa e pelo desejo perseverante de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ser útil ao companheiro que o precedeu na sepultura, para os movimentos da vida, nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">momentos de repouso do corpo, em que a alma evoluída pode gozar de relativa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">liberdade, pode encontrar o Espírito sofredor ou errante do amigo desencarnado,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">despertar-lhe à vontade no cumprimento do dever, bem como orienta-lo sobre a sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realidade nova, sem que a sua memória corporal registre o acontecimento na vigília</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">comum.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Daí nasce à afirmativa de que somente o amor pode atravessar o abismo da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">morte.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">331 – Como devemos interpretar a sentença – “Há eunucos que se castraram a si</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmos, por causa do reino dos céus”?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Almas existem que, para obterem as sagradas realizações de Deus em si</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">próprias, entrega-se a labores de renúncia, em existência de santificada abnegação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesse mister, é comum abdicarem transitoriamente as ligações humanas, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">modo a acrisolarem os sés afetos e sentimentos em vidas de ascetismo e de longas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">disciplinas materiais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quase sempre, os que na Terra se fazem eunucos para os reinos do céu, agem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de acordo com os dispositivos sagrados de missões redentoras, nas quais, pelo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sacrifício e pela dedicação, se redimem entes amados ou a alma gêmea da sua,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exilados nos caminhos expiatórios. Numerosos Espíritos recebem de Jesus permissão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para esse gênero de esforços santificantes, porquanto, nessa tarefa, os que se fazem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">eunucos, pelos reinos do céu, precipitam os processos de redenção do ser ou dos seres</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amados, submersos nas provas e, simultaneamente, pela sua condição de envolvidos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">podem ser mais facilmente transformados, na Terra, em instrumentos da verdade e do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bem, redundando o seu trabalho em benefícios inestimáveis para os entes queridos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para a coletividade e para si próprios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PERDÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">332 – Perdoar e não perdoar significa absolver e condenar?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nas mais expressivas lições de Jesus, não existem, propriamente as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">condenações implícitas ao sofrimento eterno, como quiseram os inventores de um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inferno mitológico.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os ensinos evangélicos referem-se ao perdão ou à sua ausência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que se faz ao mal devedor a quem já se tolerou muitas vezes? Não havendo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais solução para as dívidas que se multiplicam, esse homem é obrigado a pagar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">É que se verifica com as almas humanas, cujos débitos, no tribunal da justiça</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divina, são resgatados nas reencarnações, de cujo círculo vicioso poderão afastar-se,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cedo ou tarde, pelo esforço no trabalho e boa-vontade no pagamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">333 –Na lei divina, há perdão sem arrependimento?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A lei divina é uma só, isto é, a do amor que abrange todas as coisas e todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criaturas do Universo ilimitado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A concessão paternal de Deus, no que se refere à reencarnação para a sagrada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">oportunidade de uma nova experiência, já significa, em si, o perdão ou a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">magnanimidade da Lei. Todavia, essa oportunidade só é concedida quando o Espírito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deseja regenerar-se e renovar seus valores íntimos pelo esforço nos trabalhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">santificantes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Eis por que a boa-vontade de cada um é sempre o arrependimento que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Providência Divina aproveita em favor do aperfeiçoamento individual e coletivo, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">marcha dos seres para as culminâncias da evolução espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">334 –Antes de perdoarmos a alguém, é conveniente o esclarecimento do erro?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Quem perdoa sinceramente, fá-lo sem condições e olvida a falta no mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">íntimo do coração; todavia, a boa palavra é sempre útil e a ponderação fraterna é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre um elemento de luz, clarificando o caminho das almas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">335 –Quando alguém perdoa, deverá mostrar a superioridade de seus sentimentos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para que o culpado seja levado a arrepender-se da falta cometida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O perdão sincero é filho espontâneo do amor e, como tal, não exige</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reconhecimento de qualquer natureza.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">336 –O culpado arrependido pode receber da justiça divina o direito de não passar por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinadas provas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A oportunidade de resgatar a culpa já constitui em sai mesma, um ato de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">misericórdia divina, e, daí, o considerarmos o trabalho e o esforço próprio como a luz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">maravilhosa da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Entendendo, todavia, a questão à generalidade das provas; devemos concluir</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ainda, com o ensinamento de Jesus, que “o amor cobre a multidão dos pecados”,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">traçando a linha reta da vida para as criaturas e representando a única força que anula</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as exigências da lei de talião, dentro do Universo infinito.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">337 – “Concilia-te depressa com o teu adversário” – Essa é a palavra do Evangelho,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mas se o adversário não estiver de acordo como bom desejo de fraternidade, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">efetuar semelhante conciliação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Cumpra cada qual o seu dever evangélico, buscando o adversário para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">reconciliação precisa, olvidando a ofensa recebida. Perseverando a atitude rancorosa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">daquele, seja a questão esquecida pela fraternidade sincera, porque o propósito de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">represália, em si mesmo, já constitui numa chaga viva para quanto o conservam no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">coração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">338 –Por que teria Jesus aconselhado perdoar “setenta vezes sete?”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Terra é um plano de experiências e resgates por vezes bastante penosos, e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquele que se sinta ofendido por alguém, não deve esquecer que ele próprio pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">também errar setenta vezes sete.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">339 –Em se falando de perdão, poderemos ser esclarecidos quanto à natureza do ódio?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O ódio pode traduzir-se nas chamadas aversões instintivas, dentro das quais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">há muito de animalidade, que cada homem alijará de si, com os valores da autoeducação,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a fim de que o seu entendimento seja elevado a uma condição superior.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Todavia, na maior parte das vezes, o ódio é o gérmem do amor que foi</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sufocado e desvirtuado por um coração sem Evangelho. As grandes expressões</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">afetivas convertidas nas paixões desorientadas, sem compreensão legítima do amor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sublime, incendeiam-se no íntimo, por vezes, no instante das tempestades morais da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida, deixando atrás de si as expressões amargas do ódio, como carvões que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enegrecem a alma.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Só a evangelização do homem espiritual poderá conduzir as criaturas a um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">plano superior de compreensão, de modo a que jamais as energias afetivas se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">convertam em forças destruidoras do coração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">340 –Perdão e esquecimento devem significar a mesma coisa?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Para a convenção do mundo, o perdão significa renunciar à vingança, sem que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o ofendido precise olvidar plenamente a falta do seu irmão; entretanto, para o espírito</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evangelizado, perdão e esquecimento devem caminhar juntos, embora prevaleça para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os instantes da existência a necessidade de oração e vigilância.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Aliás, a própria lei da reencarnação nos ensina que só o esquecimento do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">passado pode preparar a alvorada da redenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">341 –Os Espíritos de nossa convivência, na Terra, e que partem para o Além, sem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experimentar a luz do perdão, podem sofrer com as nossas opiniões acusatórias,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">relativamente aos atos de sua vida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A entidade desencarnada, muito sofre com o juízo ingrato ou precipitado que,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a seu respeito, se formula no mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Imaginai-vos recebendo o julgamento de um irmão de humanidade e avaliai</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como desejaríeis a lembrança daquilo que possuís de bom, a fim de que o mal não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prevaleça em vossa estrada, sufocando-vos as melhores esperanças de regeneração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em lembrando aquele que vos precedeu no túmulo, tende compaixão dos que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">erraram e sedes fraternos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Rememorar o bem é dar vida à felicidade. Esquecer o erro é exterminar o mal.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além de tudo, não devemos esquecer de que seremos julgados pela mesma medida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com que julgarmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">FRATERNIDADE</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">342 –A resposta de Jesus aos seus discípulos – “Quem é minha mãe e quem são os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">meus irmãos”, é um incitamento à edificação da fraternidade universal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Senhor referia-se à precariedade dos laços de sangue, estabelecendo a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fórmula do amor, a qual não deve estar circunscrita ao ambiente particular, mas ligada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ao ambiente universal, em cujas estradas deveremos observar e ajudar,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fraternalmente, a todos os necessitados, desde os aparentemente mais felizes, aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais desvalidos da sorte.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">343 –Nas leis da fraternidade, como reconhecer na Terra, o Espírito em missão?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Precisamos considerar que o Espírito em missão experimenta, igualmente; as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas provas no trabalho a realizar, com a diferença de permanecer menos acessível ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">efeito dos sofrimentos humanos, pela condição de superioridade espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Podereis, todavia, identificar a missão da alma pelos atos e palavras, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exemplificação e no ensino da tarefa que foi chamada a cumprir, porque um emissário</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de amor deixa em todos os seus passos o luminoso selo do bem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">344 –O “amar ao próximo” deve ser levado até mesmo à sujeição, às ousadias e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">brutalidades das criaturas menos educadas na lição evangélica, sendo que o ofendido</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deve tolera-lo humildemente, sem o direito de esclarece-las, relativamente aos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">erros?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O amor ao próximo inclui o esclarecimento fraterno, a todo tempo em que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">faça útil e necessário. A sujeição passiva ao atrevimento ou à grosseria pode dilatar os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">processos da força e da agressividade; mas, ao receber as suas manifestações, saiba o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">crente pulveriza-las com o máximo de serenidade e bom senso, a fim de que sejam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exterminada em sua fonte de origem, sem possibilidades de renovação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esclarecer é também amar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Toda a questão reside em bem sabermos explicar, sem expressões de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalismo prejudicial, ainda que com a maior contribuição de energia, para que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">erro ou o desvio do bem não prevaleça.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quanto aos processos de esclarecimentos, devem eles dispensar, em qualquer</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tempo e situação, o concurso da força física, sendo justo que demonstrem as nuanças</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de energia, requeridas pelas circunstâncias, variando, desse modo, de conformidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com os acontecimentos e com fundamento invariável no bem geral.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">345 –O preceito evangélico – “se alguém te bater numa face, apresenta-lhe a outra” –</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deve ser observado pelo cristão, mesmo quando seja vítima de agressão corporal não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provocada?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O homem terrestre, com as suas taras seculares, tem inventado numerosos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">recursos humanos para justificar a chamada “legítima defesa”, mas a realidade é que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">toda a defesa da criatura está em Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Somos de parecer que, agindo o homem com a chave da fraternidade cristã,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pode-se extinguir o fermento da agressão, com a luz do bem e da serenidade moral.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Acreditando, contudo, no fracasso de todas as tentativas pacificas, o cristão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sincero, na sua feição individual, nunca deverá cair ao nível do agressor, sabendo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estabelecer, em todas as circunstâncias, a diferença entre os seus valores morais e os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">instintos animalizados da violência física.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">346 –Nas lutas da vida, como levar a fraternidade evangélica àqueles que mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estimamos, se, por vezes, nosso esforço pode ser mal interpretado, conduzindo-nos a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situações mais penosas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-De conformidade com os desígnios evangélicos, compete-nos esclarecer os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nossos semelhantes com amor fraternais, em todas as circunstâncias desagradáveis da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">existência, como desejaríamos ser assistidos, irmãemente, em situação idêntica dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que se encontram sem tranqüilidade; mas, se o atrito dos instintos animalizados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prevalece naqueles a quem mais desejamos serenidade e paz, convém deixar-lhes as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">energias, depois de nossos esforços supremos em trabalho de purificação, na violência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que escolheram, até que possam experimentar a serenidade mental imprescindível</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para se beneficiarem com as manifestações afetuosas do amor e da verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">347 –A Terra é escola de fraternidade, ou penitenciária de regeneração?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A Terra deve ser considerada escola de fraternidade para o aperfeiçoamento e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">regeneração dos Espíritos encarnados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">As almas que ai se encontram em tarefas purificadoras, muitas vezes colimam o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">resgate de dívidas assaz penosas. Daí o motivo de a maioria encontrar sabor amargo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nos trabalhos do mundo, que se lhes afigura rude penitenciária, cheia de gemidos e de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aflições.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A verdade incontestável é que os aspectos divinos da Natureza serão sempre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">magníficos e luminosos; porém, cada espírito os verá pelo prisma do seu coração. Mas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na dor como na alegria, no trabalho feliz como na experiência escabrosa, todas as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criaturas deverão considerar a reencarnação um processo de sublime aprendizado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fraternal, concedido por Deus aos seus filhos, no caminho do progresso e da redenção.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">348 –Onde a causa da indiferença dos homens pela fraternidade sincera, observandose</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que há geralmente em todos grandes entusiasmos pela hegemonia material de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">grupos, suas cidades, clubes e agremiações onde se verifique a evidência pessoal?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-É que as criaturas, de um modo geral, ainda têm muito da tribo, encontrandose</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encarcerados nos instintos propriamente humanos, na luta das posições e das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aquisições, dentro de um egoísmo quase feroz, como se guardassem consigo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indefinidamente, as heranças da vida animal. Todavia; é preciso recordar que, após a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">eclosão desses entusiasmos, há sempre o gosto amargo da inutilidade no íntimo dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espíritos desiludidos da precária hegemonia do mundo, instante esse em que a alma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experimenta a dilatação de suas tendências profundas para o “mais alto”. Nessa hora,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a fraternidade conquista uma nova expressão no íntimo da criatura, a fim de que o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espírito possa alçar o grande vôo para os mais gloriosos destinos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">349 –Fraternidade e igualdade podem, na Terra, merecer um só conceito?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Já observamos que o conceito igualitário absoluto é impossível no mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dada a heterogeneidade das tendências, sentimentos e posições evolutivas no círculo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da individualidade. A fraternidade, porém, é a lei da assistência mútua e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">solidariedade comum, sem a qual todo progresso, no planeta, seria praticamente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">impossível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">350 –Pode a fraternidade manifestar-se sem a abnegação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Fraternidade pode traduzir-se por cooperação sincera e legítima, em todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalhos da vida, e, em toda cooperação verdadeira, o personalismo não pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">subsistir, salientando-se que quem coopera cede sempre alguma coisa de si mesmo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dando o testemunho de abnegação, sem a qual a fraternidade não se manifestaria no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo, de modo algum.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">351 –Como entender o “amor a nós mesmos”, segundo a fórmula do Evangelho?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O amor a nós mesmos deve ser interpretado como a necessidade de oração e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de vigilância, que todos os homens são obrigados a observar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Amar a nós mesmos não será a vulgarização de uma nova teoria de autoadoração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para nós outros, a egolatria já teve o seu fim, porque o nosso problema é de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">iluminação íntima, na marcha para Deus. Esse amor, portanto, deve traduzir-se em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço próprio, em auto-educação, em observação do dever, em obediência às leis de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realização e de trabalho, em perseverança na fé, em desejo sincero de aprender com o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">único Mestre, que é Jesus-Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Quem se ilumina, cumpre a missão da luz sobre a Terra. E a luz não necessita</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de outros processos para revelar a verdade, senão o de irradiar espontaneamente o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tesouro de si mesma.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Necessitamos encarar essa nova fórmula de amor a nós mesmos, conscientes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de que todo bem conseguido por nós, em proveito do próximo, não é senão o bem de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nossa própria alma, em virtude da realidade de uma só lei, que é a do amor, e um só</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dispensador dos bens, que é Deus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">IV</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ESPIRITISMO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">FÉ</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">352 – Devemos reconhecer no Espiritismo o Cristianismo Redivivo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Espiritismo evangélico é o Consolador prometido por Jesus, que, pela voz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos seres redimidos, espalham as luzes divinas por toda a Terra, restabelecendo a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verdade e levantando o véu que cobre os ensinamentos na sua feição de Cristianismo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">redivivo, a fim de que os homens despertem para a era grandiosa da compreensão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual com o Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">353 –O espiritismo veio ao mundo para substituir as outras crenças?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O Consolador, como Jesus, terá de afirmar igualmente: - “Eu não vim destruir</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a Lei”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O Espiritismo não pode guardar a pretensão de exterminar as outras crenças,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">parcelas da verdade que a sua doutrina representa, mas, sim, trabalhar para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transforma-las, elevando-lhes as concepções antigas para o clarão da verdade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imoralista.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A missão do Consolador tem que se verificar junto das almas e não ao lado das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">gloriolas efêmeras dos triunfos materiais. Esclarecendo o erro religioso, onde quer que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se encontre, e revelando a verdadeira luz, pelos atos e pelos ensinamentos, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritista sincero, enriquecendo os valores da fé, representa o operário da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">regeneração do Templo do Senhor, onde os homens se agrupam em vários</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">departamentos, ante altares diversos, mas onde existe um só Mestre, que é Jesus-</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">354 –Poder-se-á definir o que é ter fé?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Ter fé é guardar no coração a luminosa certeza em Deus, certeza que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ultrapassou o âmbito da crença religiosa, fazendo o coração repousar numa energia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constante de realização divina da personalidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Conseguir a fé é alcançar a possibilidade de não mais dizer “eu creio”, mas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">afirmar “eu sei”, com todos os valores da razão tocados pela luz do sentimento. Essa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fé não pode estagnar em nenhuma circunstância da vida e sabe trabalhar sempre,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">intensificando a amplitude de sua iluminação, pela dor ou pela responsabilidade, pelo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço e pelo dever cumprido.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Traduzindo a certeza na assistência de Deus, ela exprime a confiança que sabe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enfrentar todas as lutas e problemas, com a luz divina no coração, e significa a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humildade redentora que edifica no íntimo do espírito a disposição sincera do discípulo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">relativamente ao “faça-se no escravo a vontade do Senhor”.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">355 –Será fé acreditar sem raciocínio?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Acreditar é uma expressão de crença, dentro da qual os legítimos valores da fé</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em si mesma. Admitir as afirmativas mais estranhas, sem um exame minucioso, é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">caminhar para o desfiladeiro do absurdo, onde os fantasmas dogmáticos conduzem as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">criaturas a todos os despautérios. Mas também interferir nos problemas essenciais da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vida, sem que a razão esteja iluminada pelo sentimento, é buscar o mesmo declive</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">onde os fantasmas impiedosos da negação conduzem as almas a muitos crimes.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">356 –A dúvida racionada, no coração sincero, é uma base para a fé?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Toda dúvida que se manifesta na alma cheia de boa-vontade, que não se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">precipita em definições apriorísticas dentro de sua sinceridade, ou que não busca a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">malícia para contribuir em suas cogitações, é um elemento benéfico para a alma, na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">marcha da inteligência e do coração rumo à luz sublimada da fé.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">357 –É justa a preocupação dominante em muitos estudiosos do Espiritismo, pelas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">revelações do plano superior, a título de enriquecimento da fé?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Toda curiosidade sadia é natural. O homem, no entanto, deve compreender</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que a solução desses problemas lhe chegará naturalmente, depois de resolvida a sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situação de devedor ante os seus semelhantes, fazendo-se, então, credor das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">revelações divinas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">358 –Para os Espíritos desencarnados, que já adquiriram muitos valores em matéria de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fé, qual o melhor bem da vida humana?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A vida humana, nas suas características de trabalho pela redenção espiritual,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apresenta muitos bens preciosos aos nossos olhos, na sequência das lutas, esforços e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sacrifícios de cada espírito. Para nós outros, porém, o tesouro maior da existência</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">terrestre reside na consciência reta e pura, iluminada pela fé e edificada no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cumprimento de todos os deveres mais elevados.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">359 –Nas cogitações da fé, o Espírito encarnado deve restringir suas divagações ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">limite necessário às suas experiências na Terra?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Pelo menos, é justo que somente cogite das expressões transcendentes ao seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">meio, depois de realizar todo o esforço de iluminação que o mundo lhe pode</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">proporcionar nos seus processos de depuração e aperfeiçoamento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">360 –Qual deve ser a ação do espiritista em face dos dogmas religiosos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os novos discípulos do Evangelho devem compreender que os dogmas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">passaram. E as religiões literalistas, que os construíram, sempre o fizeram</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">simplesmente em obediência a disposições políticas, no governo das massas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Dentro das novas expressões evolutivas, porém, os espiritistas devem evitar as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">expressões dogmáticas, compreendendo que a Doutrina é progressiva, esquivando-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a qualquer pretensão de infalibilidade, em face da grandeza inultrapassável do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Evangelho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">361 –Na propaganda da fé, é justo que os espíritas ou os médiuns estejam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preocupados em converter aos princípios da Doutrina os homens de posição destacada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no mundo, como os juízes, os médicos, os professores, os literatos, os políticos, etc.?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os espiritistas cristãos devem pensar muito na iluminação de si mesmos, antes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de qualquer prurido, no intuito de converter os outros.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">E, ao tratar-se dos homens destacados no convencionalismo terrestre, esse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cuidado deve ser ainda maior, porquanto há no mundo um conceito soberano de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“força” para todas as criaturas que se encontram nos embates espirituais para a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">obtenção dos títulos de progresso. Essa “força” viverá entre os homens até que as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">almas humanas se compenetrem da necessidade do reino de Jesus em seu coração,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalhando por sua realização plena. Os homens do poder temporal, com exceções,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">muitas vezes aceitam somente os postulados que a “força” sanciona ou os princípios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com que a mesma concorda. Enceguecidos temporariamente pelos véus da vaidade e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da fantasia, que a “força” lhes proporciona, faz-se mister deixa-los em liberdade nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas experiências. Dia virá em que brilharão na Terra os eternos direitos da verdade e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do bem, anulando essa “força” transitória. Ainda aqui, tendes o exemplo do Divino</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Mestre para todos os tempos, não teve a preocupação de converter ao Evangelho os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Pilatos e os Ãntipas do seu tempo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além do mais, o Espiritismo, na sua feição de Cristianismo redivivo, não deve</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nutrir a pretensão de disputar um lugar no banquete dos Estados do mundo, quando</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sabe muito bem que a sua missão divina há de cumprir-se junto das almas, nos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">legítimos fundamentos do Reino de Jesus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PROSÉLITOS</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">362 –Poderemos receber um novo ensino sobre os deveres que competem aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritistas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Não devemos especificar os deveres do espiritista cristão, porque palavra</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">alguma poderá superar a exemplificação do Cristo, que todo discípulo deve tomar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">como roteiro da sua vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que o espiritista, nas suas atividades comuns, dispense o máximo de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indulgência para com os seus semelhantes, sem nenhuma para consigo mesmo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque antes de cogitar da iluminação dos outros, deverá buscar a iluminação de si</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mesmo, no cumprimento de suas obrigações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">363 –Como se justifica a existência de certas lutas antifraternas dentro dos grupos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritistas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-OS agrupamentos espiritistas necessitam entender que o seu aparelhamento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não pode ser análogo ao das associações propriamente humanas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Um grêmio espírita-cristão deve ter, mais que tudo, a característica familiar,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">onde o amor e a simplicidade figurem na manifestação de todos os sentimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em uma entidade doutrinária, quando surgem as dissensões e lutas internas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">revelando partidarismos e hostilidades, é sinal de ausência do Evangelho nos corações,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demonstrando-se pelo excesso de material humano e pressagiando o naufrágio das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">intenções mais generosas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nesses núcleos de estudo, nenhuma realização se fará sem fraternidade e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humildade legítimas, sendo imprescindível que todos os companheiros entre si, vigiem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">na boa-vontade e na sinceridade, a fim de não transformarem a excelência do seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">patrimônio espiritual numa reprodução dos conventículos católicos, inutilizados pela</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">intriga e pelo fingimento.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">364 –O espiritista para evoluir na Doutrina necessita estudar e meditar por si mesmo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou será suficiente frequentar as organizações doutrinárias, esperando a palavra dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guias?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-É indispensável a cada um o esforço próprio no estudo, meditação, cultivo e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aplicação da Doutrina, em toda a intimidade de sua vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A frequência às sessões ou o fato de presenciar esse ou aquele fenômeno,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aceitando-lhe a veracidade, não traduz aquisição de conhecimentos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Um guia espiritual pode ser um bom amigo, mas nunca poderá desempenhar os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vossos deveres próprios, nem vos arrancar das provas e das experiências</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imprescindíveis à vossa iluminação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Daí surge a necessidade de vos preparardes individualmente, na Doutrina, para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">viverdes tais experiências com dignidade espiritual, no instante oportuno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">365 –Como deveremos receber os ataques da crítica?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os espiritistas devem receber a crítica dos campos de opinião contrária, como</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">máximo de serenidade moral, reconhecendo-lhe a utilidade essencial.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Essas críticas se apresentam, quase sempre, com finalidade preciosa, qual a de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">selecionar, naturalmente as contribuições da propaganda doutrinária, afastando os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elementos perturbadores e confusos, e valorizando a cooperação legítima e sincera,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque todo ataque à verdade pura serve apenas para destacar e exaltar essa mesma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">366 –Como deverá agir o espírita sincero, quando encontre perante certas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">extravagâncias doutrinárias?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-À luz da fraternidade pura, jamais neguemos o concurso da boa palavra e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contribuição direta, sempre que oportuno, em benefício do esclarecimento de todos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guardando, todavia, o cuidado de nunca transigir com os verdadeiros princípios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evangélicos, sem, contudo ferir os sentimentos das pessoas. E se as pessoas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perseverarem na incompreensão, cuide cada trabalhador da sua tarefa, porque Jesus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">afirmou que o trigo cresceria ao lado do joio, em sua seara santa, mas Ele, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Cultivador da Verdade Divina, saberia escolher o bom grão na época da ceifa.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">367 –É justo que, a propósito de tudo, busque o espiritista tanger os assuntos do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Espiritismo nas suas conversações comuns?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O crente sincero precisa compenetrar-se da oportunidade, no tempo e no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ambiente, com relação aos assuntos doutrinários, porquanto, qualquer inconsideração</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nesse particular, pode conduzir a fanatismo detestável, sem nenhum caráter</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">construtivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">De modo algum se deverá provocar as manifestações mediúnicas, cuja</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">legitimidade reside nas suas características de espontaneidade, mesmo porque o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">programa espiritual das sessões está com os mentores que as orientam do plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invisível, exigindo-se de cada estudioso a mais elevada porcentagem de esforço</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">próprio na aquisição do conhecimento, porquanto o plano espiritual distribuirá sempre,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de acordo com as necessidades e os méritos de cada um. Forçar o fenômeno</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mediúnico é tisnar uma fonte de água pura com a vasa das paixões egoísticas da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Terra, ou com as suas injustificáveis inquietações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">369 –É aconselhável a evocação direta de determinados Espíritos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Não somos dos que aconselham a evocação direta e pessoal, em caso algum.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se essa evocação é passível de êxito, sua exequilibilidade somente pode ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">examinada no plano espiritual. Daí a necessidade de sermos espontâneos, porquanto,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no complexo dos fenômenos espiríticos, a solução de muitas incógnitas espera o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">avanço moral dos aprendizes sinceros da Doutrina. O estudioso bem-intencionado,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">portanto, deve pedir sem exigir, orar sem reclamar, observar sem pressa,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">considerando que a esfera espiritual lhe conhece os méritos e retribuirá os seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforços de acordo com a necessidade de sua posição evolutiva e segundo o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">merecimento do seu coração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Podereis objetar que Allan Kardec se interessou pela evocação direta,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">procedendo a realizações dessa natureza, mas precisamos ponderar, no seu esforço, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tarefa excepcional do Codificador, aliada a necessidade de méritos ainda distantes da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esfera de atividade dos aprendizes comuns.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">370 –Seria lícito investigarmos, com os Espíritos amigos, as nossas vidas passadas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Essas revelações, quando ocorrem, traduzem responsabilidade para os que as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">recebem?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Se estais submersos em esquecimento temporário, esse olvido é indispensável</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">à valorização de vossas iniciativas. Não deveis provocar esse gênero de revelações,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porquanto os amigos espirituais conhecem melhores as vossas necessidades e poderão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provê-las em tempo oportuno, sem quebrar o preceito da espontaneidade exigida para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esse fim.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O conhecimento do pretérito, através das revelações ou das lembranças, chega</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sempre que a criatura se faz credora de um benefício como esse, o qual se faz</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acompanhar, por sua vez, de responsabilidades muito grandes no plano do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecimento; tanto assim que, para muitos, essas reminiscências costumam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constituir um privilégio doloroso, no ambiente das inquietações e ilusões da Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">371 –Devem ser intensificadas no Espiritismo as sessões de fenômenos mediúnicos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-São muito poucos ainda, os núcleos espiritistas que se podem entregar à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">prática mediúnica com plena consciência do serviço que têm em mãos; motivo por que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é aconselhável a intensificação das reuniões de leitura, meditação e comentário geral</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para as ilações morais imprescindíveis no aparelhamento doutrinário, a fim de que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">numerosos centros bem-intencionados não venham a cair no desânimo ou na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incompreensão, por cauda de um prematuro comércio com as energias do plano</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invisível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PRÁTICA</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">372 –Como deveremos entender a sessão espírita?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A sessão espírita deveria ser, em toda parte, uma cópia fiel do cenáculo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fraterno, simples e humilde do Tiberíades, onde o Evangelho do Senhor fosse refletido</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em espírito e verdade, sem qualquer convenção do mundo, de modo que, entrelaçados</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os pensamentos na mesma finalidade amorosa e sincera, pudesse a assembléia</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">constituir aquela reunião de dois ou mais corações em nome do Cristo, onde o esforço</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos discípulos será sempre santificado pela presença do seu amor.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">373 –Como deve ser conduzida uma sessão espírita, de sua abertura ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">encerramento?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nesse sentido, há que considerar a excelência da codificação kardequiana;</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contudo, será sempre útil a lembrança de que as reuniões doutrinárias devem observar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o máximo de simplicidade, como as assembléias humildes e sinceras do Cristianismo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">primitivo, abstendo-se de qualquer expressão que apele mais para os sentidos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">materiais que para a alma profunda, a grande esquecida de todos os tempos da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Humanidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">374 –Nas sessões, os dirigentes e os médiuns têm uma tarefa definida e diferente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entre si?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nas reuniões doutrinárias, os papéis do orientador e do instrumento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mediúnicos devem estar sempre identificados na mesma expressão de fraternidade e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de amor, acima de tudo; mas, existem características a assinalar, para que os serviços</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espirituais produzam os mais elevados efeitos, salientando-se que os dirigentes das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sessões devem ser o raciocínio e a lógica, enquanto o médium deve representar a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fonte de água pura do sentimento. É por isso que, nas reuniões onde os orientadores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não cogitam da lógica e onde os médiuns não possuem fé e desprendimento, a boa</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tarefa é impossível, porque a confusão natural estabelecerá a esterilidade no campo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos corações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">375 –Os agrupamentos espiritistas podem ser organizados sem a contribuição dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">médiuns?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nas reuniões doutrinárias, os médiuns são úteis, mas não indispensáveis,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque somos obrigados a ponderar que todos os homens são médiuns, ainda mesmo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem tarefas definidas, nesse particular, podendo cada qual sentir e interpretar, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">plano intuitivo, a palavra amorosa e sábia de seus guias espirituais, no imo da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">consciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">376 –Há estudiosos da Doutrina que se afastam das reuniões, quando as mesmas não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">apresentam fenômenos. Como se deve proceder para com eles?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os que assim procedem testemunham, por si mesmo, plena inabilitação para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">verdadeiro trabalho do Espiritismo sincero. Se preferirem as emoções transitórias dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nervos ao serviço da auto-iluminação, é melhor que se afastem temporariamente dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estudos sérios da Doutrina, antes de assumirem qualquer compromisso. A</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreensão do Espiritismo ainda não está bastante desenvolvida em seu mundo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">interior, e é justo que prossigam em experiências para alcança-la.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O êxito dos esforços do plano espiritual, em favor do Cristianismo redivivo, não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">depende da quantidade de homens que o busquem, mas da qualidade dos trabalhos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que militam em suas fileiras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">378 –Por que motivo à doutrinação e a evangelização nas reuniões espiritistas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">beneficiam igualmente os desencarnados, se a estes seria mais justo o aproveitamento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das lições recebidas no plano espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Grande número de almas desencarnadas nas ilusões da vida física, guardadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quase que integralmente no íntimo, conservam-se, por algum tempo, incapazes de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">aprender as vibrações; do plano espiritual superior, sendo conduzidas por seus guias e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amigos redimidos às reuniões fraternas do Espiritismo evangélico, onde, sob as vistas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amoráveis desses mesmos mentores do plano invisível, se processam os dispositivos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da lei de cooperação e benefícios mútuos, que rege os fenômenos da vida nos dois</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">planos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">379 –Como deverá agir o estudioso para identificar as entidades que se comunicam?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os Espíritos que se revelam, através das organizações mediúnicas, devem ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">identificados por suas idéias e pela essência espiritual de suas palavras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Determinados médiuns, com tarefas especializadas podem ser auxiliares</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">preciosos à identificação pessoal, seja no fenômeno literário, nas equações da ciência,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ou satisfazendo a certos requisitos da investigação; todavia, essa não é a regra geral,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">salientando-se que as entidades espirituais, muitas vezes, não encontram senão um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">material deficiente que as obriga tão-só ao indispensável, no que se refere à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">comunicação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Devemos entender, contudo, que a linguagem do Espírito é universal, pelos fios</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invisíveis do pensamento, o que, aliás, não invalida a necessidade de um estudo atento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acerca de todas as idéias lançadas nas mensagens, guardando-se muito cuidado no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">capítulo dos nomes ilustres que porventura as subscrevem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Nas manifestações de toda natureza, porém, o crente ou o estudioso do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">problema da identificação, não pode dispensar aquele sentido espiritual de observação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que lhe falará sempre no imo da consciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">380 –É justo que o espiritista, depois de sofrer pela morte a separação de um ente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amado, provoque a comunicação dele nas sessões medianímicas?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O espiritista sincero deve buscar o conforto moral, em tais casos, na própria fé</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que lhe deve edificar intimamente o coração.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Não é justo provocar ou forçar a comunicação com esse ou aquele</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desencarnado. Além de não conhecerdes as possibilidades de sua nova condição na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esfera espiritual; deveis atender ao problema dos vossos méritos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O homem pode desejar isso ou aquilo, mas há uma Providência que dispõe no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">assunto, examinando o mérito de quem pede e a utilidade da concessão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Qualquer comunicado com o Invisível deve ser espontâneo, e o espiritista</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cristão deve encontrar na sua fé o mais alto recurso de cessação do egoísmo humano,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ponderando quanto à necessidade de repouso daqueles a quem amou, e esperando a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua palavra direta, quando e como julguem os mentores espirituais convenientes e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">oportunos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">381 –Muita gente procura o Espiritismo, queixando-se de perseguições do Invisível. Os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que reclamam contra essas perturbações estão, de algum modo, abandonados se seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">guias espirituais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A proteção da Providência Divina estende-a a todas as criaturas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A perseguição de entidades sofredoras e perturbadas justifica-se no quadro das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provações redentoras, mas, os que reclamam contra o assédio das forças inferiores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos planos adstritos ao orbe terrestre, devem consultar o próprio coração antes de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">formularem as suas queixas, de modo a observar se o Espírito perturbador não está</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">neles mesmos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Há obsessores terríveis do homem, denominados “orgulho”, “vaidade”,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">“preguiça”, “avareza”, “ignorância” ou “má-vontade”, e convém examinar se não se é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vítima dessas energias perversoras que, muitas vezes, habitam o coração da criatura,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enceguecendo-a para a compreensão da luz de Deus. Contra esses elementos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">destruidores faz-se preciso um novo gênero de preces, que se constitui de trabalho, fé,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço e boa -vontade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">V</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">MEDIUNIDADE</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">DESENVOLVIMENTO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">382- Qual a verdadeira definição da mediunidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A mediunidade é aquela luz eu seria derramada sobre toda carne e prometida</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelo Divino Mestre aos tempos do Consolador, atualmente em curso na Terra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A missão mediúnica se tem os seus percalços e as suas lutas dolorosas, é uma</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">das mais belas oportunidades de progresso e de redenção concedidas por Deus aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus filhos misérrimos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Sendo luz que brilha na carne, a mediunidade é atributo do Espírito, patrimônio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da alma imortal, elemento renovador da posição moral da criatura terrena,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enriquecendo todos os seus valores no capítulo da virtude e da inteligência, sempre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que se encontre ligada aos princípios evangélicos na sua trajetória pela face do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">383 –É justo considerarmos todos os homens como médiuns?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Todos os homens têm o seu grau de mediunidade, nas mais variadas posições</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">evolutivas, e esse atributo do espírito representa, ainda, a alvorada de novas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">percepções para o homem do futuro, quando, pelo avanço da mentalidade do mundo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">as criaturas humanas verão alargar-se a janela acanhada dos seus cinco sentidos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Na atualidade, porém, temos de reconhecer que no campo imenso das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">potencialidades psíquicas do homem existem os médiuns com tarefa definida,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">precursores das novas aquisições humanas. É certo que essas tarefas reclamam</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sacrifícios e se constituem, muitas vezes, de provações ásperas; todavia, se o operário</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">busca a substância evangélica para a execução de seus deveres, é ele o trabalhador</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que faz jus ao acréscimo de misericórdia prometido pelo Mestre a todos os discípulos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de boa-vontade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">384 –Dever-se-á provocar o desenvolvimento da mediunidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Ninguém deverá forçar o desenvolvimento dessa ou daquela faculdade,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque, nesse terreno, toda a espontaneidade é necessária; observando-se, contudo, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">floração mediúnica espontânea, nas expressões mais simples, deve-se aceitar o evento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com as melhores disposições de trabalho e boa-vontade, seja essa possibilidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">psíquica a mais humilde de todas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mediunidade não deve ser fruto de precipitação nesse ou naquele setor da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">atividade doutrinária, porquanto, em tal assunto, toda a espontaneidade é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">indispensável, considerando-se que as tarefas mediúnicas são dirigidas pelos mentores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do plano espiritual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">385 –A mulher ou o homem, em particular, possuem disposições especiais para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desenvolvimento mediúnico?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No capítulo do mediunismo não existem propriamente privilégios para os que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">se encontram em determinada situação; porém, vence nos seu labores quem detiver a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">maior porcentagem de sentimento. E a mulher, pela evolução de sua sensibilidade em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">todos os climas e situações, através dos tempos, está, na atualidade, em esfera</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">superior à do homem, para interpretar, com mais precisão o sentido de beleza, as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mensagens dos planos Invisíveis.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">386 –Qual a mediunidade mais preciosa para o bom serviço à Doutrina?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Não existe mediunidade mais preciosa uma que a outra.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Qualquer uma é campo aberto às mais belas realizações espirituais, sendo justo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que o médium, com a tarefa definida se encha de espírito missionário, com dedicação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sincera e fraternidade pura, para que o seu mandato não seja traído na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">improdutividade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">387 –Qual a maior necessidade do médium?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A primeira necessidade do médium é evangelizar-se a si mesmo antes de se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entregas às grandes tarefas doutrinárias, pois, de outro modo poderá esbarrar sempre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com o fantasma do personalismo, em detrimento de sua missão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">388 –Nos trabalhos mediúnicos temos de considerar, igualmente, os imperativos da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">especialização?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O homem do mundo, no círculo de obrigações que lhe competem na vida,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deverá sair da generalidade para produzir o útil e o agradável, nas esferas de suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possibilidades individuais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Em mediunidade, devemos submeter-nos aos mesmos princípios. O homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enciclopédico, em faculdade, ainda não apareceu, senão em gérmem, nas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organizações geniais que raramente surgem na Terra, e temos de considerar que a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mediunidade somente agora começa a aparecer no conjunto de atributos do homem</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">transcendente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A especialização na tarefa mediúnica é mais que necessária e somente de sua</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">compreensão poderá nascer a harmonia na grande obra de vulgarização da verdade a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">realizar.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">389 –A mediunidade pode ser retirada em determinadas circunstâncias da vida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os atributos medianímicos são como os talentos do Evangelho. Se o patrimônio</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divino é desviado de seus fins, o mal servo torna-se indigno da confiança do Senhor da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seara da verdade e do amor. Multiplicados no bem, os talentos mediúnicos crescerão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para Jesus, sob as bênçãos divinas; todavia, se sofrem os insultos do egoísmo; do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">orgulho; da vaidade ou da exploração inferior, podem deixar o intermediário do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">invisível entre as sombras pesadas do estacionamento, nas mais dolorosas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perspectivas de expiação, em vista do acréscimo de seus débitos irrefletidos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">390 –É justo que um médium confie em si mesmo para a provocação de fenômenos,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organizando trabalhos especiais com o fim de converter os descrentes?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Onde o médium em tão elevada condição de pureza e merecimento, para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contar com as suas próprias forças na produção desse ou daquele fenômeno? Ninguém</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">vale, na terra, senão pela expressão da misericórdia divina que o acompanha, e a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sabedoria do plano superior conhece minuciosamente as necessidades e méritos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cada um. A tentativa de tais trabalhos é um erro grave. Um fenômeno não edifica a fé</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sincera, somente conseguida pelo esforço e boa-vontade pessoal na meditação e no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalho interior. Os descrentes chegarão à Verdade, algum dia, e a Verdade é Jesus.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Anteciparmo-nos à ação do Mestre não seria testemunho de confusão? Organizar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sessões medianímicas com objetivo de arrebanhar prosélitos é agir com demasiada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">leviandade. O que é santo e divino ficaria exposto aos julgamentos precipitados dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mais ignorantes e ao assalto destruidor dos mais perversos, como se a Verdade de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus fosse objeto de espetáculos, nos picadeiros de um circo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">391 – Os irracionais possuem mediunidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os irracionais não possuem faculdades mediúnicas propriamente ditas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Contudo, têm percepções psíquicas embrionárias, condizentes ao seu estado evolutivo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">através das quais podem indiciar as entidades deliberadamente perturbadoras, com</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fins inferiores, para estabelecer a perplexidade naqueles que os acompanham em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">determinadas circunstâncias.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">PREPARAÇÃO</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Emmanuel</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">392 –Pode contar um médium, de maneira absoluta, com os seus guias espirituais,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dispensando os estudos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os mentores de um médium, por mais dedicados e evoluídos, não lhe poderão</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tolher a vontade e nem lhe afastar o coração das lutas indispensáveis da vida, em</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cujos benefícios todos os homens resgatam o passado delituoso e obscuros,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conquistando méritos novos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O médium tem obrigação de estudar muito, observar intensamente e trabalhar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em todos os instantes pela sua própria iluminação. Somente desse modo poderá</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">habilitar-se para o desempenho da tarefa que lhe foi confiada, cooperando eficazmente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com os Espíritos sinceros e devotados ao bem e á verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se um médium espera muito dos seus guias, é lícito que os seus mentores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espirituais muito esperam do seu esforço. E como todo progresso humano, para ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">continuado, não pode prescindir de suas bases já edificadas no espaço, sempre que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possível, criando o hábito de conviver com o espírito luminoso e benefício dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">instrutores da Humanidade, sob a égide de Jesus, sempre vivo no mundo, através dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus livros e da sua exemplificação.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O costume de tudo aguardar de um guia pode transformar-se em vício</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">detestável, infirmando as possibilidades mais preciosas da alma. Chegando-se a esse</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desvirtuamento, atinge-se o declive das mistificações e das extravagâncias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doutrinárias, tornando-se o médium preguiçoso e leviano responsável pelo desvio de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sua tarefa sagrada.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">393 –Como entender a obsessão: É prova, inevitável, ou acidente que se possa afastar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">facilmente, anulando-se os efeitos?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A obsessão é sempre uma prova, nunca um acontecimento eventual. No seu</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">exame, contudo, precisamos considerar os méritos da vítima e a dispensa da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">misericórdia divina a todos os que sofrem.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Para atenuar ou afastar os seus efeitos, é imprescindível o sentimento do amor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">universal no coração daquele que fala em nome de Jesus. Não bastarão as fórmulas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">doutrinárias. É indispensável a dedicação, pela fraternidade mais pura. Os que se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entregam à tarefa da cura das obsessões precisam ponderar, antes de tudo, a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">necessidade de iluminação interior do médium perturbado, porquanto na sua educação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espiritual reside a própria cura. Se a execução desse esforço não se efetua, tende</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cuidado, porque, então, os efeitos serão extensivos a todos os centros de força</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">orgânica e psíquica. O obsidiado que entrega o corpo, sem resistência moral, as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entidades ignorantes e perturbadas, é como o artista que entregasse seu violino</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">precioso a um malfeitor, o qual, um dia, poderá renunciar à posse do instrumento que lhe</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">não pertence, deixando-o esfacelado, sem que o legítimo, mas imprevidente dono, possa utilizalo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nas finalidades sagradas da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">394 –Será sempre útil, para a cura de um obsidiado, a doutrinação do Espírito perturbado, por</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">parte de um espiritista convicto?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A cooperação do companheiro vale muito e faz sempre grande bem,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">principalmente ao desencarnado; mas a cura completa do médium não depende tão-só</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">desse recurso, porque, se é fácil, às vezes, o esclarecimento da entidade infeliz e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sofredora, a doutrinação do encarnado é a mais difícil de todas, visto requisitar os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">valores do seu sentimento e da sua boa-vontade, sem o que a cura psíquica se torna</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inexeqüível.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">395 – Pode a obsessão transformar-se em loucura?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Qualquer obsessão pode transformar-se em loucura, não só quando a lei das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">provações assim o exige, como também na hipótese de o obsidiado entregar-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">voluntariamente ao assédio das forças noviças que o cercam, preferindo esse gênero</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de experiências.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">396 –Tratando-se da necessidade de preparação para a tarefa mediúnica, é justo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acreditarmos na movimentação de fluídos maléficos em prejuízo do próximo?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-É o caso de vos perguntarmos e não haveis movimentação as energias</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">maléficas, no decurso da vida, contra a vossa própria felicidade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Num orbe como a Terra, onde a porcentagem de forças inferiores supera quase</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que esmagadoramente os valores legítimos do bem, a movimentação de fluídos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">maléficos é mais que natural; no entanto, urge ensinar aos que operam, nesse campo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de maldade, que os seus esforços efetuam a sementeira infeliz, cujos espinhos, mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tarde, se voltarão contra eles próprios, em amargurados choques de retorno, fazendose</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mister, igualmente, educar as vítimas de hoje na verdadeira fé em Jesus, de modo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a compreenderem o problema dos méritos na tarefa do mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A aflição do presente pode ser um bem a expressar-se em conquistas preciosas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o futuro, e, se Deus permite a influência dessas energias inferiores, em determinadas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fases da existência terrestre, é que a medida tem sua finalidade profunda, ao serviço</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">divino da regeneração individual.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">397 –Por que razão alguns médiuns parecem sofrer com os fenômenos da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incorporação, enquanto outros manifestam o mesmo fenômeno, naturalmente?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Nas expressões de mediunismo existem características inerentes a cada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">intermediário entre os homens e os desencarnados; entretanto, a falta de naturalidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do aparelho mediúnico, no instante de exercer suas faculdades, é quase sempre</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">resultante da falta de educação psíquica.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">398 –É natural que, em plenas reuniões de estudo, os médiuns se deixem influenciar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">por entidades perturbadoras que costumam quebrar o ritmo de proveitosos e sinceros</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalhos de educação?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Tal interferência não é natural e deve ser muito estranhável para todos os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estudiosos de boa-vontade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Se o médium que se entregou à atuação noviça é insciente dos seus deveres à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">luz dos ensinamentos doutrinários, trata-se de um obsidiado que requer o máximo de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">contribuição fraterna; mas, se o acontecimento se verifica através de companheiro</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">portador do conhecimento exato de suas obrigações, no círculo de atividades da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Doutrina, é justo responsabiliza-lo pela perturbação, porque o fato, então, será oriundo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da sua invigilância e imprevidência, em relação aos deveres sagrados que competem a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cada um de nós, no esforço do bem e da verdade.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">399 –Quando a opinião irônica ou insultuosa ataca uma expressão da verdade, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">campo mediúnico, é justo buscarmos o apoio dos Espíritos amigos para revidar?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Vossa inquietação no mundo costuma conduzir-vos a muitos despautérios.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Semelhante solicitação aos desencarnados seria um deles. Os valores de um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">campo mediúnico triunfam por si mesmos, pela essência de amor e de verdade, de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">consolação e de luz que contenham, e seria injustificável convocar os Espíritos para</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">discutir com os homens, quando já se demasiam as polêmicas dos estudiosos humanos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">entre si.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além do mais, os que não aceitam a palavra sincera e fraternal dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mensageiros do plano superior, terão igualmente, de buscar o túmulo algum dia, e é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inútil perder tempo com palavras, quando temos tanto o que fazer no ambiente de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nossas próprias edificações.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">400 –Poderá admitir-se que um médium se socorra de outro médium para obter o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amparo dos seus amigos espirituais?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-É justo que um amigo se valha da estima fraternal de um companheiro de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">crença, para assuntos de confiança íntima e recíproca, mas, na função mediúnica, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">portador dessa ou daquela faculdade deve buscar em seu próprio valor o elemento de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ligação com os seus mentores do plano invisível, sendo contraproducente procurar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amparo nesse particular, fora das suas próprias possibilidades, porque, de outro modo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seria repousar numa fé alheia, quando a fé precisa partir do íntimo de cada um, no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mecanismo da vida.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Além do mais, cada médium possui a sua esfera de ação no âmbito que lhe foi</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">assinalado. Abandonar a própria confiança para valer-se de outrem, seria</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sobrecarregar os ombros de um companheiro de luta, esquecendo a cruz redentora</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que cada Espírito encarnado deverá carregar em busca da claridade divina.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">401 –A mistificação sofrida por um médium significa ausência de amparo dos mentores</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do plano espiritual?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-A mistificação experimentada por um médium traz, sempre, uma finalidade</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">útil, que é a de afasta-lo do amor-próprio, da preguiça no estudo de suas necessidades</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">próprias, da vaidade pessoal ou dos excessos de confiança em si mesmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os fatos de mistificação não ocorrem à revelia dos seus mentores mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevados, que, somente assim, o conduzem à vigilância precisa e às realizações da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">humildade e da prudência no seu mundo subjetivo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">402 –Seria justo aceitar remuneração financeira no exercício da mediunidade?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Quando um médium se resolva a transformar suas faculdades em fonte de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">renda material, será melhor esquecer suas possibilidades psíquicas e não se aventurar</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">pelo terreno delicado dos estudos espirituais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A remuneração financeira, no trato das questões profundas da alma, estabelece</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">um comércio criminoso, do qual o médium deverá esperar no futuro os resgates mais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dolorosos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A mediunidade não é ofício do mundo, e os Espíritos esclarecidos, na verdade e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no bem, conhecem, mais que os seus irmãos de carne, as necessidades dos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">intermediários.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">403 –É razoável que os médiuns cogitem da solução de assuntos materiais junto dos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">seus mentores do plano invisível?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Não se deve esquecer que o campo de atividades materiais é a escola sagrada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos Espíritos incorporados no orbe terrestre. Se não é possível aos amigos espirituais</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">quebrarem a lei da liberdade própria de seus irmãos, não é lícito que o médium cogite</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da solução de problemas materiais junto dos Espíritos amigos. O mundo é o caminho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no qual a alma deve provar a experiência, testemunhar a fé, desenvolver as</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tendências superiores, conhecer o bem, aprender o melhor, enriquecer os dotes</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">individuais.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O médium que se arrisca a desviar suas faculdades psíquicas, para o terreno da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">materialidade do mundo, este em marcha para as manifestações grosseiras dos planos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inferiores, onde poderá contrair os débitos mais penosos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">404 –Deve o médium sacrificar o cumprimento de suas obrigações no trabalho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cotidiano e no ambiente sagrado da família, em favor da propaganda doutrinária?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O médium somente deve dar aos serviços da Doutrina a cota de tempo de que</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possa dispor, entre os labores sagrados do pão de cada dia e o cumprimento dos seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">elevados deveres familiares.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">A execução dessas obrigações é sagrada e urge não cair no declive das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">situações parasitárias, ou do fanatismo religioso.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No trabalho da verdade, Jesus caminha antes de qualquer esforço humano e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ninguém deve guardar a pretensão de converter alguém, quando nas tarefas do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo há sempre oportunidade para o preciso conhecimento de si mesmo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Que médium algum se engane em tais perspectivas. Antes sofrer a</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">incompreensão dos companheiros, que transigir com os princípios, caindo na</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">irresponsabilidade ou nas penosas dívidas de consciência.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">405 –Poder-se-á admitir que os espiritistas se valham de um apostolado mediúnico,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">para solução de todas as dificuldades da vida?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O médium não deve ser sobrecarregado com exigências de seus companheiros,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">relativamente às dificuldades da sorte. É justo que seus irmãos se socorram das suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">faculdades, em circunstâncias excepcionais da existência, como nos casos de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">enfermidades e outros que se lhe assemelhem. Todavia, cercar um médium de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">solicitações de toda natureza é desvirtuar a tarefa de um amigo, eliminando as suas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possibilidades mais preciosas e, além do mais, não se deverá repetir no Espiritismo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sincero a atitude mental dos católicos-romanos, que se abandonam junto à “imagem”</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de um “santo”, olvidando todos os valores do esforço próprio.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os núcleos espiritistas precisam considerar que em seus trabalhos há quem os</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">acompanhe do plano superior e que receberão sempre o concurso espiritual de seus</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">irmãos libertos da carne, dependendo a satisfação desse ou daquele problema</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">particular dos méritos de cada um. Proceder em contrário é eliminar o aparelho</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mediúnico, fornecendo doloroso testemunho de incompreensão.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">406 – Quando um investigador busque valer-se dos serviços de um médium, é justo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">que submeta o aparelho medianímico a toda sorte de experiência, a fim de certificar-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos seus pontos de vista?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Depende do caráter dessas mesmas experiências e, quaisquer que elas sejam,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">o médium necessita de muito cuidado, porquanto, no caminho das aquisições</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">espirituais, cada investigador encontra o material que procura. E quem se aproxima de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">uma fonte espiritual, tisnando-a com a má-fé e a insinceridade, não pode, por certo,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">saciar a sede com uma água pura.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">407 – Para que alguém se certifique da verdade do Espiritismo, bastará recorrer a um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bom médium?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Os estudiosos do Espiritismo, ainda sem convicção valorosa e séria no terreno</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">da fé, precisam reconhecer que em trabalhos dessa ordem não basta o recurso de um</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">bom médium. Faz-se mister que o investigador, a par de uma curiosidade sadia,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">possua valores morais imprescindíveis, como a sinceridade e o amor do bem, servindo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">a uma existência reta e fértil de ações puras.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">408 – Seria proveitosa a criação de associações de auxílio material aos médiuns?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-No Espiritismo é sempre de bom aviso evitar-se a consecução de iniciativas</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tendentes a estabelecer uma nova classe sacerdotal no mundo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Os médiuns, nesse ou naquele setor da sociedade humana, devem o mesmo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">tributo ao trabalho, à luta e ao sofrimento, indispensáveis à conquista do agasalho e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">do pão material. Ao demais, temos de considerar, acima de toda proteção precária do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">mundo, o amparo de Jesus aos seus trabalhadores de boa-vontade. Toda expressão de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sacrifício sincero está eivada de luz divina, todo trabalho sincero é elevação e toda dor</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">é luz, quando suportada com serenidade e confiança no Mestre dos mestres.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">409 –Como deverá proceder ao médium sincero para a valorização do seu apostolado?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O médium sincero necessita compreender que, antes de cogitar da doutrinação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos Espíritos, ou de seus companheiros de luta na Terra, faz-se mister a iluminação de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">si próprio pelo conhecimento, pelo cumprimento dos deveres mais elevados e pelo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">esforço de si mesmo na assimilação perfeita dos princípios doutrinários.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">No desdobramento dessa tarefa, jamais deve descuidar-se da vigilância,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">buscando aproveitar as possibilidades que Jesus lhe concedeu na edificação do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">trabalho estável e útil. Não deve cultivar o sofrimento pelas queixas descabidas e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">demasiadas e nem recorrer, a todo instante, à assistência dos seus guias, como se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">perseverasse em manter uma atitude de criança inexperiente.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O estudo da Doutrina e, sobretudo, o cultivo da auto-evangelização deve ser</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ininterrupto. O médium sincero sabe vigiar, fugindo da exploração material ou</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sentimental, compreendendo, em todas as ocasiões, que o mais necessitado de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">misericórdia é ele próprio, a fim de dar pleno testemunho do seu apostolado.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">410 –onde o maior escolho do apostolado mediúnico?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-O primeiro inimigo do médium reside dentro dele mesmo. Freqüentemente é</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">personalismo, é a ambição, a ignorância ou a rebeldia no voluntário desconhecimento</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dos seus deveres à luz do Evangelho, fatores de inferioridade moral que, não raro, o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conduzem a invigilância, à leviandade e à confusão dos campos improdutivos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Contra esse inimigo é preciso movimentar as energias íntimas pelo estudo, pelo</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cultivo da humildade, pela boa-vontade, com o melhor esforço de auto-educação, à</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">claridade do Evangelho.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O segundo inimigo mais poderoso do apostolado mediúnico não reside no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">campo das atividades contrárias à expansão da Doutrina, mas no próprio selo das</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">organizações espiritistas, constituindo-se daquele que se convenceu quanto aos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">fenômenos, sem se converter ao Evangelho pelo coração, trazendo para as fileiras do</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Consolador os seus caprichos pessoais, as suas paixões inferiores, tendências nocivas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">opiniões cristalizadas no endurecimento do coração, sem reconhecer a realidade de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">suas deficiências e a exigüidade dos seus cabedais íntimos. Habituados ao</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">estacionamento, esses irmãos infelizes desdenham o esforço próprio – única estrada</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">de edificação definitiva e sincera – para recorrerem aos espíritos amigos nas menos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">dificuldades da vida, como se o apostolado mediúnico fosse uma cadeira de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">cartomante. Incapazes do trabalho interior pela edificação própria na fé e na confiança</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">em Deus, dizem-se necessitados de conforto. Se desatendidos em seus caprichos</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">inferiores e nas suas questões pessoais, estão sempre prontos para acusar e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">escarnecer. Falam da caridade, humilhando todos os princípios fraternos; não</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">conhecem outro interesse além do que lhes lastreia o seu próprio egoísmo. São</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">irônicos, acusadores e procedem quase sempre como crianças levianas e inquietas.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esses são também aqueles elementos da confusão, que não penetram o tempo de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Jesus e nem permitem a entrada de seus irmãos.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Esse gênero de inimigos do apostolado mediúnico é muito comum e insistente</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">nos seus processos de insinuação, sendo indispensável que o missionário do bem e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">luz se resguarde na prece e na vigilância. E como a verdade deve sempre surgir no</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">instante oportuno, para que o campo do apostolado não se esterilize, faz-se</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">imprescindível fugir deles.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">411 – Onde a luz definitiva para a vitória do apostolado mediúnico?</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">-Essa claridade divina está no Evangelho de Jesus, com o qual o missionário</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">deve estar plenamente identificado para a realização sagrada da sua tarefa. O médium</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sem Evangelho pode fornecer as mais elevadas informações ao quadro das filosofias e</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">ciências fragmentárias da Terra; pode ser um profissional de nomeada, um agente de</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">experiências do invisível, mas não poderá ser um apóstolo pelo coração. Só a aplicação</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com o Divino Mestre prepara no íntimo do trabalhador a fibra da iluminação para o</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">amor, e da resistência contra as energias destruidoras, porque o médium evangelizado</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">sabe cultivar a humildade no amor ao trabalho de cada dia, na tolerância esclarecida,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">no esforço educativo de si mesmo, na significação da vida, sabendo, igualmente,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">levantar-se para a defesa da sua tarefa de amor, defendendo a verdade sem transigir</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">com os princípios no momento oportuno.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">O apostolado mediúnico, portanto, não se constitui tão-somente da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">movimentação das energias psíquicas em suas expressões fenomênicas e mecânicas,</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">porque exige o trabalho e o sacrifício do coração, onde a luz da comprovação e da</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">referência é a que nasce do entendimento e da aplicação com Jesus-Cristo.</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Da Obra “O CONSOLADOR” – Espírito: EMMANUEL – Médium: FRANCISCO CÂNDIDO XAVIER</font> <p align="justify"><font color="#0000ff" size="3" face="Verdana">Digitado por: Lúcia Aydir.</font></p>Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-91386046341941840242011-02-06T13:20:00.001-02:002013-12-22T03:01:08.380-02:00Atendimento Fraterno<p align="justify"> <p><strong><br><a href="http://blogdoslivrosbr.blogspot.com"><font color="#804040" size="3" face="ver">Índice do Blog</font></a><font color="#804040" size="3" face="ver"> </font></strong> <p align="justify"><font color="#004080" size="3" face="ver"><font face="ver"> <strong>Aqui você está entre</strong></font><strong> amigos e irmãos!<br><br></strong>Nosso intuito é através de uma corrente formada por diversas Casas Religiosas auxiliar a todos que nos procuram. Atualmente temos a felicidade de também contar com a colaboração efetiva da Federação Espírita Brasileira. </font></p><font color="#004080" size="3" face="ver"> <p align="justify"><br>Do momento em que nos expuser o problema, tenha a certeza de estaremos agindo. Mas não se esqueça de o mais importante é a total e inabalável confiança em Deus, nosso pai. Sem o poder da fé por mais que recebemos auxílio de nossos amigos espirituais, nós não conseguimos nos fazer receptores ideais dessa ajuda.</p> <p align="center"><strong><u>Faça a sua parte, confia em Deus e o céu te ajudará</u></strong>…</p></font> <p align="justify"><font color="#004080" size="3" face="ver"><strong>Pedimos que seja enviado: </strong></font> <p align="justify"><font color="#004080" size="3" face="ver">1- Nome da pessoa</font> <p align="justify"><font color="#004080" size="3" face="ver">2- Breve relato do que está ocorrendo</font> <p align="justify"><font color="#004080" size="3" face="ver">3- Nacionalidade </font> <p align="justify"><font color="#004080" size="3" face="ver"><strong>Forma de Contato: </strong></font></p> <p><img style="border-right-width: 0px; display: inline; border-top-width: 0px; border-bottom-width: 0px; border-left-width: 0px" title="" border="0" alt="" align="left" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh9jIjR_L0eEJ8NHz7wXD1yIPWQjRrGEegrR1g6y3SDNwtWT-z9iC3TejT_HRHwBYwrqgwlGOSNLv969-SnMmTcfeE2sRSWaZZdMnVrYvdj8hFzVU0pHXfVuR4A_dzTT21ZNtUHK_sKBpU//?imgmax=800" width="96" height="88"><font color="#004000" face="ver"><font size="3"><font color="#004080"><font face="ver">E-mail:</font></font><font color="#408080"> </font></font></font><a href="mailto:blogdoslivrosbr@gmail.com"><font color="#408080" size="3">blogdoslivrosbr@gmail.com</font></a><font face="ver"></font></p> Unknownnoreply@blogger.comtag:blogger.com,1999:blog-3826335640533834056.post-58465590616887774192011-02-01T11:36:00.001-02:002014-09-18T08:28:49.245-03:00A Evolução do Cristianismo até o Espiritismo e a Umbanda-Parte 1-Marcílio F. da Costa Pereira
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<strong><span style="mso-bidi-font-family: arial; mso-bidi-font-size: 11.0pt; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><a href="https://www.blogger.com/null" style="href: 'http://revistaespiritabezerrademenezes.blogspot.com/2014/07/julho-20142.html';"><span style="font-family: verdana;"><span style="color: #004000; font-size: 10pt;">Agosto</span></span></a></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-bidi-font-size: 11.0pt; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><a href="https://www.blogger.com/null" style="href: 'http://revistaespiritabezerrademenezes.blogspot.com.br/2014/07/julho-2014.html';"><span style="font-family: verdana;"><span style="color: #004000; font-size: 10pt;">Julho</span></span></a></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-bidi-font-size: 11.0pt; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><a href="https://www.blogger.com/null" style="href: 'http://revistaespiritabezerrademenezes.blogspot.com.br/2014/06/junho-de-2014.html';"><span style="font-family: verdana;"><span style="color: #004000; font-size: 10pt;">Junho</span></span></a></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: pt-br;"><span style="font-family: Verdana;"><span style="color: #002060;"><span style="font-size: 10pt;">Este trabalho é o resultado de pesquisa que proporciona apoio aos estudos dos assuntos abordados. Aqui incluímos também histórico e comentários sobre a Umbanda, no intuito de fornecimento aos expositores espíritas que por falta de fontes confiáveis, lembrando que a mesma não é codificada, algumas vezes acabam expondo pensamentos distorcidos da realidade. </span><span style="mso-spacerun: yes;"><span style="font-size: 10pt;"> </span></span></span></span></span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: pt-br;"></span></div>
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<span style="color: #002060; font-family: verdana; font-size: 10pt; line-height: 17pt;">Equipe da Revista Espírita Dr. Bezerra de Menezes.</span></div>
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<span style="font-size: 10pt;"><span style="font-family: verdana;"><span style="color: #002060;">13/10/2014.</span></span></span></div>
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<b style="mso-bidi-font-weight: normal;"><span style="line-height: 15pt;"><span style="font-family: Verdana;"><span style="color: #000040; font-size: 10pt;">Download</span></span></span></b></div>
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<b style="mso-bidi-font-weight: normal;"><span style="line-height: 15pt;"><span style="font-family: Verdana;"><span style="color: #000040; font-size: 10pt;">da</span></span></span></b></div>
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<b style="mso-bidi-font-weight: normal;"><span style="line-height: 15pt;"><span style="font-family: Verdana;"><span style="color: #000040; font-size: 10pt;">Apostila</span></span></span></b></div>
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<a href="https://onedrive.live.com/redir?resid=B41F73BC55368717!1838&authkey=!ABvxx6Y89WuYOrk&ithint=file%2cxps" target="_blank"><img alt="Download Gratuito em XPS" border="0" src="http://lh6.ggpht.com/--Jnoe9crwWg/VBq7sjUJLQI/AAAAAAAADI8/QsgLKobgO4s/xps%25255B6%25255D.jpg?imgmax=800" height="113" style="background-image: none; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px;" title="Download Gratuito em XPS" width="170" /></a></div>
</td> <td valign="top" width="177"><a href="https://onedrive.live.com/redir?resid=B41F73BC55368717!1837&authkey=!ANXHtM6Nj2pU2Wg&ithint=file%2cpdf" target="_blank"><img alt="Download Gratuito em PDF" border="0" src="http://lh4.ggpht.com/-1-4FH68P6_c/VBq7tdmsBMI/AAAAAAAADJE/MNxDnGOXhlE/pdf%25255B11%25255D.jpg?imgmax=800" height="113" style="background-image: none; border-bottom-width: 0px; border-left-width: 0px; border-right-width: 0px; border-top-width: 0px; display: inline; padding-left: 0px; padding-right: 0px; padding-top: 0px;" title="Download Gratuito em PDF" width="170" /></a></td></tr>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 11pt;">Índice</span></span></span></strong></div>
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<tr style="height: 15.75pt; mso-yfti-firstrow: yes; mso-yfti-irow: 0;"> <td height="21" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<strong><span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Apostila auxiliar de estudos</span></span></span></strong></div>
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<tr style="height: 15.75pt; mso-yfti-irow: 1;"> <td height="21" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<strong><span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">A Evolução do Cristianismo até o Espiritismo e a Umbanda</span></span></span></strong></div>
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<tr style="height: 15.75pt; mso-yfti-irow: 2;"> <td height="21" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"></td></tr>
<tr style="height: 15pt; mso-yfti-irow: 3;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"></td></tr>
<tr style="height: 15.75pt; mso-yfti-irow: 4;"> <td height="21" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<strong><span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Introdução</span></span></span></strong></div>
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<tr style="height: 15pt; mso-yfti-irow: 5;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"></td></tr>
<tr style="height: 15pt; mso-yfti-irow: 6;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">I - Breve histórico do Cristianismo</span></span></span></strong></div>
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<tr style="height: 15pt; mso-yfti-irow: 7;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">O Cristianismo entre as crianças espirituais</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 8;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">A evolução do Cristianismo de acordo com a evolução do ser humano.</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 9;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Breves trechos da história do Cristianismo</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 10;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">A crucificação de Jesus Cristo</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 11;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">As primeiras comunidades Cristãs</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 12;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">A Revolta Judaica</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 13;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Perseguição dos cristãos</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 14;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Concílio de Nicéia</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 15;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">A importância dos Concílios para o Cristianismo e breves comentários sobre as religiões</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 16;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Concílio de Constantinopla</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 17;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Dados históricos</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 18;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Alguns dos célebres vultos do Cristianismo, no ocidente</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 19;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"></td></tr>
<tr style="height: 15pt; mso-yfti-irow: 20;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"></td></tr>
<tr style="height: 18pt; mso-yfti-irow: 21;"> <td height="24" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">II - Espiritismo</span></span></span></strong></div>
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<tr style="height: 15pt; mso-yfti-irow: 22;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">A implantação do Espiritismo na Terra</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 23;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Dança das mesas (Mesas girantes)</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 24;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Alguns veneráveis nomes defensores do Espiritismo</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 25;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Consideração Inicial</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 26;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Expressão filosófica do Espiritismo</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 27;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-ascii-font-family: calibri; mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-hansi-font-family: calibri;"><span style="font-family: calibri;"><span style="color: #002060; font-size: 11pt;">Doutrina Espírita - Conceitos e Princípios Básicos</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 28;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"></td></tr>
<tr style="height: 18pt; mso-yfti-irow: 29;"> <td height="24" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">III - Mediunidade</span></span></span></strong></div>
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<tr style="height: 15pt; mso-yfti-irow: 30;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-ascii-font-family: calibri; mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-hansi-font-family: calibri;"><span style="font-family: calibri;"><span style="color: #002060; font-size: 11pt;">História da Mediunidade</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 31;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
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<tr style="height: 15pt; mso-yfti-irow: 32;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-ascii-font-family: calibri; mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-hansi-font-family: calibri;"><span style="font-family: calibri;"><span style="color: #002060; font-size: 11pt;">Mediunidade na antiguidade</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 33;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-ascii-font-family: calibri; mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-hansi-font-family: calibri;"><span style="font-family: calibri;"><span style="color: #002060; font-size: 11pt;">Detalhando os fenômenos mediúnicos (Dr. Ricardo Di Bernadi)</span></span></span></div>
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<span style="mso-ascii-font-family: calibri; mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-hansi-font-family: calibri;"><span style="font-family: calibri;"><span style="color: #002060; font-size: 11pt;">Trabalhando com a mediunidade (Herculano Pires)</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 35;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-ascii-font-family: calibri; mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-hansi-font-family: calibri;"><span style="font-family: calibri;"><span style="color: #002060; font-size: 11pt;">Ectoplasma</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 36;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
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<tr style="height: 15.75pt; mso-yfti-irow: 38;"> <td height="21" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
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<strong><span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">IV - Umbanda</span></span></span></strong></div>
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<tr style="height: 15pt; mso-yfti-irow: 39;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div align="justify" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Costumes e tradições no Brasil em 1908</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 40;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-ascii-font-family: calibri; mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-hansi-font-family: calibri;"><span style="font-family: calibri;"><span style="color: #002060; font-size: 11pt;">Análise do Brasil em 1908</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 41;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div align="justify" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">O Cristianismo abre seus braços a todas as raças</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 42;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-ascii-font-family: calibri; mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-hansi-font-family: calibri;"><span style="font-family: calibri;"><span style="color: #002060; font-size: 11pt;">História da Umbanda até os dias atuais - informações históricas</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 43;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div align="justify" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Quem foi Gabriel Malagrida? </span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 44;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div align="justify" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Análise Histórica </span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 45;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div align="justify" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">O Cristianismo abre seus braços a todas as raças</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 46;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div align="justify" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">O Cristianismo abre seus braços a todas as raças II</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 47;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Desmitificando a formação das linhas de trabalho na Umbanda e Prática Mediúnica</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 48;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Finalizando os estudos sobre a Umbanda - Leal de Souza</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 49;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"></td></tr>
<tr style="height: 15.75pt; mso-yfti-irow: 50;"> <td height="21" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div align="justify" class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<strong><span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">V- A evolução inacreditável do Cristianismo</span></span></span></strong></div>
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<tr style="height: 15pt; mso-yfti-irow: 51;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Mensagens psicográficas de Dr. Bezerra de Menezes</span></span></span></div>
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<tr style="height: 15pt; mso-yfti-irow: 52; mso-yfti-lastrow: yes;"> <td height="20" nowrap="" style="padding-bottom: 0cm; padding-left: 3.5pt; padding-right: 3.5pt; padding-top: 0cm;" valign="bottom" width="626"><div class="MsoNormal" style="line-height: normal; margin: 0cm 0cm 0pt;">
<span style="mso-bidi-font-family: calibri; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 10pt;">Conclusão</span></span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Introdução</span></span></strong></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">Jesus</span></span></span></strong></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 6;">
<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Não é nosso propósito narrarmos à história de Jesus. Apesar de belíssima e que enriquece qualquer trabalho que a contenha. Nosso intuito é o de colocá-lo em sua exata posição como o Governador Espiritual de todo o planeta Terra.</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Ele, o governador de todo o nosso planeta e de todos nós que aqui residimos temporariamente nessa casa escola, pessoalmente veio ensinar-nos a como agir pensar e sentir. De conformidade com os desígnios de nosso Pai, visando a nossa evolução espiritual que tem como objetivo levar-nos a um estado progressivo de felicidade pessoal através de nossa evolução espiritual. Evolução espiritual que apenas atestamos estar conseguindo se retiramos de nós, principalmente, o egoísmo e o orgulho de nossas personalidades. <strong style="mso-bidi-font-weight: normal;">A felicidade verdadeira só a temos quando efetuamos o cumprimento das leis de Deus.</strong> </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Mas é pensamento falho por demais o julgarmos que somos nós, moradores de uma parte apenas do planeta os felizardos de termos recebido o Mestre em nosso meio em detrimento a outra parte da Terra que não teve a oportunidade de tê-lo entre eles. Afinal, Jesus é o governador de toda a Terra e não apenas um governador de uma parte do planeta. Se ao longo de sua passagem física pela Terra houve a possibilidade de ele estar entre nós. Pela brevidade de uma existência em comparação a complexidade da tarefa para qual ele veio, que era o de implantar no seio de nosso povo o Cristianismo. Era impossível que estivesse em todos os quatro cantos do mundo. Assim, de uma forma totalmente compreensível, Ele, como governador dos quatro cantos desse planeta coordenou a vinda de seus grandes auxiliares para a implantação no restante do mundo dos conceitos elevados. E assim é que ocorreu o surgimento do Budismo e tantas outras religiões. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;">A nós que temos compreensão de como é na parte espiritual, cabe-nos uma pergunta: por qual razão senão de forma puramente pedagógica diferenciamos as religiões que intitulamos de Cristãs, das demais? Uma vez que de diferente, apenas, foram “as mãos” pelas quais elas vieram para o nosso planeta. Apenas isso. <strong style="mso-bidi-font-weight: normal;">Pois sabemos que a coordenação foi de uma única personalidade. Jesus. Nosso governador geral.</strong></span></span></span></span></div>
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<strong><span style="mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">I - Breve histórico do Cristianismo</span></span></strong></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">O Cristianismo entre as crianças espirituais</span></span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Inicialmente, explicando o termo: "O Cristianismo entre as crianças espirituais". Queremos justificá-lo por nos referirmos aos nossos primórdios quando éramos bem mais do que hoje, inferiores. Espíritos ainda mais no início de nossa evolução moral e intelectual graças à lei do progresso que rege a todos.</span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Aos que puderem, será de grande validade escutar os profundos apontamentos do orador Haroldo Dutra Dias: </span><span style="color: #003300; font-size: 10pt;"><a href="http://vk.com/video226088811_168335145" target="_blank"><span style="color: #003300;"><strong><span style="text-decoration: underline;"><span style="line-height: 12pt; mso-bidi-font-family: tahoma; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Desperta, ó tu que dormes, levanta-te dentro os mortos e o Cristo te esclarecerá. (Paulo, 15:14)II Congresso Espírita Alagoano -Palestra ministrada no dia 27/04/2014 em Maceió/AL</span></span></strong></span></a><strong><span style="mso-bidi-font-family: tahoma; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span></strong></span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="color: #003300; font-size: 10pt;"><strong><span style="mso-bidi-font-family: tahoma; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"></span></strong></span></span></span></span> <strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">A evolução do Cristianismo de acordo com a evolução do ser humano.</span></span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">No livro: “O Evangelho Segundo o Espiritismo”. No capítulo 1 – Instrução dos Espíritos – A ERA NOVA. Encontramos respaldo a questão da evolução do Cristianismo, na medida certa em relação ao desenvolvimento humano. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Observemos:</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">9. Deus é único, e Moisés, o Espírito que Deus enviou em missão para se fazer conhecer, não somente pelos Hebreus, mas ainda pelos povos pagãos. O povo hebreu foi o instrumento de que Deus se serviu para fazer sua revelação por Moisés e os profetas. As vicissitudes desse povo eram destinadas a impressionar os olhos e fazer cair o véu que escondia a divindade dos homens. Era, na época, o único povo monoteísta.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os mandamentos de Deus dados a Moisés trazem o germe da mais ampla moral cristã; os comentários da Bíblia limitavam-lhe o sentido, porque, postos em prática em toda a sua pureza, <span style="text-decoration: underline;">ela não teria sido, então, compreendida</span>; mas nem por isso, os dez mandamentos de Deus deixaram de permanecer como o frontispício brilhante, como o farol que deveria iluminar a Humanidade no caminho que deveria percorrer. (Moisés pela rudeza do povo foi obrigado a colocar leis suas como, por exemplo: se um animal passar para o seu terreno, ele é seu, ainda outros mandamentos bem materializados).</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">A moral ensinada por Moisés era apropriada ao estado de adiantamento no qual se encontrava o povo a que ele foi chamado a regenerar.</span></span><span style="mso-bidi-font-family: arial; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> Esse povo, semi-selvagem, quanto ao aperfeiçoamento de sua alma, não teria compreendido que se pode adorar a Deus de outro modo e não pelos holocaustos. Muito menos que se precisasse perdoar a um inimigo. As ideias das artes e das ciências eram muito atrasadas. A moralidade ainda engatinhava e não se teriam convertidos sob o império de uma religião inteiramente espiritual. E<span style="text-decoration: underline;">ra-lhes preciso uma representação semi-material, tal qual lhe oferecia, então, a religião hebraica</span>. Assim, os holocaustos falavam aos seus sentidos, enquanto que as ideias de Deus falavam às suas almas.</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Cristo foi o iniciador da moral mais pura e mais sublime moral evangélico-cristã que deve renovar o mundo, aproximar os homens e torna-los irmãos. Só com Jesus foi criada a palavra perdão que deve fazer jorrar de todos os corações humanos a caridade e o amor ao próximo. Criar entre todos os homens uma solidariedade comum. Moral, enfim, que deve transformar a Terra, e dela fazer dela uma morada para os Espíritos Superiores que a habitarão amanhã. É a lei do progresso em ação...</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">(Um Espírito Israelita, Mulhouse, 1861)</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Breves trechos da história do Cristianismo</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Cristianismo de conformidade com o que até então pensávamos de uma forma restritiva e imperfeita é a religião predominante na Europa, América, Oceania e em grande parte de África e partes da Ásia.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A História do cristianismo remonta mais de 2014 anos de história da religião cristã e suas Igrejas, principiando-se no ministério de Jesus e seus apóstolos, até a atualidade. Iniciado no primeiro século d.C. em Jerusalém. Baseada nos ensinamentos deixados por Jesus, que são de cunho monoteísta. Durante a Era dos Descobrimentos ocorridos entre os séculos XV ao XVII, o cristianismo se expandiu para o mundo. Ao longo da sua história os cristãos tem se dividido por disputas teológicas que resultaram em muitas igrejas distintas.</span></span></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">A crucificação de Jesus Cristo</span></span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Segundo a religião judaica o Messias iria um dia restaurar o Reino de Israel.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Jesus, que era judeu, ao pregar uma nova doutrina e atrair seguidores acabou aclamado como o Messias. Mas, não aceito por seu próprio povo. Considerado por apóstata pelas autoridades judaicas. Condenado por blasfêmia e executado pelos romanos pela acusação de ser um líder rebelde. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Com a morte e a ressurreição de Jesus, os apóstolos reúnem-se numa comunidade religiosa composta principalmente por judeus, em Jerusalém, seguindo as orientações deixadas por Jesus. Praticavam a comunhão dos bens, administrava o batismo aos novos convertidos e celebravam a "partilha do pão" em lembrança da última refeição tomada por Jesus. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">De lá os apóstolos partiram para pregar a nova mensagem, anunciando a nova religião. Filipe prega aos Samaritanos. Em contato pela primeira vez com os pagãos, em Antioquia, os discípulos entram e passam a ser denominados de cristãos. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Paulo de Tarso não se contava entre os doze apóstolos. Mas bandeirante do Novo Testamento prega entre os gentios. Entre os anos de 44 e 58 ele fez três viagens que levaram o Cristianismo para a Ásia Menor e a outras regiões da Europa.</span></span></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">As primeiras comunidades Cristãs</span></span></span></strong></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Nas primeiras comunidades cristãs a coabitação entre os cristãos oriundos do paganismo e os de origem no judaísmo gerava conflitos. Muitos dos provenientes do judaísmo permaneciam fiéis às restrições alimentares, bem como se recusavam a sentarem à mesa com os pagãos.</span></span></span></span></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">A Revolta Judaica</span></span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em Junho do ano 66 inicia-se a revolta judaica. Em Setembro do mesmo ano a comunidade cristã de Jerusalém decide separar-se dos judeus insurrectos, seguindo a advertência dada por Jesus de que enquanto Jerusalém fosse cercada por exércitos a desolação dela estaria próxima. Exilam-se em Pela, na Transjordânia, o que representa o segundo momento de ruptura com o judaísmo.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"></span></span><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Perseguição dos cristãos</span></span></strong><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">.</span></strong></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">As perseguições organizadas contra os cristãos surgem em especial a partir do século II, no ano de 112, quando Trajano volta-se contra os cristãos. Se fossem cidadãos romanos eram decapitados, caso contrário podiam ser atirados às feras ou enviados para trabalhar nas minas.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Durante a segunda metade do século II houve o desenvolvimento das primeiras heresias. Marcião rejeitou o Antigo Testamento, opondo o Deus vingador dos judeus ao Deus bondoso do Novo Testamento, apresentado por Cristo. Elaborou um Livro Sagrado feito a partir de passagens retiradas das epístolas de Paulo e do Evangelho de Lucas. Tatiano, cristão de origem síria, convertido em Roma, gera uma seita agnóstica que reprova o casamento e que celebrava a eucaristia, com água, e não com o vinho. O latim passa a ser usado como língua sagrada. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Durante o século III, com o relaxamento da intolerância aos cristãos, a Igreja havia conseguido muitos donativos e bens. Porém, com o fortalecimento da perseguição pelo imperador Diocleciano esses bens foram confiscados. Posteriormente com a derrota de Diocleciano e a ascensão do imperador romano Constantino, o cristianismo foi legalizado pelo Édito de Milão de 313, e os bens da Igreja devolvidos. É de sua própria autoria a ordenação de diversas basílicas e templos e as doou à Igreja. Constantino convocou o Primeiro Concílio de Nicéia em 325, onde se definiu o Credo Niceno, uma manifestação mínima da crença partilhada pelos bispos cristãos.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Concílio de Nicéia</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Alguns dos principais pontos discutidos no sínodo foram:</span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">A questão ariana e a</span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> <strong>profissão de Fé</strong></span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Excluindo dois seguidores de Ario, todos os demais envolvidos assinaram as atas do Concílio de Nicéia</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Profissão de Fé</span></strong><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">"<em>Cremos em um só Deus, Pai todo poderoso, Criador de todas as coisas, visíveis e invisíveis; E em um só Senhor, Jesus Cristo, Filho de Deus, gerado do Pai, unigênito, isto é, da substância do Pai, Deus de Deus, Luz da Luz, Deus verdadeiro de Deus verdadeiro, gerado, não criado, consubstancial do Pai, por quem todas as coisas foram feitas no céu e na terra, o qual por causa de nós homens e por causa de nossa salvação desceu, se encarnou e se fez homem, padeceu e ressuscitou ao terceiro dia, subiu aos céus e virá para julgar os vivos e os mortos; E no Espírito Santo. Mas quantos àqueles que dizem: 'existiu quando não era' e 'antes que nascesse não era' e 'foi feito do nada', ou àqueles que afirmam que o Filho de Deus é uma hipóstase ou substância diferente, ou foi criado, ou é sujeito à alteração e mudança, a estes a Igreja Católica anatematiza</em>".</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os participantes do Cristianismo divergiam quanto à data da Páscoa da ressurreição. Apesar da tentativa efetuada, as diferenças de calendário entre Ocidente e Oriente fez com que esta vontade de festejar a Páscoa em toda a parte no mesmo dia continue não realizado. No concílio de Nicéia decidiu-se a questão estabelecendo que a Páscoa dos cristãos fosse celebrada, sempre, no domingo seguinte ao plenilúnio após o equinócio da primavera. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">* As igrejas da Ásia Menor, que contava com a igreja de Éfeso, celebravam, juntamente com os judeus, no 14º dia da primeira lua da primavera </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">* As igrejas de Roma e de Alexandria, juntamente com muitas outras igrejas tanto ocidentais quanto orientais, celebravam-na no domingo subsequente ao 14º Nisan. Mas, o ponto mais importante desse concílio, referia-se a Doutrina de Arius.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"></span></span> <strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">Doutrina de Arius</span></span></span></strong></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">A Doutrina da Cristologia, de Arius, defendia:</span></span></span></strong></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: symbol; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Que o Logos e o Pai não eram da mesma essência (Opondo-se a Trindade)</span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: symbol; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Que o Filho era uma criação do Pai</span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: symbol; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Que houve um tempo em que o Filho (ainda) não existia</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">No ano de 318 ocorreram desavenças entre </span><a href="https://www.blogger.com/null" style="href: 'http://pt.wikipedia.org/wiki/Arianismo';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Arius</span></a><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> e o Bispo Alexandre de Alexandria. Uma vez que esse acusava Alexandre de <a href="http://pt.wikipedia.org/wiki/Sabelianismo" target="_blank"><span style="color: #004000;"><u>Sabelianismo</u></span></a></span><span style="color: #003366;"><strong><span style="color: #003366;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"></span></span></strong></span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #004000;"><u>.</u></span> Sendo condenado no Concílio. Arius, contudo, encontrando apoio de <a href="http://pt.wikipedia.org/wiki/Eus%C3%A9bio_de_Cesareia" target="_blank"><span style="color: #004000;"><u>Eusébio de Cesareia</u></span></a></span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"></span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #004000;"> <span style="color: navy;">bem</span> </span>como outros apoios, espalhou a desavença da Alexandria por todo o Oriente. Para restabelecer a união entre os cristãos o Imperador Constantino I convocou o Primeiro Concílio de Nicéia em 325, onde a doutrina de Arius acabou por ser condenada como herética.</span></span></span></span></div>
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<span style="color: #002060; font-family: verdana; font-size: medium;">Arius foi expulso tendo, no entanto, a sua banição anulada pela influência do </span><a href="http://pt.wikipedia.org/wiki/Eus%C3%A9bio_de_Nicom%C3%A9dia" target="_blank"><span style="color: #003300; text-decoration: underline;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;"><span style="color: #004000;">Bispo Eusébio de Nicomédia</span></span></span></a><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> no ano de 328, na mesma época em que Atanásio se tornou Bispo de Alexandria. No ano de 335 Arius seria supostamente reabilitado. Ele concordou em subscrever a doutrina de Nicéia que havia recusado anteriormente. Contudo, antes de receber a comunhão em Constantinopla, "morreu" subitamente.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A importância dos Concílios para o Cristianismo e breves comentários sobre as religiões</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Apesar de inúmeros absurdos absolutamente normais do ponto de vista da evolução da humanidade ter sido efetuado nos Concílios, há uma observação importante sobre eles que devemos efetuar. Sem eles a unidade cristã não se observaria como observamos ao longo da história. Em síntese: podemos concluir que foi um mal necessário.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Cristianismo, seus ensinamentos, propagava-se entre as comunidades através de diálogos, principalmente. Bem como as comunicações entre as cidades e regiões eram esporádicas e nesse processo rudimentar se espalhava. Normal conceber que foram geradas inúmeras alterações no conteúdo e práticas Cristãs. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os concílios, em fim, tinham a função de estabelecer uma maior padronização na prática e nos ensinamentos Cristãos. E se isso não ocorresse, poderia gerar a fragmentação do Cristianismo. O que é bem diferente do que historicamente veio a ocorrer foi à formação de inúmeras religiões cristãs. Visto que a não fragmentação do Cristianismo proporcionou-nos a preservação da Bíblia seguida pelo Catolicismo. Posteriormente, da Bíblia surgiram os denominados protestantes, iniciados por Lutero que se rebelou contra o catolicismo e suas máximas. Quanto ao surgimento de diversas religiões, em nada tem haver com a fragmentação ou não do Cristianismo. Mas, sim, sendo o resultado da aplicação religiosa do Cristianismo para os diversos graus evolutivos dos espíritos encarnados na Terra. Uma vez que os conhecimentos cristãos ampliam-se ou não em cada religião de acordo com a exata capacidade de esses religiosos compreenderem e as praticarem.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Apenas ilustrando o que acima foi dito. Acabo de ter uma breve conversa com a proprietária da pensão onde me encontrava até pouco tempo. E, nessa conversa, em determinado momento ela falou: Toda a minha família seja da parte de meu falecido marido e os meus foram e são extremamente religiosos. Até o presente momento nenhum dos nossos mortos veio contar como é do outro lado e, nem poderiam! Estão dormindo, aguardando a volta de Jesus. Aliás, eles estão dormindo em seus aposentos. Apesar de nós utilizarmos o nome errado de túmulos. O certo é falarmos em aposentos. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Essa senhora que aqui não vou declinar o nome, pelo tempo que a conheço posso dizer que é uma excelente praticante do cristianismo. Se eu tentasse impor as verdades que o cristianismo aquilatou para a humanidade através do Espiritismo, estaria sendo um péssimo religioso. Pois, se há condições de compreender mais coisas do que essa senhora, também sou obrigado a reconhecer que o grau evolutivo, intelectual, espiritual dela é outro. Portanto, suas considerações devem ser ouvidas e respeitadas. Sem uma ação inútil e equivocada de gerar uma discussão que apenas eu conseguiria magoa-la se tentasse expor que o que ela está a dizer não é o que<span style="mso-spacerun: yes;"> </span>verdadeiramente ocorre. Que os espíritos de seus entes queridos se encontram em outra dimensão e muito vivos, totalmente livres da matéria. </span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Por fim, necessário expor uma grande diferença entre a evolução espiritual e a evolução intelectual-espiritual que não depende da evolução intelectual acadêmica. A primeira sendo a mais importante permite-nos ao morrer sermos merecedores de estarmos em regiões espirituais mais elevadas. Pois, quem tem determinada evolução espiritual mais apurada faz a prática do bem. Já quem tem apenas a evolução intelectual-espiritual tem maiores condições de compreender as novas revelações Cristãs. (Revelações e não inovações ou descobertas.) Mas, infelizmente, entre ter condições de compreender e colocá-la em prática em suas vidas, há uma grande diferença e nem sempre o fazemos. O ideal é que tenhamos as duas evoluções. Para, como dizia em suas palestras meu pai: podermos voar mais alto, com a utilização das duas asas. A asa do conhecimento e a asa da prática do bem que Jesus e todos os seus colaboradores de alta hierarquia espiritual vieram nos ensinar.</span><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span></strong></span></span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Concílio de Constantinopla</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Édito de Justiniano: “Se alguém diz ou sustenta que as almas humanas preexistiram na condição de inteligências e de santos poderes; que, tendo-se enojado da contemplação divina, tendo-se corrompido e, através disso, tendo-se arrefecido no amor a Deus, elas foram, por essa razão, chamadas de almas e, para seu castigo, mergulhadas em corpos, que ele seja anatematizado!”</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Concílio de Constantinopla realizado na cidade de Constantinopla (Istambul, Turquia), de cinco de maio a dois de junho do ano 553. Foi realizado pelo imperador romano Justiniano e participado principalmente por bispos orientais. Sendo apenas seis bispos ocidentais, justamente como manobra para se obter os votos necessários para os interesses de Justiniano. Foi neste concílio que a preexistência da alma deixou de ser aceita e pregada dentro da Igreja Católica, sendo declarada como herética. Afinal, manter a preexistência da alma faria admitir, por exemplo, a possibilidade de que o imperador e sua família, em outra existência, poderiam nascer ou já terem sido pessoas do povo. Além do mais, Justiniano casou-se com Teodora, que era uma prostituta, sendo que ao longo do tempo suas antigas amigas tendo em vista a sua jornada de êxito começaram a se insuflar, e ela, diante do fato, e até para procurar apagar seu passado, mandou matar cerca de 500 outras prostitutas. Depois disso o povo começou a dizer que ela ia pagar na outra vida o crime hediondo realizado. Então ela pediu ao marido para que ele banisse a reencarnação das crenças populares. Coisa que o orgulho de suas posições não admitia, jamais. Por outro lado, há de se justificar de o Papa haver assinado esse banimento no Catolicismo das realidades da preexistência da alma visto que se opusesse a vontade do imperador certamente ele estaria colocando o seu poder em perigo, e sua própria vida, uma vez que não estaria atendendo aos interesses políticos de Justiniano que o mantinha no controle da Igreja Católica Apostólica Romana. Na reunião final deste concílio participaram cerca de 165 bispos. Dos quais, 159 bispos orientais. Algo totalmente planejado para o êxito de seus propósitos. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Como consequência desse Concílio observamos que o cristianismo que na época representava-se, na Terra, através da Igreja Católica Apostólica Romana, aboliu a preexistência da alma. <strong style="mso-bidi-font-weight: normal;">Sendo que, o mais curioso, foi o fato de os cristãos terem aceitado.</strong> Entretanto, nada mais natural. Afinal, nessa época éramos crianças espirituais. E, como tais, facilmente manipuláveis por alguns poucos. Felizmente essa é uma realidade que deixamos para trás. Afinal, hoje, nossa sociedade não admite tal acontecimento ocorrer impunemente. Isso é uma evolução de nossa sociedade. De cada um de nós, Graças a Deus!</span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Finalmente concluímos que se a árvore do Cristianismo foi mutilada através desse Concílio, nada mais foi do que o arrancarmos um de seus galhos que nos orienta. Mas que em momento oportuno, quando a humanidade encontrou-se mais evoluída, assim como ocorre em uma árvore que a mutilamos através da poda, torna-se mais bela e frondosa expondo para nós toda a sua força e beleza. </span></span></strong></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Dados históricos</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em 500 d.C., “criou-se” o purgatório. O que demonstra a modificação dos ensinamentos do Cristianismo através da Igreja Católica Apostólica Romana.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;">Em 1074 d.C, estabeleceu-se o celibato clerical, que é um atentado à natureza humana ocasionando inúmeros sacrifícios, sofrimentos e desvios de religiosos de todos os tipos.<strong> </strong></span></span></span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Alguns dos célebres vultos do Cristianismo, no ocidente.</span></span></strong></div>
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<strong><a href="http://pt.wikipedia.org/wiki/John_Wycliffe" target="_blank"><span style="color: #003366;"><span style="color: #003366;"><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; text-decoration: underline;"><span style="font-family: verdana; font-size: medium;"><span style="color: #004000;">John Wycliffe</span></span></span></span></span></span></span></a></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="" src="http://lh6.ggpht.com/-w41Ysu-XNoM/VBgPxsVDTkI/AAAAAAAADCs/m7JCKddIvo4/%25255BUNSET%25255D.jpg" height="246" style="float: right;" width="215" />(1320 — 31 de dezembro 1384) Professor da Universidade de Oxford, teólogo e reformador religioso inglês. Precursor das reformas religiosas que sacudiram a Europa nos séculos XV e XVI. Trabalhou na primeira tradução da Bíblia para o idioma inglês, entregando a tradução da Bíblia aos padres. Acreditava que essa deveria ser um bem comum de todos os cristãos e precisaria estar disponível para uso cotidiano, na língua nativa das populações. "a joia do clero tornou-se o brinquedo dos leigos". A influência dos escritos de Wyclif foi fundamental em outros movimentos reformistas, como o movimento liderado por Jan Huss e Jerônimo de Praga. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Na Boêmia, Na Universidade, aplicou-se nos estudos de teologia, filosofia e legislação canônica. Tornou-se sacerdote e depois serviu como professor no Balliol College, ainda em Oxford. Por volta de 1365 tornou-se bacharel em teologia e, em 1372, doutor em teologia. Como teólogo destacou-se pela firme defesa dos interesses nacionais contra as demandas do papado, ganhando reputação de patriota e reformista. Wycliffe afirmava que havia um grande contraste entre o que a Igreja era e o que deveria ser e por isso defendia reformas. Suas idéias apontavam a incompatibilidade entre várias normas do clero. Uma destas incompatibilidades era a questão das propriedades e da riqueza material do clero. Ele pregava o retorno da Igreja à primitiva pobreza dos tempos dos evangelistas, algo que, na sua visão, era incompatível com o poder temporal do papa e dos cardeais. Para ele o Estado deveria tomar posse de todas as propriedades da Igreja e encarregar-se diretamente do sustento do clero. Logo a cátedra deixou de ser o único meio de propagação de suas idéias, ao iniciar a escrita de seu trabalho mais importante, a Summa theologiae. Entre as idéias mais revolucionárias desta obra está a afirmação de que, nos assuntos de ordem material, o rei está acima do papa e que a Igreja deveria renunciar a qualquer tipo de poder temporal. Sua obra seguinte, De civili dominio, aprofunda as críticas ao Papado de Avignon (onde esteve a sede provisória da Igreja de 1309 até 1377), com seu sistema de venda de indulgências e a vida perdulária e luxuosa de muitos padres, bispos e religiosos sustentados com dinheiro do povo. Wycliffe defendia que era tarefa do Estado lutar contra o que considerava abusos do papado. A obra contém 18 teses que vieram a público em Oxford, no ano de 1376.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em 22 de maio de 1377, o Papa Gregório XI, que em janeiro havia abandonado Avignon para retornar a sede da Igreja a Roma, expediu uma bula contra declarando que suas 18 teses eram errôneas e perigosas para a Igreja e o Estado. Mas o apoio de que Wycliffe desfrutava na corte e no parlamento tornaram a bula sem efeito prático, pois era geral a opinião de que a Igreja estava exaurindo os cofres ingleses.</span></span></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;"><a href="http://pt.wikipedia.org/wiki/Jan_Hus" target="_blank"><span style="color: #004000;">Jan Huss</span></a></span></span></span></strong></div>
<img alt="" src="http://lh4.ggpht.com/-qGqMmIGy7o8/VBgQt7mooyI/AAAAAAAADC4/_uf4tw0Y-Yg/%25255BUNSET%25255D.jpg" height="229" style="float: right;" width="214" /><br />
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<span style="font-family: Verdana;"><span style="font-size: small;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;">Seus pais eram checos de poucas posses materiais. Esse reformador boêmio, de</span></span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;">origem da cidade de </span></span></span></span><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;">Husinec, teve seu nascimento no dia 6 de Julho de 1369. ( data provável). Morreu queimado na cidade de Constança, no dia 6 de Julho de 1415. </span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Estudou em Praga, onde esteve por volta dos anos 80. Foi grandemente influenciado por Stanislav ze Znojma, que mais tarde se tornaria seu amigo íntimo e finalmente um grande inimigo. Nos seus escritos usava frequentemente citações de John Wyclif. Em 1393 fez Bacharelado em Letras, em 1394 o Bacharelado em Teologia, e em 1396, finalmente o Mestrado. Em 1400 foi ordenado padre, tornando-se em 1401 reitor da faculdade de Filosofia. No ano seguinte foi reitor da Universidade Carlos. Em 1402, nomeado pregador na Igreja de Belém em Praga, onde pregava em língua checa. Não em latim, como costume de sua época. Uma afronta aos costumes de época.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A sua inclinação para as reformas eclesiásticas foi despertada pelos escritos teológicos de Wyclif. O que ficou denominado de Hussismo das primeiras décadas do século XV, não era mais do que Wyclifismo transplantado para solo Boémio. Os escritos teológicos de Wycliffe espalharam-se rapidamente pela Boêmia, trazidos em 1402 por Jerônimo de Praga, e que, mais tarde, tornou-se amigo e seguidor de Huss. Esses escritos causaram profunda impressão em Hus. A Universidade decretou-se contra as novas doutrinas. Sob a tutela do Arcebispo Zbyněk Zajíc, Hus gozou nos primeiros tempos de boa reputação e proteção. Em 1405 ele estava ativo como pregador sinodal, mas o bispo foi forçado a depor contra ele devido aos ataques dele contra o sacerdócio.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Hus pregava o Sacerdócio Universal dos Crentes, no qual qualquer pessoa pode comunicar-se com Deus sem a mediação sacramental e eclesial. Antes de ser queimado, Hus expôs as seguintes palavras ao carrasco: "Vocês hoje estão queimando um ganso (Hus significa "ganso" na língua boêmia), mas dentro de um século encontrar-se-ão com um cisne. E este cisne vocês não poderão queimar." Identificamos nessas palavras a vinda de Martinho Lutero, com esta profecia. Pois, 102 anos depois, Lutero pregou suas 95 teses em Wittenberg.</span></span></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;"><a href="http://pt.wikipedia.org/wiki/Martinho_Lutero" target="_blank"><span style="color: #004000;"><u>Martinho Lutero</u></span></a></span></span></span></strong></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Martinho Lutero nasceu em Eisleben, no dia 10 de novembro de 1483.</span></span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="mso-spacerun: yes;"> </span>Morrendo também em Eisleben, em<img alt="" src="http://lh3.ggpht.com/-ZRIvbmUSYY4/VBgRQkp02cI/AAAAAAAADDA/saz9m7Ci3Ko/%25255BUNSET%25255D.jpg" height="174" style="float: right;" width="150" /> 18 de fevereiro de 1546. Desenvolveu tradução da Bíblia em outros idiomas gerando um impacto violento tanto na Igreja quanto na cultura germânica. E, também, o que fez desse livro mais acessível e ao alcance de mais pessoas. Seu casamento com Catarina von Bora estabeleceu padrão para a prática do casamento clerical, permitindo o matrimônio dos pastores protestantes. Seus hinos incentivaram a prática do ato de cantar em igrejas. Era padre e professor de teologia. Iniciador da Reforma Protestante. Opôs-se fortemente as compras de indulgências praticada pela Igreja Católica Apostólica Romana. Apresentou suas 95 teses no ano de 1517. E sua recusa em retirar seus escritos em cumprimento ao pedido do Papa Leão X, em 1520, e do Imperador Carlos I de Espanha, na Dieta de Worms, no ano de 1521. Provocou a sua excomunhão pelo papa e a condenação como um fora-da-lei pelo imperador. Ele pregava que a salvação não provia de bons feitos, mas de um livre presente de Deus, recebida apenas pela graça através da fé em Jesus como um redentor do pecado. Sua teologia desafiou a autoridade papal na Igreja Católica Romana por ensinar que a Bíblia é a única fonte de conhecimento divino e opôs-se ao sacerdotalismo, por considerar todos os cristãos batizados como um santo e natural sacerdócio.</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Consideração necessária: No desenvolvimento do Cristianismo, Lutero representa um dos momentos mais importantes dessa evolução. Notemos, contudo, que sua obra representa o fruto de contínua evolução de muitos que o antecederam, em cumprimento dos desígnios de Deus. Entretanto, para os que não visualizam esses acontecimentos, reportando-se as épocas em que ocorreram, lembramos que ele rompeu no iniciar do século XVI, com práticas seculares da Igreja Católica. Exigir naquela época mais realizações e mudanças, impossível. Afinal, a nossa evolução nesse período não comportaria.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nota: Quando falamos em desenvolvimento do Cristianismo, subtende-se que não é ele propriamente dito, que evolui. Mas, sim, o ser humano em seu progresso incessante, como espírito imortal, que lentamente permite ao Cristianismo retirar os véus que antes estavam ocultando verdades que sempre existiram. Mas que o progresso dos espíritos encarnados e desencarnados, na Terra, ainda não permitia que nós tivéssemos acesso a essas informações. Utilizando uma linguagem figurada: O Cristianismo, ao longo da história da humanidade mede a intensidade de seu brilho de conformidade com a nossa capacidade de ver e trabalhar com essa luz. E, na atualidade dos nossos desenvolvimentos, quantas verdades ainda não têm condições de compreendermos no atual estágio evolutivo em que estamos? Certamente, dentro de cem ou duzentos anos a mais, quantas coisas teremos condições de saber dessa árvore generosa e que hoje, simplesmente, não temos condições de compreender? Há, contudo, uma exposição que não se pode comprovar. Mas é provável que se antigamente houvesse a necessidade de séculos serem gastos para que pudéssemos ter condições de ampliar nossos conhecimentos em alguma coisa, o período atual em que nos encontramos e dai em diante, permitirá que maiores informações sejam fornecidas pelo Cristianismo, em um menor período de tempo.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"></span></span><strong><span style="text-decoration: underline;"><span lang="EN-US" style="mso-ansi-language: en-us; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;"><a href="http://pt.wikipedia.org/wiki/Allan_Kardec" target="_blank"><span style="color: #004000;"><u>Hippolyte Léon Denizard Rivail - "Allan Kardec"</u></span></a></span></span></span></strong></div>
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<a href="https://www.blogger.com/null" style="href: 'http://pt.wikipedia.org/wiki/Allan_Kardec';"><strong><span style="text-decoration: underline;"><span lang="EN-US" style="mso-ansi-language: en-us; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;"><img alt="" src="http://lh4.ggpht.com/-Ia28ps1xUOY/VBgRlRle4GI/AAAAAAAADDI/yDQNPPBtHJw/%25255BUNSET%25255D.jpg" height="279" style="float: right;" width="222" /></span></span></span></strong></a></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nascido em família católica com tradição profissional na advocacia e na <span style="mso-spacerun: yes;"> </span>magistratura. Efetuou estudos na Escola de Pestalozzi, Suíça. País de formação religiosa tipicamente protestante. Tornando-se um dos seus mais distintos discípulos e ativo propagador de seu método, que influenciou na reforma do ensino na França e na Alemanha. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em 1824, de volta a França, publicou um plano para aperfeiçoamento do ensino público. No dia 6 de fevereiro de 1832 desposou Amélie Gabrielle Boudet. Tinha profundo domínio da língua alemã, traduzindo para este idioma algumas obras de educação e de moral, com destaque para as obras de François Fénelon. Conhecia a fundo os idiomas francês, inglês e holandês, alemão, italiano e espanhol. De 1834 em diante passou a lecionar e a publicar diversas obras sobre educação. Tornando-se membro da Real Academia de Ciências Naturais.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Como pedagogo dedicou-se à luta para uma maior democratização do ensino público. Entre 1835 e 1840, residiu na rua de Sèvres. Onde ministrava cursos gratuitos de Química, Física, Anatomia, Astronomia; entre outras matérias. As matérias que lecionou como pedagogo foram: Astronomia, Química, Matemática, Física, Fisiologia, Retórica, Anatomia Comparada e Francês. Sobre a utilização do pseudônimo "Allan Kardec", segundo biografias, foi adotado pelo Prof. Rivail a fim de diferenciar a Codificação Espírita dos seus trabalhos pedagógicos anteriores.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><a href="http://www.revistadehistoria.com.br/secao/artigos/o-pai-da-umbanda" target="_blank"><span style="color: #004000;"><u>Zélio Fernandino de Morais</u></span></a></span></span></strong></div>
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<a href="https://www.blogger.com/null" style="href: 'http://www.revistadehistoria.com.br/secao/artigos/o-pai-da-umbanda';"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="" src="http://lh6.ggpht.com/-vlipZ7C5awc/VBgR8w8Ok5I/AAAAAAAADDQ/vs3LFVUHftQ/%25255BUNSET%25255D.jpg" height="239" style="float: right;" width="172" /></span></span></strong></a></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Natural do distrito de São Gonçalo/RJ. Extremamente jovem no ano de 1908, então com dezessete anos de idade. Preparando-se para o ingresso na carreira militar na Marinha de Guerra Brasileira. Foi acometido por inexplicáveis problemas não debelados pela medicina daquela época, certo dia ergueu-se no leito declarando: "<em>Amanhã estarei curado!</em>" No dia seguinte levantou-se normalmente e voltou a caminhar, como se nada houvesse ocorrido. Sendo, dessa forma, que acabou fundando a Umbanda. Religião de origem 100% nacional. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Casou-se com Isabel de Moraes e teve duas filhas, Zélia e Zilméia. Faleceu no dia 3 de outubro de 1975 em Cachoeiras de Macacu, no Rio de Janeiro. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Sua atividade profissional era como comerciante. Sendo que no ano de 1924, tornou-se vereador. Três anos depois foi reeleito e trabalhou como secretário do Legislativo Gonsalense. No poder público dedicava-se, em especial, à difusão de escolas públicas. Tal a sua preocupação que criou escola gratuita, de curso primário, em seu centro religioso para atender as crianças de Neves. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"></span></span><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><a href="http://pt.wikipedia.org/wiki/Chico_Xavier" target="_blank"><span style="color: #004000;"><u>Francisco Cândido Xavier</u></span></a></span></span></strong></div>
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<a href="https://www.blogger.com/null" style="href: 'http://pt.wikipedia.org/wiki/Chico_Xavier';"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="" src="http://lh3.ggpht.com/-U2sQ1JlfWxk/VBgScIkOXZI/AAAAAAAADDY/3sIb2BeVDAU/%25255BUNSET%25255D.jpg" height="188" style="float: right;" width="200" /></span></span></strong></a></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;">Francisco Cândido Xavier nasceu em Pedro Leopoldo/MG, Brasil. Em dois de</span></span> <span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;">abril de 1910. Morreu em 30 de Junho de 2002. Considerado o médium do século e o maior psicógrafo de todos os tempos. Através, em especial, dos livros produzidos pelo espírito André Luiz, trouxe significativos avanços para os conhecimentos Espíritas. Durante sua existência psicografou 451 livros. Cedeu todos os direitos autorais para organizações espíritas e instituições de caridade. Vendeu mais de 50 milhões de exemplares em português, com traduções em espanhol, italiano, inglês, mandarim, sueco, russo, japonês, esperanto, romeno e braile.</span></span></span></span></div>
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<strong><span style="line-height: 21pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">II - Espiritismo</span></span></strong></div>
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<strong><span style="text-decoration: underline;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">A implantação do Espiritismo na Terra</span></span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Irmãs Fox</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A família Fox</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em 11 de dezembro de 1847, a família Fox, de origem canadense, instalou-se em uma casa modesta na povoação de Hydesville, no estado de Nova Iorque.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A família Fox, compunha-se da Sra. Margareth Fox e seu marido. Sr. John D. Fox. Além de suas filhas, Kate e Margareth, respectivamente com 11 e 14 anos de idade. A mais conhecida e divulgada fonte sobre o ocorrido em Hydesville, com a família Fox, é o depoimento da Sra. Margareth Fox que encontra-se no livro História do Espiritismo de Arthur Conan Doyle. Abaixo exposto. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O casal possuía mais filhos e filhas. Entre estas, Leah, mais velha, que escreveria um livro, "The Missing Link" (New York, 1885), no qual abordou às supostas faculdades paranormais de seus antepassados.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O fato ocorreu, inicialmente, apenas com Margareth e Kate. Depois, Leah juntou-se a elas e teve participação ativa nos acontecimentos ao de Hydesville.</span></span></div>
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<strong><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Depoimento da Sra. Margareth Fox</span></span></strong></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">"Na noite da primeira perturbação, todos nos levantamos, acendemos uma vela e procuramos pela casa inteira, enquanto o barulho continuava e era ouvido quase que no mesmo lugar. Conquanto não muito alto, produzia um certo movimento nas camas e cadeiras a ponto de notarmos quando deitadas. Era um movimento em trêmulo, mais que um abalo súbito. Podíamos perceber o abalo quando de pé no solo. Nessa noite continuou até que dormimos. Eu não dormi até quase meia-noite. Os rumores eram ouvidos por quase toda a casa. Meu marido ficou à espera, fora da porta, enquanto eu me achava do lado de dentro, e as batidas vieram da porta que estava entre nós. Ouvimos passos na copa, e descendo a escada; não podíamos repousar, então conclui que a casa deveria estar assombrada por um Espírito infeliz e sem repouso. Muitas vezes tinha ouvido falar desses casos, mas nunca tinha testemunhado qualquer coisa no gênero, que não levasse para o mesmo terreno.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Na noite de sexta-feira, 31 de março de 1848, resolvemos ir para a cama um pouco mais cedo e não nos deixamos perturbar pelos barulhos: íamos ter uma noite de repouso. Meu marido aqui estava em todas as ocasiões, ouviu os ruídos e ajudou a pesquisa. Naquela noite fomos cedo para a cama – apenas escurecera. Achava-me tão quebrada e sem repouso que quase me sentia doente. Meu marido não tinha ido para a cama quando ouvimos o primeiro ruído naquela noite. Eu apenas me havia deitado. A coisa começou como de costume. Eu o distinguia de quaisquer outros ruídos jamais ouvidos. As meninas, que dormiam em outra cama no quarto, ouviram as batidas e procuraram fazer ruídos semelhantes, estalando os dedos. Minha filha menor, Kate, disse, batendo palmas: "Senhor Pé-Rachado, faça o que eu faço". Imediatamente seguiu-se o som, com o mesmo número de palmadas. Quando ela parou, o som logo parou. Então Margareth disse brincando: "Agora faça exatamente como eu. Conte um, dois, três, quatro" e bateu palmas. Então os ruídos se produziram como antes. Ela teve medo de repetir o ensaio. Então Kate disse, na sua simplicidade infantil: "Oh! mamãe! eu já sei o que é. Amanhã é primeiro de abril e alguém quer nos pregar uma mentira".</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Então pensei em fazer um teste de que ninguém seria capaz de responder. Pedi que fossem indicadas as idades de meus filhos, sucessivamente. Instantaneamente foi dada a exata idade de cada um, fazendo uma pausa de um para o outro, a fim de os separar até o sétimo, depois do que se fez uma pausa maior e três batidas mais fortes foram dadas, correspondendo à idade do menor, que havia morrido.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Então perguntei: "É um ser humano que me responde tão corretamente?" Não houve resposta. Perguntei: "É um Espírito? Se for dê duas batidas." Duas batidas foram ouvidas assim que fiz o pedido. Então eu disse: "Se foi um Espírito assassinado dê duas batidas". Estas foram dadas instantaneamente, produzindo um tremor na casa. Perguntei: "Foi assassinado nesta casa?" A resposta foi como a precedente. "A pessoa que o assassinou ainda vive?" Resposta idêntica, por duas batidas. Pelo mesmo processo verifiquei que fora um homem que o assassinara nesta casa e os seus despojos enterrados na adega; que a sua família era constituída de esposa e cinco filhos, dois rapazes e três meninas, todos vivos ao tempo de sua morte, mas que depois a esposa morrera. Então perguntei: "Continuará a bater se chamar os vizinhos para que também escutem?”A resposta afirmativa foi alta.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Meu marido foi chamar Mrs. Redfield, nossa vizinha mais próxima. É uma senhora muito delicada. As meninas estavam sentadas na cama, unidas uma à outra e tremendo de medo. Penso que estava tão calma como estou agora. Mrs. Redfield veio imediatamente, seriam cerca de sete e meia, pensando que faria rir às meninas. Mas quando as viu pálidas de terror e quase sem fala, admirou-se e pensou que havia algo mais sério do que esperava. Fiz algumas perguntas por ela e as respostas foram como antes. Deram-lhe a idade exata. Então ela chamou o marido e as mesmas perguntas foram feitas e respondidas.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Então, Mrs. Redfield chamou Mr. Duesler e a esposa e várias outras pessoas. Depois, Mr. Duesler chamou o casal Hyde e o casal Jewell. Mr. Duesler fez muitas perguntas e obteve as respostas. Em seguida, indiquei vários vizinhos nos quais pude pensar, e perguntei se havia sido morto por algum deles, mas não tive resposta. Após isso, Mr. Duesler fez perguntas e obteve as respostas: Perguntou: "Foi assassinado?" Resposta afirmativa. "Seu assassino pode ser levado ao tribunal?" Nenhuma resposta. "Pode ser punido pela lei?" Nenhuma resposta. A seguir, disse: "Se seu assassino não pode ser punido pela lei dê sinais." As batidas foram ouvidas claramente. Pelo mesmo processo Mr. Duesler verificou que ele tinha sido assassinado no quarto de leste, há cinco anos passados, e que o assassínio fora cometido à meia-noite de uma terça-feira, por Mr.; que fora morto com um golpe de faca de açougueiro na garganta; que o corpo tinha sido levado para a adega; que só na noite seguinte é que havia sido enterrado; tinha passado pela despensa, descido a escada, e enterrado a dez pés abaixo do solo. Também foi constatado que o motivo fora o dinheiro.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">"Qual a quantia: cem dólares?" Nenhuma resposta. "Duzentos? Trezentos?" etc. Quando mencionou quinhentos dólares as batidas confirmaram.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Foram chamados muitos dos vizinhos que estavam pescando no ribeirão. Estes ouviram as mesmas perguntas e respostas. Alguns permaneceram em casa naquela noite. Eu e as meninas saímos. Meu marido ficou toda a noite com Mr. Redfield. No sábado seguinte a casa ficou superlotada. Durante o dia não se ouviram os sons; mas ao anoitecer recomeçaram. </span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Diziam que mais de trezentas pessoas achavam-se presentes. No domingo pela manhã os ruídos foram ouvidos o dia inteiro por todos quantos se achavam em casa.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Na noite de sábado, 1º de abril, começaram a cavar na adega; cavaram até dar n'água; então pararam. Os sons não foram ouvidos nem na tarde nem na noite de domingo. Stephen B. Smith e sua esposa, minha filha Marie, bem como meu filho David S. Fox e sua esposa dormiram no quarto aquela noite.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nada mais ouvi desde então até ontem. Antes de meio-dia, ontem, várias perguntas foram respondidas da maneira usual. Hoje ouvi os sons várias vezes.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Não acredito em casas assombradas nem em aparições sobrenaturais. Lamento que tenha havido tanta curiosidade neste caso. Isto nos causou muitos aborrecimentos. Foi uma infelicidade morarmos aqui neste momento. Mas estou ansiosa para que a verdade seja conhecida e uma verificação correta seja procedida. Ouvi as batidas novamente esta manhã, terça-feira, 4 de abril. As meninas também ouviram.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Garanto que o depoimento acima me foi lido e que é a verdade; e que, se fosse necessário, prestaria juramento de que é verdadeiro."</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Assinado Margareth Fox.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Construindo uma rudimentar combinação alfabética, com as pancadas produzidas. Foi possível que as irmãs Fox, obtivessem o nome do espírito que era o causador dos sons. E foi dessa forma, que descobriram que seu nome era a do mascate, de 31 anos. De nome Charles B. Rosma. Assassinado há quatro anos, naquela casa e enterrado na adega. E por deduções, que seu assassino era antigo inquilino. Sr. Bell. Interessados em esclarecer o caso, algumas pessoas escavaram a adega, em busca de encontrar os restos mortais do suposto assassinado. Não sendo nenhuma prova cabal encontrada. E, por essa razão foram suspensas. Depoimentos já haviam ocorridos. Mais houve em especial um depoimento, com muitos detalhes, de quem se lembrava da passagem pela região de um certo mascate na mesma data em que o suposto espírito indicou como sendo o do seu assassinato. Nesse depoimento descreveu o comportamento dos antigos proprietários da residência em Hydesville, o Sr. Bell e a esposa que, sozinhos, teriam recebido o mascate.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">No Verão de 1848,o irmão mais velho da família. David Fox. Retomou a busca. Mas a opinião de muitos é que os resultados encontrados, não eram originais. Uma armação. Nessa busca, a uma profundidade das escavações de um metro e meio, encontrou-se inicialmente, uma tábua. Aprofundando o buraco, encontraram cabelos, restos de carvão, cal e alguns fragmentos de ossos que, segundo Doyle, foram reconhecidos por um médico como pertencentes a um esqueleto de um ser humano.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Equivocadamente, Margareth e Kate chegaram a ser separadas e afastadas do lar paterno. David Fox ficou com Margareth. E Kate ficou com Leah. Mas essa separação das irmãs não foi suficiente para que os fenômenos deixassem de ocorrer. E, no caso da irmã mais velha, Lea Fish, passou a também apresentar fenômenos catalogados como mediúnicos. Sendo esse episódio narrado no livro História do Espiritismo: </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">"Era como uma nuvem psíquica, descendo do alto e se mostrando nas pessoas suscetíveis. Sons idênticos foram ouvidos em casa do Reverendo A. H. Jervis, ministro metodista residente em Rochester. Poderosos fenômenos físicos irromperam na família do Diácono Hale, de Greece, cidade vizinha de Rochester. Pouco depois a Sra. Sarah A. Tamlin e a Sra. Benedict de Auburn, desenvolveram notável mediunidade (...)."</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Dança das mesas (Mesas girantes)</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="" src="http://lh6.ggpht.com/-YPaU8j3UzlU/VBgTmgrTcuI/AAAAAAAADDk/aSTWkIx14mw/%25255BUNSET%25255D.jpg" height="301" style="float: right;" width="320" /></span></span></strong></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">No século XIX ocorreu na Europa e nos Estados Unidos esse fenômeno, mais conhecido como as</span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> mesas girantes. A sociedade mundial, inicialmente, apenas levava esses acontecimentos, para o campo do entretenimento. Mas o que desconheciam era que isso ocorria para, justamente, chamar atenção da humanidade. Consistindo no movimento de mesas e outros objetos pesados, sem causa física, em torno dos quais se reuniam nos salões pessoas de todas as classes sociais e culturais. Sem que a princípio fosse levado esse acontecimento em suas reais proporções. Pois, durante sua fase inicial, até meados de 1870. As mesas girantes foram objeto unicamente de curiosidade e divertimento, em especial nos países europeus. Mas, através da seriedade do professor e pedagogo Hippolyte Léon Denizard Rivail -<strong> "Allan Kardec”. </strong>Culminou no estudo e sistematização de conhecimentos que construíram a Doutrina Espirita.</span></span></span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O professor Rivail foi<strong> </strong>convidado pelo amigo Fortier, a verificar o fenômeno das mesas girantes com a disposição de observar e analisar os fenômenos que despertavam curiosidade no século XIX.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">As primeiras manifestações tidas como mediúnicas aconteceram por meio de mesas se levantando e batendo, com um dos pés, um número determinado de pancadas e respondendo, desse modo, sim ou não, segundo fora convencionado, a uma questão proposta.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Analisando esses fenômenos, Allan Kardec, concluiu que não havia nada de convincente neste método para os céticos, pois se podia acreditar num efeito elétrico, cujas propriedades eram minimamente conhecidas pela ciência de então. Foram então utilizados métodos para se obter respostas mais desenvolvidas por meio das letras do alfabeto: o objeto móvel, batendo um número de vezes corresponderia ao número de ordem de cada letra, chegando, assim, a formular palavras e frases respondendo às perguntas propostas. Sociedades Científicas de diversas partes do mundo foram criadas para a investigação dos fenômenos. O mundo científico acordou para analisar esses acontecimentos. Personalidades como </span></span><a href="https://www.blogger.com/null" style="href: 'http://bvespirita.com/Raymond,%20Uma%20Prova%20da%20Sobreviv%C3%AAncia%20da%20Alma%20(Oliver%20Joseph%20Lodge).pdf';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Oliver Lodge</span></span></a><span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">, </span><a href="https://www.blogger.com/null" style="href: 'http://www.autoresespiritasclassicos.com/Pesquisadores%20espiritas/Zollner/Friedrich%20Zollner.htm';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Friedrich Zöllner</span></a><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">, </span><a href="https://www.blogger.com/null" style="href: 'http://www.feparana.com.br/biografia.php?cod_biog=278';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">William Crookes</span></a><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">, </span><a href="https://www.blogger.com/null" style="href: 'http://pt.wikipedia.org/wiki/Michael_Faraday';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Michael Faraday</span></a><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">, </span><a href="https://www.blogger.com/null" style="href: 'http://www.camilleflammarion.org.br/biografia.htm';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Camille Flammarion</span></a><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> e </span><a href="https://www.blogger.com/null" style="href: 'http://pt.wikipedia.org/wiki/Alfred_Russel_Wallace';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Alfred Russel Wallace</span></a><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">. Foram umas dos nomes da ciência a confirmarem esses acontecimentos. Bem como o criminologista </span><a href="https://www.blogger.com/null" style="href: 'http://www.feparana.com.br/biografia.php?cod_biog=56';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Cesare Lombroso</span></a><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">. Kardec concluiu que a precisão das respostas e sua correlação com a pergunta não poderiam ser atribuídas ao acaso. O ser misterioso que e respondia, quando perguntado sobre sua natureza, declarou que era um espírito, fornecendo o seu nome e forneceu outras informações a seu <span style="background-color: white;">respeito.</span> Apresentando ao mundo, dessa forma, a imortalidade da alma. Que apenas troca, por motivos que o Espiritismo veio ao mundo explicar, a sua existência espiritual pela material.</span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Nota: Construído entre 1900 a 1903, houve um registro cinematográfico sobre este acontecimento: </span><a href="http://vk.com/video226088811_168844330" target="_blank"><span style="background-color: white; text-decoration: underline;"><span style="color: #003300; text-decoration: underline;"><span style="background-color: white; color: #003300; text-decoration: underline;"><strong><span style="mso-bidi-font-family: tahoma; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Современный спиритуализм/Spiritisme abracadabrant (1900)</span></strong><span style="mso-bidi-font-family: tahoma; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> <strong>1:14</strong></span></span></span></span></a><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> (tradução literal: Espiritismo Moderno / Espiritismo abracadabra).</span></span></span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">ALGUNS VENERÁVEIS NOMES DEFENSORES DO ESPIRITISMO</span></span></strong></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-no-proof: yes;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-language: pt-br; mso-no-proof: no;"><span style="color: #002060; font-family: verdana; font-size: medium;"><a href="http://www.autoresespiritasclassicos.com/Pesquisadores%20espiritas/Zollner/Friedrich%20Zollner.htm" target="_blank"><span style="color: #004000;"><u>Johann Karl Friedrich Zöllner</u></span></a></span></span></strong></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Johann Karl Friedrich Zöllner (Berlim, 8 de Novembro de 1834 — Leipzig, 25 de Abril de 1882). Astrônomo <img alt="" src="http://lh6.ggpht.com/-HlfBw5OjPfQ/VBgUz1J6b1I/AAAAAAAADDw/LfGLuvZxgxE/%25255BUNSET%25255D.jpg" height="167" style="float: right;" width="156" />e físico germânico. Membro da Imperial Academia de Ciências Físicas e Naturais de Moscou, da Royal Society, da Sociedade Científica de Estudos Psíquicos de Paris, da Real Sociedade Astronômica de Londres. Além de membro honorário da Associação de Ciências Físicas de Frankfurt. Em 1860, apresentou ao mundo a ilusão de ótica que leva o seu nome: a chamada ilusão de Zöllner. Em 1872 passou a ocupar a cadeira de Astrofísica na Universidade de Leipzig.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Zöllner efetuou diversas reuniões com pesquisadores famosos e médiuns no século XIX, em sua própria residência, em Leipzig. Dentro do Espiritismo, desenvolveu a "teoria da quarta dimensão". Com isso, os fenômenos espíritas perdem a sua característica mística e ingressam no campo da Física. Conhecimento esse que defendeu apoiado em posições teóricas e experiências práticas. Por essa teoria, o universo teria uma quarta dimensão até então não visualizada pela física. Através da qual explicam-se os fenômenos de ordem mediúnica. Essa quarta dimensão é uma extensão da própria matéria, apesar de invisível e imperceptível aos sentidos físicos humanos. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Faleceu sem conseguir publicar sua segunda obra, que abordava sobre os fenômenos pesquisados. Em reconhecimento de seu trabalho, uma cratera na Lua recebeu o seu nome: a cratera de Zöllner.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"></span></span><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><a href="http://www.feparana.com.br/biografia.php?cod_biog=56" target="_blank"><u><span style="color: #004000;">Cesare Lombroso</span></u></a></span></span></strong></div>
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<a href="https://www.blogger.com/null" style="href: 'http://www.feparana.com.br/biografia.php?cod_biog=56';"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="" src="http://lh5.ggpht.com/-6TTGU8rWgZg/VBgVX09FiiI/AAAAAAAADD4/uBUEAgsf2Gs/%25255BUNSET%25255D.jpg" height="196" style="float: right;" width="156" /></span></span></strong></a></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">(Verona, 6 de novembro de 1835 — Turim, 19 de outubro de 1909). Médico,</span></span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="mso-spacerun: yes;"> </span>cientista e cirurgião italiano.</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nasceu em Verona, proveniente de família de posses, que lhe permitiu efetuar os estudos. Estudou Medicina na Universidade de Pavia, no ano de 1858, formou-se. Em 1859, em Cirurgia. Na Universidade de Gênova. Indo para Viena, onde apurou seus conhecimentos, alinhando-se com o pensamento positivista.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Desde os vinte anos demonstra a sua linha de interesses, com um estudo sobre a loucura. Servindo como oficial médico, publicou em 1859 estudos sobre os ferimentos das armas de fogo, considerado um dos mais originais. Entre os anos de 1871 a 1876, dirige o manicômio de Pádua. Vindo a ser aprovado para a cadeira de Higiene e Medicina Legal da Universidade de Turim. Também em 1876 publicou "O Homem Delinqüente" - sua primeira obra sobre criminologia, onde faz-se presente a influência da "frenologia”.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Referente a mediunidade, estuda o fenômeno sob o aspecto positivista de comprovação factual - tal como fizeram outros cientistas da época, noutras partes. Ao final conclui pela comprovação científica dos fenômenos e doutrina estudados. Tornando-se um fervoroso defensor do Espiritismo na Itália de seu tempo, juntando-se a várias correntes do movimento positivista da época.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><a href="http://www.feparana.com.br/biografia.php?cod_biog=278" target="_blank"><span style="color: #004000;"><u>William Crookes</u></span></a></span></span></strong></div>
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<a href="https://www.blogger.com/null" style="href: 'http://www.feparana.com.br/biografia.php?cod_biog=278';"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="" src="http://lh3.ggpht.com/-g6K9_Yq_ICs/VBgVvgI0hoI/AAAAAAAADEA/pl13RzDFdfM/%25255BUNSET%25255D.jpg" height="285" style="float: right;" width="156" /></span></span></strong></a></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">William Crookes (Londres, 17 de junho de 1832 — Londres, 4 de abril de 1919). Físico e químico inglês. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em 1861, descobriu um elemento químico ao qual deu o nome de tálio. Posteriormente identificou a primeira amostra conhecida de hélio, em 1895. inventor do radiômetro de Crookes. Bem como desenvolveu os tubos de Crookes, investigando os raios canal. Foi um pioneiro na construção e no uso de tubos de vácuo para estudar os fenômenos físicos. Igualmente um dos primeiros cientistas a pesquisar o que hoje é chamado de plasmas. Desenvolveu um dos primeiros instrumentos para estudar a radioatividade nuclear, o que acabou denominado de espintariscópio. No ano de 1870, Crookes concluiu que a ciência tinha o dever de estudar os fenômenos associados com o Espiritualismo. Sua forma de condução de sua investigação sempre foi de forma imparcial e descreveu as condições que ele impunha aos médiuns da seguinte forma: "Deve ser na minha própria casa e com minha própria seleção de amigos e espectadores, sob minhas próprias condições e podendo eu fazer o que achar melhor quanto a dispositivos" (Doyle, 1926: volume 1, 177). Entre os médiuns que ele estudou estavam Florence Cook e Kate Fox. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">William Crookes, através de seus pareceres favoráveis aos fatos espiritualistas, chegou ao ponto de ter o seu nome cancelado da filiação à Royal Society. Apenas não o sendo, pois, tornou-se mais cauteloso. Uma vez que a sociedade científica da época não concordava com as suas afirmações, que comprovavam o espiritualismo. Razão de seu silêncio. Mas, no ano de 1898, em seu discurso de posse na presidência da British Association for the Advacement of Science (Associação Britânica pelo Avanço da Ciência), abordou sobre o assunto: "Já se passaram trinta anos desde que publiquei um relatório dos experimentos tendentes a mostrar que fora de nosso conhecimento científico existe uma Força utilizada por inteligências que diferem da comum inteligência dos mortais ... Nada tenho a me retratar. Confirmo minhas declarações já publicadas. Na verdade, muito teria que acrescentar a isto". (Crookes, 1898).</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"></span></span><strong><span lang="EN-US" style="mso-ansi-language: en-us; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><a href="http://www.camilleflammarion.org.br/biografia.htm" target="_blank"><span style="color: #004000;"><u>Camille Flammarion</u></span></a></span></span></strong></div>
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<a href="https://www.blogger.com/null" style="href: 'http://www.camilleflammarion.org.br/biografia.htm';"><strong><span lang="EN-US" style="mso-ansi-language: en-us; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="" src="http://lh5.ggpht.com/-a0MNQVNH2Ew/VBgWLKSYr4I/AAAAAAAADEI/LLF7i6q-qRI/%25255BUNSET%25255D.jpg" height="246" style="float: right;" width="156" /></span></span></strong></a></div>
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<span lang="EN-US" style="mso-ansi-language: en-us; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nicolas Camille Flammarion. </span></span><span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Nasceu em Montigny-le-Roi, em 26 de fevereiro de 1842. Fal</span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">ecendo em Juvisy-sur-Orge, em 3 de junho de 1925). Astrônomo francês.</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Instruiu-se em Langres e, por quatro anos, entre 1862 até 1866. Trabalhou no Observatório de Paris. De 1866 em diante, começa a escrever vários livros sobre Astronomia que acabaram traduzidos para outras línguas. E, mais tarde, também sobre Física. Fundou o observatório de Juvisy-sur-Orge, dirigindo-o até sua morte. Onde incentivava o trabalho de observadores amadores. No ano de 1887, funda a Sociedade Astronômica da França. Sendo no ano de 1922, agraciado com o premiado da Legião da Honra, graças ao seu trabalho de popularização da Astronomia. Seu apoio as realidades espiritualistas, era total. E,como exemplo, temos a sua entrevista na The International Psychic Gazette, em 1917. Onde textualmente expôs:"Nunca tive jamais qualquer ocasião para modificar minhas ideias a respeito. Estou perfeitamente satisfeito com o que eu disse nos primeiros dias. É absolutamente verdadeiro que uma conexão foi estabelecida entre este mundo e o outro". </span></span><span lang="EN-US" style="mso-ansi-language: en-us; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">(Fodor, N. - Encyclopaedia of Psychic Science, U.S.A.: University Books, 1974, p.70).</span></span></div>
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<span style="color: #003366; font-family: verdana, geneva; font-size: 12pt;"><strong><span style="text-decoration: underline;"><span lang="EN-US"><a href="https://onedrive.live.com/redir?resid=B41F73BC55368717!1833&authkey=!APxdXR1E4FP1U64&ithint=file%2cpdf" target="_blank"><span style="color: #003366;"><span style="text-decoration: underline;"><span style="color: #215868; mso-themecolor: accent5; mso-themeshade: 128;"><span style="color: #004000;">Bezerra de Menezes</span></span></span></span></a></span></span></strong></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Conheceu a Doutrina Espírita quando do lançamento da tradução em língua portuguesa de O Livro dos Espíritos (sem data, em 1875), através de um exemplar que lhe foi oferecido com dedicatória pelo seu tradutor, o também médico Dr. Joaquim Carlos Travassos. Sobre o contato com a obra, o próprio Bezerra registrou posteriormente:</span></span></span></div>
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<span style="line-height: 14pt; mso-ansi-language: pt-br; mso-bidi-font-family: arial; mso-bidi-language: ar-sa; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060;"><span style="font-size: 12pt;">"</span><em><span style="font-size: 12pt;">Deu-mo na cidade e eu morava na Tijuca, a uma hora de viagem de bonde. Embarquei com o livro e, como não tinha distração para a longa viagem, disse comigo: ora, Deus! Não hei de ir para o inferno por ler isto… Depois, é ridículo confessar-me ignorante desta filosofia, quando tenho estudado todas as escolas filosóficas. </span></em></span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060;"><span style="font-size: 12pt;"><em>Pensando assim, abri o livro e prendi-me a ele, como acontecera com a Bíblia. Lia. Mas não encontrava nada que fosse novo para meu Espírito. Entretanto, tudo aquilo era novo para mim!… Eu já tinha lido ou ouvido tudo o que se achava no 'O Livro dos Espíritos'. Preocupei-me seriamente com este fato maravilhoso e a mim mesmo dizia: parece que eu era espírita inconsciente, ou, mesmo como se diz vulgarmente, de nascença.</em>"</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Contribuiu para a sua adesão o contato com as "curas extraordinárias" obtidas pelo<span class="apple-converted-space"> </span>médium<span class="apple-converted-space"> </span>João Gonçalves do Nascimento<span class="apple-converted-space"> </span>(1844-1916), em<span class="apple-converted-space"> </span>1882.</span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Com o lançamento do periódico<span class="apple-converted-space"> </span><em>Reformador</em>, por<span class="apple-converted-space"> </span>Augusto Elias da Silva<span class="apple-converted-space"> </span>em<span class="apple-converted-space"> </span>1883, passou a colaborar com a redação de artigos doutrinários.</span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Após estudar por alguns anos as obras de<span class="apple-converted-space"> </span>Allan Kardec, em<span class="apple-converted-space"> </span>16 de agosto<span class="apple-converted-space"> </span>de<span class="apple-converted-space"> </span>1886, aos cinquenta e cinco anos de idade, perante grande público (estimado, conforme os seus biógrafos, entre mil e quinhentas e duas mil pessoas) no salão de conferências da<span class="apple-converted-space"> </span>Guarda Velha, no Rio de Janeiro, em longa alocução, justificou a sua opção em abraçar o<span class="apple-converted-space"> </span>Espiritismo.<span class="apple-converted-space"> </span>O evento chegou a ser referido em nota publicada pelo "O Paiz".</span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">No ano seguinte, a pedido da Comissão de Propaganda do<span class="apple-converted-space"> </span>Centro da União Espírita do Brasil, inicia a publicação de uma série de artigos sobre a Doutrina em<span class="apple-converted-space"> </span>O Paiz,<span class="apple-converted-space"> </span>periódico de maior circulação da época.<span class="apple-converted-space"> </span>Na seção intitulada "Spiritismo - Estudos Philosophicos", os artigos saíram regularmente aos<span class="apple-converted-space"> </span>domingos, no período de<span class="apple-converted-space"> </span>23 de outubro<span class="apple-converted-space"> </span>de<span class="apple-converted-space"> </span>1887<span class="apple-converted-space"> </span>a dezembro de<span class="apple-converted-space"> </span>1893, assinados sob o pseudônimo "Max".</span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060;"><span style="mso-spacerun: yes;"><span style="font-size: 12pt;"> </span></span><span style="font-size: 12pt;">Na<span class="apple-converted-space"> </span>década de 1880<span class="apple-converted-space"> </span>o incipiente movimento espírita na capital (e no país) estava marcado pela dispersão de seus adeptos e das entidades em que se reuniam. Já havia também uma clara divisão entre dois "grupos" de espíritas: os que aceitavam o Espiritismo em seu aspecto religioso (maior grupo, o qual se incluía Bezerra) e os que não aceitavam o Espiritismo nesse aspecto. </span></span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Em<span class="apple-converted-space"> </span>1889, Bezerra foi percebido como o único capaz de superar as divisões, vindo a ser eleito presidente da<span class="apple-converted-space"> </span>Federação Espírita Brasileira. Nesse período, iniciou o estudo sistemático de "O Livro dos Espíritos" nas reuniões públicas das sextas-feiras, passando a redigir o<span class="apple-converted-space"> </span><em>Reformador</em>; exerceu ainda a tarefa de doutrinador de <em>espíritos<span class="apple-converted-space"> </span>obsessores</em>. Organizou e presidiu um Congresso Espírita Nacional (Rio de Janeiro, 14 de abril), com a presença de 34 delegações de instituições de diversos estados.<span class="apple-converted-space"> </span>Assumiu a presidência do Centro da União Espírita do Brasil a<span class="apple-converted-space"> </span>21 de abril<span class="apple-converted-space"> </span>e, a<span class="apple-converted-space"> </span>22 de dezembro<span class="apple-converted-space"> </span>de<span class="apple-converted-space"> </span>1890, oficiou ao então presidente da República, marechal<span class="apple-converted-space"> </span>Deodoro da Fonseca, em defesa dos direitos e da liberdade dos espíritas contra certos artigos do<span class="apple-converted-space"> </span>Código Penal Brasileiro<span class="apple-converted-space"> </span>de 1890.</span></span></span></div>
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<span style="font-family: verdana;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-no-proof: yes;"><span style="mso-spacerun: yes;"><span style="font-size: 12pt;"> </span></span></span><span style="mso-bidi-font-family: arial;"><span style="font-size: 12pt;">De 1890 a<span class="apple-converted-space"> </span>1891<span class="apple-converted-space"> </span>foi vice-presidente da FEB na gestão de<span class="apple-converted-space"> </span>Francisco de Menezes Dias da Cruz, época em que traduziu o livro "Obras Póstumas" de Allan Kardec, publicado em<span class="apple-converted-space"> </span>1892. Em fins de 1891, registravam-se importantes divergências internas entre os espíritas e fortes ataques exteriores ao movimento. Bezerra de Menezes afastou-se por algum tempo, continuando a frequentar as reuniões do<span class="apple-converted-space"> </span>Grupo Ismael<span class="apple-converted-space"> </span>e a redação dos artigos semanais em "O Paiz", que encerrou ao final de 1893.<span class="apple-converted-space"> </span>Aprofundando-se as discórdias na instituição, foi convidado em<span class="apple-converted-space"> </span>1895<span class="apple-converted-space"> </span>a reassumir a presidência da FEB (eleito em<span class="apple-converted-space"> </span>3 de Agosto<span class="apple-converted-space"> </span>desse ano), função que exerceu até à data de seu falecimento. Nesta gestão iniciou o estudo semanal de "O Evangelho segundo o Espiritismo", fundou a primeira livraria espírita no país e ocorreu a vinculação da instituição ao Grupo Ismael e à<span class="apple-converted-space"> </span>Assistência aos Necessitados.</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Foi em meio a grandes dificuldades financeiras que um<span class="apple-converted-space"> </span>acidente vascular cerebral<span class="apple-converted-space"> </span>o acometeu, na manhã de<span class="apple-converted-space"> </span>11 de abril<span class="apple-converted-space"> </span>de<span class="apple-converted-space"> </span>1900.<span class="apple-converted-space"> </span>Não faltaram aqueles, pobres e ricos, que socorreram a família, liderados pelo Senador Quintino Bocaiúva. No dia seguinte, na primeira página de "O Paiz", foi lhe dedicado um longo necrológio, chamando-o de "eminente brasileiro".<span class="apple-converted-space"> </span>Recebeu ainda homenagem da Câmara Municipal do então<span class="apple-converted-space"> </span>Distrito Federal<span class="apple-converted-space"> </span>pela conduta e pelos serviços dignos.</span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Ao longo da vida acumulou inúmeros títulos de cidadania.</span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Fonte: Wikpédia.</span></span></span></div>
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<span style="color: #003366; font-family: verdana, geneva; font-size: 12pt;"><strong><span style="text-decoration: underline;"><a href="https://onedrive.live.com/redir?resid=B41F73BC55368717!1832&authkey=!AISLFQTzUuRqf38&ithint=file%2cpdf" target="_blank"><span style="color: #003366;"><span style="text-decoration: underline;"><span style="color: #215868; mso-themecolor: accent5; mso-themeshade: 128;"><span style="color: white;"><img alt="" src="http://lh4.ggpht.com/-m1PgvIeiF1I/VBhzQ6BkX2I/AAAAAAAADHQ/zdnu9gCqi48/%25255BUNSET%25255D.jpg" height="160" style="float: right;" width="120" /></span></span></span></span></a></span></strong></span></div>
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<b style="mso-bidi-font-weight: normal;"><span style="font-family: Verdana;"><a href="https://onedrive.live.com/redir?resid=B41F73BC55368717!1832&authkey=!AISLFQTzUuRqf38&ithint=file%2cpdf" target="_blank"><span style="color: #004000; font-size: small;">Eurípedes Barsanulfo</span></a></span></b></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Nascido em 1º de maio de 1880, na pequena cidade de Sacramento, Estado de Minas Gerais, e desencarnado na mesma cidade, aos 38 anos de idade, em 1º de novembro de 1918.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Logo cedo manifestou-se nele profunda inteligência e senso de responsabilidade, acervo conquistado naturalmente nas experiências de vidas pretéritas.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Era ainda bem moço, porém muito estudioso e com tendências para o ensino, por isso foi incumbido pelo seu mestre-escola de ensinar aos próprios companheiros de aula. Respeitável representante político de sua comunidade, tornou-se secretário da Irmandade de São Vicente de Paula, tendo participado ativamente da fundação do jornal "Gazeta de Sacramento" e do "Liceu Sacramentano". Logo viu-se guindado à posição natural de líder, por sua segura orientação quanto aos verdadeiros valores da vida.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Através de informações prestadas por um dos seus tios, tomou conhecimento da existência dos fenômenos espíritas e das obras da Codificação Kardequiana. Diante dos fatos voltou totalmente suas atividades para a nova Doutrina, pesquisando por todos os meios e maneiras, até desfazer totalmente suas dúvidas.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Despertado e convicto, converteu-se sem delongas e sem esmorecimentos, identificando-se plenamente com os novos ideais, numa atitude sincera e própria de sua personalidade, procurou o vigário da Igreja matriz onde prestava sua colaboração, colocando à disposição do mesmo o cargo de secretário da Irmandade.</span></span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Repercutiu estrondosamente tal acontecimento entre os habitantes da cidade e entre membros de sua própria família. Em poucos dias começou a sofrer as consequências de sua atitude incompreendida.</span></span></span><span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;"> </span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Persistiu lecionando e entre as matérias incluiu o ensino do Espiritismo, provocando reação em muitas pessoas da cidade, sendo procurado pelos pais dos alunos, que chegaram a oferecer-lhe dinheiro para que voltasse atrás quanto à nova matéria e, ante sua recusa, os alunos foram retirados um a um.</span></span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Sob pressões de toda ordem e impiedosas perseguições, Eurípedes sofreu forte traumatismo, retirando-se para tratamento e recuperação em uma cidade vizinha, época em que nele desabrocharam várias faculdades mediúnicas, em especial a de cura, despertando-o para a vida missionária.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Um dos primeiros casos de cura ocorreu justamente com sua própria mãe que, restabelecida, se tornou valiosa assessora em seus trabalhos.</span></span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">A produção de vários fenômenos fez com que fossem atraídas para Sacramento centenas de pessoas de outras paragens, abrigando-se nos hotéis e pensões, e até mesmo em casas de famílias, pois a todos Barsanulfo atendia e ninguém saía sem algum proveito, no mínimo o lenitivo da fé e a esperança renovada e, quando merecido, o benefício da cura, através de bondosos Benfeitores Espirituais.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Auxiliava a todos, sem distinção de classe, credo ou cor e, onde se fizesse necessária a sua presença, lá estava ele, houvesse ou não condições materiais.</span></span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Jamais esmorecia e, humildemente, seguia seu caminho cheio de percalços, porém animado do mais vivo idealismo. Logo sentiu a necessidade de divulgar o Espiritismo, aumentando o número dos seus seguidores. Para isso fundou o "Grupo Espírita Esperança e Caridade", no ano de 1905, tarefa na qual foi apoiado pelos seus irmãos e alguns amigos, passando a desenvolver trabalhos interessantes, tanto no campo doutrinário, como nas atividades de assistência social.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Certa ocasião caiu em transe em meio dos alunos, no decorrer de uma aula.</span></span></span><span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;"> </span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Voltando a si, descreveu a reunião havida em Versailles, França, logo após a 1ª Guerra Mundial, dando os nomes dos participantes e a hora exata da reunião quando foi assinado o célebre tratado.</span></span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Em 1º de abril de 1907, fundou o Colégio Allan Kardec, que se tornou verdadeiro marco no campo do ensino. Esse instituto de ensino passou a ser conhecido em todo o Brasil, tendo funcionado ininterruptamente desde a sua inauguração, com a média de 100 a 200 alunos, até o dia 18 de outubro, quando foi obrigado a cerrar suas portas por algum tempo, devido à grande epidemia de gripe espanhola que assolou nosso país.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Seu trabalho ficou tão conhecido que, ao abrirem-se as inscrições para matrículas, as mesmas se encerravam no mesmo dia, tal a procura de alunos, obrigando um colégio da mesma região, dirigido por freiras da Ordem de S. Francisco, a encerrar suas atividades por falta de frequentadores.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Liderado a pulso forte, com diretriz segura, robustecia-se o movimento espírita na região e esse fato incomodava sobremaneira o clero católico, passando este, inicialmente de forma velada e logo após, declaradamente, a desenvolver uma campanha difamatória envolvendo o digno missionário e a doutrina de libertação, que foi galhardamente defendida por Eurípedes, através das colunas do jornal "Alavanca", discorrendo principalmente sobre o tema: "Deus não é Jesus e Jesus não é Deus", com argumentação abalizada e incontestável, determinando fragorosa derrota dos seus opositores que, diante de um gigante que não conhecia esmorecimento na luta, mandaram vir de Campinas, Estado de S. Paulo, o reverendo Feliciano Yague, famoso por suas pregações e conhecimentos, convencidos de que com suas argumentações e convicções infringiriam o golpe derradeiro no Espiritismo.</span></span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Foi assim que o referido padre desafiou Eurípedes para uma polêmica em praça pública, aceita e combinada em termos que foi respeitada pelo conhecido apóstolo do bem.</span></span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">No dia marcado o padre iniciou suas observações, insultando o Espiritismo e os espíritas, "doutrina do demônio e seus adeptos, loucos passíveis das penas eternas", numa demonstração de falso zelo religioso, dando assim testemunho público do ódio, mostrando sua alma repleta de intolerância e de sectarismo.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">A multidão que se mantinha respeitosa e confiante na réplica do defensor do Espiritismo, antevia a derrota dos ofensores, pela própria fragilidade dos seus argumentos vazios e inconsistentes.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">O missionário sublime, aguardou serenamente sua oportunidade, iniciando sua parte com uma prece sincera, humilde e bela, implorando paz e tranquilidade para uns e luz para outros, tornando o ambiente propício para inspiração e assistência do plano maior e em seguida iniciou a defesa dos princípios nos quais se alicerçavam seus ensinamentos.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Com delicadeza, com lógica, dando vazão à sua inteligência, descortinou os desvirtuamentos doutrinários apregoados pelo Reverendo, reduzindo-o à insignificância dos seus parcos conhecimentos, corroborado pela manifestação alegre e ruidosa da multidão que desde o princípio confiou naquele que facilmente demonstrava a lógica dos ensinos apregoados pelo Espiritismo.</span></span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Ao terminar a famosa polêmica e reconhecendo o estado de alma do Reverendo, Eurípedes aproximou-se dele e abraçou-o fraterna e sinceramente, como sinceros eram seus pensamentos e suas atitudes Barsanulfo seguiu com dedicação as máximas de Jesus Cristo até o último instante de sua vida terrena, por ocasião da pavorosa epidemia de gripe que assolou o mundo em 1918, ceifando vidas, espalhando lágrimas e aflição, redobrando o trabalho do grande missionário, que a previra muito antes de invadir o continente americano, sempre falando na gravidade da situação que ela acarretaria.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Manifestada em nosso continente, veio encontrá-lo à cabeceira de seus enfermos, auxiliando centenas de famílias pobres. Havia chegado ao término de sua missão terrena. Esgotado pelo esforço despendido, desencarnou no dia 1º de novembro de 1918, às 18 horas, rodeado de parentes, amigos e discípulos.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Sacramento em peso, em verdadeira romaria, acompanhou-lhe o corpo material até a sepultura, sentindo que ele ressurgia para uma vida mais elevada e mais sublime.</span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: 12pt;">Fontes: Paulo Alves de Godoy - Os Grandes Vultos do Espiritismo <span style="color: #004000;">(</span><a href="https://www.blogger.com/www.autoresespiritasclassicos.com" target="_blank"><span style="color: #004000;">www.autoresespiritasclassicos.com</span></a></span></span><span style="font-size: 12pt;"><span style="font-family: verdana;"></span></span><span style="font-family: verdana;"><span style="font-size: 12pt;"><span style="color: #004000;">)</span></span></span></span></span></div>
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<strong><span style="color: #002060; font-family: verdana; font-size: medium;">Consideração Inicial</span></strong></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Quando expomos nesse trabalho que o Cristianismo, em seu princípio, por motivo de interesses políticos e através da Igreja Católica Apostólica Romana, em determinado momento no</span> <strong><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;">Concílio de Constantinopla</span></strong><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;">, no ano de 553, deixou de pregar a reencarnação e as suas causas e consequências. Isso foi possível, mais uma vez é colocado nesse trabalho, pois a humanidade daquela época muito mais do que hoje, deve ser considerada composta por crianças espirituais fáceis de serem manipuladas. Mas, apesar dessa realidade, como toda verdade que por algum motivo é encoberta. Um dia, ela reaparece, dessa vez para ficar conosco e nos nortear para sempre! E para tornar-se inquestionável como vimos até o presente nesse trabalho, sendo comprovada por pessoas do mais alto nível intelectual. E, abertamente, em todos os tempos, a disposição de todos nós para a comprovação de suas realidades, como pura verdade. A beleza do Cristianismo, quanto mais à ciência humana se desenvolve mais fica comprovado!</span> </span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">O Cristianismo, através do Espiritismo, como o Consolador prometido veio restabelecer a verdade. Veio com essa função através de Allan Kardec. Na prática, a implantação definitiva dos conhecimentos espirituais em nosso planeta, representa um fato da mais alta importância, pois, representa o Cristianismo ampliando os horizontes da humanidade. No caminho inquestionável da imortalidade do espírito e de seu destino que é o de galgar em rumo de sua própria evolução, através de múltiplas encarnações.</span> </span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Proveniente de fenômenos ocasionados por espíritos, como aqui vemos, a humanidade foi chamada a atenção. Mas, se essa mesma humanidade na época, apenas via esses acontecimentos como interessantes para divertimento, isso não ocorreu quando o professor Rivail se deparou com esses intrigantes fenômenos. Rapidamente constatando que havia por detrás desses um princípio inteligente. E através de seu caráter nobre e amante da verdade acabou sendo peça fundamental para a implantação do Espiritismo na Terra.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong>O Consolador prometido veio no momento certo, quando a humanidade possuía o mínimo exigido de maturidade para assimilar os conhecimentos que através do Espiritismo, o Cristianismo estava a nos dar.</strong> Bem como demonstra a infinita bondade de Deus e nossos orientadores espirituais, incansáveis. Que no momento propício, trazem novamente para a face da Terra o eminente espírito de Jan Huss. Reencarnando, agora, como Hippolyte Léon Denizard Rivail<strong>.</strong> Para através de sua sólida coordenação material, os espíritos superiores conseguirem implantar na Terra, o Espiritismo.</span></span></span></div>
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<span style="color: #002060; font-family: verdana; font-size: medium;">O Espiritismo informa dês de seu início para todos nós, que ele irá ampliar os conhecimentos que através dele a humanidade conhecerá. De acordo com a nossa possibilidade de compreender e colocar em prática, essas verdades. Como exemplo disso vimos no século passado, através do inesquecível médium brasileiro, Francisco Cândido Xavier, que serviu como ferramenta mediúnica para que o espírito de André Luiz ampliasse os nossos conhecimentos sobre o mundo espiritual e diversos assuntos, de forma impressionante.</span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="line-height: 15pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Para encerrar esses comentários iniciais. Disponibilizamos, na íntegra, matéria publicada em HARMONIA – REVISTA ESPÍRITA Nº 64 – FEVEREIRO/2000</span>.</span></span></span></div>
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<strong><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></strong><span style="font-size: 12pt;"><strong><span style="color: #002060; font-family: verdana;">EXPRESSÃO FILOSÓFICA DO ESPIRITISMO</span></strong></span></div>
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<span style="font-size: 12pt;"><span style="color: #002060; font-family: verdana;">O lastro experimental, com a apresentação de fatos comprobatórios, ainda é uma necessidade, pois estamos muito longe, por enquanto, daquele estágio evolutivo em que a mediunidade ficará no puro domínio da intuição , como diz a própria Doutrina. Será uma expressão muito elevada em função, porém do tempo e do melhoramento espiritual do ser humano. Claro que a prática mediúnica, como geralmente falamos, precisa de condições básicas: honestidade pessoal, perseverança, lucidez e prudência do verdadeiro espírito científico. A mediunidade exercitada a esmo, embora bem intencionada, como acontece muitas vezes, tem os seus riscos.</span></span></div>
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<span style="font-size: 12pt;"><span style="color: #002060; font-family: verdana;">Então, sem perder de vista o valor do estudo filosófico, a que Kardec atribui influência decisiva, é lógico entender que o aspecto mediúnico sempre teve e tem o seu momento de necessidade e relevância, seja pelo consolo das mensagens, seja pelos elementos de estudo e reflexões que oferece. Mas o Espiritismo não se contém todo ele no campo mediúnico, conquanto este lhe tenha servido de ponto de partida, como se sabe. O fenômeno por si só não nos levaria a consequências profundas, ou seria apenas objeto de observação ou motivo de deslumbramento, sem a formulação filosófica. Justamente por isso - repetimos Kardec - "a força do Espiritismo está em sua filosofia". E por que não está no fato mediúnico? Porque o fato prova e convence objetivamente, não há dúvida, porém não elucida os problemas mais graves de nossa vida, por si mesmo, se não tomar a direção filosófica que conduz à inquirição das causas, dos porquês e das consequências.</span></span></div>
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<span style="font-size: 12pt;"><span style="color: #002060; font-family: verdana;">A comunicação dos espíritos demonstra praticamente a sobrevivência da alma "após a morte". É o elemento básico. Mas é preciso partir daí para as indagações que compreendem essencialmente o destino humano e as consequências morais do Espiritismo. A esta altura já é esfera da filosofia e a força do Espiritismo - não faz mal insistir neste ponto - está exatamente nesse corpo de princípios em cuja homogeneidade e coerência e encontramos respostas às mais complexas e momentosas questões de nossa vida: a existência de Deus, a justiça divina e as desigualdades morais, intelectuais e sociais, livre arbítrio e determinismo, a reparação do mal pelas provas, o reajuste de compromissos do passado através das experiências reencarnatórias. São temas de reflexão filosófica. Entretanto, a Doutrina estaria incompleta e não decorressem daí as consequências morais com que nos defrontamos a cada passo.</span></span></div>
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<span style="font-size: 12pt;"><span style="color: #002060; font-family: verdana;">Quem, por exemplo, gosta apenas de ver sessões mediúnicas, porque acha interessante ouvir os conselhos dos espíritos ou conversar com os médiuns, mas não vai além desse hábito, que se transforma em rotina com o decorrer do tempo, naturalmente não tem uma visão global do ensino Espírita. Conhece o Espiritismo apenas pela parte fenomênica, que é muito rica de lições e sempre tem o que oferecer para estudo e meditação, porém não abre horizonte mais amplo a respeito das leis e causas, a que o fenômeno está sujeito. Há pessoas, por exemplo, que se interessam muito pelo lado experimental do Espiritismo e fazem realmente estudos sérios, mas encaram o fenômeno do intercâmbio entre dois mundos com a mesma neutralidade ou frieza com que os especialistas lidam com os fenômenos da Física ou da Eletrônica, e assim, por diante. A preocupação é exclusivamente com o fenômeno puro e simples. E daí?... Que resulta de tudo isso? Sim, o fenômeno da comunicação entre vivos e mortos é neutro até certo ponto, uma vez que sempre ocorreu no mundo, muito antes das civilizações e, portanto, do Espiritismo. E pode ser observado e registrado em ambientes não espíritas como também pode ser discutido à luz de critérios diversos, nas áreas da Parapsicologia, Psiquiatria, Antropologia, etc., sem nenhuma cogitação quanto às causas e consequências. Se o psiquiatra se volta para a procura da anormalidade, já o antropólogo vê o fenômeno dentro de um contexto cultural sem implicações de ordem transcendental, como se costuma dizer.</span></span></div>
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<span style="font-size: 12pt;"><span style="color: #002060; font-family: verdana;">Quando, porém, o fenômeno está situado no contexto espírita, já não é tão neutro, porque assume um valor moral muito especial e, por isso mesmo, não pode ser considerado indiferentemente, como se estivesse em laboratório de Física ou Química. O fato de o espírito entrar em comunicação com o nosso mundo pela via mediúnica já pressupõe muita responsabilidade para o médium e também para quantos tenham de lidar com esse tipo de trabalho. Há necessidade, portanto, de um preparo moral indispensável. Já se vê que a situação, agora, é bem diferente. E porque, finalmente, o Espiritismo engloba o fato mediúnico numa contextura filosófica de consequências tão acentuadas? Exatamente porque a verificação de que os mortos continuam vivos e vêm até nós, identificando-se, interferindo-se, interferindo em nossos atos, "chorando as suas mágoas" ou trazendo alegria e esperança, confirma a tese capital de que a vida continua no tempo e no espaço. Partimos daí, desse princípio essencial, para a especulação filosófica das origens e do chamado sobrenatural. O próprio impulso da sede de saber nos leva a propor questões dessa natureza: que significa esse intercâmbio em nossa vida? Qual o ponto inicial, a causa primária dessa força ou inteligência aparentemente misteriosa? Que benefício poderá esse tipo de conhecimento trazer para a humanidade? Começamos a sentir o conteúdo ético e filosófico do Espiritismo desde o momento em que lhe avaliamos a profundidade e a integridade como Doutrina capaz de corresponder às nossas preocupações com o desconhecido e o nosso destino.</span></span></div>
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<span style="font-size: 12pt;"><span style="color: #002060; font-family: verdana;">Mas a especulação filosófica, embora necessária e valiosa, ainda não é suficiente para atender satisfatoriamente às necessidades do ser humano quando desperta para os problemas espirituais; torna-se necessário, senão indispensável, além deste passo no conhecimento, procurar as consequências dos princípios espíritas na vivência individual e coletiva. E aí, principalmente, que se sente força do Espiritismo em sua filosofia.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">DOUTRINA ESPÍRITA - CONCEITOS E PRINCÍPIOS BÁSICOS</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">PRINCÍPIOS BÁSICOS</span></span></strong></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="line-height: 17pt; mso-bidi-font-family: symbol; mso-fareast-font-family: symbol;"><span style="mso-list: ignore;">·<span style="line-height: normal;"> </span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;">Existência de Deus;</span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="line-height: 17pt; mso-bidi-font-family: symbol; mso-fareast-font-family: symbol;"><span style="mso-list: ignore;">·<span style="line-height: normal;"> </span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;">Imortalidade da Alma;</span></span></span></span></div>
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<span style="line-height: 17pt; mso-bidi-font-family: symbol; mso-fareast-font-family: symbol;"><span style="mso-list: ignore;"><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;">·<span style="line-height: normal;"> </span></span></span></span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">Comunicação entre o mundo espiritual e o mundo material Reencarnação;</span></span></div>
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<span style="line-height: 17pt; mso-bidi-font-family: symbol; mso-fareast-font-family: symbol;"><span style="mso-list: ignore;"><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;">·<span style="line-height: normal;"> </span></span></span></span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">Evolução Universal e Infinita.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Espiritismo não possui dogmas, bem como nenhum ritual. Fundamentando-se na razão e nos fatos. Sendo uma Doutrina Tríplice, estruturada na Ciência, Filosofia e Religião.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="line-height: 17pt; mso-bidi-font-family: verdana; mso-fareast-font-family: verdana;"><span style="mso-list: ignore;">1-<span style="line-height: normal;"> </span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;">Ciência: </span></span></span></span></div>
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<span style="line-height: 17pt; mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">Enquanto fundamentada na parte experimental. Formou-se idéias organizadas a partir dos fatos, dos fenômenos mediúnicos e das manifestações em geral.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="line-height: 17pt; mso-bidi-font-family: verdana; mso-fareast-font-family: verdana;"><span style="mso-list: ignore;">2-<span style="line-height: normal;"> </span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;">Filosofia:</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">Sua temática abrange essencialmente objetos de conhecimento que estão além dos sentidos. </span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">Tais como: </span></span></div>
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<span style="line-height: 17pt; mso-bidi-font-family: symbol; mso-fareast-font-family: symbol;"><span style="mso-list: ignore;"><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;">·<span style="line-height: normal;"> </span></span></span></span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">A existência de Deus;</span></span></div>
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<span style="line-height: 17pt; mso-bidi-font-family: symbol; mso-fareast-font-family: symbol;"><span style="mso-list: ignore;"><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;">·<span style="line-height: normal;"> </span></span></span></span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">As Leis Morais; </span></span></div>
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<span style="mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os Princípios formadores do Universo.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="line-height: 17pt; mso-bidi-font-family: verdana; mso-fareast-font-family: verdana;"><span style="mso-list: ignore;">3-<span style="line-height: normal;"> </span></span></span><span style="line-height: 17pt; mso-bidi-font-family: arial;">Religião</span></span></span></span></div>
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<span style="line-height: 17pt; mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">A sua função de “religare”, como elemento de ligação entre Criador e Criatura. Ensinando a renovação definitiva do homem para a grandeza e evolução de seu imenso futuro espiritual.</span></span></div>
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<strong><span style="line-height: 21pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">III - Mediunidade</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">HISTÓRIA DA MEDIUNIDADE</span></span></strong></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #000040;">No oriente e ocidente sempre observamos ao longo da história a comunicabilidade de nós, encarnados, com o mundo espiritual. Servindo como exemplos claros dessa comunicabilidade, <span style="text-decoration: underline;"><a href="http://pt.wikipedia.org/wiki/C%C3%B3digo_de_Manu" target="_blank">o <span style="color: #004000;"><u>Código de Manu</u></span></a></span></span></span><span style="font-size: medium;"><span style="color: #000040;"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #004000;"> </span></span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #000040;">e</span> o Código de Vedas. Igualmente, são exemplos vivos de personalidades tais como<span style="color: #004000;">:</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #004000;"> </span><a href="https://purezadoutrinaria.wordpress.com/category/hermes-trimesgisto/" target="_blank"><span style="color: #004000;"><u>Hermes</u></span></a></span></span></span><span style="font-size: medium;"><span style="color: #000040;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #004000;">,</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> <a href="http://pt.wikipedia.org/wiki/Buda" target="_blank"><span style="color: #004000;"><u>Buda</u></span></a></span></span></span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #000040; font-size: medium;"><span style="color: #004000;">,</span> <a href="http://pt.wikipedia.org/wiki/S%C3%B3crates" target="_blank"><span style="color: #004000;"><u>Sócrates</u></span></a></span></span><span style="font-size: medium;"><span style="color: #000040;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #004000;">,</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> <a href="http://pt.wikipedia.org/wiki/Plat%C3%A3o" target="_blank"><span style="color: #004000;"><u>Platão</u></span></a></span></span></span><span style="font-size: medium;"><span style="color: #000040;"><span style="color: #004000;"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">e</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> <a href="http://pt.wikipedia.org/wiki/Pit%C3%A1goras" target="_blank"><span style="color: #004000;"><u>Pitágoras</u>,</span></a></span></span></span><span style="font-size: medium;"><span style="color: #000040;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">que plenamente foram favoráveis sobre os fenômenos mediúnicos. Outros exemplos de conhecimento de todos, tais como, Joana D´Arc foi que atuou em prol da Franca, como grande médium.</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">MEDIUNIDADE NOS POVOS PRIMITIVOS</span></strong></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><img alt="" src="http://lh3.ggpht.com/-a61NFvDYQP8/VBgY72RLKNI/AAAAAAAADEU/jyLgIQeaVz8/%25255BUNSET%25255D.jpg" height="238" style="float: right;" width="317" /></span></strong></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;">O <a href="https://www.blogger.com/null">xamanismo</a> é a forma mais antiga que a humanidade teve para se conectar com o mundo espiritual. As origens do xamanismo data entre 40.000 a 50.000 anos. Ainda na Idade da Pedra. Sendo caminho de autoconhecimento, através de rituais, cerimônias, preces, meditação e, acima de tudo, vivência.</span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Povos primitivos e civilizações milenares já praticavam rituais, onde o sacerdote da tribo, geralmente conhecido por xamã ou pajé, através de estados alterados de consciência, viajava ao mundo dos espíritos, na busca de orientações de ordem espirituais e materiais, de grande importância para a tribo.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O xamanismo é uma prática espiritual de povos nativos, e para sobreviverem, eram caçadores. Necessitavam, assim, eliminar vidas a fim de ter meios de garantir suas próprias vidas. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="font-family: verdana; font-size: medium;">A visão xamânica do equilíbrio cósmico baseia-se na necessidade de pagar pelas almas dos animais <a href="http://www.xamanismo.com/universo%20xamanico/xamanismo-siberiano/" target="_blank"><img alt="" src="http://lh5.ggpht.com/-axmmbsgVDJE/VBgZcHigUYI/AAAAAAAADEc/aFENo8WkNAM/%25255BUNSET%25255D.jpg" height="121" style="float: right;" width="317" /></a>abatidos para a sobrevivência de sua aldeia. Esses povos nativos</span></span></span><span style="font-family: verdana;"><span style="font-size: medium;"> <span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;">acreditavam em um espírito senhor dos animais, guardião de todas as espécies, representante de sua alma ou essência coletiva. Sendo esse o Grande Espírito que concede a caça aos caçadores. Mas, exigindo em troca, princípios morais a serem seguidos. Cabendo ao xamã, estabelecer essa negociação, visando a perfeita harmonia do cosmo. Sendo considerado o mais antigo conjunto de tradições, crenças, disciplinas espirituais e métodos de cura de toda a humanidade. É, uma prática espiritual, onde se entra em contato com espíritos ancestrais, através de estados alterados de consciência, na busca de esclarecimentos das mais diversas ordens. </span></span></span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><a href="http://www.caleidoscopio.psc.br/imagens/xamanismo.swf" target="_blank"><img alt="" src="http://lh6.ggpht.com/-hXRT6-bvIyI/VBgZ84Paq6I/AAAAAAAADEk/ZEEMqYJIslc/%25255BUNSET%25255D.jpg" height="204" style="float: right;" width="317" /></a>Historicamente observa-se que o xamanismo não é uma prática exclusiva de povos indígenas. Sendo uma técnica de êxtase à disposição de um grupo considerado “especial” em relação a tudo o que é sagrado, sendo encontrado em muitas religiões. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Xamã é um intermediário entre o céu e a terra. O mundo dos espíritos ancestrais acreditavam ter influência no mundo dos vivos. Segundo eles, tal como os homens caçam os animais, também os espíritos caçam almas humanas e é exatamente essa perda da alma que caracteriza a doença ou a morte. Cabendo ao xamã, através do uso de certos rituais e objetos sagrados, atingirem estados alterados de consciência e entrar em contato com o mundo dos espíritos, na procura, nem sempre atingida, de resgatar essa alma e devolvê-la, sadia, ao corpo. Resumidamente pode-se concluir que o xamã é o grande especialista da alma humana, uma vez que conhece sua forma e seu destino.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">MEDIUNIDADE NA ANTIGUIDADE</span></span></strong></div>
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<a href="http://www.ippb.org.br/index.php?option=com_content&view=article&id=3872:a-mediunidade-na-antiguidade&catid=81:vivencia&Itemid=112" target="_blank"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="" src="http://lh6.ggpht.com/-M5oEVKItR0g/VBgafSQE9FI/AAAAAAAADEs/DgjEt4Ag1Uo/%25255BUNSET%25255D.jpg" height="114" style="display: block; margin-left: auto; margin-right: auto;" width="500" /></span></span></strong></a></div>
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<span style="font-family: verdana;"><span style="color: #002060;"><strong><span style="line-height: 18pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-size: 12pt;">CELTAS: </span></span></strong><span style="font-size: 12pt;"><span style="line-height: 18pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Os celtas constituíam-se por um povo altamente avançado. Sua </span></span><span style="line-height: 18pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-size: 12pt;">sociedade culturalmente evoluída e estruturada a partir da religião que tinha uma evoluída cosmovisão. Tinham nos druidas, seus sacerdotes. Sendo que esses pregavam o monoteísmo, reencarnação, livre arbítrio, imortalidade da alma, Lei de causa e efeito e o mundo espiritual. Inclusive, não se cultuando as penas eternas. </span></span></span></span></div>
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<span style="line-height: 18pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">No primeiro século antes de Cristo esse povo se encontrava na Grã-Bretanha, Galha e Irlanda. Com a invasão romana a Grã-Bretanha teve uma parte pequena de seu território conquistada. Mas a Gália sofreu fortemente com os romanos.</span></span></span></div>
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<span style="line-height: 14pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">É curiosamente muito semelhante os princípios religiosos dos celtas com os princípios Espíritas. Infelizmente, contudo, pela ausência da prática da escrita, há uma insuficiência de documentos sobre esse maravilhoso povo bem como sua religião e cultura.</span></span></span></div>
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<span style="font-family: verdana;"><span style="color: #002060;"><span style="font-size: 12pt;"><strong>EGITO</strong>: </span><span style="font-size: 12pt;">Igual às práticas religiosas na Índia antiga, as faculdades mediúnicas no Antigo Egito eram efetuadas no interior dos templos sagrados e em total proibição que outras pessoas viessem a saber. Qualquer indiscrição acarretaria na execução da pena de morte, ao infrator. </span></span></span></div>
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<br /><span style="font-family: verdana;"><span style="color: #002060; font-size: 12pt;">Os magos dos faraós, no antigo Egito, eram os que efetuavam a comunicação com os mortos, através de evocações. Sendo essa prática comercializada, comumente. O que obrigou Moisés a proibir tal prática, como consta no Livro do Deuteronômio: “Que entre nós ninguém use de sortilégio e de encantamentos, nem interrogue os mortos para saber a verdade.” Por saberem manipular os potenciais mediúnicos que possuíam, eram os Sacerdotes os verdadeiros mandatários do Egito. Visto que eram eles que, verdadeiramente, escolhiam os seus governantes. Eles conheciam assuntos tais como o sonambulismo, magnetismo, processos de curas através do sono induzido, clarividência. Prática de magias, entre outros. Facilmente concluímos que eram de uma evolução científica extraordinária.</span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial;">GRÉCIA: </span></strong><span style="mso-bidi-font-family: arial;">A figura da pitonisa encarregada de proferir oráculos evocando os deuses</span></span> <span style="mso-bidi-font-family: arial;"><span style="color: #002060;">era presença frequente em todos os templos gregos.</span></span></span></span> </div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong><span style="mso-bidi-font-family: arial;"><img alt="" src="http://lh4.ggpht.com/-bhbWrPcyGeY/VBgc2o-dIHI/AAAAAAAADFY/XtykCV7uCOw/%25255BUNSET%25255D.jpg" height="206" style="float: left;" width="295" />GRECO-ROMANO: </span></strong><span style="mso-bidi-font-family: arial;">Em Roma cultuavam-se os oráculos, que eram conhecidos como </span><span style="mso-bidi-font-family: arial;">ARÚSPICES. Esses interpretavam as respostas dos deuses pelo exame das vísceras de animais sacrificados e os fenômenos da natureza. Na Grécia, o mais famoso oráculo foi o santuário de Apolo, em Delfos.</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial;"><img alt="" src="http://lh4.ggpht.com/-7e4COrFk-GY/VBgdS470GQI/AAAAAAAADFg/lr-RXrG38XU/%25255BUNSET%25255D.jpg" height="213" style="float: left;" width="295" />ÍNDIA: </span></strong><span style="mso-bidi-font-family: arial;">Sacerdotes brâmanes preparavam pessoas denominadas faquires, para atingirem os</span></span> <span style="mso-bidi-font-family: arial;"><span style="color: #002060;">mais diversos fenômenos mediúnicos. Tais como a levitação, insensibilidade hipnótica para impedir a sensação de dor, a evocação dos espíritos. O primeiro código religioso, o Código de Vedas, encontram-se registros referentes a existência do mundo espiritual. Como a seguir colocamos nesse trabalho: “Os espíritos dos antepassados, no estado invisível, acompanham certos brâmanes convidados para a cerimônia em comemoração dos mortos, sob uma forma aérea; seguem-no e tomam lugar ao seu lado, quando eles se assentam.”</span></span></span></span></div>
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<span style="font-size: medium;"><strong><span style="mso-bidi-font-family: arial;"><span style="color: #002060;"><span style="font-family: verdana;"><img alt="" src="http://lh5.ggpht.com/-tX2mstlfOFI/VBgd_Jn4DvI/AAAAAAAADFs/fGV1na6sGHc/%25255BUNSET%25255D.jpg" height="201" style="float: left;" width="295" />SUMÉRIA: </span></span></span></strong></span><span style="mso-bidi-font-family: arial;"><span style="color: #002060; font-family: verdana; font-size: medium;">Na Suméria a medicina era baseada numa curiosa mistura de ervas e magia, cujas receitas baseavam-se em feitiços para exorcizar os maus espíritos, aos quais se atribuía a causa das doenças.</span></span></div>
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<span style="color: #003300; font-size: 14pt; text-decoration: underline;"><span style="font-family: verdana, geneva;"><a href="http://vk.com/video226088811_168304988" target="_blank"><span style="color: #003300; text-decoration: underline;"><span style="color: #002060; text-decoration: underline;"><span style="color: #004000;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;">Analisar:</span><span class="apple-converted-space"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;"> </span></span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-bidi-theme-font: minor-bidi;">Mediunidade com Jesus – Haroldo Dutra Dias</span></span></span></span></a></span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Detalhando os fenômenos mediúnicos.</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">As formas de manifestações mediúnicas são diversas. E, para melhor compreensão devem ser divididos em dois grupos. Os denominados de efeitos físicos. E os denominados efeitos intelectuais. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os de efeitos físicos, os menos comuns de ocorrerem, necessita que ocorra a captação ou doação do médium do ectoplasma. Para que haja condições de ocorrer.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">EFEITOS FÍSICOS</span></span></strong></div>
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<a href="https://www.blogger.com/null" style="href: 'http://www.serespirita.com.br/index.php?option=com_content&view=article&id=196:ectoplasma&catid=35:edicao-11';"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">ECTOPLASMA</span></span></strong></a></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;">O texto abaixo é fragmento do que encontramos publicado pela <strong><em>Revista Cristã de Espiritismo</em></strong></span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">De aspecto viscoso, semilíquido e esbranquiçado, é uma substância básica e muito importante para os efeitos de materialização de objetos e espíritos</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Para a ciência acadêmica, ectoplasma é a parte da célula que fica entre a membrana e o núcleo ou a porção periférica do citoplasma. Para o cientista Charles Richet, é uma substância que se acredita ser a força nervosa e possui propriedades químicas semelhantes às do corpo físico, de onde provém. Apresenta-se sob um aspecto viscoso, esbranquiçado, quase transparente, com reflexos leitosos, bem como esvanescentes sob a luz. É considerada a base dos efeitos mediúnicos chamados físicos, pois é através dele que os espíritos podem atuar sobre a matéria. Entretanto, para os espíritos, o ectoplasma é geralmente conhecido como um plasma de origem psíquica, que se exala principalmente do médium de efeitos físicos e um pouco dos outros. Trata-se de uma substância delicadíssima que se situa entre o perispírito e o corpo físico e, embora seja algo disforme, é dotada de forte vitalidade, servindo de alavanca para interligar os planos físico e espiritual. Historicamente, o ectoplasma tem sido identificado como algo produzido pelo ser humano, que, em determinadas condições, pode liberá-lo, produzindo vários fenômenos.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">CONSIDERAÇÕES DO DR. RICARDO DI BERNARDI (</span></strong><a href="https://www.blogger.com/null" style="href: 'http://www.icefaovivo.com.br/';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">www.icefaovivo.com.br</span></a><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">)</span></strong></span></span></span></div>
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<strong><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">1- ECTOPLASMA</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">ALGUMAS TERMINOLOGIAS</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Ectoplasmia</span></strong><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">: Do grego <em>ectós,</em> "fora"; <em>plasma,</em> "coisa formada". Ectoplasmia designa o fenômeno; ectoplasma designa a substância. </span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Ectocoloplasmia</span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">: Termo que foi utilizado para definir a "modelagem" do ectoplasma para formar membros ou partes de pessoas, animais ou objetos. </span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Fantasmogênese: </span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">A produção ectoplasmática de um fantasma de pessoa, animal ou coisa, pelo menos aparentemente inteiro. </span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Transfiguração: </span></strong><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">A transformação do próprio corpo do médium por meio do ectoplasma.</span></span></span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">2- EFEITOS FÍSICOS</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">MATERIALIZAÇÃO</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">É o fenômeno mediúnico no qual um espírito desencarnado ou qualquer objeto, não proveniente do mundo físico, torna-se visível e tangível. Para que um espírito desencarnado consiga materializar o seu perispírito ou um objeto inexistente no mundo físico, ele tem que fazer uso do ectoplasma.</span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">PNEUMATOGRAFIA </span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">É a escrita direta do espírito, sem a necessidade de utilização das mãos do médium. Terminologia utilizada por Allan Kardec para denominar esse fenômeno mediúnico.</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">PNEUMATOFONIA </span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Quando os sons parecem surgir no ar, por vezes entre os que testemunham o fenômeno, que, quando se trata de palavras ou frases, é também chamado de voz direta.</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">LEVITAÇÃO </span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">É o fenômeno em que, graças à AÇÃO DOS ESPÍRITOS, que se valem dos FLUIDOS de ENCARNADOS e DESENCARNADOS, LEVITAM, suspendem, elevam, total ou parcialmente coisas ou seres humanos ou mesmo animais. (JOÃO TEIXEIRA DE PAULA, in: “DICIONÁRIO DE ESPIRITISMO, METAPSÍQUICA E PARAPSICOLOGIA”).</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">TRANSPORTE </span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Deslocamento físico de objetos de outra região para outra. Ocorre por força de intensa combinação fluídica dos Espíritos e do médium.</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">CURA </span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">A cura pela ação fluídica se dá pela ação da conjugação de fluidos agindo sobre o perispírito e refletindo no equilíbrio do corpo físico.</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">TRANSFIGURAÇÃO </span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Mudança do aspecto de um corpo vivo</span></span></span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">AGENERE</span></span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> <span style="color: #002060; font-family: verdana; font-size: medium;">É uma aparição em que o desencarnado se reveste de forma mais precisa, das aparências de um corpo sólido, a ponto de causar completa ilusão ao observador, que supõe ter diante de si um ser corpóreo. </span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">FORMA-PENSAMENTO (</span></strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">"Evolução em dois mundos" Psicografado por Chico Xavier e Waldo Vieira Ditado pelo espírito André Luiz.)</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">São as ideias projetadas pela mente humana e materializadas no mundo espiritual, construções substanciais na esfera da alma que se mantêm pela força de sustentação de nossos pensamentos. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Considerando que toda e qualquer ação e todo e qualquer pensamento fica registrado na memória vital do espírito e no éter-cósmico, pode-se caracterizar as formas-pensamento como concretizações de pensamentos.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Por exemplo: um homem, num ambiente de trabalho, sente inveja de um colega por este se mostrar mais competente, mais esforçado , portanto, mais solicitado e admirado, a inveja do primeiro cria no éter cósmico uma forma-pensamento própria do sentimento. Essa forma-pensamento pode possuir forma específica, como a de uma faca, de um homem morto, ou pode possuir forma indefinida caracterizando apenas o sentimento pelo qual ela foi gerada. A forma-pensamento pode se depositar no éter cósmico, ou pode colar-se ao indivíduo invejado, no caso do exemplo supracitado, causando-lhe prejuízos psíquicos e até físicos. Está aí a explicação científica do famoso "mau-olhado", agouro direcionado a uma pessoa que efetivamente, na maioria dos casos logra prejuízos a outros.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Porém as formas-pensamento não se resumem a sentimentos baixos.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Elas podem se originar de sentimentos nobres como o amor ou a benevolência.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Por exemplo: uma mãe, amando profundamente seus filhos, ao assistir o progresso dos mesmos se enche de alegria e envia formas-pensamento benéficas a eles que podem se caracterizar por imagens alegres como um coração, um rosto sorrindo, ou por formas indefinidas, mas de cores vivazes e alegres.</span></span> </div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">EFEITOS INTELECTUAIS</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">PSICOGRAFIA</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">É o movimento das mãos do médium, escrevendo sob a influência direta dos Espíritos, sem interferência da própria vontade. Agem como máquinas a transmitir do invisível para o mundo material.</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">PSICOFONIA</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">É o fenômeno mediúnico no qual um espírito se comunica através da voz de um médium.</span></span><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">XENOGLOSSIA</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">É o fenômeno mediúnico no qual um espírito se comunica através da voz de um médium, em língua que o médium não domina, em seu estado normal.</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">VIDÊNCIA MEDIÚNICA</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Possibilita a visualização das coisas e ambientes do mundo espiritual.</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">AUDIÊNCIA MEDIÚNICA</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Quando o médium é capaz de escutar a voz dos espíritos.</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">INTUIÇÃO</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Essa é uma faculdade mediúnica que todos nós, encarnados, possuímos. Com o conhecimento de sua existência, funcionamento, ou não. Resume-se como sendo a nossa capacidade de captar dos espíritos, sugestões benéficas ou não. Ficando ao nosso critério e responsabilidade, praticá-la ou não.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">TRABALHANDO COM A MEDIUNIDADE</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Herculano Pires define-a da seguinte forma: <em>mediunidade é a faculdade humana, natural, pela qual se estabelecem as relações entre os homens e os Espíritos</em>.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os sintomas mais comuns da mediunidade em desarmonia, ou seja. Quando ainda desenvolvendo o seu potencial, são: cérebro perturbado, sensação de peso na cabeça e nos ombros, irritação por qualquer motivo, inquietação, insônia, arrepios, sensação de cansaço geral, calor, falta de ânimo para o trabalho e profunda tristeza ou extrema alegria, sem razão aparente. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Inicialmente, faz-se necessário que o médium conheça os fundamentos da mediunidade, através do estudo dessa matéria, através das leituras e frequência nos trabalhos doutrinários. Seja nos Centros Espíritas ou na sua religião, espiritualista.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Cada médium emprega sua mediunidade de acordo com a sua vontade e a sua consciência. Sem, contudo, escapar da inevitável lei da reação a todos os nossos atos, e suas consequências.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A mediunidade é considerada uma faca de dois gumes. Se por um lado é fonte de incontáveis alegrias, por ser uma forma de quitação de pesadas dívidas. Pode ser motivo de grandes quedas. Segundo relato de André Luiz, através de psicografia do médium, Francisco Cândido Xavier. Diz-nos que, infelizmente, apenas 1% dos médiuns que encarnam na Terra, consegue retornar ao mundo espiritual, como vencedores. A maioria, ao retornarem após as suas jornadas terrestres, volta acumulando mais dívidas para com as leis divinas. Por não terem, na Terra, conseguido utilizar a mediunidade como era esperado e totalmente necessário. Sendo uma oportunidade para o médium, de pagar pesadas dívidas, como já dissemos. E, geralmente, devido a nossa condição de pouca evolução espiritual e muitos débitos. A maioria dos médiuns pediu, suplicou, por essa encarnação dotada com esse dom. Para, mais rapidamente, conseguir quitar uma quantidade avultada de dívidas que há no pretérito delituoso, de cada um de nós. <strong style="mso-bidi-font-weight: normal;">Através da prática do bem e do amor.</strong> E que exige desse, disciplina, retidão de caráter e total comprometimento, para a utilização correta da mediunidade. Há, contudo, um grave e sério risco de nos médiuns imprevidentes e sem estrutura religiosa a lhes orientar, em virem a aceitar serem pessoas especiais, no sentido de supervalorizarem as suas personalidades, pelo fato de serem dotados de uma mediunidade acima do convencional. Nascendo o orgulho e a vaidade. Que são duas ferramentas que prejudicam e complicam ainda mais, o quadro do espírito reencarnante. E que, inclusive, pode levá-lo a terríveis obsessões e mesmo a morte prematura. Pois, ao invés de se elevar, pagando dívidas através da prática correta da mediunidade. Ele, com o orgulho e vaidade. Consegue, sim, aumentar os seus débitos para com as Leis Divinas.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A mediunidade é aquilo que dela fizermos. Uma bênção para alívio da dor, uma fonte de esclarecimento a encarnados e desencarnados ou uma estrada de sofrimentos e maiores comprometimentos espirituais.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nota da equipe União Fraterna Bezerra de Menezes</span></span></strong></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: symbol; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Devido ao mau uso é possível que a Espiritualidade Superiora possa retirar do médium suas potencialidades mediúnicas. Pois assim como toda ferramenta que os Desígnios Divinos nos forneceram, perfeitamente poderá a mediunidade ser retirada a qualquer momento que seja útil. </span><span style="mso-bidi-font-family: symbol; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: symbol; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: symbol; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Outra consideração, ainda mais dolorosa é quando por punição os potenciais mediúnicos são mantidos, mas utilizados por espíritos inferiores. Gerando ao médium penosas situações de sofrimentos e sérios processos obsessivos.</span></span></span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">ECTOPLASMA</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Considerações sobre Ectoplasma</span></span></strong></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Dr Ricardo Di Bernardi </span></strong><a href="https://www.blogger.com/null" style="href: 'http://www.icefaovivo.com.br/';"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">www.icefaovivo.com.br</span></a></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">1) Conceito: Substância ainda pouco conhecida que flui para fora do corpo humano do médium de efeitos físicos; através da sua manipulação, seja pelo inconsciente ou por inteligências externas encarnadas ou desencarnadas, ocorrem fenômenos de ordem paranormal, incluindo a materialização ou ectoplasmia que pode ser parcial ou completa.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">2) Sinonímia: (fontes diversas) atmoplasma éter vitalizado, hilê, ideoplasma, paquiplasma, primeira matéria, psicoplasma, teleplasma.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">3) Etimologia: do grego Ektós, por fora e plasma: molde ou substância.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">4) Ligação do ectoplasma projetado com emissor: O Ectoplasma expelido apresenta-se ligado ao médium emissor ou ao indivíduo projetado fora do corpo físico como um canal de alimentação. Há impulsos vitais bidirecionais, dando a aparência de um cordão umbilical.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">5) Interação corpo físico/ corpo astral: O Ectoplasma ao se evidenciar demonstra uma interação constante entre os dois corpos ou veículos da consciência, o corpo biológico mais denso e o corpo astral ou extrafísico menos denso.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">6) Forma: Ao exteriorizar-se por aplicação de passes magnéticos sobre o médium (Experiência de Raoul Montandan) tende a reproduzir a forma humana (antropomórfica) <em>Vide Formé Materialise</em> do autor. Há a duplicação do rosto e das demais formas, seguindo a ação dos campos vitais das células do organismo humano ou modelo organizador biológico (perispírito = corpo astral) consciência dupla de curta duração durante os fenômenos.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">7) Instabilidade: No ectoplasma emitido por um sensitivo, observa-se certo equilíbrio instável da forma física humana com a forma humanoide (lembrando a figura folclórica do fantasma).</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">8) Subordinação à Consciência: As manifestações do ectoplasma são condicionadas a fatores psicológicos, derivados da vontade e da emotividade do comando inteligente, direcionador do fenômeno. Inconsciente do médium, inteligência desencarnada ou encarnada. Vide <em>Projeciologia</em> – Valdo Vieira</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">9) Semelhança a cordão: À observação, costuma-se ver o ectoplasma na forma de fios ou cordões.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">10) Raio de ação: Ao contrário do perispírito ou corpo astral que se projeta à longa distância, o ectoplasma tem raio de ação mais ou menos definido, a partir e em torno do corpo humano do médium.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">11) Reabsorção: De natureza muito sensível demonstra tendência automática (programação pelos computadores do corpo astral?) de retornar e ser reabsorvido pelas estruturas de onde emanou.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">12) Impacto de retorno: Em condições adversas pode retornar abruptamente ou recolher-se repentinamente.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">13) Fenômenos de efeitos físicos: O ectoplasma do médium está relacionado à mediunidade de efeitos físicos sendo manipulado pelos Espíritos desencarnados.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">14) Psedoconsciência efêmera e dupla: Médiuns relatam sentirem uma espécie de consciência dupla de curta duração durante os fenômenos.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">15) Projeção astral: O fluxo externo de ectoplasma pode ocorrer também quando o médium está em desprendimento embora tal fato não seja o mais frequente.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">16) Vias de eliminação: A literatura tradicional considera os orifícios de saída do ectoplasma como os naturais do organismo (boca, ânus, nariz, genitais, etc.), no entanto é possível que o mesmo saia por todos os poros do corpo.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">17) Coloração: Esbranquiçada variando de tons mais claros a escuros. Já foi descrita até a cor preta, o que não se observa comumente.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">18) Elasticidade: O fluxo do ectoplasma, devido à sua elasticidade, pode espraiar-se a algumas dezenas de metros.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">19) Reação Térmica: Abaixa a temperatura do ambiente humano de contato imediato.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">20) Sensibilidade ao olhar: Descreve-se a influência do olhar dos circunstantes sobre o movimento do ectoplasma, provavelmente, seria uma ação mental dos presentes.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">21) Subordinação aos corpos: físico e etérico. Parece haver menor subordinação ao corpo astral (perispírito) do que ao corpo etérico (corpo vital) e corpo físico. A origem física e etérea do ectoplasma o liga mais aos corpos mais densos.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">22) Subordinação ao comando mental: Ao contrário do cordão de prata, que não atende sempre ao comando mental do Espírito, o ectoplasma apresenta-se, extremamente, flexível e domesticável.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">23) Adesividade de partículas: O ectoplasma pode retornar ao emissor com partículas estranhas que aderem à sua estrutura, podendo causar reações ao médium. Daí todo cuidado que se deve ter nas sessões mediúnicas.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">24) Fotossensibilidade: O ectoplasma é sensível à luz branca comum podendo ser por ela modificado. Razão das sessões de ectoplasmia ou materialização de Espíritos ocorrerem melhor em ambientes com menor iluminação.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">25) Densidade alternante: Em função dos fenômenos decorrentes de sua exteriorização, (efeitos físicos) pode apresentar de forma sólida, líquida ou gasosa.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">26) Aspecto à observação: Frio, gelatinoso, pegajoso, úmido, aspecto gorduroso e viscoso modificando-se para floculante, difuso, leitoso, líquido, gasoso, plasmático e outros assemelhados.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">27) Desagradável ao toque: Alguns pesquisadores referem mal-estar ou repulsa ao tocar o ectoplasma.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">28) Odor: Pode apresentar um odor lembrando o gás ozônio.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">29) Composição Química: Controversa, conforme cada pesquisador. Já foram descritas substâncias albuminoides, glóbulos brancos sanguíneos, células epiteliais, muco, lipídio, etc. Acreditamos que sejam substâncias externas, eliminadas pelos presentes que aderem ao ectoplasma.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">30) Elementos mistos: O ectoplasma apresenta-se como uma mistura de elementos do corpo etérico do médium (fluido vital), que é um elemento humano, elementos provindos de vegetais, provavelmente, direcionados por mentes extrafísicas, e outros elementos extrafísicos (fluidos do mundo astral) e até fragmentos moleculares de tecidos de roupa dos presentes.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">31) Fragmentabilidade: Podem ocorrer rompimentos do ectoplasma expelido para análise laboratorial.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">32) Materialização: Corporifica veículos ou aparências e desenvolve manifestações orientadas pelas mentes do emissor, dos Espíritos ou de outras pessoas encarnadas.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">33) Escala de materialidade:</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">a) corpo biológico;</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">b) ectoplasma;</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">c) cordão de prata e corpo etérico;</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">d) corpo astral (perispírito);</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">e) corpo mental;</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">f) espírito (inconsciente).</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Sugerimos a leitura e acompanhamento dos livros abaixo relacionados, sendo que os mesmos são adquiridos totalmente de forma gratuita e por download. Sendo apenas necessário clicar na foto do livro, para ser iniciada a transferência para seu computador.</span></span></div>
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<span style="color: #003366;"><strong><span style="font-family: verdana, geneva; font-size: 12pt;">Grupo Marcos </span></strong></span></div>
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<span style="color: #003366; font-size: 8pt;"><strong><span style="font-family: verdana, geneva;">(Fortaleza\CE)</span></strong></span></div>
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<tr> <td><a href="http://grupomarcos1.blogspot.com.br/2014/07/smfiv.html" style="font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 21px; text-align: center;" target="_blank"><img alt="" src="http://lh6.ggpht.com/-37cWa1LG9OU/VBgic4bCZTI/AAAAAAAADGg/QT43qiXAXpY/%25255BUNSET%25255D.jpg" height="205" width="145" /></a></td> <td><a href="http://grupomarcos1.blogspot.com.br/2014/07/smfv.html" style="font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 21px; text-align: center;" target="_blank"><img alt="" src="http://lh4.ggpht.com/-vp4-aaqFLbU/VBgi565wGSI/AAAAAAAADGo/pQwwvMPDQfI/%25255BUNSET%25255D.jpg" height="204" width="145" /></a></td> <td><a href="https://onedrive.live.com/view.aspx?resid=B41F73BC55368717!1651&ithint=file,docx&app=Word&authkey=!AM4IIJDu6rcsFlQ" style="font-family: helvetica, arial, sans-serif; font-size: 14px; line-height: 21px; text-align: center;" target="_blank"><img alt="" src="http://lh3.ggpht.com/-kDXwpIoheo8/VBgjUkUMqbI/AAAAAAAADG0/uEwOKoassRk/%25255BUNSET%25255D.jpg" height="204" width="145" /></a></td> <td style="text-align: justify;"><div align="justify" class="MsoNormal">
<span style="font-family: verdana, geneva; font-size: 10pt;"><strong><sup><span style="background-clip: initial; background-origin: initial; background-size: initial; color: #002060;">Uma vez por mês o </span></sup></strong><a href="http://grupomarcos1.blogspot.com.br/2014/05/inicio_11.html" target="_blank"><strong><sup><span style="background-clip: initial; background-origin: initial; background-size: initial; color: #215868;">Grupo Marcos</span></sup></strong></a><strong><sup><span style="background-clip: initial; background-origin: initial; background-size: initial; color: #002060;"> disponibiliza para download livros sobre o tema, gerando uma série. <span style="text-decoration: underline;">Sendo leitura aconselhável para todas as idades</span>.</span></sup></strong></span></div>
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IV - Umbanda<br />
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">IV- Umbanda</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Conhecendo a História da Umbanda</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"><img alt="Fundador da Umbanda, no Brasil: (médium) Zélio Fernandino de Moraes" src="http://lh4.ggpht.com/-Mo1ADRJQDw0/VBgkiPp_zfI/AAAAAAAADHA/qZaO6u7lq_c/%25255BUNSET%25255D.jpg" height="192" style="float: right;" width="138" /></span></span></strong></div>
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<span style="color: #002060; font-family: verdana; font-size: 12pt;"><span style="font-family: verdana, sans-serif;">Nota inicial: a importância de conhecer a verdadeira história da religião umbandista é o de não praticarmos comentários, inclusive em palestras, que não condizem com a verdade. Fato este que lamentavelmente gerou em nossos cotidianos deploráveis situações. Inclusive, pois não raro, e mesmo por indicação dos coordenadores materiais das casas umbandistas, seus frequentadores são incentivados a lerem obras espíritas, bem como a assistirem palestras em nossos centros espíritas.</span></span></div>
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<span style="color: #002060; font-family: verdana; font-size: medium;">Zélio Fernandino de Moraes</span></div>
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<span style="color: #002060; font-family: verdana; font-size: medium;">Fundador da Umbanda</span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Costumes e tradições no Brasil em 1908</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Um grande erro do ser humano é julgar os acontecimentos passados, com os padrões e costumes de sua época.</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O que hoje é considerado erro, em verdade, sempre foi erro. Contudo, devido ao estágio evolutivo em que ocorre, as Leis Divinas, levando em conta os costumes e tradições vigentes pode julgá-lo de uma forma mais enérgica ou abrandada. Afinal, assim como não podemos como orientadores de nossos filhos agir perante uma ação equivocada desses sem levar em conta a sua idade mental, a espiritualidade superiora através da orientação do Pai, também assim age conosco. Exemplificando essa linha de raciocínio: nas famílias que cultuam o bom costume de combater o uso de palavrões, os pais ao escutarem um de seus filhos em tenra idade falar. Devem agir diferentemente se isso ocorrer com outro filho, que já com os seus catorze ou quinze anos, igualmente assim proceder. Visto que, no primeiro caso, a criança pode estar dizendo sem nenhuma noção, até mesmo, do que está falando. Cópia, simplesmente, do que pode ter ouvido no colégio, em brincadeiras na rua, em clubes ou em qualquer outro lugar. Até mesmo assistido em um programa televisivo. Já no caso do filho que com maior idade mental procede da mesma forma, a ação corretiva deve ser totalmente diferente, visto ser mais consciente de seus atos. Tem maior responsabilidade sobre eles. E é dessa forma que devemos analisar os acontecimentos históricos. Pois, somos nós mesmos que ao longo da história da humanidade igualamo-nos a essas crianças que, paulatinamente, encontram em evolução ininterrupta. E, por essa razão, o que antes eram até classificados como fruto de costumes e tradições de uma sociedade mais bárbara. E, portanto, as individualidades que assim procediam devemos julgá-las com menor rigor do que se essas mesmas ações, hoje, fossem praticadas. Uma vez que, na atualidade, nossa sociedade já se encontra mais amadurecida. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nossos comentários sobre esse assunto não se aplicam apenas na parte moral de nossa sociedade. Mas, como uma verdade, essa norma é plenamente aplicável em todos os demais setores. Como exemplo, no campo da administração. Como querer julgar os pensamentos e práticas dos primeiros administradores, que de uma forma mais apurada começaram a revolucionar a prática administrativa. Se julgarmos de conformidade com os conhecimentos atuais que temos. Conhecimentos, que não são novos. Adquiridos como uma somatória de todos os acontecimentos e estudos que a humanidade ao longo dos tempos foi adquirindo. Taylor, o pai da administração científica, se julgado nos padrões atuais, sem as devidas considerações, certamente será considerado um imbecil, como administrador. Mas, se nos reportarmos a sua época, veremos que ele foi um gênio. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Procurando ir ao foco desse assunto, nesse trabalho. A necessidade de julgarmos acontecimentos passados de acordo com a época em que ocorreu é totalmente necessária. Como último exemplo, agora no campo médico. Meu avô materno, aos trinta e seis anos morreu. Morreu de tuberculose. Isso há pouco mais de setenta anos atrás. Se não levasse em conta o grau evolutivo em que a medicina se encontrava há sete décadas. Certamente, hoje, diríamos que foi um acontecimento de negligência médica e familiar. Da mesma forma que se os nossos filhos ou netos, em futuro próximo, não julgarem levando em conta o grau evolutivo de nossa medicina atual, as mortes que hoje ocorrem, devido a AIDS e a tantas outras, que AINDA não conhecem os seus métodos de cura.</span></span><strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></strong></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em mil novecentos e oito, no Brasil, vivíamos em uma sociedade caótica. </span></span></strong></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 6;">
<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nossa economia baseava-se quase que exclusivamente no setor primário e comandada através de uma forma administrativa totalmente rudimentar, para não corrermos o risco de erradamente dizer: inexistente. Onde a educação formal, acadêmica, era não cultuada entre as famílias e pouco valorizada pela sociedade. Nessa época mulher estudar era quase que proibido e uma afronta aos costumes vigentes. Afinal, ainda imperava a tradição e o costume de ver a função da mulher para o casamento e procriação. E era tradição de nosso povo, considerado totalmente uma prática normal, que ao homem fosse dado o direito de ter casos fortuitos fora de casa. Os meios de comunicação, dificílimos. Fazendo com que o que ocorria em uma parte do Brasil levava tempo para que a outra parte viesse, a saber. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Na política tínhamos quatro classes: </span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: verdana; mso-fareast-font-family: verdana;"><span style="mso-list: ignore;">1-<span style="line-height: normal;"> </span></span></span><span style="mso-bidi-font-family: arial;">Os verdadeiros republicanos, desiludidos com os rumos que a república brasileira havia tomado. Não era para ver a bagunça e total desordem que imperava que eles verdadeiramente haviam lutado; </span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: verdana; mso-fareast-font-family: verdana;"><span style="mso-list: ignore;">2-<span style="line-height: normal;"> </span></span></span><span style="mso-bidi-font-family: arial;">Os monarquistas que ainda sobravam vivos, deplorando o que presenciavam; </span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: verdana; mso-fareast-font-family: verdana;"><span style="mso-list: ignore;">3-<span style="line-height: normal;"> </span></span></span><span style="mso-bidi-font-family: arial;">Uma imensa massa de nosso povo amargando penúria, totalmente alheia do que verdadeiramente ocorria; </span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: verdana; mso-fareast-font-family: verdana;"><span style="mso-list: ignore;">4-<span style="line-height: normal;"> </span></span></span><span style="mso-bidi-font-family: arial;">Os republicanos oportunistas e seus descendentes que serviram à causa republicana como meio de atingir D. Pedro II, que havia, apoiando decisão de sua filha, instituído no Brasil o fim da escravatura. Lhes retirado o trabalho escravo e, em muitos casos, levando-os a falência. </span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nessa época, no Brasil, assim como a própria administração empresarial, no mundo. Essa era orquestrada através de tradições. Ou seja, diziam: – Meus antepassados procediam dessa forma e que aprendi com meu pai. E, por consequência, assim vou fazer agora. E ensinar aos meus filhos a também fazer igual. </span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 6;">
<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nesse quadro monstruoso é fácil de identificar em nossa sociedade todo o preconceito e racismo existente contra os negros e os silvícolas. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Apenas em 1888 é que os negros conseguiram a sua merecida liberdade. Apesar de uma forma equivocada, mas que aqui não trataremos sobre esse assunto. Apenas diremos que, do ponto de vista espiritual, para os sofrimentos que tivemos e temos de passar foi correta a forma com que aconteceu. Contudo, em uma análise administrativa, foi um erro. Pois a liberdade conseguida foi falha, visto que os retirou das algemas da escravatura para lançá-los para as algemas da miséria absoluta, inicialmente. Levando-os para as favelas, onde todos os tipos de privações conheceram. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os costumes, a moda de nossa sociedade era a de procurarmos nos assemelhar, copiar os europeus. França era tida como o centro do mundo como até bem pouco tempo, infelizmente, tínhamos os EUA. E nessa concepção o ser humano de origem branca era o centro do mundo. Cabendo o lugar de primitivos e totalmente desprezíveis aos negros e índios. </span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto; mso-outline-level: 6;">
<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Não teriam oitenta, noventa anos completos as personalidades que passaram por nossas existências, enriquecendo-nos com seus exemplos, que apesar de guardarmos extremadas boas recordações delas, ainda as escutamos falar em nossas lembranças: - "Menino faça a coisa direita. Faça um trabalho de branco!". Bem como as suas auto modificações ao longo do tempo. Muitas, em determinado momento de suas vidas, pararam e chegaram à conclusão de que nunca mais deveriam utilizar essa ou aquela expressão. Por serem de cunho racista. Apesar de em seus cotidianos não praticarem o racismo. Mas essas expressões vinham com elas dês da meninice, sendo até o momento de suas reflexões, extremamente normais. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O quadro acima exposto, atualmente para nós assemelha-se a obra "Divina Comédia" de Dante Alighieri, quando ele retratou o inferno. Ao mesmo tempo, serve-nos como alento. Pois, ao vermos o Brasil que vivemos acreditamos que se possa dizer que hoje já estamos no purgatório de Dante. </span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Parece inacreditável: o que hoje sofremos é muito pouco, em relação ao nosso pretérito recente. </span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Cristianismo abre seus braços a todas as raças</span></span></strong></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Foi de extrema importância o movimento apresentado na Terra pelo espírito de Padre Gabriel Malagrida, através do médium e fundador da Umbanda: <strong style="mso-bidi-font-weight: normal;">Zélio Fernandino de Moraes</strong>. Que após ser reconhecido por um médium vidente em reunião mediúnica da Federação Espírita Estadual, situada na época em Niterói\RJ. como jesuíta, intitulou-se como Caboclo das Sete Encruzilhadas. Sem uma visão histórica, a importância desse acontecimento perde grande parte de seu significado.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Como exposto no capítulo: "<strong>Costumes e tradições no Brasil em 1908</strong></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">”<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;">. Nosso povo encontrava-se totalmente com os conceitos e tradições do Brasil escravocrata. Sem alteração alguma. Se, nessa data, já tinha vinte anos em que não mais se podia botar os negros nas senzalas ou surrá-los, isso não queria dizer em hipótese alguma que houvesse ocorrido alguma mudança nos conceitos da população, na questão do falso conceito da superioridade da raça branca sobre as demais. </span></span></span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A forma, para a época, afrontosa para os costumes vigentes com que tudo ocorreu, certamente foi efetuada para gerar impacto perante a sociedade. Através da Umbanda o Cristianismo veio naquela época estremecer os nossos costumes e tradições seculares, informando a todos e colocando em prática, que dentro do Cristianismo todos são úteis e iguais.</span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">História da Umbanda até os dias atuais - Informações Históricas</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">História da Umbanda - Caboclo das Sete Encruzilhadas</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Pesquisa: Lucilia Guimarães e Eder Longas Garcia</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Escrever sobre Umbanda sem citarmos Zélio Fernandino de Moraes é praticamente impossível. Ele, assim como Allan Kardec, foram os intermediários escolhidos pelos espíritos para divulgar a religião aos homens. Zélio Fernandino de Moraes nasceu no dia 10 de abril de 1891, no distrito de Neves, município de São Gonçalo - Rio de Janeiro. Aos dezessete anos, quando estava se preparando para servir as Forças Armadas através da Marinha, aconteceu um fato curioso: começou a falar em tom manso e com um sotaque diferente da sua região, parecendo um senhor com bastante idade.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A princípio, a família achou que houvesse algum distúrbio mental e o encaminhou ao seu tio, Dr. Epaminondas de Moraes, Diretor do Hospício de Vargem. Após alguns dias de observação e não encontrando os seus sintomas em nenhuma literatura médica, sugeriu à família que o encaminhassem a um padre para que fosse feito um ritual de exorcismo, pois desconfiava que seu sobrinho estivesse possuído pelo demônio. Procuraram, então, também um padre da família que após fazer ritual de exorcismo não conseguiu nenhum resultado.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Tempos depois Zélio foi acometido por uma estranha paralisia, para o qual os médicos não conseguiram encontrar a cura. Passado algum tempo, num ato surpreendente Zélio ergueu-se do seu leito e declarou: "Amanhã estarei curado". No dia seguinte começou a andar como se nada tivesse acontecido. Nenhum médico soube explicar como se deu a sua recuperação. Sua mãe, D. Leonor de Moraes, levou Zélio a uma curandeira chamada D. Cândida, figura conhecida na região onde morava e que incorporava o espírito de um preto velho chamado Tio Antônio.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Tio Antônio recebeu o rapaz e fazendo as suas rezas lhe disse que possuía o fenômeno da mediunidade e deveria trabalhar com a caridade. O Pai de Zélio de Moraes, Sr. Joaquim Fernandino Costa, apesar de não frequentar nenhum centro espírita, já era um adepto do espiritismo, praticante do hábito da leitura de literatura espírita. No dia 15 de novembro de 1908, por sugestão de um amigo de seu pai, Zélio foi levado a Federação Espírita de Niterói. Chegando à Federação e convidados por José de Souza, dirigente daquela Instituição, sentaram-se à mesa. Logo em seguida, contrariando as normas do culto realizado, Zélio levantou-se e disse que ali faltava uma flor. Foi até o jardim apanhou uma rosa branca e colocou-a no centro da mesa onde se realizava o trabalho.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Tendo-se iniciado uma estranha confusão no local, ele incorporou um espírito e simultaneamente diversos médiuns presentes apresentaram incorporações de caboclos e pretos velhos. Advertidos pelo dirigente do trabalho, a entidade incorporada no rapaz perguntou:</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">" Por que repelem a presença dos citados espíritos, se nem sequer se dignaram a ouvir suas mensagens? Seria por causa de suas origens sociais e da cor?"</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Após um vidente ver a luz que o espírito irradiava perguntou:</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">" Por que o irmão fala nestes termos, pretendendo que a direção aceite a manifestação de espíritos que, pelo grau de cultura que tiveram quando encarnados, são claramente atrasados? Por que fala deste modo, se estou vendo que me dirijo neste momento a um jesuíta e a sua veste branca reflete uma aura de luz? E qual o seu nome meu irmão?"</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Ele responde:</span></span></div>
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<em><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Se julgam atrasados os espíritos de pretos e índios, devo dizer que amanhã estarei na casa deste aparelho, para dar início a um culto em que estes pretos e índios poderão dar sua mensagem e, assim, cumprir a missão que o plano espiritual lhes confiou. Será uma religião que falará aos humildes, simbolizando a igualdade que deve existir entre todos os irmãos, encarnados e desencarnados. E se querem saber meu nome que seja este: Caboclo das Sete Encruzilhadas, porque não haverá caminhos fechados para mim."</span></span></em></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O vidente ainda pergunta:</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">" Julga o irmão que alguém irá assistir a seu culto?"</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Novamente ele responde;</span></span></div>
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<em><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Colocarei uma condessa em cada colina que atuará como porta-voz, anunciando o culto que amanhã iniciarei."</span></span></em></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Depois de algum tempo todos ficaram sabendo que o jesuíta que o médium verificou pelos resquícios de sua veste no espírito, em sua última encarnação foi o Padre Gabriel Malagrida.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">No dia 16 de novembro de 1908, na rua Floriano Peixoto, 30 · Neves · São Gonçalo · RJ, aproximando-se das 20:00 horas, estavam presentes os membros da Federação Espírita , parentes, amigos e vizinhos e do lado de fora uma multidão de desconhecidos. Pontualmente às 20:00 horas o Caboclo das Sete Encruzilhadas desceu e usando as seguintes palavras iniciou o culto:</span></span></div>
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<em><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Aqui inicia-se um novo culto em que os espíritos de pretos velhos africanos, que haviam sido escravos e que desencarnaram não encontram campo de ação nos remanescentes das seitas negras, já deturpadas e dirigidas quase que exclusivamente para os trabalhos de feitiçaria, e os índios nativos da nossa terra, poderão trabalhar em benefícios dos seus irmãos encarnados, qualquer que seja a cor, raça, credo ou posição social. A prática da caridade no sentido do amor fraterno será a característica principal deste culto, que tem base no Evangelho de Jesus e como mestre supremo Cristo".</span></span></em></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Após estabelecer as normas que seriam utilizadas no culto e com sessões diárias das 20:00 às 22:00 horas, determinou que os participantes deveriam estar vestidos de branco e o atendimento a todos seria gratuito. Disse também que estava nascendo uma nova religião e que chamaria Umbanda. O grupo que acabara de ser fundado recebeu o nome de Tenda Espírita Nossa Senhora da Piedade e o Caboclo das Sete Encruzilhadas disse as seguintes palavras:</span></span></div>
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<em><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Assim como Maria acolhe em seus braços o filho, a tenda acolherá aos que a ela recorrerem as horas de aflição; todas as entidades serão ouvidas, e nós aprenderemos com aqueles espíritos que souberem mais e ensinaremos aqueles que souberem menos e a nenhum viraremos as costas e nem diremos não, pois esta é a vontade do Pai".</span></span></em></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Ainda respondeu perguntas de sacerdotes que ali se encontravam em latim e alemão. Caboclo foi atender um paralítico, fazendo este ficar curado. Passou a atender outras pessoas que havia neste local, praticando suas curas. Nesse mesmo dia incorporou um preto velho chamado Pai Antônio, aquele que, com fala mansa, foi confundido como loucura de seu aparelho e com palavras de muita sabedoria e humildade e com timidez aparente, recusava-se a sentar-se junto com os presentes à mesa dizendo as seguintes palavras: "- Nêgo num senta não meu sinhô, nêgo fica aqui mesmo. Isso é coisa de sinhô branco e nêgo deve arrespeitá". Após insistência dos presentes fala:</span></span></div>
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<em><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Num carece preocupá não. Nêgo fica no toco que é lugá di nêgo".</span></span></em></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Assim, continuou dizendo outras palavras representando a sua humildade. Uma pessoa na reunião pergunta se ele sentia falta de alguma coisa que tinha deixado na terra e ele responde:</span></span></div>
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<em><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Minha caximba, nêgo qué o pito que deixou no toco. Manda mureque buscá".</span></span></em></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Tal afirmativa deixou os presentes perplexos, os quais estavam presenciando a solicitação do primeiro elemento de trabalho para esta religião. Foi Pai Antonio também a primeira entidade a solicitar uma guia, até hoje usadas pelos membros da Tenda e carinhosamente chamada de"Guia de Pai Antonio".</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">No outro dia formou-se verdadeira romaria em frente a casa da família Moraes. Cegos, paralíticos e médiuns que eram dado como loucos foram curados. A partir destes fatos fundou-se a Corrente Astral de Umbanda. Após algum tempo manifestou-se um espírito com o nome de Orixá Malé, este responsável por desmanchar trabalhos de baixa magia, espírito que, quando em demanda era agitado e sábio destruindo as energias maléficas dos que lhe procuravam.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Dez anos depois, em 1918, o Caboclo das Sete Encruzilhadas, recebendo ordens do astral, fundou sete tendas para a propagação da Umbanda, sendo elas as seguintes:</span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Tenda Espírita Nossa Senhora da Guia</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Tenda Espírita Nossa Senhora da Conceição</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Tenda Espírita Santa Bárbara</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Tenda Espírita São Pedro</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Tenda Espírita Oxalá</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Tenda Espírita São Jorge</span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">·</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Tenda Espírita São Jerônimo</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="mso-spacerun: yes;"> </span>As sete linhas que foram ditadas para a formação da Umbanda são: Oxalá, Iemanjá, Ogum, Iansã, Xangô, Oxossi e Exu. Enquanto Zélio estava encarnado, foram fundadas mais de 10.000 tendas a partir das acima mencionadas. Zélio nunca usou como profissão a mediunidade, sempre trabalhou para sustentar sua família e muitas vezes manter os templos que o Caboclo fundou, além das pessoas que se hospedavam em sua casa para os tratamentos espirituais, que segundo o que dizem parecia um albergue. Nunca aceitar a ajuda monetária de ninguém era ordem do seu guia chefe, apesar de inúmeras vezes isto ser oferecido a ele. O ritual sempre foi simples.</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nunca foi permitido sacrifícios de animais. Não utilizavam atabaques ou quaisquer outros objetos e adereços. Os atabaques começaram a ser usados com o passar do tempo por algumas das Tendas fundadas pelo Caboclo das Sete Encruzilhadas, mas a Tenda Nossa Senhora da Piedade não utiliza em seu ritual até hoje. As guias usadas eram apenas as determinadas pelas entidades que se manifestavam. A preparação dos médiuns era feita através de banhos de ervas e do ritual do amaci, isto é, a lavagem de cabeça onde os filhos de Umbanda fazem a ligação com a vibração dos seus guias.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Após 55 anos de atividade, entregou a direção dos trabalhos da Tenda Nossa Senhora da Piedade a suas filhas Zélia e Zilméia, as quais até hoje os dirigem.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Mais tarde, junto com sua esposa Maria Isabel de Moraes, médium ativa da Tenda e aparelho do Caboclo Roxo, fundaram a Cabana de Pai Antonio no distrito de Boca do Mato, Cachoeira do Macacú·RJ. Eles dirigiram os trabalhos enquanto a saúde de Zélio permitiu. Faleceu aos 84 anos, no dia 03 de outubro de 1975.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong style="mso-bidi-font-weight: normal;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Quem foi Gabriel Malagrida?</span></strong></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><span lang="PT" style="mso-ansi-language: pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br; mso-font-kerning: 18.0pt;">Gabriel Malagrida</span></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Origem: Wikipédia, a enciclopédia livre.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Gabriel Malagrida (Menaggio, 5 de dezembro de 1689 — Lisboa, 21 de setembro de 1761) foi um padre jesuíta italiano. Tendo sido missionário no Brasil e pregador em Lisboa, veio a ser condenado como herege no âmbito do Processo dos Távora. Foi garrotado e queimado na fogueira num auto-de-fé realizado no Rossio de Lisboa.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Aos 12 anos de idade foi enviado a estudar com os Padres Somascos em Como e, demonstrando interesse para a vida religiosa, concluídos os estudos secundários foi para Milão, onde ingressou no Colégio Helvético para realizar os estudos de Filosofia e Teologia. Em 1711, querendo tornar-se religioso, aproximou-se da Companhia de Jesus em Como, tendo sido admitido como noviço naquele mesmo ano (23 de outubro). Trabalhou como professor na ilha de Córsega e, após completar os estudos de Teologia em Gênova, pediu ao Superior Geral da Ordem Jesuíta para ser destinado como missionário, para as Índias. Malagrida partiu para as missões no Brasil em 1721. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">No Brasil</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">No Brasil, já ordenado como padre, foi mandado para Belém, a fim de aprender a língua indígena e trabalhar como padre na cidade. Em 1723 foi enviado, pela primeira vez, como missionário aos Caicazes, tribo indígena que habitava ao longo do curso dos rios Itapicuru e Munim, na Capitania do Maranhão. Desta nação indígena passou a outras: os Guanarés e os Barbados, no rio Mearim, onde encontrou dificuldades, quer pela resistência dos feiticeiros da tribo, quer pela epidemia de peste que assolava os indígenas. Até ao ano de 1727 esteve entre os indígenas, onde viveu diversos episódios arriscados. Foi retirado definitivamente da missão indígena por volta de 1729 para ensinar no Colégio de São Luís do Maranhão, a fim de preparar futuros missionários, ensinado Filosofia e Teologia.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A partir de 1735 inicia-se uma nova etapa como "missionário apostólico" ou missionário popular, quando, ao sair de São Luís, se dirige ao sul, via capitania do Piauí, em direção à Bahia, pregando missões populares por todas as localidades em que passou, promovendo a renovação espiritual por meio dos Exercícios Espirituais Inacianos e animando a vida religiosa do sertão da região Nordeste do Brasil, até então desamparado religiosamente. Chegou a Salvador em 1738, onde continuou as suas pregações populares com grandes conversões, em número e qualidade. Nessa capital iniciou um convento para "convertidas" e um Seminário para o clero diocesano.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">De 1741 a 1745 andou pelo sertão da capitania de Pernambuco e da capitania da Paraíba, sempre pregando retiros e tomando iniciativas de fundação de Conventos e Seminários. A capela existente até hoje no Colégio Santa Teresa, das Irmãs Dorotéias do Brasil, no Maranhão, também foi fundada por ele, onde existem até hoje objetos pessoais de Malagrida que podem ser vistos mediante autorização das irmãs. Entre esses objetos encontram-se uma santa e um humilde banco de madeira onde ele dormia à época.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">De 1746 a 1749 retorna ao Maranhão e Pará onde continua a sua ação de pregador de missões populares, até que concebeu a ideia de ir a Portugal, solicitar a aprovação do Rei, para funcionarem legalmente as suas fundações e conseguir recursos.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em 2011 foi criada através de ato do Governador do Estado da Paraíba a comenda da Ordem de Mérito "Gabriel Malagrida", publicada no diário oficial do Estado, nº 14.729 de 31 de agosto de 2011, concedida as autoridades civis e militares que tenham prestado notáveis serviços à Casa Militar do Governador daquele Estado.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">No Brasil, foi também recentemente realizado um documentário sobre a vida deste jesuíta, pelo realizador Renato Barbieri.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Na visão umbandista o padre Gabriel Malagrida foi uma das encarnações da entidade que se identifica como Caboclo das Sete Encruzilhadas.1</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em Portugal</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Malagrida chegou a Lisboa em 1750, tendo aí assistido aos últimos momentos da vida de João V de Portugal. Permaneceu nessa capital até 1751, quando regressou ao Maranhão onde permaneceu até 1754. Nesse ano regressou definitivamente a Portugal, a rogo de D. Mariana de Áustria.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Muito religioso, aproveitou o sismo de Lisboa de 1755 para exortar os lisboetas à reforma dos seus costumes. Acicatado pela explicação das causas naturais da catástrofe, que circulou em folheto mandado publicar por iniciativa do marquês de Pombal, redigiu uma pequena obra chamada "Juízo da Verdadeira Causa do Terramoto" (1756) em que reputava a catástrofe como um castigo divino e onde defendia que o infortúnio dos desalojados se consolava com procissões e exercícios espirituais.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Pombal, contudo, não gostou das ideias expressas por Malagrida, que reputou como um questionamento à autoridade do Estado, e puniu o religioso com o desterro para Setúbal. Nesta cidade, Malagrida era visitado por muitas pessoas, entre as quais membros da família Távora.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O suposto atentado de 3 de setembro de 1758, que culminou no processo dos Távoras, proporcionou a Pombal a ocasião para perseguir Malagrida ainda com mais rigor, acusando-o de colaboração na tentativa de regicídio e denunciando-o à Inquisição como falso profeta, impostor e, o mais grave, de ser um herege, o que equivalia à morte na fogueira pelo tribunal do Santo Ofício. Septuagenário, alquebrado pelos trabalhos passados e pela prisão doentia, Malagrida tornou-se demente, continuando a defender obstinadamente as suas crenças.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Entregue ao Santo Ofício de Lisboa e após um processo, criticado por vários historiadores, foi acusado de heresia e posteriormente condenado ao garrote e fogueira, penas executadas em um auto-de-fé no dia 21 de setembro de 1761, no Rossio, a praça principal de Lisboa. Na opinião do filósofo francês Voltaire na obra "Cândido", "(...) ao excesso de absurdo, juntou-se o excesso de horror".</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em 2005, o escritor português Pedro Almeida Vieira publicou o romance "O Profeta do Castigo Divino", que tem como personagem principal o padre Gabriel Malagrida, incidindo sobre o período anterior ao terramoto de Lisboa de 1755 até à sua morte no auto-de-fé de 1761.</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Referências</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">1. PINHEIRO, 2004:275-276.</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Bibliografia</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">----, "Un monumento al P. Malagrida" in La Civilità Cattolica (ISSN 0009-8167), IX, serie XIII, pp. 30-43, 414-30 e 658-679. Roma, 1888;</span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">• Carlos Sommervogel, Bibliothèque de la Compagnie de Jésus, vol. V, pp. 394-95. Bruxelas, 1894;</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">• Francisco Butiña, Vida del P. Gabriel Malagrida de la Compañía de Jesús, quemado como hereje por el Marqués de Pombal. Barcelona, Imp. de Francisco Rosal y Vancell, 1886;</span></span></div>
<div align="justify" class="MsoNormal" style="background: white; line-height: 17pt; margin: 0cm 0cm 10pt; mso-margin-bottom-alt: auto; mso-margin-top-alt: auto;">
<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">• Francisco Butiña, Pombal y Malagrida : Persecución anti-jesuítica en Portugal. Barcelona, Imprenta de Francisco Rosal y Vancell, 1902;</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">• Ilário Govoni, "Gabriele Malagrida martire di ieri, modello per oggi" in La Civilità Cattolica (ISSN 0009-8167), n.º 3368, pp. 119-130. Roma, 1990;</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">• Ilário Govoni, Padre Malagrida. O missionário popular do Nordeste (1689-1761). Porto Alegre: Liv. Padre Réus, 1922, 112p.;</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">• Marcus Odilon Ribeiro Coutinho, "O livro proibido do Padre Malagrida". João Pessoa: Unigraf, 1986.</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Paul Mury, Histoire de Gabriel Malagrida. Paris, 1884 (2.ª edição, Strasburg, 1899; tradução alemã, Salzburg, 1890).</span></span></div>
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<span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">• PINHEIRO, Robson. Aruanda (pelo espírito Ângelo Inácio). Contagem (MG): Casa dos Espíritos Editora, 2004. 288p. ISBN 978-85-87781-14-7</span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Fonte: </span><span style="line-height: 12pt; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><a href="http://pt.wikipedia.org/wiki/Gabriel_Malagrida">http://pt.wikipedia.org/wiki/Gabriel_Malagrida</a></span></span></span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Análise Histórica</span></strong></span></span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Costumes e tradições no Brasil em 1908</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Um grande erro do ser humano é julgar os acontecimentos passados com os padrões e costumes de sua época.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O que hoje é considerado erro, em verdade, sempre foi erro. Contudo, devido ao estágio evolutivo em que ocorre, as Leis Divinas levando em conta os costumes e tradições vigentes julgam de uma forma mais enérgica ou abrandada. Afinal, assim como não podemos, como orientadores de nossos filhos agir perante uma ação equivocada desses, sem levar em conta a sua idade mental. A espiritualidade superiora também assim age conosco.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Exemplificando essa linha de raciocínio.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nas famílias que cultuam o bom costume de combater o uso de palavrões. Os pais ao escutarem um de seus filhos em tenra idade falar, devem agir diferentemente se isso ocorrer com outro filho, que já com os seus catorze ou quinze anos, igualmente assim proceder. Visto que, no primeiro caso. A criança pode estar dizendo sem nenhuma noção, até mesmo, do que está falando. Cópia simplesmente do que pode ter ouvido no colégio, em brincadeiras na rua, clubes ou em qualquer outro lugar. Até mesmo assistido em um programa televisivo. Já no caso do filho que, com maior idade mental, procede da mesma forma. A ação corretiva deve ser totalmente diferente. Pois é mais consciente de seus atos. Tem maior responsabilidade sobre eles. E é dessa forma que devemos analisar os acontecimentos históricos. Pois somos nós mesmos que ao longo da história da humanidade, igualamo-nos a essas crianças que, paulatinamente, encontra-se em evolução. E, por essa razão, o que antes eram até classificados como fruto de costumes e tradições de uma sociedade mais bárbara. E, portanto, as individualidades que assim procediam. Devemos julgá-las com menor rigor. Do que se essas mesmas ações, hoje, fossem praticadas. Uma vez que, na atualidade, nossa sociedade já se encontra mais amadurecida.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nossos comentários sobre esse assunto não se aplicam apenas, na parte moral de nossa sociedade. Mas, como uma verdade, essa norma é plenamente aplicável em todos os demais setores. Como exemplo, no campo da administração. Como querer julgar os pensamentos e práticas dos primeiros administradores que de uma forma mais apurada começaram a revolucionar a administração de sua época? Se julgarmos de conformidade com os conhecimentos atuais que temos. Conhecimentos, que não são novos. Mas, sim, adquiridos como uma somatória de todos os acontecimentos e estudos, que a humanidade ao longo dos tempos foi adquirindo? Taylor, o pai da administração científica. Se julgado nos padrões atuais, sem as devidas considerações. Certamente será considerado um imbecil, como administrador. Mas, se nos reportarmos a sua época. Veremos que ele foi um gênio. Procurando ir ao foco desse assunto, nesse trabalho. A necessidade de julgarmos acontecimentos passados de acordo com a época em que ocorreu. É totalmente necessário.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em mil novecentos e oito, no Brasil. Vivíamos em uma sociedade caótica. Nossa economia baseava-se quase que exclusivamente no setor primário e comandada por uma forma administrativa totalmente rudimentar, para não corrermos o risco de erradamente dizer, inexistente. Onde a educação formal, acadêmica, era não cultuada entre as famílias e pouco valorizada pela sociedade. Nessa época, mulher estudar era quase que proibido e uma afronta aos costumes vigentes. Afinal, ainda imperava o costume de ver mulher para o casamento e procriação. E era tradição de nosso povo, considerado totalmente uma prática normal, que ao homem fosse dado o direito de ter casos fortuitos, fora de casa. Os meios de comunicação, dificílimos. Fazendo com que o que ocorria em uma parte do Brasil levava tempo para que a outra parte viesse, a saber. Na política (administração da coisa pública) tínhamos praticamente quatro classes.</span></span></div>
<span style="color: #003366; font-family: verdana, geneva; font-size: 12pt;">1- Os verdadeiros republicanos, desiludidos com os rumos que a república brasileira havia tomado. Pois, não era para ver a bagunça e total desordem que imperava que eles verdadeiramente haviam lutado; </span><br />
<span style="color: #003366; font-family: verdana, geneva; font-size: 12pt;">2- Os monarquistas que ainda sobravam vivos, deplorando o que presenciavam; </span><br />
<span style="color: #003366; font-family: verdana, geneva; font-size: 12pt;">3- Uma imensa massa de nosso povo, amargando penúria, totalmente alheia do que verdadeiramente ocorria; </span><br />
<span style="color: #003366; font-family: verdana, geneva; font-size: 12pt;">4- Os republicanos oportunistas e seus descendentes que serviram a causa republicana como meio de atingir D. Pedro II. Que havia, através de sua filha, instituído no Brasil o fim da escravatura. Lhes retirado o trabalho escravo e, em muitos casos, levando-os a falência.</span><br />
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nessa época, no Brasil, assim como a própria administração empresarial no mundo. Essa era orquestrada através de tradições. Ou seja, diziam: – Meus antepassados procediam dessa forma, que aprendi com meu pai. E, por consequência, assim vou fazer agora. E ensinar aos meus filhos a também fazer igual.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Em algumas regiões do Brasil, como no Estado de Santa Catarina. Havia regiões, como as de Joinville, Blumenau e tantas outras, onde o costume era o de se utilizar nas ruas e escolas, o dialeto germânico e outros em menor proporção. Quadro esse que só foi ser combatido pelo governo federal, já no ano de 1930, quando o Brasil entrou na 2ª Guerra Mundial. E a população calou-se. Havia o perigo de um guarda passar e decretar a prisão a todos que estavam falando outra língua.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nesse quadro monstruoso é fácil de identificar em nossa sociedade todo o preconceito e racismo existentes contra os negros e os silvícolas. Que apenas em 1888, os negros, conseguiram a sua merecida liberdade. Apesar de uma forma equivocada, mas que aqui não trataremos sobre esse assunto.</span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">(Ver:</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> </span><a href="https://www.blogger.com/null" style="href: 'http://www.brasiliana.usp.br/bbd/bitstream/handle/1918/01119100/011191_COMPLETO.pdf';" target="_blank"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">A Escravidão no Brasil - os Pensamentos de Um Espírita - Dr. Adolfo Bezerra de Menezes)</span></a></span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Apenas diremos que, do ponto de vista espiritual, para os sofrimentos que tivemos e temos de passar. Foi correta a forma com que ocorreu. Contudo, em uma análise administrativa, foi um erro. Pois a liberdade conseguida foi falha, visto que os retirou das algemas da escravatura para lançá-los para as algemas da miséria absoluta. Levando muitos para as favelas onde todos os tipos de privações conheceram.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os costumes, a moda de nossa sociedade era a de procurarmos nos assemelhar, copiar, os europeus. França era tida como o centro do mundo, como até bem pouco tempo, infelizmente, tínhamos os EUA. E nessa concepção o ser humano de origem branca era o centro do mundo. Cabendo o lugar de primitivos e totalmente desprezíveis aos negros e índios.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Não teriam oitenta, noventa anos completos. As personalidades que passaram por nossas existências enriquecendo-nos com seus exemplos. Que apesar de guardarmos extremadas boas recordações delas, ainda as escutamos falar em nossas lembranças: - "Menino faça a coisa direita. Faça um trabalho de branco!". Bem como as suas modificações, ao longo do tempo. Pessoas que foram na Terra exemplos vivos de bons religiosos e praticantes a toda provam. Muitas, em determinado momento de suas vidas, pararem, e chegarem à conclusão de que nunca mais deveriam utilizar essa ou aquela expressão. Por serem de cunho racista. Apesar de em seus cotidianos não praticarem o racismo. Mas essas expressões, dizeres, vinham com elas dês da meninice. Sendo até o momento de suas reflexões, extremamente normais. Naturais.</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O quadro acima exposto, para nós, hoje, assemelha-se a obra "Divina Comédia" de Dante Alighieri. Quando ele retratou o inferno. Ao mesmo tempo, serve-nos como alento ao vermos o Brasil que vivemos hoje. Acreditamos que se possa dizer que já estamos no purgatório de Dante. Lutando para a nossa felicidade nos encontrar no tão sonhado céu. Parece inacreditável! Mas, o que hoje sofremos é muito pouco em relação ao nosso pretérito recente.</span></span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;"> <span style="color: #002060; font-family: verdana; font-size: medium;">Para darmos continuidade ao nosso trabalho, houve a necessidade da reflexão histórica.</span></span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Cristianismo abre seus braços a todas as raças </span></span></strong></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Foi de extrema importância o movimento apresentado na Terra pelo espírito do Padre Gabriel Malagrida, através do médium e fundador da Umbanda. Sr. Zélio Fernandino de Moraes. Que após ser reconhecido por um médium vidente, como jesuíta, intitulou-se como Caboclo das Sete Encruzilhadas.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Sem uma visão histórica a importância desse acontecimento perde seu significado.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Como exposto no capítulo: "Costumes e tradições no Brasil em 1908”. Nosso povo encontrava-se totalmente com os conceitos e tradições do Brasil escravocrata.</span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> <strong style="mso-bidi-font-weight: normal;"><span style="text-decoration: underline;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;">Sem alteração alguma</span></span></strong><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;">. Se nessa data já tinha vinte anos em que não mais se podiam botar os negros nas senzalas ou surrá-los. Isso não queria dizer, em hipótese alguma, que houvesse ocorrido alguma mudança nos conceitos da população, mesmo que pequena referente à falsa superioridade do branco sobre o negro. Igualmente, sobre o branco em relação aos indígenas.</span></span></span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A forma para a época afrontosa e para os costumes então vigentes, com que tudo ocorreu, certamente, foi efetuada para gerar impacto perante a sociedade.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Através da Umbanda o Cristianismo veio naquela época estremecer os nossos costumes e tradições seculares, informando a todos e colocando em prática que dentro do Cristianismo todos são úteis e iguais. Mas, ao mesmo tempo, na parte moral e religiosa, como não podia ser diferente. <strong style="mso-bidi-font-weight: normal;">A Umbanda manteve os</strong></span><strong style="mso-bidi-font-weight: normal;"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> <span style="text-decoration: underline;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;">fundamentos morais</span></span> <span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat;">dos ensinamentos Espíritas e as bases rencarnacionistas e suas consequências. </span></span></strong><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Razão de nas verdadeiras casas religiosas da Umbanda haver incentivos para que todos os participantes leiam e estudem obras literárias espíritas. Em especial as deixadas por Allan Kardec e Francisco Cândido Xavier.</span></span></span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Desmitificando a formação das linhas de trabalho na Umbanda e Prática Mediúnica.</span></span></strong></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Antes de entrarmos no assunto proposto, muito interessante ler a entrevista abaixo. Posteriormente iremos tecer considerações úteis:</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Essa entrevista foi apresentada no </span><a href="https://www.blogger.com/null" style="href: 'http://www.icefaovivo.com.br/';"><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">Grupo de Estudos Espírita do ICEF.</span></a><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"> (Instituto de Cultura Espírita de Florianópolis) Através da participante, Suzana da Cunha Silveira Camargo.</span></span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Entrevista: Irene Carvalho</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">“A promulgação da Lei Áurea foi da mais alta importância, por tratar-se de um planejamento feito pelo plano espiritual”</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O IMORTAL – Sabe-se que <em>Princesa Isabel comunica-se como uma preta-velha</em>, a Mãe Isabel, já tão amada pelos frequentadores da Comunhão Espírita de Brasília. Esse fato significa que ela tenha vivido entre escravos?</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Irene – Sim! E o seu trabalho libertador de escravos foi a mais alta missão que enfrentou durante a Coroa. Afirma-nos, a própria Mãe Isabel, que foi muito difícil tomar essa decisão, já que eram inúmeras as correntes contrárias.</span></span></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">--------------------------------------------------</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A promulgação da Lei Áurea foi planejada antes pelo plano espiritual</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">--------------------------------------------------</span></span></em></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O IMORTAL – Podemos saber qual a avaliação que a ex-Princesa faz a respeito da Lei Áurea, que completa cem anos de existência em 13 de maio próximo?</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Irene – Revela-nos ela ter sido de suma importância para o processo de humanização do País e que somente no mundo espiritual pôde avaliar a real grandeza do evento. Ela tem a certeza de ter contado com a ajuda espiritual. Afirma que em sonho era levada às regiões dos Planos mais Altos, onde recebia instruções de como proceder. As palavras que me transmite neste instante são confirmadas por Bezerra de Menezes.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O IMORTAL – Mais de trinta anos antes da Lei Áurea, o Livro dos Espíritos assinalava que a escravidão é um abuso da força, contrária à natureza e à lei de Deus, implicando para os escravagistas sérios compromissos perante o Criador. Essa posição dos Espíritos que assistiam Kardec na codificação da doutrina espírita demonstra sua preocupação com o problema?</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Irene – Depois de João Evangelista, escrevendo o Apocalipse, ninguém melhor do que Allan Kardec para receber e transmitir com tanta segurança uma mensagem desse teor. Isso comprova as palavras de Mãe Isabel sobre a preocupação dos Espíritos acerca do assunto.</span></span></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">------------------------------------------------</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">“Ao assinar a Lei Áurea, minha mão foi</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">conduzida por outra mão mais forte”</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">----------------------------------------------</span></span></em></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O IMORTAL – Neste 13 de maio de 1988, cem anos após a promulgação da Lei Áurea, que aboliu a escravatura no Brasil, se fosse possível à Princesa Isabel dizer-nos alguma coisa, quais seriam suas palavras?</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Irene – A mensagem seria dirigida à Nação brasileira. Lembro-me de que Francisco Cândido Xavier disse que, numa ocasião como esta, nós médiuns, para captar a adequada resposta espiritual, temos de esperar que o “telefone toque”. Foi o que fiz. Sem demora apresentou-se à minha mente o telão onde costumo ver mensagens e textos teatrais a mim transmitidos. Acompanhada da abnegada figura de Bezerra de Menezes, Mãe Isabel pediu-nos toda a atenção para que não perdesse nenhuma das palavras que seriam projetadas. <em>Ressaltamos que Mãe Isabel prefere apresentar-se como uma “preta-velha” e não com a envergadura da Princesa Isabel</em>. De uma ou de outra forma, ela é linda e nós a amamos profundamente. Ela nunca erra em suas palavras e está sempre pronta para atender aos que sofrem.</span></span></div>
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<span style="text-decoration: underline;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium; text-decoration: underline;">Eis sua mensagem:</span></span></span></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">“Diletos irmãos,</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Abençoe-nos Jesus em Sua Luz.</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O momento é de profunda reflexão. Neste instante, ainda ouço o clamor do negro escravo, que mesmo depois de liberto chorava suas dores, sem ter para onde ir. Reporto-me a esses dias com muita emoção.</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Ao assinar a Lei Áurea, a minha mão foi conduzida por outra mão mais forte. Uma enorme força brotou dentro de mim e mesmo que eu quisesse não poderia retroceder. Foi um momento de enorme emoção e eu chorei.</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O Brasil é sem dúvida um país de grandes dimensões e haverá lugares para todos, se houver, realmente, uma compreensão maior por parte daqueles que o governam. Dirijo-me a eles, em especial, afirmando que a palavra empenhada recebe na Espiritualidade o selo dos grandes compromissos, severamente inadiáveis. Que ninguém se iluda, pois a cobrança dos débitos será sempre feita.</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Que a semeadura do Evangelho chegue também aos corações dos políticos e atinja as crianças que percorrem as ruas dos grandes centros em busca do pão e da verdade, escravas da fome e do vício. Para elas a única verdade é fugir do abandono. Alimentá-las não é o suficiente, mas sim possibilitar-lhes um mundo melhor. Uma vida equilibrada para os escravos dos novos tempos só será possível numa sociedade voltada para o bem e a fraternidade.</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Quem não recebe amor não o pode dar a outrem. Os que fecham os olhos a essa dura realidade, de adultos e crianças subjugados a condições subumanas, e especialmente os que se comprazem na existência de tal condição, por fazer dela sua base de lucro e promoção pessoal, estes, sem dúvida, podem ser considerados os novos feitores, como os de outrora...</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Mãos à obra, brasileiros. Que o anjo Ismael continue a proteger essa terra gigantesca, que dia a dia se destaca das demais, convergindo tantas atenções e atraindo múltiplas famílias estrangeiras que jamais a deixam.</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Que o 13 de maio seja lembrado como uma data simbólica, que nos desperte para as mais nobres realizações de libertação do ser humano e não como um grito de angústia.</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Dia há de chegar em que todos na Terra se abraçarão como irmãos.</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Muita alegria!</span></span></em></div>
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<em><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Mãe Isabel.”</span></span></em></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">A entrevista em sua íntegra está no site: </span><span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><a href="http://www.oconsolador.com.br/">www.oconsolador.com.br</a></span></span></span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Desmistificando a formação das linhas de trabalho na Umbanda </span></span></strong></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-fareast-font-family: 'Courier New';"><span style="mso-list: ignore;">o<span style="line-height: normal;"> </span></span></span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: arial;">O Espírito pode assumir a forma que melhor lhe propicia a execução de uma tarefa.</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-fareast-font-family: 'Courier New';"><span style="mso-list: ignore;">o<span style="line-height: normal;"> </span></span></span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: arial;">Nenhuma linha de trabalho indica maior ou menor elevação espiritual, uma em relação à outra.</span></span></span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="color: #002060;"><span style="mso-fareast-font-family: 'Courier New';"><span style="mso-list: ignore;">o<span style="line-height: normal;"> </span></span></span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: arial;">Cada linha de trabalho dentro da Umbanda refere-se ao tipo de serviço característico de cada linha, que reúnem espíritos através de suas particulares preferências de trabalho. Não se compreendendo que haja separações destas linhas por motivos de cor de pele.</span></span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A Umbanda por ter sido fundada no Estado do RJ em 1908. Lembrando que o Brasil da época tinha a mesma formação moral de 1888 (apenas 20 anos entre a libertação dos escravos e o surgimento desta religião). Ela veio até o solo pátrio para quebrar conceitos da época. Razão, para chamar atenção mesmo, que ela tem em sua base: </span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">1- Preto-velhos: Pois na época o conceito dos preto-velhos no Brasil (aqui estou falando dos antigos escravos) era o de serem reconhecidos como pessoas especialmente dotadas de muito amor, que através de suas rezas e chazinhos ajudavam a todos. (Os verdadeiros, não cobravam. Infelizmente o que não dá para dizer que eram TODOS que assim praticavam. Assim com hoje temos MÉDIUNS E médiuns). Voltando ao assunto: a linha dos Preto-velhos são os coordenadores das casas umbandistas. Representam o amor/humildade. São espíritos onde o amor é a sua maior característica. (Mas eles podem se apresentar como vermelhos, brancos, amarelos, vermelhos, azuis. Não é a aparência física que eles tiveram na Terra que importa, mas o sentimento que nutrem.)</span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Para os que verdadeiramente estudam a Umbanda (que Não é codificada) compreende que para fazer parte desta linha de trabalho não há a mínima necessidade de ter passado na Terra como um negro-escravo.</span></span></strong></div>
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<span style="color: #003366; font-family: verdana, geneva; font-size: 12pt;">2- Índio (Caboclo: linha de Ogum, Xangô e Oxossi): Os índios no Brasil, inclusive em nossa literatura, representam a FORÇA. Eles, subordinados aos Preto-velhos (gerentes de maior nível hierárquico) são os gerentes (CIO de 2ª ordem) das casas religiosas. Tem muitos índios que na Terra também foram índios. Mas, novamente, para pertencer a esta classe de trabalho não precisam ser todos de pele vermelha. Precisa, sim, se afinizar ao tipo de trabalho.</span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">3- Criança (Erê): Elas simbolizam a pureza, dentro da Umbanda. Apesar de não terem a visão completa que o Espiritismo proporciona sobre os espíritos que no mundo espiritual se mantém na forma infantil. </span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Esta é à base <strong style="mso-bidi-font-weight: normal;">fundamental </strong>da Umbanda: Amor (linha do PV) - Força (linha dos caboclos) - Pureza (linha dos erês). Poderia ao contrário de se denominar: Pretos Velhos e Caboclos. Se denominarem: Linha do Amor\Humildade; Linha da Força. Mas exatamente para combater os preconceitos, ganharam os nomes: Linha dos Preto-Velhos; Caboclos...</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nota: além dos acima citados há outras linhas, mas não na mesma importância destes. Desejamos aqui registrar sobre a questão da linha de Exu: segundo </span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Há na Umbanda a linha dos religiosos que acreditam que para um espírito ser desta ou daquela linha é necessário na Terra ter tido uma reencarnação nesta ou naquela raça. Respeitamos os que assim acreditam. Mas, a forma que é mais aceita aos que atualmente estudam esta religião é a de que o que faz os espíritos escolherem esta ou aquela linha de trabalho seja a sua afinidade para este ou aquele tipo de trabalho. Apenas isto!</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Exemplificando: O que faz uma pessoa escolher entre medicina ou engenharia, não é a sua estrutura física muito menos o seu grau evolutivo. Mas, sim, a sua aptidão a desenvolver esta ou aquela atividade com maior satisfação e perfeição. </span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Prática Mediúnica</span></span></strong></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Toda a manifestação mediúnica realizada de forma esdrúxula é devido à formação defeituosa do médium. Jamais sendo exigência das linhas espirituais. Se manifestações com características extravagantes ocorrem é má formação do médium que fornece a estas comunicações traços bizarros e totalmente desnecessários.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O médium educado e de qualidade é todo aquele que exerce a sua função mediúnica com a maior tranquilidade e naturalidade, possível.</span></span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></div>
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<strong style="mso-bidi-font-weight: normal;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Finalizando os estudos sobre a Umbanda.</span></span></strong></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Leal de Souza, jornalista carioca, foi um dos frequentadores e também como médium participava ativamente dos trabalhos orientados pelo fundador da Umbanda, diretamente. </span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Encerramos este módulo de estudo apresentando o último capítulo de seu livro, que não realizado intencionalmente, além de outros assuntos tratou sobre esta religião.</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><strong style="mso-bidi-font-weight: normal;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">LEAL DE SOUZA - O ESPIRITISMO, A MAGIA E AS SETE LINHAS DE UMBANDA</span></strong></span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">RIO DE JANEIRO - 1933</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">XXXV - O FUTURO DA LINHA BRANCA DE UMBANDA</span></span></div>
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<span style="color: #002060;"><span style="font-family: verdana;"><span style="font-size: medium;"><span style="mso-bidi-font-family: 'Times New Roman'; mso-bidi-font-weight: bold; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">A evolução da Linha Branca de Umbanda e Demanda depende e acompanhará a evolução das populações situadas na zona terráquea de sua ação e influência. Tanto mais decline a magia em suas operações danosas à criatura humana, quanto mais se simplificarão os processos da Linha Branca, obriga a exercê-los de conformidade com as circunstâncias decorrentes da atuação de forcas espirituais e camadas fluídicas maleficamente empregadas. Destinada, também, a quebrar o orgulho mental e mundano de nosso tempo, à medida que o progresso moral dos homens se acentue, a Linha Branca acompanhando-o modificará o caráter, ou a natureza de suas manifestações, adaptando meios novos de servir a Deus, esclarecendo e amparando o próximo. Dia virá, certamente ainda distante no tempo, em que não haverá necessidade de recorrer aos meios materiais para alcançar efeitos espirituais, em que o aparecimento de caboclos e pretos velhos nos terreiros das Tendas apenas ocorrerá esporadicamente, para não deixar perecer a lembrança destas épocas de duro materialismo e pesado orgulho utilitarista, que tão árdua e penosa tornam a missão dos espíritos incumbidos da assistência aos homens, como trabalhadores da Linha Branca de Umbanda</span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;">.</span></span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A Linha, então, terá aprimorado a sua organização atual e, dentro dos quadros do espiritismo, será uma instituição de grande fulgor, regrada pela sistematização severa que a de agora esboça, articulando, cada vez mais, o seu plano terreno no alto plano do espaço, de que é reflexo. Nessa idade, os falquejadores (Quem desbasta, em geral com machado, facão) do grande tronco, como os chama o Caboclo das Sete Encruzilhadas, os humildes presidentes e trabalhadores de Tendas, hoje incompreendidos e injuriados, abençoarão, no espaço, libertos da matéria, os sofrimentos e as calúnias que afrontaram na Terra, no cumprimento de uma tarefa muitas vezes superior aos seus méritos e energia. Quando, porém, raiará o esplendor dessa aurora? Esperemo-lo, confiantes. Por mais que tarde, há de vir e, para quem se coloca na sua ação espiritual no mundo material, sob o ponto de vista espírita, a lentidão das coisas não gera o desânimo, porque o tempo não tem limite e o espírito é imperecível.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Presentemente, as forças maléficas que a Linha Branca tem de enfrentar, na defesa da humanidade, tomam um desenvolvimento assombroso, sob o impulso da exasperação dos piores sentimentos humanos, irritados até a revolta pelas amarguras econômicas oriundas dos erros e crimes do egoísmo de indivíduos e povos, acumulando-se ininterruptamente através de numerosas gerações.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Os institutos mais inferiores, por tanto tempo reprimidos por sentimentos assentes em preconceitos fundamentados em princípios religiosos, derribadas essas convenções pelos abalos sociais dos últimos decênios, irrompem com a fúria das torrentes represadas, ameaçando o mundo de uma subversão moral completa.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A Linha Branca de Umbanda e Demanda é um dos elementos de reação e defesa com que o Espiritismo, ao lado das religiões espiritualistas, tem de dominar essa avalanche tumultuaria e arrasadora, competindo-lhe, a Linha Branca na região terreal de sua influência, a parte mais penosa da Demanda, pois tem de se agir com a flor, que embalsama, e com a espada, que afugenta, entre as hostilidades e as desconfianças de alguns de seus aliados no amor a Deus e na prática do bem.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Esse terrível surto do mal tem de ser quebrantado, e a Linha Branca, que hoje se encapela em ondas espumantes de oceano em tempestade, será, na bonança, o azul lago placidamente refletindo as luzes do céu. E, pois que estas linhas serão publicadas na manhã que nos recorda o sorriso de Jesus infante, na manjedoura de Belém, seja permitido ao humilde filho de Umbanda enviar saudações e votos de paz no seio de Cristo, aos crentes e sacerdotes de todos os templos, com uma súplica fervorosa pelo bem estar daqueles que se privam do conforto da fé, e desconhecem Deus.</span></span></div>
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<span style="font-size: 14pt;"><strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana;">V- A evolução inacreditável do Cristianismo</span></span></strong></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Observando esse breve histórico de aproximadamente 2014 anos, a humanidade saiu da “idade da pedra” onde se tentava retirar a divulgação, o conhecimento da reencarnação, para o conhecimento de como vivemos, quando no mundo dos espíritos estamos. Mas, reforçando mais uma vez as questões notem que isso não se deu graças à evolução do Cristianismo. Pois, essas realidades sempre existiram. Somos nós que lentamente através de algum esforço pessoal e muita dedicação de nossos orientadores espirituais conseguimos evoluir ao ponto de podermos compreender estas verdades. E através desse conhecimento sabemos hoje os nossos destinos como espíritos imortais que somos. E as nossas responsabilidades, perante o nosso Pai, em nos tornar cada vez melhores. E, com as bênçãos de Deus, merecedores quando no mundo dos espíritos lá voltarmos. Podermos estar em regiões aprazíveis, onde o bem domina a todos e todos trabalham pelo bem. Tudo depende, exclusivamente do esforço de cada um procurar seguir os mandamentos de nosso Divino Mestre, Jesus!</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Além de sua mensagem magnífica e que deve ser analisada e sentida por todos nós, deparamo-nos também com a confirmação de que o propósito da primeira parte desse humilde trabalho está certo e validado pelos nossos orientadores espirituais.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">“Seus emissários, de Krishna a Bahá’u’lláh, de Moisés a Allan Kardec, de Buda aos peregrinos da não violência, de Maomé aos pacificadores muçulmanos, todos esses, <strong><span style="text-decoration: underline;">ministros de Jesus</span></strong>, preparam-lhe, através dos milênios, o caminho para que através do Consolador – mesmo sem mudanças de diretrizes filosóficas ou religiosas – predomine o amor. Sejam celebradas e vividas a crença em Deus, na imortalidade, nas vidas ou existências sucessivas, fazendo que as criaturas deem-se as mãos construindo o mundo de regeneração e de paz pelo qual todos anelamos...”</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Comentários de Bezerra de Menezes, através do médium, Divaldo Pereira Franco.</span></span></strong></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">NOVAS RESPONSABILIDADES</span></span></strong></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Filhos da alma: que Jesus nos abençoe.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">O século XXI continua guindado à mais alta tecnologia desbravando os infindáveis horizontes da ciência.<span style="mso-spacerun: yes;"> </span>Antigos mistérios do conhecimento são desvelados. Enigmas, que permaneciam incompreensíveis, são decifrados e o materialismo sorri zombeteiro das mensagens sublimes do amor.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Paradoxalmente, os avanços respeitáveis dessas áreas do intelecto não lograram modificar as ocorrências traumáticas que têm lugar no orbe, na atualidade. No auge das conquistas das inteligências, permanecem as convulsões sociais unidas às convulsões planetárias no momento da grande transição que passa a Terra amada por todos nós.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">De um momento para outro, uma erupção vulcânica arrebenta as camadas que ocultam o magma, e as cinzas – atiradas acima de 10 mil metros da superfície terrestre – modificam toda a paisagem europeia ameaçando as comunicações, a movimentação, enquanto se pensa em outras e contínuas erupções que podem vir assinaladas por gases venenosos ou por lava incandescente... Fenômenos de tal monta podem ser detectados, mas não impedidos, demonstrando que a vacuidade da inteligência não pode ultrapassar a sabedoria das leis cósmicas estabelecidas por Deus. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">E Gaia – a grande mãe planetária estorcia, enquanto na sua superfície a violência irrompe em catadupas, ameaçando a estabilidade da civilização: política, econômica, social e, sobretudo, moral, caracterizando estes como os dias das antigas Sodoma e Gomorra das anotações bíblicas...</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Poder-se-ia acreditar que o caos seria a conclusão final inevitável, entretanto, a barca terrestre que singra os horizontes imensos do cosmo não se encontra à ........ (complete)</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Jesus está no leme e os Seus arquitetos divinos comandam os movimentos que lhe produzem alteração da massa geológica, enquanto se operam as transformações morais.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Iniciada a era nova, surge, neste mesmo século XXI, o período prenunciador da paz, da fé religiosa, da arte e da beleza, do bem e do dever. Assinalando esse período de transformação estamos convidados, encarnados e desencarnados, a contribuir em favor do progresso que nos chega de forma complexa, porém bem direcionada. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Avancemos com as hostes do Consolador na direção do porto do mundo de regeneração. Sejam os nossos atos assinalados pelos prepostos de Jesus, de tal forma que se definam as diretrizes comportamentais... E que todos possam identificar-nos pela maneira como enfrentaremos dissabores e angústias, testemunhos e holocaustos, à semelhança dos cristãos primitivos que viveram, guardadas as proporções, período equivalente, instaurando na Terra o Evangelho libertador, desfigurado nos últimos dezessete séculos, enquanto, com Allan Kardec, surgiu o Consolador trazendo-nos Jesus de volta. É compreensível, portanto, que os Espíritos comprometidos com o passado delituoso tentem implantar a desordem, estabelecer o desequilíbrio das emoções para que pontifique o mal, na versão mitológica da perturbação demoníaca. Em nome da luz inapagável daqueles momentosos dias da Galileia, particularmente durante a sinfonia incomparável das bem-aventuranças, demonstremos que a nossa é a força do amor e as nossas reflexões no mundo íntimo trabalham pela nossa iluminação.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nos dias atuais, como no passado, amar é ver Deus em nosso próximo; meditar é encontrar Deus em nosso mundo íntimo, a fim de espargir-se a caridade na direção de todas as criaturas humanas.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Trabalhar, portanto, o mundo íntimo, não temer quaisquer ameaças de natureza calamitosa através das grandes destruições que fazem parte do progresso e da renovação, ou aquelas de dimensão não menos significativa na intimidade doméstica, nos conflitos do sentimento, demonstrando que a luz do Cristo brilha em nós e conduz-nos com segurança.</span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">A Eurásia, cansada de tantas guerras, de destruição, da cegueira materialista, dos contínuos holocaustos de raças e de etnias, de governos arbitrários e perversos, clama por Jesus, como o mundo todo necessita de Jesus. Seus emissários, de Krishna a Bahá’u’lláh, de Moisés a Allan Kardec, de Buda aos peregrinos da não violência, de Maomé aos pacificadores muçulmanos, todos esses, ministros de Jesus, preparam-lhe, através dos milênios, o caminho para que através do Consolador – mesmo sem mudanças de diretrizes filosóficas ou religiosas – predomine o amor.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Sejam celebradas e vividas a crença em Deus, na imortalidade, nas vidas ou existências sucessivas, fazendo que as criaturas deem-se as mãos construindo o mundo de regeneração e de paz pelo qual todos anelamos...</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Jesus, meus filhos, ontem, hoje e amanhã, é a nossa bússola, é o nosso porto, é a nave que nos conduz com segurança à plenitude. Porfiai no bem a qualquer preço. Uma existência corporal, por mais larga, é sempre muito breve no relógio da imortalidade. Semeai, portanto, hoje o amor, redimindo-vos dos equívocos de ontem com segurança, agora, na certeza de que estes são os sublimes dias da grande mudança para melhor. </span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Ainda verteremos muito pranto, ouviremos muitas profecias alarmantes, mas a Terra sairá desse processo de transformação mais feliz, mais depurada, com seus filhos ditosos rumando para mundo superior na escalada evolutiva. Saudamo-vos a todos os companheiros dos diversos países aqui reunidos, e em nome dos Espíritos que fazem parte da equipe do Consolador, exoramos ao Mestre inolvidável que prossiga abençoando-nos com Sua paz, na certeza de que com Ele – o amor não amado – venceremos todos os obstáculos. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Muita paz, filhos da alma e que Jesus permaneça conosco. </span></span></div>
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<span style="mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">São os votos do servidor paternal e humílimo de sempre, pelo Espírito Bezerra de Menezes.</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Mensagem psicofônica recebida pelo médium Divaldo Pereira Franco, na manhã de 09 de maio de 2010, no Encontro do</span></span></div>
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<span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Conselho Espírita Internacional, reunido em Varsóvia, Polônia.</span></span></div>
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<strong><span style="mso-bidi-font-family: arial; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Conclusão</span></span></strong></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nessa parte do trabalho a que nos propomos, conseguimos efetuar uma breve análise histórica da evolução do Cristianismo, de sua formação inicial, na Igreja Católica Apostólica Romana até os dias atuais.</span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nessa conclusão, há de se fazer levantar um assunto que vem ser a efemeridade, fruto de nosso grau de inferioridade e ignorância que nos encontramos, ao vermos falsos religiosos brigando com outros religiosos.</span></span></div>
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<span style="font-family: verdana;"><span style="font-size: medium;"><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060;"><span style="mso-spacerun: yes;"> </span>Ou seja, pessoas que em nome de suas convicções religiosas sentem-se obrigadas a guerrearem irmãos apenas por seus princípios religiosos não serem os mesmo. E quando aqui se expõem que são falsos religiosos é pelo fato, independente a qual religião pertença uma pessoa. Essa pessoa, se seguidora fiel dos princípios que comunga, jamais, em tempo algum, levantará suas mãos contra quem quer que seja. Afinal, o Cristianismo é a síntese do amor, do bem e do belo, sejam em suas primeiras manifestações, nas mais rudimentares religiões. Seja nas mais elevadas.</span></span></span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Nota: Elevadas, exclusivamente, sobre o ponto de vista das lições e informações que passa para os seus seguidores.</span></span><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;"> </span></span></div>
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<span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Equipe da Revista Espírita Dr. Bezerra de Menezes.</span></span></div>
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<strong><span style="background-attachment: scroll; background-image: none; background-position: 0% 0%; background-repeat: repeat; mso-bidi-font-family: 'Times New Roman'; mso-fareast-font-family: 'Times New Roman'; mso-fareast-language: pt-br;"><span style="color: #002060; font-family: verdana; font-size: medium;">Fim!</span></span></strong></div>
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